Anyayogvyavacched Dwatrinshika Tika Syadwadmanjari

Author(s): Hemchandracharya, Jayshekharsuri, Ajitshekharsuri
Publisher: Jain Sangh Gantur
Catalog link: https://jainqq.org/explore/005720/1

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syAdrA, e.paddhodamaMjarI anuvAdaka munirAja zrI ajitazekhara vijayajI

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zrI pArzvanAthAya nama: mULagrantha kalikALasarvajJa zrI hemacaMdrasUrIzvarajI viracita anyayogavyavacchedaThThAtrizikA TIkAma-ca tArkikarana zrImalleiSaNasUrijI viracita syAdvAdamaMjarI | (gurjara bhAvAnuvAda yuta) gurjaraanuvAdanA preraka ane kupAdAtA suvizALa gacchanAyaka nyAyavizArada, syAdvAdasidvAMtasaMrakSaka, pravacanapravINa AcArya bhagavaMta zrImavijaya bhuvanabhAnusUrIzvarajI mahArAjA gurjara anuvAdaka saMzodhaka paramAtmabhaktirasika cAra vAra sUrimaMtra sArAdhaka AcArya deva zrI. vi. jayazekharasUrIzvarajI mahArAja anuvAdaka munirAja zrI ajitazekhara vijayajI . prakAzaka jaina saMgha - gujUra. PARSHVANATH JAIN TEMPLE CLOTH BAZAR, GUNTUR -522 003.

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cAdamArI ka WA saMvata 2048 ala' bAIka kala-500 kiMmata rU.110.00 prAptisthAna zrI jinazAsana ArAdhanA TrasTa C/o. adhyApaka caMdrakAMta esa. zAha kanAsAno pADo pATaNa - gujarAta PIN 384 265. ** zrI kumArapALa vI. zAha 39, kalIkuMDa sosAyaTI maphalIpura cAra rastA dholakA - 387810 * vidyA viveko vinayo vizuddhiH, siddhAntavAllabhyamudAratA ca / asadgrahmadyAnti vinAzamete, guNAstRNAnIva kaNAddavAgneH / / adhyAtmasAre jema dAvAnalanA kaNathI ghAsanI gaMjI khAkha thAya che, tema asaggahanA prabhAve vidyA, - viveka, vinaya, vizuddhi, siddhAntapriyatA ane udAratA A badhA guNo vinAza pAme che. bhAvanidrA eTale mohamaya dRSTi, atatvanA ciMtana, rAgadveSanI ramata, mithyAtvano muMjhAro, bAhya bhAvanA tAMDava, pramAdanI paravazatA vagere ... Ane TALIne satata dharmajAgarikA, dharmajAgRti, arthAta jJAnamaya dRSTi, samabhAvano abhyAsa, saMvega-vairAgyanI vRddhi, tatvanI samyaga vicAraNA, aMtarmukhabhAva, sapuruSArtha tamanA vagere rAkhavI joie. - pUjaya gacchAdhipati AcAryadeva zrI. vi. bhuvanabhAnusUrIzvarajI mahArAjA * ucca prakAzanA paMthe. www .**** Laser Typesct & Printed by: . HANSA COMPUGRAPHICS, No. 8, Thirumalai Pillai Road, T. Nagar, Madr7s - 600 017. :: :: : : : : : www ****** *

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www sthAkuSThamejarI ayogavyavacchedaddhAtrizikA eka avalokana (pUjayapAda AcArya deva zrImavijaya hemacandra su.ma. nA praziSya muni mahAbodhi vijayajI) saMsAra du:khamaya che! saMsAra pApamaya che! saMsAra rAgamaya che!! stotra: ISTa ane aniSTa vastu upara rAga ane dveSa karIne jIva pApamAM pravRtti kare che. tene lIdhe azubha karmano baMdha kare che. A azubha karmanA udayathI saMsArI AtmA duHkhI thAya che. saMsAranA pratyeka kSetramAM te sukhanI jhaMkhanA karato doDe che, paraMtu tene kyAMya sukha prApta thatuM nathI. te becena banI jAya che, hatAza banI jAya che, che tenuM mana azAnta banI jAya che. AvA azAnta manane zAnta-prazAnta-upazAna banAvavA mATeno parama upAya che paramAtma-bhakita... paramAtma-bhakitano rasa evo adbhuta che ke e rasagaMgAmAM nAnA bALakathI mAMDIne prauDhapaMDita sudhInA koipaNa AtmAsnAna kare to enuM citta nirmaLa thayA vinA na rahe. emAM paNa jayAre stuti-stotramAM rahelA divya bhAvo samajAya che tyAre to teno AnaMda koI anero hoya che. prabhu bhakitathI hadayamAM zubha bhAvo pragaTa thAya che. A zubha bhAvone vAcA ApavA pUrvanA mahApuruSoe tene stuti/stotra/stavana AdimAM gUMthI lIdhA che che. prAcInakALathI stuti/stotraviSayaka sAhityanI racanA cAlI Ave che je Aje paNa avicchinnapaNe cAlu che. prAcIna kALamAM saMskRta/prAkRta bhASAmAM stotrAdinI racanA thatI hatI. jema jema kALanI retI parathI eka pachI eka saikAo pasAra thatA gayA tema tema janasamudAyanI abhiruci paNa badalAtI rahI. jene lIdhe saMskRta/pAphata apabhraMza bhASAmAM racAtA stuti/stotrAdi sAhitya navo ja palaTo khAdho. pUrvanA kALamAM je stuti/stotrAdi sAhitya saMskRtAdi bhASAmAM racAtuM hatuM, te anukrame vadhArene vadhAre gujarAtI ane hindusthAnI bhASAmAM racAtuM gayuM. bALajIvo paNa saraLatAthI stutinA bhAvo samajI zake e mATe gujarAtI bhASAnA stutisAhityamAM DhagalAbaMdha caityavaMdana, stuti/ stavana/ devavaMdana/ pUjA/bhAsa, rAsa/gIta/ phAga vagere vividha bhASA, chaMda, alaMkAramaya kRtio gUMthAtI gaI. arihaMta paramAtmAnuM guNotkIrtana athavA temanI samakSa AtmaniMdAvagere stuti/stotrono viSaya heya che. tethI arihaMta paramAtmA viSayaka aneka stuti/stotronI racanA Aja sudhImAM thaI che. A sivAya siddhabhagavato/ zAsanadevIo/sarasvatIdevI ane zatruMjayAdi tIrthone uddezIne paNa aneka stotronI racanA thaI che. stotrakAra jaina zAsanamAM thayelA aneka AcAryo/ zramaNo/ rAjA-mahArAjAo, maMtrI - mahAmaMtrIoe 2 avalokna

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cAlu maMjarI prabhubhakita nimitte stuti/ stotra sAhityanuM aneruM sarjana karyuM che. A stuti/ stotromAM paramAtmAnA guNonuM varNana tathA AtmAnA doSonuM darzana khIcokhIca bhareluM che. zrI mAnatuMgasUri, zrI jinaprabhasUri, zrI munisuMdarasUri Adi zramaNo temaja mahAkavi dhanapAla, bilhaNa, kavicakravartI zrIpALa, gUrjarezvara zrI kumArapALa, mahAmAtya zrI vastupALa Adi zrAvakoe anekAneka bhakitarasabharI kRtio jaina sAhityane arpaNa karI che. jyAre AcArya zrI siddhasenadivAkarasUriSkRta dvAtriMzikAo, kalikAlasarvajJa zrI hemacandrasUriSkRta ayogavyavaccheda AtriMzikA, anyayogavyavacchedadvAtriMzikA, vItarAga stotra, mahepAdhyAyazrI yazovijayajI mahArAja kRta zrI vIrastuti, zaMkhezvarapArzvajina stuti, pratimAzataka, paramAtmasvarUpa paMcaviMzatikA Adi stutio mAtra bhakitarasathI ja nahi, paraMtu gaMbhIra-atigaMbhIra tattvajJAnathI paNa bharapUra che. jene lIdhe jaina darzana ane jaina sAhitya Aje paNa gauravavaMtu che. kharataragIya AcArya zrI jinaprabhasUri tathA tapAgacchIya AcArya zrI munisuMdarasUrie A sAhityanA sarjanamAM ananya phALo noMdhAvyo che. vividha bhASA ane vividha chaMdamAM temaNe seMkaDo stotronI racanA karI che. stotra sAhityanA kSetramAM AvuM yogadAna ApanAra prAya: teozrI ja haze. A thai saMskRta/ prAkRta/ apabhraMza bhASAmAM racAyela stuti/ stotra sAhityanI vAta. paNa soLamI zatAbdImAM saMskRta/ prAkRta bhASAnuM sthAna ekAeka gujarAtI bhASAe lIdhuM ane gUrjaragIrAmAM paNa bhAvavAhinI kRtionI racanA thavA lAgI. AnI asara eTale sudhI thai ke nyAyAcArya zrI yazovijayajI maharAja tathA vinayavijayajI mahArAja jevA vidvAna zramaNoe paNa A kSetramAM potAnuM yogadAna karyuM che. A sivAya mAnavijayajI, padmavijayajI, mohanavijayajI, vIravijayajI Adi paMDita mahAtmAo tathA RSabhadAsa kavi vagere gRhasthoe paNa vividha stuti/ stotra sAhityanuM sarjana karI jainastavasAhityane gauravavaMtu banAvyuM che. vaLI bhinna bhinna dezamAM vicaratA jainAcAryAdie te te dezanI bhASAmAM keTalIka racanAo karI che. arthAt gujarAtI, hindI, mAravADI, paMjAbI, kacchI, dakSiNI, phArasI vagere dareka bhASAmAM anekAneka kRtio karI che, te chatAM gujarAtI bhASAmAM jeTalI kRtio racANI che, teTalI kRtio prAya: anya koi bhASAmAM racANI nathI. jenI sAkSIrUpe bhAratanA vividha kSetramAM patharAyela prAcIna/ arvAcIna hastalikhita graMthonA jJAnabhaMDAro Aje paNa UbhA che, jemAM gujarAtI bhASAmAM racAyela stuti/ stotra sAhityano aNamola khajAno Aje paNa surakSita che. khedanI vAta e che ke chellA 4 saikAmAM racAyela gujarAtI stotra sAhityamAMthI jeTaluM sAhitya prakAzita thayuM che te karatA vadhu sAhitya Aje apragaTa che. ayogavyayacchedaCAtriMzikA A stotra zrI vardhamAnasvAmI bhagavaMtanI stuti rUpa che eTaluM ja nahi parantu gaMbhIra tattvajJAnathI bharapUra che. AcAryazrI malliSaNasUriSkRta syAdvAdamaMjarImAM anyayogavyavacchedvAtriMzikAnA bIjA zlokanI avataraNakAmAM anyayogavyavacchedano artha A mujaba karyo che. " asyAM ca stutAvanyayogavyavacchedo'dhikRtastasya ca tIrthAntarIyakalpitatattvAbhAsanirAsena teSAmAptatvavyavacchedaH svarUpam / " avalokana

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zake che. sthApnAThamaMjarI arthAta tIrthakara sivAyanA anya devomAM Aptatvano abhAva te anyayogavyavaccheda (ane tIrthakaromAM ja Aptatva eTale ke tIrthakomAM AptatvanA abhAvanuM khaMDana ne ayogavyavaccheda.). prastuta kAtrizikA siddhasena divAkarasUrikRta kAtrizikAne najara samakSa rAkhIne racAyela che. je A A stotranA tRtIya zloka uparathI jaNAya che. " kva siddhasenastutayo mahArthAH azikSitAlApakalpA kva caiSA / tathApi yUthAdhipateH pathasya skhaladgatistasya zizurna zocyaH // 3 // " vaLI keTalAka zloko siddhasenasUrinI kAtrizikAnA lokone anusare che. AcAryazrI malliSaNasUri mahArAje paNa syAdvAdamaMjarImAM A pramANe kahyuM che zrI hemacandrasUriNA jagatprasiddha zrI siddhasenadivAkaraviracita dvAtriMzad dvAtriMzikAnusAri zrI vardhamAnajinastutirUpAyogavyavacchedAnyayogavyavacchedAbhidhAnaM dvAtriMzikAdvitayaM vidvajjanamanastatvAvabodhanibandhanaM vidadhe // ayogavyavaccheda dvAjhizikAmAM jainadarzananuM suMdara svarUpa batAvyuM che. stutikArazrI hemacaMdrasUri mahArAjAne e vAtamAM koI saMdeha nathI ke, (1) tIrthakaro sarvadoSothI mukta che. (2) paramAtmAmAM je yathArthavAditAno guNa che, tevo anyatIrthikomAM kayAMya dekhAto nathI. (3) paramAtmAnuM zAsana ajeya che, mATe temAM kyAreya koI ne saMdeha karavAnI jarUra nathI. (4) paramAtmAnA ja Agamo prAmANika che. anya tIrthikoe racelA AgamomAM viveka zUnya hiMsAdi vidhAne ApelA hovAthI te aprAmANika che. (5) kalyANakArI evA jainazAsananI je loko upekSA kare che temAM te lokonA duSkarmano ja udaya samajavo. aMtamAM stutikAra ati mahatvanI vAta kare che. " na vItarAgAt paramasti daivatam na cApyanekAntamRte nayasthitiH / " vItarAga sivAya bIjo koI deva nathI. tathA anekAntane choDIne bIjo koi nyAyamArga nathI. 3ra zlokamaya A saMpUrNa stotramAM anya darzana karatA jainadarzana pradhAna che. anya tIrthikonA devo karatA vItarAga paramAtmAnA Agamo ja yathArtha che. tenuM sacoTa varNana karavAmAM AvyuM che. chanda A dvAciMzikAnA zloko nIce mujabanA chaMdomAM che. * prathama zloka upendravajA chandamAM che. | * sattara-aDhAra zloka upajAti chaMdamAM che. dA 2 1. pophesara hIrAlAlasakidhasa kApaDIyAe jene saMskRta sAhityano ItihAsa khaMDa-2, upakhaMDa-mAM A stotranA keTalAka zlokonA chando judA ja batAvyA che je te zlokamAM ghaTatA nathI. gha. ta. eka thI sAta, tera, cauda, soLa, ogaNIzathI bAvIza che ane chavvIsamo zloka upajAti chedamAM batAvyo che tathA aAvIzamAM zlokanA aMtima be caraNa upendravajAmAM batAvyA che paNa te zlokonA cho meLavatA temAM te chaMda na ghaTatA bIja chado ghaTyA che. karo avalokana :::::::::::::::::::::::::::: :: 3. -::::::::::

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hAlArmajayI dvitIya zloka vaMzastha chaMdamAM che. | ogaNIzathI bAvIsa zloka upendravajA chaMdamAM che. A traNathI sAta zloka upendravajA chedamAM che. * grevIsathI paccIza zloka upajAti chedamAM che. AThathI agyArazloka upajAti chaMdamAM che. * chavvIsamo zloka upendravajA chaMdamAM che. bAramAM zlokanuM prathama caraNa indravaMzA chedamAM che. * sattAvIzamo zloka upajAti chaMdamAM che. - zeSa 3 caraNa vaMzastha chaMdamAM che. * aThThAvIsamo zloka vaMzastha chedamAM che. * tera-cauda zloka upendravajA chaMdamAM che. * ogaNatrIsa-trIsa zloka upajAti chaMdamAM che. * paMdaramo zloka upajAti chedamAM che. * ekatrIsamo zloka rathoddhatA chedamAM che. soLa zloka upendravajA chaMdamAM che. * batrIzamA zloka zikhariNI chaMdamAM che. TIkA-bhASAMtara A stuti anyayogavyavacchedaddhAtrizikA jeTalI gahana nahi hovAthI ke anya koI paNa kAraNe prAcInakALa mAM AnA upara koI TIkA racAI hoya tema jaNAtuM nathI. | vi.saM. 2015 mAM lagabhaga 600 zloka pramANa kIrtikalA nAmanI vyAkhyA kIrticandravijayajIgaNie A stotra para racI che. mULa zlokanuM gujarAtI tathA hindImAM bhASAMtara be-traNa sthAnethI thayela che. jemAM tattvanirNayaprAsAdamAM zrI AtmArAmajI mahArAje karela mULa zlokonuM hindI vivecana ati mahatvanuM che. uddharANa - kalikAlasarvajJa AcAryadeva zrI hemacandrasUri mahArAje A stotranI racanA karI che tema ja svakRta pramANamImAMsA nAmanA graMthamAM prathama adhyAyanA prathama Ahnika 16mAM sUtramAM A stotranA 21/ 25/31 ema 3 zloka anukrame catuma/ yava tutI/ vovama di dvArA lIdhA che. A sivAya anya graMthakAroe A paNa A stotranA zlokonuM uddharaNa ghaNe ThekANe karyuM che. tulA ayogavyavacchedaddhAtrizikAnA keTalAka zloka AcArya zrI siddhasenadivAkarasUri kRta dvAjhiMzad dvatrizikA tathA samantabhadra kRta yukatyanuzAsana sAthe sAmya dharAve che. koI koI zloka svayaMbhUstotra, kalyANamaMdira, bhaktAmara, ApnamImAMsA stotro sAthe paNa samAnatA dharAve che. racanA anyayogavyavacchedaddhAtrizikAnA prathama kAvyanI TIkAmAM AvatI nIcenI paMkita parathI jaNAya che ke zuM anyayogavyavacchedadvAciMzikAnI racanA thayA pUrva ayogavyavacchedaddhAtriMzikAnI racanA thaI che. anyayogavyavacchedakAtrizikAnuM prathama kAvya A mujaba che - " anantavijJAnamatItadoSamabAdhyasiddhAntamamartyapUjyam / . zrIvardhamAnaM jinamAptamukhyam svayaMbhuvaM stotumahaM yatiSye // " AmAM AvatA zrIvardhamAna padanI AcArya zrI malliSaNasUri A mujaba TIkA kare che. * .. avalokana karI 10 :: : : : .................. wja : : : : * * * * * * * :

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zyAtAThamaMjarI ' atra ca zrI vardhamAnamiti vizeSaNatayA yad vyAkhyAtaM tadayogavyavacchedAbhidhAnaprathamadvAtriMzikAprathamakAvya tRtIyapAdavartamAnaM ' zrI vardhamAnAbhidhamAtmarUpam' iti vizeSyabuddhau saMpradhArya vijJeyam / tatra hi AtmarUpamiti vizeSyapadam, prakRSTa AtmA AtmarUpastaM paramAtmAnamiti yAvat / AvRtyA vA vizeSaNamapi vizeSyatayA vyAkhyeyam / ' yogazAstravRtti/ pramANamImAMsA vRtti Adi granthonI pUrve A baMne stotronI racanA thai che tema temAM AvatA tenA uddharaNo parathI jaNAya che. stotra sAhitya-tarka sAhitya kalikAla sarvajJa AcAryazrI hemacandrasUri mahArAjanuM ayogavyavacchedadvAtriMzikA stotra stuti ane tarka ubhayane lagatu hovAthI atre AcAryazrI viracita stuti ane tarka viSayaka sAhityanI mAhitI ApavAmAM Ave che. stotra-tarka sAhitya (1) anyayogavyavaccheda dvAtriMzikA 32 padyAtmaka A stotra zrI vardhamAna svAmInI stutirUpa che. AmAM anyadarzano dUSaNothI bharapUra che temaja anyadarzanonA devomAM Aptatva ghaTatuM nathI' te jaNAvela che. (2) ayogacavaccheda triMzikA 32 padyAtmaka A stotramAM zrI vardhamAna svAmInI stuti che temaja tIrthaMkaromAM ja Aptatva ghaTe che. anyadarzananA devomAM Aptatva ghaTatuM nathI te batAvAyela che. (3) vItarAgastotra bhakitabhAvathI bharapUra ane dArzanika jhaLakathI zobhatuM A stotra 20 prakAzamAM vibhakta che. temAM kula 188 po che. stotra sAhitya (4) saklArhat stotra A stotra kula 33 padhonuM che. temAMthI prathamanA 25 padho ane 27muM padye triSaSTizalAkApuruSacaritranA prathama parvamAM maMgalAcaraNarUpe che ane 26 muM tathA 31 muM padya pariziSTa parvanA prAraMbhamAM maMgaLazloko rUpe che. 28 thI 30 tathA 32 ane 33 muM padya anyakartRka kahevAya che. AmAM prathamanA be padyo dvArA Arhattva ane arihaMtone vaMdana karAyela che. pachInA pomAM 24 bhagavAnanI stuti karAyela che. (5) mahAdeva stotra 44 padhAtmaka A stotramAM mahAdeva kone kahevAya te vAta samajAvI che. 43 zloka 'anuSTu' chaMdamAM che. aMtima zloka AryAchaMdamAM che. 1. A stotra upara AcAryazrI malliSaNasUri viracita syAdvAdamaMjarI nAmanI TIkA lokaprasiddha che. A sivAya mahopAdhyAya zrI yazovijayajI mahArAje A stotra upara syAdvAdamaMjuSA nAmanI TIkA racI hatI je hajI sudhI apragaTa che. AnI 1 nakala muMbainA anaMtanAtha jaina derAsaranA hastalikhita jJAnabhaMDAramAM hatI paraMtu game te kAraNe atyAre tyAMnA jJAnabhaMDAramAMthI te gAyaba thai gai che. temaja A granthanI bIjI eka nakala koDAya (kaccha)nA jaina jJAnabhaMDAramAM che tevuM saMbhaLAya che. jo hoya to A granthanuM vyavasthita saMpAdana karIne te bAra pADavo joie. avalokana 5

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* sthAcdamaMjarI (6) arvanAmasamuccaya kahevAya che ke A grantha AcAryazrI hemacandrasUri racita che. temAM arihaMtanA 1000 nAmo Apela che. 6 tethI A grantha annAmasahasrasamuccaya paNa kahevAya che. jo ke A granthanA Adi/ aMta bhAgamAM kyAMya zrI hemacandrasUri mahArAja ta oya tema jaNAtuM nathI. paraMtu prAcInakALathI A granthanI temanA nAme prasiddhi che rahI che. AnA daza prakAza che. dareka prakAzamAM so so nAma che. kula 117 anuSNubha zlokAtmaka A grantha che. pitA prathama traNa stotramAM paramAtmAnI stuti sAthe dArzanika vicAraNA paNa bharelI che tethI A traNa stotro stuti ane tarka ubhayaviSayaka che. anya traNa stotramAM paramAtmAnI stavanA che. tarka sAhitya (7) pramANamImAMsA-pattavRtti A mULa graMtha sUtrAtmaka che. AnA upara AcAryazrIe svapajJa vRtti racI che. prathama adhyAyanA be Ahnika tathA dvitIya adhyAyanA doDha Ahinaka jeTaluM vartamAnamAM maLe che. je lagabhaga 2500 zloka pramANa haze. AmAM pramANAdinuM suMdara varNana che. 8) vedAMkuza 1000 zloka pramANa A graMthanuM bIju nAma dvijavadanacapeTA che. A graMthanA nAma parathI lAge che ke AmAM vedamAM AvatA viSayonuM khaMDana haze. (9) tarka vartamAnamAM aprApya AgranthanI racanA AcAryazrI hemacandrasUri mahArAje karI hatI tenIcenAbe pramANathI jaNAya che. (1) abhidhAnaciMtAmaNi nAmamAlA-kAMDa 6-zloka-1369nI TIkAmAM mana zabdanA paryAyamAMthI manasa zabdanI vyutpattimAM nIce mujaba jaNAvyuM che. manyate jAnAtyarthAn manaH, yadavocAmaH tarke 'sarvArthagrahaNaM mana,' iti 'as' (uNA 952) ityas / (2) AcAryazrI somaprabhasUri mahArAja potAnA zatArtha kAvya nAmanA granthamAM hemacandrasUri mahArAjanI sAhityanA kSetramAM sarvAgINa pratibhAnuM varNana karatA jaNAve che. klRptaM vyAkaraNaM navaM viracitaM chando navo dvayAzrayAlaGkArau prathitau navau prakaTitaM zrIyogazAstraM navam / tarkaH / / saMjanito navo, jinavarAdInAM caritraM navam, baddhaM yena na kena kena vidhinA mohaH kRto dUrataH // . A sivAya dvAtrizaddhAtrizikA, AkhanizcayAlaMkAra, pramANamImAMsA brahavRtti, saptatattvavicAraNA, pramANazAstra Adi stotra ane tarka sAhityanA graMthonI racanA prAya: AcAryazrIkRta manAya che. vartamAnamAM AmAnA eke graMtho upalabdha nathI. :::::: ::: : YER. A graMtha aparNa levAthI keTalAka vidvAno A graMthane AcAryazrInI aMtima kRti mAne che. paraMtu te ayukta jaNAya che, kAraNa | ke abhidhAnaciMtAmaNisvopa vRttimAM A graMthano ullekha che. jesalameranA jJAnabhaMDAramAM A graMtha saMpUrNa hato temu kahevAya che. TlamAM tyAM gaMtha nathI. avalokana ====aa 6)

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WANNAS gi sthApnAdamaMjarI | jIvanajharamara kalikAla sarvajJa AcAryazrI hemacandrasUri mahArAjanuM vizALa jIvana caritra Aja sudhImAM aneka sthAnethI che pragaTa thayuM che. ahIM to temanA jIvananI mukhya mukhya vigatone ja levAmAM AvI che. AcAryazrI hemacandrasUri mahArAjano janma gujarAtamAM dhaMdhukAmAM, vi. saM. 1145 mAM kArtika suda pUname zanivAre rAtrinA samaye thayo hato. temanA pitAnuM nAma cAciga hatuM. temanI mAtAnuM nAma pAhinIdevI hatuM. huM temanA vaMzajo moDherA gAmamAMthI nIkaLyA hovAthI temanA mAtA/pitA moDhavaMzIya vaizya gaNAtA. temanI kuLa devI cAmuMDa hatI. temanA kulayaza gonasa nAmanA hatA. mAtA pitAe A be devatAnA Adya akSarone laIne che temanuM nAma cAMgadeva rAkhyuM. cAMgadevanA pitA zaivadharmI hatA. jayAre temanI mAtA ane mAmA neminAga jainadharmI hatA. eka vakhata AcAryazrI devacaMdrasUri mahArAja dhaMdhukAmAM AvyA. tyAM temaNe upAzrayamAM AvelA cAMgadevane joyo. tenA zubha lakSaNothI prabhAvita thayelA AcAryazrIe pAhinI pAse cAMgadevanI mAMgaNI karI. 6 jainazAsananI bhAvanAne najara sAme rAkhIne pAhinIe cAMgadeva AcAryazrIne samarpita karyo. A AcArya bhagavaMta sAthe vihAra karato cAMgadeva khaMbhAta Avyo. cAMgadevanI yogyatA joIne AcAryazrIe vi. saM. 1150 mAM tene pravajayA ApI ane tenuM nAma muni somacaMdra rAkhavAmAM AvyuM. potAnI pracaMDa/ svAbhAvika prajJAne lIdhe thoDA ja varSomAM somacaMdra muni vidyAnA dareka kSetramAM pAraMgata Do banyA. bALapaNathI ja suMdara saMyama/ uMDo vidyAbhyAsa/ svAbhAvika tejasvitA Adi guNone lIdhe AcArya zrI devacaMdrasUrie saMgha samakSa vi. saM. 119ra mAM AcAryapada upara sthApita karyA. te vakhate muni somacaMdra AcArya zrI hemacaMdrasUri thayA. AcArya thayA bAda potAnI mAtAno upakArano badalo vALavA mAtAne 6 bhAgavatI dIkSA ApI. svagurudevanA hAthe pavartinI pada apAvyuM. tema ja aMtima samaye suMdara ArAdhanA karAvavA dvArA adbhuta samAdhi ApI. | sAdhu sAmAcArInuM saMpUrNa pAlana, dezadezAMtaramAM vihara, navya sAhityanuM sarjana, lahiyAo pAse graMtho lakhAvavA, ziSyone adhyApana, rAjAone pratibodha karavA, zrAvakone dezanA ApavI ityAdi anekavidha pravRtti jotA lAge che ke teozrInuM jIvana sAdhanAmaya hatuM, pramAdAdi doSono temanA jIvanamAM aMzata: paNa praveza nahi ! hoya. saMpUrNa jIvana sAdhanAmaya jIvIne aMte sakaLasaMgha samakSa mizrAdukta ApIne traNa divasanuM anasaNa zuM karIne vi. saM. 1229mAM 84 varSanI uMmare kALadharma pAmIne cothA devalokamAM utkRSTa AyuSyavALA deva thayA. kalikAlasarvajJa AcAryazrI hemacaMdrasUri mahArAjanA samayamAM temanA samanAmI bIjA be AcAryo thaI huM gayA. eka to maladhAragacchIya zrI abhayadevasUrinA ziSya maladhArI zrI hemacaMdrasUri mahArAja tathA bIjA zrI vijayasiMhasUrinA ziSya AcAryazrI hemacaMdrasUri mahArAja. AcAryazrI rAmacaMdrasUri mahArAja, AcAryazrI mahendrasUri mahArAja, zrI guNacandragaNi, zrI vardhamAnagaNi, A na zrI udayasAgaragaNi, zrI devacandramuni, zrI udayacandramuni, zrI yazazcandramuni Adi vidvAn ziSyavarganA temaja siddharAja jayasiMha kumArapALa mahArAjA, udAyanamaMtrI, AMbaDa, zrIpALakavi, Adi paMDita varganA kalikAla che sarvajJa AcAryazrI hemacandrasUri mahArAja paramaguru hatA. huM potAnA jIvana daramiyAna AcAryazrIe vyAkaraNa/ koza/sAhityaalaMdhara, chanda/ darzana/ ItihAsa avalokana * wwwwwwwwww venninnnnnn

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cAlAdarI kAvya/ yoga/ stuti-stotrAdi viSayaka agaNita sAhityanI racanA karI hatI. sADA traNa karoDathI vadhu zloka pramANa sAhityanA teozrI sarjaka hatA. AcAryazrInA jIvana mATe koI viziSTa grantha lakhAyo hoya tevuM khyAlamAM nathI. paraMtu prAcIna kALamAM lakhAyelA vividhaprabaMdho/ kumArapALa mahArAjAne lagatA caritro/mahAkAvyo/ rAso temaja keTalAka granthanI prazastio parathI AcAryazrInA jIvanane lagatA vividha prasaMgo maLe che. kI prAne prastuta grantha malliSeNasUrikta syAdamaMjarI TIkAnA vivecana rUpe che. anyayogavaccheda brizikA upara racAyelI A TIkAnuM gUrjara vivecana vidvarya tathA mArA dharma snehI munivarazrI ajitazekharavijayajIe karela che. A vivecana lokabhogya bane tevI zailImAM temaNe Alekhela che. anyayogavyavaccheda kAtrizikAnI TikAnA vivecana sAthe Aja pustakamAM ayogavyavaccheda dvArgizikAno bhAvAnuvAda paNa pariziSTarUpe samAvI lIdhela che. ayogavyavaccheda biMzikAne bhAvAnuvAda tathA prastuta lekha darzanazAstranipuNamati pUjayazrI jayasuMdaravijayajI mahArAje saMpUrNatayA tapAsI Apela che. temano A upakAra mArA mATe sadeva zuM avismaraNIya raheze. vivecanakAra munirAjazrI ajitazekharavijayajI dArzanika ane sAtvika granthonA vivecana dvArA zAsanasevAnA ane sAhityanA kSetramAM AgaLane AgaLa vadhatA rahe e ja maMgaLa kAmanA aMtamAM ayogavyavaccheda drAviMzikAno bhAvAnuvAda temaja prastuta lekhamAM zrI jinAjJAvirUddha kaI paNa Alekhana thayuM hoya tenI hArdika kSamApanA yAcuM chuM. e tA. 18-7-1986 parasparAkSepaviluptacetasaH svavAdapUrvAparamUDhanizcayAn / samIkSya tattvotpathikAn kuvAdinaH kathaM pumAn syAcchithilAdarastvayi // he taraNatAraNa nAtha! paraspara AkSeponA kAraNe kuvAdIonI buddhi budI thayelI che che. tethI teo potAnA ja siddhAntanA pUrvApara niracayonuM avadhAraNa karavA samarthanathI. ane tatvano mArga choDI unmArgagAmI thayA che. teonI A paristhitino samyagdakAza thayA pachI kayo puruSa tArA pratye maMdI AdaravALo thAya? kaI . . avalokana . 8

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rANAmaMjarI sabahumAna samarpaNa 2NNNNNNNNNNNNN jeozrInuM jIvana AMgaNa .... * mamata ane mamatA vagere kacarAonA abhAvathI svaccha che. * upazama jaLanA siMcanathI sughaDa che. * vizuddha samyakatvaliMpaNathI suramya che. * nyAya, Agama AdinA talasparzI jJAnaprakAzathI jhAkajhamALa che. * vividha abhigrarUpa AkarSaka borDarothI ane vardhamAna AMbela oLI Adi parUpa vividha raMgonI meLavaNIthI sarAhanIya banelI suvizuddha saMyama raMgoLIthI suzobhita che. * kAruNya, vairAgya, mAdhyacya ane audAsInya svastikonI sucanAthI mohaka che. * kSamA, namratA, titIkSA Adi manohara vikasita puSponI goThavaNIthI kamanIya che. * suvizuddhabrahmacaryAdi dhUpasaLInA mahekathI maghamaghAyamAna che. ke paramAtmA ane paramAtmazAsana pratyenA samarpaNa-nyocchAvarabhAvanA vAjiMtromAMthI laherAtA tathA vividha nayonA tAlabaddha AlApothI layabaddha banelA anekAMta dezanA saMgIta saragamanA sughoSathI sadA sevya che. * prabhubhakita-zraddhA-bahumAnanA susaMvedanothI sarjAyelA zrati manohara gItagUMjanothI susamAdhikAraka tathA ke jeozrInI anarAdhAra kRpAvRSTinA akathya camatkAro anekavAra anubhavasiddha che. * tevA, bhavodadhitrAtA, paramopAsya, anopakArI, paramagurudevazrI AcAryadeva zrImadvijaya bhuvanabhAnusUrIzvarajI mahArAjAnA punita karakamaLamAM hRdayasamarpaNanA pratIkarUpe A iii vanyaratnanuM samarpaNa karatAM anubhavAto AnaMda avarNanIya banyo che. 'ajitazekharavijaya - samarpaNa che

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cAlAkajarI prathamAvRttinI prastAvanA || zrI ahaM nama: | wwws nnnnnn aMtaranI anubhUtino AMzika AviSkAra.. eka bhAIe bIjAne pUchyuM " tane keTalA varSa thayA? bIjAe kahyuM - bAvIsa varSa ! pahelAe savismaya pUchyuM - are! me tene thoDAka varSa pahelAM pUcheluM, tyAre paNa te bAvIsa varSa zuM ja kahelA! Ama kema? bIjAe TADhakatAthI javAba vALyo - huM satyavAdI chuM. ane satyavAdIo kadI potAnA vacanane pheravatA nathI !! Ane satyavAdI kahI zakAya kharo? vacana na pheravavA e alaga vastu che, ane badalAtA satyane anurUpa vacano bolavA e alaga vastu che. keTalAka TaMkazALI satyavacano trikALAbAdhita heya che. kadI pheravAtA nathI. kemake teo vastunA saMpUrNa svarUpano nirdeza karanArA zreya che. cA padathI lAMchita A avicalita satyo saMpUrNa satya (Perfect Truth) che. zAstrIya paribhASAmAM kahIe, to pramANavAkyo che. dA. ta., pavitra vyayukta sat (je utpatti, vinAza ane sthiratA yukta heya, te ja sata vastu che.)vastunuM A saMpUrNa svarUpa pheravAtuM nathI. tethI A vAkya saMpUrNa satya-pramANavAkyarUpa che. bIjA keTalAka satyo dravya-kSetra-kALa-bhAva Adi paristhitine anurUpa karanArA hoya che. jUdA jUdA aMzone AgaLa karI badalAtA rahe che. A satyo AMzika satyo (Relative Truth) che. zAstranA zabdomAM kahIe, to teo nayavAkya che. dA. ta. vastunA paryAyaaMzane AgaLa karI bolAtA "vastu kSaNika che" ItyAdi vacano. ' A be prakAranA satyo vacce rahelI bhedarekhAne pArakhavI khUba Avazyaka che. alabatta, AMzika satyono saravALo saMpUrNa satyanI koTine pAmI zake che. sarvAbhiSTadAyaka cA maMtranA prabhAve pramANapada para poMcI zake che, paraMtu jayAre AMzika satyone ja saMpUrNa satyarUpe samajavAnI bhUla karAya che, tyAre bhAre gerasamaja UbhI thAya che ane te satyo ja mahA asatyarUpa banI jAya che. A vAta uparanA dRSTAMtathI sahaja samajI zakAya che. AMzika-nayAtmaka satyo anaMtA saMbhavI zake che. kemake (1) A satyanI pratIti vastunA dharmo-paryAyone apekSIne heya che, ane vastunA dharmo anaMtA che. (2) chadmasthajIvonI pratIti kAyopathamika jJAnapara avalaMbe che, ane sAyopathamikajJAna eTaluM badhuM vicitra che ke, tenA aparimitabhede saMbhave che. prativyakita mAyopathamikajJAna bhinna svarUpane dhAraNa kare che. tethI prativyakita vastune jovAnI dRSTi paNa jUdI jUdI I zake che. tathA (3) prativyakita dravyAdi sAmagrImAM bheda heya che. Ama prativyakita ekanI eka vastu che bhinna bhinna dharma, paryAya vagerene AgaLa karI bhinna bhinna rUpe pratIta thAya te sahaja che. tArkika prakADa zrI umiyA siksenadivAkarasUrinA "jAvaIyA vayaNapaho." ItyAdivacananI satyatA anubhavasiddha che. vizeSa mahattA A daSTikoNanI nathI, paNa A dRSTikoNathI prApta thayelA satyane kevA rUpe pakaDavAmAM Ave che. tenI che. dravyArthikanayo ane paryAyArthika nayanA daSTikoNamAM bheda che. jJAnanaya ane kriyAnayanI vicAravAnI Dhaba bhinna bhinna che. vyavahAranaya ane nizcayanayanA rAhaalaga-alaga che. naigamavagere nayonuM 4 prastAvanA

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' ' ' ' ' ' ' ' ka sthApnAdayejarI darekanuM pratipAdana jUdA jUda che, paNa tyAM sudhI vAMdho nathI. vAMdho tyAM Ave che, jyAM tene daSTikoNathI prApta A thayelA Azika satyane saMpUrNa satya tarIke sthApavAno prayatna thAya che. nayavAkya ne pamANavAkya kalpI levAnI ayogya ceSTA thAya che. eka satyAMzanA AdhAre ekAMtavAdano Azaro levAnI bhUla akSamya che, kemake A ekAntavAda daSTine sAMkaDI, rAMkaDI ane tuccha banAvI de che. ekAntavAdIo potAne prApta thayelA eka A satyAMzane sarvathA satya tarIke sthApavAnA jhanunI prayAsamAM bIjAne prApta thayelA satyAMzanI mAtra upekSA nathI karatAM, paNa jorazorathI virodha kare che. pariNAme sarjAya che ... kadI aMta na pAmanArI vAdonI vaNajhAra... vAlArA prativAtAM vattoDanirivatAMtathI | dInaM naiva jInta tItapItravat gatain' A uktine teo sArthaka kare che. ekAjavAdI pAse bIjAne samajavAnuM dila nathI, bIjAnA vicArane apanAvavAnI taiyArI nathI. mAruM e sAcuM e temanI mAnyatA che. AnI sAme anekAntavAda-syAdvAdasiddhAMta vizALa che-mahAna che. kemake tenI pAse umadA deSTi che. badhA satyAMzono suyogya saMgraha karavAnI anokhI AvaData che. badhAne tiraskAravAnuM jhera nathI, paNa AvakAravAnuM amRta che. AzAvAda ke nirAzAvAdanA dUSaNo nathI, paNa yathArthavAdanuM bhUSaNa che. adbhuta samanvayazakita che, AMzika satyonA AdhAre saMpUrNa satyane tAravavAnI kuzaLatA che. daSTAMta:- korTamAM eka mahatvanA prasaMgano kesa cAlato hato. prasaMga kayAM banyo? te zodhavA jUdA jUdA sAkSIonI jubAnI levAI rahI hatI...eka vizvAsapAtra sAkSIe kahyuM "A prasaMga khullA AkAza nIce banyo che. bIjA eTalA ja vizvasanIya sAkSIe kahyuM- "A prasaMga cAra divAlanI vacce banyo che. prathama najare dekhAtA A virodhAbhAse gUMca UbhI karI. tyAM syAdvAda zailInA hArdane samajanI trIjI sAkSIe kirIbane sAcA che! prasaMga eka navA banatA makAnamAM banyo che. prasaMga banyo tyAre makAnanI divAlo - caNAI gaI hatI, chatanuM kAma bAkI hatuM ane badhI gUMca ukaLI gaI. kaDInuM anusaMdhAna thaI gayuM. - anekAMtavAdI pAse ja AvI bIjAnA vicArane apanAvavAnI mahAnatA che, tethI ja tuccha pakaDa, haThAgraha ke mamatanI graMthI tene satAvatI nathI. anekAntavAdane vizALa samudranI ane ekAMtavAdane chIcharI nadInI upamA vagara kAraNe maLI nathI. sAta aMdha puruSa ane hAthInuM daSTAMta paNa Aja kAraNasara prasiddha thayuM che. yueTITyuDa(your attitude)-sAmenI vyakitanA daSTikoNathI vicAravAnI taiyArI mAtra syAdvAdIne ja varelI che. tethI ja syAdvAdI sakaLa jIvasRSTi pratye sahAnubhUti ane snehanI saravANI vahAvI zake che. te ja badhA sAthe maitrInA uSmAbharyA sambandho rAkhI zake che. badhA guNonA mULa srota samAna "dilanI udAratA guNa syAdvAdIne ja sulabha che. "sAcuM e mAruM -e temanI philasuphI che. paravAdanuM khaMDana zA mATe? ahIM prazna thAya ke jo syAdvAdI pAse samanvayadeSTi ya, badhAne AvakAravAnuM dila haiya, to pachI che neyAyikaAdi paradarzanonA dRSTikoNane samajIne svIkAravAne badale teonuM khaMDana zrI hemacaMdrasUrie che anyayogavyavaccheda batrIzImAM ane zrI malliSaNasUri e tenI syAdvAdamaMjarI TIkAmAM zA mATe karyuM che ? bIjAnI lIMTIne TUMkI karI potAnI lITI moTI dekhADavAnI A paddhati zuM uparokta dAvA sAthe saMgata che? bIjAne pachADI potAnI UMcAI darzAvavAmAM samanvayaSTine badale asUyAdaSTi ja vyakata thAya che." na NNNNNNN prastAvanA ********* * * * ::::::::: padi)

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* # 2 A cAhukamaMjarI dIdAdA A praznano uttara samajatA pahelA eka daSTAMta samajI lo. bhAre tAvamAM paTakAI paDelo chokaro kaDavI 6 goLI levA keme karIne taiyAra nathI. tethI vAtsalyamayI mAtAe yukita laDAvI. mITho, madha jevo pe taiyAra chuM karyo ane tenI madhyamAM tAva utAranArI kaDavI goLI dharabAvI dIdhI. putranA mastaka para premALa hatha pheravI de peMDo khAvA Apyo. pote bIjA kAmamAM parovAI. thoDIvAra rahIne pUchyuM, "beTA peDo khAdho dIkarAe . ThAvakA moDhe kahyuM-ha! mA! paMDe khAdho, ane temAM rahelo ThaLIyo pheMkI dIdho!! taiyAyika vagere paravAdIonI ti A dazA che. mahAmohaane mithyAtvano udaya tAva jevo che. syAdvAdano svIkAra mohatAvane utAranAruM rAmabANa auSadha che. mithyAtvanA udayamAM A syAdvAda gaLe na utare-kaDavo lAge te sahaja che. karuNAsAgara tIrthakare che paramavAtsalyamayI mAtA che, jUdA jUdA nayone AgaLa karI paramAtmAe prakAzelI sudhAvANI paeNDA tulya che. zi jUdA jUdA nayane pradhAna karanArI dezanAdvArA paramAtmAne mULamAM to mithyAtvamoha tAva utAranAruM syAdvAda zuM auSadha ja pAvuM che. kemake "siddhiH divA' vacanathI tatvanI siddhi syAdvAdathI ja thaI zake-te sugamya che.) paradarzanakAroe prabhunI vANImAMthI potapotAne ISTa nayano svIkAra karyo. e vAta naMdasUtranA jayaI che suANaM pabhavo vacanathI siddha che. A paradarzanoe svAbhiSTanayarUpa peMDAno svIkAra karyo, ane syAdvAdane ThaLIyAtulya mAnI phagAvI dIdho. paMDamAM puSTidAyaka guNa che, paNa tAva dUra thAya che. tAvanI hAjarImAM to peMDA khAvAthI tAva vadhe ja. kaDavI goLIthI pahelA tAva utAravo Avazyaka che. basa, A ja pramANe syAdvAdano svIkAra moha-mithyAtvatAvane dUra kare, ane samyakatvarUpa Arogya bakSe. te pachI karelI nayonI vicAraNA avazya samyakatvarUpa Arogyane puSTidAyaka bane. paNa syAdvAdane choDI mAtra tene nayone pakaDavAmAM mohatAva hiTe to nahi paNa uparathI vadhe ja. paradarzanakArone mohamithyAtvano tAva joradAra che, tethI temanI pAse nayasatya hevA chatAM syAdvAdaSTinA abhAvamAM lAbhane badale nukazAna ja thAya che. vastunA eka dharmane pakaDI vastune saMpUrNatayA te rUpe ja mAnavA-manAvavAnI temanI ceSTA temanA prabaLa monmAdane pragaTa kare che. nayasatyane tenI kakSAmAM rahevA devAne badale pramANanI kakSAmAM laI javAmAM e naya, pramANa to banI zakato nathI, paNa nayarUpe paNa raheto nathI, balka durnaya banI jAya che. "Azikasatyane saMpUrNa satya TheravavA jatAM te mahAasatya, banI jAya che. A vAta teo bhUlI gayA che. Abhigrahika ane Abhinivezika mithyAtvanA prabaLa udaye teo potAnI A bhUlane satyamAM khapAvavA udyama kare che, ane te mATe matiajJAnAvaraNanA saMyopazamathI maLelI durbaddhino upayoga kare che. ane bIjI aneka asatkalpanAo ghaDI eka jUTha so jUThane kheMcI lAve e paMkitane caritArtha kare che. teo mugdha lokone chetare che, ane sanmArga pAmelAone unmArgI TheravavAnI bAliza ceSTAthI mahApApanA poTalA bhegA kare che. teonI Asvaparane prabaLa hAnikArakaceSTA joI, ameya karuNAthI chalakAtA kAvyakAraAcAryae ane TIkAkAraAcAryae temanI prarUpaNAone khAMDI che. ahIM bane pUjaya AcAryoe-A bhUlA paDelAosanmArgane pAme, tathA mugdhaloko teothI bharamAIne unmArge na jAya athavA sanmArga pAmelAo ja teonA bumarANathI zaMkA pAmI sanmArga choDI unmArge na vaLe-AvA pavitraAzayathI ja paradarzanonuM khaMDana karyuM che. A khaMDanamAM kyAMya bIjAne halakA cItarI potAnI moTAI batAvavAnI manodazA nathI. kyAMya bIjAne pachADI potAnI UMcAI batAvavAnI tucchaceSTA nathI. kyAMya asUyAdeSTino aMza nathI. A bAbatanI mA cokhavaTa trIjA kAvyanA paThanathI spaSTa thaI zake tema che. vaLI A graMthamAM kayAMya nayasatyonuM khaMDana nathI karyuM che che, paNa mithyA durnayonuM ja khaMDana karyuM che. vaLI prAya: paradarzanakAre sAdvAdanA svarUpane samajI zakyA nathI. tethI teo jyAre jayAre potAnA de 8: prastAvanA kAna

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cAlAkathI ; graMthavageremAM syAdvAdanuM nirUpaNa ke khaMDana kare che, tyAre tyAre prAya: syAdvAdane vikRtarUpe ja raju kare che. teone mana sAdvAda eTale nirAzAvAda "saMdigdhavAda ke badhA darzanonA bheLaseLathI pragaTelo vAda. teone 'potAnI A mAnyatA khoTI che ema khabara paDe, ane syAdvAdasiddhAMta yathArthavAda che, asadigdhavAda che ane te ( maulika siddhAMta che evuM satyajJAna prApta thAya e ja Azaya kAvyakAra ane TIkAkAra AcAryono che. khyAla rAkho! potAnA ahitamAM pravRtta thayelA putrane thappaDa mArIne paNa aTakAvatI mA kUra nathI paNa karuNAmayI vaLI, zAstrakArazrIe ahIM "ekapaMtha ane do kAjanI nIti apanAvI che. eka bAju bhUlA paDelAone dizA cIdhavAnuM puNya kamAI levuM che, to bIjIbAju potAne sAcI dizA batAvI vAstavika bhomIyA-mArgadarzaka-Akha banelA dayAsiMdhu devAdhidevanA yathArthavAditA guNanI prazaMsA karI paramAtmabhakitamAM lIna banavuM che. tethIsto, kAvyakArazrIe A dvArgizikAne pabhuguNastavanArUpe racI che. vaLI, "bIjAo unmArgagAmI che-ane moTA nukazAnane pAmI rahyA che evo khyAla Ave, to ja potAne maLelA sanmArganI kiMmata ane sanmArgadatAnI mahattA-upakAritA samajAya-e vAta bhaktAmara stotranA mane vAMdarAva va DraSTA' ItyAdi zlokanA bhAvArthane pAmelA saraLatAthI samajI zake. tethI pUrve karelA praznane koI avakAza nathI, ane mithyA mAnyatAonA nirAkaraNadvArA syAdvAdane sthApavAmAM kazuM khoTuM nathI. TuMkamAM siddhAntajJasarjanonI sacoTa salAha che ke, "ekAdaSTikoNarUpa apathyanA sevanathI samudbhavelA cittasaMklezavyAdhine TALavA ane cittaprasannatA Arogyane pAmavA-TakAvavA satata syAdvAda auSadhanuM sevana karo. mokSaprApti jJAna ane kriyAthI che. temAM paNa kriyAnI prApti-zuddhi-vRddhi samyajJAnapara AdhArita che. jJAna paNa samyajJAna-tatvarUpa bane, to ja upayogI che. tethI ja tatvaSTAne ja sAcA prAjJa kahyA che. tattvano nirNaya syAdvAdasiddhAMtathI ja thaI zake. ane jUdA jUdA nathI thatI vicAraNA-prarUpaNA paNa syAdvAdane siddha karavA ja che. syAdvAdanI mahattA sthApavA mATe karelI ATalI bhUmikA paryApta che. A granthamAM mukhyatayA (1)vaizeSika (2)naiyAyika (3)vedAntI (4)mImAMsaka (5)bauddha ane (6)nAstika A SadarzanonuM khaMDana che. bhegAbhegA AjIvakamata, jIvaparimitavAda vagerenuM paNa khaMDana karyuM che. ahIM darzana padano artha paNa samajavA jevo che. darzana zabda (1) jovAnA arthamAM. dA. ta., darzana karavA gayo. (ra) | sAmAnya-nirAkArabodhanA arthamAM dA. ta., cakSudarzanopayoga. (3)ruci-zraddhAnAM arthamAM dA. ta, samyagdarzana ane (4) dRSTikoNa-siddhAMta-mAnyatA arthamAM, dA. ta. jainadarzana jene siddhAMta. prAya: A cAra arthamAM A vaparAya che. prastutamAM taiyAyikadarzanaAdi sthaLe darzana padathI "siddhAMta" artha abhipreta che. granthakAra paricaya "anyayogArnizikA rUpamULagranthanAkartAkalikALasarvajJa, kumArapALa mahArAjA pratibodhaka, jainazAsananI jayapatAkA laherAvanArA yugapurUSa AcArya zrI hemacandrasUrIzvarajI mahArAjA che. ane "syAdvAdamaMjarI' TIkAnA kartA paramasaumanaska tArkikazreSThazrI malliNasUrijI che. prathama saMgRhItanAmadheya pUjayanuM pAvanakArI | caritra "ayogavyavacchedanI prastAvanAmAM pU. snehI munivara mahAbodhivijaya mahArAje varNavyuM che. tethI e bAbatamAM vizeSathI saryuM ... dvitIya mahapuruSa-saumyabhASI AcAryazrImalliNasUrijI mahArAjAnA karmayakArI jIvanakavanano prastAvanA +

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: : : : : : ::: : : : :: cAkuSThamaMjarI vize tAga meLavavA meM kALasaritAmAM jhaMpalAvyuM. paNa kALasaritAnA pracaMDa vaheNa sAme ApaNe zuM gaju? kALanA vaheNane AMbI temanA caritrano citAra meLavavA alpajJa meM karelo prayatna vAmaNo nIvaDyo. je kaMI mautika prApta thayA che teoe racelI prazastimAMthI ja prAya: upalabdha thayA. je A pramANe che-teozrI pATaNanI asmitAnA pANabhUta nAgendragacchIya zrI zIlaguNasUrijInI pATaparaMparArUpa nabhomaMDaLanA tejasvI tAralA hatA. Arambhasiddhivagere granthonA praNetA zrI udayaprabhasUrijI temanA guruvarya hatA. zrI malliSeNasUri e syAdvAdamaMjarI'nI racanA zaka saMvata 1214 (vikrama saMvata 1349)mAM karI ane temAM kharataragacchIya zrI jinaprabhasUri e suMdara sahAya karI. pRSTho para aMkita thayelA atItanA darzana karatAM teozrIe sajajanacittavallabha' nAmanI paccIza zlokamaya nAnakaDI kRti racyAnA saMketa dekhAyA. teozrIe A zi sivAya anya koI kRti racI che ke nahi? ItyAdi vizeSa mAhitI mane upalabdha thaI nathI. naiyAyikaAdi darzananI mithyA mAnyatAonuM khaMDana, svapakSanuM akAya tarka ane yukitathI sthApana vagere buddhinI kaDhI karI nAkhanArA tArkika sUkSmapadArthonuM suMdara nirUpaNa teozrIe khUba sAhajikatAthI karyuM che. temanI pratipAdanazailI eTalI badhI sacoTa ane sugamya che, ke nyAyajJAnamAM bALa gaNAtI vyakita paNa tarata samajI jAya. tethIsto nyAyagranthonA abhyAsanA AraMbhamAM A granthanuM paThana-pAThana pracalita banyuM che. daSTAnonI bahulatA, laukikanyAyonuM AlaMbana ane prasiddha ukitaonA sahArAthI A grantha surucikara banyo che. sva-para anekagranthonA sAkSI-sUcano TIkAkAranI jJAnasamRddhine chatI kare che, temaja temanA tarkane baLa pUre che. ThekaThekANe padalAlitya ane alaMkAragarbhita vacanoe granthane suramya banAvyo che. paravAdIo mATe paNa saumya vANIprayoga temanA vAcaMyamIpaNAne suzobhita kare che. teozrIe khoTuM pANDitya darzAvavAno moha jato karI mitAkSaromAM kahevA yogya badhuM kahI batAvyuM che, ane eka akSaranuM paNa lAghava putrajanmotsavarUpa che ItyAdi nyAyokitane suyogya TheravI che. aneka mahAnubhAvo dvArA aneka bhASAmAM thayelA A granthanA anuvAdo, tathA aneka prakAzako dvArA thayeluM A granthanuM aneka AvRttiomAM prakAzana e ja A granthanI mahattA lokabhogyatA ane lokapriyatA sUcave che, tethI e aMge vizeSa kathanathI saryuM granthAvalokana-UDatI najare have, batrIzakAvyapuSpothI sugrathita A granthanA pratyeka kAvyapuSpamAM rahelA madhurajane Avo! ApaNe dU madhukara banI rasAsvAda karIe. kAvyo - (1) A kAvyapuSpa maMgaLAcaraNa, stutipratijJA, zrI vardhamAnajinanA cAra mULAtizayonI stuti vagere nAjUka pAMkhaDIothI manahara che. TIkAkAre pratyekavizeSaNanI sArthakatA dekhADI, paratIrthikomAM Aptatvane niSedha karI saundaryamAM vadhAro karyo che. (2) prabhunA badhA stutyagaNomAM yathArthavAditA guNanI vizeSa mahattAnuM darzana karAvatA kAvyakAre ruiM karelo potAnI uddhatAIne parivAra A kAvya kusumanI komaLa kaLI samAna che. (3). anyatIrthikone tatvavicAra karavAnI kavivare ApelI kaDavI paNa kalyANakArI salAha A vyakusumanI kamanIya karNikA che. (4) vaizeSika parikalpita sAmAnya vizeSapadArthadrayanI ayogyatAnuM Alekhana A kAvyakumudanuM prastAvanA . . dikarI

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ka : : DAThamaMjarI darzanIya saundarya che. (5) kavivaranA kuzaLahaste keLavAyelA A kAvyapuSpa ekAnityAnityapakSe rahelA dUSaNonI durgandha dUra karI anekAntavAdanI maheka prasarAvI che. (6) izvaranI kalpanAnA AdhAre karAyelA tenA ekatva, niyata svavazyatva, sarvavyApitA ane sarvajJatA AdinA nirAkaraNo A kAvyakamaLanI kesarAo che. ivaranA mAthethI jagatkartatvano ayogya bhArata dUra karI kavivare izvarane Apelo nyAya-A kAvyakamaLanA kesarAno madhura rasAsvAda che. (7) A kAvyagulAbamAM kavivaranI kalamanI kRpA pAmavAnuM lyANa dharmadharmabheda ane samavAyanI kalpanAnA khaMDanane prApta thayuM che. (8) kavIzvara kuzaLa mALI che. temaNe potAnA kAvyabAgamAM ucharelo A kAvyamogaro "sattA padArtha, jJAnanI AtmAthI bhinnatA ane jJAna-sukha vinAno mokSa para parikalpita A traNa siddhAntonA khaMDanajalathI sicAyo che. (9) vibhuAtmavAdanA cUraNakhAtarathI A kAvyacaMpakane suMdara vikAsa thayo che. " (10) kavivaramALIenaiyAyikamAnya soLapadArthonI avicAritaramaNIyatArUpa ane temanA sthApakanA pokaLa vairAgyarUpa bAvaLone dUra karavA dvArA A kAvyamAlatInuM vAvetara karyuM che. (11) A kAvyakuMDamAM vedavihitahiMsAnI gardhatA ane apavAdapadanI ayogyatA sAdhaka artha kevo banIne khIlyo che ane jinabhavanAdiaMgenI hiMsAnI nyAyapura:saratA parama AhvAda bakSatI suvAsa che. ( 12) nityaparokSajJAnavAdI mImAMsakamata ane ekAtmasamavAyijJAnAnnaravedyajJAnavAdIneyAyikamatanuM A kAvyamAM "bAramuM karavAmAM AvyuM che. temAM bhegIbhegI karelI jJAnanA svasaMvedananI sthApanA puSpAMjalirUpa (13) mAyAvAdanI mAyA (= kapaTa) pragaTa karI kavivare mugdhalokone mAyAmAMthI mukta karavAno karelo suyogya prayatna A kAvyacamelInI smaraNIya suvAsa che.. 14) A kAvyaudhAnamAM kavivare anekAntapuSponI "sAmAnyavizeSaubhayAtmaka vAcya vAcakabhAva zuM pAMkhaDIne pAMgaravAnI taka ApI che. ane temAM ekAvAdanA avarodhane dUra karyA che. (15) batrIzaDALImaya syAdvAdavRkSanI A DALI para vikaselI maMjarIno rasAsvAda pIrasatA kavi zreSTha sAMkhyamata abhISTa puruSaprakRti Adi vAdanuM "kacuMbara' karyuM che. (16) sApekSavAdavRkSanI A zAkhAmAM rahelI maMjarIne pakaDI kavikoyale karelA TahukAranA paDaghAmAM bauddhadarzanamAnya pramANathI abhinna pramANaphaLavAda ane jJAnAtavAdanA nirAsano dhvani saMbhaLAya che. ! (17) vijayavAda = syAdvAda) vRkSanI A DALI para vikaselI maMjarI pramAtA, prameya, pramANa ane primitirUpa tatvacatuSTayaniSedhaka zUnyavAdanA khaMDana AkArane dhAraNa kare che. (18) kavivare guMthelA kAvyahAranA A sphaTikamaNimayamaNakAmAM kSaNikavAdamAM rahelA katapaNAza, ja ::: : prastAvanA

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E 4 cAtuSThamajavI akRtAgama, saMsArabhaMga, mokSabhaMga ane smRtibhaMga-A pAMca doSonuM spaSTa pratibiMba paDe che. (19) bauddhamatathI janmeluM laNasannati-vAsanA vaccenA sambandharUpa bALaka bheda, abheda ane tadanabhayarUpa kapha, pitta ane vAtajanya doSothI pIDita che. kavivararUpa kuzaLa DokaTare te dUra karavA bhedabhedasyAdvAdaauSadhanuM sevana karavAnI salAha A kAvyamAM ApI che. | (20) kavivara kuzaLa ejInIyara che. temaNe sarjelI batrIzamajalAnI gailokaya dIpaka imAratano A che majalo khaMDita thayelA nAstikavAdanA avazeSothI sajAvelo najare paDe che. (21) kavirUpa mAnasazAstrIe vastune utpAda-vyaya-dhavyayukta jovA chatAM paramAtmAnI AjJAnI che avajJA karI vastune te rUpe nahi svIkAratA paradarzanonI unmattatAnuM nidAna A kAvyamAM batAvyuM che. (22) kavivara kuzaLa nAvika che. tattvasaritAmAM kAvyanaukAdvArA ApaNane svairavihAranI moja karAvatA A kuzaLanAvike bAvIsamAM halese tasvasaritAmAM pratibiMbita thatA anannadharmamaya vastunA saundaryanuM saramya darzana karAvyuM che. (23) kavivara purAtatvavid che. teozrI A kAvya dvArA potAnA myujhIyamamAM rahelI-vastunI saMkSepathI dravyarUpatA ane vistArathI paryAyarUpatA, tathA Adezabhede racAtI saptabhaMgI-AiTamanI rasapradamAhitI Ape che. (24) kavividhAtAe banAvelA kAvyasarovaramAM AkAra pAmelA A kAvyataraMgamAM upAdhibhede vastugata satva, asatva ane avaktavyatAnI pratichAyA jovA maLe che. (25) paramAtmAe pIraselA syAdvAdAmRtanA pAnathI atyanta tRpta thayelA kavivarane AvelA amRtamaya oDakAronI paraMparAnA A kAvyaoDakAramAM vastagata nityAnityatA, sattAsatva, saMdezavidezatA ane vaktavyatA-avaktavyatAnI sugaMdha Ave che. (26) kavivare paramAtmabhaktimotsavanimitte goThavelA bhojana samAraMbhamAM ApaNane batrIsa kAvya pakavAnna pIrasyA che. temAM A pakavAnsa paravAdIonA paraspara yuddhathI niSkaTaka banelA ane sarvazreSTha banelA jainazAsananA jayarUpa madhurAnaMdarasathI sabhara che. (27) kavi zreSTha saMgItakAra che. ekAniyAnityavAdamAM sukhadu:kha, payapApa, ane badhamokSa yogya che banatA nathI. AvA ekAntavAdanI prarUpaNA karanArA ekAnsavAdI prarUpakothI jagata pIDA pAmI rahyuM che. kavisaMgItakAre cheDelA A kAvyarUpa saMgIta AlApamAM jagatanI A pIDAnuM karuNasaMgIta vahI rahyuM che. (28) kavivara zreSTha citrakAra che. temanI A kAvyacitrakRtimAM naya, durnaya ane pramANanuM manoramya citra upasI AvyuM che. (29) kavivare sara karelA batrIzakAvyazikharomAMnA A zikhara para ArohaNa karatA zikharanI eka bAju parimitavAdanI kurUpatA najare caDe che, to bIjI bAjU jinezvarakathita jIvaanannatAnuM sarUpa saundarya che. AMkhe vaLage che. (30) kavivara zreSTha rasAyaNazAstrI che. potAnI paramAtmAstati leboreTarImAM karelA A ---------- prastAvanA ------- 0 16 TRENNING sidada karI.

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ke * * sthAkuTamaMjarI kAvyarasAyaNapayogamAM teozrIe ApaNane paravAdIonA ekAvAdamAM paraspara matsarabhAvanA mizraNathI pragaTa thatuM kuvikArajanaka rasAyaNa ane paramaguru prabhunA syAdvAdamAM matsaranA mizraNano abhAva hovAthI taiyAra thatAM "sarvasamanvayavAda rasAyaNanA supariNAma batAvyA che. (31) caramadharmacakavartInA guNabhaMDAramAM rahelA vacanavaibhava para vArI gayelA kavivara trIsakAvyomAM e vacanavaibhavanuM varNana karyA bAda aMte A kAvyamAM saMpUrNa varNana karavAnI potAnI azakita jAhera kare che. (32) batrIza kAvyamajalAnA "tribhuvanatilaka samA potAnA kAvyamahelanA A majale laI jaI) kavisamrATa kuvAdIoe nIce rahelA jagatanI karelI khAnAkharAbInuM dayAjanaka dezya batAvI tenAthI bacavA carama tIrthapatinI pUjA karavAnI anupama salAha Ape che. haiyAnI Urmino zAbdika AkAra A karI grantha, granthakAra ane granthanA viSayanI vAta...have rahI mArI vAta... gAmaDIyo AMkhanA DaoNkaTara pAse gayo...kahe- "huM vAMcI zakato nathI.' DaoNkaTare tenI AMkha tapAsI eka camAM paherAvatA kahyuM- jo! A cazmAM paheratuM barAbara vAMcI zakaze." gAmaDIyo kahe- "sAce ! sAce! sAva abhaNa mane vAMcatA AvaDatuM nathI. A cazamAthI phaTAphaTa vAMcI zakIza..bahu sarasa! bhaNavAnI lapa gaI ! A gAmaDIyAnI vAta sAMbhaLI DokaTare zuM karyuM? tene vAMcato karyo ke nahi? e vAta javA do. paNa mArA mATe to AvI ja koIka ghaTanA banI...saMvata 2039 nuM e comAsuM paramArAthyapAda | siddhAntamahodadhi saMgRhItanAmaya sva. AcAryadevazrI premasUrIzvarajI mahArAjAnA paTTaprabhAvaka ziSyazreSTha paramArAdhdhapAda, 108 vardhamAnatapa oLI samArAdhaka taponidhi, saMghahitaciMtaka, samartha anekAntadezanAdezaka, bhavodadhitrAtA, anaMtopakArI paramagurudeva AcAryadeveza zrImavijaya bhuvanabhAnusUrIzvarajI mahArAjA nI paramapavitra chAyAmAM acityacintAmaNi cintAmaNi pArzvanAtha prabhunA zItala sAnnidhyamAM navasArI nagare hatuM. eka subhaga dine pUjyazrIe gaMbhIravANIthI mane kahyuM - "ajitazekhara! tuM syAdvAdamaMjarInuM gujarAtI) vivecana lekha.', pAse kANo paiso paNa na hoya, tevA bhikhArI pAse koi so rUpiyAnuM chUTuM mAMge-tyAre potAnI ATalI keDITa sAmAe karIteno je AnaMda bhikhArInA mukha para taravare, lagabhaga tevo ja savismaya AnaMda mane pUjyazrInI A vANInA zravaNathI thayo. mane thayuM ke mArA jevA muphalIsanI paramagurudeve ATalI moTI kiMmata AMkI. paNa sAthe muMjhavaNano pAra nahi. mAMDa pAMca varSano nAnakaDo paryAya, alpa abhyAsa, chIcharI buddhi ane AvA graMthonA saMpAdana vivecanAdinI kyAreya kalpanA paNa nahi. huM kaMI bolI zakyo nahi. kuzaLamati pUjayazrI mukhapara taravaratA mananA bhAvone kaLI gayA. kahe- "are! muMjhAi che zAno? zaru kara.... huM tane kahuM chuM ne! mArA para vizvAsa nathI? jA tuM e kAma avazya karI zakaze." vacanasiddha e mahApuruSanI vANI pAchI ThelavAnI hiMmata na cAlI. meM mastaka namAvyuM. pUjayazrIno paramakRpALu hAtha mAthe === * * E * prastAvanA

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cAlAkI pharyo. ane jANe zakipAta thayoDekaTaranA cazmAthI gAmaDIyo bhale vAMcato na thayo, paNa kRpALu gurudevazrInI asImakRpAthI huM to lakhato thaI gayo.. pachI paNa mArA utsAhanA dIpane teja rAkhavA vAraMvAra preraNAtelI che teozrI pUratA ja rahyA. pariNAme sarjAyelI A kRti Apa saunA hastakamaLamAM ramI rahI che. tyArabAda paNa te pratimAzatakaAdi granthonA saMpAdana/vivecana karavAnA maMdamati mArA prayatno je kaMI saphaLatAne pAmyA. temAM daE paNa teozrInI kupA AzIrvAda ane preraNA ja pradhAna rahyA. tAbhAvanI vyakti. RNasvIkRti paramaaudAryanA svAmI, siddhAMtadivAkara pUjaya AcAryadeveza zrIvijaya jayaghoSasUrivara mahArAjA paNa huM smRtipaTa para upasI Ave che. teozrInA AzIrvAda ane aMgatarasayukta preraNA graMthanA sarjanamAM samartha chuM sahabhAgI che. adhyAtmarasika, devadarzanarasika, siddhAMtavijJa paramadAdAgurudeva paMnyAsapravara pUjaya zrI dharmajitavijayagaNivara mahArAja (saMsArInAte kAkA-hAla sva. AcAryadeva)nA amaryAdita upakAro sAMbharI Ave che ane haiyuM pulakita thAya che. kuTuMbamAM sau prathama viratijyota pragaTAvI ama badhAne viratinA rAhe cAlavAnI hi saraLatA bakSI mahAupakAra to karyo ja che. A graMthanA vivecana Adi kAryomAM mArgadarzaka banI temAM suyogya umero karyo che. paramAtmabhakitarasika, parama guNAnurAgI, upabRhaNA guNanA svAmI AgamajJa dAdAgurudeva pUjaya paMnyAsa pravara zrI jayazekharavijaya gaNivara mahArAjA (saMsArI saMbaMdhe kAkA-hala sva. AcAryadeva) nI yAda A kSaNe Avazyaka che. teoe bIjA aneka upakArorUpa sonAmAM, A granthanA gujarAtI vivecanane sAdhA tapAsI yathAyogya sUcana-mArgadarzana ApavArUpa sugaMdha bheLavI che. graMthanA parimArjana dvArA graMthanI upAdeyatAmAM vRddhi karI teozrIe upakAronI sImA rAkhI nathI. nyAyanipuNamati, kuzAgrabuddhi, durbaLakAyAthI satvane phoravI mAsakSamaNa tapa karI mArA uddhAraka pUjaya guruvara zrI abhayazekharavijaya mahArAja (saMsArI sagapaNe vaDIlabaMdhu)e karelA agaNita upakAro A paLe avismaraNIya che. graMthanA lekhanathI mAMDI mudraNa sudhInA tamAma tabakke yogya sUcana-mArgadarzana teozrIe ApyA che. pUjaya zAsanapabhAvaka vairAgyavAridhi paMnyAsa pavarazrI hemacaMdravijayagaNivara sAhebe (hAla AcAryadeva) A graMthane jinazAsana ArAdhanA TrasTanA anvaye mudrita karavAnI tatparatA dekhADI mArI, mudraNa aMgenI ciMtA dUra karI. teozrIno upakAra paNa amUlya che. taduparAMta graMthanA lekhana Adi kALe eka yA anya rIte anekavidha anukuLatAo karI ApI graMthasarjanamAM mUka phALo noMdhAvanArA badhA sahavata munivaro paNa A tabakke zuM bhUlAya? zrI sAyana jaina saMghe A graMthanA prakAzanamAM jJAnakhAtAmAMthI mAtabara rakama ardhI suMdara zrutabhakita karI chuM che. teo paNa dhanyavAdapAtra che. haMmezA A pramANe zratabhaktimAM teo agresara rahe tevI zubhecchA. zrI jinazAsana ArAdhanA TrasTa A graMthanA prakAzananI javAbadArI upADI dhanyavAdapAtra banyuM che. A A ja pramANe hamezA umaMgabhera zAsananA anekavidha kAryo teo pAra pADe tevI zubhecchA. A graMthanA vAcako ( * * * 1 prastAvanA ######18)

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= = = = = = = = sthApnAdamaMjarI dha graMthanA vAMcana dvArA A kAryane biradAvI rahyA che. tethI teo paNa prazaMsApAtra che. mudraNanuM kArya jhaDapathI ane khaMtathI karavA badala haMsA koSNu grAphikasa paNa abhinaMdana pAtra che. eka graMthanA sarjanaAdi pAchaLa ATalA badhAno yaza bhAga mArI najara samakSa taravare che. ane mana mAruM che paramAtmA ane paramAtmAnA zAsana pratye abhAvathI jhukI jAya che. paramakRpALu prabhue zAsana sthApI ane . satyatatvano prakAza pAtharI ApaNA para kRpAno je anarAdhAra dhodha vahevaDAvyo che, te kalamathI varNavI zakAya tema nathI. A zAsane kalikALa sarvajJa parama pUjaya zrI hemacandrasUri mahArAjA jevA graMthakAra ane parama pUjaya malliSeNasUri mahArAja jevA samartha TIkAkAra bakSI ApaNA sudhI paramAtmAno tatvaprasAda pahoMcato karavAmAM agatyano phALo noMdhAvyo che. A kSaNe udgAra nIkaLI jAya che. moDatu ta tava zAsanAtha' tatvanA sUkSmapadArthone kAvyamAM hRdayaMgama zailIthI gUMthIne kAvyakAre ane teno yathArtha arthaprakAza karI ApaNA zratabhaMDArane samRddha karI TIkAkAre karelA upakArone A kSaNe bhUlI zakAya tema nathI. aneka mudrita tathA A ja graMthanI pUrva mudrita thayelI aneka prakAzaka/ vivecakonI aneka AvRttio, sAkSIpATha, zuddhapATha, TIppaNI vageremAM mane khUba upayogI thayA che. A kSaNe tene graMthonA prakAzako vagere pratyeno RNAnubhAva vyakta karuM chuM. A kAryamAM parokSarUpe.sahAyaka banelA zAsanadeva pratye paNa A avasare AbhAra vyakta karavo anucita nathI. ane jayAre mArI dRSTi kSitIjanI vizALatAne nihALe che, tyAre unmArga sthApI/ prarUpI sanmArganI mahattA samajAvanArA paradarzanakAro, temanA anuyAyIo pratye paNa AbhAravazatAnI lAgaNI UbharAI Ave che..ane jayAre e lAgaNI ghoDApUra bane che tyAre A samagra sRSTie A graMthanA viSayAdi banavA dvArA ke maitrAdibhAvanAnA pAtra banavA dvArA mArA para karelA upakAro najara sAme upasI Ave che. ahesAnathI natamastaka banelo huM kRtajJatAnI kiMmata samajanArA ziSyonA peMgaDAmAM paga mukavAnI dhRSTatA AcarI bese chuM...ane mAruM haiyuM kRtajJabhAve mukhadvArA bolI UThe che-"A mRtabhakti, svAdhyAya AdinA satkRtyathI je kaMI sakRtanI prApti thaI hoya, tenAthI jagatanA badhA ya jIvo kalyANa pAmo...duHkha ane pApamAMthI kAyama mATe chUTakAro pAmo.' ' eka vAta rahI gaI.pUjaya AtmIya munivara zrI mahAbodhi vijaya mahArAje "ayogavaccheda para vizada prastAvanA tathA e dvArniMzikAno saraLa gujarAtI bhAvAnuvAda A be suMdara kArya karI graMthane samRddha banAvyo che-teo paNa khAsa dhanyavAdapAtra che. kAnamAM kaMIka!. "A graMthanA gurjaravagere bhASAmAM aneka vivecano bahAra paDyA che. A vivecananI 1zI jarUra hatI? A prazna tame mane pUchavA mAMgo chopaNa eno javAba huM nahi ApuM...AgraMthano abhyAsa karyA bAda svata: uttara maLaze evI mane zraddhA che. eka miniTa!... A graMthanuM vAMcana karatA pahelA eka spaSTatA... kAvyakAra ane TIkAkAra mahAzayanA iudArAzayane yogya nyAya maLe, tathA nyAyakSetre navA vidyArthIone yogya mArgadarzana maLe, nyAyanA pAribhASika ka zabdono sthULabodha thAya...ItyAdi bhAvathI prerAI meM mArA kSayopazama mujaba Thera Thera TIppano umerI che. keTalAka sthaLe be paMkti vacce kaDI joDavA vagere AzayathI bhAvAnuvAdamAM ja vacce vacce nAnA TAIpamAM Avazyaka lAgatI keTalIka vAto umerI che. A bAbatomAM saphaLatAno nirNaya vAMcakopara choDI dauM chuM.. prAne! A graMthamAM je kaMI sAruM che tenA saMpUrNa yazabhAgI pUjya guruvaryonI kupA che. ane je kaMI kSati che prastAvanA saMda : W19

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sasasasasasasasasa SAXI......... samAmA % A 89 sthAkuTamaMjarI che te mArI matimandatA-pramAda Adine AbhArI che. vinaMtI! graMtha vivecana-mudraNa-saMpAdana kSetre A prathama prayAsa I ghaNI kSati rahI javAno saMbhava che. e kSationuM parimArjana karavAnI sujJa vAcakone mArI namra vinaMtI che. mahattvanI kSatio mArI najara samakSa lAvI graMtha zuddhikaraNamAM mane sahAyaka thavAnI badhAne hArdika abhyarthanA che. kAvyakAra ane TIkAkAra AcAryanA Azaya viruddha kejinAjJA viruddha je kaI lakhAyuM hoya, te badala hRdayathI ja micchAmi dukkaDama ! 0000000000000000 prema-sunalAnu-bhAga- 52R-Myavi55212... zAMtinagara amadAvAda, bhAdaravA vada ekama saMvata 2042. (ajitazekhara vijaya zrI cintAmaNi pArzvanAthAya namaH prema - bhuvanabhAnukalApUrNasUrIzvaragurubhyo namaH prakAzakIya.... - parama pUjya zAsanaprabhAvaka AcAryadeva zrI. vi. bhavanabhAnusUrIzvarajI mahArAja ne hamAre zrI saMgha para atyAdhika anugraha kara ke pUjya tapasvI zrI divyaratnavijayajI mahArAja, pUjya pravacanakAra zrI ajitazekhara vijayajI mahArAja evaM pUjya svAdhyAya premI zrI vimalabodhi vijayajI mahArAja ko saMvata 2047 kA cAturmAsa gunTUra karane kI AjJA pradAna kii| __ Apa munivaro kI nizrA meM cAturmAsa daurAna gunTUra saMgha ne apUrva dharma jAgrati kA anubhava kiyA / pravacanazravaNa-tapa-devadravyAdivRddhi-paramAtmabhakti mahotsava Adi sabhI pravRtti-anuSThAna aitihAsika hue| | yuvAvarga meM jo dharmazraddhA utpanna haI vaha to atyaMta gaurava kI bAta rhii| aise yAdagAra cAturmAsa ko sumadhura smRti hetu pUjya munibhagavaMto ko preraNA se hamAre zrI saMgha ne isa | 'syAdvAda maMjarI' pustaka ke prakAzana kA lAbha lene kA nirNaya kiyA / isa pustaka ke paThana-pAThana se jo sukRta hogA usa ke lAbha se hamAre zrI saMgha kA aura samasta jaina | zAsana kA viziSTa abhyudaya ho aisI prabhu ko prArthanA ! - zrI jaina saMgha, gunTUra mmmmmmmya wwwmaramA 2000 8: ... prakAzakIya

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Atted sthApnAdarI / zrI kulapAkajImaMDana RSabha - pArzva mahAvIra tIrthakRddhayo namaH / * / zrI prema-bhuvanabhAnu dharmajita jayazekhara sUri abhayazekhara vijaya gurubhyo namaH / ( dvitIyAtazuttio onuNAtI oLanAMno chon viSkAra 100 bhAvasamyakatvamAM kAraNabhUta chesva-para darzana-siddhAntonuM jJAna. AgamanA daMparyArthano bodha pAmavA ni Avazyaka che, sUma prajJA ane sarvatra jinavacana-AjJA prati bahumAna. anuttaravAsI devanI sukha-zukla lezyAne oLaMgI javA jarura chetatvaadhyayana-ciMtana-manana.zvAse zvAse bhavoDanA pApane khapAvavAmAM hetu bhUta che apramatta svAdhyAya. sAtamA guNasthAnanAnizcaya samyakatvanuM svarUpa che jJAna-darzana-cAritrano che akhaMDa upayoga. bhavasAgarane pAra pAmavAmAM kAraNabhUta gaNAtA anubhavajJAnatarapha digdarzana karAve che. ziyA zAstrAbhyAsa. asaMga anuSThAna ane sAmarthyayoganA apUrva AnaMda tarapha dorI jAya che. zAstrayoga. kalikALa nA viSa utAranArA viziSTa maNisama che, jinabiMba-jinAgama...! tamAma Adhi-vyAdhi-upAdhi, tApa-saMtApamAM kAraNabhUta manAtI ekAMtadarzana-dRSTirAga-pUrvagrahanI tripUTIne toDavAnuM kAma kare che. anekAMtadarzana-guNarAga-satyAgraha. kalikAlasarvajJa zrI hemacaMdrasUri mahArAjanI pratibhAmaya kAvyakalamanA ane saujanyamUrti zrI malliSaNasUri mahArAjanI navanavonmeSamayaTIkAkalamanA pavitra saMgamathI tIrthabhUta banelIanyayogavyavaccheda dvAaizikA- sAdvAdamaMjarIsaritAmAM atala gaharAI sudhI pesI je snAnAvagAhana kare che te uparokta jJAna-sUkSmaprajJA-bahumAna vagere tamAma upAyonI ane tenA upayonI sahaja prAptinuM prabaLa puNya prApta kare che. parama upAsya jainasaMghanA zramaNa-zramaNIvargamAM kadAca AvA ja hetuthI A graMthanuM paThana-pAThana vyApaka stare vistaryuM che. ane A bAbatamAM TUMkA gALAmAM A graMthanA A gurjatuvAdanI bIjI AvRttinuM prakAzana dU sAkSIbhUta che. sudhArA-vadhArA thI saMzuddha A bIjI AvRttinuM prakAzana abhyAsuvargane vizeSarUpe sahAyaka banaze evI dU zraddhA che.. paramapUjaya, anekAntadezanAdakSa suvizALagacchanAyaka AcAryadeveza zrImadvijaya bhuvanabhAnusUrIzvarajI mahArAjanI AjJA-kRpAthI pUjya divyatna vijayajI mahArAja, mAruM ane muni vimalabodhi vijaya mahArAjanuM saMvata 2047 nuM ArAdhanAmaya cAturmAsa gujUra nagare thayuM. zrAvaka-zrAvikAvarga-vizeSatayA yuvAvarga pravacanaAdinA mAdhyamathI sArI dharmajAgRti anubhavI. badhA ja utsAha-umaMgapUrvaka tapa-japa-ArAdhanA ane dAna-niyama vageremAM joDAyA. A cAturmAsanI sumadhura smRtyartha zIgujUra saMghe zuM jJAnakhAtAmAMthI mAtabara rakamano sadupayoga karI A bIjI AvRttinA prakAzanano lAbha lIdho che, je aaiN dhanyavAdapAtra, punaH puna: karaNIya ane AdarzabhUta che. . A granthanA sukRtanA sahu sahabhAgI bano! azuddhi-vItarAgavANI viruddha vANI AdinuM micchAmi dukkaDama. A phogana suda bIja, saMvata 2048 kulapAkajI tIrtha muni ajitazekhara vijaya. prastAvanA

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::: : AThamaMjarI kI : 26 * viSayAnukama pAnA naMbara pAnA naMbara TIkAkAranuM maMgala (b) aMdhakAra dravyarUpa 25 - (c) aMdhakAra cAluSapratyakSa nathI-pUrvapakSa 25 (a) vIra stuti (b) zrI hemacaMdrasUrijInI stuti (d) aMdhakArane prakAzanI apekSA asiddha-uttarapala (C) sarasvatI ane gurunI stuti (e) aMdhakAranuM sparzavALApaNuM 2 graMthanI prastAvanA 26 (1) aMdhakAranA dravyaspatAnI siddhi 27 3i prathama kAvyanI avataraNikA pravya paheluM giI kAraNathI visadazakAryotpatti saMbhavita 28 4 thI 13 3 AkAzanuM nityAnityatva 28 1 cAra mULatizaya 2 "atItadoSa vizeSaNanI sArthaktA (a) paradarzita nityatAnA lakSANanI asaMgatatA 29 3 ananavijJAna vizeSaNanI sArthaktA (ba) nityatAnuM sAcuM lasaNa 30 u) kUTastha nityamAM utpAdavinAzano asaMbhava 30 $ ja "abAdhyasiddhAMta vizeSANanI sArthaktA () avasthAbhedathI avasthAvAnamAM bheda 31 5 "amatryapUjaya vizeSaNanI sArthakatA zrI vardhamAnapadanI sArthaktA ja pAtaMjalamate vastunI nityAnityatA 32 atizayonI anaMtatA 5 ekAMta nityatva-aniyavamata durnayA $ "jina vagere vizeSaNonI sArthaktA 6 nityatA-anityatAnI ekAdhikaraNatA 33 7 arthakriyAkAritAnI ekAMtapo asiddhi 34 9 bhagavaddaguNaMtuti azakya anuSThAna 8 nityapaNe kamika artha kriyAno asaMbhava 34 10 zrI vardhamAnAdipaoNno ananavijJAna 9 sahakArInI upakAritA asiddha. zi Adipado sAthe hetuhetumabhAva 10 yugapaartha kriyAkAritA asiddha 11 jAna-darzananI vAnarUpe samAnatA 12 11 anityavAdamAM kramika arthariyA asiddha bIje 14-15 1 anyayoga vyavacchedanuM svarUpa 12 yugaparzakSiAkAritA asiddha 14 13 cAdamAM arthaniyAnI upapatti yathArthavAditA guNathI sarvaguNastavanasiddhi 14 kAvya che 42 thI 5 3 stutimAM bhakti-zraddhAnI mahattA 15 16 thI 18 atha trIja zvaravAnuM nirAkaraNa 1 jagatkartA tarIke IzvaranI siddhi-pUrvapala 4ra 1 anyatIrthikonI salAha 2 hetvAbhAsono abhAva 19 thI rara prathayo voSikamata khaMDana 3 IzvaranuM sazarIripaNuM ja IzvaranA ekapaNAnI siddhi sAmAnya-vizeSanuM svarUpa 5 izvaranI sarvavyApitA ane sarvatratA 2 sAmAnya-vizeSanI dhamathI ekAMta abhinatA 6 IzvaranI vavazatA asita 45 22 7 IzvaranI nityatA |Sa pAMcamuM 23 thI 41 vaizeSikamata khaMDana 8 kutIrthikonI bhagavaddavacanapariNatiayogyatA47 9 abhavyonA anukAramAM ayogyatA kAraNa 47 1 sarva vastuonI svAdamudrAMktitA 10 jagaktatvanuM khaMDana-uttarapala 2 pradIpanA nityAyitvanI siddhi 11 IzvaranA sazarIratAnI asiddhi (a) aMdhakAranI abhAvasthatA-pUrvapala 25 .. addhi 43 4 2 49 ::::::::: a::::::::::::::::: viSayAnukrama : A ---

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kyAkumAMjarI pAnA naMbara para azarIra chazvaranI asiddhi 50 pUrvapakSIya anumAnamAM badhA hetvAbhAso para 14 IzvaranA ekvano nirAsa 53. 15 IzvaranI sarvavyApitAnuM khaMDana 54 16 vAnarUpe IzvaranI sarvagatA 54 17 ivaranI asarvavyApitAnuM samarthana 54 8 izvarane nityadu:khI mAnavAnI Apatti 55 19 vAnamAtrathI sukhAdinuM saMvedana asita pa6 20 vAnanI zaktithI sarvagatA 21 kiraNonI guNarUpatA asiddha 22 IzvaranI sarvavatAnuM aprAmANya : 23 jagatanI vicitratAmAM sarvatratA akAraNa 58 24 sarvatratA AgamathI asiddha : 25 vedamAM pUrvAparavirodhitA-prANAtipAta ra6 aSAvAda-adattAdAna aMge vista vacano 27 maithunaAdimAM virodhi vacano 28 IzvaranI svataMtratAnuM nirAkaraNa 29 karmanI izvaratA 30 IzvaranI niyatAnuM vAraNa : 31 IzvaramAM nityatAnI hAni 32 nitya icchAthI nityasarjananI Apatti 63 33 jagatkartatvamAM kAruNya akAraNa 64 #tha sAtamuM 66 thI ja dharmadharmInA ekAMtabhedano nirAsa 1 dharma-dharmI vacce samavAya saMbaMdha-pUrvapala 66 2 samavAya apratyakSa-uttarapala samavAyanA svarUpanI asaMgatatA 67 Iva pratyayathI samavAyanI siddhi-pUrvapakSa 68 5 samavAyamAM hapratyayanI siddhi-uttarapala 69 samavAyanI mukhya-gauNatA-pUrvapala 69 che tenI asiddhi-uttarapakSa 8 samavAyamAM gauNalakSaNanI asiddhi 9 takhtamAM paTabuddhi avyavahArika bhavya Arma 2 thI 9 1 vaizeSikadarzanane abhipreta cha padArtho | sAmAnyanuM svarUpa 3 sattAnI dravyathI bhinnatA 444 sattA guNa ane karmathI bhina 4 pAnA naMbara 5 vizeSanuM svarUpa 75 6 samavAyanuM svarUpa 7 sAmAnyAdimAM sattA mAnavAmAM jAtibAdhakoi 8 molamAM tAnasukhano abhAva-vizeSika 9 vedAMtamane muktinuM svarUpa 10drazAditraNamAM sattA asaMgata-uttarapala 81 11 anuvRttipratyaya sarvapadArthavyApI 12 sAmAnyAdimAM sattA anaupacArika 82 13 sAmAnyAdimAMsatA kalpavAmAM bAdhakAbhAva83 14 dravyAtriANamAM sattAsaMbaMdha asaMgata 84 15 vAnanA AtmAthI ekAMtabhedano nirAza 5 16 samavAyanI asiddhi 17 kartA ane karaNa vacce bhedabheda : 18 vAsIvardhakIdAna sAdhyavikla 19 abhedamAM kartakaraNabhAvanI siddhi 20 AtmAnI svata: acetanatA asiddha 21 jaDamAM jJAnavatApratIti asiddha 90. . 22 muktimAM zAna-AnaMdasvarUpanA abhAvanuM khaMDana91 23 na hi hai.' vedavacanano artha 24 mokSamAM svabhAvasukhanI sattA 25 vazeSikamozanI anupAdeyatA 95 26 sukha vinAnA mokSa karatA saMsAranI sAratA 95 27 sukhahIna mokSa upAdeya-vaizeSika 28 saMsArasukha anupAdeya 29 mokSada pravRttimAM rAga apratibaMdhaka 30 molamAM baLyAdinI kathaMcita ucchitti 98 Atha navamuM 100 thI 110 AtmAnI sarva vyApitAvAdanuM khaMDana 1 AtmAnI asarvagatatA 101 2 aTTanI sarvavyApaktAnuM khaMDana 3 atAgamAdi devo. 103. ja vibhu AtmAmAM jagatkartavApati 103 5 avyApaka AtmAno sarvadA mota asiddha 104 6 avibhu AtmAmAM janyatvaSa-pUrvapala 105 7 AtmAnA sAvayava ane kAryavanIsiddhi 106 8 kAryanA avayavapUrvakatvanI asiddhi 1 9 mUrtitvasvarUpanI carcA 10 parimANatyAgamAM syAdvAda . 18 ha 101 74 107 : ::::::::::::: :::::::::::::::::: :::::::: ::: : viSayAnukrama . :: : B D.

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38 11AtmAnI sthaMcita khaMDita avayavinA thya sama yoga kalpita padArtha nirAsa 1 jAtyAdino upadeza mAyopadeza pAnA naMbara 109 111 thI 1ra1 2 soLapadArthanA jJAnathI mukti asiddha 3 pramANapadArthanI tattvAbhAsatA 4 indriya sannikarSaAdiapramANa 5prameyapadArthanI tattvAbhAsanA 6 chaLa' nuM svarUpa 7 jAti" nuM svarUpa 8 nigrahasthAnonuM svarUpa anya abhyArapa 111 113 114 114 115 116 117 jyA dapaMjarI 119 122 thI 141 vedavihitahiMsAnI dharmahetutAnuM nirAkaraNa 7 jinAlaya banAvavAnA lAbho 8. vaidikahiMsAmAM puNyakAraNanAno abhAva 9. svajanahavananI Apatti 122 1. mImAMsakate vaivihitahiMsA dharmapa 2 hiMsAmAM adharma-utta25kSa 123 124 3. cAmAM hisyajIvonI duzmanayuktatA 4 mantrAdividhiyuktahiMsA aduSTa-pUrvapakSa 124 5.vaidikamaMtrathI saMnahiMsANa duH-uttarapakSa 125 6 jinAyatana aMgenI hiMsA zubha 126 127 129 129 10. vaidikamaMtromAM vyabhicAranI saMbhAvanA 11 ArogyAdiprArthanAnI susaMgatatA 12. vaidikahiMsA niMdanIya 130 131 132 13 vaidikahiMsAthI devone tRpti asiddha 14 devone agnimukha vAmAM dhyeyo 132 15 kArIrIvageraiyomAM anekaniksAvagereoyo 133 16 cakSathI pararASTravazatAmAM doSo 133 134 134 17 pitaronI tRpti asiddha 18 ghAthI rtAne paNa alAbha 17. vedanI Agama tarIke asiddhi 20 apIsyeya AgamanI asiddhi 21 arthanI portheyatA 135 136 137 22 vaidikahiMsA ApavAdika-pUrvapakSa 137 23 utsarga-apavAda eprayojanasAyaka 138 24 AyurvedamAM paNa ekaviSayautsargaapavAda 139 25 vaidikahiMsAmAMutsarga-apavAdanI eka viSayanAno abhAva 140 38 29dikahiMsA pApanikA anya bArama Qi jJAnanI parApekSatA-parokSatAnuM khaMDana 1 jJAna saMvedanabhUta 2 jJAnanI mAtra paraprakAzAnuM khaMDana 3 jJAnamAM jJAnakriyAnI karmatAno abhAva ja jJAnamAM jJAnakriyA aphara 5 arthApattithI jJAnano bodha ayogya 6 anubhUtinI anubhAvyatA siddhi 7 jJAnanAM svasaMvedananI siddhi 114Da ja paraprakAzya 12 jJAnanAM svaprakAtvanI siddhi kAvya terama 8 tripuTI pratyakSalpanA bhrAnta 9 jJAnanI svAtyaprakAyanA- naiyAdhika 10jJAnanI svA2prakAzyatAmAM doSa-jaina 3 prapaMcanI mithyArUpatA asiddha 4 pratyakSanI mAtravidhiparanA asiddha pAnA naMbara 140 142 thI 149 mAyAvAdanuM nirAkaraNa 1 mAyApaNuM ane arthasahApaNuM parasparavita 150 2 brahmAnavAdanuM svarUpa 151 151 153 154 154 155 7 abhAvapramANe apramANabhUta 8 AgamathI anaitisiddha 156 156 156 9 advaitavAdamAM pramANano abhAva 10 pratyakSapramANAsiddha arjunasiddhi vidhirUpanA sAdhaka anumAnanuM aprAmANya 157 12anumAnanA athatho dvArA dvaitasiddhi Atha goThayuM 158 160 thI 177 5 prapaMcanuM mithyAtva anumAnabAdhita 6 vidhipatAthI brahmAnasiddhi 1 vAgyanA paaMge traNapa 2 sAmAnyavAdIno mata viSayAnukrama 142 143 143 144 144 145 145 146 142 147 148 148 150 thI 159 vAyAgabhAvamAM svAda (a) vyAvRtirUpa apamAna 3 virodhavAdIono mata 4 naigamanayano mata 160 161 162 163 165 5 anekAntavAdathI ubhayAtmaktAnI siddhi 169 6 ekAntavAdIono baMdhagaja nyAya 166 7 ekAntavAdanAdoSono anekAntavAdamAM abhAva 163 Qi C

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::::::::::::: sthAkuTamaMjarI 193 10. 15 1 10. - pAnA naMbara | pAnA naMbara Bii vizeSa sAmAnyathI kathaMcit abhina 167 amANapramiti vacce vyavasthApaka vyavasthApyabhAva191 9 kathaMci vidharmaadhyAsathI bhedabhedapaNuM 18 5 vyavasthApyavyavasthApakabhAva asila 193 10 zabdanI ekanektA 14 6 arthakAratAthI abhedanI asiddhi 11 zabdanI pIgaliktAnI siddhi 7 vyAvasiddhArA abhedanI asiddhi 193 12 AtmA kathaMcita pudagalarUpa 8 ekAMtabheda asaMgata 13 vAcya-vAcaka vacce kathaMcita abhedabhAva 9 kSaNijvAdanI siddhi - bauddhamatA 14 gautamatanuM khaMDana (a) amukakALa sthiratA svabhAva asaMgata 196 15 vAcyanuM ekAneka svarUpa (ba) avinazvarasvabhAvano vinAza anupani 16 16bhAvonuM bhAvAbhAvasvarUpa 12 u) vinAzIvatanI kaNikatA 17. 17 parAsarAnA abhAvamAM sarvAtmaktA 173 6) pratyabhivAna bhAna 18naiyAyikamatano nirAsa 174 10kSaNikavAdamAM upAdAna-upAdeyabhAvanI 19zabdonI anekArthatA 175 asiddhi-jaina 20 nizcitaarthanA bodhamAM saMktanI sahakAritA 175 11jIvanamaraNanI ekakALatA 199, 21 paravAdIsaMmata vAcyavAcabhAvo 176 12bauddhamAnya arthazAnakAryakAraNabhAvaasiddha 199 katha paMdaramAM 14 thI 89 13 bAarthanI zAnajanaktA asiddha 20 sAMkhyamata khaMDana 14vAnanA prakAzakapaNAnI carcA 1 sAMkhyamatanI virodhIkalpanAo 14 15mmatijJAna pramANapa sAMkhyamate du:khanuM svarUpa 16 arthAjanyatvamAM pratiniyata vyavasthA 3 sAMkhyamatakalpita tatvo 19 17SAnanI arthIkAratA asaMgata ahaMkArAdinI utpattinirUpaNa 180 18tadutpatti tadAkAratA akAraNa 204 5 mahAbhUtavagerenI utpatti 19NAnAtamane bAghArthano abhAva 204 6 viSayodhanI prakriyA 181 ra0paramANuomAM arthaDiyAkAritAno abhAva 205 7 baMdhamolanuM svarUpa ra1paramANuonI kAlAntarasthAyitA asiva 207 8 cita zaktinI viSayaaparicchedatAasaMgata 83 rasthaLAvayavIno abhAva 27 9 buddhimAM pratibiMbodaya asiddha 183 23nIlAdinirmAsa nirviSaya 209 10upacAra tatvavicAraNAmAM anupayogI 184 24nirviSayazAnano abhAva 210 11bukniI jaDatA virudoSagrasta 184 25paramANunI siddhi 211 12tabhAtramAMthI mahAbhUtonI utpatti asiddha 185 ra6aneka avayavavALA sthaLAvayavInI sibila ra1ra 13vAphavagere Idriya tarIke asiddha 186 27niyatAkArapratItithI bAghArthanI siddhi 213 14prakRtinA badhamota aghaTamAna 28 anumAnathI brAnaarthanI abhedasiddhi-bIta ra14 15mAM saMmata naividhyabaMdha kalpanAmAtra 187 raharAna-arthaabhedasAdhaka anumAna apramANa 215 16matinA puruSArthathI mokSanI asiddhi 187 30vAsanAniyamanI asiddhi 216 17 sAMkhyadarzananI acalpanAo 88 31dAnathI arthanI bhinnatAnA hetuo ziSa solamAM 10 thI 218 Htha sataramuM. ra19 thI 230 - vijJAnavAdI bauddhamatanuM khaMDana zUnyaghaDanuM khaMDana E1 pramANathI pramANaphaLa eka abhinna bI 10 1 apramANika siddhAMta asvIkArya reIlara abhinnamAM hetukULabhAva aghaTamAna-jaina 10 2 pramANanA svIkAramAM zunyavAdasiddhAMtanebAdha ra19 :: 3 hetunA vinAzamAM phaLanI asiddhi 191 3 pramANAdicatuTayano abhAva-zUnyavAdI 220 180 186 27 219 4.:::::::::::::::: :::::::::::::::::::::::: viSayAnukama

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(a) pratyakSAdithI AtmAnI asiddhi (ba) prameyaAdino abhAva 4 zUnyatAvAdanu khaMDana-pramAtAnI siddhi 5 ahaMpratyayanA kAThAcitvanI upapatti 6 anumAnathI Atmasiddhi 7 AtmAnI siddhimAM anyahetuo 8 AgamathI Atmasiddhi 9 sarvajJatA siddhi 10prameyAdinA sarAnI siddhi 11 vyAghrataTI nyAya kAvya aDhAramuM pAnA naMbara ra1 ra ra3 224 pa pa 227 28 29 230 231 thI 240 maNikAmanuM khaMDana 1 kSaNikvAdamAM tapraNAzaAdi doSo231 2 bhavabhaMga doSa 3 pratisaMdhAnano utpAdaktvaarthaasaMgata 4 mokSabhaMganI Apatti 5 bolakalpita mokSanI asiddhi 6 smRtibhaMga dveSa 7 kAryakAraNabhAvathI smRtisiddhinuM khaMDana 8 karyAsaraktatA dRSTAnta vyartha 9 saMtAnanI avAstaviktA cAGgAmaMjarI 232 233 234 235 231 237 23. 239 10.smRtinA abhAvamAManumAnAdinI anupapattira40 241 thI 247 kAvya ogaNIsamuM 5 AlayavijJAnavAdanuM khaMDana 6 taTAdarzI zakuntapota nyAyanI caritArthatA 7 TAntano upanaya alpa IsamuM vAsanAvAThanuM vighaTana vAsanA ane kSaNasaMtati vacce saMbaMdhano abhAva 241 2 bheda anubhayapakSe saMbaMdhanI asiddhi 242 3 jainamate kSaNasaMtati ane vAsanA 243 4 bauddhamate vAsanAnI asaMgatatA 24 ra4 245 247 248 thI 256 nAstikaLAnuM nirAkaraNa 1nAstikamate parAbhiprAyanA jJAnanIasiddhi 249 2 pratyakSanI prAmANyAprAmANya vyavasthAmAM anumAna Avazyaka 250 3 pramANanuM lakSaNa avyabhicAra' 4 bhUtacidvAdano nirAsa para 253 pAnA naMbara 5 suptaavasthAmAM caitanyanI sattA 254 6 caitanyanI zarIravikAra sAthe anekAMtikatA 255 7 upayoga bhUvijAtIya 255 kAvya ekavIsamuM 257 thI 260 anekAntavAdanI gAyanA 1 vastunI trilakSaNatA 258 2 paryAyarUpe vastunI utpatti-vinAzazIlatA 259 3 bhedAbhedathI kailakSaNya vicAra 259 4 bhinna utpAdAdi parasparasApekSa avya bAvIsamuM 260 21thI 24 viSayAnukrama vastunA anantadharmonI siddhi 1 jIvanA anantadharmo dara 2 bhagavacano bIjAothI apaDakAraNIya 263 3 jinazAsanamAM pramANonI anaMtatA 264 kAvya trevIsamuM 215 thI 20 saptabhaMgI prarUpaNA 1 saMkSepathI vastunI mAtra dravyarUpatA 265 2 pRtharUpe vastu mAtra paryAyapa 215 3 paradarzanakAronuM mithyAtvajanitaajJAna 29 4 svAmI apekSAe zrutanuM samyamithyApaNuM 267 5 'na mAMsabhakSaNe doSa' zlokanI vicAraNA 270 6 jIvotpattinAM mAMsavagere sthAno 7 saptabhaMgInuM svarUpa 270 271 8 'syAd asti' bhaMganuM svarUpa 272 273 274 275 201 9 'syAd nAsti' bhaMganuM svarUpa 10 zeSabhAMgAonuM svarUpa 11anaMtI saptabhaMgIo 12 sakaLAdezavikaLAdezanuM svarUpa 13mayogapadyanuM svarUpa 14kAlaAdi AThanuM svarUpa 155ryAyArthinaye kAlaAdi AThanuM svarUpa sabhya covIsamuM 271 277 24 202 21thI 2 vastumAM upAdhibhedathI vidharmonI u5patti 1 sattva-asattvavacce virodhano abhAva 2 virodhIdharmonuM ekAdhikaraNya pratyakSasiddha 203 3 vaiyadhikaraNyavageredoSo ane teno parihAra kAvya pacIsamuM anekAntavAdanI caturvidhA 284 20thI 280 287 www E

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sthAlAkI :: pAnA naMbara 293 5 nagodanI sadA ariktatA 319 Htha trIsa 2 thI 24 mAvakanI pasapAritA 1 parapravAdIono parasparamatsarabhAva - 322 2 syAddhada dvArA sarvanayonI maitrI 3ra3 3 jainadarzanane samudranI upamA 324 Htha ekatrIsamuM. 25 thI | bhagavAnano vacanAtizaya avarNanIya lasilo karatA arihaMtanI adhika pUjayatA 325 kAvya batrIsamuM. 27ii raka uddhAratA ayogavyavaccheda 1kaSavagerenuM svarUpa 328 2 TIkAkAranI prazasti pariziSTa 1ayogavyavaccheda 33ra thI 38 2 nirdiSTa vAyo 3NyAkudamaMjarInA avataraNa 339 thI 3jara 4 nirdiSTa granyo 5 nirdiSTa nyakAro 297 330-331 pAnA naMbara kAvya chavIsamuM. 89 thI 22 nisAsananI prayatnasiha sarvoparitA : 1 nityavAdInI sthApanA 289 (3ra anityavAdInI sthApanA 290 ekAnsapalomAM viAdi doSo 291 bratha sattAvIsamuM. emanavADInI yunI 1 sukhanA upabhogaAdi asaMbhavita 2 puNyapApa-baMdhamonI asiddhi 24 3 anityavAdamAM sukhanA upabhogaAdiasiva 295 ja puNyapApa asaMbhavita 5 baMdhamono asaMbhava 2k 6 paravAdIonuM paramArthazatrupaNuM " bratha aTakAvIsa rahathI kApa - kunayAnaya, pramANapatranA rUpano vimarsa 1dunaya AdinuM svarUpa 299 ra bhagavAnanI yathArthavAditAnI hatuti 300 3nayanI AvazyaktA 4 nayanuM svarUpa varNana 5 naigamasaMgrahanuM svarUpa 6 vyavahAranayanuM svarUpa 7 jAsUtranuM svarUpa zabdanayanuM svarUpa 9 samabhiDhanuM svarUpa 10 evaMbhUtanuM svarUpa 11 sAtanayono saMgraha 12 durbayanuM spa 13 vAdivasUrinA mate nayAdinuM svarUpe 309 14nayonA viSayomAM kramika parimitatA 312 1pa pramANanuM svarUpa 312 16 pratyakSapramANanuM svarUpa 313 17 parokSajJAnanuM svarUpa 313 SaSya ogaNatrIsamuM kApI 1 jIvaparimitAThanuM khaMDana darIna parimitavAdamAM be doSa 316 dara saMsAramAM muktanA punarAgamananI asiddhi 316 3 aparimitavAda nirdoSa 317 ja pathvI vageremAM jIvatvanI siddhi 318 338 301 301 343 343 :::::::::: viSayAnukrama . F]

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cAlAkakSarI kada:::: : ka zrI marda namaH | bymh = / zrI zaGkezvarapArzvanAthAya namaH / / zrI premabhuvanabhAnusUrIzvarAbhyAM namaH / _zuM namaH | zrImalliSeNasUripraNItA (mijhUrI) kalikAlasarvajJa zrIhemacandrAcAryaviracita - anyayogavyavacchedadvAtriMzikAstavanaTIkA gurjarabhASAnuvAdayutA yasya jJAnamanantavastuviSayaM, yaH pUjyate devatainityaM yasya vaco na durnayakRtaiH kolAhalailRpyate / rAgadveSamukhadviSAM ca pariSat kSiptA kSaNAd yena sA, sa zrIvIravibhurvidhUtakaluSAM buddhiM vidhattAM mama // 1 / nissImapratibhaikajIvitadharau niHzeSabhUmispRzAM, puNyaughena sarasvatIsuragurU svAGgaikarUpau dadhat / yaH syAdvAdamasAdhayan nijavapurdRSTAntataH so'stu me, sabuddhayambunidhiprabodhavidhaye zrIhemacandraH prabhuH // 2 // TIkAkArakRtamaMgala (vIra-stuti) te vIravibhu mArI buddhine kadAgraha vagere maLa vinAnI karo (arthAta nirmaLa karaze) te varaprabhunuM svarUpa kevuM che? te cAra vizeSaNa dvArA batAve che. pratyeka vizeSaNa prabhunA eka - eka mULaatizayanuM sUcaka che.) 'vaye jJAnamananta ' ityAdi-je vIravibhu)nuM jJAna anaMta vastuone prakAzanAruM che... tathA je (vIravibhu) ne devono samudAya nitya pUje che. vaLI je (vIravibhu)nA vacano (siddhAMto) paradarzanakAronA durnayavacanarUpa che kolAhalathI kadIya bAdha pAmatAM nathI. durnayavacano micchArUpa hovAthI arthahIna che. ane mAtra kolAhala ghoghATarUpa ja che.) vaLI jeNe vIravibhue) rAgadveSa vagere zatruonA samudAyane kSaNavAramAM dUra phagAvI dIdho che. 1. zrI hemacaMdrasUrijInI stuti sarasvatI tathA suraguru (bRhaspati)A bane amaryAdita pratibhArUpa ekamAtra jIvitane dharanArA che. A bannene saghaLAya mAnavonI puNyarAzinA kAraNe zrI hemacaMdrAcArya potAnA jamaNA-DAbA) aMgarUpe ke dhAraNa kare che. arthAta ApaNA badhAnA puNyapratApe ja zrI hemacaMdrAcAryamAM sarasvatI ane suragurue vAsa karyo che. ahIM sarasvatI strItatvache. ane bRhaspati puruSatatva che. ekatra virodhI Abetatvano potAnAmAM * * NAN ::::darakAMDI TIkAkArakta maMgala korI 1)

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' ' ' ' ' karI sthAmaMjarI ye hemacandraM munimetaduktagranthArthasevAmiSataH zrayante / saMprApya te gauravamujjvalAnAM padaM kalAnAmucitaM bhavanti // 3 // mAtar! bhArati! sannidhehi hRdi me, yeneyamAptastute - nirmAtuM vivRttiM prasidhyati javAdArambhasambhAvanA / yadvA vismRtamoSThayoH sphurati yat sArasvataH zAzvato mantraH zrI udayaprabheti racanAramyo mamAharnizam // 4 // ' ' ' ' ' ' ' samAveza karIne zrI hemacaMdrAcArye potAnA zarIranA daSTAMtathI ja syAdvAdanI siddhi karI. AvA kAMtiyukta suvarNamaya caMdra jevA zrI hemacaMdrasUri mArI sadgaddhirUpa sAgaramAM bharatI lAvanArA thAo. arthAta mArI saddabuddhino vikAsa karanArA thAo. 2. zrI hemacaMdrasUrie kahelA A graMthanA arthanuM sevana=bhAvana karavAnA bahAne jeo te zrI hemacaMdrasUrino Azraya kare che teo zreSTha gaurava pAme che. tathA ujajavaLa kaLAonuM yogya sthAna bane che. (hema suvarNa -badhI dhAtuomAM bahumUlyatA vagere guNothI gauravabhUta che. tathA caMdra ujajavaLa kaLAonuM sthAna che. tethI zrI hemacaMdrasUrine sevanArA paNa temanI jema gauravAnvita ane caMdranI jema kalAnidhAna bane che. e A zlokano phalitArtha che.)3. sarasvatI ane gusmI stuti he sarasvatI mAtA! tuM mArA hRdayamAM vAsa kara, jethI tArA prabhAvathI A anyayogavyavacchedagarbhita AkhastutinA syAdvAdamaMjarIrUpa vivaraNanuM zIdhra nirmANa karavA mATe prAraMbha karavAnI samyaga bhAvanA pakarSayukta siddhine vare. athavA huM bhUlyo. "zrI udayaprabha" (svaguruvaranA nAmarUpa maMtrI ja suMdara racanAvALo zAzvata sArasvata (sarasvatIno) maMtra che. A maMtra mArA oTho para satata ramyA ja kare che. (ahIM (1) svaguruvaranA smaraNamAM ja sarasvatInuM smaraNa che, (2) svaguruvaranuM sthAna potAnA ddhayamAM apUrva che, (3) guruvaranA A nAmasmaraNamAtrathI svikAryanI siddhi thaze, tathA (4) pote gurukulavAsI che, gurune parataMtra che. ityAdi muddA darzAvavAno TIkAkArano Azaya che) 4. graMthanI prastAvanA cha ArAmaya avasarpiNIkALanA pAMcamA duSama ArArUpa rAtrI atyAre bharatakSetra para chavAI gaI che. A rAtrI aneka mithyAmatarUpa ghuvaDonA ghoghATathI bhayaMkara banI che. vaLI kevaLajJAnIrUpa sUrya ane viziSTazrutajJAnI vagere rUpa caMdranA abhAvamAM A rAtri amAsanI rAta banI che. cArekora kAjaLa jevo kALo ajJAnaaMdhakAra jAmyo che. A ajJAna aMdhakArane miTAvI daIne zrI hemacaMdrAcArye sUryano pATha bhajavyo che. emanI zItala vANI pRthvI upara utarelI amRtanI nadI gaMgAnI yAda devaDAve che. (A vANI atyaMtara rogone dUra karanArI che evo sUcitArtha che.) A upadezavacano ApavA dvArA zrI hemacaMdrAcAryakumArapALa rAjAne zi paramAhata =paramazrAvaka banAvyo ane pachI kumArapALarAjA pAse tenA aDhAradezamAM abhayadAnarUpa saMjIvanI de auSadha pravartAvyuM. A auSadhanI prAptithI jANe ke navuM jIvana pAmelA aneka jIvonA zubhAziSo duvAo zrI hemacaMdrAcAryane prApta thayA. A AzIrvAdonA kAraNe ja bAhya zarIrano vilaya thavA chatAM te zrI hemacaMdrAcArya che Aje paNa potAnA vipula nirmaLa yazazarIrathI (=ujajavaLa yazathI) sAkSAt jIve che. sRSTinA sarjaka tarIke paradarzanakArone mAnya banelA brahmAe surUpakurUpa vagere aneka vicitra bhAvothI N kAvya - 1

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++++ vyAkuLamaMjarI iha hi viSamaduHSamArarajanitimiratiraskArabhAskarAnukAriNAvasudhAtalAvatIrNasudhAsAriNIdezyadezanAvitAnaparamArhatIkRtazrIkumArapAlakSmApAlapravartitAbhayadAnAbhidhAnajIvAtusaMjIvitanAnAjIvapradattAzIrvAdamAhAtmyakalpAvadhisthAyivizada* yazaH zarIreNa niravadyacAturvidyanirmANaikabrahmaNA zrI hemacandrasUriNA jagatprasiddha zrI siddhasenadivAkaraviracitadvAtriMzadvAtriMzikAnusAri zrI vardhamAnajinastutirUpam 'ayogavyavacchedAnyayogavyavacchedAbhidhAnaM' dvAtriMzikAdvitayaM vidvajanamanastattvAvabodhanibandhanaM vidadhe / kaluSita sRSTine racI hatI. jayAre A zrI hemacaMdrAcAyaeN (A) lakSaNa (B) Agama (C) sAhitya tathA.... (D) tarkarUpa cAra nirdoSa vidyArUpa sRSTinuM nirmANa karIne potAne yathArtha brahmA tarIke TheravyA che. AcArya zrI hemacaMdrasUrie jagavikhyAta zrI siddhasenadivAkarasUrie racelA dvAtriMzad dvAtriMzikA prakaraNane anusarI zrIvardhamAnasvAmInI stutirUpa - I ayogavyavaccheda ane II anyayogavyavaccheda. A be batrIzIo racI che. A banne batrIzIo vid puruSonA manane pramoda upajAvavAmAM mukhya kAraNarUpa che, kemake paMDito tattvanI prAptithI ja AnaMda pAme che. 1. vizeSaNasaGgataivakAro'yogavyavacchedabodhakaH yathA zaGkhaH pANDura eveti, vizeSyasaMgataivakAro'nyayogavyavacchedabodhakaH yathA pArtha eva dhanurdhara, kriyApadasaMgataivakAro'tyantAyogavyavacchedavodhakaH yathA utpalaM nIlaM bhavatyeva // 1 anyayogavyavaccheda vagerenuM svarUpa A pramANe che. vyavaccheda=nirAkaraNa-bAdabAkI karavI. A arthamAM saMskRtamAM 'va' kAra avyaya tathA gujarAtImAM 'ja' kArano upayoga thAya che. jUdA-jUdA sthAne vaparAtA A evakArathI prApta thatA traNa jUdA jAdA artho A pramANe che. A anyayogavyaccheda:- vizeSyapadanI sAthe jayAre ja. kAra vaparAya che tyAre A prakArano vyavaccheda thAya che. tenAthI evo artha prApta thAya che ke te vizeSaNa mAtra vizeSyamAM ja upalabdha thAya che. paNa vizeSyathI bhinnamAM upalabdha thatuM nathI, jemake 'vItarAga ja sarvajJa hoya che.' ahIM sarvajJapaNuM 'vItarAga' sivAya anyatra upalabdha thatuM nathI e phalitArtha che. B ayogavyavaccheda :- jyAre vizeSaNapadanI sAthe 'ja' kArano saMbaMdha thAya che tyAre A prakArano vyavaccheda dhvanita thAya che. ane tenAthI 'te vizeSaNa vizeSyane sarvAze vyApIne rahyuM che' ema sUcita thAya che. jemake 'zaMkha sapheda ja hoya che.' ahIM 'saphedapaNuM' zaMkhamAtramAM upalabdha che. ema samajAya che, ayoga-yogano abhAva. vyavaccheda-teno niSedha, zaMkhamAM zvetattva'no abhAva nathI. mATe ahIM' ayogavyavaccheda thayo. A ayogavyavaccheda vizeSyathI bhinnamAM vizeSaNanI hAjarI aMge mauna rahe che. C atyantaayogacavaccheda :- jyAre ja' kAra kriyApadanI sAthe Ave che, tyAre A prakArano vyavaccheda vyakta thAya che. A vyavaccheda vizeSaNano vizeSyamAM sarvathA abhAvano niSedha kare che, ane sAthe sAthe arthata: keTalAka aMze abhAvanuM sUcana paNa kare che. jemake kamaLo lAla hoya che ja.' ahIM kamaLomAM lAla raMganA sarvathA abhAvano niSedha che. paNa sAthe sAthe sUcana thAya che ke badhA ja kamaLo lAla nathI paNa keTalAka bhurA vagere raMganA paNa hoya che. arthAt A vyavacchedathI vizeSyamAM vizeSaNabhUtadharma ane tenAthI bhinnadharma A bannenI hAjarI sUcita thAya che. graMthanI prastAvanA

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yAtaThamaMjarI tatra ca prathamadvAtriMzikAyAH sukhonneyatvAt tadvyAkhyAnamupekSya dvitIyasyAstasyA niHzeSadurvAdipariSadadhikSepadakSAyAH katipayapadArthavivaraNakaraNena svasmRtibIjaprabodhavidhirvidhIyate / tasyAzcedamAdikAvyam - anantavijJAnamatItadoSamabAdhyasiddhAntamamartyapUjyam / zrIvardhamAnaM jinamAptamukhyaM svayaMbhuvaM stotumahaM yatiSye // 1 // 'zrIvardhamAnaM jinamahaM stotuM yatiSye' iti kriyAsambandhaH / kiM viziSTam ? anantam apratipAti vi= viziSTaM sarvadravyaparyAyaviSayatvena utkRSTaM jJAnaM - kevalAkhyaM vijJAnam / tataH anantaM vijJAnaM yasya saH anantavijJAnastam / tathA atItAH = niHsattAjImUtatvenA'tiAntAH ToSAH = cATyaH casmAt sa tathA, tam| tathA avAdhyaH = padaiH vAdhitumazavaH siddhAntaH syAdvAdazrutalakSaNo yasya saH tathA tam / tathA amartyAH = devA:, teSAmapi pUjyam = ArAdhyam / atra ca prathama kAvyanI avataraNikA A be batrIzImAM ayogavyavaccheda' batrIzIno bhAvArtha sa2La che. tethI tenA vivaraNanI upekSA karIne TIkAkAra bIjI batrIzInAM keTalAka padArthonuM vivaraNa kare che. A anyayogavyavaccheda' nAmanI bIjI dvAtriMzikA badhA kuvAdIono parAbhava karavAmAM samartha che. TIkAkAre A vivaraNa potAnA smaraNanA bIjabhUta saMskArone jAgRta karavA mATe arthAt te saMskArone sadA jAgRta rAkhavA mATe karyuM che. batrIzakAvyapuSpamaya A mALAnA maMgaLAcaraNarUpa prathama puSpano pamarATa A pramANe che - kAcArtha :-anAjJAnanA dhAraka, doSothI pAra pAmelA, abAdhitasiddhAMtanA prarUpaka, devothI pUjya, AptomAM mukhya ane svayaMbhU-svayaMsaMbuddha, zrIvardhamAnasvAmInI stavanA karavA huM prayatna karIza. 1 zrI vardhamAnasvAmInI stavanA karavA huM prayatna karIza. te vardhamAnasvAmInuM kevaLajJAna vilaya nahi pAmanAruM che. traNe kALanA sarve padArtho ane teonA saghaLA paryAyonuM prakAzaka hovAthI A kevaLajJAna utkRSTa che. tathA te vIra vibhunA rAgadveSa vagere saghaLA doSo nestanAbUda thayA che. tathA te vIravibhue kahelo syAdvAdazruta siddhAMta bIjAothI bAdha pamADI zakAya tevo nathI. tathA te vIravibhu devone paNa pUjya che. cAra mULaatizaya darzaka cAra vizeSaNo A kAvyamAM zrI vardhamAnasvAmInAvizeSaNarUpe cAra mULAtizayonuM pratipAdana karyuM che. (1) anantavijJAnam A vizeSaNathI bhagavAnanA kevaLajJAnanA anantapaNAno nirdeza karyo che (sarva dravyo ane sarva paryAyo A jJAnanA viSaya banatA hovAthI A jJAna ananta che.) A vizeSaNathI bhagavAnanA jJAnAtizayanuM nivedana thayuM. (2) "atItadoSam " A vizeSaNathI bhagavAnamAMthI aDhAre doSo sarvathA kSaya pAmyA che tema batAvyuM. AtmAnA kevaLajJAna, kevaLadarzana, kSAyikasamyaktva, kSAyika cAritra vagere guNone DhAMkatA AvaraNo doSarUpa che. (aDhAra doSo- (1)ajJAna (2)nidrA (3)mithyAtva (4)avirati (5)hasya (6)ti (7)arati (8)bhaya (9)jugupsA (10) zoka (11)kAma (12)rAga (13)dveSa (14)dAnAMtarAya (15)lAbhAMtarAya (16)bhogAMtarAya (17)upabhogAMtarAya ane (18)vIryaMtarAya.) A vizeSaNa dvArA apAyApagama atizayanuM Avedana thayuM (3) 'abAdhyasiddhAMtam ' A vizeSaNa gheTAMonA samudAyathI siMhanI jema kutIrthikonA kutarkothI kacAreya paNa bAdha nahi pAmanArA syAdvAda siddhAMtanA prarUpaka kAvya - 1

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H: : cAturmajI # ### # # zrIvardhamAnasvAmino vizeSaNadvAreNa catvAro mUlAtizayAH prtipaaditaaH| tatra 'anantavijJAnam' ityanena bhagavataH / / kevalajJAnalakSaNaviziSTajJAnAnantyapratipAdanAd jnyaanaatishyH| 'atItadoSam' ityanena aSTAdazadoSasaMkSayAbhidhAnAd / # apaayaapgmaatishyH| abAdhyasiddhAntam' ityanena kutIrthikopanyaratakuhetusamUhAzakyabAdhasyAdvAdarUpasiddhAntapraNayanabhaNanAd / vacanAtizayaH / 'amartyapUjyam' ityanena akRtrimabhaktibharanirbharasurAsuranikAyanAyakanirmitamahAprAtihAryasaparyAparijJAnAt / puujaatishyH| atrAhapara-'anantavijJAnam iti etAvadevAstuna atItadoSam iti, gatArthatvAt, doSAtyayaMvinA anntvijnyaantvsyaanupptteH| atrocyate- kunayamatAnusAriparikalpitAptavyavacchedArthamidam / tathA cAhurAjIvikanayAnusAriNaH 'jJAnino dharmatIrthasya kartAraH paramaM padam / gatvA''gacchanti bhUyo'pi bhavaM tIrthanikArataH' iti / tannUnaM na te'tItadoSAH kathamanyathA teSAM tIrthanikAradarzana'pi bhavAvatAraH // tarIke bhagavAnane sthApe che. A vizeSaNa vacanAtizayanuM sUcana kare che. (4) "amaryapUjayam " A vizeSaNathI-sahaja bhaktinA kallolamAM kIDA karatAM sara-asuronA Indroe sarjalA aSTa prAtihAryarUpa pUjAnuM jJAna thAya che. A vizeSaNathI "pUjAtizayano nirdeza thAya che. (ATha prAtihArya (1)azokavRkSa (2)puSpavRSTi (3) divyadhvani (4)cAmara (5) siMhAsana (6) bhAmaMDala (7)devaduMdubhi (8) traNa chatra.) "atItadoSa vizeSaNapadanI sArthakatA uparokata cAra vizeSaNomAM kramaza: eka eka vizeSaNanI nirarthakatAnI zaMkA UThAvI te dareka vizeSaNanI sArthakatA siddha kare che. ' (vizeSaNo traNa prakAranA che (1)vyAvartaka (2)vidheya ane (3)hetagarbha vizenI anyathI vyAvRtti (vibhAga)karatavizeSaNa vyAvartaka vizeSaNa kahevAya. jemake lAla ghaDo. vizeSyamAM vizeSa vidhAna kare te vidheya vizeSaNa. jemake parvata agnivALo che. tathA je vizeSaNa pote vizeSaNa banavA uparAMta heta bane te hetagarbhavizeSaNa. jemake vItarAga sarvajJa che. (1)jo A vizeSaNo vizeSyanA aai arthamAM vadhAro karavApUrvaka vizeSyane anyathI vyAvRtta karatA hoya = jo vizeSaNo anyayogavyavaccheda karanArA bane to tevizeSaNo tatvanA nirNayamAM sArthaka gaNAya. mAtra svarUpabodhaka vizeSaNo sArthaka gaNAtA nathI. temaja (2)je vizeSaNanAM artha arthata: prApta hoya athavA je vizeSaNanuM kArya anyata: siddha che te vizeSaNano zAbdika prayoga punakitadoSarUpa bane che ane nirarthaka bane che. A be muddAne lakSyamAM laI vizeSaNonI nirarthakatAnI zaMkA UThAvavAmAM AvI che.) zaMkA- "anavijJAna vizeSaNa paryApta che. "atItadoSa' vizeSaNapadanI AvazyaktA nathI. kemake teno artha arthata: prApta che, kemake je vyakitanA sarva doSo dUra thayA oya che te ja vyakti ane jJAnI bane che. arthAta je vyakita anantajJAnI zreya che te vyakti avazya sarva doSothI atIta ja hoya che. kemake sarva doSono kSaya anantajJAnanuM avyabhicArI kAraNa che. tethI "atItadoSa arthanI prApti "anannavijJAna padathI thaI ja jAya che. tethI kavie "atItadoSa pada mUkIne kAvyamAM punarukitadoSa lagADyo che. vaLI "anavijJAna che padathI je anyayogavyavaccheda thAya che atItadoSa' pada te vyavacchedamAM vadhAro karatuM nathI. tethI A vizeSaNa vyartha vizeSaNa paNa che. ahIM zrI vardhamAna rUpa vizeSyathI bhinnamAM ApavaA kAvyamAM "statinA viSayapaNuM' ne vyavaccheda iSTa che.) kakakakaka hA * * 1 antaNyA dAnalAbhavIryabhogopabhogagAH / hAso ratyaratI bhIrtijugupsA zoka eva ca // 72 / kAmo mithyAtvamajJAnaM nidrA caavirtistthaa| sarago dveSazca no dopAstepAmaSTAdazA'pyamI // 73 // abhidhAnacintAmaNiH prathamakANDe zlokau / 2 kaMkilli kusumavuThThi devajhuNi cAmaNasaNAiM ca / bhAvalayabherichataM jayanti jiNapADiherAI // 1 // pravacanasAroddhAre dvAra 39 (gA. 440) chayA+azokavRkSaH kusumavRSTiH divyadhvaniH cAmare AsanAni ca bhAmaNDalaM bherI chatrama jayanti jinaprAtihAryANi // atItadoSa' vizeSANa A dadadadadada * F: 5

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ka sthAmaMjarI Aha-yadyevaM, atItadoSam' ityevAstu anantavijJAnam' ityatiricyate, doSAtyaye'vazyaMbhAvitvAdanantavijJAnatvasya / na, kaizcid doSAbhAve'pi tadanabhyupagamAt / tathA ca vaizeSikavacanam - sarvaM pazyatu vA mA vA, tattvamiSTaM tu pshytu| kITasaGkhyAparijJAnaM tasya naH kvopayujyate // tathA - 'tasmAdanuSyanagataM jJAnamasya vicAryatAm / pramANaM dUradarzI ced ete 22 ) JyWke JkjhajhajhaprograI jhajhajhayuM duSTa ) 2jharca 2 #DBrSaya che , parijJAnAbhAvAt / tathA cArSam --je ega jANai,se savvaM jANai ;je savvaM jANai ,se eNaM jANai // . (chAyA-ya eka | jAnAti sa sarvaM jaanaati| yaH sarvaM jAnAti sa ekaM jAnAti) ( AcA 0 1 zru. 3 a. 4 u.) / tathA, "eko bhAvaH sarvathA | yena dRSTaH sarve bhAvAH sarvathA tena dRSTAH / sarve bhAvAH sarvathA yena dRSTA, eko bhAvaH sarvathA tena dRSTaH / samAdhAna:-paradarzanakAro rAgadveSAdi doSothI kaluSita vyaktine paNa akhatarIke svIkAre che. ane sarvajJa che tarIke mAnya kare che. juone AjIvakamatane anusaranArAo potAnA AptanuM svarUpa darzAvatA kahe che. dharmatIrthanA sthApaka ane jJAnI (evA AptapuruSa)molamAM jaIne potAnA tIrthano tiraskAra joIne pharIthI saMsAramAM Ave che. Ama teoe svatIrthanA rAga Adi doSothI kaluSitane jJAnI ane Akha tarIke svIkAryA che. (zaMkA:- uparokta zlokamAM evuM batAvyuM nathI ke te jJAnI svatIrthanA rAgathI mokSamAthI saMsAramAM Ave che. mAtra svatIrthano tiraskAra joine tIrthanI rakSA kAje, ane te tIrthane pAmI anekanuM kalyANa thAya, evI karUNAthI ja teo pharIthI avatAra le che. samAdhAna:- rAgadveSa vagerenA nAzathI jeono mokSa thai gayo che, teone saMsAramAM pharIthI janma saMbhava ja nathI. jemake baLI gayelA bIjamAMthI aMkarA kuTI zake nahi. tethI ahIM svatIrtharakSA vagere bhAvamAM rahelA rAganuM ja dhotana thAya che. AvA rAgAdi doSothI kalaMkita banelI vyaktiomAM Aptatvano vyavaccheda karate levAthI ja "atItadoSa' vizeSaNapada sArthaka che. ane punarukitadoSa nathI.) anantavijJAna' vizeSaNa padanI sArthaktA zaMkA :- jo A pramANe vyAvartaka levAthI "atItadoSa' vizeSaNa sArthaka ane Avazyaka che. te anaHvijJAna vizeSaNapadanI AvazyaktA nathI. kemake "atItadoSa' vizeSaNapadathI arthata te vizeSaNa gamya bane ja che. kemake sarvadoSono kSaya e anantajJAnanuM avikala kAraNa che. ane 'avikala kAraNasAmagrInI hAjarImAM kArya avazya hoya evo niyama che. tethI je doSarahita che te avazya anAjJAnI heya ja. tethI huM "atItadoSa' vizeSaNapadathI ja gamya arthavALuM "anantavijJAna vizeSaNapada nirarthaka che. samAdhAna :- keTalAka kutIrthiko sarvadoSanA kSayamAM paNa sarvajJapaNuM svIkAratA nathI. kemake teone mana sarva vastuonuM saikAlika jJAna asaMbhavita che, ane anAvazyaka che jemake vaizeSiko kahe che -"izvara saghaLAya padArthonuM jJAna kare ke na kare tenI sAthe amane nisbata nathI. te ISTa (=vyavahAra mATe ane mokSa mATe upayogI) tatvanuM jJAna kare eTale ja amane basa che. tenuM =Ivarana) kIDAonI saMkhyAviSayakajJAna amane kayAMya upayogI nathI." arthAta amArA lokavyavahAra ke mokSane mATe te jJAna upayogI nathI.vaLI"tethI ja izvaranA anuSThAna ( pravRtti)saMbaMdhI jJAnano ja vicAra karavo joIe. jo dUranuM joI zakanAra ja pramANabhUta hoya, to to Avo! ApaNe gIdhanI ja upAsanA karIe kemake gIdhaDA AkAzamAM khUba UMcethI cheka nIce zabane joI ne !! tAtparya - atidUranA bhUta-bhaviSyanuM jJAna ke ati dUra rahelI vastunuM jJAna nirarthaka che. tevA jJAnanI hAjarI mAtrathI Apta tarIke mAnavAmAM murkhAI che. mokSamAM kAraNabhUta pravRttinA janaka jJAnavALI vyakita ja vAstavamAM ApyuM che. tethI Ama thavA mATe sarvajJa thavAnI jarUra nathI.)A pramANenI vaizeSikonI kalpanAnA AmapuruSane vAstavika AHpuruSanI # koTimAMthI dUra karavA dvArA "anantavijJAna vizeSaNa sArthaka che. kAvya - 1 #t

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* para: : iiaa karI zAhukamajarI [ ra ripha nanu tarhi 'abAdhyasiddhAntam' ityapArthakam / yathoktaguNayuktasyAvyabhicArivacanatvena taduktasiddhAntasya bAdhA'yogAt / / na, abhiprAyA'parijJAnAt / nirdoSapuruSapraNIta evAbAdhyaH siddhAntaH na apare'pauruSeyAdyAH asambhavAdidoSAghrAtatvAt' iti / - jnyaapnaarthm| AtmamAtratArakamUkAntakRtkevalyAdirUpamuNDakevalino yathoktasiddhAntapraNayanAsamarthasya vyavacchedArthaM vA vishessnnmett| anyastvAha - 'amartyapUjyam' iti na vAcyam, yAvatA yathoddiSTaguNagariSThasya tribhuvanavibhoramartyapUjyatvaM na kathaJcana / vybhicrtiiti| satyam, laukikAnAM hi amartyAH pUjyatayA prsiddhaaH| teSAmapi bhagavAneva pUjya iti vizeSaNenAnena jJApayan AcAryaH paramezvarasya devaadhidevtvmaavedyti| evaM pUrvArdhe catvAro'tizayA uktaaH| zaMkA :- zuM mokSa mATenA upayogI jJAnavALI vyakti tamane Akha tarIke maMjUra nathI? samAdhAna :- mokSa mATenA Avazyaka jJAnane dharAvatI vyakita amane Apta tarIke ISTa che ja. zaMkA :- to pachI zA mATe vaizeSikonI kalpanAne khoTI TheravavA ceSTA karo cho? samAdhAna :- vaizeSikonI kalpanA eTalA mATe khoTI che ke mokSopayogI yathArtha tattvajJAna paNa sarvajJane ja heya, asarvajJane nahi. tethI je sarvajJa nathI te mokSa vagerenuM paNa yathArtha jJAna dharAvato nathI. mATe vaizeSikonI asarvajJane yathArtha tattvajJAnI mAnI Akha tarIke svIkAravAnI ceSTA khoTI che. zaMkA :- asarvajJa yathArtha tattvajJAnI kema na hoI zake? samAdhAna: anantajJAna vinA eka paNa vastunuM saMpUrNa yathAvata jJAna thaI zakatuM nathI. jUo Agama vacana che je ekane jANe che, te sarvane jANe che, je sarvane jANe che, te ekane jANe che." (AcArAMga che. che. . a. co. u.)tathA "jaNe eka bhAvane sarvathA joyo che teNe ja sarva bhAvo sarvathA joyA che. tathA jeNe sarva bhAvo sarvathA joyA che. teNe ja eka bhAva sarvathA joyo che. A AgamavacanamAM rahelI yukitasiddha satyatA AgaLa batAvaze. tethI molopayogI tatvanuM paNa yathArthanirUpaNa sarvajJa ja karI zake. asarvajJa vyakti mopayogI tatvanuM yathAvata nirUpaNa karavAmAM samartha na levAthI Akha nathI. abAdhyasiddhAMta vizeSaNapadanI sArthakatA zaMkA:- uparokata banne vizeSaNo jo sArthaka oya to pachI "abAdhyasiddhAMta' vizeSaNa vyartha che. kemake jenAmAM rAga, dveSa, moha vagere doSa nathI ane je sarvajJa che enuM vacana (siddhAMta)kayAreya bAdhA pAme nahi, e vAta arthata: ja gamya che. kemake rAga, dveSa, moha (ajJAna)tathA bhayathI bolAyelA vacano ja khoTA hoi zake che ane tethI bAladoSagrasta banI zake che.) samAdhAna :- ahI tame kavinA Azayane samajI zakyA nathI. "nirdoSa puruSe kahelA siddhAMta ja abAdhita che nahi ke apauruSeya vagere siddhAMto" ema darzAvavA kavie A vizeSaNa mukyuM che. vedAMtI vagere tIrthikoe puruSoe nahi kahelA=apauruSeya Agamone abAdhya mAnyA che. e Agamono AkhaAgama tarIke vyavaccheda karavA dvArA A vizeSaNa sArthaka ja che. kemake Agamavacana akSara-varNa vagere rUpa che, ane tenI utpatti tAla che -jIbha vagerenA prayatna vinA saMbhave nahi. apauruSeya vacano tAla jIbha vagerenA prayatna vinA utpanna thayA che te vAta ja che 1 dravyabhAvamuNDanapradhAnastathAvidhavAhyAtizayazUnyaH kevalI // saMvigno bhavanirvedAdAtmaniHsaraNaM tu yaH / AtmA) saMpravRtto'sau sadA syAnmuNDakevalI // yaH punaH samyaktvAptau bhavanairguNyadarzanatastannirvedAdAtmaniHsaraNameva kevalamabhivAJchati tathaiva ceSTate sa muNDakevalI pavatIti abAdhyasiddhAMta vizeSANanI sArthakatA # E ;

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: ::::: sthAkuThamaMjarI ___ anantavijJAnatvaM ca sAmAnyakevalinAmapi avazyaMbhAvi ityataH tadvyavacchedAya 'zrIvardhamAnam' iti vizeSyapadamapi vizeSaNarUpatayA vyaakhyaayte| zriyA catustriMzadatizayasamRddhyanubhavAtmakabhAvArhantyarUpayA vardhamAnam vrdhissnnum| nanu, / atizayAnAM parimitatayaiva siddhAnte prasiddhatvAt kathaM vardhamAnatopapattiH? iti cet ? na, yathA nizIthacUrNI bhagavatAM zrImadarhatAmaSTottarasahasrabAhalakSaNasaGkhyayAupalakSaNatvenAntaraGgalakSaNAnAM sattvAdInAmAnantyamuktam, evamatizayAnAmadhikRtaparigaNanAyoge'pyaparimitatvamaviruddham / tato nAtizayazriyA vardhamAnatvaM doSAzraya iti / ___ atItadoSatA copazAntamohaguNasthAnavartinAmapi sambhavatIti, ataH kSINamohAkhyA'pratipAtiguNasthAnaprAptipratipatyatha / / 'jinam' iti vizeSaNam / rAgAdijetRtvAd jinaH samUlakASaGkaSitarAgAdidoSa iti| abAdhyasiddhAntatA ca zrutakevalyAdiSvapi | dRzyate'taH tadapohA) 'Aptamukhyam' iti vizeSaNam / Aptirhi rAgadveSamohAnAmaikAntika Atyantikazca kSayaH, sA / / yeSAmasti te khalu AptAH, abhrAditvAd matvarthIyo 'a' prtyyH| teSu madhye mukhamiva sarvAGgAnAM pradhAnatvena mukhyam / asaMbhavita che. Ama) apauruSeya vacano asaMbhava vagere doSothI kalaMkita levAthI ja amAnya che. (athavA jainetara siddhAnto avItarAga.asarvajJa kathita levAthI bAdhya siddhAntarUpa ja che, tethI te vizeSaNa dvArA pharI batAvavAmAM mahattA nathI che evA AzayathI A vizeSaNanA upAdhanamATe bIjuM kAraNa batAve che. vaLI mAtra potAne ja tAranArA mukakevaLI tathA zuM annakRtakevaLI =kevaLajJAnanI prApti pachI atarmuhUrtamAM nirvANa pAmanArA)vagere muDakevalIone bAkAta | karavA dvArA paNa A vizeSaNa sArthaka che.(muNDakevaLI-upadezalabdhi vagere atizaya vinAnA kevaLIo) A mukevaLIo paNa doSa vinAnA ane sarvajJa che. tethI te be vizeSaNo AptatarIkenI gaNatrImAMthI mukevaLI ono vyavaccheda karavA samartha nathI. tethI "abAdhyasiddhAMta' vizeSaNa A kevaLIono vyavaccheda karavA dvArA sArthaka bane che. amatryapUjya' vizeSaNapadanI sArthakatA anya vyakti navI AzaMkA kare che- uparokta traNa vizeSaNothI viziSTa AptapuruSa devendravarce bane temAM koI Azcarya nathI. tethI amaryapUjaya vizeSaNa mukavAnI koI jarUra nathI. kemake tribhuvanasvAmI paramAtmA uparokta traNa vizeSaNothI viziSTa levAthI indrapUjya bane e arthagamya che. samAdhAna :- alabatta, tamArI vAta sAcI che. chatAM paNa lokomAM sAmAnyathI devo pUjAya che. te devone paNa A AkhapuruSa pUjaya hevAthI devAdhideva che. ane tethI pUjayapUjaka loko A devAdhidevanI ja upAsanA kare tema darzAvavA dvArAvizeSaNa potAnI sArthakatAne siddha kare che. Ama pUrvArdhamAM paramAtmAnA cAra atizayo chuM sArthaka cAra vizeSaNa dvArA darzAvyA. zrI vardhamAnapadanI sArthaktA anAjJAna sarvazapaNuMvagere guNo sAmAnya kevalImAM paNa hovAthI teo paNa AkhapuruSa tarIke svIkRta thaI jAya. jyAre ahIM tIrthanA AdyasthApakatIrthakara ja Akha tarIke ISTa che. tethI sAmAnya kevaLIomAM Aptatvano vyavaccheda karavA dvArA "zrI vardhamAna pada sArthaka che. dara 1. ajahatsvArthalakSaNayA anyagrAhakam upalakSaNam iti nyaaysiddhaaNtmnyjriiprkaashe| 2 ekAdaza guNasthAnavartinAm / guNasthAnAnAM caturdazabhedAH / micche sAsaNa mause, aviraya dese paimatta apmtte| niaTTi aniaTTi, suhumuva-same khINa sajogi ajogi guNA // 2 // - dvitIya karmagranthe / (chAyA-mithyAsAsvAdanamizramaviratadezapramattApramattam / nivRttynivRttisuukssmopshmkssiinnsyogyyogigunnaaH||) 3. kevalinaH iva kevalinaH zrutena , vatanaH vaMzapUrvadharA phatyartha / 5. amarelyartha6. apUvaH saMvaroSanAzaH || 6. fsa. . za. mU. 'apariNa' 7-246 atra matvarthazca svaamitvm|| ji i; kAvya -1 :::::::::::::::: . Wi ::::::::::::::::::::+8 8 : ::::::::::::::::. Bda::::::::::::::

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cAAThamaMjarI 'zAlAre: ya:' (si. de. za. 7-6-114) kRti tulye 'ya' pratyayaH / amartyapUnyatA 2 tathAvidhagurUpadezaparicaryAparyAptavidyAcaraNasampannAnAM sAmAnyamunInAmapi na durghaTA, ataH tannirAkaraNAya 'svayaMbhuvam' iti | vizeSaNam / svayam = Atmanaiva paropadezanirapekSatayA'vagatatattvo bhavatIti svayaMbhUH = svayaMsaMbuddhastam // evaMvidhaM caramajinendraM stotuM- stutiviSayIkartumahaM yatiSye= yatnaM kariSyAmi / atra cAcAryo bhaviSyatkAlaprayogeNa yoginAmapyazakyAnuSThAnaM bhagavadguNastavanaM manyamAnaH zraddhAmeva stutikaraNe'sAdhAraNaM kAraNaM jJApayan yatnakaraNameva madadhInaM na punaryathAvasthitabhagavadguNastavanasiddhiriti sUcitavAn / ahamiti ca gatArthatve'pi paropadezAnyAnuvRttyAdinirapekSatayA zaMkA :- zrI vardhamAna'pada vizeSyapada hovAthI tenI sArthakatAno vicAra karavAno avakAza ja kayAM che ? samAdhAna :- 'zrI vardhamAna' padavizeSyapada hovA chatAM uparokta hetuthI te padanuM sArthaka vizeSaNapada tarIke vyAkhyAna karavAmAM dveSa nathI. zrI vardhamAna-cotrIsa atizayorUpa aizvaryane anubhavavArUpa bhAvaArhatya lakSmIthI vadhavAnA svabhAvavALA.(4 sahaja-11 karmakSayathI+19 devakRta-34 atizaya) atizayonI anaMtatA zaMkA :- siddhAMtamAM bhagavAnanA atizayo atyaMta parimita batAvyA che. tethI A parimita atizayorUpa samRddhithI vadhavAvALA kahevuM e zuM saMgata che ? samAdhAna : nizIthacUrNimAM (17mAM uddezAmAM) bhagavAnanA bAhyalakSaNo eka hajAra ATha(1008) batAvyA bAda upalakSaNathI sattva-dhIratA vagere aMtaraMga lakSaNo anaMtA batAvyA che. te ja pramANe bhagavAnanA bAhya atizayo cotrIsa hovA chatAM enA upalakSaNathI aMtaraMga atizayo anaMtA samajavAnA che. tethI bhagavAnane aMtaraMga anaMtA atizayothI vadhatA kahevAmAM jarAya doSa nathI. (atizaya=anya vyaktimAM na saMbhave tevuM aizvarya. bhagavAnanA sattva vagere guNo paNa ananya sAdhAraNa hovAthI (aMtaraMga)atizayarUpa che tema mAnavAmAM dveSa nathI.) 'jina' vagere vizeSaNonI sAInA jo ke 'ajJAna'vagere paNa doSo che. chatAM mukhyatve mohanIyakarmanA udayathI pragaTatA rAga vagere doSo ja AtmAnI pragatinA bAdhaka che. mithyAtva mohanIyakarmanA udayanA prabhAve ja navapUrvanuM jJAna paNa ajJAnarUpa bane che. Ama sarva doSonI jananI ane dhAtrI mohanIyakarmanI prakRtio che. tethI mohanIyakarmanI prakRtiono udaya e ja mukhya doSarUpa che. agyAramAM "upazAntamoha chadmastha vItarAga" nAmanA guNasthAnake mohanIyakarmanI A tamAma prakRtiono udaya aMtarmuhUrta sudhI aTakI jAya che. tethI teTalA kALa mATe te guNasthAnake rahelA jIvone paNa doSa vinAnA (=atItoSa)kahI zakAya. 'jina' pada levAthI A jIvono vyavaccheda thAya che. zaMkA :- upazAntamoha guNasthAne rahelA jIvo jo doSa vinAnA hoya to, zA mATe teone bAkAta karo cho ? samAdhAna :- A guNasthAne rahelAo alpakALa mATe ja doSa vinAnA che. arthAt teono atItadoSatva guNa pratipAtI che. ane pharIthI doSagrasta bananArAone Apta tarIke svIkArI zakAya nahi. tethI bAramA vagere guNasthAne rahelA 'apratipAtI atItadoSatva' guNavALAo ja Apta thavAne lAyaka che. tethI te sivAyanA upazAntamohavALA vagere jIvono vyavaccheda karavA dvArA 'jina' vizeSaNa sArthaka che. 1 potAnA arthano tyAga karyA vinA lakSaNAsaMbaMdhathI anya arthano bodha karAvanAra pada upalakSaNa kahevAya. 'jina' vagere vizeSaNonI sArthakatA 9

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kyAkuWjarI nijazraddhayaiva stutiprAraMbha iti jJApanArtham / athavA / zrIvardhamAnAdivizeSaNacatuSTayamanantavijJAnA dipadacatuSTayena saha hetuhetumadbhAvena vyAkhyAyate / yata eva / / zrIvardhamAnamata evAnantavijJAnam / zriyA kRtsnakarmakSayAvirbhUtAnantacatuSkasampadrUpayA vardhamAnam / yadyapi zrIvardhamAnasya / paramezvarasyAnantacatuSkasampatterutpattyanantaraM sarvakAlaM tulyatvAt cayApacayau na staH, tathApi nirapacayatvena / zAzvatikAvasthAnayogAdvardhamAnatvamupacaryate / yadyapi ca zrIvardhamAnavizeSaNenAnantacatuSkAnta vitvenAnantavijJAnatvamapi m siddhaM, tathApi anantavijJAnasyaiva paropakArasAdhakatamatvAd bhagavatpravRttezca paropakAraikanibandhanatvAdanantavijJAnatvaM zaMkA:- "jina" vizeSaNa dvArA upazAjomahavALA vagere bAkAta zI rIte thaze? samAdhAna :- jina =jeoe rAgadveSa vagere doSone jaDamULathI ukheDI nAkhyA che te. (tIrthakara mATe alaga-alaga sthAne jina' "jinavara(ke jinezva2) "jinavarendra (ke janavaravRSabha)' vizeSaNa vaparAya che. jayAM jina' vizeSaNa oya tyAM A adhikRta artha iTa heya che. jayAM "jinavara' vizeSaNa lagAvaya che, tyAM prAya: jina' padathI sAmAnya kevaLI ISTa hoya che. ane teomAM vara zreSarUpe ke ivara svAmIpe tIrthakara ISTa bane che. jayAM jinavarendra ke jinavaravRSabha vizeSaNa dhyeya che, tyAM "jina" tarIke avadhijJAnIAdi viziSTa labdhidhara apramatta sAdhu, jinavara' tarIke sAmAnya kevaLI ane jinavaraSabha-itarIke tIrthakara iToya che. upazAjamohaguNasthAne rahelAonA rAgadveSa vagere nAza nathI pAmyA paNa mAtradabAI gayA che. tethI teo "jina" tarIke ahIM iSTa nathI. Ama "jina"vizeSaNathI teono vyavaccheda thAya che. zaMkA:- cauda pUrvadhara vagere zrutakevalIoe kahelA siddhAMto paNa kevalIkathita siddhAMtone tulya ane abAdhita hoya che. tethI teo paNa Akha che. to zuM ahIM stutinA viSaya tarIke teone mAnavAnAM che? samAdhAna :- ahIM stutinA viSaya tarIke teo paNa sammata nathI. tethI teono vyavaccheda karavA mATe Aptamukhya vizeSaNa mukyuM che. ahIM Apti eTale rAgadveSa ane mohano aikAtika ane Atmattika kSaya. ahIM "aikAnika padathI avyabhicAranuM ane "Atmattika padathI apunarbhAvathI sarvIze layanuM sUcana thAya che. AvA prakAranI Aptine prApta karanAra Apta kahevAya. ahIM si. he. za. sU. 7-2-46nA anusAra) abhrAdi gaNamAM levAthI mavargIya svAmitAdarzaka A pratyaya lAgyo che. te Akha puruSomAM mukhya pradhAna Akhamukhya kahevAya. (ahIM mukhanI sadezatAnA arthamAM si che. za. sU. 7-1-114 zANAH H thI " pratyaya thayo che. arthAta zarIranA aMgomAM jema mukhya pradhAna che tema ApyomAM je pradhAna hoya te Aptamukhya.) zaMkA:- potAnA guruvaryonI sevA, upAsanA ane bhakti karanArA, ane tethI prasanna thayelA gurubhagavaMtonI dezanA, vAcanA vagere dvArA paryApta jJAna ane zreSTha cAritrane pAmelA sAmAnyasAdhuo paNa devone pUjaya bane e asaMbhavita nathI. tethI 'amaryapUjaya padathI to te sAdhuono paNa samAveza thaI zake. to zuM te sAdhuo | Aptamukhya tarIke ISTa che? samAdhAna :- alabatta, e buddhabodhita sAdhuo paNa sarapUjaya banI thaI zake che. paNa teo ahIM A AkhamukhyatarIke (athavA stutyatarIke) ISTa nathI. teono vyavaccheda karavAmATe "svayaMbhuvama' (=svayaMbhU) che. vizeSaNa mukyuM che. jeo anyanA upadeza AdithI nirapekSapaNe potAnI meLe ja bodha pAmyA che-tatvajJAnI | banyA che, tevA svayaMsaMbone svayaMbhU tarIke samajavAnA che. 2. (1) anantajJAna (2) anantarzana (3) anantaritra (4) anantavIrya ti ananta tam kAvya - 1 ALUNAN ** ' ' ' '' * ' ' ' '

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zyAmajI wwNNNNN ' ' ' ' ', zeSAnantatrayAtpRthag nirdhAryAcAryeNoktam / nanu yathA jagannAthasyAnantavijJAnaM parArthaM tathA'nantadarzanasyApi kevaladarzanAparaparyAyasya pArArthyamavyAhatameva / kevalajJAnakevaladarzanAbhyAmeva hi svAmI kramapravRttibhyAmupalabdhaM sAmAnyavizeSAtmakaM padArthasArthaM parebhyaH prarUpayati / tatkimarthaM tannopAttam ? iti cet ? ucyate - vijJAnazabdena tasyApi saMgrahAdadoSaH / jJAnamAtrAyA ubhayatrApi smaantvaat| ya eva hi abhyantarIkRtasamatA''khyadharmA viSamatAdharmaviziSTA jJAnena gamyante'rthAH, ta eva hi abhyantarIkRtaviSamatAdharmAH samatAdharmaviziSTA darzanena gamyante jIvasvAbhAvyAt / sAmAnyapradhAnamupasarjanIkRtavizeSamarthagrahaNaM darzanamucyate / tathA vizeSapradhAnamupasarjanIkRtasAmAnyaM ca jJAnamiti // bhagavaSNuNastuti azakya anuSThAna uparokata vizeSaNothI viziSTa carama tIrthapati (=bhagavAna mahAvIrasvAmI)nI stuti karavAno huM prayatna che karIza.' ahI kavivara AcAryo bhaviSyakALano nirdeza karyo. (At dhAtune sAmAnya bhaviSyakALa (uttama) prathama puruSa eka vacanano pratyaya lagADyo.)vartamAnakALanA samIpavartI bhUtakALa ke bhaviSyakALamAM thanArI kriyAne sUcavavAM dhAtune vikalpa vartamAnakALanA pratyayo paNa lAgI zake che. ahIM AcAryuM vartamAnakALa no pratyaya lagADI vartamAna kALano nirdeza choDI bhaviSya kALano pratyaya lagADI bhaviSyakALano je nirdeza karyo che. temAM gUDha Azaya che. zaMkA :- e gUDha Azaya kayo che? samAdhAna :- bhagavAnanA guNonI stuti karavI e yogIo ( viziSTa jJAnIo) mATe paNa azakya anuSThAna che. arthAta bhagavAnanI yathAvat stuti to yogIo paNa karI zake tema nathI. ema kavivara AcArya mAne che. tethI bhagavAnanI stuti avazya karaNIya hevA chatAM paNa temAM jJAna e mukhya kAraNa nathI, paraMtu zraddhA ja asAdhAraNa kAraNa che. tethI "zraddhApUrvaka prayatna karavo e ja mAre AdhIna che nahi ke bhagavAnanA yathAvasthita guNonI stutinI siddhi bhaviSyakALanA nirdeza dvArA AcArya bhagavaMta A sUcavavA mAMge che. arthAta "prayatna karavA chatAM yathAvata guNastuti na thAya temAM huM upahAsapAtra nathI' ema AcAryano kahevAno Azaya che. zaMkA:- yatiSya A kriyApadathI "huM yatna karIza' evo artha prApta thAya che. Ama huM evo artha gatArtha hovA chatAM pharIthI te arthe "aham' padano prayoga karI kavie punarukita doSa lagADyo che. samAdhAna :- "huM evo artha gatArtha hovA chatAM padano prayoga karavA dvArA AcArya bhagavaMta kahevA mAMge che ke pote A stutino AraMbha bIjAnI preraNAthI ke bIjAne khuza karavA mATe vagere hetuthI karatA nathI paraMtu potAnI zraddhAthI ja kare che." Ama vizeSa arthanuM sUcana thatuM hovAthI 'gadam' padanA prayogamAM punarukita doSa nathI. zrI vardhamAnAdi padono ananavijJAnAdi pado sAthe hetuhetumad bhAva zI athavA (1)zrI vardhamAna (2)jina (3)Akha mukhya ane (4) svayaMbhU A cAra vizeSaNono kamazaH (1) anavijJAna (2)atItadoSa (3)abAdhyasiddhAnta ane (4)amaryapUjaya A cAra vizeSaNonI sAtheno che. hetaetamadbhAva darzAvavApUrvaka vyAkhyA karavAmAM Ave che. pUrvArdhamAM kArya che jayAre uttarArdhamAM kAraNa che. ra. tamitvartha 2. samacAadhaH: I che paNa bhagavaSNuNastuti azakya anuSThAna 1

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yAhna maMjarI tathA yata eva 'jinam' ata eva 'atItadoSam ' / rAgAdijetRtvAd hi jinaH / na cAjinasyAtItadoSatA / tathA ya eva 'Aptamukhyam' ata eva 'abAdhyasiddhAntam / Apto hi pratyayita ucyate / tata ApteSu mukhyaM zreSThamAptamukhyam AptamukhyatvaM ca prabhoravisaMvAdivacanatayA vizvavizvAsabhUmitvAt / ata evAbAdhyasiddhAntam / na hi yathAvajjJAnAvalokitavastuvAdI siddhAntaH kunayairbAdhituM zakyate / yata eva svayambhuvam ata evaamrtypuujym| pUjyate ha devadevo jagattrayavilakSaNalakSaNena svayaMsambuddhatvaguNena saudhrmendraadibhirmtyairiti| atra ca zrIvardhamAnamiti vizeSaNatayA yad vyAkhyAtaM tadayogavyavacchedAbhidhAnaprathamadvAtriMzikAprathamakAvyatRtIyapAdavartamAnaM zrI vardhamAna hevAthI anantavijJAna-sarvajJa che. zrI vardhamAna=sarvakarmonA kSayathI (=ghAtikarmonA kSayathI) utpanna thayelA ananta catuSka (1) ananta jJAna (2) ananta darzana (3) ananta cAritra ane (4) anantavIrya-rUpa saMpattithI vadhatA ... zaMkA :- bhagavAnane prApta thayelI anantacatuSka saMpatti kSAyika hovAthI utpatti pachI haMmezA eka sarakhI ja rahe che. emAM vadhaghaTa thatI nathI. tethI saMpattithI vadhatA ema kahevAmAM doSa che. -- samAdhAna :- alabatta, A saMpattimAM vadhaghaTa saMbhavatI nathI. chatAM paNa A saMpattimAM kayAreya dhaTADo ke dhasAro saMbhavato nathI, paraMtu haMmezane mATe A saMpatti avasthita rahe che. tethI temAM vadhavApaNAno upacAra karI zakAya che. (saMsAranI koi cIja sthira nathI. utpanna thayelI pratyeka vastu ghasAya che, svarUpamAM hAni pAme che ane aMte nAza pAme che..saMsAranI pratyeka vastu jyAre A dhasArArUpa DAkaNa ane mRtyurUpa rAkSasanA vaLagaNane kAraNe bihAmaNI banI che, tyAre paramAtmAnI A anantacatuSkasaMpatti sadA mATe sadAbahAra rahe che. tenA caLakATamAM tasumAtra paNa hAni thatI nathI... tethI ja saMsArI vastunI apekSAe temanI te saMpatti vRddhimAna kahI zakAya.) zaMkA :- A pramANe zrI vardhamAna' kahevAthI ja anantacatuSkAntargata 'anantavijJAna'no nirdeza thai jAya che. tethI 'anantavijJAna' vizeSaNano pharIthI ulalekha punaruktidoSarUpa che. samAdhAna :- alabatta, anantayaM uSTayamAM ananta vijJAnano samAveza thai jAya che. chatAM paNa anantacatuSkamAnA bIjA ananto mAtra svopayogI che. jyAre anantajJAna svaparaupayogI che. paropakAranuM pradhAna sAdhana ja anantajJAna che. ane svayaM kRtakRtya hovAthI paramAtmAnI pratyeka pravRtti ekamAtra paropakAra arthe ja hoya che. tethI anantacatuSkamAM sAmAnyarUpe ullekha thai gayo hovA chatAM anantajJAnano vizeSa ullekha 'brAhmaNo AvyA vaziSTha paNa Avyo.' e nyAyathI yogya ja che. tethI ahIM punarukti doSa nathI. anantajJAna-darzananI jJAnarUpe samAnatA zaMkA :- jagannAtha arihaMtano jema 'anantajJAna' guNa parArtha che tema anAdarzana = kevaladarzana guNa paNa avyAhatapaNe parArtha ja che. kevalajJAnIone kevalajJAna ane kevaladarzanano kramika upayoga hoya che. prathama samaye jJAnopayoga hoya che. bIjA samaye darzanopayoga oya che. kevaLIo A kevalajJAna-darzanadvArA vizeSa-sAmAnyAtmaka vastuno bodha kare che ane pachI te svarUpano bIjAone prakAza kare che. Ama kevaladarzana paNa parArtha ja che. tethI kevalajJAnanI jema kevaladarzana paNa viziSTaguNa ja che. tethI teno paNa alaga nirdeza thavo joie. samAdhAna :- *anantavijJAna' vizeSaNamAM mukelA 'vijJAna' padathI anantadarzana- kevaladarzananuM paNa grahaNa thai jAya che. kemake darzanaguNa paNa jJAnarUpa ja che. dareka padArthanA dharmonuM be prakAramAM vibhAjana thAya che. (1) samatA dharma=sAmAnya dharmo ane (2)viSamatA dharmo = vizeSarUpa dharmo (aneka padArtho mAM samAnatAnI kAvya - 1 12

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yAjJA maTI 'zrIvardhamAnAbhidhamAtmarUpam'iti vizeSyaM buddhau sampradhArya vijJeyam / tatra hi 'AtmarUpam' iti vizeSyapadam / prakRSTa | AtmA = AtmarUpaH taM paramAtmAnamiti yAvat / AvRttyA vA vizeSaNamapi vizeSyatayA vyAkhyeyamiti prathamavRttArthaH // buddhi utpanna karAvanArA dharmo sAmAnya dharmo kahevAya che. jemake ghaTatva vagere. tathA je dharmo potAnA dharmAMne anyathI alagarUpe tArave te dharmo vizeSa dharmo che) kevalajJAna padArthamAM rahelA sAmAnyadharmone gauNa karI vizeSadharmone prakAze che. arthAt kevalajJAnathI padArthanA vizeSadhono bodha thAya che. ane kevaladarzana padArthanA vizeSa dharmone gauNa karI sAmAnyadharmone prakAze che. zaMkA:- be alaga dharmanA bodhane mATe be alaga sAdhananI kalpanA karavAmAM gaurava che. jIva kAM to kevalajJAnathI sAmAnya ane vizeSa banne prakAranA dharmono bodha kare kAM to kevaladarzanathI banne prakArano bodha kare, ema mAnavAmAM zo doSa che ? anyathA to kevalajJAna ane kevaladarzana bannene adhurA mAnavA paDaze. samAdhAna:- kevalajJAnathI vastunA vizeSa dharmone ja jovAmAM ane kevaladarzanathI vastunA sAmAnyadharmane ja jovAmAM jIvano tevA prakArano svabhAva ja kAma kare che. ane svabhAvamAM zaMkA ke tarkane sthAna nathI ane jIva tathA svabhAvathI ja eka samaye vizeSa dharmonuM jJAna ane bIjA samaye sAmAnya dharmonuM jJAna kare che. tethI jIvanuM ja vizeSane gauNa karI sAmAnyano bodha karAvanAruM padArthanuM jJAna darzanarUpa kahevAya. ane sAmAnyane gauNa karI vizeSano bodha karAvanAruM padArthanuM jJAna, jJAna kahevAya. ema phalita thAya che. Ama anaMtajJAna ane ananta darzana banne jJAnarUpe samAna hovAthI 'anantavijJAna' padathI anantadarzananuM paNa grahaNa thai jAya che. tathA jina hovAthI ja prabhu doSothI rahita che. pUrvokti anusAra rAgAdine jItanArA ja jina kahevAya che. jeo jina nathI teo doSothI rahita paNa hoi zake nahi. tathA AptomAM mukhya hovAthI ja abAdhyasiddhAMtavALA che. je vyaktine pratyaya-bodha-vastusvarUpano prakAza thayo che te Asa. athavA je vyaktimAM pratyaya-vizvAsa pragaTI zake te Ama. AvA AsomAM je zreSTha che te Amamukhya kahevAya. prabhunA vacano avisaMvAdI hovAthI sarva jIvonA vizvAsane pAtra che. ane Aja paramAtmAnuM AptapaNuM che. tethI japaramAtmAe kahelA siddhAMto trikALAbAdhita che. ane e hakIkta che ke abhrAntajJAnathI jovAyelI vastuone ja kahenArA siddhAMtone bAdhita karavA kunayo samartha na bane. tathA svayaMbhU hovAthI ja devone pUjya che. traNe jagatamAM vilakSaNa gaNAto guNa che svayaMsaMbuddhatva. A vilakSaNa-viziSTaguNavALA levAthI ja paramAtmAne saudharmendra vagere devo pUje che. zaMkA:- Ama utsAhanA atirekamAM tame kAvyamAM bIjI vibhaktimAM AvelA tamAma ponI vizeSaNarUpe ja vyAkhyA karI nAkhI. paNa ekaDA vinAnA mIMDAnI jema vizeSya vinAnA A vizeSaNonI zuM kiMmata ? samAdhAna:- ahIM badhA padone vizeSaNa tarIke batAvyA che te ayoga vyavaccheda' batrIsInA prathama zlokanA trIjA pAdamAM rahelA 'zrIvardhamAnAbhidhamAtmarUpam' rUpa vizeSyapadane lakSamAM rAkhIne batAvyA che. tethI A vizeSaNo nakAmA nathI. 'AtmarUpa' e pada vizeSya che. AtmarUpa-prakRSTa AtmA arthAt paramAtmA. zaMkA:- Ama bIjA prakaraNamAMthI vizeSyane pakaDavAmAM to khUba muzkelI paDe. tethI ahIM 'dUrAnvaya' doSa Ubho che. samAdhAna:- A doSane TALavA 'zrIvardhamAna' padane doharAvavuM joie. prathama vizeSaNa tarIke tenI vyAkhyA karyA bAda pharIthI te ja padanI vizeSya tarIke vyAkhyA karavI tethI koi doSa raheze nahi. A pramANe prathama kAvyano artha pUrNa thayo. 1. agamyamadhyAtmavidAmavAcyaM vacasvinAmakSavatAM parokSam / zrIvardhamAnAbhidhamAtmarUpamahaM stutergocaramAnayAmi // iti saMpUrNazlokaH / anantajJAna - darzananI samAnatA 13

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at vajana asyAM ca stutau anyayogavyavacchedo'dhikRtaH, tasya ca tIrthAMtarIyaparikalpitatattvAbhAsanirAsena ropAmAptatvavyavacchedaH / svruupm| tacca bhagavato yathAvasthitavastutattvavAditvakhyApanenaiva prAmANyamaznute / ataH stutikAra jagadguronizeSaguNastutizraddhAlurapi sadbhUtavaratuvAditvAkhyaM guNavizeSameva varNayitumAtmano'bhiprAyamAviSkurvan Aha ayaM jano nAtha ! tava stavAya guNAntarebhyaH spRhayAlureva / vigAhatAM kintu yathArthavAdamekaM parIkSAvidhi durvidagdhaH // 2 // N : ::: anyayogavyavacchedanuM svarUpa-bIjA kAvyanI avataraNikA | batrIsa kAvyamaya A stutino viSaya che "anyayogavyavaccheda". A vyavacchedanuM svarUpa batAve che - anyatIrthikoe potapotAnI parikalpanAthI je tatvAbhAsa racyo che te svAbhAsanuM khaMDana karavA dvArA te anyatIrthikomAM Aptatvano cheda karavo e prastutamAM anyayogavyavacchedanuM svarUpa che. arthAta bhagavAnamAM rahelA AptatvavizeSaNano bhagavAnathI bhinna evAkunarthikomAMthI cheda karavo e ja ahIM "anyayogavyavaccheda nuM phaLa che. jeonA siddhAMto bAdha pAmatAM na hoya, teo ja Akha banI zake e vAta pUrva kAvyanA AdhAre spaSTa thAya che. tethI kutIrthikonA vacano bAdha pAme che tema siddha thAya to te kutIrthi Apta nathI tema kaha zakAya ane temanA siddhAMto bAdhita to ja thAya, jo temanA vacanothI bhinna evA bhagavAnanA vacano abAdhita jAhera thAya. ane te vAta paNa to ja bane, jo bhagavAna yathArthavastuvAdI hoya. tethI anyayogavyavacchedanI siddhi karavI hoya, to bhagavAnamAM rahelA yathArthavastuvAditA guNanI jakhyAti phelAvavI joie. jo ke tribhuvanaguru bhagavAnamAM rahelA badhA ja guNo prazaMsanIya ane stutya che, evI kavine sacoTa zraddhA che. chatAM sadbhavastuvAdita=sadbhUta padArthonuM ja kathana karanArapaNuM A je vizeSaguNa che, tenI ja stuti karavAno , potAno Azaya kavivara AcArya batAvI rahyA che. - kAvArtha:- he nAtha! A (kavi) mANasa bIjA guNothI tArI stuti karavAnI icchAvALo che ja. chatAM paNa parIkSAvidhimAM potAne paMDita mAnavAno DoLa karato te (kavi) tArA yathArthavAda nAmanA eka guNanI stavanA karavA bhale udyamazIla bane. yathArthavAditA guNathI sarvaguNastavana siddhi : henAtha!yathArthavAdathI bhinna ane anyamAM avidyamAna evA zarIranA lakSaNa vagere guNonI stavanA karavA mATe huM zraddhAvAna chuM ja. arthAta huM tArA bIjA guNonI stuti karavAnI icchAvALo chuM ja. tavAya padamAM tAoM (si. he. za. sU. 2-2-54) thI caturthI vibhakita che, ane guNAtamyaH padamAM "pRde vyathiM vA" (si. che. za. 2-2-26)thI pRda dhAtunA vyApya karmane vikalpa caturthI vibhakti lAgI che. zaMkA:- kavine bhagavAnanA bIjA guNonI stavanA karavAnI icchA che. to zuM kavi bIjA guNonI paNa | stavanA karaze? samAdhAna :- A AzaMkAnuM samAdhAna uttarArdhathI batAve che. vituM. A avyaya svIkRtipUrvaka vizeSavidhAna darzAvavA vaparAyo che. paramAtmAnA bIjA guNo paNa upekSaNIya nathI, chatAM kavi ahIM prabhunA ke "bhAvonA yathAvasthitasvarUpanA vakatApaNuM nAmanA eka ja guNanI stutikriyAmAM pravRtta thavA mAge che. BUT zaMkA :- prabhunA bIjA guNo jyAre upekSaNIya nathI tyAre te badhAne choDI mAtra eka ja guNanI stuti $ karavAno haThAgraha zA mATe che? kAvya - 2

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sthApnamaMjarI he nAtha ! ayaM-mallakSaNo janastava guNAntarebhyaH yathArthavAdavyatiriktebhyo'nanyasAdhAraNazArIralakSaNAdibhyaH A pRdayAjeva-zraddhAnujevA mirthan ? tavAya-stutikarAyA 'tA (fe. deza. 2/2/14) caturthI pUrvatra para tu'spRheApyaM vA' (si. he. za. 2/2/26) iti lakSaNA caturthI / tava guNAntarANyapi stotuM spRhAvAnayaM jana iti bhaavH| nanu yadi guNAntarastutAvapi spRhayAlutA tatkiM tAnyapi stoSyati sa uta neti AzakyottarArdhamAha - 'kintu' iti / 22 abhyupagamapUrvakavizeSadyotane nipaatH| ekaM= ekameva yathArthavAda yathAvasthitavastutattvaprakhyApanAkhyaM tvadIyaM guNamayaM jano vigAhatAM = stutikriyayA samantAd vyApnotu / tasminnekasminnapi hi guNe varNite tantrAntarIyadevebhyo ( daivatebhyo pAThA) vaiziSTyakhyApanadvAreNa vastutaH sarvaguNastavanasiddheH // ___ atha prastutaguNastutiH samyakparIkSAkSamANAM 'divyadRzAmevaucitImaJcati nA'rvAdRzAM, bhavAdRzAmityAzaGkA vizeSaNadvAreNa nirAkaroti / yato'yaM janaHparIkSAvidhidurvidagdhaH - adhikRtaguNavizeSaparIkSaNavidhau durvidagdhaH, paNDitaMmanyaH iti yAvat / ayamAzayaH yadyapi jagadguroryathArthavAditvaguNaparIkSA mAdRzAM materagocaraH, tathApi bhaktizraddhAtizayAt tasyAmahamAtmAnaM vidagdhamiva manye, iti / vizuddhazraddhAbhaktivyaktimAtrarUpatvAt stuteH / phati vRtArtha / II samAdhAna:- A vyathArthavAdipaNuM guNanI stavanAthI bhagavAna anya devothI viziSTa che. tema siddha chuM thAya che. ane vAstavamAM tevI viziSTatAnI siddhi dvArA bhagavAnanA badhA ja guNonI stavanA siddha thaI che jAya che. tethI bIjA guNo paNa upekSaNIya banatA nathI. stutimAM bhaktizraddhAnI mahattA zaMkA:- prastuta guNastuti karavAmAM tame sAhasa karI rahyA cho. kemake paramAtmAnA A guNonI stuti karavAnuM kArya divyacakSu kevaLajJAnavagere rUpa viziSTa jJAnavALI vyakti kare e ja yogya gaNAya, tamArA (kavi) jevA agdaSTisthULa-TUMkI buddhivALA puruSo A kArya kare e "zakti vinAnuM sAhasa che.' samAdhAna:- alabatta, A kArya bhagIratha che, ane mArA (kavi) gajAnI bahAranuM che. chatAM paNa huM chuM guNavizeSanI parIkSAvidhimAM mArI jAtane paMDita mAnuM chuM. arthAta A bAbatamAM huM vidvAna na hovA chatAM mArI jAtane vidvAna tarIke khapAvavAnI ceSTA karuM chuM. tethI ahIM ucitatA-anucitatA vicAravAno avakAza chuM ja nathI. .. tAtparya - jagadgamAM rahelA yathArthavAditAguNanI parIkSA karavI e potAnA jevA alpabuddhivALA mATe azakaya kArya che ane potAnI buddhino viSaya ja nathI. tethI tevI ceSTA karavI e khota dvArA sUryanA prakAzanI | parIkSA karavAnI ceSTAnI jema mAtra hAsyAspada ja che ema kavi svIkAre che. chatAM paNa prabhu pratyenI ananya ji bhakti ane zraddhA hRdayamAM rahelA bahumAnano atireka A benI asara heThaLa pote A guNastavana kAryamAM paMDita che ema mAnavAnI ceSTA pote (kavi)kare che. kemakevizuddha AzaMsA vagerethI rahitanI zraddhA ane bhaktinuM bahAra pragaTIkaraNa haiyAnA zubhabhAvono hoThothI bahAra AviSkAra ja stuti che. bIjA kAvyano artha ahIM pUrNa thayo ... htily |. vizadajJAnanAM H.. 2. gauvayaM banate . :) 3. satvajJAnAm | stutimAM bhaktizavAnI mahattA che

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:::::::: sthApnAThamaMjarI atha ye kutIrthyAH kuzAstravAsanAvAsitasvAntatayA tribhuvanasvAminaM svAmitvena na pratipannAstAnapi tattvavicAraNAM prati zikSayannAha - guNeSvasUyAM dadhataH pare'mI mA zizriyan nAma bhavantamIzam / (tathApi saMmIlya vilocanAni vicArayantAM nayavartma satyam // 3 // ___ amI iti 'adesastu viprakRSTe 'iti vacanAt tattvAtattvavimarzabAhyatayA dUrIkaraNArhatvAd viprakRSTAH pare=kutIrthikAH / / bhavantaM tvAmananyasAmAnyasakalaguNanilayamapi, mA IzaM zizriyan mA svAmitvena pratipadyantAm / yato guNeSvasUyAM dadhataH guNeSu baddhamatsarAH / guNeSu doSAviSkaraNaM hi asUyA / yo hi yatra matsarI bhavati sa tadAzrayaM nAnurudhyate, yathA | mAdhuryamatsarI karabhaH puNDrekSukANDam / guNAzrayazca bhavAn / evaM paratIrthikAnAM bhagavadAjJApratipattiM pratiSidhya stutikaaro| anyatIrthikone salAha Abhigrahika mithyAtvathI pavitA anya tIrthikone kuzAstranA paThana-vAMcana vagereno rasa sahaja che. huM ane te kuzAstranA paThana vagerethI jAmI gayelA kuvAsanAnA TharathI teonuM SThaya paNa vAsita thaI gayuM che. dU ane tenA vikArarUpe te kutIrthiko trilokanAtha arihaMtane svAmI tarIke svIkAravA taiyAra nathI. A anyatIrthikone tattvanI vicAraNA karavAnI suphiyANI salAha ApatA kavi kahe che. ' kAvArtha:- guNo para asUyA matsarane dhAraNa karavAvALA para kutIrthiko) bhale Apane svAmI tarIke na svIkAre, chatAM paNa teo kutIrthiko) AMkha baMdha karIne sAcA nyAyamArgano vicAra kare. . 'mara' zabdano prayoga dUranI vastunA sUcana mATe thAya che. paradarzanavALAo tatva ane atattvane vAstavika parAmarza karI zakatA na hovAthI dUra karavA yogya che. arthAt teo tatvavicAraNAthI dUra hovAthI! teo mATe amI' (maram nA rUpano)prayoga karyo. teo asAdhAraNa guNonA bhaMDAra samA prabhune paNa svAmI tarIke svIkAravA taiyAra nathI. zaMkA- prabhu jo anaMta asAdhAraNa guNovALA leya to bIjAo temane svAmI tarIke kema svIkAratA , nathI? kUlamAM jo sugaMdha ya, to koNa tene svIkAre nahi? samAdhAna:- bIjAone paramAtmAnA guNo para matsara IrSyA che. tethI teo paramAtmAne svAmI mAnavA taiyAra nathI. azucino kIDo puSpanA pamarATane pAme nahitemAM Azcarya nathI. matsarIno svabhAva che ke guNomAM paNa doSono AviSkAra karavo. tethI matsarI guNono Azraya karI zakato nathI. evI sAmAnya vyApti, che ke je jenAM para matsaravALo hoya, te tenA Azrayano svIkAra karato nathI. jema ke UMTane mAdhurya mIThAza para matsara che. to UMTa zeraDInA sAMThAne bhakSya tarIke svIkArato nathI. A vyApti prastutamAM paNa lAgu paDe che. bIjAo guNapara matsaravALA che. tethI guNonA Azraya AdhArabhUta paramAtmAne svIkAratA nathI. Bra khera ! bhale, teo paramAtmAne svAmI tarIke na svIkAre. ahIM kavie pote bIjAone paramAtmAnA svIkArano pratiSedha karyo. prazna :- Ama karavAmAM kavino Azaya kayo che? 1. idamastu sannikRSTe samIpavartI caitadorUpam / adasastu viprakRSTe taditi parokSe vijAnIyAt // 1 // iti sampUrNazlokaH / " kAvya - 3 klika kakakakakaka 16) :::: ::::: :: :::: : : : ja :::::::::::::::

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: w : : ' : ' : ' : , ' : ' ' ' 8 :::::: mAdhyasthamivAsthAya tAnprati hitshikssaamuttraardhenopdishti| sAthApi tvadAjJApratipatterabhAve'pi locanAni-netrANi | saMmIlya=militapuTIkRtya satyaM yuktiyuktaM nayavartma-nyAyamArga vicArayantAM = vimarzaviSayIkurvantu // atra ca 'vicArayantAm' ityAtmanepadena phalavatkartRviSayeNaivaM jJApayatyAcAryo yad avitathanayapathavicAraNayA teSAmeva phalaM, vayaM tu kevalamupadeSTAra iti / kiM tatphalam ? iti cet ? 'prekSAvattA' iti bruumH| saMmIlya vilocanAnIti iMca vadataH prAyastattvavicAraNamekAgratAhetunayananimIlanapUrvakaMloke prsiddhmitybhipraayH|athvaa, ayamupadezastebhyo'rocamAna evAcAryeNa vitIryate tato'svadamAno'pi ayaM kaTukauSadhapAnanyAyenAyatisukhatvAd bhavadbhirnetre nimIlya peya eveti kAnUtam II uttara :- bhagavAnane svAmI tarIke svIkAravAno sIdho upadeza ApavAmAM, te bIjAo "svadarzanano rAgI A amane vaTalAvavA mAMge che ema mAnI dUrathI ja bhaDakIne bhAgI jAya. ane kavie have je kahevuM che te sAMbhaLe ja nahi. tethI bIjAo khoTA kavi5mAM caDavAnuM choDI potAnA satya ane hitakara upadezane sAMbhaLe e hetuthI ja kavie kahyuM ke teo bhagavAnane bhale svAmI tarIke na svIkAre. tethI ja kavi mAdhyacyabhAva dhAraNa karI teone hitazikSA ApatA uttarArdhamAM kahe che. tathApi' ityAdi. bIjAoe paramAtmAnI AjJA svIkAravI na hoya, to paNa jo teo satyanA zodhaka oya, to teo be AMkha baMdha karI-arthAta svasthacitta vikSepa vinA yuktisaMgata nyAyamArgano vicAra kare. ahIM 'vicArayantA' A prayoga Atmapadane che. dhAtunA dhAtvartha kriyAnuM phaLa kane maLatuM hoya, to te dhAtune AtmapadanA pratyaya lAge che. ahIM vicAraya' nAmadhAtumAM Atmapadano prayoga karavAdvArA kavi kahevA mAMge che ke "A pramANe avisaMvAdI nayamArganI vicAraNA karavAnuM phaLa teone ja maLaze. ame to mAtra upadezaka ja chIe. arthAta ame amAro svArtha sAdhavA teone vicAravAnuM nathI kahetA, kemake amAruM prayojana to upadeza ApavAmAtrathI sarI jAya che, paNa jo teo vicAraze to teone ja lAbha thavAno che. zaMkA :- A pramANe vicAravAthI zuM phaLa maLaze? samAdhAna:- A pramANe vicAravAthI ja teo prekSAvAna-vicArakanI kakSAmAM AvI zakaze, anyathA nahIM ! A tattvavicAraNAnuM phaLa che. samItyavitonAni' (AMkha baMdha karIne ema eTalA mATe kahyuM che ke prAya:ekAgratA mATe AMkha baMdha karavA pUrvaka ja tattvanI vicAraNA thaI zake ema lokomAM prasiddha che. athavA kavino A upadeza bIjAo mATe kaDavA auSadha samAna che. kemake A upadezarU5 auSadhanuM pAna bIjAone game tevuM nathI. paraMtu bhAvamAM hita karanAruM che. tethI jema kaDavI davA AMkha baMdha karIne paNa pI javAya che tema A auSadhane tame paNa AMkha baMdha karIne te grahaNa karI lejo. evo Azaya che. zaMkA:-avivekanA atirekane kAraNe teone paramezvaranA vacano jo pasaMda jana heya, to zA mATe teone vyartha upadeza ApIne gaLuM duHkhADo cho? samAdhAna:-mahApuruSo tattvavANI pIrasatI vakhate zrotAnI ruci-arucino vicAra karyA vinA hitakArI tatvavANI pIrasatA dekhAya che. arthAta mahApuruSo kaDavA paNa hitakArI satyano upadeza ApatAM acakAtA nathI. A kemake te upadeza ApatI vakhate teono parArtha sivAya bIjo koI svArtha nathI. kemake teone mana parArtha e 1. navatara . fsa. che. za. sU. rUArU anya tIrthine salAha ja

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. ji koNasthAkuSThamerI kiraNa nanu yadi ca pAramezvare vacasi teSAmavivekAtirekAdarocakatA tat kimarthaM tAnpratyupadezakleza iti ? naivm| isa paropakArasArapravRttInAM mahAtmanAM pratipAdyagatAM cimaciM vA'napekSya hitopadezapravRttidarzanAt / teSAM hi parArthasyaiva isa svArthatvenA'bhimatatvAt / na ca hitopadezAdaparaH pAramArthikaH parArthaH / tathA cArSam ___ ssau vA paro mA vA visaM vA pariyattau / bhAsiyavvA hiyA bhAsA sapakkhaguNakAriyA // ( ) uvAca / ca vAcakamukhyaH - na bhavati dharmaH zrotuH sarvasyaikAntato hitazravaNAt / buvato'nugrahabuddhyA vaktustvekAntato bhavati // (tatvArthari rasto-22) ti vRttArtha: II rU II ja zreSTha svArtha che. ane upadezane tole Ave tevo koI tAtvika parArtha nathI. kemake upadeza dvArA ja jIvone sanmArga para lAvI mokSamahelamAM poMcADI zakAya. Agamavacana che "bIjA (= zrotA) gusse thAya ke na thAya athavA upadezAmRtane viSa tarIke jUe, to paNa svapakSane guNakArI hitabhASA bolavI joIe." vAcakavara (zrI umAsvAtijI mahArAjA) paNa A mujaba kahe che -"hitakArI vacananA zravaNathI zrotAne dharma ( puNya ke nirjarArUpa) thAya ke na paNa thAya. paraMtu anugrahanI buddhithI kahenAra vakatAne to ekAMte dharma thAya che." (tasvArthakArikA zloka-28) A pramANe trIjA kAvyano artha pUrNa thayo. 1lA. 1. zrotRgatAm / / 2. chAyA-spatu vA paro mA vA viSaM vA parivartayatu (viSavat pratibhAtu vA) / bhASitavyA hitA bhASA svapakSaguNakAriNI / / 3 ahIM eTalo viveka rAkhavo ke A vAta kunayanI pakkaDavALAne AzrayIne che. tenA kunayane toDavA anya nayane pradhAna karI kaDavI vAta paNa deza-kALa Adino jJAtA gItArtha puruSa karI zake. anabhiniviSTa zotAne AzrayIne to keTalIkavAra e zetAne prAraMbhamAM akaLa nayathI dezanA ApavI joIe. Ama karavAthI tene AkarSaNa thAya, vakatA para eno vizvAsa jAme ane te pachI te zrotAne anyAyanuM paNa jJAna ApavuM joie. tethI vakatAne ekAMte nirjarA che. A sthaLe vakatA tarIke deza / kAla Adino jJAtA gItArtha vakatA jasamajavo. adeza-kALAdijJa ke agItArthane dezanAno adhikAra nathI. kema ke tenI dezanA parasthAna dezanA thavA dvArA vakatA-otA bannene anarthakArI banavAno saMbhava che. ane tethI anugrahabuddhithI bolatA paNa anadhikRta vakatAne ekAMte nirjarA nathI.) upadeza paddhatinA vivekamATe pu. maho. yazovijayavAcaka viracita "TAtri kAtrizanna " prakaraNa aMtargata "dezanA dvAtrizikA" no abhyAsa karavo joie. ' kAvya -3 ji : 18 ****** * :::::::

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pa Na sthApnAdamaMjarI - vikipI | atha yathAvad nayavarmavicArameva prapaJcayituM parAbhipretatattvAnAM prAmANyaM nirAkurvannAditastAvatkAvyaSaTkenaulUsakyamatA'bhimatatattvAni dUSayitukAmastadantaHpAtinau prathamataraM sAmAnyavizeSau dUSayannAha - svato'nuvRttivyativRttibhAjo bhAvA na bhAvAntaraneyarUpAH / parAtmatattvAdatathAtmatattvAd dvayaM vadanto'kuzalAH skhalanti / / 4 / / abhavan bhavanti, bhaviSyanti ceti bhAvAH -padArthAH, AtmapagalAdayaste svata iti 'sarvaM hi vAkyaM saavdhaarnnmaamnntii'| ti|svt eva AtmIyasvarUpAdevAnuvRttivyativRttibhAjaH-ekAkArA pratItirekazabdavAcyatA caanuvRttiH| vyativRttiH vyAvRttiH, sajAtIyavijAtIyebhyaH sarvathA vyavacchedaH / te ubhe api saMvalite bhajante-AzrayantIti anuvRttivyativRttibhAjaH, NNNN www phika u va yathArthanamArganI vicAraNAno vistAra karavAno AraMbha karavAno che. paraMtu ema karatAM pahelA bIjAone abhipreta tattvonuM nirAkaraNa karatAM kavi sau prathama cha kAvya dvArA vaizeSikone abhimata tattvone dUSita karavAnI icchAvALA che. temAM paNa te vaizeSika tattvomAM samAveza pAmelA "sAmAnya ane vizeSa ne ja sau prathama dUSita karatA kavi kahe che - zuM kAvyArtha:- bhAvo satapadArtho svabhAvathI ja sAmAnya - vizeSarUpe rahelA che. teonA A svarUpanA darzakarUpe bIjA padArthonI kalpanA karavI Avazyaka nathI. tethI padArthothI ane parasparathI bhinna evA sAmAnya ane vizeSanA svarUpano Azraya karI be bhinna pratItine kahetA akuzaLo( =paravAdIo )khalanA pAme che. sAmAnya-vizeSanuM svarUpa jeo thayA, thAya che ane thaze te bhAvo sarvadA vidyamAna evA AtmA, pudgaLavagere padArtho. A bhAva padArtho svataH ja potAnA svarUpathI ja anuvRtti ane vyAvRttithI yukta che. badhA ja vAkyo avadhAraNa ja kAyukata mAnelA che. A nyAyathI kAvyamAM 'pava' padano prayoga na levA chatAM kavine "svata: pada pachI 'Ava' kAra ISTa zevAthI TIkAkAre svata: pada pachI "va kArano prayoga batAvyo che. tethI evo artha thAya che ke badhA padArtho svata: ja, nahi ke parata:, anuvRtti ane vyAvRttithI yukta che. anuvRtti=samAnarUpe thatI pratIti, ane samAna zabdathI oLakhAvApaNuM (=vAcyatA)dA.ta. tamAma ghaDAomAM ghaTavAdirUpe samAna pratIti thAya che. ane badhA ghaDAo "ghaTa' zabdanA samAnarUpe vAcya bane che. sAmAnya, sAdhAraNavagere tenA (=anuvRttinA) paryAyavAcI zabdo che. vyativRtti vyAvRtti:- sajAtIya ane vijAtIya saghaLA ya padArthothI sarvathA vyavaccheda-bhedanI pratIti. (jemake dareka ghaDAmAM ghaDAthI bhinna vastuothI bheda pratIta thAya che te ja pramANe dareka ghaDo) potAnA sajAtIya bIjA ghaDAothI thI paNa svataMtrape bhAse che. vizeSa vagere tenA (=vyAvRttinA)paryAyavAcI zabdo che.) badhA padArtho sAmAnya ane vizeSa-A bannethI atyaMta saMkaLAyelA svarUpavALA che. arthAta dareka padArtho sAmAnya-vizeSa ubhayAtmaka ja ya che. upara "padArtho svata: ubhayAtmaka che evuM anvayavidhAna batAvyuM. have vyatireka dvArA ja te vidhAnane puSTa | kare che. jo mAvAntarane pA: ' bhAvAMtara sAmAnya ane vizeSa vaDe neya=pratItine yogya rUpa kramaza: anuvRtti che ane vyAvRtti svarUpa. (arthAta dravyAdi padArtho padArthAntarabhUta sAmAnya ane vizeSathI pratIta thatA anuvRtti ane vyAvRtti upasvarUpavALA nathI. vaizeSikoe cha bhAva5dArtha kapyA che. (1) dravya (2) guNa (3) kriyA (karma) (4) sAmAnya ane (5) vizeSa 3) samavAya. temanA mate A chae padArtho parasparathI atyaMta bhinna levAthI sAmAnya ane vizeSa A be padArtha dravya vagere bAkInA cAra pArthathI ane parasparathI atyaMta bhinna che. ane temanA mate A sAmAnya ane vizeSa padArthanI sahAyathI 6 ja dravya Adi bhAvo sAmAnya ane vizeSarUpe pratIta thAya che. sAmAnya-vizeSanuM svarUpa sa ' 19 in:

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pikI . . . . . sthAtuzkemejarI - - - sAmAnyavizeSobhayAtmakA ityarthaH / ___ asyaivArthasya vyatirekamAha-'na bhAvAntaraneyarUpA' iti / 'na' iti niSedhe / bhAvAntarAbhyAM parAbhimatAbhyAM dravyaguNakarmasamavAyebhyaH padArthAntarAbhyAM bhAvavyatiriktasAmAnyavizeSAbhyAm / neyaM pratItiviSayaM prApaNIyam / rUpaM yathAsaGkhyamanuvRtti-vyativRttilakSaNaM svarUpaM yeSAM te tathoktAH / svabhAva eva hi ayaM sarvabhAvAnAM yadanuvRttivyAvRttipratyayau svata eva janayanti / tathAhi-ghaTa eva tAvat pRthubudhodarAdyAkAravAn pratItiviSayIbhavan sanama anyAnapi tadAkRtibhRtaH padArthAn ghaTarUpatayA ghaTaikazabdavAcyatayA ca pratyAyayan sAmAnyAkhyAM labhate / sa eva cetarebhyaH / sajAtIyavijAtIyebhyo dravyakSetrakAlabhAvairAtmAnaM vyAvartayan vizeSavyapadezamaznute / iti na sAmAnyavizeSayoH / / pRthakpadArthAntaratvakalpanaM nyAyyam padArthadharmatvenaiva tayoH pratIyamAnatvAt / na ca dharmA dharmiNaH sakAzAdatyantaM vyatiriktAH / / paraMtu vaizeSikonI uparokta mAnyatA barAbara nathI. kemake) dareka padArthono evo svabhAva ja che ke potAnA anuvRtti ane vyAvRtti svarUpanI pratIti svata: ja karAvavI. ahIM udAharaNa batAve che jayAre ghaDo pRthubuddha udara Adi AkAravALAtarIke pratIta thAya che, tyAre ja te potAnA jevA pRthubuddhodara Adi AkRtivALA tamAma padArthone ghaTarUpe ane "ghaTa' evA eka zabdanA vAcyatarIke pratIta karAve che. ane tyAre te "sAmAnya' tarIke oLakhAya che. ane te ja ghaDe jayAre sajAtIya ane vijAtIya bIjAothI dravya, kSetra, kALa ane bhAva dvArA potAne jUdo pADe che tyAre vizeSa rUpe vyAdiSTa thAya che. (potAnI utpatti, sthiti ane nAza alaga mupiMDa Adi zuM rUpadravyamAM thavA rUpadravya dvArA, alaga kSetramAM thavA rUpa kSetrathI, alaga kALa (samaya)mAM thavA rUpakALadvArA, ane alaga varNaAdi bhAvomAM thavA rU5 bhAva dvArA eka ghaDe sajAtIya bIjA ghaDAthI bhinna bane che.)Ama padArthanAM be dharmarUpe ja pratIta thatA levAthI sAmAnya ane vizeSane alaga padArtharUpe kalpI levA e nyAyasaMgata nathI.' zaMkA:- sAmAnya ane vizeSa dharmarUpa mAne to paNa tene dharmarUpa dravyAdithI ekAMte bhinna to mAnavA ja paDaze. kemake dharmo dharmIthI ekAMte bhinna che. samAdhAna :- ekAMta bhinna vastuomAM (1)vizeSaNa-vizeSyabhAva ane (2)dharma-dharmI tarIke vyapadeza asiddha che. ahIM UMTa-gadheDAnuM dRSTAnna che. UTa ane gadheDo paraspara ekAnna bhinna che. to parasparanA vizeSaNa-vizeSya ke dharma-dharmI banI zakatA nathI. zaMkA :- UMTa ane gadheDAmAM dharma-dharmabhAva na levAthI te be vacce vizeSaNa-vizeSyabhAva ziSTamAnya nathI. paraMtu jeo dharma-dharmAbhAve rahelA che te bemAM vizeSaNa-vizeSyabhAva sarvamAnya che. arthAta ekAMta bhinna vastuomAM paNa dharma-dharmabhAvavALI vastuomAM vizeSaNa-vizeSyabhAva mAnI zakAya che. ane tene zuM dharma-dharmabhAva vinAnA UMTa ane gadheDAnA draSTAMtathI pokaLa TheravI zakAya nahi samAdhAna - tame vastutattvane samajo. jUo, vizeSaNa-vizeSyabhAva ane dharma-dharmI bhAva paraspara | saMbaMdhita che. vizeSaNa-vizeSyabhAva ekAMte bhedAtmaka vastumAM saMbhavato ja nathI e upara-batAvI gayA. vizeSaNa-vizeSabhAvanI siddhi mATe dharma-dharmabhAvane AgaLa karazo to ekAMte bhedAtmaka vastumAM dharmadharmabhAva zI rIte siddha karazo? dharma-dharmAbhAvane siddha karavA pharIthI vizeSaNa vizeSyabhAvane AgaLa karazo to "tAruM ghara kyAM AvyuM?' vaDalAnI bAjumAM. vaDalo kyAM Avyo? mArA gharanI bAjumAM. enI i jema anyonyAzrayadoSa Avaze. tethI siddha thAya che ke ekAMte bhedavALI vastumAM vizeSaNa- vizeSya bhAva ke dharmadharmIbhAva saMbhavato nathI. tethI dharma ane dharmane ekAMte bhinna mAnavAthI ziSTamAnya dharmadharmAbhAvano abhAva AvI jaze. zaMkA:- "sAmAnya ane vizeSane dravyAdinA dharmarUpa mAnavAthI ja A paMcAta UbhI thAya che. ane doSo utpanna thAya che. mATe ja ame te bannene alaga padArtharUpa mAnIe chIe. . 4 jAda - kAvya - 4 kAvya - 4. -

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che. te loko sthApnamejarI : - ko: ekAntabhede vizeSaNavizeSyabhAvAnupapatteH karabharAsabhayoriva dharmadharmivyapadezAbhAvaprasaGgAcca / dharmANAmapi ca | pRthakpadArthAntaratvakalpane ekasmin eva vastuni padArthAnantyaprasaGga anantadharmakatvAd vastunaH // tadevaM sAmAnyavizeSayoH svatattvaM yathAvadanavabudhyamAnA akuzalAH atattvAbhiniviSTadRSTayaH tIrthAntarIyAH / skhalanti nyAyamArgAd bhrazyanti niruttarIbhavantItyarthaH / skhalanena cAtra prAmANikajanopahasanIyatA dhvanyate / kiM kurvANAH? dvayam-anuvRttivyAvRttilakSaNaM pratyayadvayaM vdntH|ksmaadettprtyydvyN vadantaH ? ityAha-parAtmatattvAt- parau padArthebhyo vyatiriktatvAdanyau parasparanirapekSau ca yo sAmAnyavizeSau tayoryadAtmatattvaM-svarUpamanuvRttivyAvRttilakSaNaM tasmAt tadAzrityetyarthaH / "gamyayapaH karmAdhAre" (si. he. za. 2 / 274) ityanena paJcamI / kathaMbhUtAtparAtmatattvAd ? ityAha - atathAtmatattvAd, mA bhUt parAbhimatasya parAtmatattvasya satyarUpatetivizeSaNamidam / yathA yenaikAntabhedalakSaNena prakAreNa samAdhAna :- sAmAnya ane vizeSane dravya vagerethI ekAMte bheda mAnavAno tamAro haThAgraha tamane sAruM chuM samajavA deto nathI. sAmAnya ane vizeSa e vastunA dharmarUpa che e sarvajanapratIta che, chatAM ekAMtabhedanA huM haThAgrahanA kAraNe te bannene alaga padArtharUpe mAnazo to dharmImAM rahelA bIjA anaMtA dharmone paNa tamAre che alaga-alaga padArtharUpe mAnavA paDaze. tethI eka vastumAM anaMta padArthonI kalpanArUpa "mahAgaurava doSa coMTaze. $ sUkI kalpanAthI kAma saratuM hoya tyAM lAMbI kalpanAo karavAmAM A doSa lAge che. vastu anaMtadharmAtmaka che te AgaLa batAvaze.) A pramANe sAmAnya ane vizeSanA svarUpane (ane upalakSaNathI guNa vagerenA svarUpane yathAvata samajavAmAM vaizeSiko niSphaLa gayA che kema ke teo e guNI dravyathI ekAMte bhinna padArtha guNane gaNImAM rAkhavA mATe samavAya nAmanA alaga padArthanI kalpanA karI che. A kalpanA paNa vyartha che. AvA akuzaLa-atatvanA abhinivezavALA te kIrthiko (=vaizeSiko) skUlanA pAme che. arthAta nyAyamArgathI bhraSTa thAya che. samyaga uttara ApavAmAM asamartha bane che. "smalana che padathI "teo prAmANika lokonA hAsyane pAtra bane che" evo dhvani pragaTa thAya che. zaMkA :- teo zuM karavAthI hAsyAspada bane che? . samAdhAna:-para-dravyAdi padArthathI ane parasparathI bhinna ane nirapekSa evA sAmAnya-vizeSanA kramaza: anuvRtti ane vyAvRttirUpa Atmatattva svarUpane AzrayIne anuvRtti ane vyAvRttirUpa be alaga pratyaya svIkAravAthI teo hAsyAspada bane che. * parAtmatatvAta ahIM 'payA vadhAre si. he. za. sU. (2-2-74) thI pAMcamI vibhakti lAgI che.) arthAt " dravyAdithI bhinna evA sAmAnya padArthanA svarUpane AzrayIne anuvRtti nI pratIti ane vizeSa padArthanA svarUpane AzrayIne vyAvRttinI pratIti thAya che. temane vaizeSiko kahe che. temanI A mAnyatAne koI sAcI na mAnI le te hetathI kavie 'matathAtmatatvA vizeSaNa mUkyuM che. A vizeSaNathI kavi kahe che ke sAmAnya-vizeSanuM svarUpa teo evuM mAne che tevuM nathI. zaMkA:- to te benuM sAcuM svarUpa zuM che? samAdhAna:- 'dravyAdi padArthomAM apRthabhAve alaga pADI na zakAya tevA rUpe rahevuM e te bannenuM svarUpa ti che. tethI te banne padArthothI ane parasparathI kathaMcita abhinna che. zaMkA :- te bannene dravyAdithI para mAnavAmAM zo vAMdho che? samAdhAna - para eTale anya.ane anyapaNa ekAMtabhedavinA saMbhave nahi. sAmAnya-vizeSanedravyAdi padArthothI para mAnavAmAM dravya AdithI ekAMte bhinna mAnavA paDe. paNa te barAbara nathI. WAN sAmAnya-vizeSanuM svarUpa

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kI ja che , " sthAcThamaMjarI :- -: paraiH prakalpitaM, na tathA tena prakAreNAtmatattvaM svarUpaM yasya tattathA / tasmAd yataH padArtheSu aviSvAbhAvenaM sAmAnyavizeSau / * vartete / taiza tau tebhyaH paratvena kalpitau / paratvaM cAnyatvaM, taccaikAntabhedAvinAbhAvi // * Eche. kiJca padArthebhyaHsAmAnyavizeSayorekAntabhinnatve svIkriyamANe ekavastuviSayamanuvRttivyAvRttirUpaM pratyayadvayaM noppdyet| ekAntAbhede cAnyatarasyAsattvaprasaGgaH / sAmAnyavizeSavyavahArAbhAvazca syAt / sAmAnyavizeSobhayAtmakatvenaiva vastunaH | pramANena prtiiteH|prsprnirpeksspkssstu purstaannirlotthyissyte| ata eva teSAMvAdinAM skhalanakriyayopahasanIyatvamabhivyajyate / |yohi anyathAsthitaM vastusvarUpamanyathaiva pratipadyamAnaH parebhyazca tathaiva prajJApayan svayaM naSTaH parAnnAzayati nakhalu tasmAdanya upahAsapAtram / iti vRttArthaH // 4 // sAmAnya-vizeSanI dharmathI ekAMta abhinatA asiddha vaLI sAmAnya ane vizeSane padArthothI ekAMte bhinna svIkAravAmAM eka ja vastumAM thatI sAmAnya ane huM | vizeSarUpa be pratIti saMgata na bane. zaMkA:- to pachI sAmAnya ane vizeSane dravyAdithI ekAMte abhinna mAno. samAdhAna :- te bannene dravyAdithI ekAMte abhina paNa mAnI zakAya nahi. kemake tema mAnavAmAM te huM (sAmAnya ane vizeSa)bane paNa paraspara ekAnta abhinna banI jaze. kemake "tenAthI abhinna vastuo paraspara paNa abhinna bane che" evo nyAya che. tethI sAmAnya ane vizeSa banne ekarUpa banI jaze. tethI kAM to mAtra sAmAnya ja raheze, ane kAM to mAtra vizeSa ja raheze. kemake ekAMte abhinna padArthonuM alaga svataMtra rUpa heIna zake. ane sAmAnya ane vizeSarUpa je be bhinna pratIti ane vyavahAra thAya che te saMgata ! nahi bane. zaMkA :- A be bhinna vyavahArano lopa thAya temAM zo vAMdho che? samAdhAna :- vastunI sAmAnya-vizeSa ubhayAtmaka pratIti ja pramANasiddha che. nahi ke mAtra sAmAnyarUpa ke mAtra vizeSarUpa. A pramANabhUta ubhaya be pratIti para cAlatA vyavahArano lopa karavo sAro nathI. sAmAnya ane vizeSane paraspara nirapekSa mAnanArA pakSanuM khaMDana AgaLa batAvaze. Ama vastune tenA sAcA svarUpathI bhinna svarUpe asatya svarUpe mAnI te khoTA svarUpe ja vastunI bIjA AgaLa prarUpaNA karanAra vyakti pote to nyAyamArgathI naSTa thAya che paraMtu bIjAne paNa pADavAnI bAliza ceSTA karI skUlanA pAme che. tethI tenA jevo ghasyAspada bIjo koNa banI zake? kAvyasAra:- vaizeSikoe sAmAnya ane vizeSane bhinna padArtharUpe mAnyA che. ane A banne padArthane bIjA dravyAdi padArthothI tathA parasparathI ekAMte bhinna mAnyA che. dravya vageremAM thatI sAmAnya pratIti ane vizeSa pratIti svata: nathI paraMtu A be padArthanA kAraNe che. ema temanI mAnyatA che. paraMtu te saMgata nathI. sAmAnya ane vizeSa e vastunA ja ane vastuthI kathaMcit abhinna dharmo che. tethI vastu svata: ja sAmAnya ane vizeSa ema be pratIti karAve che. vastunA dharmone alaga padArtharUpe kalpavAmAM mazagaurava che. - cothA kAvyano artha pUrNa thayo. ::: : 1. apRthagbhAvena / 2. ekAntabhedaM vinA abhavanazIlam ityarthaH // 3. nirAkariSyata ityarthaH / / kAvya-4 999999999999300 kA 22)

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syAAThamaMjarI atha tadabhimataikAntanityAnityapakSau dUSayannAha AdIpamAvyomasamasvabhAvaM, syAdvAdamudrAnatibhedi vastu / tannityamevaikamanityamanyaditi tvadAjJAdviSatAM pralApAH / / 5 / / AdIpaM dIpAdArabhya Avyoma= vyoma maryAdIkRtya sarvavastupadArthasvarUpaM samasvabhAvam / samaH= tulyaH, svabhAvaH=svarUpaM yasya tat tathA / kiJca vastunaH svarUpaM dravyaparyAyAtmakamiti brUmaH / tathA ca vAcakamukhyaH 'utpAdavyayadhrauvyayuktaM sat' ve te vaizeSikone saMmata ekAMtanitya ane ekAMtaanitya pakSane doSayukta darzAvatAM kavi kahe che - sarva vastuonI syAddamudrAMtinA kAcArtha :- dIvAthI mAMDIne AkAza sudhInI tamAma vastuo samAna svabhAvavALI che, kema ke teo syAdvAdanI maryAdArUpa mudrAnuM ullaMdhana karatA nathI. tethI "AkAza vagere keTalAka ekAMte nitya che. ane dIvA vagere bIjA keTalAka ekAMte anitya che." Avo bakavATa (he prabhu !)tArI AjJA para dveSa karanArAono che. dIvAthI mAMDIne AkAza sudhInA saghaLAya padArtho tulya svabhAvavALA che. (= tulya svarUpavALA che.) zaMkA :- saghaLA ya padArthonuM samAna svarUpa kayuM che ? samAdhAna :- badhA padArthonuM samAna svarUpa dravya-paryAyAtmaka che. dravyaguNa ane paryAyano AdhAra. guNa=dravyanA sahabhAvI dho. paryAya-dravyanA kramabhAvI dharmo. dravya ane paryAyanA ullekhathI upalakSaNathI guNanuM grahaNa samajI levuM.) zrI umAsvAti mahArAje kahyuM ja che ke - "utpAda-vyaya ane dhrauvya (=sthiratA)dharmayukta ja vastu | sat (tattvArtha sU. 5-29)ahIM dhrauvya (sthiratA)dharmathI vastunA dravyasvarUpano bodha thAya che. ane utpAda ane vyaya (=nAza)dharmothI vastunA paryAyasvarUpanuM sUcana thAya che. "9 zaMkA :- badhA padArtho A dravya-paryAyarUpa samAna svarUpavALA ja che ema zAnA AdhAre kaho cho ? samAdhAna :- dareka padArtho syAdvAdanI maryAdAne oLaMgatA nathI. tethI teo samAna svarUpavALA che. zaMkA :- syAdvAda eTale zuM ? samAdhAna :- 'syAd' e avyaya anekAMtano dyotaka che. tethI syAdvAda-anekAMtavAda arthAt nityatA, anityatA vagere aneka virodhI dharmothI vicitra banelA vastu tattvano svIkAra karato vAda syAdvAda che. (pratyeka vastune aneka dRSTithI jovAnI paddhati syAdvAda che. AinsTAinano sApekSavAda (Law of Relativity) A syAdvAdane ja puSTa kare che. syAdvAda siddhAMta AzAvAdI nathI, nirAzAvAdI nathI paraMtu yathArthavAdI che. A syAdvAdano siddhAMta nirAzAnI paLomAM huMpha Ape che. saphaLatAnI kSaNomAM sAvadhAnI Ape che. gunegAro pratye komaLatAnA bhAva zIkhavADe che. sarva jIvo sAthe maitrInA kola-karAra para sIkkA karavAnI salAha Ape che. jaDa pratyenA rAgane toDavA utsAha Ape che. syAdvAdanuM sugama saMgIta jeonA vicAronA taraMgamAM, vANInA pravAhamAM ane hradayanA dhabakArAmAM gUMja che te mahAtmAo vizvavaMdya vibhUtio che.) zaMkA :- dareka vastu syAdvAdanI maryAdAne kema oLaMgatI nathI ? samAdhAna :- jema nyAyaniSTha rAjAnI AjJArUpa maryAdAnuM ullaMdhana tenI prajA karatI nathI, kema ke ullaMdhana karavAmAM te prajAnA sarvasvanA nAzano prasaMga che. tema saghaLI vastu utkRSTa ane niSkaMTaka sarva vastuonI syAd mudrAMtitA 23

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dha che.. . . . .. hajarI : ekadi, (tattvArthasUtra 5-29) iti / samasvabhAvatvaM kutaH ? iti vizeSaNadvAreNa hetumAha - syAdvAdamudrAnatibhedi - 'syA' ityavyayamanekAntadyotakam / tataH syAdvAdaH =anekAntavAdaH nityAnityAdyanekadharmazabalaikavastvabhyupagamaH iti yAvat / tasya mudrA maryAdA tAM nAtibhinatti-nAtikrAmati iti syAdvAdamudrAnatibhedi / yathA hi nyAyaikaniSThe rAjani rAjyazriyaM zAsati sati sarvAH prajAstanmudrAM nAtivartitumIzate tadatikrame tAsAM sarvArthahAnibhAvAt / evaM vijayini niSkaNTake syAdvAdamahAnarendra, tadIyamudrAM sarve'pi padArthA nAtikrAmantiH, tadullaGghane teSAM svarUpavyavasthAhAniprasaktaH // i samasvabhAvatvakathanaM ca parAbhiSTasya 'ekaM vastu-vyomAdi nityamevAnyacca pradIpAdi anityameva' iti syAdavAdamahArAjAnI maryAdAne oLaMgavA hiMmata karatI nathI, kema ke syAdvAdanI maryAdAnuM ullaMghana thatA badhA padArthonuM astitva ja nAza pAme che. jo syAdavAdanI maryAdA na hoya to vastuonA svarUpanI vyavasthA ja rsi na rahe. vastu pote avastu banI jAya. Ama dareka vastu syAdvAdanI maryAdAmAM rahetI hovAthI samAna zuM | svarUpavALI che. sarvavastuo samAna svabhAvavALI che. A kathana "AkAza vagere eka vastu ekAMte nitya che. ane huM pradIpa vagere bIjI vastu ekAMte anitya che. AvA prakAranAM bIjAone saMmata matano pratikSepa (3khaMDana) karavAnA kAryamAM bIjabhUta che. kema ke dareka bhAvo dravyane pradhAna karatA nayanI apekSAe nitya che, ane paryAyane mukhya karatA nayanI apekSA e anitya che. have prastutamAM sau prathama pradIpa vagerene ekAMte anitya mAnatA matane ukheDavA ane pradIpa vagerene paNa nityAnityarUpe sthApavA digdarzanatulya kaMika kahevAmAM Ave che. pradIpanA nityAnityatvanI siddhi (jainasiddhAMta mujaba dharmAstikAyavagere dravyamAM mAtra pudagaladravya ja rUpI che. rUpIAMkhavagere pAMca indriyanAviSaya banavuM. A pudagala dravyanA skandha, deza, pradeza ane paramANa5 cAra bheda che. paramANuM sarvazanI prajJAthI paNa jeno vibhAga karI zakAya nahi tevuM sUkSmamAM sUkSma pudgala dravya.) prakAzarUpe pariNata thavAne yogya pudgala skandhonI ahIM tejasa paramANutarIke paribhASA karI che. A taijasa paramANuo tela vagere sakala sAmagrInI hAjarIthI pradIpaprakAza paryAyane pAme che. jayAre tela vagere pUrNa thavAthI svata: athavA pavananA jhapATA vagerethI parata: dIvo bUjhAI jAya che, tyAre te badhA ja taijasa paramANuo prakAza paryAyano tyAga karI tamasa aMdhakAraparyAyane prApta kare che : - A pramANe paryAyo utpanna ane naSTa thatA hevAthI te rUpe pradIpa-taijasa paramANuo paNa utpana-ane naSTa thAya che. tethI te rUpe anitya che, paraMtu teo pudgala dravyarUpe naSTa thatA nathI. tethI dravyarUpe nitya che. zaMkA :- prakAza nAza pAme che ane aMdhakAra phelAya che, ema sAkSAta dekhAya che. tethI pradIpa prakAza anitya ja bhAse che. temAM nityatAno aMza dekhAto nathI. samAdhAna :- prakAza ane aMdhakAra A banne eka ja tejasa paramANarUpa pugala dravyanA pUrvottara bhAvI paryAyo che te upara batAvI gayA. tethI eka paryAyano nAza ane bIjA paryAyanI utpatti thavA chatAM A banne A paryAyanA AdhArabhUta pagaladravya to avicalita ja rahe che. tethI prakAza paryAyano nAza thavA chatAM ekate haiM anityatA siddha thatI nathI. kema ke aMdhakAra Adi bIjA paryAyarUpe dravya hAjara che. mATImAMthI ghaDo banAvatI che vakhate vacce svAsa-koza, kuzUla zivaka vagere ghaNA avAjora paryAyo utpanna thAya che ane nAza pAme che che paNa tethI kaMi mATI dravya nAza pAmatuM nathI. kema ke ghaDAmAM paNa mATInuM jJAna AbALagopALa prasiddha che. A wwwwwwwwww nin RIMAN

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zuM kaali ' kyA majarI vikAsa karI rahI vAdasya pratikSepabIjam / sarve hi bhAvA dravyArthikanayApekSayA nityAH, paryAyArthikanayAdezAtpunaranityAH / tatraikAntAnityatayA / IN parairaGgIkRtasya pradIpasya tAvad nityAnityatvavyavasthApane dimAtramucyate // sAphi-pradIpaparyAyApannA tainA paramAva: varasata:tainAtA vakipAtA vAkyotiSpa parityajya tamo # paryAyAntaramAzrayanto'pi na ekAntenAnityAH pudgaladravyarUpatayA'vasthitatvAt teSAm / na hi etAvataivAnityatvaM yAvatA pUrvaparyAyasya vinAza uttaraparyAyasya cotpAdaH / na khalu mRdravyaM sthAsakozakuzUlazivakaghaTAdyavasthAntarANyApadyamAnamapi ekAntato vinaSTaM,teSu mRdrvyaanugmsyaabaalgopaalNprtiittvaat| nacatamasaH paugalikatvamasiddhaM, cAkSuSatvasyA'nyathA'nupapatteH aMdhakAranI abhAvarUpatA-pUrvapakSa pUrvapakSa:- A tamArI vAta sAcI to kare jo aMdhakAra paudgalika pudgaladravyanA paryAya tarIke siddha thAya. paraMtu aMdhakAra prakAzanA abhAvarUpa hoI paudgalikarUpe asiddha che. zaMkA :- aMdhakArane abhAvarUpa kema kahe che? samAdhAna - aMdhakAra eTale zuM? A praznano AbAla-gopAla prasiddha eka ja javAba che-aMdhakAra eTale prakAzano abhAva. Ama aMdhakAranI abhAvarUpatA avazyakatA che. jayAre tenI dravyarUpatA navI kalpanArUpa che. Ama aMdhakArane dravyarUpa mAnavAmAM kalpanAgaurava che. tethI aMdhakAra dravyanA paryAyarUpa nathI paNa abhAvarUpa ja che. (lokamAM ane pramANika puruSamAM sthAna pAmI cUkelI kalpanA avazyakalupta che. e kalpanAmATe navI vicAraNA tarka vagerenI jarUra nathI. je kalpanA AvI prasiddha nathI mATe vicAraNA AdinI jarura hovAthI temAM kalpanAgaurava cheSa rahelo che.) aMdhakAra dravyarUpa-uttarapakSa uttarapakSa :- jo aMdhakAra abhAvarUpa ya to te aMdhakAra AMkhathI pratyakSa dekhAvo joIe nahi. huM (cAkSuSatvacakSu Indriya dvArA pratyakSa dekhAvApaNuM)kema ke mAtra pudgaladravya ja cAkSuSapratyakSane yogya che. abhAva pudgalarUpa na hoyato pratyakSa yogya bane nahIM. jayAre aMdhakArane to nAno bALaka paNa AMkhathI joI zake che. Ama cakSugrAhya hevAthI ja aMdhakAra pudgaladravyanA paryAyarUpa che nahi ke mAtra abhAvarUpa, tema siddha thAya che. ahaM anumAnaprayoga- "aMdhakAra (pakSa) paudgalika che (sAdhya)kema ke tenuM cAkSuSapaNe anyathA anupapanna che. (heta)jema ke pradIpano prakAza. (daSTAMta)" aMdhakAra cAkSuSapratyakSa nathI-pUrvapakSa pUrvapakSa:- tamArA anumAnamAM hetu asiddha che kema ke, aMdhakAra cAkSuSapratyakSa nathI, kema ke evo niyama che ke je coSapratyakSa zreya che, te badhuM potAnA pratibhAsamAM prakAzanI apekSA rAkhe che. aMdhakAranA pratibhAsamAM prakAzanI apekSA nathI. kema ke prakAzanI hAjarImAM aMdhakAra rahI zakato ja nathI eTalI samaja to nAnA bALakane paNa che. tethI aMdhakAra cAkSuSa pratyakSa nathI. (zaMkA:- paNa badhAne aMdhakAra spaSTa dekhAya che tenuM zuM? samAdhAna :- ema to badhAne aMdhakAra cAlato paNa dekhAya che to zuM aMdhakAra kharekhara khase che? zaMkA :- prakAzanA khasavAthI aMdhakAra khasato dekhAya che. tethI aMdhakAra khasato dekhAya che e to bhrama che. samAdhAna:- basa te ja pramANe prakAzanA abhAvamAM aMdhakArano AbhAsa thAya che paraMtu te bhrama che.) kAla aMdhakAra dravyarUpa ###### # # #

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18 cAMdamaMjarI pradIpAlokavat // atha yaccAkSuSaM tatsarvaM svapratibhAse AlokamapekSate / na caivaM tamaH / tatkathaM taccAkSuSam / naivam / ulUkAdInAmAlokamantareNApi tatpratibhAsAt / yaistvasmadAdibhiranyaccAkSuSaM ghaTAdikamAlokaM vinA nopalabhyate tairapi timiramAlokayiSyate vicitratvAd bhAvAnAm / kathamanyathA pItazvetAdayo'pi suvarNamuktAphalAdyA AlokApekSadarzanAH, pradIpacandrAdayastu prakAzAntaranirapekSAH ? iti siddhaM tamazcAkSuSam // rUpavattvAcca sparzavattvamapi pratIyate, zItasparzapratyayajanakatvAt / yAni tu (1) anibiDAvayavavattvam (2) aMdhakArane prakAzanI apekSA asiddha-uttarapakSa uttarapakSa :- vastune cAkSuSapratyakSa thavA mATe prakAzanI apekSA che" evo niyama asiddha che. kema ke ghuvaDa vagere jIvo prakAza vinA paNa joi zake che, tethI amArA hetune asiddha TheravI zakAya nahi. ahIM pUrvapakSe aMdhakAra cAkSuSapratyakSa nathI kema ke te potAnA pratyakSamAM prakAzanI apekSA rAkhatuM nathI, jema ke pavana.' A viparIta anumAna dvArA ane tenI je cAkSuSapratyakSa hoya te prakAzanI apekSA rAkhe" evI vyatireka vyApti dvArA uttarapakSanA 'aMdhakAra paudgalika che.' ityAdi anumAnanA hetune asiddha karavAno prayatna karyo. uttarapakSe ghuvaDa AdinuM dRSTAMta lai pUrvapakSanI vyatireka vyAptimAM ane tenA dvArA pUrvapakSanA anumAnamAM anaikAMtika (=vyabhicAra )doSa batAvyo. Ama pUrvapakSanI dUSita thayelI vyAptiane anumAna uttarapakSanA pUrvokta anumAnanA hetune asiddha TheravavAmAM niSphaLa nIvaDe che. tethI uttarapakSanuM anumAna pramANabhUta bane che. pUrvapakSa :- 'ApaNA jevA manuSyane koipaNa vastunuM cAkSuSapratyakSa karavA mATe prakAzanI apekSA che.' evo amAro Azaya che. tethI ghuvaDanA dRSTAMtathI amArI vyAptine khoTI Theravo te vyAjabI nathI. uttarapakSa :- (1) tamArI vyApti amukane lAgu paDe ane amukane lAgu na paDe, e vyAjabI nathI. tathA (2) jo ke ApaNe=manuSyo ghaDA vagerene prakAza vinA joi zakatA nathI chatAM paNa aMdhaDArane to ApaNe paNa prakAza vinA joi zakIe chIe. zaMkA :- ekane prakAza vinA na joi zakAya bIjAne prakAza vinA zI zIte joi zakAya ? samAdhAna :- jagatanA badhA bhAvo vicitra hovAthI Ama saMbhavI zake che. jema ke-pILAvarNanuM suvarNa ane zvetavarNanuM motI vagere potAnA darzanamAM bIjAnA prakAzanI apekSA rAkhe che. jyAre dIvo ke caMdra vagere vastuo potAnA darzanamAM evI apekSA rAkhatA nathI. (pILuM suvarNa paraprakAzita che, jayAre pILo dIvo svayaMprakAzita che, sapheda motI paraprakAzita che, jayAre sapheda caMdra svayaMprakAzita che.) tAtparya :- jagatanA rUpI padArtho be prakAranA che. (1) parApekSa-jeo potAnA pratibhAsamAM (-darzanamAM)bIjAnA prakAzanI apekSA rAkhe che, jemake dhaDo vagere. A padArthonA darzanamAM paraprakAzanI AvazyaktA che. (2) svApekSa :- je padArtho potAnA darzanamAM anyanA prakAzanI apekSA rAkhatA nathI. arthAt jeonuM darzana bIjAnA prakAza vinA svata: ja thAya che teo svApekSa che. jema ke caMdra vagere. aMdhakAra paNa AvA prakArano ja che. A badhAne svadarzanamAM paraprakAzanI apekSA nathI, balke A badhA to potAnAthI baLavattara evA paraprakAzanI hAjarImAM dekhAtA ja baMdha thai jAya che. jema ke sUryaprakAzanI hAjarImAM caMdra vagere. ane paraprakAzamAtranI hajarImAM aMdhakAra. Ama prakAza vinA paNa aMdhakAranuM darzana thai zake che. ane Ama darzanIya hovAthI ja aMdhakAra paudgalika che. ema siddha thAya che. kAvya - 5 26

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apratighAtitvam (3) anubhUtasparzavizeSatvam (4) apratIyamAnakhaNDAvayavidravyapravibhAgatvamityAdIni tamasaH paugalikatvaniSedhAya paraiH sAdhanAnyupanyastAni tAni pradIpaprabhAdRSTAntenaiva pratiSedhyAni tulyayogakSematvAt // na ca vAcyaM taijasAH paramANavaH kathaM tamastvena pariNamantaH ? iti, pudgalAnAM tattatsAmagrIsahakRtAnAM visadRzakAryotpAdakatvasyApi darzanAt / dRSTo hyATraeNndhanasaMyogavazAd bhAsvararUpasyApi vddherbhaasvrruupdhuumruupkaaryotpaadH| iti siddho nityAnityaH pradIpaH / yadApi nirvANAdarvAgdedIpyamAno dIpastadApi navanavaparyAyotpAdavinAzabhAktvAt / pradIpatvAnvayAcca nityAnitya eva / aMdhakAranuM sparzavALApaNuM pUrvapakSa:- A pramANe aMdhakArane cAkSuSapratyakSa tarIke siddha karyo. tethI aMdhakAra rUpavALo che tema paNa siddha karyo. kema ke rUpavALA padArtho ja AMkhanA viSaya bane che. have rU5ne ane sparzane sIdho saMbaMdha che. je je vastuo rUpavALI zreya che ne te vastuo sparzavALI paNa hoya che. tevI vyakti che. tethI aMdhakArane sparzavALo paNa mAnavo paDaze. anumAna prayogana aMdhakAra sparzavALo che kema ke rUpavALo che, jema ke ghare paraMtu A yogya nathI. kema ke prakAzanA abhAvarUpa aMdhakAramAM prakAzagata uSNasparzano abhAva ja siddha che, nahi ke sparzavALApaNuM. tethI sparza vinAnA aMdhakArane paNa jo tame paudgalika svIkArazo to uparokta vyApti khoTI paDaze. ane pudagalamAtrane sparzavagere svIkAratA tamArA A pakSInyavavantaH tAH (tatvArtha su. 5/23)zAstravacanane paNa bAdha pahoMcaze. uttarapakSa:- aMdhakAra jo sparzavALo na hoya to, tame kahelI Apatti Ave. paraMtu) uparokta vyApti ane AgamanA baLe tathA tevA prakAranI thatI pratItinA baLe ja aMdhakArane zItasparzavALo mAnyo che. aMdhakAranI thatI zItasparzapratItino niSedha karI zakAya tema nathI. zaMkA:- tame je zItasparzanI pratIti kaho cho te dhyAna che. vAstavamAM to tyAM uSNasparzano abhAva ja che. A abhAva zuM ja zItasparzarUpe bhAse che. samAdhAna :- spaSTa upalabdha thatA zItasparzane mAtra uSNatAnA abhAvarUpa kahI devAnA tamArA sAhasane dhanyavAda. A pramANe ahIM zItasparzane uSNatAnA abhAvarUpa ja mAnazo to sarvatra zItavastumAM uSNatAnA abhAvanIja 5nA karavAnI raheze. tathA aMdhakAra vageremAM uSNasparzano abhAva ja zItasparzarUpe bhAse che ke pachI prakAza vageremAM aMdhakAragata zItasparzano abhAva ja uNasparzarUpe bhAse che. evA saMdehamAM nizcaya karAvanAra koI vinigamaka (nirNAyaka)nA rahevAthI "vinigamanA viraha' (nizcayano abhAva)doSa paNa Avaze. aMdhakAra-prakAzanI khasavAnI bAbatamAM paNa A pramANe vicAravuM. aMdhakArane dravya mAnavAmAM Apatti ane teno parivAra pUrvapala :- chatAM paNa, aMdhakArane pudgaladravya mAnavAmAM bIjA doSo che. dareka dravyamAM upalabdha thatAM A cAra svarUpa aMdhakAramAM nathI. (1)ghana avayavo (2)pratighAtavALApaNuM (3) uddabhUta sparzavALApaNuM tathA (4) khaMDita avayavIrUpa dravya-vibhAganI pratIti. A cAra hetuthI aMdhakAra dravya tarIke siddha thato nathI. anumAnaprayoga:- "aMdhakAra dravyarUpa nathI kema ke tenAmAM ghanaavayavavALApaNuM Adi cAra svarUpa nathI jema ki gaguNa.' uttarapala :- uparokata cAra svarUpanA abhAvanI upalabdhi mAtrathI jo aMdhakArane dravyarUpa na mAnazo to pradIpa AdinI prajAne paNa dravyarUpa mAnI zakAze nahi kema ke tenAmAM paNa A cAra svarUpa upalabdha nathI. zaMkA:- prabhAte dravyarUpa na mAnavAmAM zo vAMdho che? samAdhAna:- prabhAne jo dravyarUpa na mAnazo to zuM mAnazo? prabhA svataMtra upalabdha thatI bhAvAtmaka vastu hovAthI teno * ** aMdhakAra dravyarUpa # ## # 5

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A B !! . . . kyAkukarmI " :. .:: dIpikA | evaM vyomA'pyutpAdavyayadhrauvyAtmakatvAd nityAnityameva / sAthAhi-avagAhakAnAM jiivpudglaadiinaamvgaahdaanopgrh| eva tallakSaNam 'avakAzadamAkAzam' iti vacanAt / yadA cAvagAhakA jIvapudgalAH prayogato visasAto vA isa ekasmAnnabhaHpradezAt pradezAntaramupasarpanti tadA tasya vyomnastairavagAhakaiH samamekasmin pradeze vibhAgaH uttarasmiMzca pradeze 3 saMyogaH / saMyogavibhAgau ca parasparaM viruddhau dhauM / tadbhede cAvazyaM dharmiNo bhedaH / tathA cAhuH "ayameva hi bhedo bhedaheturvA yadviruddhadharmAdhyAsaH kaarnnbhedshceti"| tatazca tadAkAzaM pUrvasaMyogavinAzalakSaNapariNAmApattyA vinaSTam, uttarasaMyogotpAdAkhyapariNAmAnubhavAccotpannam / ubhayatrAkAzadravyasyAnugatatvAccotpAdavyayayorekAdhikaraNatvam // gaNa Adi bAkInA tame kalpelA cha padArthomAM samAveza thato nathI. ane te prabhA bhrAntipa paNa nathI. kemake ujAsarUpa arthakriyAmAM samartha che. tethI pArizeSa nyAyathI prabhA dravyarUpe jasiddha che. A prabhAmAM paNa tame kahelA cAra svarUpanA abhAvarUpa Apatti che. A Apattine TALavA tame je samAdhAna Apazo te ja samAdhAna samAnarUpe aMdhakArane paNa lAgu paDaze. kema ke pradIpaprabhA ane aMdhakAra A banne tulya yogakSemavALA che. tethI A cAra svarUpanA abhAvano aMdhakAranA dravyapaNAnA niSedhanA sAdhana tarIke upayoga karavo vyAjabI nathI. kAraNathI visadeza kAryotpatti saMbhavita pUrvapakSa :- pariNAmI kAraNa potAnA svarUpane anurUpa pariNAmane pAmI zake. arthAta kAraNamAMthI | videzakArya ke viparItakArya utpanna na thAya tevo niyama che. ane sarvatra kAraNane anurUpa kArya ja utpanna thatuM dekhAya che. jevuM vAve tevuM laNe" A kahevata paNa A ja arthane deTa kare che. tethI prakAzamaya tejasa paramANuo aMdhakAra tarIke pariNata thAya te saMgata nathI uttarapala :- tame darzAvelo niyama sAmAnyarUpe che, paraMtu sarvatra pravartato nathI. kema ke tevA prakAranI sAmagrInA sahakArathI dravya visadeza kAryonA utpAdaka bane te pratyakSasiddha che. bhInA lAkaDA vagere baLataNanA saMyogathI agnimAMthI dhUmADo utpanna thAya che. A dhUmADArUpa kArya zyAmavarNavALuM ane tejahIna che. jayAre | agnirU5 kAraNa bhAsvara ane pILAvarNavALuM che. A viparItatA sarvamAnya che. tethI tejasa paramANuo aMdhakArarUpe pariNAma pAme te paNa asiddha nathI. tethI prakAza ane aMdhakAra A banne eka ja pudgaladravyanA be pUrvottarabhAvI paryAyatarIke siddha thAya che. tethI ja pradIpavagere nityAnityarUpe siddha thAya che. (pudgala dravyarUpe nitya ane prakAza Adi paryAyarUpe anitya.)vaLI jayAre pradIpa bujhAIne aMdhakArarUpa paryAyane pAmyo nathI tyAre paNa temAM pratyeka kSaNe navA-navA paryAyo utpanna thAya che. pUrva pUrvanI jayotazikhAno vilaya ane uttara uttaranI jayotazikhAno AvirbhAva pratyakSasiddha che. Ama te vakhate paNa utpAda ane nAzanI prakriyA cAlatI hevAthI te rUpe pradIpa anitya che. ane te dareka kSaNomAM pradIpatano anvaya to ya ja che te dareka kSaNe pradIpa tarIkeno bodha to samAnarUpe thayA ja kare che)tethI te rUpe nitya paNa che, Ama pradIpanityAnityarUpe siddha thAya che. AkAzanuM nityAnityatva A ja pramANe utpAda-vyaya ane dhrauvyarUpa levAthI AkAza paNa nityAnitya che. zaMkA :- AkAza hamezA nitya ekarUpa ja dekhAya che tethI tenAmAM utpAda ane vinAza payAryo zI rIte ? ghaTI zakaze? ipheka:::::::::: ::::::::::::: 1 upagraha-upakAra iti tattvArthabhASye / 2 jIvaprayatnavizeSAdityarthaH / 3 pudgalAdInAM tathAsvabhAvena / 4. bhAmatyAm / kAvya - 5 Wi ::: :::::::::: jja!: 1 55: : 28)

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nanana+ mArA " ** * tathA ca yad "apracyutAnutpannasthiraikarUpaM nityam" iti nityalakSaNamAcakSate, tadapAstam, evaMvidhasya * kasyacidvastumo'bhAvAt / 'tadbhAvAvyayaM nityam' (tattvArtha-5/30) iti tu satyaM nityalakSaNamutpAdavinAzayoH sadbhAve'pi tadbhAvAda 'anvayirUpAd yanna vyeti tannityam' iti tadarthasya ghaTamAnatvAt / yadi hi apracyutAdilakSaNaM nityamiSyate, tadotpAdavyayayornirAdhAratvaprasaGgaH / na ca tayooMge nityatvahAniH "dravyaM / paryAyaviyutaM paryAyA dravyavarjitAH / kva kadA kena kiMrUpA dRSTA mAnena kena vA // " iti vacanAt / na cAkAzaM na drvym| samAdhAna:- AkAzamAM utpAda ane vinAza paryAya ghaTI zake che. jUo- dharmAstikAya vagere cha dravyamAM AkAza dravyane choDI bAkInA pAMca dravyono rahevAno (avagAha karavAno) svabhAva che ane AkAzano rAkhavAno (=avagAhadAna)svabhAva ( lakSaNa)che. Ama AkAza AtmA pudgala vagerene rAkhavA dvArA teo para upakAra kare che. kema ke evuM vacana che ke "AkAza avagAha Ape chejayAre A AkAzane AzrayIne rahetA jIvo prayogata: ( potAnA prayatnavizeSathI) ane pugalo jIvaprayogathI athavA visasA pariNAmathI tathAsvabhAvathI eka AkAzapradezamAMthI bIjA AkAzapradezamAM gati kare che, tyAre teono pUrvanA AkAzapradezo sAthe vibhAga thAya che ane uttaranA AkAzapradezo sAthe saMyoga thAya che. pUrvanA ane uttaranA AkAzapradezo eka ja AkAzadravyanA be avayava levA chatAM bannemAM saMyoga ane vibhAgarUpe virodhI dharmo rahetA hovAthI te rUpe AkAzanA be bhAga paDe che. arthAta A dharmonA bhedane kAraNe teonA dharmamAM paNa kathaMcita bheda avazya kalpanIya che. zaMkA - be viruddha dharmothI yukta eka vastu mAnavAmAM zuM vAMdho che? samAdhAna - padArthomAM A ja bheda che athavA bhedanuM kAraNa che ke te pArtho virUddha dharmavALA che ane A bhinna kAraNavALA che." evuM vacana che (bhAmatImAMthI) (Ama padArthomAM bhedanA prayojaka be che (1) viruddhadharmovALA paNuM. ghaDAmAM jaLaAdhArapaNuM dharma che. paTamAM (kApaDamAM)ThaMDI AdithI 2kSakapaNuM dharma che. A bhinna dharmone kAraNe tenA dharmI ghaTa ane paTa paNa bhinna che. (2) kAraNasAmagrIno bheda. ghaDAnI kAraNasAmagrI mATI vagere che, kapaDAnI kAraNa sAmagrI tanta vagere che. Ama kAraNabhedathI paNa ghaDo ane kapaDe bhinna che.) A pramANe pUrvanA AkAzapradezamAM "vibhAga dharma che. uttaranA AkAzapradezamAM "saMyoga' dharma che. A be dharmo paraspara virUddha hevAthI tenA AzrayabhUta pUrva ane uttaranA AkAzapradezo paNa parasparathI bhinna che. tethI AkAza pote paNa te te dharmane AgaLa karI kathaMcita bhinnatAne pAme che. ane dharmanA utpatti ane nAzamAM te rUpe dharmInA utpatti ane nAza paNa ISTa che. tethI pUrvasaMyoganA nAza (RvibhAga)vakhate te rUpe AkAzano paNa nAza thAya che. ane uttarasaMyoganI utpatti vakhate haiM AkAza paNa te rUpe utpanna thAya che. Ama A be paryAyarUpe AkAzamAM utpAda ane nAza pariNAma che ja. tathA AkAza haMmezA svadravyarUpe ja rahevAvALuM che. tethI anvayI dravyarUpe AkAza nitya che. Ama AkAzamAM paNa nityAnityata saMgata thAya che. (ahaM eTalo khyAla rAkhavo ke saMyoga vibhAga vagere dharmo kiMTha (bemAM rahenArA) che. tethI jIva ke pula AkAzamAM eka | pradezamAMthI bIjA pradezamAM jAya che tyAre thato vibhAga ane saMyoga jema jIva ke mugalamAM rahe che, tema AkAzamAM paNa rahe kI che. tethI ja aha vibhAga uttaradezano saMyoga e artha ghaTI zake che. tathA saMyoga ane vibhAga e pariNAma che. che ane pariNAmanA nAzamAM pariNAmI=dharmI-gaNI dravyano kathaMcita nAza jainamatane mAnya che. tethI ja jainamate AkAzamAM utpatti ane vinAza ghaTI zake che ane AkAza paNa nityaniya che ema siddha thAya che.) paradarzita nityatAnA lakSaNanI asaMgatatA : : : : ::: : : : : : ::

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: {{k ra dAdA sthAkuTamejI dAdaradI *:::::: laukikAnAmapi 'ghaTAkAzaM' 'paTAkAzam' iti vyavahAraprasiddharAkAzasya nityAnityatvam / ghaTAkAzamapi hi yadA ghaTApagame paTenAkrAntaM tadA 'paTAkAzam' iti vyavahAraH / na cAyamaupacArikatvAdapramANameva, upacArasyApi kiJcitsAdharmyadvAreNa mukhyArthasparzitvAt / nabhaso hi yatkila sarvavyApakatvaM mukhyaM parimANaM tat tadAdheyaghaTapaTAdisambandhiniyataparimANavazAt kalpitabhedaM sat pratiniyatadezavyApitayA vyavahriyamANaM | ghaTAkAzapaTAkAzAditattadvyapadezanibandhanaM bhavati / tattadghaTAdisambandhe ca vyApakatvenAvasthitasya vyomno'vasthAntarApattiH / / tatazcAvasthAbhede'vasthAbhedavato'pi bhedastAsAM tato'viSvAbhAvAt / iti siddhaM nityAnityatvaM vyomaH // paradarzita nityatAnA lakSaNanI asaMgatatA Ama dareka vastu nityaniya hevAthI "je vastu nAza ane utpatti vinAnI tathA haMmezA sthira eka rUpa (eka svabhAvavALI)oya te vastu nitya" evuM bIjAoe kareluM nityatAnuM lakSaNa pokaLa sAbita thAya che. kema ke jagatamAM AvA prakAranI koI vastu dekhAtI nathI. nityatAnuM sAcuM lakSaNa zaMkA:- nityatAnuM sAcuM lakSaNa karyuM? samAdhAna :- potAnA bhAva ( svabhAva)mAMthI vyaya na pAme te nitya." (tatvArtha 5/38)nityatAnuM A chuM ja sAcuM lakSaNa che, kema ke A vAkayano artha e che ke "paryAyonA pravAhamAM potAnA anvayIrUpamAMthI bhraSTa na thavuM te ja nityapaNuM che." arthAta anaMtA paryAyonI utpatti ane vinAza thaI javA chatAM pugala Adi dravyo (1) potAnuM sata (vidyamAnIpaNuM choDI khapuSpa AdinI jema asata na thavuM. (2) dravyapaNuM choDI guNa AdirUpe pheravAI na javuM ane (3) potAnAM "pulatva' vagere svarUpane choDI kyAreya "Atmatva vagere svarUpa na pAmavuM. A ja pudgala vagere dravyonI nityatA che. Ama pagalAdi dravyomAM utpAda ane vinAza hovA chatAM anvayidravyarUpe teo acaLa rahetA hevAthI teo nitya che tema kahevAmAM doSa nathI. tamAma vastuo A rUpe ja nitya che. tethI ja tamAma vastuo nityAnitya che. phUTasthanityamAM utpAda vinAzano asaMbhava vastune avinAza AdilakSaNavALI kUTasthanitya mAnavAmAM Ave to bicArA utpAda ane vinAza paryAyo che nirAdhAra banI jAya. 1.bIjAo AvA lakSaNavALI vastune kUTasthanitya kahe che. je utpatti ane vinAzazIla paryAyothI yukta zreya te ja vastu che." evo niyama che. kema ke vastunA svabhAvanI sAthe A utpatti ane vinAzane sIdho saMbaMdha che. vastu je svabhAvane bhaje che che te vakhate tevo paryAya utpanna thAya che ane pUrvanA svabhAvanI sAthe pUrvano paryAya dUra thAya che. phUTasthanitya haMmezA eka ja svabhAvavALo ITa che. tethI temAM paryAyonI paraMparA ghaTI zake nahi. zaMkA :- eka ja svabhAvI vastumAM pratyeka kSaNe. paryAyo badalAtA rahe tema mAnavAmAM zo vAMdho che? samAdhAna :- paryAyo svabhAvane parAdhIna che. svabhAvane anurUpa ja paryAyo utpanna thaI zake. retImAM ghaTa paryAyano svabhAva nathI to temAMthI ghaTa paryAya utpanna thaI zakato nathI. tethI eka ja svabhAvI vastumAM pratyakSa siddha pratyeka paLe navA-navA paryAyo | utpanna thaI zake ja nahi. tethI vastune eka svabhAvavALI na mAnatA aneka svabhAvavALI ja mAnavI paDe. vaLI A svabhAvo ekI sAthe pragaTa thAya ke kramika pragaTa thAya tevo niyama nathI. keTalAka svabhAvo ekI sAthe pragaTa thAya che to keTalAka kramazaH. ane tene anurUpa keTalAka paryAyo eka sAthe utpanna thAya che. to keTalA kamaza:. ane tene svabhAva ane paryAyane anurUpa vastu 43 paNa thaMcita utpattizIla ane vinAzazIla che ja. Ama sarva vastamAM utpAda ane vinAza dharmo rahelA hovAthI tathA nitya za8 vasta paNa anaMtasvabhAva, anaMtadharma ane anaMtaparyAyavALI levAthI vastunI nityatAnuM bIjAoe kareluM lakSaNa nakAmuM che. ja. ::::::::::::::; kAvya - 5

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IN svAyaMbhuvA api nityAnityameva vastu prpnnaaH| tathAcAhaste trividhaH khalvayaM dharmiNaH pariNAmo dhrmlkssnnaavsthaaruupH| # suvarNaM dharmi / tasya dharmapariNAmo vardhamAnarucakAdiH / dharmasya tu lakSaNapariNAmo'nAgatatvAdiH / yadA khalvayaM hemakAro vardhamAnakaM bhaktvA rucakamAracayati tadA vardhamAnako vartamAnatAlakSaNaM hitvA atItatAlakSaNamApadyate / rucakastu anAgatatAlakSaNaM hitvA vartamAnatAlakSaNamApadyate / vartamAnatApanna eva turucako navapurANabhAvamApadyamAno'vasthApariNAmavAn / bhavati / so'yaM trividhaH pariNAmo dhrminnH| dharmalakSaNAvasthAzca dharmiNo bhinnAzcAbhinnAzca / tathA ca te dharmyabhedAt tannityatvena nityAH / bhedAccottpattivinAzaviSayatvam ityubhayamupapannamiti // ' zaMkA:- ame badhI vastune kUTanitya mAnI nathI. AkAza vagere dravyo ekAMte nitya che. ane ghaTa vagere kAryadravyo anitya che. tethI utpAda ane vinAza e kAryadravyone AzrayIne rahI zake che. temane nirAdhAra mAnavAnI jarUra nathI. samAdhAna:- ame AgaLa batAvI gayA ke pradIpathI mAMDI AkAza sudhInI tamAma vastuo ekaja sarakhA svarUpavALI che. pachI tame temAM eka nitya ane bIjo anitya ema bheda kema pADo cho? zaMkA:- tame AgaLa kahyuM e barAbara. paNa je kahyuM te barAbara nathI. AkAzavagere spaSTanityarUpe bhAse che. ghaDA vagere spaSTa anitya dekhAya che. pachI bannene samAna zI rIte mAnI zakAya? vaLI jeomAM utpAda ane vinAza dharmo hoya teone nitya kevI rIte kahI zakAya? kemake A be dharmanA saMgamAM nityapaNuM ja UDI jAya che. te samAdhAna :- koIpaNa vastu, pachI te AkAza @ya ke gho hoya, dravya ane paryAya ubhayarUpa ja che. kahyuM ja che ke "paryAyathI rahitanuMdravya ane dravya vinAnA paryAyo, kayAM, kayAre, kevA, konA vaDekyA pramANathI jovAyA che?" arthAta dravya ane paryAyone parasparathI alagarUpe kyAMya, kayAreya paNa, koIe paNa, koIpaNa rUpe, koipaNa pramANathI jANyA nathI. nitya bhAsatA AkAzamAM paNa saMyogAdi paryAyo utpanna thatA ane nAza pAmatA hoya che te abAdhyarUpe siddha che. ane anitya bhAsato ghaDo paNa mATI dravyAdhirUpe nitya che, te sarvasaMmata che ja. ane dravya-paryAya ubhayAtmaka vastu dravyAdi ekarUpe nitya rahe ane paryAya Adi bIjArUpe anitya rahe temAM doSa zo che? hA eka ja rUpe vastune nitya-anitya ubhayarUpa mAnavAmAM Ave to virodha deSa Ubho thAya. tethI sarvavastuone nityAnitya ekarUpa mAnavI e ja DahApaNabharyuM che. avasthAbhedathI avasthAvAnamAM bheda laukika dRSTie paNa AkAza niyAnitya che, kema ke ghaTAkAza paTAkAzavagere vyavahAra lokaprasiddha che. jayAre ghaDo dUra thAya che ane kapaDuM Ave che, tyAre tyAM "ghaTAkAza ne badale "paTAkAzano vyavahAra thAya che. zaMkA :- A vyavahAra mAtra aupacArika che, te te AkAzapradezo sAthe ghaTavagere jeono saMyoga thAya zuM che te ghaTAdi vastunA te saMyogane kAraNe ja tene AkAzapradezamAM ghaTAkAza' vagere vyapadeza thAya che. vAstavamAM ja to AkAza eka akhaMDa dravya ja che. tethI tattvanI carcAmAM A aupacArika vyapadeza mahatva nathI. samAdhAna :- alabatta, A vyapadeza aupacArika che. chatAM paNa upacAra haMmezA mukhyArthIne sparzIne ja rahe che. phAve tema upacAra thato nathI. jemAM upacAra karavAno zreya che te vastumAM mukhyarthanI sAthe kaMIka paNa viziSTa sAdharma dhyeya, to ja te sAdharmanA baLapara te vastumAM mukhyArthano upacAra karAya che. parAkramI puruSamAM siMha sAthe parAkrama guNathI sAdharma levAthI ja te paNa siMha kahevAya nahIM ke tevA sAdharma vinAno avasthAbhedathI avasthAvAnamAM bheda che. dararoja 31 HANNNNNNNNN

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+ ++ ++ athottarArdhe viviyate / evaM cotpAdavyayadhrauvyAtmakatve sarvabhAvAnAM siddhe'pi tadvastu ekam AkAzAtmAdikaM nityameva, anyacca pradIpaghaTAdikamanityamevetyevakAro'trApi sambadhyate / itthaM hi durnayavAdApattiH / anantadharmAtmake vastuni / svAbhipretanityatvAdidharmasamarthanapravaNAH zeSadharmatiraskAreNa pravartamAnA durnayA iti tallakSaNAt / ityanenollekhena / tvadAjJAdviSatAM bhavatpraNItazAsanavirodhinAM pralApAH pralapitAni asambaddhavAkyAnIti yAvat // atra ca prathamaM 'AdIpam' iti paraprasiddhayA'nityapakSollekhe'pi yaduttaratra yathAsaGkhyayaparihAreNa pUrvataraM nityamevaikamityuktaM tadevaM jJApayati-yadanityaM tadapi nityameva kathaJcit / yacca nityaM tadapi anityameva kathaJcit / / NARR kAyara puruSa. "sarvavyApakapaNuM e AkAzanuM mukhya parimANa che. ghaTavagere niyata parimANavALI vastunA saMbaMdhamAM ghaTAdinA parimANonA vazathI AkAzanuM A parimANa alaga-alaga parimANarUpe bhedAyeluM dekhAya che. ane AnA ja AdhAre ghaTAdi te-te vastuthI AkrAnta tene AkAzaparimANano ghaTAkAza' AdirUpe vyavahAra thAya che. Ama ghaTaAdi vastuo sAthe saMyoga thavAthI sarvavyApI AkAzamAM paNa "ghaTAkAza' paTAkAza' Adi bhinna-bhinna avasthAo utpanna thAya che ke jenA baLapara "ghaTAkAza Adi upacAra Ubho che. ghaTavagere saMbaMdhInA badalAvAthI A avasthAo paNa badalAya che. Ama AkAzanI avasthAo badalAya che te siddha thAya che. ane A avasthAnA bhedamAM avasthAvAna=AkAza paNa badalAya te svAbhAvika che. arthAta "ghaTAkAza Adi te-te avasthAnA utpatti ane nAzamAM tene avasthAvALArUpe AkAza paNa utpanna thAya che ane nAza pAme che, tema siddha thAya che. Ama ghaTa-paTa Adi sambandhIonA parivartanano mAtra upacAra ja AkAzamAM thAya che, tema nathI, paraMtu te- te parivartanavakhate AkAzanI avasthAo paNa parivartana pAme che che. ane avasthA avasthAvAnathI abhina levAthI AkAza paNa parivartanazIla anitya che. ane dareka dravya potAnI avasthAnA parivartanathI ja anitya che, Ama AkAza paNa nityAnityarUpe siddha che. pAtaMjalamate paNa vastunI nityAnityatA pAtaMjalayogamata paNa vastune nityAnityarUpe svIkAre che. teoe dharmInA (1) dharma (2) lakSaNa ane (3) avasthArUpa traNa pariNAma mAnyA che. ahIM suvarNane daSTAMtarUpa batAvyuM che. suvarNa dharmI. vardhamAnaka cakavagere tenA dharma pariNAmo che. vardhamAnaka koDIyA jevuM pAtra. cakarasonAmahera.) lakSaNa ane avasthA dharmanA pariNAmo che. vardhamAnakavagere dharmonuM atItapaNuM ke anAgatapaNuM vagere lakSaNa pariNAma che. tethI jayAre sonI vardhamAnakane bhAMgI sucaka banAve tyAre vardhamAnaka vartamAnapaNAne choDI atItapaNAne pAme che. ane cakaanAgatapaNAno tyAga karI vartamAnapaNAne pAme che. A atItapaNe ja vardhamAnakaAdi dharmonuM lakSaNa che. vartamAnapaNuM lakSaNa pAmelA caka vagere jayAre navA-jUnApaNAnA pariNAmane pAme che, tyAre te sUcaka vagere avasthArUpa pariNAmavALA thAya che. ahIM lakSaNa ane avasthA pariNAma dharmanA chevA chatAM dharma pote dharmano pariNAma levAthI lakSaNa ane avasthA pariNAma paNa dharmanA jagaNI zakAya. Ama dharmanA traNa pariNAma che. A pariNAmo paNa suvarNaAdi dharmathI kathaMcit bhinna che ane kathaMcit abhinna che. $ (dharmane dharmathI ekAMte bhinna ke abhinna mAnavAmAM AvatA gheSo pahelA batAvI gayA ane AgaLa paNa batAvAze.) tethI dharmagata nityane kAraNe te dharmathI abhinna evA te dharmo paNa nitya che. ane dharmagata anityatAne kAraNe dharmathI abhinna evo dharmI paNa anitya che. eTale ke, dharmI paNa utpAdazIla ane vinAzazIla bane che. Ama vastumAM nityatva ane anityatva A banne susaMgata che. kAvya -5 mi . 32]

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: ::::: ::::: : ja hAsyAkuThThamaMjarI phaDakA che prakrAntavAdibhirapi ekasyAmeva pRthivyAM nityAnityatvAbhyupagamAt / tathA ca prazastakAraH "sA tu dvividhA nityA ca anityA / rAparamANunnakSanA nitya #AryanakSanA tu nityA" gati II na cAtra paramANukAryadravyalakSaNaviSayadvayabhedAd naikAdhikaraNaM nityAnityamiti vAcyam / pRthivItvasyobhayatrApi avyabhicArAt / evamabAdiSvapIti / AkAze'pi saMyogavibhAgAGgIkArAt tairanityatvaM yuktyA pratipannameva / tathA ca sa evAha-'zabdakAraNatvavacanAt saMyogavibhAgau' iti nityAnityapakSayoH saMvalitatvam / etacca lezato bhAvitameveti // pralApaprAyatvaM ca paravacanAnAmitthaM samarthanIyam / vstunstaavdrthkriyaakaaritvNlkssnnm| taccaikAntanityAnityapakSayorna view:::::::::::8: ekAMta nitya-anityatvamata durnaya have uttarAddhanuM vivaraNa kare che. A pramANe badhI vastuo utpAda- vyaya-dhrauvyayukata siddha thavA chatAM AkAza AtmA vagere keTalIka vastuone ekAMte nitya mAnavI, ane pradIpavagere bIjI vastuone ekAMte anitya mAnavI e durnaya che. nayAbhAsa che. vastu anaMtadharmAtmaka che, te pramANasiddha che. chatAM paNa te anaMtadharma (=anaMta aMza) mAMthI ekAda nityatva Adi ISTa aMzane AgaLa karI vastune mAtra te aMze ja | svIkAravo ane bAkInA aMzono tiraskAra karavo(khaMDana karavuM) e durnayavAdanuM lakSaNa che (vastu nA badhA dharmone pradhAnarUpe jovA e pramANarUpa che. eka aMzane pradhAna karavo ane bAkInA aMzone gauNa karI teo pratye upekSA rAkhavI e naya che. ane vastunA eka iSTa aMzano ja svIkAra karI bAkInA aMzono virodha karavo e durnaya che.) tethI "pradIpa Adi eka anitya che ane AkAza Adi bIjA nitya che." evA vacano tArI AjJAnA virodhIonA (=bIjAonA) mAtra pralAparUpa che. arthAta teonA A vacano asaMbaddha che. - zaMkA:- pUrvAdhamAM 'gArIpama' padanA prayoga dvArA (paravAdI saMmata)anityapakSanuM prathama sthApana karyA bAda zuM uttarArdhamAM tanityama padathI nityapakSano prathama ullekha karavo barAbara nathI. anityapakSano prathama ullekha karyo che, to tyAM yathAsaMkhya avaya thaI zakata. samAdhAna :- A pramANe yathAsaMkhyano parityAga karavA dvArA kavivara kahevA mAMge che ke "parAbhipreta dIpavagere anitya vastuo paNa vAstavamAM kathaMcita nitya che, ane AkAzavagere nitya vastuo kathaMcita anitya che." eka ja vastumAM nityAnityatva vaizeSikone paNa mAnya che. kemake teoe paNa pRthvI vageremAM nityAnityatva svIkAryuM che. prazastapAde vaizeSika vidvAna)kahyuM ja che ke- sA=pRthvI be prakAranI che. nitya ane aniya. paramANarUpe pRthvI nitya che. ane dyaNaka vagere kAryarUpa pRthvI anitya che. lyANaka vagere kArya vakhate paramANuonAza pAmatA nathI paNa teono mAtra saMyoga thAya che. caNaka vagere kAryonA nAzamAM paramANao utpanna thatAM nathI paNa teomAM mAtra vibhAga ja thAya che.) nityatA-anityatA ekAdhikaraNa pUrvapakSa :- nityatA paramANamAM che ane anityatA kAryadravyagata che. Ama A nityAnitya ekAdhikaraNa eka ja dravyamAM rahelA be paryAya nathI. tethI eka ja dravyamAM A be virodhI svarUpane ghaTAvavA mAM sAme amAro virodha Ubho ja che. samAdhAna :- paramANuM ane kAryadravyamAM "pRthvItva' samAnatayA raheluM che. tethI bane pRthvIdravyarUpe to huM eka ja che. A pRthvIdravyamAM "paramANaaMzanI apekSAe nityatA ane kAryadravya aMzanI apekSAe 1 vaizeSikadarzane-prazastapAdabhASye pRthvInirUpaNaprakrame // 2. prazastapAdabhASye aakaashniruupnne| nityatA-anityatA ekAdhikaraNa ========== 33) :::::::::: *::::::::::

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* * * ka : ' . . . . . :. ". sthAAdamaMjarI ... e rAkho ghaTate |aprcyutaanutpnnsthiraikruupo hi nityH| sa ca krameNArthakriyAM kurvIta ? akrameNa vA ? anyonyavyavacchedarUpANAM prakArAntarAsaMbhavAt / tatra na tAvatkrameNa / sa hi kAlAntarabhAvinIH kriyAH prathamakriyAkAla eva prasahya kuryAt, samarthasya kaalkssepaayogaat|| | kAlakSepiNo vA'sAmarthyaprApteH / samathartho'pi tattatsahakArisamavadhAne taM tamarthaM karotIti cet ? na tarhi tasya sAmarthyam, | aparasahakArisApekSavRttitvAt / 'sApekSamasamarthami tinyAyAt / na tena sahakAriNo'pekSyante, apitu kAryameva sahakAriSu / asatsu abhavat tAnapekSate / iti cet ? tat kiM sa bhAvo'samarthaH ? samartho vA ? samarthazcet ? kiM anityatA Ama be virodhI dharmo ekasAthe upalabdha che ja. ame paNa jUdA jUdA aMzonI apekSAe ja nityatA-anityatA kahIe chIe, nIM ke eka ja aMzanI apekSAe. A ja pramANe "aL=pANI vagere aMge samajavuM. vaLI paramANu ane kAryadravyamAM sattA, pRthvItvavagere nitya dharmo ane saMyoga vagere anitya dharmo eka kAle upalabdha thAya ja che.). pUrvapakSa:- paNa AkAza to ekAMta nityarUpe ja ISTa hovAthI badhI vastu nityAnityarUpe siddha nathI. | uttarapala :- tamArA mate paNa AkAza anityarUpe siddha che. kemake tame AkAzamAM saMyoga-vibhAga dharma svIkAryo che. A banne dharmo utpatti-vinAzazIla hevAthI anityatarIke sarvasaMmata che. tethI dharmI dharmathI kacita abhina levAthI te rUpe dharmI AkAza paNa anitya siddha thAya che. Ama tame yuktithI AkAzane anitya svIkAryo che temAM prazastapAdanuM A vacana sAkSIrUpa - "AkAza zabdanuM kAraNa che e vacanathI AkAzamAM saMyoga-vibhAga che. Ama nityAnityapakSa paraspara saMvalita che. ane tenuM AMzika bhAvanA pahelAM kareluM ja che. arthakriyAkAritAnI ekAMtapaNe asiddhi "paratIrthIonAM vacano mAtra pralAparUpa che, yuktiyukta nathI. tevA kathananuM samarthana A rIte thAya che. arthakriyAkAritA vastanA lakSaNa tarIke ISTa che. (dahana, pacana vagere svakAryanI niSpattimAM samartha agni vastu arthakriyAkArI kahevAya)je arthakriyAkArI na ya te khapuSpanI jema asata che. ekAMte nitya ke ekAMte anitya vastu arthakriyAkArI banI zake nahi. ekAMtanityapaNe vastanI arthakriyAkAritA anupapanna zI rIte bane? te darzAve che - utpatti ane vinAza vinA mAtra eka ja svarUpe rahevuM te ekAMta nityatAnuM lakSaNa che. AvI nitya vastuo kramaza:arthakriyA jUdA jUdA kAryo karaze? ke eka sAthe sarva kAryo karaze?A be parasparane bAkAta karanArA levAthI parasparano parihAra karanArA levAthI benI eka sAthe hAjarI vALo trIjo tadubhayarUpa vikalpa saMbhavato nathI. temaja ekanA abhAvamAM bIjAnI avazya hAjarI leyaja, tethI tadanubhavarUpacaturtha vilpa paNa saMbhavato nathI. kamabhAvI ane yugapata banne prakAranI arthakiyAno abhAva vastune asata siddha kare. ekAMtanityapakSamAM A tadanubhayanI jasiddhijenone thI karavI che. ane pUrvapakSavaizeSikone e siddhi maLavI che. mATe teo catartha vikalpa to darzAve ja nahi.) nityapaNe kramika arthaDiyA asaMbhava nitya vastu svakAryone kramaza: kare nahi. kemake te pote kAlAntarabhAvI kriyAone paNa prathama | kriyAkALe karavA samartha che, kemake teno e sarvakriyA karavAno ekasvabhAva pahelethI ja che. ane samartha vastu svakArya karavAmAM kSaNano paNa vilaMba kare nahi jo te potAnA kAryane karavAmAM kAlakSepa vilaMba kare to te :: kAvya - 5

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jaa :::::::::::::::: : ; sthAkuTamaMjarI / sahakArimukhaprekSaNadInAni tAni upekSate, na punarjhaTiti ghaTayati / nanu samarthamapi bIjam, ilAjalAnilAdi sahakArisahitamevADkuraM karoti, nAnyathA / tatkiM tasya sahakAribhiH kiJcidupakriyeta, na vA ? yadi nopakriyeta, tadA sahakArisannidhAnAt prAgiva kiM na tadApi arthakriyAyAmudAste ? upakriyeta cet ? sa tarhi tairupakAro'bhinno bhinno vA kriyate iti vAcyam / abhede sa eva kriyte| iti lAbhamicchato mUlakSatirAyAtA, kRtakatvena tasyAnityatvApatteH / bhede tu kathaM tasyopakAraH ? kiM na sahyavindhyAdrerapi ? tatsambandhAt tasyAyamiti cet ? upakAryopakArayoH kaH sambandhaH ? na tAvat saMyogaH, dravyayoreva tasya bhAvAt / atra tu upakArya | samartha nathI. vaLI jo sarva kAryo karavAnuM potAnuM sAmarthya sarakhuM ja hoya, to sarva kAryo samakALe ja thavA joie. amuka kAryo prathama thAya ane bIjA kAryomAM kAlakSepa thAya, Avo bhedabhAva zuM kAma rAkhavo? pUrvapakSa :- prathamakriyAkALe bIjI vagere kriyA karavAnuM sAmarthya na levAthI pote te kriyA karato nathI. uttarapaH:- prathama kriyAkALe bIjI kriyAo karavAnA sAmarthyanA abhAvamAM zuM kAraNa che? zuM potAnA tevA svabhAvano zuM abhAva kAraNa che? ke anya koI? . pUrvapakSa:- tevA svabhAvano abhAva kAraNa che. uttarapala :- eTale ke, prathama kriyAkALe potAnAmAM bIjI vagere kriyA karavAno svabhAva nathI, ema phalita thayuM. ane jo A tema hoya to e vastu kayAreya bIjI vagere kriyA karI zakaze nahi. kemaketakiyAo na karavAno potAno AsvabhAva haMmezA rahevAno che. ekAnta nityavAdamate svabhAvamAM pheraphAra saMbhavato nathI.) pUrvapakSa :- vastumAM sarvakriyA karavAno svabhAva che ja. arthAta vastu potAnA sarvakAryo karavA samartha zu che ja. paraMtu tene kAryo karavAmAM tene sahakArIonI te vastu apekSA rAkhe che. ane sahakArIonI prApti kramika hevAthI kAryo paNa kramika thAya che. uttarapakSa :- vastue potAnuM kArya karavA mATe sahakArInI apekSA rAkhavI paDe eno artha ja e thayo ke, pote potAnuM kAma karavA mATe samartha nathI. kemake nyAya che ke "sApekSa vastu asamartha che. potAnA kArya mATe paNa sahakArIonI gulAmI svIkAratI vastune samartha zI rIte kahI zakAya? pUrvapakSa:- tame samajatA nathI. vastu potAne sahakAranI apekSA jarAya nathI. paNa vastuthI thatuM kArya ! ja evuM che ke, te kArya sahakArInI gerahAjarImAM thAya ja nahi. arthAta kArya potAnI utpatti mATe sahakArInI hAjarInI apekSA rAkhe che. uttarapala :- A tamArI vAta goLa goLa che! kahe, e vastu bhAva pote kAryane utpanna karavA samartha che ke nahi? jo pote samartha che. to pote upekSAbhAvathI zA mATe kAryone potAnI utpatti mATe sahakArInuM moM jovAnI dInatA karAve che? ane jaldIthI teone utpanna karato nathI. arthAta jo vastu pote ja kArya mATe samartha hoya, to kAryane paNa utpanna thavA mATe sahakArInI jarUra nathI. 1pUrvapakSa:- aMkurane utpanna karavAmAM samartha bIja paNa pRthvI, pANI, pavana vagere sahakArIone sAthe | rAkhIne ja aMkurane utpanna kare che, nahi ke e badhA sahakArI vinA svata: ja. sahakArInI upakAritA asiddha uttarapakSa:- A sahakArIo vastu para koI prakArano upakAra kare che ke nahi? (upakAra= atizaya vizeSatA) sahakArI nI upakAritA asita #:::::::::::::::: :

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::::: : sthApnAdamaMjarI dravyamupakArazca kriyA, iti na sNyogH| nApi samavAyaH, tasyaikatvAd vyApakatvAJca pratyAsattiviprakarSAbhAvena sarvatra tulyatvAd na niyataiH sambandhibhiH sambandho yuktaH / niyatasambandhisambandhe cAGgIkriyamANe tatkRta upakAro'sya samavAyasyAbhyupagantavyaH / tathA ca sati upakArasya bhedAbhedakalpanA tdvsthaiv| upakArasya samavAyAdabhede samavAya eva kRtaH syAt, bhede punarapi samavAyasya na niyatasambandhisambandhatvam / tanna ekAntanityo bhAvaH krameNArthakriyAM kurute // nApi akrmenn| na hi eko bhAvaH sakalakAlakalAkalApabhAvinIyugapatsarvAH kriyAH karotIti praatiitikm| kurutAM vA, tathApi dvitIyakSaNe kiM kuryAt ? karaNe vAkramapakSabhAvI dossH| akaraNe tuarthkriyaakaaritvaabhaavaadvstutvprsnggH| pUrvapakSa :- sahakArIo vastu para koipaNa prakArano upakAra karatA nathI. uttarapala :- to pachI sahakArIonI gerahAjarInI jema hAjarImAM paNa vastu zuM kAma arthakriyA aMge udAsa na rahe? (ane jo vastu akiMcitkara sahakArIonI hAjarImAM kArya karI zake, to teonA abhAvamAM zA mATe kArya na karI zake? ane jo akicikarasahakAranI apekSA rahetI hoya, te jagatanI tamAma vastuo pratyeka kAryaaMge apekSaNIya banI jAya.) . pUrvapala :- sahakArIo te bIja vageremAM upakAra kare che. uttarapakSa:- teo (sahakArIo) e karale A upakAra upakArya vastathI bhinna che ke abhina? jo huM abhinna che? to upakAra ane upakArya bane ekarUpa thaze. tethI sahakArIoe te ja (upakArya vastu ja karI che ema thavAthI upakAra kRtaka (kArya)hevAthI upakArya vastu paNa kRtaka siddha thaze. ane to te vyAja levA jatAM mUDI gumAvavA jevuM thaze. kemake vastu pote anitya Tharaze. ane tethI ekAMtanityavAdanA potAnA siddhAMta para ja kuThArAghAta thaze. pUrvapala :- sahakArIono A upakAra upakArya vastuthI bhinna che. uttarapakSa:- to pachI "A upakAra A ja upakArya para thayo ane sahyAdri ke vidhya parvata para na thayo evo nizcaya zAnAthI karazo? kemake sahyAdri vagere paNa upakArathI samAnarUpe bhinna che. pUrvapakSa:- bhinna evA paNa upakArano mAtra upakArya sAthe ja saMbaMdha che. tethI mAtra tenA para ja upakAra chuM thaze. bIjA para nahi. uttarapala :- A saMbaMdha kevA prakArano che? saMyoga saMbaMdha be dravya vacce hoya che. ahIM upakArya dravya che. ane upakAra kiyA che. tethI be vacce saMyogasaMbaMdha saMbhavato nathI. pUrvapakSa:- ame kriyA-kriyAvAna vacce samavAyasaMbaMdha mAnya che. tethI upakAra ane upakArya vacce samavAya saMbaMdha che. uttarapakSa:- A samavAyane tame eka, nitya,ane vyApaka mAnyo che. je be vastuo dravyAdi vyavadhAnanA | kAraNe parasparathI viprakarSa dUra ya, iSTa saMbaMdhamATe ayogya-asamartha hoya te be vastumAM pratyAsattiviprakarSanA thI kAraNe saMbaMdha na thAya. paNa samavAya pote evo vyApaka che ke te saMbaMdhathI saMbaMdhita thavA mATe jagatanI koI huM vastune pratyAttivipakarSanI Apatti naDatI nathI. tethI A samavAya kriyAmAM tathA upakAryavastu vidhya che { parvataAdi badhAmAM tarUpe rahI zakaze. tethI kriyAno saMbaMdha mAtra upakAryarUpa niyata sabaMdhI sAthe joDavo yogya nathI. tethI upakAra paNa badhA para thaze. athavA to "tuSyata durjana: A nyAyathI kadAca mAnI lo ke, vi nnnnn kAvya - 5 darajI 36)

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sthAladaAjarI # iti ekAntanityAtkramAkramAbhyAM vyAptArthakriyA vyApakAnupalabdhibalAd vyApakanivRttau nivartamAnA svavyApyama rthakriyAkAritvaM nivrtyti| arthakriyAkAritvaM ca nivartamAnaM svavyApyaM sattvaM nivartayati / iti na ekAntanityapakSo yuktikssmH| ekAntAnityapakSo'pi na kakSIkaraNAhaH / anityo hi prtikssnnvinaashii| sa ca na krameNArthakriyAsamarthaH, dezakRtasya / kAlakRtasya ca kramasyaivAbhAvAt / kramo hi paurvAparyam / tacca kssnniksyaasmbhvi| avasthitasyaiva hi nAnAdezakAlavyAptiH dezakramaH kaalkrmshcaabhidhiiyte| na caikAntavinAzini sA'sti / yadAhuH yo yatraiva sa tatraiva, yo yadaiva tadaiva saH / na dezakAlayotirbhAvAnAmiha vidyate // " na ca santAnApekSayA pUrvottarakSaNAnAM kramaH sambhavati sntaansyaavstutvaat| e samavAya beniyata sambandhImAM ja raheze. to paNa, sahakArI dvArA thato upakAra upakArya para thavAne badale samavAya para ja thayelo mAnavo joIe. kemake A sahakArI kAraNoe sarvavyApI samavAyane mAtra be ja saMbaMdhImAM niyata karyo. pUrvapala :- ahIM mAtra dRSTino bheda che. *upakArane samavAya saMbaMdhathI mAtra upakAryamAM ja rAkhavAno upakAra sahakArIoe upakArya para karyo che ema ame kahIe chIe. "samavAyane niyata karavA dvArA samavAya para upakAra karyo ema tame kaho cho. AmAM mAtra daSTibheda che. uttarapakSa:- mAtra deSTibheda nathI. samavAya ne niyata karavArUpa upakAra to tamAre paNa mAnya rAkhavo paDe che. tenAthI upakArya para upakAra thayo ke nahi? e to hajI vivAdAspada che. pUrvapakSa:- astu... tyAre tame samavAya para upakAra mAno. uttarapakSa:- ema mAnavAmAtrathI kAma nahi paDe. kemake A upakAra samavAyathI bhinna che ke abhinaM?) vagere vikalponI pharIthI vicAraNA UbhI thaze. ane te vakhate pUrvokta doSo pharIthI hAjara thaze. upakAra jo samavAyathI abhinna roya, to samavAya kRtaka Tharaze. tethI tenI nityatAne hAni pahoMcaze. upakAra ane samavAya vacce bheda mAnavAmAM upara bhedapakSamAM darzAvelI carcA pharIthI upasthita karavI paDaze. ane anavasthA dioSa AvIne Ubho raheze. Ama bIja vagere nitya vastuo svakAryamAM samartha levA chatAM svakAryamAM sahakArInI apekSA rAkhe che. e vAta asiddha thAya che. ane tethI te kramika arthakriyA kare che te paNa asiddha Thare che. yugapa arthakriyAkAritAnI asiddhi A ja pramANe "ekAMta nitya vastu eka sAthe sarvakriyA kare che ema kahevuM paNa asaMgata che. nitya vastu sarvakALane vyApIne rahelI kriyAone ekI sAthe eka kALe karatI hoya evI pratIti thatI nathI. athavA kadAca vasta badhI kriyAo eka kALe karatI hoya, to paNa e vastune dvitIya Adi kSaNoe to kazuM karavAnuM raheze nahi. ane jo bIjI vagere kSaNoe kArya karaze, to kamabhAvapakSanA doSo AvIne khaDA thaze. (tathA prathama kSaNe ja sarvakAryo thaI gayA chevAthI dvitIya Adi kSaNoe karelA ja kAryo karavAnA raheze. tethI katakaraNa doSa Ubho raheze!). pUrvapakSa :- vastu dvitIya vagere kSaNoe kazuM kArya karaze nahi. utta25:- jo ema thaze, to te kSaNoe vastumAM "arthakriyAkArita lakSaNa raheze nahi. tethI vastu che pote avastu banI jaze. Ama ekAMtanityapakSe yugapata ke kamabhAvI arthakriyA ghaTI zakatI nathI. kama ane akramarUpa vyApakano abhAva hovAthI arthakriyArUpa vyApyano paNa abhAvasiddha thAya che. kemake vyApakanA abhAvasthaLe na rahevAno che A vyAkhano svabhAva che. A pramANe nivRtta thatI arthakriyA potAnA vyApya "arthakriyAkAritA' nA abhAvane yugapa6 arthayiAkAritAnI asiddhi ja jA # % ::: dha37 : :

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syA maMjarI vastutve'pi tasya yadi kSaNikatvaM na tarhi kSaNebhyaH kazcid vizeSaH / athAkSaNikatvaM tarhi samAptaH | kSaNabhaGgavAdaH // nApyakrameNA'rthakriyA kSaNike sambhavati / sa hi eko bIjapUrAdikSaNo yugapadanekAn rasAdikSaNAn janayanekena svabhAvena janayed nAnAsvabhAvairvA ? yadyekena, tadA teSAM rasAdikSaNAnAmekatvaM syAd ekasvabhAvajanyatvAt / | atha nAnAsvabhAvairjanayati kiJcidrUpAdikamupAdAnabhAvena kiJcidrasAdikaM sahakAritvena, iti cet ? tarhi te svabhAvAstasya AtmabhUtAH, anAtmabhUtA vA ? anAtmabhUtAzcet ? svabhAvatvahAniH / yadi AtmabhUtAH, tarhi tasyAnekatvam, anekasvabhAvatvAt; svabhAvAnAM vA ekatvaM prasajyeta, tadavyatiriktatvAt teSAM, tasya caikatvAt // siddha kare che. A pramANe nivRtta thatI arthakriyAkAritA potAnA vyApya 'sattva'nA abhAvane siddha kare che. ane sattvanA abhAvamAM vastu asat banI jaze. Ama ekAMtanityapakSa yuktikSama nathI. anityavAdamAM kramika arthakriyA asiddha ekAMta anityapakSamAM paNa arthakriyA siddha thatI nathI. anitya-pratikSaNa vinAzI vastu. AvI anitya vastuo kramathI arthakriyA karavA samartha nathI. krama be prakAre (1)dezathI ane (2)kALathI. alaga alaga dezamAM rahelI kriyAo dezakramayukta gaNAya. alaga alaga kALamAM rahelI kriyAo kALakramayukta gaNAya. ane krama eTale pUrvApara5NuM. avasthita vastunuM alaga-alaga deza-kALamAM vyApta thavuM e ja 'dezakrama' ane 'kALa krama' tarIke kahevAya che. A banne kramo ekAnta kSaNikamAM asaMbhavita che. tethI kSaNika vastumAM pUrvApara5NuM ja asaMbhavita che. dezakramanI asiddhi: arthakriyA karavAnA deza sAthe kriyAnI kAraNasAmagrIno saMbaMdha Avazyaka che. kSaNika vastu sarvavyApaka nathI. tethI sarvadezamAM rahelI kriyAne eka sAthe karI na zake. ane eka dezamAM kriyA karIne bIjA dezamAM bIjI kriyA karavA jAya te pahelA ja naSTa thai jaze. tethI dezakrama ghaTI zake nahi. kALakrama to anupapanna ja che. kemake kSaNikapadArtha mAtra kSaNajIvI che. te bIjI kSaNe hAjara ja na hovAthI bIjI kSaNanI kriyA karavAno savAla ja nathI. tethI kALakrama anupanna che. kahyuM ja che ke "je jyAM (-je dezamAM) che te tyAM ja che ane je NamAM che, te ja kSaNamAM che. ahIM (=kSaNikavAdamAM) kSaNikapadArtho sAthe deza ane kALanI vyApti vidyamAna nathI." pUrvapakSa : kAryanI kramikatA kSaNikapadArthothI nahi paNa teonA saMtAnathI che. saMtAna=samAnakSaNonI paraMparA ... A kAraNakSaNasaMtAna dIrdhakALika levAthI dezakrama ane kALakrama anupanna nahi bane. uttarapakSa :- saMtAnanI A kalpanA kasa vinAnI che. saMtAna pote asat che te AgaLa batAvAze. A asat saMtAna dvArA kramanI siddhi paNa asat che. ane kadAca saMtAna sat hoya, to paNa te kSaNika che ke akSaNika ? jo kSaNika hoya to te kSaNikapadArthathI jarApaNa vizeSarUpa nathI. tethI kramanI asiddhi che. jo saMtAna akSaNika hoya, to kSaNikavAda ja asaMgata Tharaze. (sat vastunuM lakSaNa 'kSaNikatA' ja hoya tema pUrvapakSa--bauddhane sammata che. teo akSaNika vastune asat mAne che. ane jo A niyamamAM apavAdarUpe saMtAnane akSaNika mAno, to jagatanI bIjI vastuone akSaNika svIkAravAmAM zo dveSa che ?) yugapaN arthakriyAkAritvanI asiddhi A ja pramANe ekAMta anityavAdamAM yugapat arthakriyA paNa ghaTatI nathI. te bIjorAdi kSaNa (kSaNa-padArtha. bauddhamate badhA ja padArtho kSaNika hovAthI padArthone 'kSaNa' kahe che.)eka sAthe ja rasa-gaMdhavagere kSaNone utpanna kare che te eka ja svabhAvathI kare che ? ke aneka svabhAvathI ? jo eka ja svabhAvathI rasAdikSaNone utpanna kAvya - 5 38

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cA maMjarI atha ya evaikatropAdAnabhAvaH sa evAnyatra sahakAribhAva iti na svabhAvabheda iSyate / tarhi nityasyaikarUpasyApi krameNa nAnAkAryakAriNaH svabhAvabhedaH kAryasAGkaryaM ca kathamiSyate kSaNikavAdinA ? // atha nityamekarUpatvAdakramam, akramAcca kramiNAM nAnA kAryANAM kathamutpattiH ? iti cet ? aho svapakSapAtI devAnAMpriyaH, yaH khalu svayamekasmAd niraMzAd rUpAdikSaNalakSaNAtkAraNAd yugapadanekakAryANi aGgIkurvANo'pi parapakSe nitye'pi vastuni krameNa nAnAkAryakaraNe'pi virodhmudbhaavyti| tasmAtkSaNikasyApi bhAvasyAkrameNArthakriyA durghaTA / iti anityaikAntAdapi kramAkramayorvyApakayornivRttyA eva vyApyA'rthakriyA'pi vyAvartate / tad dvyAvRttau ca sattvamapi vyApakAnupalabdhibalenaiva nivartate / iti ekAntA'nityavAdo'pi kare che, to 'eka svabhAvathI thayelA kAryo ekarUpa hoya' e nyAyathI rUpa, rasa Adi badhI kSaNo ekarUpa ja thai jaze. pUrvapakSa :- te rasAdikSaNone jUdA jUdA svabhAvathI utpanna karaze. jemake te koika rUpAdikSaNone upAdAna svabhAvathI utpanna karaze. ane rasAdikSaNone sahakAritva svabhAvathI utpanna karaze. tethI rUpa-rasAdi kSaNo vacce ekaya nahi Ave. uttara5kSa :- A je jUdA-jUdA svabhAvo batAvyA te svabhAvo te-te bIjorAdikSaNanA AtmabhUta =svasvabhAvarUpa che ? ke, anAtmabhUta-parasvabhAvarUpa che ? jo anAtmabhUta hoya, to teo svabhAvarUpa ja nathI, teomAM svabhAvatvanI hAnino prasaMga che. kemake AtmabhUta hovuM" e ja svabhAvanuM svarUpa che. ane jo A badhA svabhAvo AtmabhUta hoya, to te bIjorAdi kSaNo eka nathI, paNa aneka hovI joie. kemake kSaNikavastumAM eka samaye eka ja svabhAva mAnya che. anekavastu hoya to ja aneka svabhAva saMbhavI zake. athavA to svabhAva te kSaNika vastuthI abhinna hovAthI svabhAva paNa eka ja thai jaze. tethI pUrvokta doSo UbhA raheze. pUrvapakSa :- kSaNikavastuno rasAdiaMge je upAdAnabhAva che, te ja rUpAdi anyaaMge sahakAribhAvane dhAraNa kare che. Ama eka ja svabhAva rahevA chatAM aneka kAryo saMbhavI zakaze. uttarapakSa :- Ama tame eNka ja vicitra svabhAvathI eka kSaNe alaga-alaga kAryo thavAnI kalpanA svIkArI. nityatvAdI vastu ja tevA vicitra eka svabhAvathI kramaza: aneka kArya kare" ema kahe tyAM tame kSaNikavAdIo 'kAryabheda svabhAvabheda vinA saMbhave nahIM' ema kahI eka vicitra svabhAvathI aneka kAryono virodha karo cho, ane eka svabhAvathI aneka alaga-alaga kAryo svIkAravAmAM kAryasAMkarya (=kAryomAM bheLaseLa) no doSa Ave che? evI Apatti Apo cho te zI rIte ApI zakazo ? pUrvapakSa :- nityavastu ekasvabhAvI hovAthI temAM krama ghaTI zakato nathI. ane krama anupapanna Ne yAyI dekhAtAM kramika utpanna thatA aneka kAryo paNa zI rIte upapanna thai zakaze ? tethI vastune anitya mAnavI ja zreyaskara che. uttarapakSa :- A tamArA svamatarAganuM pradarzana che. tamArA mate rUpAdi niraMza (=aMza vinAnA)kSaNo rUpa kAraNathI eka sAthe aneka kAryo utpanna thai zake. ane nityavAdI paramate nityavastu paNa kramaza: aneka kAryo kare temAM virodha batAvo te svadarzanarAga vinA saMbhavI na zake. arthAt ekasvabhAvI niraMzakSaNa eka sAthe aneka svabhAvI kAryo upAdAnabhAvathI ke sahakAribhAvathI karavA mATe ni:zaMka asamartha hovA chatAM tame te kSaNane aneka kAryamATe samartha mAnavA taiyAra cho, jyAre nityavAdI 'nityavastu aneka kAryone kramaza: karI yugapad arthakriyAkAritA asiddha 39

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: : : syAdvAdamaMjarI na ramaNIyaH // __ syAdvAde tu pUrvottarAkAraparihArasvIkArasthitilakSaNapariNAmena bhAvAnAmarthakriyopapattiraviruddhA / na caikatra vastuni parasparaviruddhadharmAdhyAsAyogAd 'asatsyAdvAda' iti vAcyam, nityAnityapakSavilakSaNasya pakSAntarasyAGgIkriyamANatvAt, tathaiva ca sarvairanubhavAt / tathA ca paThanti "bhAge siMho naro bhAge, yo'rtho bhAgadvayAtmakaH / tamabhAgaM vibhAgena narasihaM pracakSate // iti // vaizeSikairapi citrarUpasyaikasyAvayavino'bhyupagamAdekasyaiva paTAdezcalAcalaraktAraktAvRttAnAvRttatvA| diviruddhdhrmaannaamuplbdheH| saugatairapi ekatra citrapaTIyajJAne nIlAnIlayorvirodhAnaGgIkArAt // zake. tema svIkAre temAM doSa batAvo-e vyAjabI nathI. Ama ekAMta anityapakSamAM paNa kamathI ke akramathI arthakriyA ghaTI zakatI nathI. tethI arthayiA asiddha thAya che. tethI vastunuM arthakriyAkAritvalakSaNa anu55tna bane che. tethI vastu satatarIke ja asiddha kare che. Ama ekAMtaanityavAda paNa kasa vinAno che. syAdvAdamAM arthakriyAnI upapati zaMkA:- jo nityapakSamAM ane anityapakSamAM vatanI sattA siddha thatI nathI. to pachI vastunI sattA zI rIte siddha thaze ? samAdhAna :- syAdavAdasiddhAMtane svIkAravAthI vastunI sattA siddha thaI zakaze. syAdavAdamate vastu nityAnuviddha anitya che. kemake vastumAtra utpAdavyayadhovyAtmaka che. tethI vastunuM "pUrvaparyAyano tyAga, uttara5 ryAyanuM grahaNa ane dravyarUpesthiratA' AvuM svarUpa che. dareka bhAvo AsvarUpathI yukta hovAthI teonI arthakriyA upapana thaI zake che. te A pramANe syAdavAdamate vastu (1) anadharmamaya ane anasvabhAvamaya che. svabhAva svabhAvathI pRthagrupa upalabdha nahi thai zakatA dharmo. tathA vasta (2)avayavavALI hoya che. A be svarUpanA kAraNe vastu judA judA svabhAvathI ane avayavathI eka sAthe paNa alaga-alaga kAryo karI zake che. tathA vastu kSaNe kSaNe svaparyAyone badalavAnA svabhAvavALI hevAthI tevA sahakArIonI hajarImAM tevA tevA paryAyone pAme che. vastunAanaMta svabhAva che ane te haMmezA rahelA hovAthI svabhAvomAM | utpatti ke nAza nathI, mAtra tevA tevA dravyAdine kAraNe te te svabhAva pragaTa thAya che ane tethI te te paryAyo pragaTe che. tathA pUrva pUrvanA svabhAvo tirodhAna pAme che. ane tethI pUrva pUrvanA paryAyo vilaya pAme che. A svabhAva-paryAyo tathA nimittone pAmI | vastu alaga alaga kAryo kare che. Ama syAdvAdadvArA(1)vastunA anaMtabhAvo (2)vastunA anantapama (3)yuga5ethakriyA (4)kamikaarthakiyA (5)vastakiyA aMge sAmarthya. ane chatAM (6)sahakArI kAraNonI AvazyakatA vagere ghaNI mahatvanI bAbato siddha thAya che.) pUrvapakSa :- eka ja vastumAM nityava-aniyata vagere virUddha dharmo asaMgata che. anyathA ekatra jaLa ane agni mAnavAnI Apatti Avaze. tethI tamAro nityAnitya bhAvane svIkArato syAdvAdasiddhAMta svIkaraNIya nathI. tethI tenA dvArA vastunI sattA siddha thatI nathI. uttarapakSa:- ekAMtanitya ane ekAMtaanityano ekasAthe svIkArarUpanityAnityano svIkAra karavAmAM |uparokta doSa vyAjabI che. paraMtu vilakSaNa nityAnuviddha anityapakSa svIkAravAmAM te doSo nathI. e AgaLa che upara batAvAze. A mata sarva paravAdIone paNa mAnya che, te vAtanI sAkSI A zloka Ape che. ("narasiMha avatAra prasiddha che. te avatAramAM) vagere bhAgo siMha AkAranA hatA, ane te sivAyanA bhAgo manuSya AkAranA hatA. ahIM vibhAganI kalpanAthI be rUpa hovA chatAM, vibhAganI kalpanA karavAmAM na Ave to (1) narasiMha eka ja rUpa che." ** NNNNNNNNNNN * : ::: : ::::::: : kAvya - 5

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myAGgA maMjarI atra ca yadyapi, adhikRtavAdinaH pradIpAdikaM kAlAntarAvasthAyitvAt kSaNikaM na manyante, tanmate pUrvAparAntAvacchinnAyAH sattAyAH -evAnityatAlakSaNAt / tathApi buddhisukhAdikaM te'pi kSaNikatayaiva pratipannA iti tadadhikAre'pi kSaNikavAdacarcA nAnupapannA / yadApi ca kAlAntarAvasthAyi vastu, tadApi nityAnityameva / kSaNo'pi na khalu so'sti yatra vastu utpAdavyayadhrauvyayuktaM nAsti // iti kAvyArthaH // 5 // (2)'nara' ane 'siMha" avayavonI vacce tAdAtmya rAkhanAra koika akhaMDa dravya che. Ama zabda jJAna ane kAryarUpa 'nara' ane 'siMhu" bannethI vilakSaNa 'narasiMhatva' rUpa bhinna jAti paNa siddha thAya che. A ja pramANe naiyAyika-vaizeSiko vageree citravicitraraMgavALA paTa" vagere anvayIdravyano svIkAra karyo che. vastranA eka bhAgamAM sthiratA ane bIjAbhAgamAM asthiratA-kaMpana, ekabhAgamAM lAlaraMga bIjA bhAgamAM teno abhAva, ekabhAgamAM bIjAvastravagerethI AvaraNa, bIjAbhAgamAM tevA AvaraNano abhAva, vagere viruddha dharmo hevAmAM virodha nathI ema nyAyakaMdalI vagere nyAyagraMthomAM darzAvyuM ja che. evaM bauddhoe paNa eka ja citrajJAnamAM 'bhUrA' tathA 'lAla' vagere raMgono svIkAra karyo ja che. lAla-bhUrA raMganI vastunA darzanathI utpanna thatAM jJAnamAM A banne bhinna aMzano svIkAra syAdvAdane puSTa kare che. zaMkA :- prastutamAM vaizeSikamatanuM khaMDana cAle che. teo pradIpa vagerene anitya mAnatA hovA chatAM kSaNika nathI mAnatA. kemake temanA mate pradIpa vage2e amukakALa sudhI sthira-nAza nahi pAmanArA che. A mate 'vastunI zarUAta hovI ane aMta hovo' e ja vastunI anityatA che, nahi ke, bIjI kSaNe nAza pAmavuM eja. tethI ahIM kSaNikavAdanuM khaMDana avasarasaMgata nathI. samAdhAna :- alabatta, temanA mate pradIpAdinI anityatA tame kahI tevI ja che. chatAM paNa, teo buddhi, sukha vagere AtmaguNone to bauddhonI jema kSaNika ja mAne che. mATe ahIM vaizeSikamatanA khaMDana vakhate kSaNikavAdanI carcA karavI avasarasaMgata ja che. tathA vastu kALAMtara 2::zAyI hoya to paNa nityAnitya ja che, kemake evI koi ANa nathI ke, je vakhate vastu utpAdavyaya ane dhrauvya yukta na hoya. arthAt vastu sarvadA utpAda AdithI yukta ja che. tethI pradIpa vagerene kALAntara avasthAyI ekAMtaanitya mAnavAmAM paNa doSa che ja, e tAtparya che. pAMcamA kAvyano artha pUrNa thayo 1. tathA nitya izvaranA sarjana-saMharanI icchA-pravRttirUpa rajo ane tamoguNano svIkAra karavA dvArA virUddha dharmono ekatra vAsa svIkAryo ja che. 2. tathA darzana=pratyakSajJAna (1) bhUrI vastumAM bhramathI akSaNikatAno bodha kare, athavA (2)bhramathI akSaNikatA dekhAvA chatAM kSaNikatAno adhyavasAya kare--A banne aMze te viSayamAM darzana apramANa che. ane vastunA bhUrA raMga aMge teja darzana pramANa che. Ama eka ja darzanamAM prAmANya--aprAmANyano svIkAra karIne bauddhamata paNa syAdvAdane puSTa kare che. tathA prakRtimAM satva, rajo ane tamo rUpa paraspara virUddha guNonI vRtti svIkArIne sAMkhyamate paNa syAdvAd svIkAryo che. syAdavAdamAM arthakriyAnI upapatti 41

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#### # ##### #### FE : : : tt .: : ::::::: atha tadabhimatamIzvarasya jagatkartRtvAbhyupagamaM mithyA'bhinivezarUpaM nirUpayannAha - kartA'sti kazcijagataH sa caikaH, sa sarvagaH sa svavazaH sa nityaH / / imAH kuhevAkaviDambanAH syusteSAM na yeSAmanuzAsakastvam // 6 // jagataH pratyakSAdipramANopalakSyamANacarAcararUpasya vizvatrayasya kazcid-anirvacanIyasvarUpaH puruSavizeSaH kartA sraSTA / hid=vidyate | te hItthaM pramANayanti / urvIparvatatarvAdikaM sarvaM buddhimatkartRkaM kAryatvAd / yad yatkAryaM tattatsarvaM buddhimatkartRkaM, yathA ghaTaH, tathAcedaM tasmAt tthaa| vyatireke vyormAdi / yacca buddhimAMstatkartA sa bhagavAnIzvara eveti| na cAyamasiddhoM hetuH, bhUbhUdharAdeH svasvakAraNakalApajanyatayA'vayavitayA vA kAryatvaM sarvavAdinAM pratItameva / nApi, anaikAntiko IzvaravAdanuM nirAkaraNa hIvavaizeSiko vagerene saMmata izvaranuM jagatkata siddhAMta mithyA abhinivezarUpa che. ema batAvato stutikAra kahe che - kAvArtha:- (1) koika (Izvara)jagatano kartA che. (2) eka che. (3)ne sarvavyApI che. (4)te svataMtra che. ane (5)nitya che. bhagavana!jeonA anuzAsaka-zikSAdAtAlamenathI, teo AvA uparokataprakAranA kadAgrahonI viDaMbanA anubhave che. jagakartA tarIke IzvaranI siddhi-pUrvapakSa pratyakSapramANathI upalabdha, sthAvara ane jaMgamarUpa A traNe jagatano koI avarNanIya svarUpavALo puruSa sarjanahAra che. teo izvaranI siddhi mATe A pramANa darzAve che. - "pRthvI, parvata, vRkSa vagere badhuM (pakSa) buddhimAna kartAthI nirmANa pAmyuM che. (sAdhya)kemake kArya che, ta). je je kArya heya che, te-te buddhimAna kartAthI nirmita hoya che. (anvayavyApti)jemake ghaDe, (anvayaSTAMta). pRthvI vagere paNa kArya che(upasaMhAra). tethI pRthvI vagere paNa buddhimAnakartaka che, nigamana). je vastu buddhimAna kartAthI nirmita nathI, te vastu kArya paNa nathI, (vyatirekavyApti) jemake AkAza, (vyatirekadaSTAMta). Ama jagatanA kartA tarIke buddhimAna puruSa siddha thAya che. A buddhimAna puruSa ApaNAmAMthI koI banI zake tema nathI. kemake kAryanA upAdAna kAraNanuM pratyakSajJAna je vyaktine ya teja vyakti te kArya karI zake. pRthvI vagere kAryanA mULabhUta upAdAna kAraNo paramANuM che. ane A paramANuonuM pratyakSajJAna ApaNAmAM saMbhavatuM nathI. tethI A paramANuonA pratyakSajJAnavALI ApaNAthI vilakSaNa anya vyaktinI kalpanA zrI karavI Avazyaka che. tethI jagatkartA tarIke IzvaranI kalpanA ja susaMgata che. hetvAbhAsono abhAva (1)uparokta anumAnamAM "kAryatva hetu asiddha nathI, arthAta pRthvI vagere kAryarUpe asiddha nathI. kemake teo potAnI paramANa vagere kAraNasAmagrImAMthI utpanna thayA che. tathA pRthvI vagere avayavI tarIke badhA ** ka * (1) sAdhyasamazabdaH aparanAmA-sAdhyAviziSTe sAdhyatvAtsAdhyasamaH // (2) anaikAMtikaH savyabhicAraH / kAvya - 6 : :: * 42)

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ja rI : "rAjana pATaDI hAkuSThamaMjarI Damarada s, nA viruddho vA, vipkssaadtyntvyaavRtttvaat| nApi kAlAtyayApadiSTaH, pratyakSAnumAnAgamAbAdhitadharmadharmyanantarapratipAditatvAt / nApi prakaraNasamaH, ttprtipnthidhrmoppaadnsmrthprtynumaanaabhaavaat| na ca vAcyaM - 'IzvaraH pRthvIpRthvIdharAdervidhAtA na bhavati, azarIratvAd nirvRttAtmavata, iti pratyanumAnaM tadvAdhakamiti / yato'tra IzvararUpo dharmI pratIto'pratIto vA prarUpitaH? na tAvadapratItaH hetorAzrayAsiddhiprasaGgAt / pratItazcet ? yena pramANena sa pratItaH, tenaiva kiM svayamutpAditasvatanurna prtiiyte| ityataH kathamazarIratvam / taramAnniravadya evAyaM heturiti // vAdIone saMmata che. ane je avayavI heya che te kAryarUpa ja ya che. prayoga:- pRthvI vagere kArya che, kemake avayavI che jemake ghaDo. Ama kAryatva hetu asiddha nathI tathA (2)A hetu anekAMtika vyabhicAra doSagrasta paNa nathI. kemake buddhimAnakartakatvarUpa sAdhyanA abhAvavALA pakSamAM vipakSamAM (AkAza vageremAM)heno paNa atyaMtaabhAva che tathaiva (3)hetu viddha paNa nathI. prastutamAM "kAryatva hetu buddhimatkartakatva rUpa sAdhyathI , viruddha "akartutvanI siddhi karato nathI. kemake buddhimatkaka ghaTa vageremAM kAryava hetu siddha che. A ja pramANe (4) A heta kAlAtyaya apadiSTa paNa nathI. kemake ahIM (pakSamAM)sAdhya pratyakSa vagere pramANathI bAdhita thayuM nathI. evaM (5) ahIM prakaraNasama"sapratipakSa doSa nathI. kemake prastAvamAM ukata sAdhyanA nirNayane virodhI dharmane upapanna karanAra samartha prati anumAnano abhAva che." IzvaranuM sazarIripaNuM antargatapUrvapakSa:- izvara (pakSa)pRthvI parvata vagereno vidhAtA nathI, (sAdhyo. kemake zarIra vinAno che, (hetu) jemake muktaAtmAo, daSTAMta) jeo kartA tarIke upalabdha thayA che te badhA sazarIra ja upalabdha thayA che. jemake kuMbhAra vagere, vyatireka vyApti ane daSTAMta) mukata AtmAo zarIra vinAnA che. to kartA tarIke paNa mAnya nathI. vaLI zarIra vinA kAryajanaka ceSTAo paNa saMbhavatI nathI. Ama virodhIanumAnathI tamAruM anumAna bAdhita thAya che. tethI izvaranI jagatkartA tarIke siddhi thatI nathI. uttarapa lezeSika):- tamArI A vAta kasa vinAnI che. tene tamArA anumAnamAM dharma-pakSa tarIke sthApelo Izvara tamane pratIta che ke apratIta ? "apratIta' to kaI zakAya tema nathI, kemake pakSa pote apratIta asiddha heya, te hetano AzrayapakSa asiddha hevAthI hetumAM AyAsiddhi doSa Avaze. tethI nirAdhAra hetu potAnA sAdhyane paNa kyAMkayAM AzrayamAM siddha karaze? kemake pakSa pote asiddha che. jo pratIta izvara dharmI tarIke ISTa che. arthAta jo tame izvarane svIkAro cho, to pratyakSa vagere je pramANathI tame izvaranI pratIti karI, te ja pramANathI te Izvare ja potAnuM zarIra banAvyuM che, tema pratIti kema karatA nathI? (1) siddhAntamabhyupetya tadvirodhI viruddhaH / (2) kAlAtyayApadiSTaH kAlAtItaH (3) yasmAtprakaraNacintA sa nirNayArthamapadiSTaH prajarAsama I gautamasUtrALa -2-2-kha-15 1. asiddha heta asAdhyasama' paNa kahevAya che, 2. sAdhyanA abhAvavALA pakSamAM paNa upalabdha thato hetu anekAMtika kahevAya, 3. pakSamAM sAdhyathI viruddhanI siddhi karato hetu viddha' kahevAya. jemake agni zIta che, kemake bhAsvara che. ahIM bhAstharatA ta zItatvarUpa sAdhyathI viruddha uSNatAnI siddhi kare che tethI A heta viruddha che. 4. pratyakSa Adi pramANathI bAdhita siddha thayelA sAdhyano sAdhaka heta kAlAtyayaapadiSTa gaNAya che. 5. anumAnanAM pakSamAM sAdhyane bAdhaka bIjA sAdhyanI siddhi anya ti dvArA karavAno prayAsa karavAmAM Ave -arthAta samAna pakSamAM anya heta dvArA sAdhyabAdhaka anya sAdhyasUcaka anumAna A prayoga hajara karavAmAM Ave tyAre A gheSa Ave. ahIM bane anumAno samAnabaLI hovAthI eka bIjAnA sAdhyanI siddhine rokI rAkhe. paNa bemAMthI ekapaNa sAdhya siddha na thAya. Izavara sazarIrI

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: sthApnadamaMjarI " " - ___ sa caika iti| ca punararthe / sa punaH puruSavizeSaH ekaH advitIyaH / bahUnAM hi vizvavidhAtRtvasvIkAre parasparavimatisambhAvanAyA anivAryatvAd ekaikasya vastuno'nyAnyarUpatayA nirmANe sarvamasamaJjasamApadyeteti // tathA sa sarvaga iti / sarvatra gacchatIti sarvagaH sarvavyApI / tasya hi pratiniyatadezavartitve'niyatadezavRttInAM vizvatrayAntarvartipadArthasArthAnAM yathAvanirmANAnupapattiH kumbhakArAdiSu tathAdarzanAt / athavA sarvaM gacchati=jAnAtIti sarvagaH sarvajJaH "sarve gatyarthAH jJAnArthAH" iti vacanAt / sarvajJatvAbhAve hi yathocitopAdAnakAraNAdyanabhijJatvAdanurUpakAryotpattiH na syaat|| arthAta je pramANathI Izvara siddha thAya che, te ja pramANathI svanirmita zarIravALA IzvaranI siddhi thAya che, kemake zarIra vinAnA izvaranI pratIti nirarthaka che. kemake zarIra vinAnI vyakti ceSTA vinAnI levAthI koI paNa kArya karavA asamartha che. ane asamarthanI phogaTa kalpanAmAM mAtra kalpanAgaurava ja che tathya kaMI nathI. tethI Izvara sazarIra ja siddha thAya che. tethI te ( Izvara)zarIra vinAno che, evo hetu asiddha che. Ama hetu asiddha thavAthI tamAruM uparokta anumAna paNa asiddha kare che. tethI amAro hetu aduSTa che. tethI jagatakartA izvara' sAdhaka amAruM anumAna niSpatipakSa siddha thAya che. IzvaranA ekapaNAnI siddhi have "Izvara eka che' ema darzAve che. ghaNA Izvarone svIkAravAmAM ghaNA doSo rahelA che. ghaNA Izvaro vidhAtA oya to parasparamAM vibhinnamati utpanna thAya. A bhinnamativALA Izvaro pota potAnI buddhithI pRthvI vagerene bhinna bhinna AkAre banAve. tethI jagatamAM dekhAtI ekarUpatA alopa thaI jAya. pachI kevA AkAranI vastune pRthvI kahevI? vagereaMge vyavasthA paNa rahe nahi. tethI sarvatra asamaMjasatA avyavasthA philAI jAya. | (zaMkA - ekasvabhAvI eka Izvara agni pANI, ThaMDI, garamI vagere viruddha kAryo zI rIte karI zakaIM ? tathA te dareka kAryo niyata dravyatrakALa-bhAvamAM paNa zI rIte thaze? sahakAranI apekSA rAkhavAmAM Izvara asamartha ane parataMtra banaze. samAdhAna - jema eka mukhya enjinIyaranA saMcAlana heThaLa kaDIyA, suthAra, vagere jUgha-jUdA kArya karanArAo bhinna bhinna kArya karatA dekhAya che. tema eka IzvaranA saMcAlana heThaLa judI-judI kAraNa sAmagrIo dvArA kuMbhAra vagere jUdha-gha kartAo bhinna bhinna kArya kare che. tethI izvarane eka mAnavAmAM jUdA jUdA kAryo anupapanna nahi thAya. kemake IzvaranuM mukhya kArya saMcAlananuM che.) Izvara sarvavyApI ane sarvata vaLI AIzvara sarvavyApI che. niyatadezamAM rahelo izvara jagatavyApI kAryo karI zake nahi. kAryasthaLa | kartAnI upasthiti Avazyaka che. kartAnA abhAvamAM kAraNa sAmagrInI hAjarImAM paNa kArya thaI zakatuM nathI. mATI, daMDa, cakra, cIvara vagere hAjara heya to paNa, kuMbhAra vinAgho banato nathI. jagatanA kAryo traNalokavyApI hovAthI ka aniyatadezavRtti che. arthAta eka kArya ekadezamAM hoya, to bIjuM kArya anya dezamAM raheluM hoya, have jo Izvara A sarvavyApI na hoya, te alaga alaga sthaLe rahelA samAnakAlIna kAryone zI rIte karI zake? ane vAraMvAra AmathI tema doDadhAma karavAmAM to te thAkI jaze. Ama sarvakAryonuM niyatadezamAM-niyatakALamAM thatuM yathAva nirmANa izvarane sarvavyApI na mAnavAmAM anu55na bane che. vaizeSiko-naiyAyikone mate eka ane nitya vastu che che AkAzanI jema sarvavyApaka tarIke ja siddha che. tethI eka ane nitya izvara sarvavyApaka tarIke siddha ja che. tethI pharIthI tenI kAvya -6 ========= 44)

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W ANANM8 www " " cAlAkurmajI ane ma.. phrI = === tathA sa svavazaH svatantraH, sakalaprANinAM svecchayA sukhaduHkhayoranubhAvanasamarthatvAt / tathAcoktam - "Izvaraprerito / gacchet svarga vA zvabhrameva vA / anyo janturanIzo'yamAtmanaH sukhaduHkhayoH // " pAratantrye tu tasya paramukhaprekSitayA # mukhyakartRtvavyAghAtAdanIzvaratvApattiH // ___tathA sa nitya iti| apracyutAnutpannasthiraikarUpaH / tasya hi anityatve parotpAdyatayA kRtktvpraaptiH| apekSitaparavyApAro hi bhAvaH svabhAvaniSpattau kRtaka ityucyate / yazcAparastatkartA kalpyate, sa nityo'nityo vA syAt ? nityazcet ? adhikRtezvareNa kimaparAddham ? anityazcet ? tasyApi utpAdakAntareNa bhAvyam / tasyApi nityaanitytvklpnaayaamnvsthaadausthymiti|| siddhi karavAmAM "piSTapeSaNa doSa che, evA AzayathI, athavA eka vizeSaNa dvArA be guNanI siddhi karavA sarvaga vizeSaNano bIjo artha batAve che.) athavA sarva vastunA jJAnavALo sarvaga. (gatyarthaka "gama vagere dhAtuo jJAna arthamAM paNa vaparAya che. evo vyAkaraNano nyAya che. tethI ahIM sarvaga sarvajJa evo artha thaI zake.) arthAt Izvara sarvajJa che. kAryanA upAdAnakAraNane pratyakSathI bodha karanAra ja te kAraNamAMthI kAryane utpanna karI zake. upAdAna kAraNanA pratyakSajJAnathI anabhijJa kartAanurUpa kArya karI zake. tethI kArya karanAra vyakti upAdAnakAraNavagereno vettA che, te nakkI thAya che. izvara jagatanA sarvakAryone karato hevAthI tene paramANavagere sarvapadArthonuM pratyakSajJAna hevuM Avazyaka che, tethI ja te Izvara sarvajJatarIke siddha thAya che. (ahIM anurUpakAryanI utpattino niSedha karavAmAM eka tAtparya che ke anabhijJa vyakti kArya karavA bese, to kAcita kavacita kArya karI paNa nAkhe, chatAM te jevuM kArya thavuM joie tevuM na karI zake, ane kadAca ekAda vAra evuM kArya karI de to paNa haMmezA je ekarUpa kArya karavAnuM zreya che, anurUpa kArya karavAnuM hoya che. te na karI zake. jemake aMdhapuruSa mATIrUpa upAdAna kAraNane pratyakSa joi zakato nathI, tethI te ghaDo banAvI na zake, banAvavA bese to paNa jevo banAvavo joIe, tevo na banAvI zake, ekAdavAra banI paNa jAya, to paNa haMmezA na banAvI zake.) Izvara svavaza A Izvara svataMtra che. kemake te pote svecchAthI badhA jIvone sukhadu:khavagereno anubhava ApI zakavA samartha che. kahyuM paNa che ke - "IzvarathI prerAyelo jIva svargamAM ke narakamAM jAya che. anya IzvarathI bhinna jIva pote potAnA sukhadu:khano svAmI nathI." jIvo jo pote ja potAnA sukhaAdinA niyAmaka oya, to badhA jIvo svargamAM ja hoya, ane narakane tALA ja lAgI jAya. jIvane sukhadukha ApavAmAM Izvara bIjAnI apekSA rAkhato nathI. anyathA pote e bIjI sApekSa vastune parAdhIna banI jAya. kemake izvarane jIvone sukha Adi ApatI vakhate e sApekSa vastunI icchA ke hAjarI jovI paDe, tethI apekSaNIya kAraNa ja mukhya kAraNa banI jAya. tethI karma vagerenI apekSA rAkhavAmAM IzvaramAM mukhyata:vAstavikatva rahenahi. ane izvara anIzvara (svAmIne badale gulAma)banI jAya. Izvara nitya che A izvara nityaavinAzI, aja, sthira, ekasvabhAvavALo che. zaMkA:- Izvarane anitya mAnavAmAM zo doSa che? samAdhAna :- Izvarane anitya mAnavAmAM e IzvaranA utpAdaka tarIke anyanI kalpanA karavI paDaze. ane A izvara kRtaka (kArya)banI jaze. kemake potAnI utpattimAM bIjAnI apekSA rAkhanArI vastu kRtaka gaNAya che. ane janmavastu anya kAraNasAmagrI ane kartA vinA utpanna thaI zake nahi. tethI Izvarane svotpattimAM anyanI apekSA rAkhavI Avazyaka bane. : ::::::::::: : 3 3 Izavara vavaza ane nitya rAja

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ha ja ::: * che ja na tadevamekatvAdivizeSaNaviziSTo bhagavAnIzvara 'strijagatkartA' iti parAbhyupagamamupadazyottarArddhana tasya dusstttvmaacsstte| imAH etAH anantaroktAH, kuhevAkaviDambanAH kutsitA hevAkAH AgrahavizeSAH, kuhevAkAH kadAgrahA ityrthH| ta eva viDambanAH vicAracAturIbAhyatvena tiraskArarUpatvAd vigopkprkaaraaH| syuH=bhaveyuH / teSAM praamaannikaapsdaanaam| yeSAM / he svAmin! tvaM nAnuzAsakaH=na shikssaadaataa| tadabhinivezAnAM viDambanArUpatvajJApanArthameva parAbhipretapuruSavizeSaNeSu pratyeka tacchabdaprayogamasUyAgarbhamAvirbhAvayAJcakAra stutikaarH| tathA caivameva nindanIyaM prati vaktAro vdnti| - sa mUrkhaH / sa pApIyAna, sa daridra ityAdi / tvam' ityekavacanasaMyuktayuSmacchabdaprayogeNa paramezituH paramakAruNikatayA'napekSitasvaparavibhAgamadvitIyaM hitopadezakatvaM dhvnyte|| zaMkA :- izvara potAnA svabhAvathI utpanna thAya che. samAdhAna :- ema mAnavAmAM sarvatra svabhAvane ja kAraNa mAnavo paDe. ane to (1) badhA kAryonI niyatakAraNasAmagrI vyavasthA pI bhAMge ane (2) pRthvI vagerene paNa svabhAvathI utpanna thayelA mAnIne IzvaranI kalpanAne paNa UDAvI devAno vakhata Ave. vaLI, anutyana-asata vastune svabhAva hovo saMbhavato nathI. tethI Izvarane anitya utpattizIla kUtaka mAnavAmAM tenA utpAdaka anya kartAnI kalpanA Avazyaka che. zaMkA :- anya Izvara dvArA A Izvara utpanna thayo che. samAdhAna :- e anya Izvara pote nitya che ke anitya? jo nitya che, to A Izvare zuM guno karyo ke jethI A izvarane anitya mAnavo paDe? arthAta aMte jo bIjA Izvarane paNa nitya mAnavo ja paDato hoya, to prathama Izvarane janitya mAnavAmAM kalpanAlAghava che, ane bIjA izvarane paNa anitya mAnavAmAM to moTI anavasthA che. kemake te bIjA IzvaranA vidhAtA tarIke vaLI trIjA Izvarane kalpavo paDe. vaLI pachI enI nityatA anityatAno vicAra karavAno ane pharIthI pUrvokta cakra calAvavAnuM. Ama izvarane anitya mAnavAthI mAtra doSonI jALamAM ja pUrAvAnuM che. vaLI izvarane anitya mAnavAmAM tenA anaMtA janma-maraNa mAnavAnuM moTuM kalpanAgaurava UbhuM thAya che. tethI lAghavatarkanI sahAyathI je anumAnathI izvaranI siddhi thaI, te ja anumAnathI tenA ekatvanI ane niyatvanI siddhi thAya che. ( mo dhonityasve, tA tAva) lAghavatarka:- siddha vastumAM keTalAka dharmo svIkAravAmAM lAghava hoya che. jo te dharmo svIkAravAmAM na Ave to evo gauravadoSa Ave che. jethI vastunI siddhi ja dUSita banI jAya. A lAghavasAdhakatarka (=UhA)ne lAghavatarka kahe che. ' A pramANe ekatva' vagere vizeSaNothI yukta Izvara jagatkartA che evo vaizeSiko vagere paravAdIono pUrvapakSa kAvyanA pUrvArdhamAM darzAvI uttarArdha dvArA e pUrvapakSa mAtra bhrAkalpanA che ane ghaNA doSothI bharelI che. ema batAve che -"imA kuhevAkaityAdi. A kuhevAkakadAgraho vicAracaturAithI rahita hovAthI ane tiraskaraNIya hevAthI mAtra viDaMbanArUpa ja che, ane potAnI ajJAnatA DhAMkavAnI vyartha ceSTArUpa che. tenAtha! e aprAmANikono zikSAdAtA tuM nathI, tethI ja teo AvI viDaMbanA bhogave che. teono kadAha mAtra viDaMbanArUpa che tema batAvavA mATe ja teone abhimata IzvaranA pratyeka vizeSaNo sAthe sa (te)padano prayoga karyo che. A basa" prayoga dvArA kavi potAnI A kalpitaizvara pratyenI sUga vyakta kare che. tethI vAraMvAra sa' padano prayoga karI kaTAkSa karyo che. kemake vaktAo A pramANeno prayoga niMdanIya vyakti aMge karatA hoya che. jemake te mUrkha che. te pApI che, te daridra che....' ityAdi. zaMkA:- ema to ahIM stutikAre paramAtmA pratye vamatuM evo ullekha karyo che, A "tuMkAro paNa tiraskArano bodha karAve che. kAvya - 6. ======ii 46)

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yAjJAThamaMjarI ato'yamatrAzayaH / yadyapi bhagavAnavizeSeNa sakalajagajjantujAtahitAvahAM sarvebhya eva deshnaavaacmaacsstte| tathApi sA eva keSAJcid nicitanikAcitapApakarmakaluSitAtmanAM rucirUpatayA na prinnmte'punrbNdhkaadivytirikttvenaayogytvaat| tathA ca kAdambaryAM bANo'pi babhANa - 'apagatamale hi manasi sphaTikamaNA iva rajanikaragabhastayo vizanti sukhmupdeshgunnaaH| guruvacanamamalamapi salilamiva mahadupajanayati zravaNasthitaM zUlamabhavyasya' iti / ato vastuvRttyA na teSAM bhagavAn anuzAsaka iti // samAdhAna :- tuMkAro mAtra tiraskAradhotaka ja che tevo niyama nathI. karuNAvaMta ane paramahitasvI vyakti ke jenI sAthe anero premasaMbaMdha jAmyo hoya che, tene paNa tuMkArAthI bolAvAya che. jemake bALaka potAnI mAne tuMkArAthI bolAve che, ahIM bhagavAnane tuMkArAthI bolAvavAmAM stutikArano Azaya A che-bhagavAna paramakaruNAvaMta hovAthI sva-paranA bhedanI apekSA vinA advitIya hitopadezaka che. bALako potAnI mAne 'tuM' kahIne bolAve che- A mA potAnA bALako pratye paramavAtsalyavALI che. tene potAnA bALakomAM sva-parano bheda nathI. ane A mA potAnA bALakonI zreSTha hitaciMtaka che. te ja pramANe prastutamAM paramAtmA jagata AkhAnI paramamAtA che. tethI temane 'tuM' kArAthI bolAvavAmAM tiraskAra nathI paraMtu temanA pratyeno ameya zaraNyabhAva ane samarpaNabhAva che--e tAtparya che.) kutIrthikonI bhagavacanapariNati ayogyatA zaMkA :- bhagavAna svapa2nA vibhAga vinA badhAnA advitIya upadezaka che. e vacanane kAvyakAranA jeono tuM anuzAsaka nathI" e vacana sAthe virodha che. kemake bhagavAna kutIrthikorUpI parajIvonA hitopadezaka nathI" eja tAtparya kAvyakAranA vacanathI prApta thAya che. samAdhAna : kAvyakArane paNa bhagavAna badhAnA hitopadezaka che, ema ja sammata che. tethI 'kAvyakAranA jeono tuM anuzAsaka nathI' e vacana pAchaLa A rahasya chupAyuM che--jo ke bhagavAna to svaparanA bheda vinA sarvopakAraka dezanA-vANI badhA ja jIvone pharamAve che. chatAM paNa saMcaya karelA nikAcita pApakarmathI malina cittavALA bhavAbhinaMdI jIvone bhagavAnanI A pAvana vANImAM ruci jAmatI ja nathI, kemake teo apunarbaMdhakatvarUpa dharmayogyatAnI jadhanyasImAne paNa nahi pAmelA sakUbaMdhakavagererUpa hovAthI teomAM bhagavAnanI vANImAM harSanA pariNAmanI yogyatA pragaTatI ja nathI. balke ema bane ke, bhagavAnanI vANInI viparIta asara thAya. kAdambarI mahAkAvyamAM kavi bANe A pramANe kahyuM che -- sphaTikamaNi maLathI vizuddha (=maLathI rahita)bane te pachI ja te maNimAM caMdranA kiraNo praveze che. te ja pramANe maLa(=pApa)no nAza thayA pachI ja cittamAM upadeza sukha-saraLatAthI praveza pAme che. dveSavinAnuM paNa gurunuM vacana abhavyajIvane to kAnamAM rahelA pANInI jema moTI pIDA ja UbhI kare che." (arthAt zItaLatAdAyaka pANI paNa kAnamAM pIDA kare tema, gurunA zItaLavacana paNa ayogyane kaSTa ja Ape.)tethI ja bhagavAna sarvane samAna rIte hitavacana kahenArA hovA chatAM paratIrthiko vagere te vacanane svIkAratA na hovAthI vAstavika rIte bhagavAna temanA anuzAsaka nathI. abhavyonA anuddhAramAM teonI ayogyatA kAraNa Ama bhagavAna bIjAonA anuzAsaka banatA nathI. paraMtu teno artha evo nathI ke, trijagadguru bhagavAnanI A asamarthatA che. anekAneka lokone samyagdarzanaAdinA dAna dvArA bhAvaArogyadAtA bhagavAna asAdhya kilaSTakarmarUparogathI gherAyelA mithyAtvIone bhAvaArogyadAtA na banI zake, temAM bhagavAnano doSa nathI; paNa te mithyAtvIono ja doSa che. viSa utAranAra vede, bIjA ghaNA sAponA jhera utArI nAkhyA hoya, paNa kAlasarpa DaselAnA jherane utArI na zake, teTalAmAtrathI kaMi 'te jhera utAranAra vaida nathI" ema na kahevAya. kemake atiprasaMga abhavyo nA anubAramAM...... 47

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yAjJAdamaMjarI na ca etAvatA jagadgurorasAmarthyasambhAvanA / na hi kAladaSTamanujjIvayan samujjIvitetaradaSTako viSabhiSagupAlambhanIyaH, atiprasaGgAt / sa hi teSAmeva doSaH / na khalu nikhilabhuvanAbhogamavabhAsayanto'pi bhAnavIyAH bhAnavaH kauzikalokasyAlokahetutAmabhajamAnA upaalmbhsmbhaavnaaspdm| tathA ca zrIsiddhasenaH 'saddharmabIjavapanAnaghakauzalasya, yallokabAndhava! tavApi khilAnyabhUvan / tannAdbhutaM khagakuleSviha tAmaseSu sUryAMzavo madhukarIcaraNAvadAtAH // ' atha kathamiva tatkuhevAkAnAM viDambanArUpatvamiti ? brUmaH / yat tAvaduktaM paraiH 'kSityAdayo buddhimatkartRkAH kAryatvAd ghaTavaditi' tadayuktaM, vyApteragrahaNAt / 'sAdhanaM hi sarvatra vyAptau pramANena siddhAyAM sAdhyaM gamayet' iti sarvavAdisaMvAdaH / sa cAyaM jaganti sRjan sazarIro'zarIro vA syAt ? sazarIro'pi kimasmadAdivad dRzyazarIraviziSTa uta pizAcAdivadadRzyazarIraviziSTaH ? prathamapakSe pratyakSabAdhastamantareNApi ca jAyamAne tRNatarupurandaradhanurabhrAdau kAryatvasyadarzanAt prameyatvAdivatsAdhAraNAnaikAntiko hetuH / B Ave. (ema to darekamAM aviziSTatA AvI jAya. kemake Ama to mATImAMthI kuzaLatAthI ghaDA banAvanAra kuMbhAra jo retImAMthI ghaDo na banAve to te kuMbhAra nathI ema kahevAno vAro Ave. A atiprasaMga che.) tathA traNe jagatane saMpUrNapaNe prakAzita karanAra sUryanA kiraNo ghUvaDanA samudAya mATe prakAza karanArA na bane teTalA mAtrathI kaMi ThapakAneM pAtra banatA nathI. kemake tyAM ghUvaDonI ja ayogyatA che. zrIsiddhasena divAkarasUrie paNa kahyuM ja che ke - "he jagabaMdhu !tuM saddharmabIjane vAvavAmAM apratima kuzaLa che. chatAM paNa tArA upadezabIjo ukharabhUmitulya ghaNA lokomAM praveza pAmatA nathI. paNa temAM Azcarya nathI. kemake A lokamAM paNa sUryanA kiraNo tAmasa-ghuvaDonA samUhane mATe bhamarInA paga jevI kAMtivALA (=zyAmavarNanA)bane che." (athavA jo tArA jevA paNa ukharabhUmi jevA lokone dharma pamADavAmAM saphala na thatA hoya, to sUryanA kiraNo ghUvaDo mATe aMdhArA rUpa bane emAM kazuM adbhuta=Azcarya nathI.) jagatkartRtvanuM khaMDana zaMkA :- izrvarasaMbaMdhI paravAdIonAM kadAgraho zA mATe viDambanArUpa che ? samAdhAna :- kemake e kadAgraho kutarkathI udbhavelA che. A kutarko yuktinA pAyAvinAnA che. pUrvapakSe "pRthvI vagere vastu buddhimatkartRka che kemake kArya che jemake ghaDo." evo anumAna prayoga karyo che. paNa ahIM kAryatvahetu pote ja asiddha hovAthI duSTa che. tethI vyApti ja siddha thatI na hovAthI teone ahIM prathamagrAse ja makSikA che. "sau prathama sAdhana siddha hovuM joie. e pachI ja e sAdhana sAdhyano bodha karAve evo niyama sarvavAdIne mAnya che. zaMkA :- kAryatvahetu kema asiddha che ? samAdhAna :- kAryatvahetumAM 'kArya' eTale zuM ? (1) avayavomAM samavAya saMbaMdhathI rahevuM te ke (2 )pahelA avidhamAnano pachI potAnA kAraNa sAthe ane 'sattA' sAtheno samavAyasaMbaMdha te ke (utpanna thayeluM kArya potAnA upAAnakAraNamAM, ane sattA e kAryamAM samavAyasaMbaMdhathI rahe che. ema pUrvapakSano siddhAMta che.)(3)'kRta' (=karAyuM)tarIke buddhimAM bhAsavuM te ke pachI (4) vikArayukta hovuM, A cAre vikalpomAM doSa A pramANe che. (1)avayavamAM jema avayavI (=kArya tarIke iSTa vastu)samavAyasaMbaMdhathI rahe che. tema 'avayavatva' paNa samavAyasaMbaMdhathI rahe che. tethI avayavamAM e saMbaMdhathI rahevA mAtrathI kArya mAnavAmAM to 'avayavatva' ne paNa kArya tarIke svIkAravuM paDe. (2) mAnu; riLaH / (2) dvitIyadnAtriMziA ratnona 13 (3) anunnakSetrALi kAvya 48

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ja zyAhukamaMjarI karAI dvitIyavikalpe punaradRzyazarIratve tasya mAhAtmyavizeSaH kAraNamAhosvidasmadAdyadRSTavaiguNyam / prathamaprakAraH kozapAnapratyAyanIyaH tatsiddhau pramANAbhAvAt / itaretarAzrayadoSApattezcAsiddhe hi mAhAtmyavizeSe tasyAdRzyazarIratvaM pratyetavyam / tatsiddhau ca mAhAtmyavizeSasiddhiH iti / dvaitIyikastu prakAro na saMcaratyeva vicAragocare; saMzayAnivRtteH / kiM tasyAsattvAdadRzyazarIratvaM vAndhyeyAdivat kiM vA'smadAdyadRSTavaiguNyAt pizAcAdivaditi nishcyaabhaavaat| azarIrazcet ? tadA dRSTAntadAAntikayorvaiSamyam / ghaTAdayo hi kAryarUpAH sazarIrakartRkA dRssttaaH| azarIrasya ca satastasya kAryapravRttau kutaH sAmarthyam? AkAzAdivat / tasmAt sazarIrAzarIralakSaNe pakSadvaye'pi kaarytvhetoyaaptysiddhiH| RE zaMkA:- avayavamAM samavAya saMbaMdhathI rahelA dravyane ja ame kArya tarIke svIkArIe chIe. "avayavatva pote dravya nathI. [tethI tene kArya mAnI zakAya nahi. samAdhAna :- A vyAkhyA mAtra dravyAtmaka kAryane vyApta che, gaNakriyAtmaka kAryane vyApta nathI, tethI avyAptioSa che. vaLI samavAya ja asiddha che, tathA AkAzavagere dravyo paNa sAvayava tarIke bhAse che. arthAta avayavomAM rahelA dekhAya che. tethI AkAza vagere nityadravyone paNa kAryadravya mAnavA paDaze. je tamane paNa iSTa nathI. tethI je sAvayava - avayavomAM rahe)oya te kArya ja heya tema nahi kahI zakAya. (2) samavAya sarvavyApI "eka ane nitya rUpe iSTa che. tathA "satA jAti paNa sarvavyApI eka ane nitya che. tethI A banneno prAga asata kArya sAthe yoga thai zake nahi. sarvavyApI nityane dezavyApI anityamAM rAkhavAnI kalpanA ja vAhiyAta che. tethI A banneno kAM to kArya sAthe yoga nathI, ane jo yoga hoya to)kAMto kArya sarvavyApI nitya che. ema mAnavuM paDe. ane A banne kalpanA spaSTa asaMgata che. (3) khADo khodavo pUravo vagere kArya dvArA AkAzamAM paNa kutabuddhi thAya che. tethI buddhimAM je kuta tarIke bhAse te kArya ema siddhAMta sthApavo saMgata nathI. kemake AkAzane paNa kArya mAnavAnI Apatti che. (4)tame pelo eka ane nitya Izvara paNa vikAra pariNAmathI yukta che. anyathA te Izvara bhinna bhinna kAryo karI zake nahi. ane Izvarane kAryarUpa mAnavAmAM AvatI Apattio tame ja batAvI che. tethI vikArayukta vastane paNa kArya tarIke svIkArI zakAze nahiM. tethI A cAre vikalpathI kAryanI siddhi thatI nathI. pUrvapakSa:- je kAdAcitkakakayAreka banavAvALA bhAva heya te kArya. uttarapakSa:- to paNa jagata kadAcika tarIke prasiddha che. arthAta jagata paNa izvaranI jema nitya che. tenAmAM aniyata pramANasiddha nathI. tethI kAryavahetu asiddha che. pUrvapakSa:- kAryakartA dvArA ke buddhimAna kartA dvArA karAyeluM. uttarapakSa:- A artha karavAmAM AtmAzrayoSa athavA anyonyAzrayoSa che. sAdhya ke sAdhyanA aMzane sAdhananA aMzarUpe vivakSita karavAmAM AtmAzrayadoSa lAge. ane be bhAva potapotAnI siddhi mATe parasparanI apekSA rAkhe tyAre anyonyAzrayadoSa lAge. arNa buddhimatkakata-sAdhya che. kArya sAdhana che. ane kAryavakakata evo artha karyo. tethI kAryava35 sAdhanamAM 'kartakatva aMzano niveza thavAthI AtmAzrayadoSa Avyo.tathA kartakatvanI siddhi mATe kAryane sAdhana banAvavAthI ane kAryatvanI siddhi mATe kavine sAdhana banAvavAthI anyonyAzrayoSa paNa che.) IzvaranA sazarIratAnI asiddhi vaLI jagatkartA buddhimAna izvara zarIravALo che ke zarIra vinAne? jo zarIravALo heya, to tenuM e che zarIra ApaNA jevuM dRzya dekhI zakAya tevuM che?ke, pizAca vagerenI jema adezya che? izvaranA zarIrane dezya kahevAmAM pratyakSabAdha che. kemake IzvaranA zarIrane hajI sudhI koI joI zakyuM nathI. ane atyAranA paNa kyAMya pratyakSa dekhAtuM nathI. vaLI tevA zarIravALAnA abhAvamAM paNa tRNa, vRkSa, IndradhanuSa vagere kAryo thatAM dekhAya 6. zapatha vimAnIyaH | IzvaranA sazarIratAnI asiddhi R * * ::

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* ke re cATamerI kiJca, tvanmatena kAlAtyayApadiSTopyayaM hetuH, dharyekadezasya tavidyudabhrAderidAnImapyutpadyamAnasya vidhAturanupalabhyamAnatvena pratyakSabAdhitadharmyanantaraM hetubhnnnaat| tadevaM na kazcid jagataH kartA / ekatvAdIni tu / jagatkartRtvavyavasthApanAyAnIyamAnAni tadvizeSaNAni SaNDhaM prati kAminyA ruupsNpnniruupnnpraayaannyev| tathApi teSAM / vicArAsahatvakhyApanArthaM kinyciducyte|| che. jo dezya zarIravALe izvara A kAryo karate heya, to te kAryo karatI vakhate te Izvara ApaNA darzanano dora viSaya banavo joie. paNa tema thatuM nathI. Ama sazarIrakartAnA abhAvamAM paNa kArya thatuM levAthI kAryavahetu vipakSamAM paNa rahe che. tethI pakSa, vipakSa ane sapakSa traNeyamAM raheto hovAthI te prameyatva' vagerenI jema sAdhAraNa-anekAMtikadoSathI duSTa che. prameyatva nitya vastumAM paNa hovAthI tenAthI buddhimatkartakatvanI siddhi karavAmAM jema sAdhAraNa-anekAMtika doSa che, te pramANe "kAryatva hetuthI paNa che. ema kahevAno bhAva che. IzvaranuM zarIra pizAca vagerenI jema adezya che e vikalpa paNa asaMgata che. IzvaranuM zarIra adezya zA mATe che? zuM temAM IzvaranuM mAhAtmavizeSa kAraNa che? ke pachI ApaNA bhAgyanI khAmI temAM kAraNa che? prathama vikalpa to mAtra sogaMda khAIne ja siddha karI zakAya tema che. kemake IzvaranuM mAhAtma ja hajI asiddha avasthAmAM che. (Izvara jo vidyAmaMtrAdi dvArA adezya zarIravALo heya to, kyAreka to dezya levo joIe. vidha AdithI adazya thanAra haMmezA adazya rahetA nathI.) pUrvapakSa:- izvara potAnA mAsyavizeSathI ja adezya zarIravALo che, vidyAnA kAraNe nahi. uttara5kSa :- IzvaranA A mAhAtmanuM jJAna tamane kyAMthI thayuM? pUrvapakSa :- IzvaranuM zarIra dekhAtuM nathI-tenAthI ja nizcaya thAya che ke, izvaranuM tevuM mAhAtma che. uttarapat:- ahIM anyonyAzrayadoSa che. IzvaranuM zarIra adezya levAmAM tenA mAhAbhyane hetu banAvyo. ane tenA mAhAbhyanI siddhimAM tenA zarIranI adezyatAne sAdhana banAvyuM. tethI anyonyAzrayadoSa Ubho thayo. mATe mAhAsyavizeSathI zarIranI adezyatA siddha thAya tema nathI. "ApaNuM eTaluM kamabhAgya che ke bhagavAnanuM zarIra dekhI zakAtuM nathI." evo bIjo vikalpa to vicArI zakAya tevo paNa nathI. kAraNa ke, A samAdhAnathI saMzaya dUra thato nathI ke-"zuM Izvara nAmanI koI viziSTa vyakita vadhyAputranI jema A jagatamAM vidyamAna na levAthI tenuM zarIra adezya che? ke pachI izvara vAchatAM ApaNA kamabhAgyanA kAraNepizAcaAdinA zarIranI jema tenuM zarIra adezya che? A banne vikalpamAMthI eka paNa vikalpa tarapha nizcaya karavAnuM ApaNA jevA alpajJonuM gaju nathI kemake te atIndriya che. (izvara eka jAtivizeSa che ke je jAtivALA badhA svabhAvathI ja adezyazarIravALA heya che ema paNa kahI zakAya nahi. kemake izvarane eka ane nitya mAnyo che.) azarIra IzvaranI asiddhi pUrvapala :- A Izvara zarIra vinAno che. uttarapala :- ema mAnavAmAM pratijJAAni-siddhAMtavirodha che. kemake agAu tame ja Izvarane zarIravALAtarIke sthApyo hato. tathA izvarane zarIra vinAno mAnavAmAM daSTAMta ane dArTAblika vacce virodha karI che. daSTAMta tarIke darzAvelA ghaTavagere kAryo kuMbhAravagere sazarIrakartA dvArA ja karAyelA dekhAya che. jayAre che. dArTonsika pRthvI vagere kAryo azarIra kartA dvArA siddha karavA che. pUrvapakSa:- deata ane ghaTTaoNnsikavacce sarvathA che . kAvya -6 : 50

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e 'sthApnadamaMjarI thI I ttraiktvcrcstaavt| bahUnAmekakAryakaraNe vaimatyasaMbhAvaneti naaymekaantH| anekakITikAzataniSpAdyatve'pi zakramUrjaH, anekazilpikalpitatve'pi prAsAdAdInA, naikasaraghAnivartitatve'pi mdhucchtraadiinaaNcaikruuptaayaaavigaanenoplmbhaat| atha, eteSvapi eka evezvaraH kartA iti bruusse| evaM ced bhavatAM bhavAnIpatiM prati niSpratimA vAsanA, tarhi kuvindakumbhakArAditiraskAreNa paTaghaTAdInAmapi kartA sa eva kiM na kalpyate ? atha teSAM pratyakSasiddhaM kartRtvaM kathamapahotuM zakyam ? tarhi koTikAdibhiH kiM tava virAddhaM yat teSAmasadRzatAdRzaprayAsasAdhyaM krtRtvmekhelyaivaaplpyte| tasmAd vaimatyabhayAnmaheziturekatvakalpanA bhojanAdivyayabhayAt kRpaNasya atyantavallabhaputrakalatrAdiparityajanena shuunyaarnnyaaniisevnmivaabhaaste| samAnatA koIpaNa vAdIne saMmata nathI.sarvathAsamAnatAlevAmAM kAMto sAdhyane saMtanI jemasiddhamAnavo paDe ane kAMto dAMtane paNa sAdhyanI jema asiddha mAnavo paDe. ahIM paNa ghaTa vagere ane pRthvI vagere kAryo vacce mAtra "kakava' dharmanI samAnatA ja levAnI che. uttarapakSa:- alabatta, deTAnta-dharTAblika vacce sarvathA sAdharma amane paNa ITa nathI. paNa jayAre hetuthI sAdhya siddha karavAmAM Ave che, tyAre e sAdhya sAthe sajajaDa sAhacarya dharAvatAM keTalAka dharmo paNa ApoApa siddha thaI jAya che ke je dAna-dharTAttika ubhayasthaLe upalabdha thAya ja-thavA ja joie. kemake e dharmo hetu-sAdhya vaccenA saMbaMdhamAM anivArya paribaLa rUpe heya che. jayAre hetu-sAdhya vacce kArya-kAraNabhAva hoya che tyAre te potAnI utpattimAM sAdhyabhUta kAraNone avazya jarurI dharmonI paNa sAdhya sAthe siddhi karAve che ke, je deTAnta-dArjIntika ubhayasthaLe hoya che. e dharmothI ubhayasthaLe sAdharma jarurI heya che. jemake "parvato vimAna dhUmati, mahAnavat 'A sthaLe dhUmADe agninI siddhi sAthe indhanasaMyogane paNa siddha kare che. arthAta siddha thato agni ArdraindanasaMyogaviziSTarUpe ja siddha thAya che ane tethI parvata ane rasoDA binne sthaLe e paNa samAnarUpe heya che. ATalI samAnatA to deTAnna-ghaTTensika vacce levI ja paDe. prastAmAM paNa ghaTa Adi kAryo jayAre kartA ke buddhimata kartAnI siddhi kare che, tyAre sajajaDa sAhacarya dharAvatA ane kartavamAM anivArya paribaLabhUta "sazarIravAnI paNa siddhi kare che, arthAt Anta-dArrAntika ubhayasthaLe kartutvanI sAthe sazarIratvanI samAnarUpe upasthiti siddha thAya che. tethI ghaTavagerenA asarvajJa ane sazarIra kartAmAM jevI buddhimatkartA tarIkenI buddhi thAya che tevI buddhi azarIra sarvajJamAM thatI nathI. vaLI "izvara kArya kazvAmAM asamartha che kemake azarIrI che, jemake AkAza." A pratyanumAna paNa tamArA anumAnane siddha thatuM roke che. pUrvapakSa:- kArya karavA mATe jJAna-icchA ane kRti A traNa AtmaguNo ja Avazyaka che, zarIra anyathAsiddha che. tethI ja maraNa pachI jIva bIjA bhavamAM zarIra vinAno hovA chatAM zarIra banAvavAnuM kArya jJAna Adi traNathI kare che. tethI zarIra vinA paNa kartA banavAmAM virodhadoSano leza nathI. ... | uttarapala :- parabhavamAM AzarIra banAvatI vakhate jIva pAse sthaLazarIra na hovA chatAM kArmaNazarIrarUpa sUkSma zarIra to vidyamAna hoya ja che. jo sarvathA zarIrano abhAva hoya, to muktajIvonI jema zarIra banAvavAnI prakriyA paNa AraMbhe nahi. athavA zarIra vinA paNa mAtra jJAnAdithI ja je zarIra banAvavAnuM kArya thatuM hoya, to mukta jIvo paNa jJAna AdithI yukta hevAthI zarIrarUpa kArya zA mATe na AraMbhe? vaLI jJAna vagerenI AtmAmAM utpatti paNa zarIrane kAraNe ja che, sazarIra AtmAomAM ja zAna vagere utpanna thAya che. tethI zarIra anyathAsiddha nathI, paNa nimittakAraNa che.) Ama sazarIra ane azarIra ema A banne vikalpothI pRthvI vagerenAM kAryatvanI vyApti asiddha che. arthAta sazarIra kartAthI ke azarIra kartAthI hI pUthvI vagere kAryo thayA che ema siddha thatuM nathI. sazarIrakartA tarIke Izvara asiddha che. ane azarIrI to kArya ja karI zake nahi. (athavA dezya ke adezya izvarakartA zI rIte che? (1)zuM sattA hAjarI mAtrathI ke (2)jJAnI-sarvajJa hovAthI che (2) vatana: i (2) madhumati | azarIra ikavara asita

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sthApnAkamajI tathA sarvagatatvamapi tasya nopapannam / taddhi zarIrAtmanA jJAnAtmanA vA syAt ? prathamapakSe tadIyenaiva dehena / jagattrayasya vyAptatvAd itrnirmeypdaarthaanaamaashryaanvkaashH| dvitIyapakSe tu siddhasAdhyatA, asmAbhirapi / niratizayajJAnAtmanA paramapurUSasya jagattrayakroDIkaraNAbhyupagamAt / yadi paramevaM bhavatpramANIkRtena vedena virodhaH, tatra hi zarIrAtmanA sarvagatatvamuktam "vizvatazcakSuruta vizvato mukho vizvataH pANiruta vizvataHpAt" ityaadishruteH| yaccoktaM tasya pratiniyatadezavartitve tribhuvanagatapadArthAnAmaniyatadezavRttInAM yathAvannirmANAnupapattiriti / tatredaM / pRcchyte| sa jagattrayaM nirmimANaratakSAdivat sAkSAd dehavyApAreNa nirmimIte, yadi vA saGkalpamAtreNa? Aye pakSe ekasyaiva bhUbhUdharAdevidhAne'kSodIyasaH kAlakSepasya sambhavAd baMhIyasApi anehasA na prismaaptiH| dvitIyapakSe tu saGkalpamAtreNaiva kAryakalpanAyAM niyatadezasthAyitve'pi na kiJcid duussnnmutpshyaamH| niyatadezasthAyinAM sAmAnyadevAnAmapi saGkalpamAtreNaiva ttttkaarysmpaadnprtiptteH| ke () jJAna-icchA ane kRti hovAthI ke (4)A traNapUrvakanI ceSTA pravRtti levAthI ke (5) aizvaryathI ? (1)sattAmAtrathI jo jagatkartA thavAnuM , to kuMbhAra paNa jagatkartA banaze. (2)viziSTajJAna mAtrathI kartA banAtuM hoya, to viziSTajJAnI yogIone paNa kartA mAnavA joIe. trIjA vikalpanI asiddhi upara batAvI gayA. azarIramAM jJAna Adi traNanI utpatti saMbhavatI nathI. (4)zarIra vinAnI vyakti ceSTA zI rIte kare ? kemake ceSTA = mana-vacana-kAyAno vyApAra. ane te kAyA vinA saMbhave nahi. (5)ahIM kayu ezvaryalevuM che? -kartutvarUpa ke jJAtRtvarUpa? kartutvarUpa aizvarya to kuMbhAra AdimAM paNa siddha che, ane pRthvI vagerenA karUpa viziSTa kavarUpa hajI asiddha che. jJAtRtvarUpa aizvarya levAmAM jJAtRta be prakAre che- (1) sAmAnyajJAnarUpa ke (2) sarvajJatArU5. sAmAnyajJAna to ApaNAmAM paNa hovAthI tevA jJAtRtvarUpe aizvaryathI kartA mAnavAmAM ApaNe paNa jagakartA banI jaie. sarvajJatArU5 aizvarya to sagata vageremAM paNa kahevAya che, chatAM teo jagatkartA gaNAtA nathI. athavA to jJAtRtvarUpa ja jo kartava ISTa hoya to temAM amAro virodha nathI. paNa te rUpe to jagatkartA amane mAnya tIrthaMkaro ane kevalajJAnIo tathA muktajIvo banaze. tethI jagatkartA eka nahi rahe.) pUrvapakSIya anumAna hetumAM badhA hetvAbhAso pUrvapakSanA anumAnanA hetumAM pUrvapakSe je-je doSono niSedha karyo te tamAma doSo hetamAM rahelA batAvAya che. -pUrvapakSe pRthvI vageremAM kAryatA avayavipaNAthI darzAvI. paNa avayavipaNAne kAryatva sAthe anekAMtikatA che te agAu batAvI gayA. tethI avayavipaNAthI kAryatva hetu siddha thato nathI. tapaiva, "pRthvI vagere vastuo kAraNakalApajanya che e vikalpathI paNa temAM kAryatA siddha nathI. kemake "kAraNakalApajanya' kaho ke "kAryatva' kahe banne eka ja che. arthAta kAraNakalApajanyatva pote kAryatvarUpa levAthI ahIM svathI rUnI siddhi karavAmAM AtmAzraya doSa che. tethI tenAthI paNa kAryavahetu siddha nathI. vaLI ghaTa paTa Adi kAryonAM kartA kAryamAM kaMika vizeSanuM AdhAna kare che tethI ja temAM kAryapaNAnI buddhi ane vyavahAra thAya che. pRthvI vageremAM kartAe | kaIka vizeSa karya evI baddhi ke vyavahAra thato dekhAto ja nathI. tethI pRthvIvageremAM kAryavata asiddha che. vaLI agAu sAdhAraNa anekAMtikatA doSa dekhADavA dvArA A hetamAM anekAMtikatA doSa batAvyA che. vaLI kArya hetu potAnA gADha sahacArI asarvajJatva ane sazarIrakartakatva dharmothI yukata kartAnuM ja jJAna karAvavA samartha bane che. tamane kartA tarIke (sAdhya tarIke sarvajJa ISTa che. Ama sAdhya virUddha asarvajJa kartAne siddha karavA dvArA hetu virUddha paNa che.) vaLI tamArA hetamAM kAlAyaapadiSTa doSa paNa hAjara che. pRthvI vagere kAryadharmIonA eka bhAgarUpa vRkSa, vidhutavagere dharmIo (pakSa)atyAranA paNa utpanna thatA dekhAya che. (kAryarUpa che.)paNa teonA vidhAtA tarIke zuM koI sAkSAta dekhAtuM nathI. eTale ke tyAM buddhimatkartakatvarUpa sAdhyane pratyakSabAdha che. tethI vRkSa vagere $ dharmIpakSamAM buddhimatkakatva sAdhya pratyakSabAdhita che. A pramANe tyAM sAdhya pratyakSabAdhita thayA pachI te dha sAdhyane siddha karavA hetu batAvyAM hevAthI hetu kAlAtyayaapadiSTa (bAladoSagrasta)che. (je pakSamAM sAdhAbhAva MAA 1. zuklayajurvedamAdhyandina saMhitAyAM saptadazAdhyAye 19 mantre / kAvya - 6. HEALTH '

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dif kiJca tasya sarvagatatve'GgIkriyamANe'zuciSu niraMtarasantamaseSu narakAdisthAneSvapi tasya vRttiH prsjyte|| tthaacaanisstthaapttiH| atha yuSmatpakSe'pi yadA jJAnAtmanA sarvaM jagattrayaM vyApnoti iti ucyate tadA'zucirasAravAdAdInAmapi / upalambhasaMbhavAt narakAdiduHkhasvarUpasaMvedanAtmakatayA duHkhAnubhavaprasaGgAcyAniSTApattiH tulyaiva iti cet ? tadetadupapattibhiH pratikartuzaktasya dhuulibhirivaavkirnnm| yato jJAnamaprApyakAri svasthAnasthameva viSayaM paricchinatti, na punastatra gtvaa| tatkuto bhavadupAlambhaH samIcInaH ? nahi bhavato'pi azucijJAnamAtreNa tdrsaarvaadaanubhuutiH| tad bhAve hi sakcandanAGganArasavatyAdicintanamAtreNaiva tRptisiddhau tatprAptiprayatnavaiphalyaprasaktiriti / siddha hoya, te pakSamAM sAdhyane siddha karavA apAto hetu "bAdhA doSagrasta bane.)Ama pUrvapakSanA anumAnano hetu aneka doSothI bharelo hovAthI sAdhyane siddha karavA samartha nathI, ane sAdhyanI siddhinA abhAvamAM jagatkartA tarIke izvara siddha thato nathI. Ama IzvaranI asiddhi thavAthI te Izvara mATe "ekatva' "nitya vagere je vizeSaNe lagADavAmAM AvyA che te vizeSaNo napuMsaka AgaLa suMdarInA rUpanA vakhANanI jema athavA maDadAnA zaNagAranI jema niSphaLa che. chatAM paNa A pratyeka vizeSaNo tarkarUpI staMbha vinAnA imArata jevA che tema darzAvAya che. IzvaranAM ekatvano nirAsa" have izvaranAM ekapaNAno parAmarza kare che. pUrvapakSamAM aneka Izvara mAnavAmAM paraspara vimati thavAthI kAryamAM asamaMjasatA Ave tethI izvara eka mAnavo ucita che" vagere kahyuM te vAhiyAta che. kema ke ghaNI vyakti bhegI thaI eka kArya kare to paraspara vimati ja thAya evo ekAMta nathI. kemake ghaNe sthaLe samudAya dvArA eka kArya thatuM dekhAya che. jema ke seMkaDo kIDIo bhegI thaIne eka rAphaDo banAve che. ghaNA zilpIo bhegA maLIne suMdara imArata khaDI kare che. ghaNI madhamAkhIo ekasaMpa rAkhIne majAno madhapUDo taiyAra kare che. AvA alpajJa ane rAgAdithI bharelA jIvo jo ekasaMpa rAkhI zake, te sarvajJa izvarasamudAya zuM kAma saMpIne rahI na zake? zuM Izvara IrSyAla che? kalahakhora che? vaLI A badhA Izvaro sarvajJa hevAthI samAna jJAnavALA che. kema ke teonuM jJAna bhinna hoya, to teomAM sarvajJatA ja na saMbhave. tethI sarvajJa izvaronA jJAnamAM vaimatya saMbhavatuM nathI. vaLI te Izvaro pota-potAnA jJAna dvArA bIjAnAM jJAnAdine samajIne vaimatyane dUra karI zake ane asamaMjasatA dUra karI zake. pUrvapakSa :- aneka dvArA eka kArya karavAmAM vaimatyano saMbhava hoya ja. tame je daSTAMto ApyA che tyAM to e badhA kIDI vagere nimittamAtra che. kharekhara kartA to eka Izvara ja che. uttarapala :- dhanya che tamArI Izvara pratyenI nirupama zraddhAna! jo A badhA sthAnomAM Izvara ja kartA che to pachI vaNakara-kuMbhArAdine paNa kartA tarIke mAnazo nahi. lAdhavathI atra tatra sarvatra kArya pratye izvara ja karyA che tema mAno. pUrvapakSa:- ghaTa-paTAdi pratye kuMbhArAdi kartAtarIke pratyakSadaSTa che. ane pratyakSane chUpAvavuM azakya che. A uttarapala :- to kIDI vageree tamane DaMkha dIdhA lAge che ke jethI kartA tarIke pratyakSasiddha teone tame kartA tarIke mAnatA nathI. teo bIjAthI asAdhAraNa evA prayAsa dvArA A kAryonuM nirmANa kare che tenI tame zuM kadara karavAne badale basa eka ja dhaDAke teonAM nirmAtApaNAne UDADI mUko cho. kharekhara tethI vaimatyanAM bhayathI tame Izvarane eka kahyo che e hAsyAspada che. bhojanavagerenAM vyayanI ciMtAthI kRpaNa mANasa potAne atyaMta IzvaranA ekvano nirAsa ' '''' , , : its:

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pa : : cAlAkI yattu jJAnAtmanA sarvagatatve siddhasAdhanaM prAguktaM tacchaktimAtramapekSya mntvym| tathA ca vaktAro bhavanti "asya matiH / / sarvazAstreSu prasarati" iti| na ca jJAnaM prApyakAri; tasyAtmadharmatvena bhirnirgmaabhaavaad| bahirnirgame caatmno'caitnyaapttyaa'jiivtvprsnggH| na hi dharmo dharmiNamatiricya kvacana kevalo vilokitH| yacca pare dRSTAntayanti yathA sUryasya kiraNA guNarUpA api sUryAd niSkramya bhuvanaM bhaasynti| evaM jJAnamapi AtmanaH sakAzAd bahirnirgatya prameyaM / paricchinatti iti| ttredmuttrm| kiraNAnAM guNatvamasiddhaM, teSAM taijasapudgalamayatvena drvytvaat| yazca teSAM prakAzAtmA guNaH sa tebhyo na jAtu pRthag bhvtiiti| tathA ca dharmasaGgrahaNyAM shriihribhdraacaarypaadaaHvallabha evA putra-patnIno paNa tyAga kare ane nirjana vanamAM raheThANa rAkhe, tenAM jevI A mUrkha kalpanA IzvaranI sarvavyApitAnuM khaMDana - A ja pramANe izvara sarvavyApI che e vAta paNa durghaTa che. izvara sarvavyApI zI rIte che? (1) zarIra dvArA vizvavyApI che ke (2)jJAna dvArA (1) "izvara zarIra dvArA vizvavyApI che e vikalpa pUrA pAsta che. kema ke jo izvara potAnA zarIra dvArA sarva jagatamAM phelAI jaze, to pachI nirmANayogya bIjA padArthonuM AzrayasthAna zuM raheze? kemake badhI ja jagyA pahelethI ja izvare rokI lIdhI che. te jJAnarUpe IzvaranI sarvagatA pUrvapakSa:- izvara jJAna dvArA sarvavyApI che. arthAta IzvaranuM jJAna traNe jagatanI badhI vastu viSayaka che. ane te rUpe Izvara paNa sarvavyApI che. uttarapakSa :- dIrdhAyu thA! A siddhAMta to amane paNa mAnya ja che. tethI te rUpe izvarane sarvavyApI mAnavo e ubhayavAdI siddha ja che. tethI ahIM to siddhane ja sAdhya karAtuM hevAthI siddhasAdhyatA doSa che. ame paNa niratizayajJAna sarvaviSayaka jJAnarUpe bhagavAna traNaloka vyApI che ema svIkArIe chIe ja. paraMtu tame A svIkArazo to amArA matamAM bhaLI jazo. ane tamane pramANa tarIke ISTa evA vedanI sAthe virodha Avaze. kema ke vedamAM zarIra dvArA ja izvarane sarvavyApI mAnyo che. - "Izvara sarvatra nayana-mukha hAtha ane pagane dhAraNa kare che vagere tamArA vedanAM vacano che. tenAthI izvara sazarIra siddha thAya che. IzvaranI asarvavyApitAnuM samarthana vaLI "Izvara jo pratiniyata dezavartI hoya, to te aniyatadezamAM sthita traNa jagatanAM padArthonuM yathAvata che nirmANa na karI zake ItyAdi tame je nirupaNa karyuM; te paNa saMgata nathI. ame tamane pUchIe chIe, jagavidhAtA jagatanuM nirmANa suthArAdinI jema sAkSAt deha vyApAra dvArA kare che? ke mAtra potAnAM saMkalpabaLathI? jo deha vyApAra dvArA nirmANa kare che, ema prathama pakSa mAnya rAkhazo to to bicArA izvara chuM para kAmano bojo eTalo badho Avaze ke, te badhA kAryo pUrA ja karI zakaze nahiM. kema ke pRthvIparvata vagerenI racanArUpa kAryo evA jaMgI che ke, eka kAryane pUrNa karatAM ja ghaNo samaya cAlyo jAya. suthAra dehavyApArathI huM kArya kare che to jema kArya moTuM tema tenI pUrtimAM tene ghaNo samaya lAge che. ema bhagavAna paNa dehavyApArathI dUra kArya karaze to ghaNA samaye eka kArya karI zakaze. Ama kAlakSepa ghaNo thato hovAthI jagatkartA svakAryane ghaNA HD samaye paNa pUrNa karI zakaze nahi. - : - / kAvya -6 [ii DI

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aw : sthAkuTamaMjarI "kiraNA guNA na davvaM, tesiM payAso guNo na vA davvaM / jaM nANaM AyaguNo kahamadavyo sa annattha // 1 // gantuNa-na paricchindai nANaM NeyaM tayammi desammi / AyatthaM ciya navaraM aciMtasattI u viNNeyaM // 2 // ===== ===== lohovalassa sattI AyatthA ceva bhinndesNpi| lohaM AgarisaMtI dIsai iha kajjapaccakkhA // 3 // evamiha nANasattI AyatthA ceva haMdi logataM / jai parichiMdai samma ko Nu viroho bhavettattha // 4 // "ityAdi // ___ atha sarvagaH sarvajJa iti vyaakhyaatm| tatrApi prtividhiiyte| nanu tasya sArvajyaM kena pramANena gRhiitm| pratyakSeNa, / parokSeNa vA? na tAvat pratyakSeNa, tsyendriyaarthsnnikrssotpnntyaatiindriygrhnnaasaamrthyaat| nApi prokssenn| taddhi anumAnaM izvara svakArya saMkalpamAtrathI pUrNa kare che evo bIjo vikalpa svIkAro to te ISTa ja che kema ke e rIte huM badhA kAryo zIdhra rIte pUrNa thaI zake che. tethI e vikalpamAM dUSaNa nathI, paraMtu saMkalpathI ja jo kArya siddha karavAnuM heya, to Izvarane sarvavyApI mAnavAnI AvazyakatA nathI. niyatadezamAM rahIne paNa aniyata sthaLe rahelA kAryone te saMkalpa dvArA siddha karI zake. temAM dUSaNane avakAza nathI. sAmAnya kakSAnAM devo paNa niyatadezamAM rahIne anyatra rahelA che te kAryone saMkalpamAtra dvArA niSpanna kare che, te ubhayavAdIne sammata che. tethI bhagavAnane sarvavyApI mAnavAmAM koI vizeSa kAraNa nathI. Izvarane nitya du:khI mAnavAnI Apatti vaLI tame izvarane zarIra dvArA sarva vyApI mAno cho. A zarIra dvArA sarvaga izvara atyaMta azamiyA tathA mahAaMdhakArathI bharelA narakAdi sthAnamAM paNa rahelo mAnavo paDaze. zarIra dvArA bAhyA sArA narasA padArthonAM saMsargathI thatA sukha-du:khano anubhava tamane mAnya che. tethI narakavageremAM rahelA zarIranA bhAga dvArA izvarane satata duHkha vagereno ane apavitratAno anubhava thaze. arthAta tamAre izvarane sadA du:khI ane apavitra mAnavAnI mahAaniSTa Apatti Avaze. pUrvapakSa :- tame Izvarane jJAna dvArA sarvajagata vyApI mAno cho. Ama jJAnadvArA Izvara azuci sthAnoe che te tamane ISTa che. tethI tamArA izvarane paNa azucinuM jJAna tathA narakAdinAM du:khanuM saMvedana thaze. ane vAstavamAM sukha-duHkhAdinuM jJAna-anubhava ja sukha-du:khaAdirUpa hovAthI tamArA hisAbe paNa izvara apavitra ane du:khI siddha thaze. tethI aniSTa Apatti ane sthaLe tulyatAne dhAraNa kare che. uttarapakSa:- tamArA pakSamAM AvatI Apattine yuktio dvArA dUra karavAmAM tame asamartha cho, tethI bIjA para dhULa UDAvavAnI bAliza ceSTA karo cho. paNa tethI kaMI ame doSayukata thavAnA nathI. ame jJAnane aprApyakArI mAnIe chIe. (viSayAvabodhanA kAraNabhUta indriya Adi sAmagrI viSayanAM saMsargane prApta karI viSayano avabodha karAve to te prApyakArI kahevAya. zrotrendriya vagere sAdhano AvA prakAranA che. jayAre cakSa, mana ane jJAnAdi vagere kAraNo viSayanAM saMsarga vinA ja vastuno avabodha karAve che. tethI te badhA aprApyakArI gaNAya che.) jJAna (kSayopazama) aprApyakArI hovAthI svasthAna potAnAM AzrayabhUta AtmAmAM ja rahIne viSayano bodha karAve che. A jJAnane viSayanAM sthAne javAnI ke viSayane jJAna pAse AvavAnI jarUra nathI. 1. chAyAH kiraNA guNA na drabyaM teSAM prakAzo guNo navA dravyam / yajjJAnamAtmaguNaH kathamadravyaH sonyatra // 1 // gatvA na paricchinatti jJAnaM jJeyaM tasmin deshe| Atmasthameva navaraM acintyazaktyA tu vijnyeym||2|| lohopalasya zaktiH Atmasthaiva bhinnadezamapi / lohamAkarSantI dRzyata / iha kAryapratyakSA // 3 // evamiha jJAnazaktiH Atmasthaiva hanta lokaantm| yadi paricchinatti samyak ko nu virodho bhavettatra // 4 // ::::::: : * ** : : : : : izvarane nitya du:khI mAnavAnI Apatti *

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* 1 cAlAkarmI zAbdaM vA syaat| na tAvadanumAnaM tasya linggilinggsmbndhrmrnnpuurvktvaat| na ca tasya sarvajJatve'numeye kizcidavyabhicAri liGgaM pshyaamH| tasyAtyantaviprakRSTatvena ttprtibddhlinggsmbndhgrhnnaabhaavaat| atha tasya sarvajJatvaM vinA jagadvaicitryamanupapadyamAnaM sarvajJatvamAdApAdayati iti cet ? na, avinAbhAvAbhAvAt / na hi jagadvaicitrI tatsArvajyaM vinAnyathA noppnnaa| dvividhaM hi jagat sthaavrjnggmbhedaat| tatra jaGgagAnAM vaicitryaM svopAttazubhAzubhakarmaparipAkavaze naiv| sthAvarANAM tu sacetanAnAmiyameva gatiH / acetanAnAM tu tadupabhogayogyatAsAdhanatvenAnAdikAlasiddhameva vaicitryam iti|| nAma : - jJAnamAtrathI sukhAdinuM saMvedana asiddha Ama A jJAna azucimasthaLe ke nArakAdisthAne jatuM na hovAthI tamAro upAlaMbha yogya nathI. vaLI vastunA jJAnamAtrathI kaI vastuno zubhAzubha anubhava ISTa nathI. azucinuM jJAna thavA mAtrathI te azucimAM rahelAM kharAba rasAdino anubhava tamane paNa pratIta nathI. anyathA to puSpamALA-caMdana-strI, svAdiSTabhojana vagerenAM ciMtanamAtrathI ja tenA-tenA bhoga dvArA prApta thatA sukhAdino anubhava thaze. ane jIva tRpta thaI jaze. Ama ciMtanamAtrathI ja bhoga Adi siddha thatAM hoya, to te-te kAryanI prApti mATe je prayatna karato dekhAya che, te vyartha thaI jaze. eTale sukhAdi vagerenAM saMvedanamATe jJAna Avazyaka chevA chatAM jJAnamAtrathI sukha vagerenuM zuM saMvedana thAya, e vAta asiddha che. tethI izvarane jJAna dvArA sarvavyApI mAnavAmAM doSa nathI ane Izvarane paNa anyarUpe sarvavyApI mAnavAmAM ghaNA doSo che. "jJAnanI zaktithI sarvagatA" pUrvapakSa:- jo jJAna svasthAnane choDI viSayanAM sthaLe jatuM nathI, to "Izvara jJAnarUpe sarvavyApI che. zi. te kathana virodhayukta banaze. kema keniyatadezamAM rahelA izvaranuM jJAna paNa niyatadezamAM ja rahenAruM thaze. arthAta ! IzvaranuM jJAna paNa sarvavyApI na hovAthI te rUpe paNa izvara sarvavyApI nathI. * uttarapakSa :- ame AgaLa "jJAnarUpe izvara sarvaga che e siddhasAdhana che. arthAta siddha che." ema je batAvyuM te zaktimAtrane apekSIne jANavuM. eTale ke bhagavAnanAM jJAnanI zakitanAM pradarzanamAtrarUpe te vacana che. jema ke koikanI zAstraviSayaka jJAnazakitane joIne "AnI buddhi sarvazAstromAM prasarelI che. evuM vacana vyavahAramAM siddha che. Ama zakitarUpe bhagavAnanAM jJAnane sarvavyApI mAnavAmAM doSa nathI. ane jJAna jJAnIthI kathaMcit abhinna hovAthI bhagavAnane paNa te rUpe sarvaga mAnavAmAM vAMdho nathI. (athavA te bhagavAnanuM jJAna trilokayagata sarvavastuviSayaka che. tethI sarvavastuo jJAnanA viSaya che. arthAta badhA bhAvomAM jJAnanI viSayatA che. Ama viSayatA saMbaMdhathI jJAna sarvavastuono Azraya kare che. tethI viSayatA saMbaMdhathI jJAnano traNe lokamAM rahelI vastu sAthe saMsarga hevAthI jJAnavAna bhagavAna paNa sva (AtmA)vRtti (rahenAra jJAna)viSayatA saMbaMdhathI sarvapadArthamAM vyApta hovAthI te rUpe A bhagavAnane sarvavyApI mAnavAmAM vAMdho nathI.) pUrvapakSa :- A badhI paMcAta karavA karatAM jJAnane prApyakArI ja mAnavAmAM lAghava che. uttarapakSa:- jJAnane prApyakArI mAnavuM anucita che. kAraNa ke jJAna e AtmAno guNa che dharma che. tethI te AtmAnI bahAra jaI na zake. jo AtmAno jJAnaguNa AtmAmAMthI bahAra cAlyo jAya to AtmA acetana banI jAya. kemake AtmAmAM raheluM caitanya jJAnane AdhIna che. (jJAnarUpa lakSaNa AtmAmAM rahe to caitanyarUpa lakSya 8 AtmAmAM rahI zake. jema ke jyAM sAnAdimasvarUpa lakSaNa rahe tyAM gotvarUpe lakSya rahI zake. jJAna AtmAmAMthI bahAra cAlyuM BA jAya to AtmA lakSaNahIna thaze. ane lakSaNahIna thavAthI caitanyarUpa lakSyahIna paNa thaI jaze. tethI AtmA acetana banI jaze. kAvya - 6

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cAlu karI nApi AgamaratatsAdhakaH / sa hi tatkRto'nyakRto vA syAt ? tatkRta eva cet tasya sarvajJatAM sAdhayati, tadA tasya mahattvakSatiH / svayameva svaguNotkIrtanasya mhtaamndhikRttvaat| anyacca, tasya zAstrakartRtvameva na yujyte| zAstraM hi vrnnaatmkm| te ca tAlvAdivyApArajanyAH / sa ca zarIre eva smbhvii| zarIrAbhyupagame ca tasya, pUrvoktA eva dossaaH| anyakRtazcet ? so'nyaH sarvajJo'sarvajJo vA? sarvajJatve tasya dvaitApattyA prAguktatadekatvAbhyupagamavAdhaH tatsAdhakapramANacarcAyAmanavasthApAtazca / asarvajJazceta? kastasya vacasi vizvAsaH? ane acetanapaNe e ajIvanuM lakSaNa che. A lakSaNa AtmAmAM AvavAthI AtmA paNa ajIva banI jaze.) vaLI dharma dharmIthI rahita (nirAzraya) kyAMya dekhAyo nathI. arthAta guNa ke paryAyarUpa dharmo dharmIne AzrayIne ja rahe. tethI jJAnadharma AtmAne choDI bahAra jAya te asaMbhava che. pUrvapakSa :- tame dharmImAMthI dharma niSkramaNa karI na zake ema je darzAvo cho, te asata che. arthAta dharma dharmImAMthI bahAra prasthAna karI zake che. jemake kiraNo sUryanAM guNarUpa che. A guNarUpa kiraNo sUryamAMthI nIkaLI ne jagatamAM phelAya che, ane jagatane prakAze che. A ja pramANe AtmAnAM jJAnarUpI kiraNo AtmAmAMthI nIkaLI ne sarva prameya jANavA yogya padArtho para patharAya che ane teono bodha karAve che. kiraNonI guNarUpatA asiddhA uttarapakSa :- kiraNo sUryanAM guNa che e siddhAMta ja asiddha che. kAraNa ke A kiraNo tejasa puNaLarUpa rahevAthI dravyarUpa che ane prakAza e kiraNono guNa che. vaLI guNamAM guNa rahI zake nahi e ubhayamata sammata che. tethI je prakAzAtmakaguNa kiraNamAM che te ja guNa kiraNane guNIdravya tarIke siddha kare che. ane A prakAza guNa kiraNarUpa svaguNIthI bhinna upalabdha thato nathI. dravya dravyathI pRthaga maLe temAM vAMdho nathI. tethI sUryamAMthI kiraNo nIkaLIne jagatamAM patharAya che. te satya hovA chatAM te daSTAMtathI guNa dravyathI pRthaga maLe e vAta siddha thatI nathI. zrI dharmasaMgrahaNi' graMthamAM zrI haribhadrasUrIzvarajI e A pramANe kahyuM che - kiraNo vyarUpa che, guNarUpa nathI. temano (kiraNono) prakAranA guNarUpa che.dravyarUpa nathI. (A prakAzaguNa kiraNa dravyane choDIne anyatra alabhya che tema) jJAna AtmAno guNa che. te kevI rIte AtmArUpa dravya vinA anyatra maLI zake? (1) jJAna viSayanAM dezamAM jaine viSayano pariccheda=bodha karatuM nathI. paraMtu potAnAM AzrayasthAna-AtmAmAM rahevApUrvaka ja viSayano pariccheda kare che. kema ke A jJAna aciMtya sAmarthyathI yukta che" ra aa (ahIM daSTAMta Ape che, jema lohacuMbakamAM evI zakti che ke potAnAM sthAnamAM ja rahIne dUra rahelA lokhaMDane kheMce che. A kArya pratyasiddha che. 3 e ja pramANe ahIM jJAnazakita AtmAmAM ja rahevApUrvaka lokAMtamAM rahelA padArthano samyaga rIte bodha kare temAM koI virodha nathI. . 4 a" IzvaranI sarvajJatAnuM aprAmAya pUrvapala :- ahIM sarvaga sarvajJa evI vyAkhyA karavAnI che. arthAta Izvara sarvajJa che tema samajavuM. ! uttarapakSa :- tame IzvaramAM sarvajJatAnuM jJAna kayA pramANathI karyuM che? pratyakSathI ke parokSathI? ii pratyakSapramANathI karyuM che." ema to kahI zako tema nathI kema ke, pratyakSajJAna indriya ane artha (viSaya)nA sanikarSa (=saMbaMdha)thI utpanna thAya che. tethI je zeyavastu indriyanAM saMbaMdhamAM na Ave tevuM atIndriya hoya che, tenuM pratyakSajJAna thaI na zake. izvaragata je jJAna che te paNa indriyasAthe saMbaMdhita thaI zakanAre na hovAthI, atIndriya che. tethI tenuM pratyakSa thaI zake nahIM. A vAta sAmAnya AtmAne apakSIne che. viziSTa yogIo atIndriya padArthono bodha karI zake. paraMtu tevA yogIo atyAre dekhAtA nathI, tethI izvaragata jJAna pratyakSasiddha nathI. izvaranI sarvajJatA apramANabhUta

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- - www sthAkUDhamaMjarI dIpikA | aparaM ca bhavadabhISTa AgamaH pratyuta tatpraNeturasarvajJatvameva sAdhayati / pUrvAparaviru ddhArthavacanopetatvAt / tathAhi / "na hiMsyAt sarvabhUtAni" iti prathamamuktvA, pazcAt tatraiva paThitam - "SaTzatAni niyujyante pazUnAM mdhyme'hni|| azvamedhasya vacanAnyUnAni pshubhistribhiH||"tthaa "agnISomIyaM pazumAlabheta / " "saptadaza prAjApatyAn pazUnAlabheta" ityAdi vacanAni kathamiva na puurvaaprvirodhmnurudhynte| parokSathI paNa IzvaranI sarvajJatAno bodha asiddha che. parokSa pramANa anumAnarUpa ke zAbdarUpa hoI zake. ti temAM anumAnathI paNa sarvajJatAno bodha azakya che. anumAnajJAna liMga ane liMgInAM saMbaMdhanA smaraNapUrvaka heya che. arthAta vyAtijJAnapUrvaka hoya che. jema ke, "parvata agnivALo che kema ke dhUmADAvALe cheA sthaLe prathama Rii dhUmADAnI agni sAthenI vyAptinuM smaraNa thAya che ke jyAM jyAM dhUmADo hoya che tyAM tyAM agni hoya che. A vyAptinuM grahaNa rasoDA vagere sthaLoe Avo saMbaMdha pratyakSa joyA bAda thAya che. AvI vyAptinuM eTale ke AvA saMbaMdhanuM smaraNa thayA pachI ja parvata agnivALo che evuM anumAna thAya che.) prastutamAM sarvajJatA anumeya IzvararUpa pakSamAM sAdhya che. tene siddha karavA zuM mATe koI vyabhicArI liMga amane dekhAtuM nathI. izvara pote ja ApaNAthI atyaMta dUra che. have e izvaragata chuM koI viziSTa guNa-AdinuM pratyakSa thAya, to te izvaranI sarvajJatA mATe liMga bane. paraMtu te pratyakSa ApaNA mATe zakya nathI. kemake izvara ane tenAM guNa vagere ApaNA mATe atIndriya che. tethI izvaranI sarvajJatA sAthe pratibaddha evA viziSTa guNAdirUpa liMgano IzvaramAM saMbaMdha grahaNa thato na hovAthI anumAna dvArA IzvaranI sarvajJatA siddha thatI nathI. jagatanI vicitratAmAM sarvazatA akAraNa pUrvapakSa:- izvara jo sarvajJa na hoya, to jagatamAM je citra dekhAya che, te anu55nna banI jaze. eka | bAju parvata oya ane bIjI bAju UMDI khINa zeya, eka ja mAnA be chokarAmAM eka buddhizALI hoya ane bIjAne buddhi sAthe bAramo caMdramAM hoya, vagere vicitrabhAvono utpAdaka Izvara che. jo A vicitrabhAvo mATe koi niyAmakana mAnIe to vicitratA anu55nna thaI jAya. ane Avo niyAmaka izrvara sarvabhAvono jJAtA na heya, to vicitratA banAvI na zake; kemake jJAna ane IcchApUrvaka kRti prayatna che. tethI A dekhAtI vicitratA anyathA anupapanna thavA dvArA arthopattithI izvaranI sarvajJatAne siddha kare che. uttarapakSa :- A saMgata nathI. jagatanI vicitratAne izvaranI sarvajJatAsAthe avinAbhAva nathI. avinAbhAva:- jenA vinA je bhAva upapanna thai na zake te bhAvano te bhAva sAthe avinAbhAva hoya che. jema ke agni vinA dhUmADo upapanna thato nathI. tethI dhUmADAno agni sAthe avinAbhAva che. upapanna thavuM = utpatti yukitathI siddha thavI.) jagatanI vicitratA izvaramAM sarvajJatA na hoya to u55nna thaI zake ja nahi evuM nathI. arthAta jagatanI vicitratA izvaranI sarvajJatA vinA paNa upapanna che ja. te A pramANe A jagata be vibhAgamAM vaheMcAyeluM che. (1)jaMgama==sa ane (ra)sthAvara. emAM je trasa che teo mAtra jIvarUpa che. A jIvomAM je vicitratA che, che te potapotAnAM zubhAzubhakarmonAM udayanI vicitratAne AdhAre che. je sthAvara che temAM be vibhAga che. (1)jIva ane (ra)ajIva. emAM je jIvo che-teonI vicitratA trasajIvonI jema ja samajavI. je acetana padArtho che te badhA basa-sthAvara jIvonAM zubhAzubha karmonAM upabhoga mATenI yogyatAnA sAdhanarUpa che. tethI teomAM vicitratA Ave che. arthAt jIvanAM vicitra karmodayathI ja tevA prakAranI vicitra jaDasAmagrI sarjAya che ke, je sAmagrInI sahAyathI jIva tevA prakAranAM karmodayano upabhoga karI zake. Ama jIvanI zubhAzubha upabhoganI 2 . utareya (I-22) / 2. taittirIyasaMhitA - 2-4 / kAvya - 6 58

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# # * # # sthAThamaMjarI | tathA 'nAnRtaM brUyAt' ityAdinA'nRtabhASaNaM prathamaM niSidhya pazcAt "brAhmaNArthe'nRtaM brUyAt" ityaadi| tathA - "na narmayuktaM. vacanaM hinasti na strISu rAjan! na vivaahkaale| prANAtyaye sarvadhanApahAre pnycaanRtaanyaahurpaatkaani"| tathA "paradravyAni loSThavat" ityAdinA adattAdAnamanekadhA nirasya pazcAduktam - "yadyapi brAhmaNo haThena parakIyamAdatte chalena / vA tathApi tasya nAdattAdAnam / yataH sarvamidaM brAhmaNebhyo dattam / brAhmaNAnAM tu daurbalyAd vRSalAH pribhunyjte| tasmAdapaharan / / brAhmaNaH svamAdatte svameva brAhmaNo bhuGkte svaM vaste svaM dadAti" iti ||tthaa "aputrasya gatirnAsti' iti lapitvA, "anekAni sahasrANi kumaarbrhmcaarinnaam| divaM gatAni viprANAmakRtvA kulasantatim // " ityaadi| kiyanto vA dadhimASabhojanAt / kRpaNA (kRSNA?) vivecynte| tadevamAgamo'pi na tasya sarvajJatAM vkti| kiJca, sarvajJaH sannasau carAcaraM ced viracayati, tadA jagadupaplavakaraNavairiNaH pazcAdapi kartavyanigrahAn suravairiNaH etadadhikSepakAriNazcAsmadAdIn kimarthaM sRjati ? tA tannAthaM sarvajJaH | yogyatAnAM sAdhana tarIke teonI vicitratA paNa anAdisiddha che. Ama jagatamAM rahelI sarva vastuonI vicitratA siddha thaI jAya che. tethI tenI upapattimATe sarvajJa evA izvarane mAnavAnI AvazyaktA nathI. sarvajJatA AgamathI asAdhya AgamathI paNa IzvaranI sarvajJatA siddha nathI. te A pramANe - AgamanA racayitA koNa? izvara pote ke bIjo koI? jo izvarane AgamanA kartA mAnazo to izvaranAM sarvajJatA vagere viziSTaguNone Agama dvArA A izvara pote ja batAvanAra thayo. arthAta jo izvara svakRta Agama dvArA potAnAM ja guNonuM utkIrtana karaze, A to IzvaramAM mahattA nahI Ave. kema ke mahAna puruSo potAnAM guNo svamukhe gAtA nathI. vaLI Izvara A zAstronAM kartA che te vAta buddhimAM bese evI nathI. zAstra e "avagere varNamaya che ane vargonI utpati tAla vagerenAM vyApArathI udbhave che. AvA vyApAro zarIramAM ja saMbhavI zake. zarIra vinA AvI ceSTAo saMbhavI na zake. have zAstrakartA izvarane sazarIra mAnavAmAM to pUrvokatadoSo che. tethI izvarane sazarIra mAnI na zakAya. tevI, Izvarane varNAtmakazAstronAM racayitA tarIke paNa jANI zakAya nahi. pUrvapakSa :- A zAstronI racanA Izvare nathI karI, paNa pUrvanA maharSi vagere anyoe karI che. teo sazarIra levAthI zAstranirmANa kare temAM doSa nathI. uttarapala :- e zAstra racanArA RSio sarvajJa hatA ke asarvajJa? jo 'zAstra racanArAo sarvajJa che. ema mAnazo to e Izvara mAnavA paDaze, kemake tamArA mate izvara sivAya bIjo koI sarvajJa heI na zake. tethI tamArA eka Izvarano abhyapaga bAdhita thaI jaze. vaLI izvarane sarvajJa tarIke siddha karavAnI carcAmAM tame bIjA sarvajJanI kalpanA karI. enI sarvajJatA pUrvokta rIte siddha karavA mATe vaLI trIjA sarvajJane kalpa. Ama ghaNA sarvajJonI kalpanA karavAnI raheze, tethI anavasthAdoSa Avaze. jo A zAstrakartA sarvajJa nathI, ema mAnazo to tenAM vacanapara koNa vizvAsa karaze? kAraNa ke asarvajJanAM Agamo pratyakSAdithI bAdhita thaI zakatAM hevAthI vyabhicArI heya che. tethI AvA asarvajJanA Agama dvArA izvaranI sarvajJatA pramANabhUta banatI nathI. da 2. bApataMmasUtra che. EAR. udvAhakAle ratisamprayoge prANAtyaye dhanApahAre / viprasya cArthe hyantaM vadeyuH paJcAnRtAnyAharapAtakAni // "iti vasiSThadharmasUtre 13-35 // RAHA 3. sarva svaM brAhmaNasyedaM yatkiJcijagatIgatam / zreSThaM yenAbhijanenedaM sarvaM vai brAhmaNo'rhati // svameva brAhmaNo bhukte svaM vaste svaM dadAti c| RA AnRzaMsyAd brAhmaNasya bhuJjate hItare janAH // iti pAThaH manusmRtau 1-100-101 // 4. revImA vite / 5. sApataMmasUtre || sarvajJatA AgamathI asAdhya .

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cAlI tathA svavazatvaM svaatntrym| tadapi tasya na kssodkssmm| sa hi yadi nAma svAdhInaH san vizvaM vidhatte, paramakAruNikazca tvayA varNyate, tatkathaM sukhitaduHkhitAdyavasthAbhedavRndasthapuTitaM ghaTayati bhuvanam ? ekAntazarmasaMpatkAntameva tu kiM na nirmimIte? atha janmAntaropArjitatattattadIyazubhAzubhakarmapreritaH san tathA karotIti, dattastarhi svavazatvAya jlaanyjliH|| karmajanye ca tribhuvanavaicitrye zipiviSTahetukaviSTapasRSTikalpanAyAH kaSTaikaphalatvAd asmanmatamevAGgIkRtaM prekssaavtaa||| tathAcAyAto'yaM 'gharTakuTyAM prabhAtam" iti nyaayH| kiJca prANinAM dharmAdharmI apekSamANazcedayaM sRjati, prAptaM tarhi / yadayamapekSate tanna karoti, iti| na hi kulAlo daNDAdi kroti| evaM karmApekSazced Izvaro jagatkAraNaM syAt tarhi karmaNi || Izvaratvam Izvaro'nIzvaraH syAd iti|| veda-AgamamAM pUrvAparavirodhitA-prANAtipAta vaLI tamane iSTa evA Agamaze to te AgamonA kartA asarvajJa che, e vAtane ja puraskRta kare che. kAraNa dU ke AgamanAM vacano pUrvApara viruddha arthanA pratipAdaka che. ahIM sau prathama prANAtipAta hisAviSayaka virUddhArthaka vacano batAve che. e AgamamAM prathama "sarvabhUta jIvonI hiMsA na karavI joIe." ItyAdi hiMsAniSedhaka vacano batAvyA. pachI temAM ja "azvamedha yajJanA madhyama divase pa97 (600-3)pazuono vadha karavo joIe." tathA "agni ane somayajJa)saMbaMdhI pazuono vadha karavo joIe." tathA "prajApati saMbaMdhI yajJamAM sattara pazuo vadhya che." ItyAdi hisAsUcaka vacano batAvyA. tethI ahIM pUrvApara virodha zuM nathI? arthAta A vacano pUrvApara virodhavALA che. Ama prANAtipAtaviSayaka virodhI vacano batAvyAM. mRSAvAda-adattAdAna viSayaka virUddha vacano tathA "asatya vacana bolavuM na joIe." vagere vacanathI asatya bhASaNano prathama niSedha karyo, pachI te "brAhmaNane mATe asatya bolavuM joIe." vagere tathA "he rAjana ! hAsyayukata, strI sAthe kIDA vakhate, tathA | vivAhanAM prasaMge, tathA prANanAM nAza vakhate, tathA sarvadhananAM apaharaNa vakhate, pAMca vakhate vacano asatya zreya to paNa pApa lagADatAM nathI. ItyAdi asatya samarthaka vacano batAvyA. Ama mRSAvAdanA viSayamAM paraspara virodhI vacano batAvyA. tathA "pArakAnuM dhana patthara samAna che." ema aneka prakAre adattAdAnano prathama niSedha karyo. ane pachI "brAhmaNane adattAdAna lAgatuM nathI. kemake Izvare A badhuM ja brAhmaNone arpaNa karyuM che. brAhmaNonI durbaLa -nAthI zUdro teno upabhoga kare che, tethI ja brAhmaNa ne zUdro pAsethI te dhana vagere harI le to paNa te brAhmaNa che potAnuM ja grahaNa kare che. potAnuM ja bhogave che, potAnuM ja pahere che. ane potAnuM ja Ape che." ItyAdi adattAdAnapoSaka vacano batAvyAM. A pramANe adattAdAnaviSayaka pUrvApara virodha sUcita karyo. maithuna AdimAM virodhI vacano tathA "putrathI rahitanI paralokamAM gati=sadgati nathI.ema kahane pachI "kumArapaNAthI ja brahmacArI 3 evA hajAro brAhmaNo kulasaMtati putrone utpanna karyA vinA ja devaloka pAmyA che." A vacanadvArA paralokamAM sadgati batAvI. Ama ahIM paNa pUrvApara virodha batAvyo. dahiM ane aDadanAM bhajanathI keTalA ER1. uddezyAsiddhipratItasthale'yaM nyAyaH yujyate tadarthazcAyam-'kazcit zAkaTika: mArge rAjadeyaM dravyaM dAtumanicchanmArgAntaraM samAsAdayati, paraM rAtrau bhraSTamArgaH prabhAte rAjagrAhyadravyagrAhikuTIsannidhAvevAgacchati / tena taduddezyaM na sidhyatIti / +:: : : kAvya - 6 HIRIBENITIN

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myAna maMjarI tathA nityatvamapi tasya svagRha eva praNigadyamAnaM hRdym| sa khalu nityatvenaikarUpaH san tribhuvanasargasvabhAvo'tatsvabhAvo vA ? prathamavidhAyAM jagannirmANAt kadAcidapi na uparameta / taduparame tatsvabhAvatvahAniH / evaM ca sargakriyAyAH | aparyavasAnAdekasyApi kAryasya na sRSTiH / ghaTo hi svArambhakSaNAdArabhya parisamApterupAntyakSaNaM yAvad nizcayanayAbhiprAyeNa na ghaTavyapadezamAsAdayati / jalAharaNAdyarthakriyAyAmasAdhakatamatvAt / hhhhh kRpaNone saMtoSa pamADI zakAya ? athavA dahiM ane aDadanAM bhojanamAMthI keTalA kALAne jUdA pADavA ? (aDada kALA hoya che. ) arthAt tamArA AgamamAM keTalA dUSaNo batAvavA? TUMkamAM, A Agamo paNa izvaranI sarvajJatA siddha karatAM nathI. vaLI jo sarvajJa izrvara A carAcara jagatane race che, ema hoya to A jagatane upadrava karanArAone, tathA pachI paNa jeono nigraha Avazyaka che tevA asurone, tathA te ja izrvarano tiraskAra karanArA amArA jevAone izrvara zA mATe pedA kare che ? arthAt potAnAM jJAnadgArA prathamathI ja tevAone oLakhIne izvare tevAonuM sarjana karavuM na joie. paNa tema thatuM dekhAtuM nathI. tethI siddha thAya che ke izrvara sarvajJa nathI. IzvaranI svataMtratAnuM nirAkaraNa tathA * izrvara svavaza arthAt svataMtra che." te tarka paNa yuktikSama nathI. svAdhIna ane paramakAruNika izrvara jagatanuM sarjana kare che, evo tamAro abhiprAya che. jo kAruNika izvara svAdhInapaNe sarvajagatane utpanna kare che. to te izvare sukhita-du:khitavagere aneka avasthAonAM samUhathI vyApta evA jagatanI racanA zuM kAma karI ? sarvathA sukha-zAMti ane saMpattithI pUrNa ane atyaMta manohara jagatanI racanA karavA paNa te izvara samartha hato, chatAM teNe tevI manohara sRSTi zuM kAma na racI ? kharekhara ahIM izvaranI nirdayatA tathA pakSapAta ja siddha thAya che. pUrvapakSa :- izvara pote to paramakRpALu ja che. paraMtu jIvanAM ja pUrvajanmanAM upArjita . zubhAzubha karmathI prerAine izvarane AvI vicitra sRSTi racavI paDI. jIva pUrvajanmanA zubhakarmanAM phaLane bhogavI zake te mATe svargAdi tathA azubhakarmanAM phaLane bhogavI zake te mATe narakAdinI racanAM tathA sukha-du:khanAM sAdhanonI racanA izvara kare che ane jIvone sva-svakarmAnusAre sukha-du:kha Ape che. uttarapakSa :- to pachI saryuM izvaranAM svAdhInapaNAthI ! jo izvara svataMtrapaNe sukhAdi ApI zakato na hoya, paraMtu bIjAnI apekSA rAkhato hoya to te izrvara potAnA kArya mATe svavaza nathI. tethI parAdhIna evA tenI vyartha kalpanAthI paNa saryuM. karmanI IzvaratA -> vaLI jo traNa bhuvananI vicitratA karmajanya che, to mahezvare A vizrvanI sRSTi racI evI kalpanA kaSTadAyaka banaze. ane buddhimAna tame amArA matano svIkAra karyo che, tema manAze. tethI ahIM 'ghaTAM pramAtam' nyAya prApta thAya che. (A nyAyano artha koika vyakti karayogya vastunAM karane bharyA vinA zaheramAM pravezavA icche che. tethI kara bharavAnAM sthAnavALA mArgane choDI bIjA mArgathI javA prayatna kare che. paNa rAta paDavAthI mArgabhraSTa thavAthI savAre bhamato bhamato te sthAne ja AvI pahoMce che. tenI jema jyAM prayatna karavA chatAM potAno uddeza siddha thato nathI tyAM A nyAya prApta thAya che.) ahIM jagatanI vicitratA siddha karavA ame karmane mAnIe chIe. tame e mATe izvarane siddha karavA ghaNo prayatna karyo. paNa tamAro uddeza siddha na thayo. ane aMte amArA matamAM AvavuM paDayuM. tethI tamane paNa A nyAya lAgu paDe che. vaLI jIvonAM dharma ane adharmanI apekSA rAkhIne jo izvara vicitratA karmanI izvaratA 61

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mamamamama : : sthApnAdarI atatsvabhAvapakSe tu na jAtu jaganti sRjet tatsvabhAvAyogAd ggnvt| api ca tasya ekAntanityasvarUpatve sRSTivat / saMhAro'pi na ghttte| naanaaruupkaarykrnne'nitytvaaptteH| sa hi yenaiva svabhAvena jaganti sRjet tenaiva tAni saMharet svabhAvAntareNa vA? tenaiva cet? sRSTisaMhArayoryogapadyaprasaGgaH, svabhAvAbhedAdekasvabhAvAt kAraNAdanekasvabhAva kaaryotpttivirodhaat| svabhAvAntareNa cet? nityatvahAniH / svabhAvabheda eva hi lakSaNamanityatAyAH / yathA E pArthivazarIrasyAhAraparamANusahakRtasya pratyahamapUrvApUrvotpAdena svbhaavbhedaadnitytvm| iSTazca bhavatAM sRSTisaMhArayoH zambhau svabhAvabhedaH, rajoguNAtmakatayA sRSTau, tamoguNAtmakatayA saMharaNe, sAttvikatayA ca sthitau, tasya vyaapaarsviikaaraat| evaM ca avasthAbhedaH, tadbhede cAvasthAvato'pi bhedAd nityatvakSatiH // :::: kare che; to eka niyama che ke, jene jenI apekSA hoya te tene kare nahIM. jemake kuMbhArane ghaDA pratye daMDanI apekSA Iche to kuMbhAra daMDane banAvato nathI. ema izvarane jagatanI vicitratA mATe dharmAdharmarUpa karmanI apekSA che. tethI Izvara karmane banAvato nathI ema siddha thAya che. arthAt karma pote izvarAdhIna nathI, paraMtu Izvara karmane AdhIna che. ane je svavaza hoya te Izvara kahevAya. tethI tamAre hisAbe paNa jo izvara karmanI apekSA rAkhIne jagatanuM kAraNa che, to kharekhara Izvara to karma ja che, ane tame kalpelo izvara pote Izvara nathI. Ama Izvara chuM svataMtra paNa siddha thato nathI. IzvaranI nityatAnuM vAraNa evuM "izvara nitya che. evuM vacana paNa tamArA manamAM ja zobhe che. paravAdI sAthenAM vivAdamAM zobhA pAmatuM nathI. haMmezA ekarUpavALo A izvara traNabhuvanane utpanna karavAnAM svabhAvavALo cheke tevA svabhAvane nathI? jo Izvara "tribhuvana sarjana karavAnAM svabhAvavALo che."ema kahezo to satata jagatanuM nirmANa ja thayA karavuM joie. vastuno vinAza vagere thavuM na joIe, ane tethI jagata vastuothI bharAI javuM joie, chalakAI javuM joIe. jo A bhayathI izvara ne jagatanAM nirmANanA kAryamAMthI aTakI jaze, to teno nirmANano svabhAva nahIM rahe; kemake svabhAva virUddha kArya na thAya. tethI izvara jo nirmANarUpa kArya na kare, to teno tevo svabhAva paNa na rahevAthI te Izvara nirmANa svabhAvavALA tarIke asiddha thaze. tathA ekasvabhAvI nitya Izvare |upADelI sarjanakriyA satata cAlu rahetI hovAthI ekapaNa kArya sRSTa pUrNa thaze nahIM. kAraNa ke nizcayanayanI apekSAe koipaNa kArya te kriyAnAM carama samaye ja thAya che. arthAta kriyAkALa ane kAryakALa eka ja samaye 1oya. nizcayanayanI apekSAe kuMbhAra ghaDo banAvavAnI kriyA AraMbhe tyArathI mAMDI te kAryanAM dvicarama samaya sudhI ghaTa banAvavAnI kriyA thatI nathI. A nayanI apekSAe carama samaye ja ghaTanI kriyA thAya che. ane ghaTa bane che. tenI pahelAnAM kAryo pANI dhAraNa karavuM vagere ghaTanAM kAryo karavAmAM asamartha che. tethI ghaTanI je arthakriyA che, te arthakriyA teomAM na levAthI teo "ghaTa vyapadeza pAmI na zake. zaMkA - ghaTanI pahelA thayelAM kAryo ghaTakAryamAM kAraNa bane che tethI upacArathI pANI dhAraNa vagere arthakriyA karI zake che. samAdhAna:- nizcayanaya kAryamAM sAdhakatama kAraNa heya tene ja kAraNa tarIke mAne che. ane je sAkSAta dara kArya kare te ja sAdhatama kahevAya. ghaTanI pahelAnAM kAryo pANI lAvavAmAM sAkSAta kAraNa na levAthI sAdhaktama sAdhana banatA nathI. mATe pahelAnAM badhA kAryo ghaTA vyapadeza pAmI zakatA nathI. tadaiva, ahIM paNa jyAM sudhI kriyA cAlatI heya, tyAM sudhI kAryano vyapadeza karI zakAya nahi. sarjanakriyAmAM dareka kSaNe jUdA-jUdAkAryo thatAM kAvya - 6

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icchAvazAt cet ? syAtAmaMjarI athAstu nityastathApi kathaM satatameva sRSTau na ceSTate / nanu tA JapIcchA: svasattAmAtrannibandhanAtmalAbhAH sadaiva kiM na pravartayantIti sa evopAlambhaH / tathA zambhoraSTaguNAdhikaraNatve kAryabhedAnumeyAnAM tadicchAnAmapi viSamarUpatvAd nityatvahAniH kena vAryate ? // hovA chatAM te badhA kAryo kSaNika che, ane apekSita kAryanuM je arthakriyAkAripaNa che; teno teomAM abhAva che. tethI paramArthathI teo kAryarUpa gaNAya nahIM, ane A sarjanakriyA kadI aTakavAnI nathI. tethI kriyAnAM carama samaye niSpanna thanAra ane svaarthakriyAkArI evA kAryano haMmezA abhAva Avaze. tethI tyAMsudhI izrvarane vidhAtA kahI zakAya nahi. IzvaramAM nityatAnI hAni izrvarano sRSTisarjana karavAno svabhAva nathI.' A vikalpa asaMgata che. kemake teno Avo svabhAva na hoya to te sRSTinuM sarjana paNa karI na zake. jenAmAM je kArya karavAno svabhAva nathI te kAryane te karI na zake.' AkAzamAM sRSTisarjanano svabhAva nathI to AkAza sRSTisarjananuM kArya karatuM nathI. A ja niyama izvarane paNa lAguM paDaze. A ja pramANe izvara ekAMtanityarUpavALo hoi izrvara saMhAra kare te saMbhavatuM nathI. kAraNa ke jUdA-jUdA svarUpavALA kAryo karavAmAM to izvarane anitya thavAnI Apatti Avaze-te A pramANe * izrvara je svabhAvathI jagatane banAve che te ja svabhAvathI jagatano saMhAra kare che" evo abhyupagama karazo, to sarjana ane saMhAra A banne kArya eka sAthe thaze. kAraNake bannemAM svabhAvanuM aikaya che. vaLI banne kArya ekarUpa ja thaze. kema ke eka svabhAvathI aneka svabhAvavALA kAryonI utpattimAM virodha che. mATe sRSTi ane saMhAra e virodhI svabhAvavALA hovAthI eka ja svabhAvathI thai na zake. izrvara saMhAra bIjA svabhAvathI kare che." ema mAnazo to izvara nitya nahi rahe. kAraNa ke svabhAvabheda anityatAnuM lakSaNa che. dRSTAMta : AhArapugaLonAM sahakArathI zarIra dararoja bhinna bhinna AkArane dhAraNa karavArUpa apUrvatA pAme che. A apUrvatA svabhAvabheda vinA na saMbhave. Ama svabhAvabhedathI anityatA susaMgata bane che. arthAt zarIramAM dararoja thatA navA navA kAryo svabhAvabheda vinA asiddha che, tethI ja zarIranI anityatA paNa mAnya che. te ja pramANe tamane paNa sRSTi ane saMhAra kAryamAM zaMbhu-izrvaranA svabhAvano bheda iSTa ja che. kAraNa ke tamArA mate izrvara sRSTimATe rajoguNAtmakarUpe, saMharamATe tamoguNAtmakarUpe ane sthitimATe sAttvikaguNAtmaka rUpe pravRtti kare che. arthAt sarjana rajoguNanuM, saMhAra tamoguNanuM ane sthiti sattvaguNanuM kArya che. A jUdA-jUdA guNo jUdA-jUdA svabhAvarUpa che. Ama tevA tevA svabhAvathI sarjanAdi bhinna-bhinna avasthA AvatI hovAthI avasthAbhedathI avasthAvAna (izvara)paNa bhinna thAya che. ane Avo bheda anityatA vinA saMbhave nahIM, tethI tamArA izrvaranI nityatAmAM kSati che. nitya IcchAthI nityasarjananI Apatti athavA te izrvara bhale nitya ho, to paNa te haMmezA sarjananI pravRtti zuM kAma karato nathI ? pUrvapakSa :- izrvara svecchAthI kArya kare che, arthAt sarjananI icchA thAya to sarjananI pravRtti kare, ane sarjananI icchA na thAya to sarjana na kare. uttarapakSa :- A icchAo kayA hetuthI utpanna thai ? ahIM' bIjo koi hetu batAvI zako tema nathI. kema 1. buddhIcchAprayatnasaMkhyAparimANapRthaktvasaMyogavibhAgAkhyA aSTau guNAH / nitya icchAthI nityasarjananI Apatti 63

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sthApnAdamaMjarI kiJca, prekSAvatAM pravRttiH svArthakaru NAbhyAM vyaaptaa| tatazcAyaM jagatsarge vyApriyate svArthAt kAruNyAd vA ? na tAvat / * svArthAt, tasya kRtkRtytvaat| na ca kAruNyAt, paraduHkhaprahANecchA hi kAruNyam / tataH prAk sargAd / jIvAnAmindriyazarIraviSayAnutpattau duHkhAbhAvena kasya prahANecchA kAruNyam / sargottarakAle tu duHkhino'valokya kAruNyAbhyupagame duruttaramitaretarAzrayam, kAruNyena sRSTiH sRSTyA ca kAruNyam / iti nAsya jagatkartRtvaM kathamapi siddcti|| lake temAM ghaNA doSo Ave tema che. tethI mAtra icchAnI potAnI hAjarI (sattA)ja potAnAM svarUpanI prAptimAM nika hetu che. arthAta izvarane A icchAo hetu vinA svata utpanna thayelI che. ema mAnavuM paDaze. AvI icchAo hamezA zuM kAma sarjananI pravRttimAM Izvarane pravartAve? (ahIM kahevAno bhAva evo che ke, jo Izvarane sarjana karavAnI IcchA svata: ja heya, to te icchA zA mATe haMmezA na rahe? svata: utpattizAlIno vinAza anyathI na saMbhavI zake. eTale ke te vastu vAstavamAM nitya ja che. kema ke, jenuM je svarUpe bIjA koinI apekSA vinA hoya tenuM te svarUpa haMmezA rahe ja. (jema ke AkAzanuM svarUpa. tethI nitya evI IcchA zA mATe nityapravRtti na karAve? tethI pUrvokta doSo ahIM UbhA ja che.). pUrvapakSa:- ame Izvarane (1)buddhi (2) icchA (3)prayatna (4)saMkhyA (pa) parimANa (6)pRthakva (7)saMyoga ane (8)vibhAga. e ATha guNothI yukta mAnIe chIe. A ATha guNo dvArA izvara jUdA-jUdA kArya kare che. tethI nitya eka mAtra sarjananI Apatti nathI. uttarapala :- Ama mAnavAmAM nityasarjanano doSa nahIM rahe, paNa izvaranAM e jUdA-jUdA dareka kAryo vAstavamAM IzvaranI kRti (prayatna)thI ja utpanna thAya che. ane A kRti icchAthI utpanna thAya che. Izvara dvArA thatAM kAryomAM bheda IzvaranI kRtinAM bheda vinA ghaTI na zake. tethI izvaranAM prayatnamAM bheda siddha thAya che. ane A kRtino bheda anyathAanu55na thavA dvArA icchAnA bhedanuM anumAna karAve che. Ama kAryamAM bhedathI izvaranI IcchAo paNa viSamarUpavALI bhAsita thAya che. ataH izvaranI anityatAnI hAni kevI rIte aTakAvI zakAze? kema ke viSamarUpavALI icchAo viSamarUpavALA bhinnarUpavALA izvarane ja siddha kare che. IzvaranuM jagandraya kAyathI paNa asiddha" vaLI prajJAvAna puruSonI koipaNa pravRtti svArtha ke bIjA pratyenI karuNAthI ja thatI hoya che, te sivAya thatI nathI. Izvara paNa prajJAvAna hevAthI tenI jagatakaraNa pravRtti sahetuka che. to have tenI jagatanI racanAmAM | koNa hetu che? svArtha ke karuNA? te prazna rahyo. temAM svArtharUpa prayojanathI A pravRtti thAya che, ema mAnI zakAya tema nathI. kAraNa ke Izvara "kRtakRtya' tarIke ja sammata che. tethI izvaranuM potAnuM koI prayojana bAkI nathI. tethI izvaranI pravRtti svArtha mATe nathI, tema ja izvaranI A pravRtti karuNAthI thatI paNa siddha nathI. bIjAnAM duHkhono nAza karavAnI IcchA karuNA che. izvare sRSTi sajI e pahelAM jIvonA zarIra, indriya ane indriyanAM viSayo=artho (zabdAdi)hatA nahI. tame taiyAyika-vaizeSikoe paNa zarIrAdine du:khanAM hetuo tarIke ane heyarUpa gaNyA che. sRSTi pahelAM e badhAno abhAva hovAthI jIvone du:kha hatuM ja nahi e siddha che. tethI che izvare konA duHkhano nAza karavAnI icchAthI sRSTi banAvI? arthAta te vakhate koI-paNa jIva IzvaranI karuNAno viSaya hato nahIM ke jene khAtara izvara suSTi banAve. pUrvapakSa:- suSTinA sarjana pachI jIvone duHkhI joIne ja IzvaranI karuNAyukta pravRtti thAya che. arthAta $ izvara kaNAvALo thaIne pravRtti kare che, te siddha thAya che. uttarapakSa - Ama mAnavAmAM to itaretarAzrayadoSa Ave che. kAraNa ke, bhagavAne karuNAthI sRSTi sarjI ' ' ' ' ' ' ' sarakAraka kAvya - 6 s

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cAla maMjarI tadevamevaMvidhadoSakaluSite puruSavizeSe yasteSAM sevAhevAkaH sa khalu kevalaM balavanmohaviDambanAparipAka iti| atra ca yadyapi madhyavartino nakArasya ghaNTAlAlAnyAyena yojanAdarthAntaramapi sphurati yathA "imAH kuhevAkaviDambanAsteSAM na syuryeSAM tvamanuzAsakaH" iti tathApi so'rthaH sahRdayairna hRdaye dhAraNIyaH, anyyogvyvcchedsyaadhikRttvaat|| iti bArtha: // 6 // ane e sRSTinAM sarjanathI bhagavAnane karuNAnAM bhAva utpanna thayA. athavA to bhagavAna karuNAvAna che, tethI sRSTi sarjI ema siddha karAya che ane bhagavAne sRSTi sarjI tenAthI bhagavAnane karuNAvAna siddha karAya che. tethI parasparanI siddhimAM itaretarAzrayadoSa Avyo. tethI izvaranuM jagatkartRtva koipaNa tarkathI siddha nathI. (vaLI jo izrvare karuNAthI sRSTi sarjI hoya, to badhAne sukhI ja karavA joie. paNa tema dekhAtuM nathI. jo izrvara lIlAne khAtara sRSTi banAve che, to lIlA to bALakanI jema rAgIne ja zobhe. tethI izrvara rAgI ane bALaka jevA siddha thaze. vaLI izvara pote svataMtra hovAthI bIjA koinI AjJAne mAthe caDAvI teNe sRSTi sarjI che tema mAnI na zakAya. tema mAnavAmAM pUrvavata anavasthAdi doSo che. koipaNa hetu vinA sarjana mAnavAmAM izvara ziSTa na gaNAya. ziSTa vyaktinI pravRtti akAraNa hotI nathI. "izvare potAnAM tathA svabhAvathI ja sRSTi sarjI che mATe tenuM sarjana zA mATe karyuM vagere prazno na pUchI zakAya. pANInAM zItaLa svabhAvanI jema A prazna paNa karavA yogya nathI." e kahevuM asaMgata che. kema ke izvarane viSe yuktivirodhI AvI kalpanA bIjA para ThokI besADavI e potAnI aMdhazraddhA ane kadAgrahanuM pariNAma che. A rIte to badhA ja potapotAnAM siddhAMta svabhAvane ja hetu banAvI siddha karI zakaze. pachI satyAsatyanI parIkSAno avasara ja nahi rahe.) evuM anekadoSathI kaluSita thayelI vyaktivizeSanI sevAno teono Agraha mohanI viDambanAnAM paripAkarUpa che. arthAt teo izvarane jagatkartA tarIke svIkArIne tenI ja sevA=(izvarakRta vedAdi che tema mAnI te mujaba vartana) karavAnI je icchA rAkhe che te icchA mithyAtvamohanIyakarmanAM udayanA prabhAvathI che. A kAvyamAM uttarArdhanA madhyamAM 'na' che. teno 'ghaTAlAlA' nyAyathI pUrva ane uttara banne sthaLe anvaya thai zake che. (dhaTAlAlA=dhaMTamAM rahelo lolaka banne bAju athaDAine raNakAra utpanna kare che. (tenA jevo nyAya.)AnA jevA ja 'madhyamaNi' 'dehalIdIpaka' 'DamarukamaNi' vagare nyAyo che. A nyAyathI eka ja nakArano banne bAju anvaya thai zake.)tethI 'he karuNAsAgara prabhu ! jeonA anuzAsaka Apa cho ! teone AvA kadAgrorUpa viDambanA hotI nathI.' evo artha paNa prApta thAya. paraMtu A artha sujJa mANase vicAravo nahIM. kema ke Avo artha svIkAravAmAM ayogavyavaccheda thAya che. jyAre prastutamAM anyayogavyavaccheda iSTa che. Ama vaizeSikone mAnya jagatkartA izvara ane tenA nityatyAdi guNono niSedha A kAvyamAM karyo che. // 6 // karuNAthI jagatasarjananuM khaMDana ... 65

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8] syAAdamaMjarI atha caitanyAdayo rUpAdayazca dharmA AtmAderghaTAdezca dharmiNo'tyantaM vyatiriktA api samavAyasambandhena saMbaddhAH santo dharmadharmivyapadezamaznuvate iti tanmataM dUSayannAha na dharmadharmitvamatIvabhede vRttyAsti cenna tritayaM ckaasti| ihedamityasti matizca vRttau na gauNabhedo'pi ca lokabAdhaH // 7 // dharmadharmiNoratIvabhede (atIva ityatra iva zabdo vAkyAlaMkAre taM ca prAyo'tizabdAt kiMvRttezca prayuJjate zAbdikAH, yathA 'AvarjitA kiJcidiva stanAbhyAm" "udvRttaH ka iva sukhAvahaH pareSAm" ityAdi) tatazca dharmadharmiNoH dharma-dharmI vaccenA ekAMtabhedano nirAsa ha ve AtmA vagerenA caitanya vagere dharmo ane ghaTa vagerenA rUpavagere dharmo potAnAM dharmAMthI atyaMta bhinna che, ane samavAyasaMbaMdhathI saMbaddha che. tethI teo paraspara dharma dharmIno vyapadeza pAme che. AvA teonA matane dUSita karatA kahe che - - kAvyArtha : dharma ane dharmI vacce atyaMta bheda hoya to te banne dharma- dharmI banI zakatA nathI. "vRtti = samavAyasaMbaMdhathI banne vacce dharma-dharmI bhAva che, te kahevuM asaMgata che, kAraNa ke dharma-dharmI ane saMbaMdha A traNe pratyakSajJAnanA viSayatarIke bhAsatA nathI. "hem" ahIM A" AvI pratIti Azraya-AzrayIbhAva bodhikA che, ema kahezo, to samavAyasaMbaMdhamAM paNa samavAyatvanI evI pratIti thAya che. (tethI anavasthA Avaze.) ghaTAdidravyamAM AvI pratIti mukhyabhAve che. samavAyAdimAM gauNabhAve che' tevuM kathana asaMgata che. vaLI lokomAM 'paTamAM taMtu' evI pratIti che. jyAre tamArA mate 'tajumAM paTa' ema batAvAya che. tethI lokabAdha che. 'dharmamiMLotIvamere' (ahIM atIvamAM iva zabda vAkacAlaMkArarUpe vaparAyo che. prAya: karIne A rUpe A zabda 'ati' ane 'kim' nA rUponI sAthe Ave che=kavio yoje che, jema ke 'AvaniMtA Rioivi stanAyyAm' evo 'kumArasaMbhava' kAvyamAM tathA "vRttaH vjha va pulAvannaH pareSAm' evo zizupAlavadhamAkAvyamAM prayoga dekhAya che.)dharma ane dharmAM vacce atyaMtabheda hoya arthAt banne ekAMte bhinna che, ema svIkArAya, to (1) svabhAvaSTina thavAthI banne vacce dharma-dharmitvabhAva saMgata nahi thAya. dharmano' apRthabhAva (=pRthak prApta na thavApaNuM) svabhAva che. dharmIno dharmane apRthabhAve rAkhavAno svabhAva che. bannene atyaMta bhinna=pRthak mAnavAmAM A svabhAvanI hAni thAya che. tathA (2)A dharmInA A dharmoche. A dharmono A Azraya che. evo AbALagopALaprasiddha dharmadharmAMvyapadeza thai zakaze nahIM. vaLI (3)sarvathA bhinna padArthavacce paNa jo dharma-dharmIbhAva mAnazo, to bIjA padArthomAM paNa te dharmono vyavahAra karavAnI Apatti Avaze. tethI jaLanA zItaLatAvagere dharmo agninA paNa kahevAze. kema ke te dharmo jaLa ane agnithI samAnarUpe atyaMta bhinna che. (vaizeSiko utpattinA Adhe samaye dravyane nirguNa mAne che ane bIjI kSaNe temAM guNonI utpatti mAne che. A siddhAMta dravya ane guNa banne ekAMte bhinna hoya to ja ghaTI zake tema teo mAne che.) dharma-dharmI vacce samavAyathI saMbaddhatA-pUrvapakSa" pUrvapakSa :- (vaizeSika)ame vRttithI (=saMbaMdhathI )dharma-dharmI vacce saMbaMdha mAnIe chIe. ane A saMbaMdha che samavAya. ayutasiddha(=eka bIjA vinA na rahevAvALA)tathA AdhAryAdhArabhUta (=Adheya (dharma)ane AdhAra (dharmAM) bhAvavALA padArthonA'F'(ahIM taMtumAM paTa' ityAdi)pratyayamAM hetubhUta saMbaMdha samavAya che. arthAt dharmImAM thatAM dharmanA avabhAsamAM banne vacceno samavAyasaMbaMdha kAraNa che. te saMbaMdha dharmanuM dharmI sAthe 6. mArasaMpavamahAAvyu -rU-144 2. zizupAlavadhamAAvyuM // kAvya - 7

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sthApnAdamaMjarI pha raja #atIvabhede-ekAntabhinnatve'GgIkriyamANe, svabhAvahAnerdharmadharmitvaM na syAt / asya dharmiNa ime dharmAH, eSAM ca dharmANAmayamAzrayabhUto dharmI ityevaM sarvaprasiddho dharmadharmivyapadezo na prApnoti, tayoratyantabhinnatve'pi tatkalpanAyAM padArthAntaradharmANAmapi vivkssitdhrmdhrmitvaaptteH| evamukte sati paraH pratyavatiSThate / vRtyAsti iti-- ayutasiddhAnAmAdhAryAdhArabhUtAnAmiha pratyayahetuHsaMbaMdhaH smvaayH||| sa ca samavayanAt samavAya iti dravyaguNakarmasAmAnyavizeSeSu paJcasu padArtheSu vartanAd vRttiriti caakhyaayte| tayA vRttyA samavAyasambandhena tayordharmadharmiNoritaretaravinirmuNThitatve'pi dharmadharmivyapadeza issyte| iti nAnantarokto doSa iti // atrAcAryaH samAdhatte / cet' iti, yadyevaM tava matiH sA pratyakSapratikSiptA, yato na tritayaM ckaasti| ayaM dharmI, ime cAsya dharmAH, ayaM caitatsambandhanibandhanaM samavAya iti etattritayaM-vastutrayaM, na cakAsti-jJAnaviSayatayA na prtibhaaste| yathA kila zilAzakalayugalasya mitho'nusandhAyakaM rAlAdidravyaM tasmAt pRthak tRtIyatayA pratibhAsate, naivamatra samavAyasyApi samavayana=samyaga rIte pRthagabhAna maLe e rIte saMyojana kare che mATe samavAya kahevAya che. tathA (1)dravya (2)guNa (3)karma (kiyA)(4)sAmAnya ane (5)vizeSa. A pAMcapadArthamAM vartato raheto hovAthI A samavAya vatti kahevAya che. A samavAya 1)jAti-jAtimAna, (2)avayava-avayavI (3)gaNagaNI (4)kiyAkiyAvAna (dravya)tathA (5)vizeSa ane vizeSavAna paramANa vagere, e pAMca vacce hoya che. jAti sAmAnya, saMbaMdhaSThi =bemAM raheto hovAthI jAti ane jAtimAna bannemAM raheze. te ja pramANe anyatra paNa samajavuM. tethI gaNAdimAM paNa samavAyanI vRtti che.)Ama paraspara bhinna evA paNa dharma-dharmo vacce samavAya saMbaMdhathI dharma-dharmI tarIkeno vyapadeza thaI zake che. mATe tame vyapadezanI anupapattino je doSa batAvyo te asiddha che. samavAya apratyakSa-uttarapakSa" | uttarapala jaine):- A tamArI matibuddhipratyakSathI bAdhita che. kAraNa ke pratyakSathI traNa padArthono bodha thato nathI. "A dharmI che.' "A tenA dharmo che. ane A te bannenA saMbaMdhamAM hetabhUta evo samavAya che -A traNa vastu tamane mAnya che. paraMtu samavAya pratyakSajJAnano viSaya banato nathI. jema paththaranAM be TUkaDAno parasparaanusaMdhAyaka rALavagere padArtha e TUkaDAthI bhinna trIjA padArthatarIke bhAse che. ema ahIM samavAyano trIjA bhinna padArtha tarIke bhAsa thato nathI. paraMtu mAtra dharma ane dharmano ja bhAsa thAya che. tethI tame ahIM samavAyano bhAsa to mAtra sogaMda khAvA dvArA ja karAvI zako tema cho. arthAta ahIM samavAyano bodha pratyakSabAdhita hovAthI tamArI samavAyanI kalpanA asata che. . samavAyanA svarUpanI asaMgatatA vaLI A samavAyane vAdIe (-vaizeSikoe)eka, nitya, sarvavyApaka ane amUrta mAnyo che. samavAyanA AsvarUponI asaMgatatA- (1)ghaTano Azraya karIne rahelA pAkaja (rUpa vagere)(=agnimAM pakAvavAthI utpanna thayela lAlaraMgavagere)dharmo je samavAya sambandhathI ghaTamAM rahyA che, te ja samavAya saMbaMdhathI paTa vageremAM zuM kAma ) rahyA nathI? arthAta paTa vageremAM paNa rahevA joIe. kema ke, A samavAya eka, nitya ane vyApaka che. tethI chuM sarvatra badhA ja dharmadharmIo vacce samAnarUpe che. TUMkamAM, ekanA dharmone sarvadharmasAthe saMbaMdha mAnavAnI Apatti ja che. vaLI (2) ekatva-nityatva, vyApakatva ane amUrtitva svarUpavALuM AkAza badhA ja saMbaMdhIo sAthe dhaTapaTAdikasAthe)ekasAthe samAna rIte saMbaMdhita thAya che. tathaiva A samavAya paNa zA mATe tevo nahi? arthAta A pUrvokta svarUpavALo samavAya sarvatra samAnatayA ja rahevo joIe. vaLI (3)ghaTAdi eka vastunA nAze tenI sAthenA samavAyano paNa abhAva Avaze, kema ke ghaTarUpa AdhAra vinA te samavAya rahI na zake. ane te samavAyanA abhAvamAM samavAya eka ja hovAthI samavAyano sarvathA abhAva thaze. tethI sarvavasta saMbaMdhI 1. prazastapAdabhASye smvaayprkrnne|| samavAyanA panI asaMgatatA w ::::: sa::: 6.

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** cAluAdamaMjarI pratibhAsanam / kintu dvayoreva dharmadharmiNoH, iti zapathapratyAyanIyo'yaM samavAya iti bhAvArthaH / kiJca, ayaM tena vAdinA eko nityaH sarvavyApako'mUrtazca priklpyte| tato yathA ghaTAzritAH pAkajarUpAdayo dharmAH | samavAyasambandhena ghaTe samavetAstathA kiM na paTe'pi, tasyaikatvanityatvavyApakatvaiH sarvatra tulyatvAt / yathAkAza eko nityo vyApako'mUrtazca san sarvaiH sambandhibhiryugapadavizeSeNa sambadhyate, tathA kiM naaympiiti| vinazyadekavastusamavAyAbhAve ca samastavastusamavAyAbhAvaH prsjyte| tattadavacchedakabhedAd nAyaM doSa iti cet ? evmnitytvaapttiH| prativastusvabhAvabhedAditi / atha kathaM samavAyasya na jJAne pratibhAsanaM yatastasya 'iha' iti pratyayaH sAvadhAnaM sAdhanam / ihapratyayazcAnubhavasiddha eva, 'iha tantuSu paTaH', 'iha Atmani jJAnam' 'iha ghaTe rUpAdayaH' iti prtiiteruplmbhaat| asya ca pratyayasya kevaladharmadharmyanAlambanatvAdasti samavAyAkhyaM padArthAntaraM taddheturiti parAzaGkAmabhisandhAya punarAha / ihedamityasti matizca samavAyano abhAva Avaze. arthAta samavAyane pUrvokata svarUpavALo mAnavAmAM (1) eka dharmonA guNo badhA dharmImAM (ra) eka dhama dharmano samavAya tamAma dharmI dharmamAM ane (3) eka dharmanA nAze te dharmA-dharmavaccenA samavAyano abhAva Ave to te abhAva sarva dharmI--dharmamAM Avavo A traNa Apatti che. ' '' , pUrvapala :- eka ja samavAyano avacchedakabhede bheda paDato hovAthI ghaTavathI avacchinna samavAyanAM abhAvamAM paNa paTavAdithI avacchinna samavAya akhaMDita raheze, tethI samavAyAbhAvanI Apatti Avaze nahi. uttarapakSa:- to samavAya anityasiddha thaze. kAraNa ke dareka vastasAthe samavAya bhinna bhinna svabhAvathI rahe che, tema siddha thAya che. (avacchedaka - vadhu dezamAM vyApta thavAnAM svarUpavALA bhAvane amUkamAM rAkhI bAkInAmAMthI bAkAta kare tevo dharma avacchedaka kahevAya. ane te bhAva avacchinna kahevAya. ahIM sarvatra vyApta thavAnA svarUpavALA samavAyane bIjA paTAdimAMthI aTakAvI mAtra ghaTamAM ja rAkhanAra dharma "ghaTava' che. tethI ghaTatva e avacchedaka ane samavAya avacchinna che. jUdha-jUdA paTAdi dravyAdinA samavAyane svata: eka ja hevA chatAM te-te dravyanA paTadvagere dharmo mAtra svAzraya dravyasAthe ja saMbaMdhita rAkhe che. tethI paTano samavAya ghaTamAM nahIM Ave ema ghaTano samavAya pasAthe saMbaMdha nahi rAkhe.Avo vaizeSika vagereno Azaya che. trIjI vibhaktino artha avacchinna karavo. A avacchedaka dharma dharmImAM rahelA bIjA dharmane (ke je dharmAbhinnamAM vyApta thavAnA saMbhavavALo che)avacchinnaniyaMtrita kare che. A ja pramANe saMyogAdi saMbaMdho paNa avacchedaka bane che. ane teone 1avacchedakasaMbaMdha kahe che) samavAyamAM avacchedakabhede paDato bheda paNa samavAyanA svabhAvamAM tevo bheda paDyA vinA saMbhave nahIM. arthAta samavAya je svabhAvathI (=ghaTavAvacchinnatva)ghaTamAM raheze te svabhAvathI paTamAM nahIM rahe. tethI paTamAM rahevA anya svabhAvakalpavo paDe. Ama svabhAvamAM bheda AvavAthI ane te-te ghaTAdi saMbaMdhInA nAze tene svabhAvano paNa nAza AvavAthI pahelA AkAzanI batAvelI anityatAnI jema A samavAya paNa anitya Tharaze. "Iha pratyayathI samavAyanI siddhi -pUrvapakSa pUrvapala- samavAyasaMbaMdha jJAnamAM bhAsato nathI evuM tamAruM vacana asaMgata che. "'evo bodha ("ahIM ! 'A' evA AkAranuM jJAna) samavAyane siddha karatuM prabaLa sAdhana che. vaLI A 'phUda' pratyaya anubhavasiddha che che. "A tattaomAM paTa' "A AtmAmAM jJAna" "A ghaDAmAM rUpAdi vagere pratIti to thAya ja che, AvI hi pratIti mAtra dharma ane dharmInAM AlaMbanathI thatI nathI. kema ke banne paraspara atyaMta bhinna che. atyaMta bhinna na dharmano dharmImAM bodha saMbaMdhotara vinA azakya che. jo saMbaMdhotara vinA paNa bodha thato hoya, to ghaTAdinA dharmo che paTAdimAM paNa bhAsavA joIe. Ama dharma-dharmabhAvanA niyAmakatarIke samavAyarUpa padArthAntaranI kalpanA paNa Avazyaka che. AvI parAzaMkAnuM praNidhAna karIne ja kavi devam' = ahIM A AvI buddhi to samavAyamAM paNa che thAya che, ema kahe che. "phUda pratyaya Azraya-AzrayabhAvamAM hetarUpa che. ane te samavAya saMbaMdhamAM vidyamAna che dezI ja. (kAvyamAM rahelA '' zabdano artha "api ="paNa karavAno che. ane teno saMbaMdha vyavahita che. arthAta ke kAvya - 7.

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'sthApnAimajarI che vRttau iti / ihedamiti 'iha idam' iti AzrayAzrayibhAvahetuka ihapratyayo vRttAvapyasti samavAyasambandhe'pi vidyte| cazabdaH apizabdArthaH / tasya ca vyavahitasambandhaH tathaiva ca vyAkhyAtam / idamatra hRdayam / yathA tvanmate pRthivItvAbhisaMbandhAt pRthivI, tatra pRthivItvaM pRthivyA eva svarUpamastitvAkhyaM nAparaM / vstvntrm| tena svarUpeNaiva samaM yo'sau abhisambandhaH pRthivyAH sa eva samavAya ityucyte| "prAptAnAmeva prAptiH samavAyaH" / iti vcnaat| evaM samavAyatvAbhisambandhAt samavAya ityapi kiM na klpyte| yatastasyApi yat samavAyatvaM svasvarUpaM tena ra sArdhaM smbndho'styev| anyathA niHsvabhAvatvAt zazaviSANavadavastutvameva bhvet| tatazca iha samavAye samavAyatvamiti ullekhena ihapratyayaH samavAye'pi yuktyA ghaTata ev| tato yathA pRthivyAM pRthivItvaM samavAyena samavetaM, evaM samavAye'pi samavAyatvaM samavAyAntareNa smbndhniiym| tadapyapareNa ityevaM dustraa'nvsthaamhaandii|| "vRtauDapi =vRttimAM paNa e pramANe karavAno che, te pramANe ja vivaraNakAre darzAvyo che.) samavAyamAM paNa Iha pratyayanI siddhi-uttarapala" pUrvapakSanAM pratIkArarUpe kavie je darzAvyuM teno bhAva batAve che. uttarapala jaina):- tame Azraya-AzrayIbhAvanA heta tarIke rUda pratyayasAdhya samavAyasaMbaMdha batAvyo te saMgata nathI. kAraNa ke, A pratyaya to samavAyamAM paNa che. te A pramANe vaizeSikamate pRthvItvanA yogathI pRthvI evuM jJAna thAya che. tyAM hakikatamAM pRthvItva pRthvInuM ja "astitva' nAmanuM svarUpa che. pRthvInuM astitva svarUpa "pRthvItva' tarIke oLakhAya che. eTale ke A pRthvItva kaMI "sAmAnya rUpa padArthAntara nathI. vaizeSikone pRthvInA potAnA A svarUpa sAthenA saMbaMdha tarIke samavAya ISTa che kema ke prApta padArthonI prApti A ja samavAya che." (=saMbaMdhita thayelA padArtho vacceno saMbaMdha ja samavAya che.)evuM vacana che. 4 Aja pramANe samavAyano potAnA samavAyatvasvarUpa sAthe saMbaMdha thavAthI ja samavAya pote samavAya che tema zA mATe kalpI na zakAya? kAraNa ke, potAnA svarUpabhUta samavAyatva sAthe samavAyano saMbaMdha che ja. - pUrvapakSa :- samavAyamAM raheluM "samavAyatva' samavAyanA svabhAvarUpa nathI. paraMtu upAdhirUpa che. uttarapala :- jo samavAyamAM samavAyatvasvabhAva mAnavAmAM na Ave, to samavAya pote svabhAvahIna thaI jaze. arthAta samavAyano potAno koI svabhAva raheze nahIM, ane pote sasalAnA ziMgaDAnI jema asata padArtha banI jaze. kema ke koIpaNa sata vastu svabhAvahIna siddha nathI. tethI samavAyanuM samavAyatvasvarUpa siddha thAya che ja. vaLI samavAyamAM samavAyatva" evo ' pratyaya paNa thAya che. tethI jema pRthvIva pRthivImAM samavAyasaMbaMdhathI samaveta che, tema samavAyatvane samavAyamAM bIjA samavAya saMbaMdha dvArA samaveta mAnavo paDaze. vaLI te bIjA samavAyamAM svasvarUpa samavAyatva ne samaveta karavA trIjA samavAyanI kalpanA karavAnI. A rIte anavasthA nAmanI mahAnadI pAra karavI atyaMta duSkara che. arthAta anavasthAdoSa che. samavAyanI mukhya-gauNatA-pUrvapakSa Ama samavAyanA samavAyatva sAthenA saMbaMdhane yuktithI saMgata karyo, tyAre sAhasikatAne avalaMbIne pUrvapakSavAdI pharIthI svamatanI puSTi mATe kahe che. pUrvapakSa lezeSika):- pRthivInA pRthivItva vagere sAthenA saMbaMdhamAM hetubhUta je samavAya che, te mukhyarUpe ke samavAya che. kemake ahaM tva-tala (bhAvaarthamAM vaparAtA taddhitapratyayo)AdithI vyakta thatI jAtino uddabhava thAya che. A jAti avAnsara sakaLa jAtirUpa vyakitaone saMgRhIta karatI hovAthI mukhya jAtirUpa che. ane teno pRthvI AdisAthe saMbaMdhakarAvato levAthI A samavAya mukhyarUpa che. pRthvItva vageremAM rahelA tva" pratyaya dvArA eka sAmAnya (jAti)no udbhava thAya che. A sAmAnya potAne avAjora-vyApya ghaTava-paTava vagere A jAtiorUpa vyaktibhedano samAveza kare che. arthAta paraspara bhinna evI ghaTa-paTa vagere tamAma vyApya ) :::::: :: samavAyanI mukhya-gauNatA-pUrvapakSa IS kAza sasasasasa

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cAturdAmaMjarI evaM samavAyasyApi samavAyatvAbhisambandhe yuktyA upapAdite sAhasikyamAlambya punaH pUrvapakSavAdI vdti| nanu pathivyAdInAM pRthivItvAdyabhisambandhanibandhanaM samavAyo mukhyaH / tatra tvatalAdipratyayAbhivyaGgayasya saGgrahIta-| sakalAvAntarajAtilakSaNavyaktibhedasya saamaanysyodbhvaat| iha tu samavAyasyaikatvena vyaktibhedAbhAve jAteranudbhUtatvAd / #gauNo'yaM yuSmatparikalpita ihetipratyayasAdhyaH samavAyatvAbhisambandhaH tatsAdhyazca samavAya iti|| ___ tadetad na vipshciccmtkaarkaarnnm| yato'trApi jAtirudbhavantI kena nirudhyeta? vyakterabhedena iti cet? na tattadavacchedakavazAt tattadbhedopapattau vyaktibhedakalpanAyA durnivaartvaat| anyo ghaTasamavAyo'nyazca paTasamavAya iti vyakta eva samavAyasyApi vyaktibheda iti, tatsiddhau siddha eva jaatyudbhvH| tasmAdanyatrApi mukhya eva samavAyaH, iha prtyysyobhytraapyvybhicaaraat|| tadetatsakalaM sapUrvapakSaM samAdhAnaM manasi nidhAya siddhAntavAdI prAha - na gauNabheda iti| gauNa iti yo'yaM bhedaH sa jAtio pRthvItva jAtimAM saMgRhIta thaI jAya che. A rIte pRthvInA pRthvItva sAthenA saMbaMdhathI utpanna thatA 'da' pratyayathI je samavAya bhAse che te mukhyarUpe che. jayAre samavAyamAM samavAyatva' e sthaLe samavAya pote eka ja hovAthI, ane vyaktiono abhAva hovAthI vyaktibheda nathI. ane vyaktibheda na hovAthI te badhAne saMgRhIta kare tevI jAtino paNa udbhava thato nathI. tethI samavAyamAM samavAyatvasAthenA saMbaMdhamAM kAraNa tarIke tamArA vaDe kalpanA karAyelo samavAya gauNa che. kAraNa ke ahIM IhapratyayathI anubhavAto saMbaMdha pote gauNarUpe che. ahIM tatsAdhya tenAthI anumeya evo artha karavo. tethI samavAyatvasAthenA saMbaMdhathI anumAna karAto samavAya gauNa che ema phalita thAya che. samavAyamAM mukhya gaNatAnI asiddhi-uttarapakSa uttarapala jene):- tamAruM A kathana vidvAna mANasane camatkAra Azcarya pamADe evuM nathI. arthAta yuktihIna che. kAraNa ke jema pRthvImAM mukhya samavAyathI rahenAra "pRthvIvarUpe eka jAtivizeSano udbhava che. tema samavAyamAM samavAyathI rahetAM "samavAyatvane paNa jAtitarIke udbhavelI mAnavAmAM koNa nirodhaka che? pUrvapala :- samavAya eka ja levAthI vyaktino abheda tyAM bAdhaka che. uttarapakSa:- A kathana asaMgata che. kAraNa ke samavAyanA ghaTatva-paTava vagere avacchedako bhinna levAthI teothI avacchinna thayelAM samavAyo paNa bhinnatarIke durnirvAra che. A badhI paraspara bhinna samavAya vyaktiono samAveza samavAyata jAti kare che. vaLI A ghaTasamavAya che "A paTasamavAya che. evI pratItithI ghaTasamavAya karatAM paTasamavAya bhinna che, esiddha thAya che. tethI samavAyamAM paNa vyaktibheda suvyakta che. Ama vyaktibhedanIsiddhithavAthI samavAyatvajAtino udbhava paNasiddha thAya che. tethI anyatrApisamavAyanAM samavAyatvasAthenA saMbaMdha sthaLe paNa mukhya samavAya ja che. kAraNa ke banne sthaLe (pRthvI-pRthvItvanAM saMbaMdhasthaLa ane samavAya-samavAyatvanAM saMbaMdha sthaLe) rU pratyaya samAna rIte thAya che. samavAyamAM gaNalakSANanI asiddhi pUrvapakSa sahitanA A sakaLa samAdhAnane manamAM sthApIne siddhAntavAdI kavi kahe che naLakheti gauNa che evo je A bheda batAvyo te saMgata nathI. kAraNa ke ahIM gauNanuM lakSaNa ghaTatuM nathI.gauNanuM lakSaNa A pramANe che to batAvyuM che. je avyabhicArI-avikala-asAdhAraNa ane ataraMga heya te mukhya artha. ane tenAthI e viparIta vyabhicArI, vikala, sAdhoraNa ane bahiraMga heya, ne gauNa artha. mukhyArtha vidyamAna zreya to gauNamAM che. buddhi zI rIte thAya? (arthAta na thAya) samavAya ane samavAyatvavacce rahelAM samavAyamAM paNa mukhyArthanuM ke uparoktalakSaNa ja susaMgata thAya che. tethI dharma ane dharmanA saMbaMdhamAMmukhyasamavAya ane samavAya-samavAyatvanA saMbaMdhamAM gauNa samavAya evo A bheda vAstava nathI. kema ke samavAyamAM samavAyatva mukhyArthathIja raheluM che. huM che tethI tene rAkhanAra bIjA samavAyane paNa mukhyarUpe ja mAnavo joie. tyAM gauNaarthanI kalpanA saMgata nathI. 0 70 kAvya - 7

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::::: :: : :: ::::: : krama: MANAM mi sthApnAdamejarI karI # naasti| gaunnlkssnnaabhaavaat| tallakSaNaMcetthamAcakSate- "avyabhicArI mukhyo'vikalo'sAdhAraNo'ntaraGgazca / vipriito| gauNo'rthaH sati mukhye dhIH kathaM gauNe // " tasmAd dharmadharmiNoH sambandhane mukhyaH smvaayH| samavAye ca samavAyatvAbhisambandhe gauNa ityayaM bhedo=nAnAtvaM nAstIti bhaavaarthH|| __kiJca,yo'yam 'iha tantuSu paTa' ityAdipratyayAt samavAyasAdhanamanorathaHsa khaluanuharate npuNskaadptyprsvmnorthm|| 'iha tantuSu paTa' ityaadervyvhaarsyaalaukiktvaat| pAMzulapAdAnAmapi iha paTe tantava ityeva prtiitidrshnaat| iha bhUtale ghaTAbhAva ityatrApi smvaayprsnggaat| ata evAha - 'api ca lokabAdha' iti / apiceti-dUSaNAbhyuccaye, lokaH-prAmANikalokaH sAmAnyalokazca, tena bAdho virodhaH lokabAdhaH tdprtiitvyvhaarsaadhnaat| bAdhazabdasya 'IhAdyAH pratyayabhedataH' iti puNstriilinggtaa| tasmAddharmadharmiNoraviSvagbhAvalakSaNa eva sambandhaH pratipattavyo nAnyaH samavAyAdiH // iti | jIvyA || 7 | tatumAM paTanI buddhi avyavahArika vaLI tame vaizeSiko)"A tattaomAM paTa vagere pratyayo dvArA samavAya sAdhavAno manoratha sevo che. paNa A manoratho napuMsaka dvArA putrajanmanAM manorathonI jema moghaniSphaLa che. kAraNa ke ahIM tattamAM paTa' | evo vyavahAra alaukika lokavyavahAra bAhya che. jo sthULabuddhi-gAmaDIyA mANasane paNa paTamAMtAo che. | evI ja pratIti thatI hoya, to ziSTa mANasone satarAma AvA ja prakAranI buddhi thAya te svabhAvika che. mATe tamane tattaomAM paTa evI jeviparIta mati che, te samavAyanI siddhi mATe asamartha che. vaLI jo "Ihapratyaya', samavAyasAdhaka zreya, to A bhUmipara ghaTano abhAva che e sthaLe paNa bhUmino abhAva sAthe saMbaMdha thavAmAM samavAyane kAraNa mAnavo paDaze. arthAta bhUmimAM samavAya saMbaMdhathI ghaTAbhAva che, tema mAnavuM paDaze. vaizeSiko abhAvane svarUpasaMbaMdhathI vRtti rahenAra mAne che. Ama tamAre siddhAMtabAdha Avaze. A badhuM manamAM dhArIne ja kavi kahe che-vaLI lokabAdha paNa che!ahIM 'pa dvArA AgaLa batAvelA dUSaNonI sAthe A dUSaNane saMgRhIta karavAnuM sUcana che. loka zabdathI pramANikalokanI sAthe sAmAnyalokane grahaNa karavAnAM che. bAdha-virodha. arthAta prAmANika ane sAmAnya ema banne prakAranA lokanI sAthe virodha che. kAraNa ke ahIM tame teone apratIta evA vyavahAranI siddhi karI rahyA cho ("bAdha' zabda haimaliMgAnuzAsana anusAra puliMga ane strIliMga ubhayarUpe Ave che.) tethI pRthvitva ane pRthivI vagere dharma-dharmIo vacce zuM avizvabhAva apUthabhAvasaMbaMdha ja svIkaraNIya che. samavAyavagere anya saMbaMdho svIkArya nathI.avizvabhAva = dharmanuM dharmIthI pRthagrupe na rahevuM evuM ja svarUpa che, te ja dharmane dharmImAM rAkhanAra saMbaMdha bane che. A pramANe 7mAM kAvyano artha thayo.' ::: 1. dhUlivyAptapAdAnAm sthUlabuddhInAm // 2. haimaliMgAnuzAsane puMstrIliGgaprakaraNe zloka - 5 / rI. naiyAyikavaizeSiko asatkAryavAdI che. eTale ke je sarvathA avidyamAna che, te ja utpanna thAya ema mAne che. ane kAraNathI kAryane atyaMta bhinna mAne che. tethI paTamAM tattao ema mAnavAmAM temanA mate ghaNI Apattio che (1)jemake paTamAM tanta mAnavAmAM paTa jayAre avidyamAna hato tyAre tattao nirAdhAra thaI jAya. (2) vaLI rahenAra dravya rAkhanAra dravya karatAM pahelAM huM vidyamAna theI na zake. tethI paTa karatAM pahelA tatta na saMbhavI zake. ane je avidyamAna hoya che kAraNa banI na zake, kema ke kAryanI avyavahita pUrvamAM vidyamAna vastu kAraNa banI zake. tethI paTanI pahelAM tattanI vidhamAnatA ane tethI junI paTasamavAdhikAraNatA asiddha thaI jAya. (3) jayAM kAryano prAgabhAva heya tyAM kArya thAya. paTano prAgabhAva tattamAM mAnyo 58:che. je tattao ja asiddha thAya to tyAM paTano prAgabhAva paNa asiddha thaI jAya. tethI paTakArya ja thAya nahi. jayAM prAgabhAva na heya tyAM paNa kArya mAnavAmAM atiprasaMga Ave. ityAdi temanA mate paTamAM tenuM mAnavAmAM ghaNA gheSa levAthI teo A : - vyavahArane radabAtala karI tattamAM paTa evI sthApanA kare che. taMtamAM paTanI buddhi avyavahArika *i * * 71

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yAhna maMjarI atha sattAbhidhAnaM padArthAntaram, Atmanazca vyatiriktaM jJAnAkhyaM guNam, AtmavizeSaguNocchedasvarUpaM ca muktim, ajJAnAdaGgIkRtavataH parAnupahasannAha satAmapi syAt kvacideva sattA, caitanyamaupAdhikamAtmano'nyat / na saMvidAnandamayI ca muktiH, susUtramAsUtritamatvadIyaiH // 8 // vaizeSikANAM dravyaguNakarmasAmAnyavizeSasamavAyAkhyAH SaTpadArthAstattvatayAbhipretAH / tatra - "pRthIvyApastejo vAyurAkAzaH kAlo digAtmA manaH" iti navadravyAni / guNAzcaturviMzatiH / tadyathA - "rUparasagandhasparzasaMkhyAparimANAni pRthaktvaM saMyogavibhAgau paratvAparatve buddhiH sukhaduHkhe icchAdveSau prayatnazca iti sUtroktAH saptadaza / cazabdasamuccitAzca sapta- dravatvaM - gurutvaM saMskAraH sneho dharmAdharmau zabdazca ityevaM caturviMzatiguNAH / saMskArasya vegabhAvanAsthitisthApakabhedAt traividhye'pi saMskAratvajAtyapekSayA ekatvAt, zauryaudAryAdInAM cAtraivAntarbhAvAd nAdhikyam / karmANi paJca, tadyathA utkSepaNamavakSepaNamAkuJcanaM prasAraNaM gamanamiti / gamanagrahaNAd bhramaNarecanasyandanAdyavirodhaH // 5 - ve (1)sattA nAmano svataMtra padArtha che, (2) jJAnaguNa AtmAthI bhinna che, tathA (3)AtmAnA vizeSaguNonA uccheda svarUpa mukti che. vagere siddhAMtone paradarzanavALAe aMgIkRta karyA che teno upahAsa karatAM kavi pharamAve che - kAvyArtha:- sat padArthomAMthI paNa koikamAM ja sattA hoya che. badhAmAM nahIM. tathA AtmAthI bhinna evuM caitanya (=jJAna)aupAdhika che. vaLI mukti saMvi-jJAna ane Anandamaya nathI. kharekhara ! tArI AjJAthI bAhya, evA vaizeSikoe suMdara sUtro racyA che ! (kaTAkSamAM A vacana che) vaizeSikadarzanane abhipreta cha padArtho vaizeSikadarzanane abhipreta tattvone saMkSepathI batAve che. vaizeSikadarzane cha padArthane tattvarUpe svIkAryA che te A pramANe - (1)dravya, (2)guNa, (3)karma, (4)sAmAnya, (5)vizeSa ane (6)samavAya. 7 mAM padArtha tarIke abhAvane paNa navyavaizeSikoe svIkRta karyo che. dravya padArthamAM nava dravyo che. A nava saMkhyA dvArA chAyA tathA aMdhakArano bhinnadravya tarIke niSedha sUcita karyo. (1)pRthvI, (2)AjaLa, (3)tejasa, (4)vAyu, (5)AkAza, (6)kAla, (7)dizA, (8)AtmA ane (9)mana. (AmAM pahelAM pAMca dravya bhUta' kahevAya che. tathA pRthvIAdi cAra ane mana A pAMca mUrta' kahevAya che. bhUta : - bahirindriyathI grAhya vizeSaguNanuM Azraya dravya bhUta kahevAya. gandha' pRthvIno, 'rasa' jaLano, 'rUpa' tejasano, 'sparza' vAyuno ane 'zabda' AkAzano vizeSaguNa che. mUrta :- aNuparimANa apakRSTaparimANavALA je hoya te mUrta kahevAya. AkAzathI mAMDIne AtmA sudhInA cAra vibhu che. vibhu-sarvavyApI mahat parimANavALA. A 2. vaizeSivarzane - -- 2. vaizeSirzane 2-6-6 // 3. prazastapAmArthya dezapraLe 1-20 // 4. vestha pRthavatve paJcaviMzatiH tathA ca SaDdarzanasamuccaye zloka 62-63 // 5. UrdhvadezasaMyogakAraNaM karma utkSepaNam / adhodezasaMyogakAraNaM karma avakSepaNam / vakratvApAdakaM karma AkuJcanam RjutvApAdakaM karma prsaarnnm| aniyatadezasaMyogakAraNaM karma gamanam / 1. vaizeSikoe (1) saMyoga (2) samavAya (3) tAdAtmya ane (4)svarUpa. A cAra saMbaMdho svIkAryA che. temAM saMyoga kArya/kAraNabhAva vinAnA be dravyo vacce hoya. samavAya Agala batAvyuM tema pAMca padArtha vacce hoya. ekasvarUpI bhAvapadArthamAM tAdAtmya hoya. abhAva A traNeyamAMthI eka paNa saMbaMdhathI saMbaMdhita thato nathI. tethI sarvatra svarUpasaMbaMdhathI ja saMbaMdhita thAya che. eTale ke cha padArthathI bhinna abhAva padArtha sarvatra svarUpa saMbaMdhathI ja vRtti che. kAvya - 8

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: sthApnAmaMjarI __ atyantavyAvRttAnAM piNDAnAM yataH kAraNAd anyo'nyasvarUpAnugamaH pratIyate, tadanuvRttipratyayahetuH sAmAnyam / tacca # dvividhaM paramaparaM ca / tatra paraM sattA bhAvo mahAsAmAnyamiti cocyate, dravyatvAdyavAntarasAmAnyApekSayA mhaavissytvaat|| aparasAmAnyaM ca drvytvaadi| etacca sAmAnyavizeSa ityapi vypdishyte| tathAhi - dravyatvaM navasu dravyeSu vartamAnatvAt / sAmAnyam guNakarmabhyo vyAvRttatvAd vizeSaH / tataH karmadhAraye sAmAnyavizeSa iti / evaM dravyatvAdyapekSayA / 2 pRthivItvAdikamaparaM, tadapekSayA ghaTatvAdikam, evaM caturviMzatau guNeSu vRtterguNatvaM sAmAnyam, dravyakarmabhyo vyAvRttezca vishessH| evaM guNatvApekSayA rUpatvAdikaM, tadapekSayA niiltvaadikm| evaM paJcasa karmasa vartanAt karmatvaM sAmAnyama. dravyagaNebhyo vyAvRttatvAd vishessH| evaM karmatvApekSayA utkSepaNatvAdikaM jJeyam / nava nava dravyamAM pRthvI vagere cAra paramANurUpe nitya tathA caNaka vagererUpe anitya che. jyAre bAkInA pAMca dravyo nitya che. dravyatva jAti A navamAM samaveta che. tethI A nava ja dravya che. pRthvIvavagere jAtinA yogathI pRthvI vagere vyapadeza thAya che. AdravyatvajAti dravyano gaNa karma vagerethI bheda pADe che. pRthvItavagere jAti dravyamAM ja pRthvIno jaLavagerethI bheda darzAve che. AkAza dizA kALa A traNa eka ja hoI temAM jAti nathI. anAdikAlathI AkAzAdizabdanA vAcya tarIke ja teo ISTa che.) guNa 24.| (1)rUpa, (2)rasa, (3)gadha, (4)sparza, (5) saMkhyA, (6)parimANa, (7)pRthakatva, (8)saMyoga, (9)vibhAga, (10) paratva, (11)aparatva, (12)buddhi, (13)sukha, (14)du:kha, (15) icchA, (16)Sa ane (17)prayatna. sUtramAM A sattarane sAkSAta darzAvyA che. ane sUtramAM je ca muko che. tenAthI bIjA sAta guNo saMgRhIta chuM thAya che te A (1)dravata, (2)gurUtva, (3)saMskAra, (4)sneha (5)dharma, (6)adharma ane (7) zabda. 6 ahIM saMskAranA traNa bheda che. (1)vega (2)bhAvanA ane (3)sthitisthApakatA. chatAM paNa traNemAM saMskAratva jAti samAnarUpe che. prama - lokomAM saMbhaLAtA zaurya-audArya vagere guNonI ahIM gaNatarIke gaNanA zA mATe karI nathI? uttara:- zaurya vagere AtmAnA bhAvanA saMskArAdiguNomAM samAviSTa thAya che. mATe teonI pRthaga saMkalanA karI nathI. (ahIM buddhi vagere cha, bhAvanArUpasaMskAra, ane dharma tathA adharma A nava AtmAnA vizeSa guNo che.)karma-kriyA pAMca mAnyA che. (1)unsepaNa-Urdhvadeza sAthe saMyogamAM kAraNa. (2)avakSepaNa-nIcenA pradeza sAthe saMyogamAM kAraNa. (3)AkuMcana vakratvaApAdaka karma. (4)prasAraNa-RjUtAApAdaka karma. (5)nicchamAM ja aniyatadezanA saMyogamAM kAraNa gamanakarma che. gamanakarmanAM grahaNathI bhramaNa, recana, sadana vagere karmonuM grahaNa thAya che. sAmAnyanuM svarUpa atyaMtavyAvRttabhinna padArthomAM anuvRtti paraspara svarUpanI samAnatAne je bodha thAya che, te anuvRttibodhamAM sAmAnyapadArtha kAraNa che. arthAta parasparathI atyaMta bhinna evA ghaDA vageremAM samAnatAnI buddhirUpaanuvRtti thavAmAM kAraNa che - teomAM rahelI ghaTavAdi jAtirUpa sAmAnya. Ama anuvRttipratyayana hetarUpe sAmAnya padArtha siddha thAya che. A sAmAnyanA be bheda che. (1)para ane (ra)apara. temAM parasAmAnyane zuM sattA-bhAvake-mahAsAmAnya kahe che. kAraNa ke, dravyavAdi je avAra jAtio che, tenI apekSAe teo mAviSaya vistRta viSayavALA che. arthAta vyApaka che. A sattA dravya-guNa ane karmarUpa traNa padArthamAM vRtti che. huM apasAmAnya vyatva' vagere che. Ane sAmAnyavizeSa paNa kahe che. te A pramANe-dravyavanapadravyamAM samAna rIte vidyamAna hovAthI samAnatA buddhimAM anuvRttipratyayamAM hetu che. tethI sAmAnya che. tathA dravyatva pote 1. dravyAditrikavRttistu sattA paratayocyate kArikAvalI pratyakSakhaNDe kA 8. / 2009 jAmAnyanuM svarUpa ::::darI 73) nirI

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sthApnAdamaMjarI ___tatra sattA dravyaguNakarmabhyo'rthAntaraM kayA yuktyA? iti cet ? ucyate-na dravyaM sattA, dravyAdanyA ityarthaH, EM ekdrvyvttvaad| ekaikasmin dravye vartamAnatvAdityarthaH drvytvvt| yathA dravyatvaM navasu dravyeSu pratyekaM vartamAnaM dravyaM na bhavati, kintu sAmAnyavizeSalakSaNaM dravyatvameva, evaM sttaapi| vaizeSikANAM hi adravyaM vA dravyaM anekadravyaM vA drvym| tatrAdravyaM AkAzaH kAlo dig AtmA manaH prmaannvH| anekadravyaM tu vynnukaadiskndhaaH| ekadravyaM tu dravyameva na bhavati, # ekadravyavatI ca sttaa| iti dravyalakSaNavilakSaNatvAd na drvym| svAzraya-dravyane guNakarmathI bhinna karatuM hovAthI vyAvRttipratyayamAM paNa hetu che, tethI vizeSa che. sAmAnya ane vizeSano karmadhArayasamAsa karavAthI sAmAnyavizeSa' evuM rUpa niSpanna thayuM. evuM dravyatvanI apekSAe pRthivItva vagere jAti apasAmAnya che, ane tenI apekSAe ghaTatavagere apara sAmAnya che. keTalAka loko dravyatyAdine parApara ane ghaTatyAdine aparasAmAnya mAne che. apara apakRSTa viSayavALuM. arthAt avAjora-vyApya evI koIpaNa jAti maLatI na levAthI te apara kahevAya che.) A ja pramANe covIsaguNomAM vRtti hovAthI guNatvajAti sAmAnya che, ane guNone dravya ane karmathI bhinna kare che. mATe te vizeSa che. e ja pramANe gaNavAdinI apekSAe rUpa ane rUpatanI apekSAe nIlatva vagere aparajAtio che. tadaiva pAMca karmamAM rahetI hevAthI karma-jAti sAmAnya che. vaLI dravya ane guNathI karmane vyAvRtta karatI hovAthI te vizeSa che. tathA karmatvanI apekSAe uttepaNacvagere apara jAtio che. sattAnI dravyathI bhinatA zaMkA :- sattA dravya-guNa ane karmathI bhinna padArtha tarIke zA mATe mAnya che? samAdhAna:- sattA e dravyarUpa nathI, arthAta dravyathI bhinna che. kema ke te pratyeka dravyamAM rahe che. jema ke dravyatva nava dravyamAM rahe che to dravyathI bhinna sAmAnyavizeSarUpa che, paNa dravyarUpa nathI. te ja rIte sattA paNa che dravyathI bhinna sAmAnyarUpa che. ahIM anumAnaprayoga A rIte che. - "sattA dravyathI bhinna che. kAraNa ke ekadravyavALI che. jema ke dravyatva -ahIM sattA pakSa che. emAM dravyaanyonyAbhAva sAdhya che. vaizeSikoe be prakAranA dravya mAnyA che. (1)adravya-dravya, jeo dravyothI utpanna thayA nathI ke, dravyonA utpAdakanathI tevA dravyo. A dravya tarIke AkAza, kAla, dizA AtmA, mana ane paramANuo che. (2) aneka dravya:- AnAthI viparIta jeo aneka dravyathI janya heya che, ane aneka dravyanA janaka @ya che. te badhA enekadravya kahevAya. yaNakavagere skandho anekadravya che. ekadravya heya tevuM dravya nathI. sattA ekadravyavALI levAthI dravyathI bhinna che. arthAta nitya dravyo badhA adravya che. janyadravyo badhA anekadravya che. dravyanA A be ja svarUpa che. jayAre sattA ekadravyasvarUpavALI che. kema ke, sattA adravya ane anekadravya bannemAM samAna rIte rahetI hevAthI che sattA mATe sarva dravya ekarUpa ja che. "sattAnI guNa ane karmathI bhinnatA A ja pramANe sattA guNa nathI. arthAta guNathI bhinna che, kAraNa ke guNatvanI jema guNamAM vRtti che. ane che guNa pote nirguNa hovAthI guNamAM guNanI vRtti nathI. sattAnI guNamAM vRtti guNa sat che evI pratItithI che siddha che. arthAta guNapadArtha vidyamAna che. tevI pratIti thatI hovAthI guNamAM vidyamAnatA (sattA siddha thAya N4 1. dravyaM dvidhA-adravyamanekadravyaM ca / na vidyate dravyaM janyatayA janakatayA ca yasya tadadravyaM drvym| yathA aakaashkaalaadi| anekaM dravyaM janyatayA janakatayA ca yasya tadanekadravyaM drvym|| kAvya -8

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dara sthApnAdamaMjarI ___ evaM na guNaH sattA, guNeSu bhAvAd gunntvvt| yadi hi sattA guNaH syAd na tarhi guNeSu varteta, nirguNatvAd gunnaanaam| vartate ca guNeSu sattA 'san guNa' iti pratIteH / tathA na sattA karma, karmasu bhAvAt, krmtvvt| yadi ca sattA karma syAd na tarhi karmasu varteta, niSkarmatvAt krmnnaam| vartate ca karmasu bhAvaH, 'sat karma' iti prtiiteH| tasmAd padArthAntaraM sttaa|| | tathA vizeSA'nityadravyavRttayaH antyAH -- atyantavyAvRttihetavaH, te dravyAdivailakSaNyAt padArthAntaram / tathA ca prazastakAraH anteSu bhavAantyAH, svAzrayavizeSakatvAd vizeSAH / vinAzArambharahiteSu nityadravyeSvAkAzakAladigAtmamanassu pratidravyamekaikazo vartamAnA atyntvyaavRttibuddhihetvH| yathAsmadAdInAM gavAdiSu azvAdibhyastulyAkRtiguNakriyAvayavopacayAvayavavizeSasaMyoganimittA pratyayavyAvRttirdRSTA ,gauH zuklaH, zIghragatiH, pInaH, kakudyAn mahAghanTa iti| che. tathA sattA karma paNa nathI. kAraNa ke sattA karmamAM karmatvanI jema vidyamAna che, jo sattA karma hota, to karmamAM rahetA nahi. kAraNa ke karma pote karma vinAnA che. ane karma 'sata vidyamAna che. evI pratIti thAya che. tethI karmamAM sattA siddha thAya che. mATe sattA A traNathI bhinna che. tema ja guNa ane karma mAtra dravyamAM vRtti che. jayAre sattA gaNemAM vRtti che-mATe sattA guNa ke karmarUpa nathI. vaLI sattA dravyatvaguNatva ke karmavarUpa paNa nathI. kema ke dravya mAtra dravyamAM vRtti che-guNa karmamAM nIM. guNatva mAtra guNamAM ja vRtti che, dravya ke karmamAM nahIM ane karmata mAtra karmamAM vRtti che, dravya ke guNamAM nahIM. jyAre sattA dravya-guNa-karma traNemAM vRtti che.) vizeSanuM svarUpa | have vizeSanuM svarUpa batAve che-vizeSa nityadravyamAM vRtti che. ane hevAne kAraNe tene anya kahe che. ' AvizeSa atyaMtavyAvRttimAM heta che. arthAta svAzrayadravyane bIjA dravyathI vyAvRtta bhinna rAkhavAmAM niyAmaka che. dravyAdi cArapadArthanA lakSaNathI AnuM lakSaNa bhinna che. tethI tenI e cArathI bhinna svataMtrapadArtha tarIke, kalpanA karI che. A viSayamAM prazastakAranA maMtavyane darzAve che.- "aMte hovAthI A anya kahevAya che ane potAnAM Azrayane bIjAthI vizeSa (bhinna) karato hovAthI vizeSa kahevAya che. jeono vinAza ane AraMbha=utpatti nathI, arthAt jeo nitya che evA (1)paramANa, (2)AkAza, (3)kAla, (4)dizA, (5)AtmA ane (6)mana A cha dravyomAM vizeSa rahe che. dareka dravyamAM arthAta dareka paramANamAM, dareka AtmAmAM ane dareka manamAM eka-eka vizeSa rahelo che. AkAza, kALa ane dizA eka-eka ja hovAthI te darekamAM eka-eka vizeSa rahelo che. potAnA Azrayano anyathA sarvathA sadeza evA bIjA dravyathI paNa atyaMta vyAvRttarUpe bodha karAvavo, e vizeSanuM kArya che. tethI teno atyaMtavyAvRttibuddhinA utatarIke svIkAra karyo che. ApaNane jayAM gAya vageremAM ghoDavagerethI vyAvRttinI buddhi thAya che, tyAM tulya AkRtti, guNa, kriyA avayavonI vRddhi, viziSTaavayavano saMyogavagerarUpa nimitta hetu che. Ama A rIte svataMtrarUpe astitva dharAvatA be piMDamAM che vizeSatAnI buddhi thAya che. jema ke, A gAya che, zveta che, zIdhagativALI che, puSTa che, vizALaskandhavALI che, zuM tathA gaLe moTA ghaMTavALI che. vagerarUpe gAyanI bIjAthI vizeSarUpe buddhi thAya che. evuM ApaNAthI viziSTa evA che yogIone ke jeone paramANavagerenuM jJAna che, teone AkRti-guNa ane kriyAthI tulya samAna evA nitya : Sii paramANao, mukta AtmAo tathA manaaMge paNa vyAvRttinI buddhi thAya che. anyathA samAna dekhAtA be paramANuomAM paNa teone parasparathI bhinnatAno bodha thAya che. tyAM AvI bhinnatAno bodha karAvanAra bhinnaAkRti vagere nimitto letA nathI. kAraNa ke AkRti vagerethI to teo atyaMta tulya ja hoya che. tethI SR. tatsAdhakAnumAnaprayogastvayaM "paramANudayabhedaH kiJcitprayojyo bhedatvAt , kapAlabhedaprayuktaghaTabhedavat" iti kArikAvalITIkA - rAmarU drau vizeSayvIne 2. vizeSaVrane prAptaparibaLo viroSanuM svarUpa sarakArI 75) ka

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syAtAmaMjarI tathA'smadviziSTAnAM yoginAM nityeSu, tulyAkRtiguNakriyeSu paramANuSu muktAtmamanassu cAnyanimittAsaMbhavAdyebhyo nimittebhyaH pratyAdhAraM vilakSaNo'yaM vilakSaNo'yamiti pratyayavyAvRttiH, dezakAlaviprakRSTe ca paramANau ' sa evAyam / iti pratyabhijJAnaM ca bhavati, te'ntyA vizeSA" iti / amI ca vizeSarUpA eva na tu dravyatvAdivat sAmAnyavizeSobhayarUpAH, vyAvRttereva hetutvAt // tathA ayutasiddhAnAmAdhAryAdhArabhUtAnAmihapratyayahetuH sambandhaH samavAya iti / ayutasiddhayoH (yaH) parasparaparihAreNa pRthagAzrayAnAzritayorAzrayAzrayibhAvaH (tasya) 'iha tantuSu paTaH' ityAdeH pratyayasyAsAdhAraNaM kAraNaM samavAyaH, yadvazAt svakAraNasAmarthyAdupajAyamAnaM paTAdyAdhAryaM tantvAdyAdhAre sambadhyate, yathA chidikriyA chedyeneti / so'pi dravyAdilakSaNavaidharmyAt padArthAntaram / iti SaT padArthAH // AvA paramANuomAM je parasparathI vyAvRtinI buddhi thAya che. temAM hetutarIke vizeSane svIkAryo che. sarva paramANamAM A vilakSaNa che 'A vilakSaNa che' evI buddhi te-te paramANumAM rahela vizeSa karAve che. ane agAu amUka sthAne joyelA paramANune amuka samaya pachI anyatra jue tyAre A te ja paramANu che. evI je pratyabhijJA thAya che. temAM paNa te paramANugata vizeSa ja kAraNa che. Ama paramANu vageremAM ekabIjAthI vizeSarUpe buddhi karAvavAmAM ane eka ja paramANu bhinna deza-kALamAM rahyo tyAre paNa te ja A che" evI pratyabhijJA karAvavAmAM hetutarIke vizeSa siddha thAya che. A vizeSo mAtra vizeSarUpe ja che, dravyatvAdinI jema sAmAnya-vizeSa ubhayarUpa nathI. kAraNa ke teo mAtra vyAvRttinAM ja hetu che. tethI jo teonuM sAmAnyarUpa mAnavAmAM Ave, to svarUpAtana che--je AgaLa batAvaze. samavAyanuM svarUpa ayutasiddha AdhArya (Adheya)ane AdhArabhUta padArthomAM je '' pratyaya thAya che, temAM hetubhUtasaMbaMdha samavAya che. parasparane varjIne bhinna AzrayamAM nahi rahevAvALA guNa--guNI ityAdi padArtho ayutasiddha 1. svata: vyAvRtta vizeSa nAmanAM aSTapadArthanI klpanA kevI rIte udbhavI? evI AzaMkAnA saMdarbhamAM vaizeSiko AvuM samAdhAna Ape che. - samAna dekhAtA be dhaDAomAM bheda, eka ja ghaDAnAM be avayavomAM bheda, eka ja avayavanA be peTA avayavomAM bheda, yAvat be caNakamAM bheda, pota-potAnA avayavonA bhedane kAraNe thAya che. kema ke avayavIno bheda avayavanA bhedane AdhIna che. paraMtu eka caNakamAM rahelAM be niravayava-paramANuonAM bhedamAM kAraNa koNa? zaMkA:- paramANuone sarvathA abhinna mAnavAmAM zo vAMdho che? samAdhAna:- jo paramANuo sarvathA abhinna sarvathA eka sarakhA hoya, to teo eka ja hoya. kAraNa ke sarvathA abhinna vastuo eka ja hoya che. tethI eka paramANu dvArA caNaka banI na zake. tethI upara uparanA kAryo paNa thai zake nahi. Ama ghaTapaTa vagere sarva kAryo anupapanna bane. tethI paramANuomAM bheda mAnavo Avazyaka che. paraMtu A bheda avayavanA bhedathI upapanna nathI, kema ke paramANu pote niravayava che. tethI A bhedane siddha karavA sarva paramANuomAM alaga-alaga vizeSanI kalpanA Avazyaka che. A paramANu A paramANuthI bhinna che. viziSTa che. svataMtra che.' ityAdi buddhi vizeSa vinA anupapanna thAya che. tethI paramANuonI vyAvRtti (-bheda ) pratyayanA hetu tarIke vizeSa siddha thAya che. anaMtaparamANuomAM rahelA A anaMta vizeSonA paraspara bhedamAM hetutarIke vaLI navA padArthanI klpanA karavAmAM anavasthAdoSa Ave ane vizeSanI kalpanAnirarthaka thAya. tethI je anumAnathI vizeSanI siddhi thAya che, te ja anumAnathI lAghavatarkanI sahAyathI vizeSa svata: vyAvRtta siddha thAya che. vizeSanI siddhinI anumAna prakriyA A che. 'caNakano utpAda be svataMtra paramANu vinA anupapanna che" Ama anyathA anupapattirUpa hetuthI be paramANuo vacce bhedanI siddhi thAya che. pachI "paramANuthapeT nizciyogyo meLvAt pAnamekprayuaupaTameLvat" A anumAna dvArA vizeSanI siddhi thAya che, anumAnano artha-be paramANano bheda (pakSa )koikathI prayojayache. (sAdhya) (=be paramANanA bhedamAM koika kAraNa che.) kema ke te bhedarUpa che (hetu), jema ke dhaDAono bheda teonA avayavabhUta kapAlonA bhedathI prayukta che. (dRSTAMta) kAvya - 4 76

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zyAmaMjarI sAmpratamakSarArtho vyaakriyte| satAmapItyAdi / satAmapi - sabuddhivedyatayA sAdhAraNAnAmapi, SaNNAM padArthAnAM madhye kvacideva - keSucideva padArtheSu sattA = sAmAnyayogaH syAd = bhavet, na sarveSu / teSAmeSA vAcoyuktiH - saditi / yato " dravyaguNakarmasu sA sattA" iti vacanAd yatraiva satpratyayastatraiva sattA / satpratyayazca dravyaguNakarmasveva, atasteSveva sttaayogH| sAmAnyAdipadArthatraye tu na, tdbhaavaat| idamuktaM bhavati / yadyapi vastusvarUpaM astitvaM sAmAnyAditraye'pi vidyate tathApi tadanuvRttipratyayaheturna bhavati / ya eva cAnuvRttipratyayaH sa eva saditipratyaya iti, tadabhAvAd na sattAyogastatra / dravyAdInAM punastrayANAM SaTpadArthasAdhAraNaM vastusvarUpam astitvamapi vidyate / anuvRttipratyayahetuH sattAsambandho'pyasti / niHsvarUpe zazaviSANAdau sattAyAH samavAyAbhAvAt // kahevAya. 'A tantuomAM paTa' vagere pratyayo te bemAM rahelA parasparaAzrayaAzrayIbhAvanA jJApaka che. AvA pratyayo thavAmAM asAdhAraNa kAraNa samavAyasaMbaMdha che. tantuvagererUpa potAnA kAraNonA sAmarthyathI paTa vagere kAryo utpanna thAya che. "utpanna thatuM kArya potAnAM samavAyIkAraNamAM (=upAdAnakAraNa)2he" evI vyApti hovAthI paTa (=kapaDuM)potAnA upAdAna kAraNa taMtuomAM rahe che. Ama utpanna thatA paTano taMtuo sAthe saMbaMdha thavAmAM samavAya niyAmaka che. jema ke chedanakriyA chedha-chedavAyogya vastu sAthe saMbaMdhita thAya che, tyAM 'samavAya' kAraNa che. A samavAya paNa dravyAdinA lakSaNathI bhinna lakSaNavALo hovAthI dravyAdithI bhinna che. jema ke A samavAyano dravyAdi pAMce sAthe saMbaMdha che. tethI A samavAya pAMcathI vilakSaNa cho padArtha che. A pramANe vaizeSikadarzananuM svarUpa batAvyuM. have kAvyanuM vivaraNa kare che. sat padArthomAM paNa- sat buddhimAM samAnarUpe 'sat' tarIke viSaya banatA cha pArthomAM paNa kayAMka-keTalAka padArthomAM ja sattA-sAmAnyano yoga hoi zake. badhAmAM nahIM. arthAt satarIkenI buddhi cha e padArthamAM samAnarUpe thatI hovA chatAM sattA cha e padArthamAM nathI. paraMtu dravya--guNa-karma, A traNamAM ja che. A pramANenuM nirupaNa karavAmAM teo (vaizeSiko)A 1. A sivAya paNa vaizeSikoe 'abhAva' ne chathI bhinna padArtharUpe svIkAryo che.' dravyAvidbhAvapArthapratiyozimaMttvam (arthAt dravyAdi chapadArtho bhAvarUpe eka ja che. A bhAvapadArthathI bhedavALApaNe abhAvatva che.) athavA buddhimAM bhAvapadArtha tarIke je viSaya bane che, teja na' pUrvaka hoya tyAre bhAvatarIke viSaya banato nathI. Ama nag (nakAra)thI jeno ullekha thAya te abhAva che. athavA pratiyogijJAnAdhAritajJAna viSayatvamabhAvatvam '' arthAt je vastuno (pratiyogIno) abhAva hoya, te vastunAM jJAnane AdhArita jJAnanA viSayavALA tarIke paNa abhAva siddha thAya che. A abhAvanA be bheda (1) anyonyAbhAva- anyonyasmintAvAnthena samavanam anyonyAmAvaH| parasparamAM parasparanAM abhedano abhAva-anyonyAbhAva' tAdAtmya=abheda. jayAre be vastunAM parasparabhedanuM nirUpaNa hoya, tyAre AvA prakArano abhAva hoya che. A abhAva darzAvavA banne padArthavAcaka zabdo prathamA vibhaktimAM hoya, ane vacce 'na' hoya. dA. ta. ghaTo na paTaH / (dhaDo kapaDo nathI) (2) saMsargabhAva. tenA 3 bheda che. (1) prAgabhAva: AyaMsya utpanne prAzrvapratiyosimavAyirravRttiH prApAva - kAryanI utpatti pahelAM kAryanAM samavAyikAraNamAM kAryano je abhAva che. tene prAgabhAva (prAga abhAva) kahe che. A abhAva anAdi sAnta kahevAya che. (2) sAbhAva:- AryastrotpatyananAM svapratiyoCimavAyiAgavRttiH| kAryanI utpatti thayA pachI kAryanAM samavAyikAraNamAM kAryano (nAzarUpa)je abhAva te dhvaMsAbhAva. A abhAvane janya abhAva (=utpatti yogya abhAva) paNa kahe che. A abhAva sAdi ananta che. (3) atyaMtAbhAva:- caiAktitva kSati saMsarvAcchinnapratiyogitAjo'mAvaH / (1)je abhAva traikAlika hoya arthAt nitya hoya. tathA (2) saMsarga saMbaMdha. je saMbaMdhathI pratiyogI (=bhAvapadArtha) potAnA AdhAramAM rahe te saMbaMdha. ahIM saMyoga, samavAya ke svarUpa e traNamAMthI koipaNa eka saMbaMdha levAno. - AvA saMbaMdhathI avacchinnapratiyogIno abhAva atyaMtAbhAva kahevAya. dA. ta. A bhUmipara dhaDo nathI. anyonyAbhAva paNa traikAlika che, paNa te abhAvamAM tAdAtmyasaMbaMdha pratiyogitAavacchedaka che. (nimittabhUta che.) jayAre atyantAbhAvamAM saMyogAdisaMbaMdho pratiyogitAvacchedaka che. tethI 'saMsarga' zabda prayukta karyo. abhAvanuM je adhikaraNa che tene ja abhAvarUpa mAnavAmAM adhikaraNa ananta hoi ananta abhAva mAnavApa gaurava hovAthI abhAvane eka svataMtra padArtha mAnyo che. samavAyanuM svarUpa 77

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syAAThamaMjarI sAmAnyAditrike kathaM nAnuvRttipratyayaH ? iti cet ? bAdhakasadbhAvAditi brUmaH / tathAhi / sattAyAmapi sattAyogAGgIkAre'navasthA / vizeSeSu punastadabhyupagame vyAvRttihetutvalakSaNatatsvarUpahAniH / samavAye tu tatkalpanAyAM sambandhAbhAvaH / kena hi sambandhena tatra sattA sambadhyeta, samavAyAntarAbhAvAt / tathA ca prAmANikaprakANDamudayanaH "vyakterabhedastulyatvaM saGkaro'thAnavasthitiH / rUpahAnirasambandho jAtibAdhakasaGgrahaH // ( kiraNAvalyAM) iti tataH sthitametatsatAmapi syAt kvacideva satteti // A pramANe yukti Ape che. "dravya--guNa-ane karmamAM ja sattA che." evuM vacana che. jyAM sat ' pratyaya thAya, tyAM ja sattA manAya. 'sat ' pratyaya dravya-guNa ane karma A traNaaMge ja thAya che. mATe A traNasAthe ja sattAno saMbaMdha che. jyAre sAmAnya vizeSa ane samavAyamAM 'sat' pratyaya thato nathI. tethI tyAM sattAno yoga nathI. tAtparya A pramANe che.- astitva e vastunuM svarUpa che. ane e to dravyAdi traNanI jema sAmAnyAdi traNamAM paNa che ja. chatAM paNa A astitvasvarUpa A traNamAM (=sAmAnyavageremAM)anuvRtti (=samAnatA)nI buddhimAM che hetu banatuM nathI. tethI astitva hovA chatAM A traNamAM anuvRttinI buddhi thatI nathI. A 'anuvRttipratyaya' ane sat pratyaya" eka ja che. arthAt je padArthomAM samAnatAnI buddhi thAya te ja padArthomAM 'sat'buddhi thAya. sAmAnyAdimAM anuvRttipratyaya thato na hovAthI sat' pratyaya paNa thato nathI. tethI teomAM sattA paNa nathI. jyAre dravyAdi traNamAM to cha e padArthamAM samAnapaNe raheluM astitvasvarUpa paNa che, ane anuvRttipratyayamAM hetubhUta evI sattAno saMbaMdha paNa che. zaMkA :- dravyAdi traNamAM sattAno yoga mAnavAthI kArya saratuM hovAthI tyAM astitvane mAnavAnI zI jarUra che? samAdhAna :- astitva' e vastunuM svarUpa che, jo astitvarUpa svarUpa ja na hoya, to dravyAdi traNa ni:svarUpa thai jAya ane ni:svarUpa vastumAM to sattAno samavAya saMbhavato ja nathI. jema ke sasalAnAM ziMgaDA' vagere svarUpahIna che, to tyAM sattA paNa nathI. mATe sattAnA yoga mATe astitvasvarUpa mAnavuM Avazyaka che. tethI jyAM sattA hoya tyAM astitvasvarUpa hoya ja. astitvasvarUpa hoya tyAM sattA hoya paNa kharI ke na paNa hoya, mATe dravyAdi traNamAM sattA ane astitva A bannene svIkAravA saMgata cheH bhAva :- A darzananAM mate 'astitva' ane 'sattA' A banne parasparabhinna che. sAmAnyAdimAM 'asti' evI buddhithavAthI astitva che. chatAM paNa sabuddhi thatI nathI. mATe sattA nathI. astitva svarUpasaMbaMdhathI rahe che. ane sattA samavAyasaMbaMdhathI rahe che. sAmAnyAdimAM sattA mAnavAmAM jAtibAdhako zaMkA :- sAmAnyAdi traNa jo astitvasvarUpavALA che. to teomAM anuvRtti-pratyaya kema thato nathI ? samAdhAna : A pratyaya thavAmAM bAdhaka hAjara che. mATe tevo pratyaya thato nathI. koNa bAdhaka che te darzAve che. sattAmAM (=sAmAnyamAM)paNa jo sattArUpa sAmAnya aMgIkAra karavAmAM Ave, to sattAmAM paNa sattA mAnavI paDe. ema anavasthAdoSa Ave. vizeSamAM jo sattA svIkAravAmAM Ave, to sattA anuvRttipratyayamAM hetu che. jyAre vizeSanuM svarUpa ja vyAvRttimAM hetArUpa che. arthAt vizeSamAM jo sAmAnya mAnavAmAM Ave, to 'vizeSa' 'vizeSarUpa' rahe ja nahIM. Ama vizeSanA svarUpanI ja hAni thAya. Ama svarUpahAnidoSa Ave. samavAyamAM sattA mAnavAmAM Ave, to samavAyamAM sattA kayA saMbaMdhathI raheze ? dravyAdimAM sattA samavAyasaMbaMdhathI rahe che. kAya-8

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sthApnAdamaMjarI tathA, caitnymityaadi| caitanyaM jJAnam, AtmanaH kSetrajJAda, any-atyntvytiriktm,| asamAsakaraNAdatyantamiti labhyate / atyantabhede sati kathamAtmanaH sambandhi jJAnamiti vyapadezaH, iti parAzaGkAparihArAtharma aupAdhikamiti vizeSaNadvAreNa hetvbhidhaanm| upAdherAgatamaupAdhikam-samavAyasambandhalakSaNenopAdhinA Atmani samavetam, AtmanaH ifi svayaM jaDarUpatvAt samavAyasambandhopaDhaukitamiti yaavt| yadyAtmano jJAnAdavyatiriktatvamiSyate, tadA / duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanantarAbhAvAd buddhyAdInAM navAnAmAtmavizeSaguNAnAmucchedAvasara Atmano'pyucchedaH syAt, tdvytirikttvaat| ato bhinnamevAtmano jJAnaM yauktikmiti|| samavAya potAnAmAM sattAne samavAyAntarasaMbaMdhathI rAkhI na zake. tethI samavAyamAM sattAne rahevA mATe saMbaMdha no ja abhAva che. arthAta samavAyamAM sattAne rAkhavA bIjA samavAyanI kalpanA karavAmAM anavasthAdi diSo hovAthI samavAyamAM sattAne rahevA mATe saMbaMdhano abhAva che. (abhAva pote asat svarUpa che tethI temAM paNa sattA na saMbhave) Ama sAmAnyAdimAM sattAno abhAva hevAthI teomAM anuvRttipratyaya thato nathI. A siddhAMtanuM samarthana karatA prakASThanayAyikaudayanAcArya cha jAtibAdhaka batAve che. (1)vyaktino abheda, (2) tatyatA, (3)saMkara, (4)anavasthiti, (5)pahAni ane (6)asambandha. A cha jAtibAdhaka che" tethI sata che padArthomAM paNa keTalAkamAM ja sattA che te siddha thAya che. tathA caitanya (jJAna)AtmAthI atyaMta vyatirita che. kAvyamAM AtmAna ane anya' zabdano samAsa karyo na hovAthI atyaMta arthanI prApti thAya che. AtmA pote jaDa hoya ane jJAna AtmAthI atyaMta bhinna |oya, to "AtmAnuM jJAna ema AtmA sAthe jJAna saMbaMdhita zI rIte thaze? AvI bIjAone zaMkA thAya, to tenA nirAkaraNa mATe aupAdhika vizeSaNa darzAvyuM che. A vizeSaNapada pote ja jJAnano AtmA sAtheno saMbaMdha darzAvavAmAM heta bane che. upAdhithI labdha heya ne pAdhika. jJAna samavAya saMbaMdharUpaupAdhi dvArA AtmAmAM samaveta hovAthI pAdhika che. tethI A jJAna AtmAthI atyaMta bhinna che. zaMkA :- jJAna AtmAno svabhAva che. mATe jJAnane AtmAthI abhinna mAnavuM ja saMgata che. samAdhAna:- jJAnane jo AtmAthI abhinna mAnazo, to AtmAnA ja ucchedanI Apatti Avaze. te A pramANe tattvajJAnathI mithyAjJAnano nAza thAya che. mithyAjJAnanA nAzathI rAga, dveSa, mohanAmanA zeSo dhvasta thAya che. A doSono dhvaMsa thavAthI zubhAzubha phaLavALI manovAkAyavyApArarUpa pravRttino apAya( nAza) thAya che. pravRttinAM apAyathI janma vinaSTa thAya che. janmano vinAza thavAthI ekavIzabheTavALA du:khano nAza thAya che. pravRttinA kSayathI dharma ane adharmanI utpatti thatI nathI. A badhAne nAza thavAthI AtmAnA buddhi, vagere navavizeSa gaNono nAza thAya che. vaizeSikoe baddhi vagere guNone dIvAnI jayotanA pravAhanI jema pravAharUpa ! mAnyA che. ane pradIpapravAhanA daSTAMtathI te darekapravAhano atyaMta uccheda mAnyo che. Ama buddhi jJAna 1. tattvajJAnAnmithyAjJAnApAye rAgadveSamohAkhyA doSA apayAnti, doSApAye vAGmanaHkAyavyApArarUpAyAH zubhAzubhaphalAyAH pravRtterapAyaH pravRttyapAye jnmaapaayH| janmApAye ekaviMzatibhedasya duHkhsyaapaayH|| 1. AkAzAdi eka ja levAthI tyAM AkAzavAdi jAtine bAdha che. kema ke jAti aneka vyaktimAM anuvRttipratyayamAM hetu che. 2) ghaTatva ane kaLaza banne samavyApya che arthAta jayAM ghaTava che tyAM ja kaLaza che, ane jayAM kaLazatva che. tyAM ja ghaTava che. tethI tatyatA hevAthI kaLazavane jAti mAnavAmAM bAdha che. kema ke lAghavathI ghaTata jAti siddha che. (3)alaga-alaga dravyamAM vRtti be dharmo (=upAdhio) trIjA dravyamAM samAnatayA vRti heya, to te be dharmo saMkarolavALA gaNAya. jema ke bhUtatva AkAzamAM vRti che. mUrti manamAM vRtti che. Ama be alaga dravyamAM rahelAM A banne pRthvI vageremAM samAnarUpe rahe che tethI banne vacce saMkaradoSa che. bAkInAM traNa patibAdhakonuM svarUpa upara darzAvyuM che. jAti bAdha

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jyAAdamaMjarI - tathA na saMvityAdriA murti mokSaH, 7 saMviAnamI=na jJAnasudyasvarUpA saMvi-jJAnaM, Anand=saum, tato dvandva, saMvidAnandau prakRtau yasyAM sA saMvidAnandamayI / etAdRzI na bhavati - buddhisukhaduHkhecchAdveSaprayatnadharmAdharmasaMskArarUpANAM navAnAmAtmano vaizeSikaguNAnAmatyantocchedo mokSa iti vacanAt / cazabdaH pUrvoktAbhyupagamadvayasamuccaye / jJAnaM hi kSaNikatvAdanityaM, sukhaM ca saprakSayatayA sAtizayatayA ca na viziSyate saMsArAvasthAtaH / iti taducchede AtmasvarUpeNAvasthAnaM mokSa iti / prayogazcAtra - 'navAnAmAtmavizeSaguNAnAM santAno'tyantamucchidyate, santAnatvAt, yo yaH santAnaH sa so'tyantamucchidyate, yathA pradIpasantAnaH / tathA cAyam, tasmAttadatyantamucchidyate' iti / taduccheda eva mahodayaH, na kRtsnakarmakSayalakSaNa iti / vagerevizeSaguNo nAza thAya che. have jo, AtmA jJAna vagerethI abhinna hoya, to AtmAno paNa nAza thai jAya. ane AtmAno nAza thAya, to te nitya' siddha na thAya. ane muktinA abhAvanI Apatti Ave. tethI jJAnAdiguNo nAza thAya, to paNa AtmAnuM astitva mAnavuM hoya, to AtmAthI jJAnAdine vyatirikta mAnavA ja saMgata che. mokSamAM jJAnasukha abhAva-vaizeSika mukti-mokSa. na saMvidAnandamayI=jJAna ane sukhasvarUpa nathI. arthAt, mokSa jJAna ke sukhamaya nathI. kAraNa ke, "AtmAnA buddhi, sukha, du:kha, icchA, dveSa, prayatna, dharma, adharma ane saMskArarUpa nava vizeSaguNono atyaMta uccheda=mokSa" evuM vacana che. (kAvyamAM 'ca'pada vaizeSikonA pUrvokta be siddhAMtasAthe A trIjA siddhAMtano samAveza kare che.)jJAna kSaNika hovAthI anitya che. (vaizeSikovagere jJAnane dvikSaNasthAyI mAne che. apekSAjJAna traNakSaNa sthAyI che. uttarajJAna pUrvajJAnano nAzaka hovAthI jJAna kSaNika che. )ane sukhavagere saMtAnarUpa che. uttarakSaNe utpanna thayeluM vibhinna sukha pUrvakSaNanA sukhano nAzaka che. A pUrvauttarakSaNanA sukho sAtizaya = ochAvattA -pramANa vALA hoya che. Ama sukha paNa ekasarakhuM sthira nathI. paNa haMmezA hAni- vRddhivALuM che. jo AvA prakAranuM sukha mokSamAM paNa mAnavAmAM Ave, to mokSa ane saMsAra vacce koi taphAvata ja na rahe. vaLI mokSamAM du:khano atyaMtanAza sarvane iSTa che. ane sukha ane du:kha ekabIjA sAthe evA vaLagelA che ke, banne chUTA na paDI zake. tethI du:khanA atyaMta nAza vakhate sukhano paNa nAza thai jAya che. tethI A vizeSaguNono atyaMta uccheda thavAthI AtmAnuM potAnA svarUpamAM avasthAna (=rahevuM)e ja mukti che, apavarga che. prayoga:- "AtmAnA nava vizeSaguNonA saMtAno atyaMta uccheda pAme che, kema ke teo saMtAna che. je je saMtAnarUpa hoya, te--te atyaMta ucchedane pAme. jema ke pradIpasaMtAna. te ja pramANe A vizeSaguNo paNa saMtAnarUpa che. mATe atyaMta ucchedana pAme che. "A pramANe vizeSaguNasaMtAnano uccheda ja mahodaya (=mokSa)che, nahIM ke jaino mAne chetema sarvakarmano kSaya." vedAMtamate muktinuM svarUpa vedAMtavAdIo paNa AvA prakAranI muktinuM ja samarthana kare che. A vAta vedavAkaca dvArA batAve che, "zarIrasahitanA =saMsArI jIvane priyA-priyanI (=sukha-du:khanI ) apahata=(nAza)nathI. jeo azarIra =muktAtmA che, teone priyApriya sparzatA nathI arthAt sukha-du:kha hotA nathI." A ja saMdarbhamAM prakhara naiyAyika jayantanI sammati tenA ja zloko dvArA darzAve che. "jyAM sudhI vAsanA=saMskAravagere AtmAnAM badhA guNo ucchinna (=nAza) thatA nathI, tyAM sudhI du:khano Atmantika vyavaccheda thato nathI. sukha-du:khano saMbhava (=utpatti )dharmAdharmanimittaka che. (=dharma ane adharma ja sukha ane du:khanAM janaka che. )ane sukha-du:kha kAvya - 4 80

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I a like zArI. cAkuThajarI kare che ja ! ___ " na hi vai sazarIrasya priyApriyayorapahatirasti azarIraM vA vasantaM priyApriye na spRshtH"| 'ityAdayo'pi vedAntAratAdRzImeva muktimaadishnti| atra hi priyApriye sukhaduHkhe, te cAzarIraM muktaM na spRzataH / api ca "yAvadAtmaguNAH / / * sarve nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRtti viklpyte||1|| dharmAdharmanimitto hi sambhavaH sukhduHkhyoH| MA mUlabhUtau ca tAveva stambhau saMsArasadmanaH // 2 // taducchede ca ttkaaryshriiraadynupplvaat| nAtmanaH sukhaduHkhe sta ityasau mukta OM ucyate // 3 // icchAdveSaprayatnAdi bhogaaytnbndhnm| ucchinnabhogAyatano nAtmA tairapi yujyate // 4 // tadevaM dhiSaNAdInAM navAnAmapi muultH| guNAnAmAtmano dhvaMsaH so'pavargaH pratiSThitaH // 5 // nanu tasyAmavasthAyAM kiihgaatmaavshissyte| svarUpaikapratiSThAnaH parityakto'khilairguNaiH // 6 // UrmiSaTkAtigaM rUpaM tdsyaahurmniissinnH| saMsArabandhanAdhInaduHkhazokAdyadUSitam // 7 // kAmakrodhalobhagarvadambhaharSAH uurmissttkmiti|" ja saMsArarUpI prAsAdanA mULabhUta svabharUpa che. (A be para ja saMsAra Takyo che.)rA A banne(=dharmAdharma) no uccheda thavAthI tenA kAryarUpa zarIra vagere utpanna thatA nathI. tema ja AtmAnAM sukha-du:kha paNa rahetA nathI. huM tethI AtmA "mukta' kahevAya che. 3 IcchA-draSa-prayatna vagere bhogAyatana(zarIra) nA prayojAya che.)chuM (IcchAdimAM zarIra nimitta che.)zarrIrano abhAva thavAthI AtmA teonI sAthe paNa joDAtonathI. (AtmAmAM IcchAdi paNa rahetA nathI.) 4. A pramANe AtmAnA dhiSaNA (buddhi) vagere navaguNono mULathI nAza ja apavarga tarIke pratiSThita mAnya che. pa . AtmA A mosaavasthAmAM kevo heya che? badhA ja guNothI rahita evo AtmA mAtra svarUpamAM ja avasthita hoya che.u6 UrmiSakathI atIta,tathA saMsArarUpabaMdhanane AdhIna) du:khazokAdithI adUSita, evuM AtmAnuM A svarUpa tyAM che tema vidvAno prarUpe che. 7. UrmiSaka kAma, krodha, lobha, mada, dalma ( mAyA) ane harSa che. (jayantanAM mate sudhA ane tarasa prANanI, lobha ane moha A be mananI tathA zIna ane Atapa-uSNatA A be zarIranI ema 9 Urmio che. ane tenAthI rahita evuM mokSanuM svarUpa che.). A pramANe (1)sattA cha sata padArthomAMthI dravyAdi traNamAM ja che. (2)jJAna AtmAthI atyaMta bhinna che. ane (3) mukti, jJAna ane sukhamaya nathI. A traNa abhyapagamanuM samarthana karanArAo, kaNAdamatane anusaranArA che. ane tArI AjJAthI bAhya che. kharekhara! AvidvAnoe suMdara AgamaracanA karI che! athavA ahIM "sasUtrama' pada kriyAvizeSaNarUpa che. tethI teoe vastunI vyavasthAnI racanAmAM kuzaLa evA sUtronI racanA karI che!" evo artha prApta thAya che. ahIM upahAsagarbha prazaMsAvacana che. kAraNa ke kharekhara! vaizeSikonI A sUtraracanA vastano samyaganizcaya karAvavAmAM asamartha che. viparItalakSaNavALI che. tethI kavi vyaMgamAM sasUtra ityAdi zabdaprayogathI teonA sUtraracanAkauzalane vakhANe che. A pramANe laMgamAM prazaMsAvacanano prayoga kAvyo vageremAM thAya che. dA. ta. "he mitra! tyAM ApanA vaDe ghaNo upakAra karAyo ! ane lAMbA kALa sudhI sajajanatA batAvAI !" drAditraNamAM sattAnI svIkRtinI asaMgatatA : vaizeSikonA A traNa apagama yuktirahita che. ane upahAsapAtra che. te A pramANe->(1) vaizeSikone A saMmata cha e padArthomAM "sata buddhi samAna prakAre thatI levA chatAM mAtra dravyAdi traNamAM ja sattA svIkAravI ? ane sAmAnyAdi traNamAM nahIM, e pazyatohara sonInI jema bIjAnAM dekhatAM corI karavA jevuM thayuM. 6. janTo 80 8-12. #.2. jayantaviracitanyAyamaJjayA~ pR0 508 / UrmipaTkaM tatra- prANasya kSutpipAse dve, lobhamohau ca cetasaH / zItAtapau zarIrasya SamirahitaH ziva:// davyAtriNamAM sattAnI svIkRtinI asaMgatatA da:::::: ::::: ji * * *

Page #113
ja , ja ki ., . . sthApnAdamaMjarI rekorDa karI ! tadetadabhyupagamatrayamitthaM samarthayadbhiH atvadIyaiH-tvadAjJAbahirbhUtaiH kaNAdamatAnugAmibhiH, susUtramAsUtritam / / samyagAgamaH prpnycitH| athavA susUtramiti kriyaavishessnnm| zobhanaM sUtraM vastuvyavasthAghaTanAvijJAnaM yatraivamAsUtritaMtattacchAstrArthopanibandhaH kRtaH, iti hRdayam / "sUtraM tu sUcanAkAri granthe tantuvyavasthayoH" itynekaarthvcnaat| anna ca * susUtramiti viparItalakSaNayopahAsagarbha prazaMsAvacanam / yathA - "upakRtaM bahu tatra kimucyate sujanatA prathitA bhavatA cirm|" ityaadi| upahasanIyatA ca yuktiriktatvAt tdnggiikrnnm| tathAhi - avizeSeNa sadbuddhivedyeSvapi sarvapadArtheSu / dravyAdiSveva triSu sattAsambandhaH svIkriyate, na sAmAnyAditraye iti mahatIyaM pshytohrtaa| yataH paribhAvyatAM sattAzabdArtha astIti san / sato bhAvaH sattA-astitvaM-tadvastusvarUpaM, tacca nirvizeSamazeSeSvapi padArtheSu tvayApyuktam / tat kimidamarddhajaratIyaM yad dravyAditraya eva sattAyogo netaratra traye iti|| paravAdIo! "sattA' zabdano artha vicAro. sattA e "sata vidhamAnavastu)no bhAva (=svarU5) che. vidyamAnavastu sata' kahevAya. Ama sattA ane astitva bane eka ja che. ni:zeSa padArthomAM astitva che ema tame paNa svIkAryuM ja che. ane chatAM kema 'artha jaratIya nyAyathI dravyAdi traNamAM ja sattAne svIkAra karo cho? jo darekamAM astitvasvarUpa zreya, to tenAthI abhinna sattA amukamAM ja che ane anyatra nahIM evo bhedabhAva zA mATe che? anuvRttipratyaya sarvapadArthavyApI pUrvapakSa:- sAmAnyAdi traNamAM astitvasvarUpa hevA chatAM, anuvRttipratyayano abhAva che. ane jyAM anuvRttipratyaya nathI tyAM sattA svIkArya nathI. kemake sattA e jAtirUpa levAthI anuvRtti pratyayamAM hetu che. tAtparya:- vaizeSika mate astitva e vastunuM svarUpa che, jayAre sattA e jAtirU5 che. mATe banne bhinna che. tethI astitva heya tyAM sattA heya ja tevo niyama nathI. sAmAnyAdi traNamAM sattAnuM kArya "anuvRttipratyaya na hovAthI kAraNabhUta sattAno abhAva paNa siddha thAya che.) uttarapakSa:- "sAmAnyAdimAM anuvRttipratyaya nathI evo tamAro abhyapagama asiddha che. kema ke tyAM paNa anivAryarUpe anuvRttino bodha thAya che. te A pramANe sAmAnyamAM pRthvItva, gotva, ghaTatva, vagere pratyekamAM A sAmAnya "A sAmAnya evo bodha thAya che. arthAta pRthvItavagere anaMta jAtiomAM samAnarUpe jAti tarIkeno bodha thAya che. A ja anuvRtti pratyaya che. tethI sAmAnyamAM anuvRttipratyayamAM hetubhUta sattA svIkAravI joIe. vizeSa:- dareka paramANamAM bhinna-bhinna vizeSa mAnyA che. A dareka vizeSamAM samAnarUpe "A vizeSa che. "A vizeSa che.' evo bodha thAya che. tethI temAM paNa anuvRttino bodha thAya che. tathA samavAyamAM pUrvokta pramANe tene avacchedakanA bhedane AzrayIne anekapaNuM che ane samavAyarUpe ekAkAra, buddhino anubhava paNa che. jema ke A ghaTasamavAya "A paTasamavAya vagere. Ama sAmAnyAdi traNemAM anuvRttipratyaya anivArya che. tethI temAM hetubhUta sattA paNa anivArya banI jaze. sAmAnyAdimAM sattA anaupacArika pUrvapakSa:- dravyAdimAM svarUpa satva astitva che. te ja pramANe sAmAnyAdimAM paNa svarUpa satva che. A che svarUpa sattvanuM banemAM sAdharmatulyatva che. tethI dravyatvamAM jema svarUpasanda levAthI sattA che. temAM sAmAnyAdimAM paNa svarUpa sattvovAthI sattAno adhyAropa upacAra karAya che. tethI teomAM paNa "sa"saE HB# 1. anekArthasaMgrahe 2458 // 2. "vidadhadIdRzameva sadA sakhe sukhitamAsva tataH zaradAM zatam" ityuttarArdham / 3. ardhA jaratI ardhA zazI yuvativattA ' ' ' kAvya - 8 sa rakAra * * ***

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naties sthApnAdamaMjarI - . . . . . anuvRttipratyayAbhAvAd na sAmAnyAditraye sattAyoga iti cet ? na / ttraapynuvRttiprtyysyaanivaarytvaat| pRthivItva/ gotvaghaTatvAdisAmAnyeSu sAmAnyaM sAmAnyamiti; vizeSeSvapi bahutvAd ayamapi vizeSo'yamapi vizeSa iti; samavAye ca prAguktayuktyA tttdvcchedkbhedaadekaakaarprtiiternubhvaat|| svarUpasattvasAdharyeNa sattAdhyAropAt sAmAnyA- diSvapi satsadityanugama iti cet ? tarhi mithyApratyayo'yamApadyate / atha bhinnasvabhAveSvekAnugamo mithyaiveti cet ? dravyAdiSvapi sattAdhyAropakRta evAstu prtyyaanugmH| naivN| asati mukhye'dhyaaropsyaasmbhvaad| dravyAdiSu mukhyo'yamanugataH pratyayaH, sAmAnyAdiSu tu gauNa iti cet ? na / viparyayasyApi shkyklpntvaat| sAmAnyAdiSu bAdhakasambhavAd na evo anugama thAya che. uttarapala - Ano bhAva e Avyo ke, sAmAnyAdimAM sattA upacArathI che, vAstavamAM nathI. ane tethI ja sattAnA nimitte thatI "sa' buddhi paNa mithyA che. pUrvapakSa:- sAmAnya vagere dravyAdithI bhinna svabhAvavALA che. ane bhinnasvabhAvavALAomAM "sa ! evI samAna buddhi mithyA ja heya.. uttarapala :- jo bhinnasvabhAvavALA padArthamAM samAna anugama mithyA heya, to dravya, guNa ane karma paNa paraspara bhinnasvabhAvavALA che. are! dravyamAM paNa pRthvI vagere dravyo paraspara bhinnasvabhAvavALA che. ane sattA adhyAropathI ja che. tethI teomAM paNa "sata' buddhi aupacArika che. arthAta vAstavamAM mithyA pUrvapakSa - ema nathI. jo kayAMya mukhyarUpe anugata pratyaya na thato hoya, to teno bIjo adhyAropa paNa thaI zake nahIM. kemake mukhyanI gerahAjarImAM adhyAropa paNa asaMbhavita che. Ama ko kAM to mukhyarUpe anugatapratyaya ane sattAno svIkAra karavo jarUrI che. dravyAdimAM anugatapratyaya badhAne svasaMvedanasiddha che. tethI dravyAdimAM A anugata pratyaya mukhyarUpe che. ane sAmAnyAdimAM gauNarUpe che. uttarapala :- nahi AthI viparItakalpanA paNa zakaya che. sAmAnyAdimAM paNa anugatapratyaya anubhavasiddha hovAthI sAmAnyAdimAM mukhyarUpe anugatapratyaya ane sattA che, jayAre dravyAdimAM gauNarUpe che.! Ama viparItakalpanA thatI rokavA samartha koi vinigamakaniyAmaka nathI. sAmAnyAdimAM sattA kalpavAmAM bAdhakAbhAva pUrvapakSa:- sAmAnyAdimAM mukhyarUpe sattA mAnavAmAM bAdhakovAthI tyAM mukhya anugatapratyaya kalpI zakAya nahi. zaMkA:- te bAdhako kayA che? samAdhAna :- te bAdhako A pramANe che. sAmAnyamAM sattA mAnavAmAM anavasthA che. vizeSamAM sattArUpasAmAnya mAnavAmAM svarU5hAnidoSa che. samavAyamAM sattAmATe saMbaMdhAntarano abhAva che. A badhA bAdhako che. ane teo ja sAmAnyAdimAM mukhyarUpe anugatapratyayane aTakAvanAra niyAmako uttarapala - jo sAmAnyamAM sattA mAnavAmAM anavasthA hoya, to dravyAdimAM paNa sattA mAnavAmAM anavasthA Avaze. kema ke sAmAnyAdinI jema svarUpa sattA to dravyAdimAM paNa pahelethI ja hajara che. arthAta ja svarUpasata sAmAnyamAM sattA (sAmAnya)mAnavAmAM, te sattAmAM paNa sAmAnya, temAM paNa sAmAnya ema anavasthAdoSa hoya, to dravyAdi paNa svarUpasata che ja. tethI A svarUpasata dravyAdimAM Itara sattArUpa sAmAnya che mAnavAmAM temAM paNa sAmAnya ItyAdirUpa anavasthAdoSa talyarUpe Avaze ja. athavA jo svarUpasata dravyamAM dU dikarI sAmAnyAdimAM sattA kalpavAmAM bAdhakAbhAva 8 83)

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jI . * * - sthA[majavI ane mukhyo'nugataH pratyayaH, dravyAdiSu tu tadabhAvAd mukhya iti cet? nanu kimidaM bAdhakam? atha sAmAnye'pi sattA 'bhyupagame'navasthA, vizeSeSu punaH sAmAnyasadbhAve svarUpahAniH, samavAye'pi sattAkalpane tavRttyarthaM sambandhAntarAbhAva iti bAdhakAnIti cet ? na / sAmAnye'pi sattAkalpane yadyanavasthA, tarhi kathaM na sA dravyAdiSu ? teSAmapi svarUpasattAyAH 1 prAgeva vidymaantvaat| vizeSeSu punaH sattAbhyupagame'pi na rUpahAniH, svarUpasya prtyutottejnaat| niHsAmAnyasya vizeSasya / kvcidpynuplmbhaat| samavAye'pi samavAyatvalakSaNAyAH svarUpasattAyAH svIkAre upapadyata evAviSvagbhAvAtmakaH smbndhH| anyathA tasya svruupaabhaavprsnggH| iti bAdhakAbhAvAt teSvapi dravyAdivad mukhya eva sa sambandha iti vyarthaM / dravyaguNakarmasveva sattAkalpanam // sAmAnya hoya to svarUpasata sAmAnyamAM paNa sattA svIkAravI ja rahI. vizeSamAM sattArUpasAmAnya vizeSatA svarUpane hAnikartA nathI balka uttejaka che. kAraNa ke sAmAnya vinAnAM vizeSa kyAMya paNa upalabdha nathI. (zaMkA:- dravyatavageremAM rahelA sAmAnya ane vizeSa parasparathI atyaMta bhinna che. tathA je aMze sAmAnya che, te aMze vizeSa nathI. ane je aMze vizeSa che te aMze sAmAnya nathI. tethI te be ekabIjAnA ghAtaka banI zakatA nathI. tathA dravyatva pote sAmAnya ke vizeSa5nathI. paNa te bannethI bhinna che. jyAre vizeSa pote vizeSarUpa che. tethI jo tenAmAM sAmAnyarUpa paNa mAnavAmAM Ave, to potAnA ekamAtra vizeSarUpanI hAni thavAthI svarUpani doSa spaSTa che. samAdhAna - sAmAnya ane vizeSa paraspara ane dravyatavagerethI ekAMte bhinna nathI, paNa kathaMcita abhinna che ane tethI dravyatvamAM jyAre sAmAnyarU5 che; tyAre vizeSarUpe paNa che. ItyAdi vAta AgaLa siddha karavAnA che. ane te saghaLI vAto vizeSaaMge paNa lAgu paDe che. tathA vizeSamAM je vizeSarUpa che, te mAtra eka vizeSamAM che ke sarva vizeSomAM? Adhe vikalpa to aniSTa ja che. bIjA vikalpa sarvavizeSomAM raheluM vizeSarUpa' e ja sAmAnya che. tethI ja sarvavizeSomAM samAnarUpe vizeSabuddhi utpanna thAya che. kema ke samAnatAnI buddhi utpanna karAvavI e ja sAmAnyanuM kArya che. vaLI teTalA mAtrathI svarU5hAni paNa nathI. kema ke (1) sAmAnya vizeSathI kathaMcita bhinna che. tathA (2)vizeSanuM je vyAvRtti kArya che temAM bAdha Avato nathI.) samavAyamAM paNa samavAyatvarUpasanA avivagabhAvAtmaka saMbaMdhathI upapanna che ja. tethI samavAyamAM sattA svIkAravAmAM saMbaMdhAra nathI ema bAdhaka mAnavAnI jarUra nathI. jo samavAyamAM samavAyatvasvarUpa paNa na zreya, to pote niHsvarUpa thaze, ane kAcabAnAromanI jema asat thaI jaze. tethI dravyAdinI jema sAmAnyAdimAM paNa mukhyarUpe ja sattA saMbaMdha che. tethI dravyAdi traNamAM jasattAnI kalpanA karavI vyartha che. pUrvapakSa:- dravyAdimAM sattA samavAya saMbaMdhathI rahe che, tethI samavAyamAM apRthakabhAva saMbaMdhathI mAnavAmAM sattAnA saMbaMdha jUdha-judA mAnavA paDaze ane tethI atiprasaMga Avaze. uttarapakSa:- ekanI eka vastu jUdha-jUdA AdhAramAM jUdA-jUgha saMbaMdhathI rahete anu55nna nathI.' jema ke ghare jamIna para saMyogasaMbaMdhathI ane svaavayava kapAlaAdimAM samavAyasaMbaMdhathI rahe che. athavA to sattA paNa vastunuM ja svarUpe hovAthI dravyAdi sarvamAM apRthabhAvasaMbaMdhathI rahe tema mAnavAmAM kazuM ajugatu nathI. dravyAdi traNamAM sattAsaMbaMdha asaMgata vaLI te vAdIoe dravyaAditraNamAM je mukhyasattAsaMbaMdha svIkAryo che, te paNa vicAra karatAM vajUda vinAno che lAge che. teoe sattAne dravyaAdithI atyaMta bhinna svIkArI che. tethI teonA mate dravya pote asarUpa che. | pUrvapakSa:- dravyaAdimAM sattAno saMbaMdha thavAthI dravya sat banI zakaze. uttarapakSa:- asata dravyomAM sattAno yoga thAya to paNa sata kevI rIte banI zake? sattA kaMI asata che vastunAM asat svarUpane badalI satarUpa karI na zake. anyathA AkAzakusumane paNa sata karI zake. ane che { ja dravya svarUpathI sarU5 heya, arthAta jo dravyamAM svarUpa satva svIkArazo. to temAM sattAno yoga karAvavo kAvya - 8

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syA ThamaMjarI kiJca tairvAdibhiryo : yAditraye mukhyaH sattAsambandhaH kakSIkRtaH, so'pi vicAryamANo vizIryeta / tathAhi / yadi dravyAdibhyo 'tyantavilakSaNA sattA, tadA dravyAdInyasadrUpANi syuH / sattAyogAt sattvamastyeveti cet ? asatAM sattAyoge'pi kutaH sattvam ? satAM tu niSphalaH sattAyogaH / svarUpasattvaM bhAvAnAmastyeveti cet ? tarhi kiM zikhaNDinA sattAyogena ? sattAyogAt prAg bhAvo na san nApyasan, sattAyogAttu sanniti cet ? vAGmAtrametat / sadasadvilakSaNasya prakArAntarasyAsambhavAt / tasmAt satAmapi syAtkvacideva satteti teSAM vacanaM viduSAM pariSadi kathamiva nopahAsAya nAyate? 4 niSphaLa che. arthAt je svata: sat che temAM sat buddhi karAvavA bhinna sattAnI kalpanA prayojana vinAnI che. tethI jo padArtho 'svarUpasat' ja hoya, to te svarUpa ja sabuddhimAM hetu hovAthI zikhaMDI=napuMsakatulya sattAthI saryuM ! pUrvapakSa :- sattAno yoga thayo, te pahelA vastu sat paNa na hatI, ane asat paNa na hatI. sattAno yoga thavAthI vastu sat bane che. mATe sattAnI kalpanA amodha che. uttarapakSa :- A badhI vAto vacanamAtra che. tattvathI rahita che. kAraNa ke vastuno sat ke asat ne choDI anya koi prakAra saMbhavato nathI. khapuSpa vagere asat che. dhaTAdi badhA sat che. tethI sat ane asat ubhayAbhAvanI kalpanA konA viSe karazo ? tethI "sat padArthomAM paNa dravyAdi keTalAkamAM ja sattA che ane sAmAnyAdi keTalAkamAM nathI" ityAdi vaizeSikonA vacano vidvAnonI parSadAmAM upasa mATe ja thAya che. jJAnanI AtmAthI ekAMta bhinnatAno nirAsa jJAna paNa jo AtmAthI ekAMte bhinna hoya, to AtmA jJAna dvArA viSayano avabodha karI zake nahIM. jema maitranuM jJAna caitrathI atyaMta bhinna hovAthI caitrane vastuno avabodha karAvatuM nathI. tema AtmAthI bhinna jJAna AtmAmAM viSayano prakAza karavAmAM niSphaLa che. (ane jo bhinna ovA chatAM te jJAna viSayaavabodha karAvavAnuM sAmarthya dharAvatuM hoya, to eka jIvanuM jJAna sarvajIvone viSayano avabodha karAvaze. kema ke badhA ja jIvo jJAnathI tulya rIte bhinna che.) pUrvapakSa :- jJAna AtmAthI bhinna hovA chatAM je AtmAmAM samavAyasambandhathI samaveta hoya, te ja AtmAne vastuno pariccheda karAvaze. tethI ekanA jJAnathI sarvane bodha thavAnI Apatti AvatI nathI. uttarapakSa :- A vAta yuktisaMgata nathI. tamAre mate samavAya eka, nitya ane vyApaka che. tethI tenI vRtti sarvatra tulyarUpe raheze. ane samavAyanI jema AtmA paNa vyApaka che. tethI eka ja jJAnadvArA sarvane viSayano avabhAsa thai ja jaze. (tAtparya :- je sthaLe eka AtmAmAM jJAna samavAyasaMbaMdhathI rahe te sthaLe sarva AtmAo paNa rahelA ja che. kema ke AtmA vyApaka che. vaLI samavAya pote eka, zAzrvata ane vyApaka che. tethI sarvaAtmAomAM jJAna samavAya saMbaMdhathI tulyarUpe raheze. tethI eka ja jJAnadvArA sarvAtmAone avabodha thaze.) vaLI jema ghaDAmAM samavAya saMbaMdhathI rahelA rUpAdiguNo nAza pAmatA ghaDAno paNa nAza thAya che. tema jo jJAna AtmAmAM samavAya saMbaMdhathI samaveta hoya, to kSaNikajJAnaguNanI sAthe sAthe AtmAno paNa kSaNekSaNevinAza mAnavo paDaze. arthAt samavAyasaMbaMdhathI jJAnane AtmAmAM samaveta mAnavAmAM to AtmA pote paNa kSaNika siddha thaze. vaLI mAnI lo ke jJAna ane AtmA vacce samavAyasaMbaMdha hoya, to paNa samavAyasaMbaMdha e bannesAthe kayA saMbaMdhathI joDAya che ? arthAt samavAyasaMbaMdhanI vRtti jJAna ane AtmAmAM kayA saMbaMdhathI Avaze ? jo samavAyanI vRtti bIjA samavAyathI mAnazo, to anavasthAdoSa che. kema ke bIjA samavAyanI samavAyamAM vRtti mAnavA vaLI trIjA samavAyanI jJAnanI AtmAthI ekAMta bhinnatAno nirAsa 85

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tArA sthApnadamaMjarI jJAnamapi yadyekAntenAtmanaH sakAzAd bhinnamiSyate, tadA tena caitrajJAnena maitrasyeva naiva viSayaparicchedaH syaadaatmnH| atha yatraivAtmani samavAyasambandhena samavetaM jJAnaM tatraiva bhAvAvabhAsaM karotIti cet ? n| samavAyasyaikatvAd nityatvAd vyApakatvAcca sarvatra vRtteravizeSAt samavAyavadAtmanAmapi vyApakatvAdekajJAnena sarveSAM vissyaavbodhprsnggH| yathA ca ghaTe rUpAdayaH samavAyasambandhena samavetAH, tadvinAze ca tadAzrayasya ghaTasyApi vinAzaH, evaM jJAnamapyAtmani samavetaM, tacca kSaNikaM, tatastadvinAze Atmano'pi vinAzApatteranityatvApattiH // athAstu samavAyena jJAnAtmanoH smbndhH| kintu sa eva samavAyaH kena tayoH sambadhyate? samavAyAntareNa cet ? anavasthA / svenaiva cet ? kiM na jJAnAtmanorapi tathA ? atha yathA pradIpastatsvabhAvyAdAtmAnaM, paraM ca prakAzayati, tathA samavAyasyedRgeva svabhAvo yadAtmAnaM, jJAnAtmAnau ca sambandhayatIti lpanA,tenIvRtti mATe vaLI anyanI, ema samavAyanI paraMparA sarjAze. "samavAya svata:ja jJAna ane AtmA sAthe saMbaddha che mATe bIjA saMbaMdhanI kalpanA karavAnI Apatti nathI" evI kalpanA paNa asaMgata che. kema ke to jJAna ane AtmA paNa svata:ja saMbaddha che ane bannenA saMbaMdha mATe samavAyanI jarUra nathI ema zA mATe kalpI na zakAya? pUrvapakSa:- pradIpano svabhAva ja evo che ke te potAno ane bIjAno prakAza kare. te ja rIte samavAyano potAno ja tevo svabhAva che ke jethI te potAno ane jJAna-AtmAno saMbaMdha joDe. uttarapakSa:- A svabhAva samavAyano ja che, jJAna ane AtmAne nathI. tema mAnavAmAM prayojaka koNa che? arthAta jJAna ane AtmA svata: ja sambaddha rahevAnA svabhAvavALA che. tema kalpavAmAM koNa pratibaMdhaka che? eTale ke tevI kalpanA paNa karI zakAya tema che. kema ke samavAya paNa kalpanAno viSaya che, pratyakSa-siddha nathI. ane kalpanA ja karavAnI hoya tyAre to lAghavatarkanI sahAyathI jemAM kalpanAlAghava heya, te ja kalpanA saMgata bane. tethI jJAna 1ane AtmAnA saMbaMdhamATe trIjI samavAyanI kalpanA karavA karatAM bannene svataH sambaddha thavAnA svabhAvavALA mAnavA je saMgata vaLI je pradIpadeSTAMta batAvyuM che, te paNa ApanA (=vaizeSikanA)mate atyaMta ghaTatuM nathI. kema ke pradIpa pote dravya che ane prakAza teno dharma che. dharma ane dharmI vacce atyaMtabheda tamane svIkRta che. to pradIpa pote ja kevI rIte prakAzAtmaka banI zake? arthAta pradIpa potAnA prakAzadharmathI bhinna hovAthI pradIpa prakAzAtmaka zI rIte kahevAya? tethI pradIpa sva-parano prakAza kare che te paNa zI rIte ghaTe? eTale jo pradIpa prakAzAtmaka na hoya, to pradIpano svaparaprakAzatA svabhAva che. tevI vANI paNa bInapAyAdAra Thare che. tethI daSTAMta asiddha che, tethI te dArdAntikanI siddhimAM prayojaka banI zake nahIM. vaLI, jo pradIpathI prakAzano atyaMta bheda hovA chatAM "pradIpa svapara prakAzaka che ema svIkArAya, to ghaDA vagerene paNa tevA mAnavAmAM doSa nahIM rahe. kAraNa ke ghaDA vagere paNa talyarUpe prakAzAdithI bhinna che. svabhAvanA bhedabhedavindhadvArA samavAyanI asiddhi vaLI samavAyanA A be svasambandha ane parasambandha (jJAna-AtmAvagereno sambandha) svabhAva samavAyathI bhinna che ke abhinna che? jo samavAyathI bhinna che, to samavAyanA A be svabhAva che tema zI rIte kahI zakAya? kema ke tema mAnavAmAM bIjo saMbaMdha mAnavo paDaze. ane e sambandhatarIke samavAyAntaranI kalpanA anavasthAdoSathI saMlagna che. tethI te bannene samavAyanA svabhAva mAnavAmAM saMbaMdhAbhAvadoSa Ave. A banne svabhAva samavAyathI abhinna che evo paNa tarka karavo sAro nathI. kAraNa ke, te jema samavAyanuM dUdha ::: ::: : :::::: kI * * * kAvya -8 , ***

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a ..- syAhukamaMjarI ke, huM zuM cet ? jJAnAtmanorapi kiM na tathAsvabhAvatA, yena svayamevaitau sambadhyete? kiJca, pradIpadRSTAnto'pi bhavatpakSe na jaaghttiiti| yataH pradIpastAvad dravyaM, prakAzazca tasya dharmaH, dharmadharmiNozca tvayAtyantaM bhedo'bhyupagamyate tatkathaM pradIpasya / prakAzAtmakatA? tadabhAve ca svprprkaashsvbhaavtaabhnnitirnirmuulaiv| yadi ca pradIpAt prakAzasyAtyantabhede'pi pradIpasya / svaparaprakAzakatvamiSyate, tadA ghaTAdInAmapi tadanuSajyate, bhedaavishessaat|| svarUpa samavAyathI abhinna hovAthI samavAya ja che, tema A bane paNa samavAyarUpa ja che. nahIM ke tenAthI viparIta alaga svabhAvarUpa. ane to mAtra samavAya ja raheze. tevA svabhAvo to asiddha ja raheze. vaLI jayAM "A samavAyIomAM samavAya' evI mati thAya che tyAM samavAyane samavAyImAM rAkhanAra anya samavAya anavasthA AdidoSone kAraNe anu55nna che, tethI samavAya saMbaMdha vinA ja AvI mati upapana karavI paDaze. to "A AtmAmAM jJAna' evI buddhi paNa samavAya vinA thAya che. tema mAnavAmAM zuM doSa che? arthAta tema mAnavAmAM paNa virodha hevo na joIe. kartA ane karaNa vacce bhedabhedanI carcA pUrvapakSa :- bodhakAryano kartA AtmA che. ane karaNa jJAna che. A kartA ane karaNa vacce suthAra ane tenA ojAranI jema bheda ja pratIta che. tethI jJAna ane AtmA vacce abheda zI rIte ghaTe? uttarapala :- jJAna ane AtmA vacce bheda siddha karavA tame je dRSTAMta Apo cho, te dAbdantikasAthe viSamatA dharAve che. kema ke vAsI (suthAranuM lAkaDA cholavAnuM sAdhana vizeSa. "ra)bAhyakaraNa che. jayAre jJAna AMtarakaraNa che. tethI banne vacce sAdharma ghaTI na zake. karaNa be prakAranA prasiddha che. lAkSaNiko vayAkaraNa) e kahyuM ja che ke, "karaNa be prakAre che. bAhya ane AtyaMtara. jema ke "dAtaraDAM vaDe lakhe che. cittathI (manathI) merU para jAya che. tethI daSTAMta tarIke koika evuM AMtarakaraNa batAvavuM joie ke je kartAthI ekAMte bhinna hoya, ane jethI vrata-dArTonsikavacce sAdharma Ave. paraMtu evuM koI AMtakaraNa prasiddha nathI. vaLI, bAhyakaraNamAM rahelA badhA ja dharmo AMtarakaraNamAM paNa darzAvavA zakaya nathI. jo bAhyakaraNanA jevA ane jeTalA ja dharmo AvyaMtarakaraNanA dhyeya, to devadatta dIvA dvArA cakSuthI jUe che evA prayogasthaLe dIvAnI jema cakSane paNadevadattathI ekAMte bhinnatayA pratIta karavo joIe. paraMtu tevI pratIti lokasiddhanathI.loko dIvAne devadattathI bhinnarUpe upalabdha thato jUe che, paNa devadattanI AMkhane devadattathI bhinnarUpe upalabdha thatI pratIta karatA nathI. tethI bAhya ane AtyaMtarakaraNa vacce bhinnatA siddha thAya che. vAsIvardhaka daSTAna sAdhyavikla vaLI, vAsIvakiSTAMta sAdhyavikala che. kema ke vAsI ane varSaki (=suthAra) vacce ekAMte bheda asiddha che, kAraNa ke te banne vacce A pramANe kathaMcita abheda paNa upapanna thaI zake che- sau prathama suthAra "A sAdhanathI A lAkaDAne ghaDIza' evA pariNAmathI pariNata thAya che. A pariNAmathI pariNata thayA vinA, ke te pachI sAdhanane grahaNa karyA vinA suthAra lAkaDAne ghaDato nathI paNa tenA pariNAmathI pariNata thaIne ane sAdhanane grahaNa karIne ja lAkaDAne ghaDe che. Ama ojAra ane suthAra banne lAkaDAne ghaDavAmAM pravRtta thAya che. ane kASThane ghaDavArUpe eka kAryanAM sAdhaka bane che. tethI ekakAryasAdhakatvarUpaabheda paNa bannemAM siddha thAya che. tethI bane che sarvathA bhinna nathI. tAtparya:- kAryamAM sAdhakatama kAraNa karaNa kahevAya che. suthAra kASThATanamAM mAtra kartA nathI paraMtu karaNa paNa che. kema ke tenAmAM jyAM sudhI pUrvoktapariNAma utpanna thato nathI, tyAM sudhI ojAra kiyAmAM pravRtta thatuM nathI. tethI wii kartA-karaNa vacce bhedabheda ja koI87 wwwwww oo prin

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api ca tau svaparasambandhasvabhAvau samavAyAd bhinnau syAtAm, abhinnau vA? yadi bhinnau, tatastasyaitau svabhAvAviti kathaM samabandhaH ? sambandhanibandhanasya smvaayaantrsyaanvsthaabhyaadnbhyupgmaat| athAbhinnau, tataH samavAyamAtrameva, na tadavyatiriktatvAt ttrvruupvditi| kiJca, yathA iha samavAyiSu samavAya iti matiH samavAyaM vinApyupapannA, tathA ihAtmani jJAnamityayarmA': pratyayastaM vinaiva ceducyate, tadA ko doSaH? / athAtmA kartA, jJAnaM ca karaNaM, kartRkaraNayozca vardhakivAsIva bheda eva pratItaH, tatkathaM jJAnAtmanorabhedaH? iti cet ? n| dRSTAntasya vaissmyaat| vAsI hi bAhyaM karaNaM, jJAnaM cAntaraM, tatkathamanayoH saadhrmym| na caivaM karaNasya dvaividhymprsiddhm| yadAhulAkSaNikAH- "karaNaM dvividhaM jJeyaM bAhyamAbhyantaraM budhaiH| yathA lunAti dAtreNa meruM gacchati cetsaa"|| yadi hi kiJcitkaraNamAntaramekAntena bhinnamupadaya'te, tataH syAd dRSTAntadAntikayoH sAdharmyam, na ca tthaavidhmsti| na ca bAhyakaraNagato dharmaH sarvo'pyAntare yojayituM zakyate, anyathA dIpena cakSuSA devadattaH pazyatItyatrApi dIpAdivat / / cakSuSo'pyekAntena devadattasya bhedaH syaat| tathA ca sati lokapratItivirodha iti|| tevA pariNAmadvArA suthAra pote paNa sAdhakatama i karaNa bane che. ane eka ja kAryamAM aneka karaNa asaMbhavita nathI. tethI eka kAryakaraNatvake sAdhakatvarUpebane abhinna che jemake ghaTavarUpebeghaDa.) A ja pramANe AtmA paNa "vivalita arthano A jJAna dvArA bodha karIza" evA pariNAmavALo thAya che. pachI te jJAnane grahaNa karI arthabodhamAM vyApAra kare che. e ja rIte jJAna paNa arthabodhamAM vyApArita thAya che. Ama jJAna ane AtmA ane saMvedanarUpa eka kAryanAM sAdhaka bane che, tethI bannemAM saMvedanakAryasAdhakatva tulyarUpe levAthI te rUpe bane abhinna che. Ama kartA ane karaNano abhedasiddha thayo. have A saMdanarUpa kArya AtmAmAM thAya che ke viSayamAM? jo AtmAmAM e kArya thAya che tema mAnazo to amane je ISTa che te jasiddha thAya che, kemake, ame paNa bodharUpa jJAnane AtmAmAM ja svIkArIe chIe. ane tethI ja AtmA caitanyasvarUpavALo siddha thAya che ane jaDatarIke asiddha kare che, saMvedanarUpa kArya viSayamAM thAya che. evo vitarka karavA yogya nathI. kemake to viSayamAM thatA saMvedano anubhava AtmAne nahIM thAya. "viSayamAM rahelA saMvedanathI AtmAne anubhava thAya che evuM kahevuM anucita che. kemake saMvitti jemAM utpanna thaI che te zeyapadArtha jJAnane karaNa banAvavAvALA AtmAthI jema bhinna che, temane saMvitti mATe jJAnane karaNa jeoe banAvyuM nathI teothI paNa bhinna ja che. tethI joya vastumAM raheluM saMvedanA anya puruSone paNa samApta rIte anubhUta thavAnI Apatti Ave. abhedamAM kartakaraNabhAvanI siddhi pUrvapakSa :- jJAna ane AtmA vacce abheda mAnavAmAM Avaze, to banne vacce karta-karaNabhAva siddha zI rIte thaze? karta-karaNabhAva ja bhinnatAno sUcaka che. che uttara5kSa :- abhedamAM paNa kartakaraNabhAva ghaTI zake che, jema ke "sApa potAne potAnAthI vIMTe che e sthaLe abhedamAM paNa kartakaraNabhAva siddha che. tema artha paNa samajavuM. "A kartakaraNabhAva parikalpita che | vAstavika nathI evI zaMkA na karavI. kemake veSTanaavasthA vakhate pUrva avasthAthI bhinna evI gatinirodharUpa kisa viziSTa arthakriyA dekhAya che. parikalpita sthaLe arthayiA ghaTIna zake. tethI kakaraNabhAvane parikalpita mAnavo . 8 asaMgata che. anyathA akhila jagatane parikalpita mAnavAnI Apatti Avaze. seMkaDo kalpanA karavA chatAM *paththarano stambha potAne potAnAthI vIMTALI zake tevuM kadI kahI zakAtuM nathI, kemake tyAM tevI vilakSaNa akriyA A sarvathA asiddha che. tethI abhedamAM paNa kartakaraNabhAva siddha che. vaLI caitanya zabdano artha vicAro.cetanano che hA bhAva caitanya. cetana=AtmA ema ubhayavAdIne sameta che. cetanano bhAva AtmAnuM svarUpa ja caitanya che. ane ke kAvya - 8 ri 88

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iNe karI zakAya che api ca, sAdhyavikalo'pi vaasiivrdhkidRssttaantH| tthaahi| nAyaM vardhakiH 'kASThamidamanayA vAsyA ghaTayiSye' ityevaM / vAsIgrahaNapariNAmenApariNataH san tAmagRhItvA ghaTayati, kintu tathA pariNatastAM gRhItvA / tathApariNAme ca vAsirapi tasya kASThasya ghaTane vyApriyate puruSo'pi / ityevaMlakSaNaikakAryasAdhakatvAt vAsIvardhakyorabhedo'pyupapadyate / tatkathamanayorbheda eva ityucyate / evamAtmApi 'vivakSitamarthamanena jJAnena jJAsyAmi' iti jJAnagrahaNapariNAmavAn jJAnaM gRhItvA / vyvsyti| tatazca jJAnAtmanorubhayorapi saMvittilakSaNaikakAryasAdhakatvAdabheda ev| evaM kartRkaraNayorabhede siddhe / saMvittilakSaNaM kAryaM kimAtmani vyavasthitaM; Ahosvid viSaye iti vaacym| Atmani cet ? siddha naH smiihitm| viSaye // ceta? kathamAtmano'nabhavaH pratIyate ? atha viSayasthitasaMvitteH sakAzAdAtmano'nubhavaH, tarhi kiM na puruSAntarasyApi? tabhedAvizeSAt // "je jenuM svarUpa heyate tenAthI bhinna hetuM nathI."jemake vRkSanuM svarUpa vRkSathI bhinna nathI, tethI AtmAnuM svarUpa levAthI caitanya AtmAthI bhinna nathI. AtmAnI svata: acetanatA asiddha pUrvapakSa :- AtmA svayaM cetana nathI. paNa samavAya saMbaMdhathI cetanAno yoga thavAthI cetana che, kemake pratIti tevI ja thAya che. uttarapakSa:- A barAbara nathI. jo tame pratItine ja pramANa karatA che, to to, nirAbAdhitapaNe AtmA upayogAtmaka ja prasiddha thAya che. "huM pote acetana chuM ane cetanAnAM yogathI cetana chuM" evI ke "acetana evA mArAmAM cetanAno samavAya che evI pratIti koIne kayAreya thatI nathI. kemake sarvatra "huM jJAtA chuM" evI samAnAdhikaraNa pratIti ja thAya che. ahIM samAnAdhikaraNa samAnavibhaktika abhinna. arthAta "je jJAtA che te ja huM (AtmA) chuM" evI ja pratIti thAya che. eTale ke "huM jJAnasvarU5 chuM evo tAdAtmabodha ja thAya che. pUrvapakSa :- AtmA ane jJAna vacce rahelA bhedamAM A pratIti che. uttarapakSa :- jJAna-jJAnavAnavacce kathaMcita paNa tAdAbhya-abheda na hoya to Ama samAnAdhikaraNa- 4 ekAdhikaraNarUpe banneno bodha thAya, kemake sarvathA bhinna vastuomAM evo samAnAdhikaraNa bodha dekhAto nathI. pUrvapakSa :- "puruSa-yaSTi che." (yaSTi-lAkaDI) ahaM banne vacce bheda levA chatAM samAnAdhikaraNabodha dU dekhAya che. mATe bhedamAM paNa samAnAdhikaraNa asiddha nathI. uttarapakSa:- ahIM bheda hevAthI, je A pratIti thAya che, te upacArathI thAya che. mukhyarUpe nahIM. ane A upacAramAM puruSamAM yaSTigata stabdhatA (=akkaDatA)vagere jeguNo abhedabhAve rahyA che te bIja che. kemake upacAra mukhArthane anulakSIne thAya che. (aIM yaSTigata stabdhatA vagere guNo mukhyartha che. tene sadeza stabdhatA vagere guNo puruSamAM hevAthI abheda upacAra thAya che, puruSathI puruSagata guNo kathaMcita abhinna che. te guNo yaSTigata guNone samAna levAthI yaSTigata tarIke upacarita thAya che. ane yaSTigataguNo yaSTithI abhinna che. tethI puruSathI abhinna evA guNothI abhinna yaSTi thavAthI puruSa yaSTi che. tevo upacAra thAya che.) AtmAmAM thatI "huM jJAtA chuM evI pratIti AtmA ane jJAnanAM abheda dvArA AtmAnAM potAnAthI kathaMcita abhinna cetanA svarUpane darzAve che. kemake te vinA huM jJAtA chuM evI pratIti upapanna thaI zake nahIM. jemake ghaDa cetanArUpa na levAthI ghaDAne "huM jJAtA chuM evI pratIti thatI nathI. pUrvapakSa:- ghaDAmAM caitanyano yoga na levAthI ghaDAne tevI pratIti thatI nathI. jayAre AtmAmAM tevo yoga che AtmAnI svata: acetanatA asiddha

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saha sthAjarI zAkhAnA kariyA ___ atha jJAnAtmanorabhedapakSe kathaM kartRkaraNabhAvaH? iti cet ? nanu yathA sarpa AtmAnamAtmanA veSTayatItyatrAbhede yathA / meM kartRkaraNabhAvastathAtrApi / atha parikalpito'yaM kartRkaraNabhAva iti cet ? veSTanAvasthAyAM prAgavasthA# vilakSaNagatinirodhalakSaNArthakriyAdarzanAt kathaM parikalpitatvam ? na hi parikalpanAzatairapi zailastambha AtmAnamAtmanA veSTayatIti vaktuM shkym| tasmAdabhede'pi kartRkaraNabhAvaH siddha eva / kiJca, caitanyamiti zabdasya cintyatAmanvarthaH / / cetanasya bhAvazcaitanyam / cetanazcAtmA tvayApi kIrtyate / tasya bhAvaH svarUpaM caitanyam / yacca yasya svarUpaM, na tat tato bhinnaM bhavitumarhati, yathA vRkSAd vRkSasvarUpam // hevAthI AtmAne tevI pratIti thAya che. uttarapat:- acetanane caitanyano yoga thavA mAtrathI "hucetana chuM tevI pratIti thAya che. tevA siddhAntano to hamaNAM ja nirAsa thayo che. tethI acetanane koI paNa rIte tevI pratIti thAya e asiddha che. mATe jo AtmA pote acetana siddha thAya to te jaDagaNAya ane tethI te padArthanuM jJAna karI zakaze nahIM. Ama AtmAne acetana mAnavAthI to tenAM arthaparicchedaguNano ja niSedha thaze. tethI jo tame AtmAno te guNa IcchatA ho to tamAre AtmAne caitanyasvarUpa paNa mAnavo paDaze. jaDamAM jJAnavatA pratIti asita pUrvapakSa :- "huM dhanavAna chuM e pratyayathI jema dhana ane dhanavAna vacce bheda pratIta thAya che, tema "huM jJAnavA A pratItithI jJAna ane AtmA vacce bheda ja pratIta thAya che. kema ke banne pratIti sarakhI che. jo A pratItithI paNa jJAna ane AtmA vacce abheda mAnavo hoya, to dhana ane dhanavAna vacce paNa tevI pratItithI abheda mAnavo joIe. utta25:- tamArA mate to huM jJAnavAna chuM evI pratIti AtmAne thatI ja nathI, kAraNa ke ghaDAnI jeima AtmA ekAne jaDa che. "AtmA sarvathA jaDa che ane chatAM "huM jJanavAna chuM tevI pratIti paNa tene thAya che. temAM virodha nathI. evo nirNaya karavAnI adhIratA karazo nahIM. kAraNa ke jaDa AtmAmAM huM jJAnavAna chuM evI pratItinI utpatti jaasaMbhavita Tharaze. kema ke jJAnavAnadaM' evo pratyaya jJAna rUpavizeSaNa ane AtmArUpa vizeSyanA grahaNa karyA vinA kayAreya utpanna thAya nahi. jo jJAnarUpavizeSaNa ane AtmArUpavizeSyanA grahaNa vinA paNa "jJAnavAnahama' evo pratyaya mAnazo, to tamane tamArA mata sAthe ja virodha Avaze, kema ke tamAruM ja vacana che ke, "vizeSaNanuM grahaNa karyA vinA buddhi vizeSyamAM pravartatI nathI Ama jJAnayukta AtmAnuM grahaNa karato pratyaya sarvathA jaDa AtmAmAM zI rIte saMbhave? pUrvapakSa :- jJAna ane AtmAnuM grahaNa karIne te pratyaya utpanna thAya che tema mAne. uttarapala :- A bannenuM grahaNa svata: thAya che ke parata.? svata: pakSa barAbara nathI. kema ke tame! svasaMvedana" siddhAMta svIkAryo nathI. AtmA ane jJAna svasaMvidita thAya, to ja, e grahaNa svata: kahevAya. IcchA, sukha du:kha vagere bIjA sattAno kSaNapravAhe svasaMvedana svayaM karavA samartha nathI. tethI teonuM svata: A saMvedana=svata: grahaNa saMbhavatuM nathI. tema jJAna ane AtmA potAnuM saMvedana svayaM na kare, to te bannene svata grahaNa thAya nahi. tamArA mate AtmA jaDa hovAthI AtmAnuM svataH saMvedana saMbhavatuM ja nathI. ane tame ? jJAnanuM paNa svasaMvedana mAnyuM nathI. tamArA mate izvaranA jJAnane choDI bAkInA jJAna, ane badhI vastuo pata:savidita che, te carcA AgaLa Avaze.) tethI svataHsaMvedana ke svataHgrahaNa to saMbhavatuM ja nathI. kAvya -8 * ET 90

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*, , , , ,eDa .-2 * * * iaa athAsti cetana AtmA, para cetanAsamavAyasambandhAt, na svataH, tathApratIteH iti cet ? tadayuktam / yataH pratItizcet pramANIkriyeta (yate vA), tarhi nirbAdhamupayogAtmaka evAtmA prasiddhyati / na hi jAtucit svayamacetano'haM cetanAyogAt cetanaH, acetane vA mayi cetanAyAH samavAya iti prtiitirsti| jJAtAhamiti samAnAdhikaraNatayA prtiiteH| bhede tathA pratItiriti cet ? na / kathaMcit tAdAtmyAbhAve saamaanaadhikrnnyprtiiterdrshnaat| yaSTiH puruSa ityAdipratItistu bhede / satyupacArAd dRSTA, na punstaattvikii| upacArasya tu bIjaM puruSasya yaSTigatastabdhatvAdiguNairabhedaH, upacArasya mukhyArthasparzitvAt / tathAcAtmani jJAtAhamiti pratItiH kathaJcit cetanAtmatAM gamayati, tAmantareNa jJAtAhamiti pratIteranupapadyamAnatvAd ghaTAdivat / na hi ghaTAdiracetanAtmako jJAtAhamiti pratyeti / caitanyayogAbhAvAd asau na tathA pratyetIti cet ? na / acetanasyApi caitanyayogAt cetano'hamiti pratipatteranantarameva nirsttvaat| ityacetanatvaM siddhamAtmano jaDasyArthaparicchedaM parAkaroti / taM punaricchatA caitanyasvarUpatAsya svIkaraNIyA // pUrvapakSa:- jJAna ane AtmAnuM parata:saMvedana thaze. uttarapakSa:- alabatta, AtmAnuM parata:saMvedana (grahaNa)mAnavAmAM doSa nathI. paraMtu jJAnanuM paratasaMvedana mAnavAmAM anavasthAmAnadI dastara che. jJAnanuM saMvedana karanAra bIjuM je jJAna tame kahe che, te jJAna pote gRta che ke agRDhata? agRhIta to mAnI zakAya nahIM. kemake "svayaM agRhata bIjAnuM grahaNa na karAvI zake dA.ta.ghaDo' jo dIvo potAne ja prakAzI na zake, to bIjAne zI rIte prakAzI zake? ane jo e bIjA jJAnanuM grahaNa thatuM hoya, to nAgRhIta ityAdi vacanathI "jJAnatva' vizeSaNanA grahaNapUrvaka ja te jJAnanuM grahaNa mAnavuM paDe. jema ke "ghaTatvanuM grahaNa thAya, to ja ghaTanuM grahaNa thAya. have A banne (jJAnatva ane te bIjuM jJAna)nuM grahaNa svata: che ke parata.? jo svata: mAno, to (1)svasiddhAMtavirodha che. kema ke tame svasaMvedana svIkAryuM nathI. ane (2)ATaluM lAMbu karIne pachI svasaMvedana svIkAravA karatA prathama jJAnane ja svasaMvidita mAnavAmAM lAghava che. ane tamAre mana "eka kAnA-mAtrAno lAghava paNa putrajanma mahotsava samAna che. have jo parata: grahaNa mAnazo, to pharIthI te trIjA jJAnanuM ane tenA jJAnatvavizeSaNanuM grahaNa svata:ke parata vagere praznonA pheMdAmAM phasAva. Ama jJAnanuM parata:saMvedana mAnavuM eTale kozeTAnA kInI jema jAte gUMthelI jALamAM jAte phasAvAnuM, ane anavasthA nadImAM DUbI maravAnuM. tathA je mULa prathama jJAna che, tenuM saMvedana, AtmAnuM saMvedana ane te bannenA saMvedanathI pragaTato "jJAnavAnAM pratyaya A badhA to bicArA kayAM daTAI gayA, tenI khabara paNa nahi paDe. Ama jo AtmAne jaDa mAnazo, to "jJAnavAnavuM evo pratyaya saMgata karaze nahi ane jo anubhavasiddha A pratyayane saMgata Theravavo ya, to AtmAne jaDa mAnavAnI jaDatA dUra karavI paDaze. aneto ananyagatyA, AtmAne caitanyasvarUpa svIkAravo joize. ane jo, AtmAnuM caitanyasvarUpasvIkAravAnI cetanA pragaTI zreya, to caitanya aupAdhika che, ane AtmAthI ekAMte bhinna che te vacanano tyAga karavo. kema ke A vacana tatvarU5 mAla vinAnA bagaDelA bAradAna jevuM che. muktimAM jJAna-AnaMdasvarUpanAM abhAvanuM khaMDana vaLI pUrvapale AtmAnA navavizeSaguNasaMtAna atyaMta uccheda pAme che. kema ke teo saMtAnarUpa che je je saMtAnarUpa hoya, te te atyaMta uccheda pAme. dA.ta.pradIpa saMtAna A anumAnanA baLa para mokSane jJAna ane A sakha vinAno kapyo. paNa te kalpanA mULa vinAnA vRkSa jevI che. bolo, A "saMtAnapadamAM saMtAnathI tamAre zuM abhipreta che? (1)alaga-alaga padArthonI svataMtra parasparanirapekSa, kAzrayanAniyama vinAnI) utpattimAtra ke (2)eka adhikaraNamAM alaga-alaga padArthonI utpatti? prathama pakSa tamane mAnya heya, tema che saMbhavatuM nathI. kema ke A pakSa vyabhicAradoSayukta che. A jagatamAM pratyeka kSaNe ghaTa, paTa, kaTa (sAdaDI vagere che muktimAM dAna-AnaMda svarUpanAM abhAvanuM khaMDana ma9 janaka

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N :::::: da ja rA ::::::: nA vyAja na kara nanu jJAnavAnahamiti pratyayAdAtmajJAnayorbhedaH, anyathA dhanavAniti pratyayAdapi dhndhnvtorbhedaabhaavnussnggH| tdst| jJAnavAnahamiti nAtmA bhavanmate pratyeti, jaDaikAntarUpatvAt, ghttvt| sarvathA jaDazca syAdAtmA, jJAnavAnahamiti pratyayazca syAd asya virodhAbhAvAd iti mA nirNaiSoH / tasya tthotpttysmbhvaat| jJAnavAnahamiti hi pratyayo nAgRhIte jJAnAkhye vizeSaNe, vizeSye cAtmani jAtUtpadyate, svamatavirodhAt / "nAgRhItavizeSaNA vizeSye buddhiH" iti vcnaat|| gahItayostayorutpadyata iti ceta? katastadagahItiH? na tAvata svataH, svasaMvedanAnabhyapagamAtAra saMvidite hyAtmani jJAne ca svataH sA yujyate, nAnyathA, sntaanaantrvt| paratazcet ? tadapi jJAnAntaraM vizeSyaM nAgRhota jJAnatvavizeSaNe grahItuM shkym| gRhIte hi ghaTatve ghaTagrahaNamiti jJAnAntarAt tadgrahaNena bhAvyam; ityanavasthAnAt kutaH prkRtprtyyH| tadevaM nAtmano jaDasvarUpatA sNgcchte| tadasaGgatau ca caitanyamaupAdhikamAtmano'nyaditi vAGmAtram // vibhinna padArthonI utpatti thayA ja kare che. prathamapakSanA svIkAramAM paNa paraMparAmAM A ghaTAdi padArthonI kramabaddha utpattinI racAtI zRMkhalA paNa saMtAnarUpa banI jAya. jagatamAM A utpattikrama anAdikALathI cAlyo ja Ave che. alabatta, temAM jUnA padArthono nAza thAya che. paraMtu navA-navA padArthonI utpatti paNa satata cAlu ja che. tethI A anAdithI cAlatI zRMkhalAanaMtakALa vItI jAya, to paNa aTakavAnI nathI. tethI A zRMkhalArUpa saMtAna kadI atyaMta ucchada pAmI zake tema nathI. tethI saMtAnanA atyaMta ucchedano niyama ahIM khaMDIta ane anekAMtika Thare che. pUrvapala :- alaga-alaga padArthonI zRMkhalAmAtrane ame saMtAnarUpa mAnatA ja nathI. paraMtu eka AzrayamAM eka AdhAramAM alaga-alaga padArthonI utpatti paraMparAne ja ame saMtAnarUpa kahIe chIe. utta25R :- A bIjA vikalpanA svIkAramAtrathI tamAro chuTakAro nathI. kema ke A pakSe tamArA pradIpadeSTAntamAM hetavikaLatAno doSa che. pradIpasaMtAnamAM alaga-alaga utpattio ekAzraya nathI. utpatti eka prakAranI kriyA che. ane svanI kriyA svamAM ja (samavAya saMbaMdhathI)oya, tema tamane mAnya che. tethI alaga-alaga pradIpo (agnijayota)nI utpattio te-te pradIpamAM raheze, paNa ekapradIparUpa ekaadhikaraNamAM nahi rahe. pUrvekSaNapradIpanI utpatti pUrvekSaNapradIpamAM che. uttarakSaNapradIpanI utpatti uttarakSaNapradIpamAM che. uttarakSaNe nathI pUrvekSaNa. ane pUrvekSaNa nathI uttarakSaNa. tethI alaga-alagakSaNIya pradIponI utpattizRMkhalA ekAgraya nathI. tethI "saMtAnathI tamane ISTa je artha che, te artha pradIponI A utpattizRMkhalAmAM besato nathI. tethI pradIpa saMtAnavathI rahita che. ane tethI pote saMtAnarUpa nathI. Ama pradIpa tamArA anumAnanA hetuthI rahita che. Ama tamArA anumAnamAM deata hetuvikala che. pUrvapala :- "pradIpa' dravyarUpa che. ane temAM utpattikriyA che. tethI tame kahe tevo gheSa saMbhavato hevAthI te dRSTAMtane javA che ghe. amAre buddhivagere guNonA saMtAnano vicAra karavo che. aparApara guNonI utpattikiyA to te guNonA AzrayabhUta eka dravyamAM maLI zakaze. kema ke guNomAM kiyA saMbhavatI nathI. (mAtra dravya pArtha ja kriyAyukta che. bAkInA guNAdi padArtho nahi)tethI te che guNonI utpattizRMkhalA ekADhaya banaze. ane tethI saMtAnano ame kahelo artha teomAM saMgata Tharaze. AvuM gaNonI utpattizRMkhalArUpa saMtAna atyaMta ucchedane pAme che. uttarapakSa:- to paNa vyabhicAradoSa Ubho che. paramANamAM agninA saMsargathI utpanna thatA rUpasaMtAna vagere vagerethI rasasaMtAnaAdi samajavA.)saMtAnarUpa che. kema ke paramANarUpaekadravyane AzrayIne aparApara rUponI utpattiparaMparA rahelI che. vaizeSiko pIpAvAdI che. naiyAyiko piTharapAkavAdI che. kAco ghaDo jayAre agnimAM pakAvavA mukavAmAM Ave che, tyAre yAyikamate agninA saMsargathI ghavamAM ja pUrvarUpa naSTa thAya che ane pAka rUpe utpanna thAya 999892 : ** * * * * ** * * * kAvya- 8

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* * * sthAThamaMjarI mAM tathA yadapi na saMvidAnandamayI ca muktiritivyavasthApanAya anumAnamavAdi sntaantvaaditi| ttraabhidhiiyte| nanu kimidaM santAnatvaM. svatantramaparAparapadArthotpattimAtraM vA, ekAzrayAparAparotpattirvA ? tatrAdyaH pakSaH savyabhicAraH / aparApareSAmutpAdakAnAM ghaTapaTakaTAdInAM sntaantve'pytyntmnucchidymaantvaat| atha dvitIyaH pakSaH, tarhi tAdRzaM / meM santAnatvaM pradIpa nAstIto sAdhanavikalo dRssttaantH| paramANupAkajarUpAdIbhizca vyabhicArI hetuH| tathAvidhasantAnatvasya tatra sadbhAve'pyatyantocchedAbhAvAt / api ca santAnatvamapi bhaviSyati atyantAnucchedazca (do'pi ? ) bhaviSyati / viparyaye bAdhakapramANAbhAvAt / iti saMdigdhavipakSavyAvRttikatvAdapyanaikAntiko'yam hetuH / kiza, syAdvAdavAdinAM nAsti kvacidatyantamucchedaH, dravyarUpatayA sthAstUnAmeva satAM bhAvAnAmutpAdavyayayuktatvAd iti viruddhazca / iti nAdhikRtAnumAnAd buDyAdiguNocchedarUpA siddhiH siddhyti|| che. vaizeSikamate agninA saMsargathI kAcA ghaDAmAM rahelA kapAladrayanA saMyoga vagere saMyogo-yAvata be paramANuonA saMyoga naSTa thAya che. ane paramANu avasthA rahe che. A paramANamAM raheluM pUrvarUpa naSTa thAya che ane uttarapAkajarUpa utpanna thAya che. Ama ekADhayamAM aparApararUpaparaMparA AvavAthI rUpasantAnasiddha thAya che-pachI pharIthI paramANakaya vagerenA saMyogothavAthI pAkaja ghaDo taiyAra thAya che. navalaNanI A kriyA che.)paramANamAM raheluM A pAkajarUpa nitya che. kadAca kALAntare rUpa badalAya, to paNa paramANuM nitya hevAthI anyarUpa to utpanna thavAnuM ja. Ama dvitIyapakSamAnya saMtAnava paramANagata pAkajarUpAdimAM hevA chatAM, atyaMta uccheda na hevAthI saMtAnanA atyaMta ucchedano niyama khaMDita thAya che. ane saMtAnarUpa hetu anekAMtika Thare che. A pUrvapala :- ame ahIM AtmadravyanA buddhi vagere vizeSagaNa saMtAnanA ja atyaMta ucchedanI vAta karIe chIe. kema ke, ja e guNo kSaNika che. tAtparya - kSaNika guNonA saMtAnano ja atyaMta uccheda amane mAnya che. mATe paramANagapAkajarUpa vagerethI vyabhicArazeSa Apavo vyAjabI nathI. tethI kSaNikaguNonI aparA5ra utpatti ja amane saMtAnatarIke mAnya che.) uttarapala :- tamArI khoTI vAtane sAcI TheravavA bhale tame game teTalA dhamapachADA karo paNa tethI kaMI tamArI vAta siddhA thavAnI nathI. kema ke hajI paNa moTo vAMdho Ubho che. "tame kahyuM tevuM saMtAnatva hoya, ane chatAM atyaMta uccheda na hoya evI viparIta kalpanA thatI aTakAvavA mATe tamArI pAse koI bAdhaka pramANa nathI. (pUrvapakSane AtmAnA guNonA saMtAnano atyaMta uccheda abhipreta che. te mATe je anumAna ApyuM che. te anumAnanI vyApti - je saMtAna hoya teno atyaMta uccheda thAya ja asiddha che. kema ke teone abhipreta saMtAna AtmavizeSagaNasaMtAna ane zabdasaMtAnathI anyatra maLe nahi. zabdasaMtAnano atyaMta uccheda asiddha che. ane AtmavizeSaguNasaMtAna pakSarUpa che. tethI uparoktaviparItalpanAbAdhakapramANa teo ApI zake tema nathI. tathA teo viparItak5nA karavAthI koI aniSTa Apatti AvatI batAvI zake tema nathI.)tathA kSaNika vizeSaNomAM jo saMtAnatva iSTa heya, to AkAzanA zabdarU5 vizeSaguNamAM paNa te saMbhave che. paNa zabdaguNono atyaMta ucchedasiddha nathI. tethI atyaMta ucchedarUpa sAdhyamATe zabdaguNarUpa sapakSa saMdigdhavipakSa che. tethI tenAthI saMtAnatva hetunI vyAvRtti paNa saMdigdha che. athavA pakSa tarIke ISTa AtmavizeSaguNasaMtAna atyaMtaucchedarUpa sAdhyano vipakSa che tevI zaMkA paNa saMbhave che. tethI saMtAnavahetunI vipakSamAMthI vyAvRtti paNa zI saMdigdha bane che. Ama saMdigdhavipakSavyAvRttidoSa paNa rahelo che. vaLI syAdavAdIonA (amArA)mate to badhA ja bhAvo dravyarUpe sthira rahevAnA svabhAvavALA ja che, ane A ja badhA bhAvo utpatti ane vinAza paryAyothI dUra zAyukta che. tethI utpatti ke vinAzane AzrayI "saMtAnatva saMbhavatuM levA chatAM, paNa atyaMta uccheda to saMbhavato ke ja nathI. tAtparya:- jeo jeomAM saMtAnata hetu upalabdha thAya che te badhA ja bhAvo dravyarUpe nitya che ! teo atyaMta ucchedathI viruddha atyaMtaucchedanA abhAvavALA tarIke ja siddha che. Ama viruddhanI siddhi karato dI hevAthI A hetu viruddhadoSagrasta paNa che. Ama aneka ghethI jIrNazIrNa thaI gayelA tamArA hetuthI ane jaDamAM jJAnavatA pratIti asiddha saradAda

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vaDA myAtAThamaMjarI nApi "na hi vai sazarIrasya" ityaaderaagmaat| sa hi zubhAzubhAdRSTaparipAkajanye sAMsArikapriyApriye parasparAnuSakte apekSya vyavasthitaH / muktidazAyAM tu sakalAdRSTakSayahetukamaikAntikamAtyantikaM ca kevalaM priyameva; tatkathaM pratiSidhyate / | Agamasya cAyamarthaH 'sazarIrasya ' = gaticatuSTayAnyatamasthAnavartina AtmanaH, 'priyApriyayoH 'parasparAnuSaktayoH sukhaduHkhayoH, 'apahatiH = abhAvo, 'nAstI 'ti / avazyaM hi tatra sukhaduHkhAbhyAM bhAvyam / parasparAnuSaktatvaM ca samAsakaraNAdabhyUhyate / 'azarIraM'=muktAtmAnaM, 'vA' zabdasyaivakArArthatvAt azarIrameva; 'vasantaM ' = siddhikSetramadhyAsInaM, 'priyApriye parasparAnuSakte sukhaduHkhe; 'na spRzataH // idamantra hRdayam / yathA kila saMsAriNaH sukhaduHkhe parasparAnuSakte syAtAM; na tathA muktAtmanaH kintu kevalaM sukhameva, duHkhamUlasya shriirsyaivaabhaavaat| sukhaM tvAtmasvarUpatvAdavasthitameva / svasvarUpAvasthAnaM hi mokSaH / adhikRtaanumAnathI buddhivagereguNonAM ucchedarUpa sAdhyanI siddhi thatI nathI. na hi vai." vedavacanano artha "na hi maiM sazarIrasya" evA AgamavacanathI paNa mukti saMvidAnaMda vinAnI siddha thatI nathI. kAraNa ke A Agama sAMsArika priyApriyane apekSIne vyavasthita che. A sAMsArikapriyApriya zubhAzubhaadRSTa (=karma) nA paripAkathI prApta thAya che. ane zubhAzubha aSTa parasparane anuviddha hovAthI priyApriya paNa paraspara saMlagna che. AvA parasparasaMlagna sukha-du:khano muktimAM abhAva che. paraMtu tethI sarva adRSTanAM kSayathI utpanna thayelAM ekAMtika (du:khathI asaMlagna) ane AtyAMtika (=sarvakAlIna)priya-sukhano muktimAM niSedha nathI thato. parasparApekSika sukha-du:khano abhAva du:khathI nirapekSa evA ekalA sukhano niSedha karavA samartha nathI. vaLI jema jyAM ekalo ghaDo hoya, tyAM paNa ghaTapaTaubhayAbhAva tamane iSTa ja che tema ahIM paNa mAtra sukha sthaLe sukha-du:kha ubhayAbhAva kahevo viruddha nathI, arthAt sukha-du:khaubhayAbhAvasthaLe mAtra sukha hoya e viruddha nathI. tethI A vacana dvArA ekalA sukhanI virdhamAnatAno niSedha karavo ayukta che. vaLI Agamano artha A pramANe che. (sazarIrIne=) cAra gatimAMthI koipaNa gatimAM rahelAM AtmAne (priyA-priyano=) parasparasaMlagnasukha-du:khano (apati=)abhAva nathI. tyAM (cAre gatimAM) sukha-du:kha avazya hoya che. zaMkA :- priyApriyano artha mAtra sukha-du:kha che. temAM parasparasaMlagna' arthanI prApti kevI rIte karI ? samAdhAna :- priya ane apriyano dvandvasamAsa karyo che. tenAthI ja "parasparasaMlagna sukha-du:kha" evA arthano tarka karAya che. vA' zabdano artha eva=ja kAra karavAno che. tethI muktAtmAne vasanta-siddhi kSetramAM rahelAne priyA-priye-parasparaanuSakta sukha-du:kha sparzatA ja nathI. mokSamAM svabhAvasukhanI sattA ahIM kahevAno Azaya A che-saMsArI jIvane paraspara saMlagna ja sukha-duHkha hoya che. paraMtu muktAtmAone to du:khathI rahita kevaLa sukha ja hoya che. kema ke teone du:khamAM nimittabhUta zarIra ja nathI. zaMkA :- zarIranAM abhAvathI to du:khanI jema sukhano abhAva Avaze. samAdhAna :- zarIranAM abhAvathI zarIra nimittaka sukhano abhAva Avaze. paraMtu je AtmasvarUpa sukha che. te to mokSamAM avasthita ja raheze. sukha e AtmAnuM svarUpa (=svabhAva=guNa)che. ane AtmA sarvathA potAnAM svarUpamAM sthita thAya, te ja mokSa che. jyAM sudhI zarIrano yoga hoya, tyAM sudhI du:kha saMbhave ane tethI kevaLa sukhAtmaka AtmasvabhAvamAM lInatAne avarodha thAya che. jyAre jIva svazarIrathI mukta thAya che tyAre du:kha paNa nAza pAme che. ane jIva sukharUpa AtmasvabhAvamAM lIna bane che. A lInatA ja mokSarUpa che. tethI ja muktajIvane azarIrI kahyo. "nahi vai" ityAdi Agamano artha paNa A pramANe ja karavo barAba che. kema ke kAvya 94

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kAraNa zaer sthAmaMjarI kaweetvAmAM : ata eva caashriirmityuktm| AgamArthazcAyamitthameva smrthniiyH| yata etadarthAnupAtinyeva smRtirapi dRzyateif "sukhamAtyantikaM yatra buddhigraahymtiindriym| taM vai mokSaM vijAnIyAd dusspraapmkRtaatmbhiH||" na cAyaM sukhazabdo duHkhAbhAvamAtre vrtte| mukhyasukhavAcyatAyAM baadhkaabhaavaat| "ayaM rogAd vipramuktaH sukhI jAta" ityAdivAkyeSu ca sukhIti prayogasya paunaruktyaprasaGgAcca / duHkhAbhAvamAtrasya rogAd vipramukta itIyataiva gatatvAt // na ca bhavadudIrito mokSaH puMsAmupAdeyatayA sNmtH| ko hi nAma zilAkalpamapagatasakalasukhasaMvedanamAtmAnamupapAdayituM yateta duHkhasaMvedanarUpatvAdasya, sukhaduHkhayorekasyAbhAve'parasyAvazyambhAvAt / ata eva tvadupahAsaH zrUyate- "varaM vRndAvane ramye krossttutvmbhivaanychitm| na tu vaizeSikI muktiM gautamo gntumicchti||" A prakAranA arthane ja anusaratI smRti paNa dekhAya che- jayAM atIndriya ane mAtra buddhithI ja grAhya evuM Atmattika sukha che te ja mokSa che ane pApI jIvone mATe te duprApya che." zaMkA:- ahIM "sukha zabda du:khAbhAva arthamAM pravRta che. eTale ke, jyAM sarvathA du:khAbhAvarUpa sukha che, te mokSa che. ema artha karavo joie. samAdhAna :- sukhano mukhyArtha "du:khavirodhI svataMtra guNa" evo che. jayAre duHkhAbhAvarUpa abhAvAtmaka artha upacArarUpa che. ane mukhyArthane jayAM bAdha heya tyAM ja aupacArika arthanuM grahaNa thAya che. kema ke tyAM lakSaNA karavI paDe che je kilaSTa che. ahIM sukha zabdano mukhyArtha levAmAM koI bAdhakana levAthI du:khAbhAvarUpa aupacArika artha levo vyAjabI nathI. vaLI jo "sukha pada du:khAbhAva arthamAM mukhyarUpe vartato heya, to "A rogathI mukta thayo ane sukhI thayo" evA vAkyasthaLe roga duHkharUpa hovAthI "rogathI mukta thaye tenAthI ja sukhI thayo tevo artha prApta thAya che. tethI pharIthI "sukhI' zabda uccAravAmAM punarukita doSa Avaze. tethI rogathI mukta thayo eTaluM ja vAkya paryApta bane. paraMtu ahIM punaruktidoSa koIne mAnya nathI. kema ke Avo prayoga vyavastharasiddha che ane pratIta che. tethI tyAM duHkhAbhAvathI bhinna evA ja sukhano bodha thAya che. rogano abhAva du:khAbhAvarUpa che. tathA taMdurastInI prApti sukharUpa che. Ama sukha ane duHkhAbhAva vacce bheda che. vaizeSikamozanI anupAdeyatA vaLI tame darzAvelA svarUpavALo mokSa koIne paNa upAdeya bane nahIM. kema ke tamArA mate mokSamAM javuM eTale AtmAne paththaranI jema sarvasukhasaMvedanothI rahita banAvavo. Ama sarvasukhasaMvedanano abhAva thavAthI mokSa pote ja duHkharUpa banI jaze. kAraNa ke sukha ane duHkhamAMthI ekanA abhAvamAM bIjo avazya dhyeya che. tethI jo mokSamAM sukhasaMvedanano abhAva heya, to mokSamAM duHkhanuM ja saMvedana thavAthI duHkharUpa banI jaze. je saMsAranI sthiti karatAM paNa badatara che. kema ke saMsAramAM kiMcita sukhanuM saMvedana te thAya che ja. tethI ja tame kalpelI muktino upahAsa karatuM naiyAyikanuM vacana saMbhaLAya che. gautama RSi (naiyAyika matanA sthApaka)vaizeSikoe kapelI muktimAM javA karatAM ramya vRMdAvanamAM ziyALa thavAnI IcchA rAkhavI vadhAre sArI mAne che." sukha vinAnAM mokSa karatAM saMsAranI sAratA svargamAM je AnaMdanI paripUrti che te sopAdhika che. ( zabdadi viSayone sApekSa che)ane maryAditakALapUratI che hovAthI parimita che. AvA svargIya sukhathI paNa adhika sukhayukta mokSa che. kema ke mokSagatasukhanirupAdhika niravadhika ane tethI aparimita che. vaLI mokSagata jJAna paNa kyAreya plAna thatuM nathI. AvA sukha ane jJAnayukta mokSane ja paMDito svIkAre che. jo mokSaavasthAmAM AtmA pASANatulya jaDa ja thato heya, to tevA Ne vazeSikotanI anupAdeyatA 95)

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vAMjhAnA yAAThamujarI sopAdhikasAvadhika parimitAnandaniSyandAt svargAdapyadhikaM tadviparItAnandamamlAnajJAnaM ca mokSamAcakSate vicakSaNAH / yadi tu jaDaH pASANanirvizeSa eva tasyAmavasthAyAmAtmA bhavet, tadalamapavargeNa / saMsAra eva varamastu / yatra tAvadantarAntarApi duHkhakaluSitamapi kiyadapi sukhamanubhujyate / cintyatAM tAvat kimalpasukhAnubhavo bhavya uta sarvasukhoccheda eva // athAsti tathAbhUte mokSe lAbhAtirekaH prekSAdakSANAm / te hyevaM vivecayanti / saMsAre tAvad duHkhAspRSTaM sukhaM na sambhavati, duHkha cAvazyaM heyam, vivekahAnaM cAnayorekabhAjanapatitaviSamadhunoriva duHzakyam, ata eva dve api tyajyete / tatazca saMsArAd mokSaH zreyAn / yato'tra dukhaM sarvathA na syaat| varamiyatI kAdAcitkasukhamAtrApi tyaktA, na tu tasyA duHkhabhAra iyAn vyUDha rUti mokSathI saryuM. arthAt tevA mokSane prApta karavAnI icchA koine nathI. je saMsAramAM AMtare AMtare ane du:khathI kaluSita paNa kaMika sukhano bhogavaTo thAya che e saMsAra ja zreSTha che. e vicAraNIya che ke, alpa paNa sukhano bhogavo sAro ke sarvathA sukhano uccheda sAro ? sukhahIna paNa mokSanI upAdeyatA pUrvapakSa :- sarva sukhocchedarUpa mokSamAM saMsAra karatAM lAbha vadhAre hovAthI mokSa ja icchanIya che. saMsAramAM du:khathI rahitanuM sukha saMbhavatuM ja nathI. ane du:kha avazya oya ja che. eka ja pAtramAM paDelAM viSa ane madhano vibhAga karavo jema azakaya che, tema A sukhano du:khathI vibhAga karavo atyaMta duSkara che. mATe ja avazya tyajanIya du:khathI AviSTa hovAthI sukha paNa tyAjaya bane che. ane AvA du:khanA ane du:khayukta sukhanAM abhAvavALo mokSa ja saMsAra karatAM zreSTha che. kema ke ahIM du:khano sarvathA abhAva che. ane eTalA khAtara kayAreka prApta thatI evI sukhanI alpamAtrAno tyAga karavo e ja zreyaskara che. ATalA alpa sukhane khAtara DuMgara jevA du:khanA bhArane vahana karavo e jarAye sAruM nathI. saMsArasukhanI anupAdeyatA uttarapakSa :- tamAruM A kathana barAbara ja che. 'sAMsArika sukha madhathI lepAyelI tIkSNadhAravALI talavAranAM agrabhAgane cATavA jevuM che.' ema to ame paNa mAnIe ja chIe. tethI te du:kharUpa ja che. ane mumukSuone te sukha choDavAnI icchA thAya te svAbhAvika che. paNa A du:kha choDavAnI icchA Atmantika sukha vizeSane prApta karavAnI icchAvALA mumukSuone ja saMbhave che. svAbhAvika che ke du:kharahitanAM vizeSasukhanI prAptino saMbhava hoya, to ja ahIMnA du:khamizrita ane du:khajanaka sukhane du:kharUpa mAnI choDavAnI icchA thAya. ahIM paNa viSayonI nivRttithI utpanna thatuM sukha yogIone anubhavasiddha ja che. A sukha prazamasukha paNa kahevAya che. jo AvuM sukha vizeSarUpe mokSamAM na hoya, to to mokSa du:kharUpa ja che. eka bhAjanamAM mizra thai gayelAM viSa ane madha tyAjya bane che te paNa sukhavizeSanI icchAthI ja. arthAt tyAM jIvananAM sukhanI prabaLa icchA ja kAraNa bane che. vaLI jIvane saMsAripaNAmAM jema sukha iSTa che. ane du:kha aniSTa che. tema mokSaavasthAmAM paNa du:khanI nivRtti iSTa che. paraMtu sukhanI nivRtti to aniSTa ja che. tethI jo tame kalpyo evo ja mokSa hoya, to to prAjJa puruSonI tyAM pravRtti thavI ja na joie. kema ke mokSamAM du:khanI nivRtti jeTalI iSTa che, enA karatAM paNa prabaLa rIte sukhanI nivRtti aniSTa che. paNa prAjJa puruSo mokSa mATe prayatna karatAM dekhAya che. A pravRtti sukhanuM saMvedana jo tyAM na hoya to na ja thAya. ane prekSAvAna vyakti vyartha pravRtti kare nahIM. tethI teonI A pravRtti anyathAanupapanna thavA dvArA mokSa sukhasaMvedanAtmaka che tema siddha kare che. na kAvya - 4 96

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yAjJA maMjarI la tdettstym| sAMsArikasukhasya madhudigdhadhArAkarAlamaNDalAgragrAsavad duHkharUpatvAdeva yuktaivamumukSUNAM tajjihAsA, kintvAtyantikasukhavizeSalipsUnAmeva / ihApi viSayanivRttijaM sukhamanubhavasiddhameva, tad yadi mokSe viziSTaM nAsti, tato mokSo duHkharUpa evApadyata ityrthH| ye api viSamadhunI ekatra sampRkte tyajyete, te api sukhavizeSalipsayaiva / kiJca yathA prANinAM saMsArAvasthAyAM sukhamiSTaM duHkha cAniSTam, tathA mokSAvasthAyAM duHkhanivRttiriSTA, sukhnivRttistvnissttaiv| tato yadi tvadabhimato mokSaH syAt, tadA na prekSAvatAmatra pravRttiH syAt / bhavati ceyam / tataH siddho mokSaH sukhasaMvedanasvabhAvaH prekssaavtprvRtternythaanupptteH|| (tAtparya :- koipaNa jIvanI pravRtti mAtra du:kha dUra karavA mATe otI nathI. jo mAtra e ja hetu hota, to dALa-oTalIthI bhUkhanuM du:kha dUra thai zakatuM hoi koi miSTAnnanAM bhojananI icchA ja na kare. paNa sarvatra dekhAya ja che, ke du:khanAM abhAvamAM paNa jIva satata pravRttizIla hoya che. tethI ja siddha thAya che, ke sarvane sukha meLavavAnI ja prabaLa vAMchA hoya che. ane te aMgenAM judA-jUdA sAdhano kalpI tevo tevo prayatna kare che. jIvane sukhanI icchA eTalI prabaLa hoya che ke, tene prApta karavA mATe ghaNuM du:kha veThavuM paDatuM hoya, to te veThavA paNa taiyAra thAya che. jo eka sAmAnyajIva paNa sukha mATe ATalI pravRtti karato hoya, to prekSAvAna mANasa mokSaaMge je pravRtti kare te sukha mATe nahIM, paNa mAtra du:khanAM abhAva mATe ja kare, te mAnavuM asaMgata che.) mokSada pravRttimAM rAga apratibaMdhaka = pUrvapakSa :- jo mokSa sukhasaMvedanAtmaka svabhAvavALo ja hoya, to ene mATe mumukSuonI je pravRtti thAya che te rAgathI ja thaze. tethI te kacAreya mokSamAM jai zakaze nahi. kAraNa ke, rAgayukta jIvone mokSa nathI. kema ke rAgabaMdhanarUpa che ane mokSa mATe pratibandhakarUpa che. uttarapakSa :- sAMsArika sukhano rAga baMdhanAtmaka che ja. kAraNa ke te rAga viSayAdimAM pravRtti karAve che. tenAthI kliSTa karmano baMdha thAya che, ane bhavaparaMparA puSTa bane che. paraMtu mokSasukhaviSayaka rAga jIvane viSayAdimAMthI nivRtta kare che. kema ke viSayAdimAM pravRtti mokSavirodhI che. tethI mokSaviSayaka rAga bandhanAtmaka nathI paNa prazasta che. vaLI jeo utkRSTa dazAne pAmelA che, teone to mokSanI sparUpa rAga paNa nAza pAme che. kahyuM ja che ke 'uttama muni mokSa ane saMsAra-sarvatrani:spRha hoya che." kema ke teo vItarAga ke vItarAgaprAya: thai gayA hoya che. paraMtu jema mokSa rAgIne nathI tema dveSIne paNa nathI. tamArA mate du:khanivRtyAtmaka mokSa che. tethI du:khamAM dveSathI mokSaaMge pravRtti thaze. te du:khaviSayaka dveSarUpa kaSAyanI je kaluSatA utpanna thAya che tene aTakAvazo kevI rIte ? arthAt ame to saMsArasukhanAM rAganA ghAtaka tarIke mokSasukhanA rAgane mAnyo. ane jyAre saMsArasukhano rAga sarvathA nirmULa thAya che, tyAre parAkASThAnI bhUmikAe mokSarAga paNa naSTa thAya che ane sarvathA rAgadveSathI viyukta thayelo jIva mokSa prApta kare che tema batAvyuM. ahIM' baLataNane bALyA pachI svayaM naSTa thatA agninuM ke peTanAM maLane dUra karyA pachI svayaM dUra thai jatA jUlAbanuM dRSTAMta yAda rAkhavuM. tamArA mate du:khanAM abhAvarUpa mokSa hovAthI te mATenI pravRtti du:khanAM dveSathI thaze. je sarvatra samAna che. A du:khanAM dveSane aTakAvanAra koi nirodhaka na hovAthI te dveSa sarvadA raheze. tethI jyAM sudhI A dveSathI kaluSita citta raheze, tyAM sudhI kadApi mokSa nahi thAya. tethI siddha thAya che, ke sarva karmakSayathI paramasukhasaMvedanAtmaka mokSa che, nahIM ke, buddhi vagere vizeSaguNonAM ucchedarUpa. mokSamAM buddhayAdinI kathaMcit ucchitti tathA ame paNa mokSamAM A buddhivagereno kathaMcit uccheda mAnyo che, mATe he tapasvI ! tame manamAM khoTA mokSada pravRttimAM rAga apratibaMdhaka 97

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.. - .. svAduimejarI .sit kAma ___ atha yadi sukhasaMvedanaikasvabhAvo mokSaH syAt, tadA tadrAgeNa pravartamAno mumukSurna mokssmdhigcchet| na hi rAgiNAM mokSo'sti rAgasya bandhanAtmakatvAt / naivam / sAMsArikasukha eva rAgo bandhanAtmakaH viSayAdipravRttihetutvAt / mokSasukhe tu rAgaH tannivRttihetutvAd na bndhnaatmkH| parAM koTimArU Dhasya ca spRhAmAtrarUpo'pyasau nivartate "mokSe bhave ca sarvatra niHspRho munisattamaH" iti vcnaat| anyathA bhavatpakSe'pi duHkhanivRttyAtmakamokSAGgIkRtau duHkhaviSayaM kaSAyakAluSyaM kena nissidhyet| iti siddhaM kRtsnakarmakSayAt paramasukhasaMvedanAtmako mokSo, na buddhathAdivizeSaguNocchedrarUpa iti|| ___ api ca bhostapasvin? kathaJcideSAmucchedo'smAkamapyabhimata eveti mA virUpaM manaH kRthaaH| tathAhi / buddhizabdena jnyaanmucyte| taccamatizrutAvadhimanaHparyAyakevalabhedAt pnycdhaa| tatrAdyaM jJAnacatuSTayaMkSAyopazamikatvAt kevalajJAnAvirbhAvakAla vikalpa karI nirAza na thAva. buddhino artha jJAna che. A jJAnanAM mati, zrata, avadhi, mana:paryAya ane kevaLa chuM jJAna ema pAMca bheda che. temAM prathama cAra jJAna lAyopathamika che (jJAnAvaraNIyakarmanAM udayamAM AvelA karmanAM chuM kSayathI ane anudita karmanA udayanAnirodharUpa upazamathI pragaTa thatuM jJAna lAyopathamika kahevAya.) kevaLajJAna kSAyika che. ane jJAnAvaraNIya karmanA sarvathA kSayathI utpanna thAya che. kevaLajJAnanI prAptivakhate jJAnAvaraNIya karmanaSTa thaI gayA hovAthI pUrvoktakSayopazama nathI. tethI kevaLajJAnakALe kSayopazamadvArA pragaTa thatAM jJAno paNa rahetAM nathI. mATe kevaLajJAnanAM pragaTa thavAnA kALe ja mativagere kSAyopathamika jJAno pralIna thAya che. Agama vacana che, "chAghasthika jJAna naSTa thaye chate kevaLajJAna pragaTe che." ItyAdi kSAyopathamikajJAno chAprasthika jJAna kahevAya che. kevaLajJAna pote sarvadravya ane sarvaparyAyaviSayaka che ane kSAyika che tethI te niSkalaMka =nirdoSa che.) tathA AtmasvabhAvarUpa che. mokSa AtmasvabhAvarUpa che. te vAta AgaLa batAvI ja gayA chIe. tethI mokSamAM paNa kevaLajJAna raheze ja. kevaLajJAnAvaraNIyakarma-ke je kevalajJAnano pratibaMdhaka che-teno nirmaLa nAza sadA mATe thayo che. tethI pratibaMdhakAbhAva levAthI paNa kevaLajJAna nitya raheze. vaiSayika viSayanAM upabhogathI prApta thatuM sukha. A sukhamAM vedanIyakarmano zAtAvedanIyakarmano udaya hetu che. jyAre mokSa sarvakarmanAM Atmattika kSayarUpa) che. tethI vedanIyakarmodayajanita vaiSayika sukha mokSamAM saMbhavatuM nathI. paraMtu (1)niratizaya (karmodayajanita taratamabhAvarUpa atizaya vinAnuM) (ra)akSaya, (3)anapekSa (viSayAdi parApekSa vinAnuM)tathA (4)ananta evuM ane (5)vedanIyakarmanA kSaya ke sarvakarmanA kSayathI pragaTa thatuM sukha to tyAM che ja. du:khamAM adharma hetu che. mokSamAM adharmano uccheda thavAthI du:kha paNa uccheda pAme che. pUrvapakSa:- jema duHkha adharmamULaka che, tema sukha dharmamULaka che. (adharma pApa dharmanuM puNya)mokSamAM dharmano chuM paNa uccheda che-tethI sukhano uccheda thavo joIe AgamamAM kahyuM ja che ke, "puNya ane pApanAM kSaya thaya chachuM mokSa che." | uttarapakSa:- alabatta, vaiSayika sukha dharmamULaka che. tethI dharmanA nAzathI vaiSayaka sukhano mokSamAM uccheda che ja. chatAM dharmAdine nirapekSa AtmasvabhAvarUpasukhane tyAM ucchedanathI (du:khamAtra adharmamULaka cheAtmasvabhAvarUpa chuM nathI. jyAre sukha dharmamULaka ane svabhAvarUpa ema be prakAre che. tethI dharmAdharmanAM kSayathI tadapela sukha-duHkha nAza pAme paNa AtmasvabhAvabhUta sukha to akSata ja rahe.) icchA (rAga)ane dveSarUpa be vizeSaguNo mohanIyakarmanAM ja bheda che. huM ane mohanIyakarmano tenI saghaLI ya prakRtinI sAthe nirmULa nAza thayo che. tethI icchA ane dveSano paNa mokSamAM abhAva saMgata ja che. tathA molamAM kriyAmAM vyApAra karAvanAra prayatna paNa nathI. kemake mokSagata jIva kRtakRtya re levAthI tyAM kriyA karavAnI hotI nathI. aMtarAyakarmanI pAMca prakRtinA kSayathI dAnAdi labdhio jema siddhanA :: ::: kAvya - 8 : T

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****** * * * : sthAcAThamaMjarI - - eva prliinm| ' "naTThami ya chAumathie nANe" ityaagmaat| kevalaM tu sarvadravyaparyAyagataM kSAyikatvena niSkalaGkAtmasvarUpatvAd astyevmokssaavsthaayaam| sukhaMtu vaizeSikaM (vaiSayikaMvA) tatra naasti,tddhetorvedniiykrmnno'bhaavaat| yattu niratizayamakSayamanapekSamanantaM ca sukhaM tad bADhaM vidyte| duHkhasya cAdharmamUlatvAt tducchedaaducchedH|| nanvevaM sukhasyApi dharmamUlatvAd dharmasya cocchedAt tadapi na yujyte| "puNyapApakSaye mokSaH" ityaagmvcnaat| naivm|| vaiSayikasukhasyaiva dharmamUlatvAd bhavatu taducchedaH, na punaranapekSasyApi sukhsyocchedH| icchAdveSayoH punarmohabhedatvAt tasya ca samUlakASaM kssittvaadbhaavH| prayatnazca kriyAvyApAragocaro nAstyeva, kRtkRtytvaat| vIryAntarAyakSayata (yopanatastva. pAThA.) stvastyeva prayatnaH dAnAdilabdhivat / na ca kvacidupayujyate, kRtaarthtvaat| dharmAdharmayostu punnypaapaaprpryaayyorucchedo'styev| tadbhAve moksssyaivaayogaat| saMskArazca matijJAnavizeSa ev| tasya ca mohakSayAnantarameva kSINatvAdabhAva iti| tadevaM na saMvidAnandamayI ca muktiriti yuktirikteyamuktiH / iti kAvyArthaH // 8 // . jIvanaya che tema vIryAntarAyakarma (jeno udayathI baLavAna nIrogI yuvAna paNa zakyakAryamAM utsAha na thAya) nA kSayathI labdhirUpa vIrya prayatna siddhanAM jIvane hoya che. paraMtu siddha jIvo kRtArtha hovAthI A labdhiono upayoga karatA nathI.dharma ane adharma e puNya ane pAparUpa che. ane teono to mokSamAM atyaMta uccheda ISTa ja che. kema ke jayAM sudhI puNyapAparUpa zubhAzubhakarmano sarvathA uccheda thato nathI, tyAM sudhI mokSa thato ja nathI. saMskAra e matijJAnanAM dhAraNArUpa bhedano avAnarabheda che. jenuM aparanAma "vAsanA che. dhAraNAnAM avismRti, vAsanA ane smRti ema traNa bheda che.) matijJAna lAyopathamika che. mohanA kSaya pachI) jJAnAvaraNIyAdikarmono kSaya thavAthI pUrvokta rIte matijJAna paNa naSTa thAya che. tethI mokSamAM matijJAnAtmaka saMskArano paNa abhAva che. A pramANe vaizeSike je nava vizeSaguNono mokSamAM uccheda mAnyo che, temAMthI IcchA vagere sAtano to prAya: sarvathA uccheda jainone paNa ISTa ja che. jJAna ane sukhano paNa kathaMcita ucchada pUrvokta mujaba iSTa che. paraMtu pUrvokta tarkathI kevaLajJAna ane avyAbAdha sukha molamAMsiddha levAthI mokSa jJAna ane sukhamaya nathI' evA vacano yuktirahitanAM che. 1. uppaNNaMmi aNaMte naTThami chAumathie naanne| rAIe saMpatto mahaseNavarNami ujjaanne|| chAyA-utpanne'nante naSTe ca chAnasthike jnyaane| rAtryAM saMprApto mahasenavana udyAnaM // 539 // AvazyakapUrvavibhAgaH / / 2. labdhayaH paJca / tthaahi-daanlaabhbhogopbhogviirybhedaatpnycdhaa|| mokSamAM buddhivagereno kathaMcita abhAva I 99)

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E atha te vAdinaH kAyapramANatvamAtmanaH svayaM saMvedyamAnamapalapya, tAdRzakuzAstrazastrasaMparkavinaSTadRSTayara # manyante / atastatropAlambhamAha - WARRA yatraiva yo dRSTaguNaH sa tatra kumbhAdivad niSpratipakSametat / tathApi dehAd bahirAtmatattvamatattvavAdopahatAH paThanti / / 9 / yatraiva-deze, yaH padArthaH, dRSTaguNo, dRSTAH- pratyakSAdipramANato'nubhUtAH, guNA:=dharmA yasya sa tathA; sa padArthaH, tatraiva-vivakSitadeza ev| upapadyate iti kriyAdhyAhAro gamyaH / pUrvasyaivakArasyAvadhAraNArthasyAtrApyabhisambandhAt tatraiva naanytretynyyogvyvcchedH| amumevArthaM dRSTAntena drddhyti| kumbhaadivditi-ghttaadivt| yathA kumbhAdeyatraiva deze rUpAdayo guNA upalabhyante, tatraiva tasyAstitvaM pratIyate nAnyatra / evamAtmano'pi guNAzcaitanyAdayo deha eva dRzyante na bahiH, tasmAt AtmAnI sarvavyApitAvAdanuM khaMDana have, vaizeSiko tathA nayAyiko "AtmA zarIra pramANa che ema AbALagopALa prasiddha saMvedanamAM a5lApa kare che. ane tevA prakAranAM kuzAstrarUpazAstrano saMparka thavAthI naSTa buddhivALA thaIne AtmAne vibhu vyApaka jagavyApI mAne che. tethI te viSayamAM teone upAlaMbha ApatAM kavivara kahe che. kAvArtha:- ghaDAvagerenAM rUpAdiguNo jayAM dekhAya che, tyAM ja teo (FghAdi)dekhAya che. tethI jenA guNa jayAM dekhAya, te vastu tyAM ja hoya che e virodha vinA siddha che. AtmAnAM guNo zarIramAM dekhAtA hevAthI AtmA zarIramAM ja che. chatAM paNa atAtvikavAdathI haNAyelI buddhivALA vaizeSikavagere Atmatatvane dehanI bahAra paNa vyApakarUpe)svIkAre che. je padArthanAM guNo pratyakSAdipramANathI je dezamAM rahetA upalabdha thAya che, te padArthane ja dezamAM rahe che, anyatranIM. patra sAtheno pad' kAra "tatra sAthe paNa saMbaMdhitahevAthI anyayogano vyavaccheda thAya che. arthAta te sivAyanAM dezano vyavaccheda thAya che. ahIM daSTAMta darzAve che. ghara vagerenAM rUpavagere guNo jayAM upalabdha thAya che, tyAM ja te ghaDAdi rahelAM pratIta thAya che, bIje nahIM. e ja rIte AtmAnA cetanA vagere guNo zarIramAM ja dekhAya che. tethI AtmA zarIrapramANa ja che. zarIrane vyApIne ja rahyo che. anyatra nIM. zaMkA:- ahIM anekAMtikadoSa che. arthAta "jayAM guNo upalabdha thAya tyAM guNavAna na dekhAya evuM paNa bane che. eTale ke "guNasthaLe guNavAna prApta thAya ja tevo niyama nathI. jemake puSpavagere vastuo je dezamAM rahelI heya che tenAthI bhinnasthaLe paNa tenAM gandhAdiguNo upalabdha thAya che. samAdhAna :- alabatta, puSpAdinA dezathI bhinnasthaLe gatpAdi upalabdha thAya che. chatAM paNa tyAM anekAMtikadoSa nathI. kema ke puSpanI aMdara gandhayukta parAgAdi dravyo hoya che. A parAga svAbhAvikarIte, ke vAyuvagerenA prayogathI gati kare che. ane gandhadharmanAM jJAnamAM kAraNabhUta nAka Indriya pAse Ave che. tethI gadhanuM che jJAna thAya che. guNo nirAzraya rahI zakatA nathI. tethI mAtra gabdha ja anyatra jAya che ema nathI. paraMtu gandhayukta zuM parAgavagere dravya anyatra gamana kare che. ane jayAM gaMdhanuM jJAna thAya che tyAM parAgAdi dravyo paNa upalabdha thaI che I zake che. puSpa to mAtra gandhayukta dravyano Azraya ja che. tethI ja amAro uparokta siddhAMta nipratipakSa che. huM che arthAta vyabhicAra vagere bAdhakathI rahita che. kema ke je pratyakSadaSTa leya temAM anupapatti saMbhavI zakatI nathI. A evo nyAya che. :::::: : : kAvya 100

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Ii RE karo ke kyAMkuSThamarjarI . DI tatpramANa evaaymiti| yadyapi puSpAdInAmavasthAnadezAdanyatrApi gandhAdiguNa upalabhyate, tathApitena nvybhicaarH| tadAzrayA hi gandhAdipudgalAH teSAM ca vaizrasikyA prAyogikyA vA gatyA gatimattvena tadupalambhakaghrANAdidezaM yAvadAgamanopapatteriti ata evAha / nissprtipkssmetditi| etad niSpratipakSaM-bAdhakarahitam / "nahi dRSTe'nupapannaM nAma" iti nyAyAt // nanu mantrAdInAM bhinnadezasthAnAmapyAkarSaNoccATanAdiko guNo yojanazatAdeH parato'pi dRzyata ityasti bAdhakamiti cet ? maivaM ERA vocaH / sa hi na khala mantrAdInAM gaNaH, kintu tddhisstthaatRdevtaanaam| tAsAM cAkarSaNIyoccATanIyAdidezagamane kautaskuto'yamupAlambhaH / na jAtu guNA guNinamatiricya vartanta iti| pUrvapakSa:- bhinna dezamAM rahelI vastunuM AkarSaNa, uccATana vagere guNo maMtra vagerenAM che. ane te guNonI sahAyathI emaMtravagere "seMkaDo yojana dUra rahelI vastune kheMcI lAvavI vagere kriyA karatAM dekhAya che. tethI vastu jyAM dekhAya tyAM ja tenAM guNo dekhAya. evo niyama bAdhita thAya che. uttarapakSa:- A AkarSaNa ke uccATana guNo matrAdinAM nathI. paraMtu e mAtrane adhiSThita devonA che. matrane adhiSThina devo dUra dezamAM jaIne te-te vastuone laI AvavuM vagere kAryo kare che. tethI guNIthI anyatra guNonA darzana thAya che ane te darzana tamArA niyamamAM bAdhaka che." evo upAlaMbha devA yogya nathI. kAraNa ke guNa kadApi potAnAM guNIne choDI anyatra upalabdha thaI zake nahi. vaLI guNInI prasiddhi paNa svaguNodvArA ja che. tethI jayAM guNo upalabdha na thAya tyAM guNI paNa nathI evo ja nizcaya thAya che. (uttarArdhanI vyAkhyA kare che)A tatvanirvivAdanizcita che. chatAM kutsitatatvavAdathI vyAmohita thayelAo zarIrathI rahitanAM pradezamAM paNa AtmasvarUpanA hevApaNAno siddhAMta sthApe che. atatvavAdathI upahata thayelA-ahaM jenajhatapuruSasamAsa che. temAM anAcAra zabdanI jema kutsA (niMdA)arthamAM nagano prayoga che. tethI atattvavAda kutsitatattvavAda. teone iSTa puruSa AkhapuruSa nathI paraMtu AkhAbhAsa che. A AkhAbhAsathI praNIta levAthI atattvavAda paNa tattvAbhAsarUpa che. AtmA asIMgata pratijJA:-AtmA (pakSa)sarvagatavyApakanathI (sAdhya), kAraNa ke sarvatra tenA guNo upalabdha thatA nathI (ta). jenA jenAM guNo sarvatra upalabdha thatA nathI, tene sarvagata nathI (vyApti), jema ke ghaDo daSTAMta). | AtmAnA guNo paNa sarvatra upalabdha nathI (upasaMhAra). tethI AtmA paNa sarvagata nathI (nigamana) vyatireka diSTAMta tarIke AkAza che. AkAza sarvavyApI che, to AkAzano avagAhanaguNa sarvatra dekhAya che. amArA A anumAnane uparokta hetu asiddha nathI, kAraNa ke AtmAnA guNo zarIrathI bhinnasthaLe upalabdha thatA nathI, te vAdI -prativAdI bannene saMmata che. zrIdharabha nyAyakaMdalI' graMthamAM kahyuM ja che ke "AtmA sarvagata levA chatAM tenA jJAtRtvavagere gaNo zarIraAzrayIne ja che, anyatra nathI. kema ke zarIra AtmAnAM guNAdinA upabhoganuM sthAna che. jo zarIra vinA anyatra paNa jJAnAdino upabhoga zakaya heya to zarIra vyartha banaze tethI "AtmAnA gaNo zarIrane choDI anyatra upalabdha nathI te prativAdIne paNa saMmata che tema siddha thAya che. adaSTanI sarvavyApaktAnuM khaMDana pUrvapakSa:- aSTa AtmAno vizeSa guNa che. A adaSTa utpattimAna sarva vastuomAM nimitta che. ane sarvavyApaka che. ekaniyatadezamAM rahelI vyaktinAM upabhogane yogya suvarNa, ratna, caMdana, aMganA vagere vastuo 1. dRSTe vastuni upapatteranapekSetyarthaH / AtmA asarvagata

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myAmaMjarI athottarArddha vyAkhyAyate / tathApItyAdi / tathApi - evaM niHsapattraM vyavasthite'pi tattve / atattvavAdopahatAH / anAcAra ityatreva naJaH kutsArthatvAt kutsitatattvavAdena tadabhimatAptAbhAsapuruSavizeSapraNItena tattvAbhAsaprarUpaNenopahatAH =vyAmohitAH / vehAr vahizarIravyati'ipi leze, mAtmatattvay-AtmarUpam, pati-zAstra patayA prayante / tyakSarArtha: // bhAvArthastvayam / AtmA sarvagato na bhavati, sarvatra tadguNAnupalabdheH / yo yaH sarvatrAnupalabhyamAnaguNaH sa sa sarvagato na bhavati, yathA ghaTaH / tathAcAyam / tasmAt tathA / vyatireke vyomAdi / na cAyamasiddho hetuH, kAyavyatiriktadeze tadguNAnAM buddhyAdInAM vAdinA prativAdinA vaanbhyupgmaat| tathA ca bhaTTaH zrI dharaH - "sarvagatatve'pyAtmano dehapradeze jJAtRtvam, nAnyatra, zarIrasyopabhogAyatanatvAt / anyathA tasya vaiyarthyAditi" // dUradezamAM paNa utpanna thAya che, emAM e vyaktinuM adRSTa ja kAraNa che. e vyaktinuM tevA prakAranuM adRSTa na hoya, to te vastuo utpanna thai na zake. kAraNanA dezamAMkArya utpanna thAya evo niyama che. tethI suvarNAdi kAryasthaLe adRSTarUpa kAraNa che te siddha thAya che. tethI vyaktinuM adRSTa vyakti jyAM hoya tyAM ja rahIne te vyaktinAM upabhogya suvarNAdine anyatra utpanna karaze.' evI zaMkA dUrApAsta thAya che. Ama adRSTaguNa sarvagata siddha thAya che. ane guNa guNI vinA na rahe te tamane iSTa ja che. tethI AtmA paNa sarvagata siddha thAya che. uttarapakSa :- A badhuM asaMgata che. kAraNa ke adRSTane sarvagata siddha karavAmAM koi pramANa nathI. pUrvapakSa :- pramANa hAjara che. agninI jvALA UMcI jAya che. ane vAyu tirachI gati kare che. vageremAM adRSTa ja kAraNa che. uttarapakSa:- agnimAM dahanazakti jema tenAM svabhAvathI ja che. tema agni ane vAyunI Urdhva anetirachI gati agni ane vAyunA tevA svabhAvathI che tema ja siddha thAya che. e mATe adRSTanI kalpanA asaMgata che. pUrvapakSa :- agninI A dahanazakti paNa adRSTajanya ja che. svabhAvarUpa nathI. uttarapakSa :- Ano artha e thayo, ke jagatnI vastuomAM je vicitratA dekhAya che. te badhAmAM adRSTa ja kAraNa che. ane to jagatanI vicitratAno kartA te jo, bakarInI DokanAM AMcaLa jevA izrvaranI kalpanAthI saryuM. ane jo tamArI izvaranI kalpanAne AMca AvatI hovAthI adRSTane A vicitratAomAM hetu na mAnazo, to sarvatra vicitra kAryono hetu na hovAthI adRSTa sarvavyApaka siddha thato nathI. tethI AtmAnAM guNo sarvagata nathI' te asiddha nathI. uparokta hetu anaikAMtika paNa nathI. kema ke sAdhya ane sAdhananI vyAptinAM grahaNamAM vyabhicAra nathI. (arthAt pratyakSAdithI sarvatra sAdhya-sAdhanano A prakArano saMbaMdha ja gRhIta thayo che. sAdhya asarvagatatva' che. sAdhana 'sarvatrAnupalabhyamAnaguNavattva' che. ane jyAM sarvatraanupalabhyamAnaguNavattvarUpa sAdhana hoya tyAM 'asarvagatatva' rUpa sAdhya dekhAya ja che. Ama vyApti nirdoSa che. A nirdoSavyAptinuM grahaNa anumAnamAM vyabhicAradoSanI zaMkAne paNa rahevA detuM nathI). vaLI amArA anumAnano hetu virudoSayukta paNa nathI, kema ke vipakSa-sarvagata AkAzamAMthI hetu atyaMta vyAvRtta che. arthAt AkAzAdinA guNo sarvatra upalabdha thAya che. Ama AkAza sarvopalabdhaguNavAna hovAthI tenAmAM sarvatrAnupalabhyamAnaguNavattva saMbhave nahIM. AtmAnA buddhivagere guNo zarIramAM ja upalabdha thAya che. tethI guNI evo AtmA paNa tyAM ja hovo joie. tethI AtmA zarIrapramANa che tema ja siddha thAya che. 1. nyAyavAn / kAvya-ha 102

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athAstyadRSTamAtmano vishessgunnH| tacca sarvotpattimatAM nimittaM sarvavyApakaM c| kathamitarathA dvIpAntarAdiSvapi pratiniyatadezavartipuruSopabhogyAni kanakaratnacandanAGganAdIni tenotpaadynte| guNazca guNinaM vihAya na vrtte| ato'numIyate sarvagata aatmeti| naivm| adRSTasya sarvagatatvasAdhane pramANAbhAvAt / athAstyeva pramANaM vaDherU va'jvalanaM, vAyostiryakpavana cAdRSTakAritamiti cet ? n| tayostatsvabhAvatvAdeva tatsiddheH, dahanasya dhnshktivt| sApyadRSTakAriteti cet ? tarhi jagattrayavaicitrIsUtraNe'pi tadeva sUtradhArAyatAM, kimiishvrklpnyaa| tannAyamasiddho hetuH| na cAnaikAntikaH, sAdhyasAdhanayoAptigrahaNena vybhicaaraabhaavaat| nApi viruddhaH, atyantaM vipkssvyaavRtttvaat| AtmaguNAzca buddhyAdayaH zarIra evopalabhyante, tato guNinApi tatraiva bhAvyam / iti siddhaH kAyapramANa aatmaa| atAgamAdi doSo vaLI pratyekazarIramAM bhinna-bhinna AtmA chevAthI AtmAo jUdha-jUdA che. e vacanathI tame anaMta AtmAo mAno cho. tamArA mate A dareka AtmA vyApaka che. tethI jema eka ja oraDAmAM rahelAM ghaNAM divAonI prabhAo paraspara anuviddha rahelI che, tema A AtmAo paNa parasparaanuviddha thaIne raheze. tethI pratyeka AtmAne AzrayIne rahelAM zubhAzubhakarmo paNa parasparaanuviddhathaze. tethI saMkaradoSa Avaze. tethI ekanA zubhakarmathI anya sukhI, ane anyanAM azubhakarmathI bIjo duHkhI, ema asamaMjasa thaze. ane akRtAgamadoSa Avaze. e ja rIte pote upArjita karelA zubhAzubhakarma bIjAne vipAka dekhADI naSTa thaI jaze. tethI kRtanAzadoSa paNa Avaze. tathA eka ja jIva pote karelAM zubhakarmanA vipAkathI sukha ane bIjAnAM azubhakarmanAM vipAkathI du:kha ekasAthe anubhavaze. Ama ekIsAthe sukha-du:khanA saMvedananI Apatti Avaze. pUrvapakSa:- zubhAzubhakarmanA yoge je bhogo prApta thAya che. te potAnAthI adhiSThita zarIrane AzrayIne ja thaze. arthAta dareka AtmA svasvakarmavipAkathI prApta thatA phaLane svasvanAM zarIrane AzrayIne ja bhogavaze. tethI uparokta doSo Avaze nahIM. uttarapakSa:- jo A rIte svopArjita aSTa zarIrane AzrayIne ja phaLa ApanAra ya, to te bahAra che nikaLIne agninI zikhAne UrdhvagAmI banAve che. ItyAdi kathano kevI rIte saMgata thaze? te vicAro. vibhu AtmAmAM jagatkartavApatti vaLI jo dareka AtmA vyApaka ja heya, te dareka AtmA sRSTikartA banI jaze. kAraNa ke sarvagata levAthI teo izvarane vyApIne paNa raheze. athavA to sarvaga izvara AtmAmAM vyApIne raheze. tethI Izvarane AtmAonI jema akartA mAnya rAkhavo paDaze. kema ke jeo ekamekamAM saMpUrNa rIte vyApta thaI gayA hoya, teomAM sarva kriyA samAna rIte ja thAya jema ke dUdha ane pANI ekameka thAya to ekane pIvAnI je kriyA che tekiyAbIjAnI paNa thAya.Ama bannemAM ekI sAthe ekajapIvAnIkiyA thAya che. tethI IzvaragatajagatkaraNakriyA tene vyApta anya AtmAomAM Avaze. athavA anya AtmAgata akartutva IzvaramAM paNa Avaze. vaLI jo ! AtmA sarvagata hoya, to te samAnakALe manuSyanArakAdiparyAyone anubhavaze, kAraNa ke te sarvatra hAjara che. A pUrvapakSa :- manuSyAdi bhinna-bhinna paryAyono anubhava jUdA-jUdA zarIrane AzrayIne thAya che. huM ekakALe manuSyaparyAyAdiyogya eka ja zarIra levAthI tabhinna bIjA paryAyono anubhava nahIM thAya. uttarapaka:- AtmA potAnA zarIrane saMpUrNa rIte adhiSThita che ke potAnA ekadezathI? prathama vikalpa svIkAravAmAM to amArA matano svIkAra thaI jaze. kema ke "AtmA pUrNa rIte zarIrane AzrayIne ja rahyo che. ::::::::::: : ja vibhu AtmAmAM jagakartalApati 103)

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__anyacca, tvayAtmanAM bahutvamiSyate "nAnAtmAno vyavasthAtaH" iti vcnaat| te ca vyaapkaaH| tatasteSAM * pradIpaprabhAmaNDalAnAmiva parasparAnuvedhe tadAzritazubhAzubhakarmaNAmapi parasparaMsaGkaraH syaat| tathA caikasya zubhakarmaNA anyaH sukhI bhaveda, itarasyAzubhakarmaNA cAnyo duHkhiitysmnyjsmaapdyet| anyacca, ekasyaivAtmanaH, svopAttazubhakarmavipAkena sukhitvaM, paropArjitAzubhakarmavipAkasambandhena ca duHkhitvamiti yugapatsukhaduHkhasaMvedanaprasaGgaH / atha svAvaSTabdhaM bhogAyatanamAzrityaiva zubhAzubhayorbhogaH, tarhi svopArjitamapyadRSTaM kathaM bhogAyatanAd bahirniSkramya vaDheruva'jvalanAdikaM / karoti iti cintymett|| AtmanAM ca sarvagatatve ekaikasya sRssttikrtRtvprsnggH| sarvagatatvenezvarAntarAnupravezasya sambhAvanIyatvAt / Izvarasya vA tadantarAnupraveze tasyApyakartRtvApattiH / na hi kSIranIrayoranyonyasambandha, ekatarasya pAnAdikriyA'nyatarasya na bhavatIti yuktaM vaktum / kiJca, AtmanaH sarvagatatve naranArakAdiparyAyANAM yugapadanubhavAnuSaGgaH / atha bhogAyatanAbhyupagamAd nAyaM doSa iti cet ? nanusa bhogAyatanaM sarvAtmanA avaSTabhnIyAd, ekadezena vA ? sarvAtmanA cet ? asmdbhimtaanggiikaarH| ekadezena cet ? sAvayavatvaprasaGgaH / paripUrNabhogAbhAvazca // eka paNa dezathI te zarIrathI bAhya nathI." ema ame mAnIe chIe. je "AtmA potAnA eka dezathI zarIrane vyApta che ema kahezo, to AtmAne sAvayava mAnavo paDaze. (ane to je sAvayava hoya, te kAryarUpa ane anitya ya evI tamArI mAnyatA mujaba AtmA kAryarUpa ane anitya Tharaze, je aneka zeSagrasta hevAthI tame paNa icchatA nathI. eka dezathI zarIravyApI rahevA mAtrathI sAvayavatva, kAryava ane aniyata svIkAravAmAM pUrvapakSa ghaNA prakAre asvarasa pragaTa kare to bIjI Apatti batAve che. vaLI, AtmA zarIrathI bhoga bhogavato hevA chatAM pUrNarUpathI bhoga bhogavI zakaze nahIM. tethI AtmAnA paripUrNa bhogano abhAva Avaze. vaLI AtmA zarIrane AzrayI rahelA potAnA dezathI vizeSaguNavALa hovA chatAM potAnAM bAkInA dezothI vizeSaguNothI hIna hovAthI bAkInA vibhAgothI AtmA muktAtmAtulya banaze.) avyApaka AtmAnA sarvadA molanI Apattino parihAra * vaizeSikadarzanakAronA mate aSTayukta vyApaka AtmAnI sAthe paramANano saMyoga thAya che. tethI paramANaokriyAzIla bane che. ane AkAzanA eka pradezane choDI bIjA deza sAthe saMyukta thAya che. A rIte dUra-dUra dizAmAM rahelA paramANuo ekaThA thAya che. ane pachI parasparanAM saMyogathI caNaka-maNuka vagere kAryo thAya che. A rIte saMyoga kArya thatAM thatAM aMtyasaMyoga thAya che jenAthI zarIranuM nirmANa thAya che. A sarvakiyA AtmAnAM tevA adaSTane kAraNe thAya che. muktAtmAone tevuM adaSTanA hevAthI teonAM zarIranI racanA thatI nathI. paraMtu A prakriyA AtmA vibhu hoya to ja saMbhavI zake, anyathA AtmAthI atidUra rahelAM paramANamAM AtmasaMyoga na levAthI AdhekriyA ja na thAya, ane tethI aMtyasaMyoga paNa thaI zake nahi. A siddhAMta para teo pUrvapakSa sthApe che.) pUrvapakSa:- jo AtmA vyApaka na hoya, to dUra-dUra dizAomAM rahelAM paramANuo sAthe ekIsamaye teno saMbaMdhathAya nahi. tethI te paramANuomAM AdhekriyAnaAve.ekiyAna Ave to paramANasaMyogajanyacaNakAdi kAryo cAvata anya saMyoga kArya thAya nahi. tethI atyasaMyogajanya zarIranuM nirmANa thaI na zake. ane tethI AtmAno zarIra sAthe saMbaMdha thaI na zake, ane to upAya vinA-anAyAse ja badhA AtmAno haMmezA mokSa mAnavAnI Apatti Ave. uttarapala :- evo niyama nathI, ke je jenI sAthe saMyukta heya, te ja tenA tarapha AkarSita thAya. lokhaMDa potAnAthI dUra rahelA lohacuMbaka tarapha AkarSAya che. te badhAne prasiddha ja che. tethI "paramANuone AkarSita che karavA AtmAe paramANuo sAthe saMyukta thavuM ja paDe evo niyama nathI. Ama AtmA asaMyukta rahIne paNa kAvya-9 104

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muDhyA tAmaMjarI athAtmano vyApakatvAbhAve digdezAntaravartiparamANubhiryugapatsaMyogAbhAvAd AdyakarmAbhAvaH, tadabhAvAd antyasaMyogasya, tannirmitazarIrasya, tena tatsambandhasya cAbhAvAd anupAyasiddhaH sarvadA sarveSAM mokSaH syaat| naivm| yad yena saMyuktaM tadeva taM pratyupasarpatIti niyamAsambhavAt / ayaskAntaM prati ayasastenAsaMyuktasyApyAkarSaNopalabdheH / athAsaMyuktasyApyAkarSaNe taccharIrArambhaM pratyekamukhIbhUtAnAM tribhuvanodaravivaravartiparamANUnAmupasarpaNaprasaGgAd na jAne taccharIraM kiyatpramANaM syAd iti cet ? saMyuktasyApyAkarSaNe kathaM sa eva doSo na bhavet ? Atmano vyApakatvena sakalaparamANUnAM tena sNyogaat| atha tadbhAvAvizeSe'pyadRSTavazAd vivakSitazarIrotpAdanAnuguNA niyatA eva paramANava upasarpanti / taditaratrApi tulyam / paramANuone AkarSita karI zake che. tethI AtmAne vyApaka mAnavAnI jarUra nathI. pUrvapakSa :- jo AtmA asaMyukta rahIne paNa paramANuone AkarSita karaze, to tenAM zarIrane banAvavA bhegA maLelA=udhata banelAM tribhuvana aMtargata badhA ja paramANuo AtmAtarapha AkarSita thaze. ane teonAM saMyogathI AtmAnuM zarIra na jANe keTaluM moTuM banaze ? uttarapakSa :- A doSa to 'vibhu AtmAne saMyukta evA paramANuo ja AkarSita thAya che." tema mAnavAmAM paNa Avaze. kAraNa ke AtmA pote vyApaka hovAthI tribhuvana aMtargata sarva paramANuo sAthe AtmAno saMyoga raheze. pUrvapakSa :- sarva paramANuomAM AtmAsAthe saMyukta thavAno bhAva samAnarUpe hovA chatAM AtmAnA tevA adRSTane kAraNe vivakSita zarIranAM utpAdanane anukULa evA niyata paramANuo ja gatimAna banaze. tethI amane evI Apatti nathI. uttarapakSa :- A samAdhAna to 'avibhu AtmA sAthe asaMyukta paramANuo zarIra banAvavA kriyAzIla bane che' e pakSamATe paNa samAna rIte ja lAgu paDe che. arthAt avibhu AtmAnuM tevuM adRSTa ja, te te niyata paramANuomAM Adyakarma karAvaze. tethI AtmA vibhu siddha thato nathI. avibhu AtmAmAM janyatvadoSa-pUrvapakSa pUrvapakSa :- saMyukta ke asaMyukta paramANuo dvArA zarIranI utpatti cAhe mAnI lo. chatAM paNa AtmAne zarIravyApI mAnavAmAM moTI Apatti che. zarIra pote sAvayava che. avibhu AtmA saMpUrNa rIte zarIrane vyApIne raheto hoya, to te AtmA zarIranAM pratyeka avayavamAM praveza karaze, ane je dezathI zarIranAM eka avayavamAM praveza karaze tenAthI bhinna dezathI bIjA avayavamAM praveza karaze. tethI AtmA paNa sAvayava banaze. tethI ja paTavagerenI jema kAryarUpa banaze. anumAna prayoga :- AtmA kArya che kema ke sAvayava che. je je sAvayava hoya che te--te kArya hoya che jema ke kapo. AkAza vagere kArya nathI to sAvayava paNa nathI.' Ama AtmA kAryarUpe siddha thaze. have A kArya vijAtIya kAraNothI ke sajAtIya kAraNothI nirmita thAya che ? vijAtIyane to tenAM kAraNa tarIke mAnI na zakAya. kema ke vijAtIya kAraNo potAnAthI vijAtIya kAryano AraMbha karatAM nathI. tantuo ghaDAnuM nirmANa karI zakatA nathI. sajAtIya kAraNothI kArya thAya che, tema paNa mAnI zakAya nahi. kema ke AtmAnAM sajAtIya kAraNo teone ja mAnI zakAya ke, jeomAM paNa Atmatva hoya. pArthivaparamANuo dravyatvarUpe sajAtIya hovA chatAM, AtmatvarUpe vijAtIya che. tethI AtmAo dvArA ja AtmAnuM nirmANa mAnavuM paDaze. paNa tyAM AtmAzraya (=svanI utpattimAM svanI ja apekSA rAkhavI)doSa che. vaLI eka ja zarIramAM eka AtmAne utpanna karavA aneka AtmAonI kalpanA karavI saMgata nathI, ane te kalpanA kadAca saMbhavita mAnIe, to avibhu AtmAmAM janyatvadoSa-pUrvapakSa 105

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- cAThamaMjarI athAstu yathAkathaJciccharIrotpattiH, tathApi sAvayavaM zarIraM pratyavayavamanupravizannAtmA sAvayavaH syAt / tathA cAsya paTAdivat kAryatvaprasaGgaH / kAryatve cAsau vijAtIyaiH sajAtIyairvA kAraNairArabhyeta / na tAvadvijAtIyaiH tessaamnaarmbhktvaat| na hi tantavo ghaTamArabhante / na ca sajAtIyaiH, yata AtmatvAbhisambandhAdeva teSAM kAraNAnAM sjaatiiytvm| pArthivAdiparamANUnAM vijaatiiytvaat| tathA cAtmabhirAtmA Arabhyata ityaayaatm| tccaayuktm| ekatra shriire'nekaatmnaamaatmaarmbhkaannaamsmbhvaat| sambhave vA pratisandhAnAnupapatiH / na hi anyena dRSTamanyaH pratisandhAtumarhati, atiprsnggaat| tadArabhyatve cAsya ghaTavadavayavakriyAto vibhAgAt saMyogavinAzAd vinAzaH syAt / tasmAd vyApaka evAtmA yujyate / kAyapramANatAyAmuktadoSasadbhAvAditi cet? n| sAvayavatvakAryatvayoH kathaJcidAtmanyabhyupagamAt / tatra sAvayavatvaM tAvad asaMkhyeyapradezAtmakatvAt / tathA ca dravyAlaGkArakArau - "AkAzo'pi sadezaH, sakRtsarvamUrtAbhisambandhArhatvAt" iti / yadyapyavayavapradezayorgandhahastyAdiSu bhedo'sti tathApi nAtra sUkSmekSikA cintyA / prdeshessvvyvvyvhaaraat| kAryatvaM tu. vakSyAma // smRti anupapanna bane. kema ke eka AtmAe joyelI-anubhavelI vastunuM smaraNa bIjA AtmAne thai na zake. tethI kAraNaAtmAoe anubhavelI vastuonuM smaraNa kArya AtmAne thai na zake. kemake kAryaAtmA kAraNaAtmAothI atyaMta bhinna che. uparAMta jo Ama AtmA kAryarUpa thaze, to jema avayava kriyAthI-avayava chUTA paDavAnI kriyAthI avayavono vibhAga thAya che. ane tethI avayavasaMyoga naSTa thavAthI ghaDo naSTa thAya che. te ja rIte AtmAnAM nAzanI Apatti paNa Avaze. ane temAM ghaNA doSo UbhA thaze. mATe AtmAne kArya mAnI na zakAya, tethI sAvayava paNa kalpI na zakAya ane tethI AtmA vyApaka che. te kalpanAM ja nirvivAda saMgata che. AtmAnAM sAvayavatva ane kAryatvanI siddhi uttarapakSa :- AtmA kathaMcit sAvayava che. ane kathaMcit kArya che ema ame mAnIe ja chIe. AtmA asaMkhyapradezAtmaka hovAthI sAvayava che. "dravyAlaMkAra" graMthanA kartAoe kahyuM ja che-ke "AkAza paNa dezapALo che. kema ke ekI sAthe badhA ja mUnpadArthosAthe saMbaMdha dharAve che." AkAza jUdA-jUdA sthAnamAM rahelAM jUdA-judA padArtho sAthe jUdA-jUdA bhAgothI joDAya che. tethI AkAza dezavALo siddha thAya che. avayava ane pradeza vacce alabatta bheda che. ane te gandhahasti vagerenAM graMthomAM batAvyo paNa che. chatAM ahIM sUkSmarUpe vicAra nathI. sthUlaSTie to pradezamAM paNa avayavano vyavahAra thAya che. AtmA paNa asaMkhyapradezavALo che mATe tene paNa sAvayava mAnavAmAM vAMdho nathI. AtmA kathaMcit kAryarUpa che te AgaLa batAvaze. kAryanAM avayavapUrvakatvanI asiddhi pUrvapakSa :- AtmAne kArya mAnazo to ghaDAvagerenI jema tenI utpatti paNa pUrvamAM hAjara evA samAnajAtIya avayavothI mAnavI paDaze. kema ke avayavo avayavIne utpanna kare che. jema ke tantuo paTane utpanna kare che. AtmAne sajAtIya evA kayAM avayavo AtmAnI utpatti pahelAM vidyamAna hatA? uttarapakSa :- 'kArya potAne sajAtIya evA tathA kAryakALanI pUrvakALe hAjara evA avayavothI ja nirmAta thAya cheH evo niyama nathI. ghaTanA sajAtIya evA kapAlono saMyoga pahelA upasthita thaine ghaTa kArya banAve che" e iSTa nathI. kuMbhAravagerenAM vyApArathI yukta mATInA piMDamAMthI prathamathI ja vizALa, budhdhodarAdi AkAranI utpatti dekhAya che. tethI AtmAne utpanna karavA AtmAavayavo vagere mAnavA saMgata nathI. kAraNa ke dravya potAnAM pUrvaAkArano tyAga karIne uttara AkArarUpe pariNAma pAme e ja tenuM kArya che. mATI piMDaAkArano kAvya-ha 106

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- cAjJAThamaMjarI nanvAtmanAM kAryatve ghaTAdivatprAkprasiddhasamAnajAtIyAvayavArabhyatvaprasaktiH / avayavA hAvayavinamArabhante, yathA tantavaH paTamiti cet ? naivaM vAcyam / na khalu ghaTAdAvapi kArye prAkprasiddhasamAnajAtIyakapAlasaMyogArabhyatvaM dRssttm| kumbhakArAdivyApArAnvitAd mRtpiNDAt prathamameva pRthubudhnodraadyaakaarsyotpttiprtiiteH| dravyasya hi pUrvAkAraparityAgenottarAkArapariNAmaH kAryatvam / tacca bahirivAntaramapyanubhUyata eva tatazcAtmApi syAt kAryaH / naca paTAdau svAvayavasaMyogapUrvakakAryatvopalambhAt sarvatra tathAbhAvo yuktaH / kASThe lohalekhyatvopalambhAd vajre'pi tathAbhAvaprasaGgAt / pramANabAdhanamubhayatrApi tulyam / na coktalakSaNakAryatvAbhyupagame'pyAtmano'nityatvAnuSaGgAt pratisandhAnAbhAvo 'nuSajyate / kathaJcidanityatve satyevAsyopapadyamAnatvAt / pratisandhAnaM hi yamahamadrAkSaM tamahaM smarAmItyAdirUpam / taccaikAntanityatve kathamupapadyate avasthAbhedAt / anyA hyanubhavAvasthA, anyA ca smaraNAvasthA / avasthAbhede cAvasthAvato'pi bhedAdekarUpatvakSateH kathaJcidanityatvaM yuktyAyAtaM kena vAryatAm // tyAga karI kampyugrIvAdiAkArane dhAraNa kare te ja dhaTa kArya' kahevAya che. jema bahAra A rIte kArya dekhAya che tema AtmAnI aMdara paNa tevA prakAranA pariNAmAntaro anubhavAya che. tethI te rUpe AtmA paNa kArya che. vaLI paTa vageremAM svaavayavanAM saMyogapUrvaka kArya dekhAya che tethI sarvatra svAvayavasaMyogapUrvaka ja kArya mAnavuM saMgata nathI. nahIMtara 'lAkaDAmAM lokhaMDathI kotaraNIrUpa kArya thatuM dekhAya che tethI vajramAM paNa lokhaMDathI kotaraNInuM kArya thAya che" tema mAnavAno prasaMga Avaze. vajramAM tevI kotaraNI mAnavAmAM pratyakSAdipramANathI bAdha che evuM samAdhAna to prastutamAM paNa tulya ja che. kapALasaMyogathI dhaTakAryanI utpatti pratyakSabAdhita che. pUrvapakSa :- "pUrvAkArano tyAga karI uttara AkArane dhAraNa karavo e ja kArya che" AvA lakSaNavALA kArya tarIke AtmAne svIkArazo to paNa tene anitya mAnavAnI Apatti to che ja. kema ke je je kArya hoya che, te te anitya hoya che. tethI pUrvAkAra AtmAe je anubhavyuM hoya tenuM uttarAkAra AtmAne smaraNa na thavuM joie. kema ke pUrvAkAra AtmA naSTa thayo che. ane utpanna thayelo uttarAkAra tenAthI bhinna che. tethI smaraNanA abhAvanI Apatti Avaze. uttarapakSa :- pratisaMdhAna "meM je joyuM hatuM tene huM smaru chuM"vagere rUpa hoya che. te AtmAnekathaMcita anitya mAnavAthI ja upapanna thaze. AtmAne ekAMte nitya svIkAravAmAM AtmAmAM smaraNa anupapanna bane kAraNa ke AtmAne haMmezA ekarUpa-ekaavasthAvALo ja mAnavo paDe. jayAre smaraNa to avasthAbheda mAnavAthI ja upapanna thai zake. AtmAnI anubhavavakhatanI avasthA karatA smaraNavakhatanI avasthA bhinna hoya che, te sarvasaMmata che. A avasthAbheda avasthAvAna AtmAmAM paNa kathaMcid bheda utpanna kare che. Ama smaraNanI upapatti karavI hoya, to AtmAnI avasthAmAM bheda mAnavo paDe, ane tema mAnavAmAM AtmAnA sadA ekarUpatAnA siddhAMtane bAdha pahoMce. Ama yuktithI siddha thatI AtmAnI kathaMcit anityatAne koNa aTakAvI zake che ? (ha! AtmAne avasthAbhede sarvathA bhinna mAnavAmAM Ave-ekAMte kSaNika mAnIe, to pUrvapakSe kahelo doSa jarUra utpanna thAya. paNa jeo AtmAne dravyarUpe sthira ane avasthA vagerene apekSIne asthira mAne che teone koi doSa nathI.) mUrtatvasvarUpanI carcA pUrvapakSa :- AtmAne zarIraparimANavALo mAnazo to mUrta paNa mAnavo paDaze. ane jo te mUrta hoya to zarIramAM teno praveza aghaTa che. kAraNa ke mUrtamAM mUrtano praveza virodhayukta che. tethI zarIra pote AtmAthI rahita thai jaze. uttarapakSa :- mUrtatvano artha zuM che? asarvagata dravyaparimANatva? ke rUpAdivALApaNuM? ahIM pahelo vikalpa doSamATe nathI. AtmAne ame avyApaka mAnatA hovAthI te rUpe AtmAne mUrta mAnavAmAM vAMdho nathI. bIjo vikalpa asaMgata che. jeo avibhu parimANavALA che, teone tame mUrta mAno cho. ane mUrtatva eTale rUpAdi mUrttatvasvarUpanI carcA 107

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jika * =:: di .bha: wwE sthAThimajarI karI che _ athAtmanaH zarIraparimANatve mUrtatvAnuSaGgAt zarIre'nupravezo na syAd, mUrte mUrtasyAnupravezavirodhAt / tato nirAtmakamevAkhilaM zarIraM prApnotIti cet ? kimidaM mUrtatvaM nAma ? asarvagatadravyaparimANatvaM, rUpAdimattvaM vA? tatra nAdya pakSo doSAya, sNmttvaat| dvitIyastvayuktaH, vyaaptybhaavaat| nahi yadasarvagataM tad niyamena ruupaadimdityvinaabhaavo'sti| manaso'sarvagatatve'pi bhavanmate tdsmbhvaat| AkAzakAladigAtmanAM sarvagatatvaM paramamahattvaM sarvasaMyogirAmAnadezatvaM cetyuktatvAd manaso vaidhAt, sarvagatatvena pratiSedhanAt / ato nAtmanaH zarIre'nupravezAnupapattiH, yena nirAtmakaM tat syaat| asarvagatadravyaparimANalakSaNamUrtatvasya manovat pravezApratibandhakatvAt / rUpAdimattvalakSaNamUrtatvopetasyApi jalAdervAlukAdAvanupravezo na niSidhyate Atmanastu tadrahitasyApi tatrAsau pratiSidhyata iti mhccitrm|| vALApaNuM evo artha karo cho. tethI to je asarvagata heya te rUpAdimAna heya ja evI vyApti Avaze. paraMtu A avinAbhAva=vyApti ApanA mate ja manane uddezIne vyabhicArI che. kAraNa ke tamArA mate mana avibhu hevA chatAM rUpI nathI. AkAza-kALa-dizA ane AtmAmAM (1) sarvagatatva sarva martadravyane saMyogIpaNuM (ra paramamahatva ochAvattA parimANa vinAnAM utkRSTa parimANavALApaNuM ane (3)sarvasaMyogi samAnadezatva sarva zuM saMyogIpadArtho mATe ekaAdhArapaNuM. (ahIM AkAza badhA saMyogIono AdhAra nathI kema ke tyAM Iha pratyaya thato nathI. jemake AkAzamAM ghave evI pratIti thatI nathI. paraMtu AkAzamAM ghaDAno saMyoga' ityAdi pratItithI AkAza badhA saMyogIonAM saMyogono AdhAra che tema siddha che. mATe upacArathI sarva saMyogIono AdhAra paNa kahevAya che.) A traNathI sAdharma che. AkAzAdithI bhinna manavageremAM A traNathI vaidharma che. eTale ke manavagere A traNa dharmathI yukta nathI. tethI 1mana "asarvagatavyaparimANa dharmavALuM (avibha)siddha thAya che. mananI jema AtmA paNa avibhaparimANa che vALo levAthI AtmAne mUrta mAnavAmAM vAMdho nathI. AvA mUrtano mUrtamAM praveza mAnavAmAM virodhanI gaMdha paNa nathI. kema ke manano zarIramAM praveza tamane ISTa ja che. tethI AtmAno paNa zarIramAM anapraveza thaI zakaze. zuM rUpAdimatvarU5 mUrtavalakSaNavALA pANIno retIvageremAM pravezano niSedha nIM karanArA tame rUpAdithI rahita evA AtmAno zarIramAM praveza mAnavAmAM virodha darzAvo e ati AzcaryakArI bInA che. parimANatyAgamAM svAda pUrvapakSa:- jo AtmA kAyaparimANavALo mAnIe to te pahelAM bALazarIra parimANavALo I te pachI yuvAna zarIranAM parimANavALo zI rIte thaze? zuM bALa zarIraparimANano tyAga karIne ke te parimANano tyAga karyA vinA? parityAga karIne yuvAzarIraparimANa grahaNa kare che. e vilpa svIkArazo, to zarIranI jema AtmA paNa anitya banaze. ane paraloka vagereno abhAva Avaze. bALazarIraparimANano tyAga karyA vinA yuvAzarIra parimANa grahaNa karaze e vikalpa to agrAhya ja che. kema ke koipaNa vastu pUrvaparimANano tyAga karyA vinA uttaraparimANane grahaNa karI zake nahIM. Ama ubhayathA Apatti hovAthI AtmA kAyaparimANavALo mAnI ! zakAya nahIM. uttarapala :- A asaMgata che. AtmA jayAre yuvAzarIraparimANavALo thAya che, tyAre bALazarIra huM parimANano tyAga kare che. paNa teTalA mAtrathI AtmAno sarvanAza thaI jato nathI. sApa phaNAvALI avasthA zuM choDIne phaNA vinAnI avasthA svIkAre che. chatAM sAparUpe to avasthita ja che. tema ahIM paNa samajavuM che bhinna-bhinna parimANa to AtmAnA paryAyo ja che. e paryAyonA nAzathI Atmadravya naSTa thatuM nathI. paraMtu A nitya ja rahe che. tethI paralokano abhAva paNa Avaze nahIM. 1. sarvamUrtasaMyogitvam // 2. iyattArahitatvam // 3. sarveSAM mUrtadravyANAM AkAzaM samAno deza eka AdhAra ityarthaH / evaM digAdiSvapi / se vyAkhyeyaM / sarvasaMyogisaMyogAdhAratvena sarvasaMyoginAmAdhAra ityupacAraH // - kAvya-9

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s , * DA. :: : : : ja Eme cAkukamaMjarI athAtmanaH kAyaparimANatve bAlazarIraparimANasya sato yuvazarIraparimANasvIkAraH kathaM syAt ? kiM tatparimANatyAgAt, tadaparityAgAd vA ? parityAgAt cet ? tadA zarIravat tasyAnityatvaprasaGgAt paralokAdyabhAvAnuSaGgaH athAparityAgAta, tnn| pUrvaparimANAparityAge zarIravat tsyottrprimaannotpttynupptteH| tdyuktm| yuvazarIraparimANAvasthAyAmAtmano bAlazarIraparimANaparityAge sarvathA vinAzAsambhAvAt, viphaNAvasthotpAde srpvt| iti kathaM paralokAbhAvo'nuSajyate? paryAyatastasyAnityatve'pi dravyato nitytvaat|| athAtmanaH kAyaparimANatve tatkhaNDane khaNDanaprasaGgaH, iti cet? kaH kimAha? zarIrasya khaNDane kathaMcit / / ttkhnnddnsyessttvaat| zarIrasambaddhAtmapradezebhyo hi katipayAtmapradezAnAM khaNDitazarIrapradeze'vasthAnAdAtmanaH khnnddnm| taccAtra vidyata ev| anyathA zarIrAt pRthagbhUtAvayavasya kampopalabdhirna syAt / naca khaNDitAvayavAnupraviSTasyAtmapradezasya pRthagAtmatvaprasaGgaH, tatraivAnupravezAt / na caikatra santAne'neke aatmaanH| anekArthapratibhAsijJAnAnAmekapramAtrAdhAratayA prtibhaasaabhaavprsnggaat| shriiraantrvyvsthitaanekjnyaanaavseyaarthsNvittivt|| ja AtmAnI kathaMcita khaMDita avayavitA pUrvapakSa:- jo AtmA kAyaparimANavALo hoya, to zarIranAM khaMDanathI AtmAnuM paNa khaMDana thavuM joie. uttarapaka:- emAM amAre virodha nathI. zarIranuM khaMDana thavAthI kathaMcita AtmAnuM khaMDana amane ISTa ja che. "zarIrane saMbaddha AtmapradezomAMthI keTalAka pradezonuM khaMDita zarIrapradezamAM paNa rahevuM e ja AtmAnuM khaMDanI che. ane te upapana che ja. jo ema thatuM na leya to zarIrathI chUTA paDelAM avayavamAM paNa je kampa dekhAya che ! te na dekhAta. kema ke zarIra ke tenuM aMga jaDa hovAthI svayaM kampanAdiceSTA mATe asamartha che. | pUrvapakSa:- jema chUTo thayelo avayava zarIrathI bhinna che. tema tadantargata Atmapradezo paNa mULa zarIragata AtmapradezothI bhinna banaze. tethI bhinna AtmAnI utpattino prasaMga Avaze. uttarapala :- ema nahi thAya. avayavagata Atmapradezo alpakALa pachI mULa zarIramAM ja samAI jAya che. ane eka ja zarIrasaMtAnamAM aneka AtmA to rahI zake ja nahIM. jo eka zarIragata aneka AtmA hoya to netragata AtmA jUdhe-kAnagata jUdhe, nAkagata judo, ema judA-judA avayavomAM jU-jUdo AtmA mAnavo paDaze. tethI huM saMpuM "huM dekhuM chuM" vagere aneka viSayapratibhAsI je aneka jJAno thAya che. te jJAnono je huM saMpuM chuM te ja huM dekhuM chuM" evo eka jJAtAne AdhAre je bodha thAya che te thaze nahi. jema bhinna zarIragata bhinna AtmAone thatAM jJAnano eka AdhAre bodha thato nathI. paraMtu yajJadatta suMghe che. devadatta jUe che ema bhinna AdhAravALAtarIke ja pratibhAsa thAya che. tadaivaeka zarIragata anekabhinna AtmAone mAnavAmAM evo bhAsa thavo joIe ke netramAM rahelo AtmA jUe che. nAkamAM rahelo bIjo AtmA suMdhe che. paraMtu Ama thatuM nathI. tethI eka zarIragata AtmA eka ja che te siddha thAya che. tethI khaMDita avayavomAMthI pharIthI mULa zarIrapradezamAM pravezelA Atmapradezo tyAM pRthak svataMtra AtmarUpe rahetA nathI. paNa mULazarIragata Atmapradezo sAthe puna: saMghaTita thaine eka ja AtmarUpe rahe che. zuM zaMkA:- khaMDita thayelAM AtmAnAM avayavo pharIthI mULa zarIramAM rahelAM Atmapradezo sAthe saMghaThThIta thaIne ekameka zI rIte thaze? samAdhAna:- khaMDita avayavagata Atmapradezo mULa AtmapradezothI taddana chUTA paDatA nathI. kamaLanI nALa ne chedavAmAM Ave to jema resAothI kathaMcita bane bhAga joDAyelA rahe che. te ja pramANe chUTA paDelAM huM Atmapradezo mULa Atmapradezo sAthe kathaMcita joDAyelAM ja hoya che. ane pachI tathAvidha adaSTanAM kAraNe teonuM saMghaDhana thaI jAya che. emAM kaI virodha jevuM nathI. tethI AtmAne zarIra pramANa ja aMgIkAra karavo joie AkAzanI jema vyApakanahIM. anumAna prayoga:-"AtmA (pakSa) vyApakanathI (sAdhya),kema ke cetana che (ta) AtmA kathaMcita khaMDita avayavI ::::: : : : :: : :

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cAAThamaMjarI nAkhe ke zakIe kathaM khaNDitAvayavayoH saMghaTTanaM pazcAd ? iti cet ? ekAntena chedAnabhyupagamAt, padmanAlatantuvat (dache ?) chedasyApi svIkArAt / tathAbhUtAdRSTavazAt tatsaMghaTTanamavirUddhameveti tanuparimANa evAtmAGgIkartavyaH, na vyApakaH / tathA ca AtmA vyApako na bhavati, cetanatvAt, yattu vyApakaM na tat cetanam, yathA vyoma, cetanazcAtmA, tasmAd na vyApakaH / avyApakatve cAsya tatraivopalabhyamAnaguNatvena siddhA kAyapramANatA / yatpunaraSTasamayasAdhyakevalisamudghAtadazAyAmArhatAnAmapi caturdazarajjvAtmakalokavyApitvenAtmanaH sarvavyApakatvam, tat kAdAcitkam, iti na tena vyabhicAraH / syAdvAdamantrakavacAvaguNThitAnAM ca nedRzabibhISikAbhyo bhayam // iti kAvyArthaH // 9 // jeo vyApaka hoya che. teo cetana hotA nathI, jema ke AkAza. AtmA cetana che. tethI vyApaka nathI. A rIte AtmA avyApaka siddha thAya che, ane zarIramAM ja tenA guNo upalabdha thAya che. tethI tene zarIrapramANa mAnavo e ja yuktiyukta che. zaMkA :- kevaLIsamuddhAta vakhate kevaLIbhagavaMtano AtmA 14 rAjarUpa lokamAM vyApta thAya che. Ama samagra lokavyApI thavAthI AtmA vyApaka che ja. samAdhAna :- bezaka A rIte AtmA vyApaka thAya che. paraMtu te ATha samayarUpa atyaMta alpakALa mATe ja vyApaka thAya che. vaLI jIvanAM anaMtakALanAM bhavacakramAM mAtra eka ja vAra A kriyA thAya che. mATe kAdAcitka che. vaLI abhavyAdi jIvo kayAreya A kriyA karatAM nathI. vaLI e samuddAta vakhate paNa AtmA mAtra lokavyApI ja thAya che. paNa AkAzanI jema lokAlokavyApI thato nathI. tethI AvI vyApakatAne AgaLa karI AtmAnI avyApakatAmAM vyabhicAra dekhADI zakAya nahIM. Ama syAdvAdamaMtrarUpa kavacathI rakSAyelA hovAthI amane AvI bhayajanaka vastuo bhaya pamADI zake tema nathI. ` uu 1. ahIM sarva AtmAo pakSarUpa hovAthI anvayavyApti maLI na zake. chatAM vyatirekavyApti maLatI hovAthI A anumAna anupapanna nathI. naiyAyikAdione paNa kevaLaanvayI-kevaLavyatirekI - anvayavyatirekI ema traNa prakAranAM anumAna iSTa che. temAMthI A anumAna kevaLavyatirekI che. jayAM anvayavyApti na maLe te kevaLavyatirekI anumAna: jema ke A jIvaMta zarIra AtmAsahitanuM che kema ke prANavALuM che. ahIM paththaravageredRSTAMtathI mAtra vyatirekavyApti maLI zake. anvayavyApti na maLe. 2. samuddhAta=mULa zarIrane choDyA vinA keTalAka AtmapradezonuM zarIranI bahAra prayogavizeSathI gamana. tenA sAta bheda. (1) vedanAsamuddAta (2) kaSAyasamu. (3) maraNasamu. (4) vaikriyasamu. (5) taijasasamu. (6) Aharasamu. tathA (7) kevaLa samu. kevaLisamu. vinAnAM chano kALa antarmuhUrta che. ane tenAthI azAtAvedanIya vagere karma pudgaLano nAza thAya che. A badhAnuM vistRta varNana prajJApanAdimAM che. kevaLisamuddAta ATha samayano hoya che. A samuddhAta kevaLIbhagavaMto potAnuM AyuSya aMtarmuhurta jeTaluM bAkI hoya tyAre kare che. A samuddAta dareka kevaLIbhagavata kare tevo niyama nathI. je kevaLIbhagavaMtanA vedanIya, nAma ane gotrakarmanI sthiti bAkI rahelA AyuSya karatAM vadhAre hoya, te ja kevaLIbhagavaMto A samuddAta kare. A samuddhAta karatI vakhate kevaLIbhagavaMto potAnA Atmapradezone prayatnavizeSathI zarIranI bahAra kADhI prathama samaye daNDa kare che. bIjA samaye kapATa banAve. trIjA samaye manthAna 2ce. cothA samaye AMtarA pUre. A samaye Atmapradezo sarvaloka vyApI bane che. pAMcamA samayathI Atmapradezone saMharI pharIthI mULa zarIramAM lAvavAnI kriyA zaru thAya. temAM pAMcamA samaye AMtarA saMhare, chaTThA samaye manthAna saMhare. sAtamA samaye kapATa saMhare. AThamA samaye daMDane saMharI AtmA zarIrastha bane che. A kriyA mAtra kAyayogathI thAya che. te vakhate kevaLajJAna-darzanano Abhoga pleya. kAvya-ha 110

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syAAThamaMjarI hatI ane sA vaizeSikanaiyAyikayoH prAyaH samAnatantratvAdaulUkyamate kSipte yaugamatamapi kSiptamevAvaseyam / padArtheSu ca tayorapi na tulyA pratipattiriti sAMpratamakSapAdapratipAditapadArthAnAM sarveSAM caturthapuruSArthaM pratyasAdhakatamatve vAcye'pi, tadantaHpAtinAM chalajAtinigrahasthAnAnAM paropanyAsanirAsamAtraphalatayA atyantamanupAdeyatvAt tadupadezadAturvairAgyamupahasannAhasvayaM vivAdagrahile vitaNDApANDityakaNDUlamukhe jane'smin / mAyopadezAtparamarmabhindannaho virakto muniranyadIyaH // 10 // anye- avijJAtatvadAjJAsAratayA'nupAdeyanAmAnaH pare, teSAmayaM zAstRtvena sambandhI anyadIyo muniH akSapAdaRSiH aho viraktaH - aho vairAgyavAn / aho ityupahAsagarbhamAzcaryaM sUcayati / anyadIya ityatra "IyakArake' ' iti do'ntaH / coga kalpita padArtha nirAsa zeSika ane naiyAyiko lagabhaga samAna siddhAMtavALA che. tethI vaizeSikonAM khaMDanathI yoga-naiyAyikamata paNa dUrApAsta thAya che. paraMtu padArthanAM viSayamAM te bannenI tulya mAnyatA nathI. tethI have naiyAyikoe kalpelA padArthonuM bASpIbhavana kare che. akSapAda-gautame pratipAdita karelA badhA ja padArtho mokSasAdhaka nathI. chatAM paNa vizeSa karIne te padArthomAM (1)chala (2)jAti ane (3)nigrahasthAno to mAtra paranI sthApanAne phagAvavAnA hetuthI ja darzAvelAM che. tethI A padArtho mumukSuo mATe atyaMta anupAdeya che. tethI AvA padArthonI dezanA dAtA gautamanA vairAgyanI hAMsI UDAvatAM kahe che. kAvyArtha :- jagatanA A badhA loko svayaM ja vivAdarUpa grahathI jakaDAyelA che ane svapakSanI sthApanA vinA mAtra parapakSanAM utthApananI kaLAmAM paMDitAithI mukhane khaMjavALavAnI TevavALA che. arthAt bIjAnI vAtane toDI pADavA utsuka che. AvA lokone mAyAno-chaLa, jAti ane nigrahasthAnono upadeza devADArA bIjAnAM marmane bhedI nAkhanArA anyadIya-naiyAyikamatanAM sthApaka gautamamuni arho ! (kaTAkSamAM)kharekhara! vairAgI che. jAtyAdino upadeza mAyopadeza anya-tArI AjJAnA sArane nahIM jANatA hovAthI jeonuM nAma paNa upAdeya nathI tevA bIjAo. teonA je upadezaka che, te anyadIya-akSapAda--gautamamuni-(aNu-kaTAkSagarbhita Azcarya arthamAM che.) vairAgyavAna che. arthAt gautamamuni virakta manAya che te adbhuta che ! (ya' pratyayapara ane 'kAraka' zabda uttarapadamAM hoya tyAre 'anya" zabda dakArAnta bane che - arthAt anyat" zabda bane che.) A gautama bIjAnAM marmane bhedI rahyo che. (dhaNA AtmapradezothI adhiSThita zarIrano bhAga marma kahevAya. A pAribhASikI saMjJA che.) sAdhyanA svarUpane siddha karavAmAM avyabhicArI hovAthI sAdhananI (=hetanI) rajUAta paNa marmarUpa ja che. bIjAnA tattvone jo asiddhirUpa maraNa ApavuM hoya to teonA tattvanA heturUpa marmano ja bheda karavo joie. bIjAnA tattvone khatama karavAnA hetuthI ja ane te mATe teonA sahetuorUpa marmane chedI nAkhavA mATe ja gautame potAnA ziSyone chaLa, jAti ane nigrahasthAnorUpa ThagavidhA batAvI. kAvyamAM "mAyopadezAt" padamAM paMcamI vibhakti hetunA arthamAM che. "guNAdastriyAM navA." A saimasUtranA AdhAre trIjI vibhaktinA arthamAM paMcamI vibhakti lAgI che. kayA lokonA aMge gautame mAyAno upadeza Apyo? te darzAve che. "asmina" ityAdi. 2. haimasU. 3-2-222 // yogakalpitamata nirAsa 111

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NNNN cAhukamaMjarI karI kiM kurvnnityaah| paramarma bhindan - jAtAvekavacanaprayogAt paramarmANi vythyn| "bahubhirAtmapradezairadhiSThitA dehAvayavA marmANi" iti pAribhASikI sNjnyaa| tata upacArAt sAdhyasvatattvasAdhanAvyabhicAritayA prANabhUtaH sAdhanopanyAso'pi marmeva marma / kasmAt tadbhindan ? mAyopadezAddhetoH, mAyA paravaJcanam, tasyA upadezaH chalajAtinigrahasthAnalakSaNapadArthatrayaprarUpaNadvAreNa ziSyebhyaH pratipAdanaM, tasmAt "guNAdastriyAM na vA" ityanena hetau tRtIyAprasaGge paJcamI / kasmin viSaye mAyAmayamupadiSTavAn ityaah| asmin pratyakSopalakSyamANe, jane-tattvAtattvavimarzabahirmukhatayA prAkRtaprAye loke| kathambhUte, svayam AtmanA paropadezanirapekSameva,vivAdagrahile-virUddhaH-parasparalakSyIkRtapakSAdhikSepadakSaH, vAdo vacanopanyAso vivaadH| tathAca bhagavAn haribhadrasUri:- "labdhikhyAtyarthinA tu syAd duHsthitenaamhaatmnaa| chalajAtipradhAno yaH sa vivAda iti smRtH"|| tena grahila iva-grahagRhIta iv| tatra yathA grahAdyapasmAraparavazaH puruSo yatkiJcanapralApI syAd evamayamapi jana iti bhAvaH / tathA, vitaNDA-pratipakSasthApanAhInaM vaakym| vitaNDayate Ahanyate'nayA pratipakSasAdhanamiti vyutptteH| "abhyupetya pakSaM yo na sthApayati sa vaitaNDika ityucyate" iti nyaayvaartikm| vastutastvaparAmRSTatattvAtattvavicAraM maukhayaM vitnnddaa| tatra yatpANDityam avikalaM kauzalaM, tena kaNDUlaM mukhaM -lapanaM yasya sa tathA tsmin| kaNDU-kharjUH, kaNDUrasyAstIti kaNDUlam, sidhmAditvAd matvarthIyo lapratyayaH / yathA kilAntarutpannakRmikulajanitAM kaNDUtiM niroddhumapArayan puruSo vyAkulatAM kalayati, evaM tanmukhamapi vitaNDApANDityenAsaMbaddhapralApacApalamAkalayat kaNDUlamityupacaryate // sAmAnya loko tattAtatvanI vicAraNAmAM akuzaLa che. ane chatAM vivAda ( viddha ekabIjAnA siddhAMtane uDADavAne vAdavivAda) karavAmAM svata: ja kuzaLa che. temAM popadezanI jarUra paDatI nathI. jema grahavagerenA AvezathI AdamI phAve tema pralApa karato hoya che, tema "vivAda grahathI grasita A loko bephAma bolavAmAM pAvaradhA che. yogAcArya zrIharibhadrasUrimahArAje aSTaka prakaraNamAM vivAdanuM A svarUpe darzAvyuM che. - lAbha ane khyAti mATe duHsthita ane tucchamanovRttivALA loko chaLa ane jAti AgaLa karI je vAda kare te vivAda kahevAya." vaLI A loko viddhamAM niSNAta che. (vitathva-pratipakSano hatuM jenAthI UDADavAmAM Ave. nyAyavArtikamAM kahyuM che ke "je vAdI potAnA koI pakSano svIkAra karI tenI sthApanA na kare - mAtra bIjAnA hetane toDavA ja udyata thAya-te vaitathvika kahevAya.)ane vAraMvAra vitaDA karavAnI khaMjavALa thI pIDita mukhavALA che. arthAta A lokone vAraMvAra vita...karavAnI Teva che. AtithvatantAtattvano vicAra karyA vinAnI vAcALatArUpa che. kAvyamAM kaDU (kharajavuM)ne mavargIya la' pratyaya lAgyo che. jema zarIramAM thayelAM kRmioe UbhI karelI kharajavAnI pIDAmAM kharaja rokI zakAtI nathI. ane jayAM sudhI khaMjavALo nahi tyAM sudhI vyAkULatA rahe che. tema lokonI paNa vitathya paMDitAIthI asaMbaddha pralApanI capaLatA evI che ke, lokone vitaraDA karyA vinA cena paDatuM nathI. jANe ke lokonA mukhanevitamba-kharajana thaI heya! tema bhAse che. tethI upacArathI mukhane kaDUla kI zakAya. Ama svecchAthI ja vaicchika loko potAnA abhimatanI sthApanAmAM utsuka che. temAM teonA paramANa puruSe bIjAne ThagavAnI kaLAvALA kapelA vacanone upadeza teone sahAya karanAra banatA hovAthI svata: ja jAjavalyamAna javALAothI yukta agnimAM ghInI Ahuta devA samAna che. tethI bhavAbhinaMdI (saMsAraAsakta) vAdIoe ja gautama muninA AvA upadezane muninI karuNA tarIke lekhAvyo che. e lokoe kahyuM ja che ke A chebakutarkanAM aMzane zikhIne zikSita thayelAM tathA tenAthI ja vAcALa mukhavALA thayelAM ane vipnanAM thI . haimaNU. 2-2-77 II 2. kada 22-4 II rU. 3otaviracitanyAyavarti 6-1-2 // kAvya-10 wwwwwwwwwww jI 112

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cAkuSThamaMjarI karI rahyuM che evaM ca svarasata eva svasvAbhimatavyavasthApanAvisaMsthulo vaitaNDikalokaH / tatra ca tatparamAptabhUtapuruSavizeSaparikalpitaparavaJcanapracuravacanaracanopadezazcet sahAyaH samajani, tadA svata eva jvAlAkalApajaTile prajvalati hutAzana iva kRto ghRtAhutiprakSepa iti| taizca bhavAbhinandibhirvAdibhiretAdRzopadezadAnamapi tasya muneH kaarunniktvkottaavaaropitm|| tathAcAhaH-"duHzikSitakutAMzalezavAcAlitAnanAH / zakyAH kimanyathA jetuM vitnnddaattopmnndditaaH||1|| gatAnugatiko lokaH kumArga tatpratAritaH / mA gAditi chalAdIni prAha kAruNiko muniH" // 2 // kAruNikatvaM ca vairAgyAd na bhidyte|| / tato yuktamuktam 'aho virakta' iti stutikaarennophaasvcnm|| atha mAyopadezAditi sUcanAsUtraM vitanyate / akSapAdamate kila SoDazapadArthAH / "prmaannprmeysNshy| prayojanadRSTAntasiddhAntAvayavatarkanirNayavAdajalpavitaNDAhetvAbhAsacchalajAtinigrahasthAnAnAM tattvajJAnAd niHzreyasAdhigamaH" iti vcnaat| na caiteSAM vyastAnAM samastAnAM vA adhigamo niHzreyasAvAptihetuH / na hyekenaiva kriyAvirahitena jJAnamAtreNa / muktiryuktimtii| asmgrsaamgriiktvaat| vighaTitaikacakrarathena mniissitngrpraaptivt| ADaMbarathI bhUSita thayelA paravAdIone chaLa - jAtyAdi vinA kevI rIte jItI zakAya! una A vAdIothI ThagAyelo AgatAnagatika=gADariyApravAha jevo lokakumArgapara na jAya, evI bhAvanAthI karUNAvALAne munie chaLavagere batAvyA. rAma karuNA vairAgyathI bhinna nathI. kema ke sarvajIvo para kaNAvALo ja tAtvika rIte vairAgI che. tethI karUNAvALAeTalejavairAgyavALA.eTale stutikArazrIe"avirakta evuM je upahAsagarbha vacana karyuM te barAbara ja che. soLa padArthanAM zAnathI mukti asihA have mAyopadezAta esUcanA sUtranuM vivaraNa kare che. akSapAda gautamesoLapadArtho dhyA che (1)pramANa, (ra)prameya, (3)saMzaya, (4)prayojana, (5)daSTAnna, (6)siddhAMta, (7)avayava, (8)tarka, (9)nirNaya, (10)vAda, (11)jalpa, (12)vitA , (13)hetvAbhAsa,14)chaLa,(15)jAti ane (16)nigrahasthAna. A soLa padArthonuM jJAna tatvajJAna che. ane tenAthI ja ni:zreyasa = mokSanI prApti teo mAne che. paraMtu A padArthomAMthI thoDAno ke sarvano bodha mokSa mATe bane te asiddha che. jemAM eka cakra para ratha cAlI na zake, ane ISTa sthaLe pahoMcADI zake nahi, temakriyAthI rahitanA jJAnamAtrathI mukti mAnavI paNa yuktiyukta nathI. kemake mAtra jJAna mokSanI saMpUrNa sAmagrIrUpa banatuM nathI. anumAnaprayoga: ekaluM jJAna mokSarUpakAryanuM sAdhakanathI. kema ke te apUrNa sAmagrIrUpa che, jema ke khaMDIta ekacakrI ratha ISTanagaranI prAptirUpakAryanuM sAdhaka nathI. pUrvapala - ame kiyAno niSedha karIe chIe ema nathI paraMtu tatvajJAnapUrvakanI kriyA ja mokSamAM heta ! bane che. ema bodha karAvavA ja "tatvajJAnathI mokSa che tema kahIe chIe. uttarapakSa:- tamane taiyAyikane)abhimata jJAna ane kriyA bhegA maLIne paNa mokSanI prAptimAM heta banI zake tema nathI. kAraNa ke tamArA jJAna ane kriyA e vitathA mithyA che. prayoga :- naiyAyikane abhimata nA jJAnakriyA molamAM hetu nathI, kema ke vitathA che. A "vitathA hetu asiddha nathI. kema ke vicAra karatA A soLe padArtho tatvAbhAsarUpa ja jaNAya che. 1. bhavAbhinandI-asAro'pyeSa saMsAraH sAravAniva lkssyte| dadhidugdhAmbutAmbulapuNyapaNyAGganAdibhiH / kSudro lAbharatirdIno matsarI bhayavAn 1 za0A gaNo mavAnI uttamattAMramasarjataH | yoviMduM-87 / 2. sAyama pramAIjharaLa rU. nautamasUtre 2-2-1 padArthanA vAnathI mukti asita 4 === 113) : :::::::::: : 11

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rAka ... cAThamaMjarI eka rIte nAma na cavAcyaM, na khalu vayaM kriyAM pratikSipAmaH, kintu tattvajJAnapUrvikAyA eva tasyA muktihetutvamiti jJApanArthaM tattvajJAnAd / niHzreyasAdhigama iti brUma iti| na hyamISAM saMhate api jJAnakriye muktipraaptihetubhuute| vitathatvAt tajjJAnakriyayoH / na ca vitatvamasiddha vivAryamALAnAM SoDazAnAmapi tattvomAsavA rA i- sai pramANatAvat nakSaLamityuM sUtrata"arthoplbdhihetuH pramANam" iti| etacca na vicaarshm| yato'rthopabdhau hetutvaM yadi nimittatvamAtraM, tatsarvakArakasAdhAraNamiti kartRkarmAderapi prmaanntvprsnggH| atha kartRkarmAdivilakSaNaM hetuzabdena karaNameva vivakSitaM, tarhi tajjJAnameva yuktaM, na cendriysnnikrssaadi| yasmin hi satyartha upalabdho bhavati, sa ttkrnnm| na cendriyasannikarSasAmagryAdau satyapi jJAnAbhAve'rthopalambhaH / sAdhakatamaM hi krnnm| avyavahitaphalaM ca tadiSyate / vyavahitaphalasyApi karaNatve dugdhabhojanAderapi tthaaprsnggH| tanna jJAnAdanyatra prmaanntvm| anytropcaaraat| yadapi nyAyabhUSaNasUtrakAreNoktam"samyaganubhavasAdhanaM pramAN" iti, tatrApi sAdhanagrahaNAt kartRkarmanirAsena karaNasyaiva pramANatvaM sidhyti| tathA(trA?)'pyavyavahitaphalatvena sAdhakatamatvaM jJAnasyaiva iti na tat smyglkssnnm| "svaparavyavasAyi jJAnaM pramANam" iti tu tAttvikaM lkssnnm|| pramANapadArthanI tatvAbhAsatA ahIM sau prathama pramANapadArthaaMge teonI mAnyatAmithyA che tema batAve che. "artha(viSaya)nI upalabdhi =prApti) mAM hetu (karaNa) pramANa che. pramANanI A vyAkhyA avicAritaramaNIya che. kema ke "arthanI, upalabdhimAM heta padamAM heta padathI nimitta eTalo ja artha hoya, to kartA-karma vagere badhA ja kArako paNa huM sAkSAt nimitta banavAthI pramANa banI jaze. jema ke ahIM arthanI upalabdhie kAryamAM AtmA kartarUpanimitta che vagere. paNa A ubhayavAdIne asaMmata che. Indriya sanikaAdi apramANabhUta pUrvapakSa:- ahIM hetu zabdathI kartA ane karmathI vilakSaNa evA karaNanI vivA karelI che. tethI hetu tarIke AtmA vagere grahaNa thaze nahIM. uttarapakSa:- to jJAna ja pramANa tarIke Tharaze. Indriyasanika vagere pramANa nahIM bane. kema ke karaNa eTale jenI hAjarIthI avazya arthanI upalabdhi thAya te IndriyasanikarSa hAjara hoya to paNa jo jJAnano abhAva heya to arthopalabdhi thatI nathI. tethI IndriyasanikarSavagere karaNa nathI, paNa jJAna ja karaNa che. vaLI je sAdhakatama Neyane ja karaNa bane. sAdhakatama jenI avyavahita uttaramAM phaLa hoyate Indriyasanika vagere evA nathI. jo vyavahitaphaLavALA dUra phaLavALA sAdhanane paNa sAdhakatama mAnavAmAM Ave, to dUdha-bhojana vagere paNa sAdhakatama banaze. (kema ke teo paNa skUrti vagere ApavA dvArA arthopalabdhimAM paraMparA heta bane che!) tethI jJAna sivAya bIju koI pramANa nathI. tethI jJAna sivAya bIjAo upacArathI ja pramANa tarIke siddha thaze, vAstavamAM nahIM. nyAyabhUSaNa sUtrakAre kahyuM che ke, - "samyagaanubhavanuM sAdhana pramANa che tyAM paNa sAdhanathI kartA ane karmadine choDIne karaNa ja pramANa tarIke siddha che. ane 'karaNa paNa avyavahita uttaramAM phaLajanaka heya te ja vAta iSTa levAthI jJAna ja pramANatarIke siddha thAya che. tethI indriyasanika vagerene pramANa tarIke sthApavAnA hetuthI banAveluM pramANanuM uparokta lakSaNa saMgata nathI. paraMtu aparavyavasAyi jJAna pramANa che. e lakSaNa ja saMgata che. svajJAna potAnuM, para=viSayanuM vyavasAyika nizcaya karAvavAmAM udyata che, 2. cAvasAre pArvajJawLIne 1-2 / 2. pramAniyatattAnokAna - II kAvya-1e. [ 111 ** ** ::

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giranAra kyA jirI zakAya che prameyamapi tairAtmazarIrendriyArthabuddhimanaHpravRttidoSapretyabhAvaphaladuHkhApavargabhedAd dvaadshvidhmuktm| tacca na smym| yataH zarIrendriyabuddhimanaHpravRttidoSapretyabhAvaphaladuHkhAnAm AtmanyevAntarbhAvo yuktaH / saMsAriNa AtmanaH kathaJcit / tdvissvgbhuuttvaat| AtmA ca prameya eva na bhavati, tasya prmaatRtvaat| indriyabuddhimanasAM tu karaNatvAt prmeytvaabhaavH| doSAstu rAgadveSamohAH, te ca pravRtterna pRthagbhavitumarhanti / vAGmanaHkAyavyApArasya zubhAzubhaphalasya viMzatividhasya tanmate ! prvRttishbdvaacytvaat| rAgAdidoSANAM ca mnovyaapaaraatmktvaat| duHkhasya zabdAdInAmindriyArthAnAM ca phala evAntarbhAvaH "pravRttidoSajanitaM sukhaduHkhAtmakaM mukhyaM phalaM, tatsAdhanaM tu gauNam" iti jyntvcnaat| pretyabhAvApavargayoH punarAtmana eva pariNAmAntarApattirUpatvAd, na pArthakyamAtmanaH skaashaaducitm| tadevaM dvAdazavidhaM prameyamiti vAgvistaramAtram "dravyaparyAyAtmakaM vastu prameyam" iti tu samIcInaM lakSaNaM srvsNgraahktvaat| evaM saMzayAdInAmapi tattvAbhAsatvaM prekssaavdbhirnuprekssnniiym| atra tu pratItatvAd, granthagauravabhayAcca na prapaJcitam / nyakSeNa hyatra nyAyazAstramavatAraNIyam, (taccAvatAryamANaM pRthaggranthAntaratAmavagAhata ityaastaam|| arthAta je jJAna potAno ane viSayano yathArtha bodha karAve che te jJAna pramANa che. ahIM svaparavyavasAyipada jJAnanA svarUpanuM bodhaka che. kema ke vAstavamAM dareka jJAna aparavyavasAyI heya che. mATe jJAna e pramANa che ema phalita thAya che. tathA vyavasAyipadano phalitArtha vyathArthanizcaya karAvavAmAM upaita" evo levAthI viparyayAdijJAna pramANanI yogyatAmAMthI bAkAta thAya che. prameyapadArthanI tatvAbhAsatA che teoe bAra vastune prameya tarIke mAnya rAkhI che. (1)AtmA, (2)zarIra, (3) indriya, (4) artha, (5) buddhi, (6)mana, (7)pravRtti, (8)doSa, (9)pratyabhAva paraloka, (10)phaLa, (11)du:kha ane (12)apavarga mokSa. paraMtu A bAra vibhAga barAbara nathI. kema ke zarIra, Indriya tathA buddhithI mAMDIne doSaparyaMtanI vastuo zuM AtmAmAM samAveza pAmI jAya che. kAraNa ke saMsArIAtmA teothI kathaMcita abhinna che. ane AtmA pote prameya nathI, paNa pramAtA jJAtA che. (jJAtA pote zeya banI na zake. jo AtmA pote ja zeya to teno jJAtA koNa? vagere ghaNA dezo UbhA thaze.) tamArA mate indriya, buddhi-jJAna ane mana A traNa kAraNa che tethI pramANarUpa che. tethI A traNa paNa prameya banI na zake. (pramANa ja jo prameyanI koTimAM hoya, to teo bIjA prameyo mATe karaNa kevI rIte banaze E? ane teono yathAsthitabodha karavA pramANa koNa banaze?mATe A Indriya Adi karaNo paNa prameya banI zake nahIM.) doSa rAga, dveSa ane moharUpa che. ane pravRttimAM ja samAviSTa thAya che. kema ke zubhAzubhaphaLa denArA vIza prakAranAM manavacanakAyAnAM vyApAro pravRttirUpe abhiSTa che. ane rAgAdidoSo manovyApArarUpa che. tathA du:kha ane zabdAdi zuM che IndriyaviSayono phaLamAM ja samAvatAra thAya che. kemakenyAyamaMjarIkArajayantanuM vacana che ke "pravRtti ane gheSathI utpanna thayelA sukha-du:kha e mukhya phaLa che. jayAre tenA (=sukha duHkhanA sAdhanabhUta) IndriyaviSayo gauNaphaLa zuM che. pratyabhAva ( marIne utpanna thavuM. arthAta paralokamAM gamana)ane mokSa e AtmAnA ja pariNAmottarI che. (AtmA A bhavanAM zarIrane chaDI parabhavanAM zarIrane grahaNa kare eja prabhAva che. ane sarvathA zarIrathI mukta bane te apavarga che.) mATe A bannene AtmAthI pRthagarUpe kalpavA yogya nathI. Ama "prameya bAra prakAranAM che. evuM kathana mAtra vANIvilAsa che paNa vAstavika prameyasvarUpa nathI. prameyanuM vAstavika lakSaNa dravyaparyAyAtmaka vastu prameya che."e ja che. (je sata che te ja prameya che. ane sata vastu dravyaparyAyAtmaka ja hoya che. jema kephiyAo AtmadravyanA japaryAyo che che. tethI teokriyArUpe paryAya che. ane AtmArUpedravya che. saMsAra-mola vagere AtmAnA ja pariNAma paryAyo che.) buddhi vagere che 6. cAmiMga 2. pramANana tatvAnowAnaMvare da prameyapadArthanI tatvAbhAsatA E115 La ::

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sthApnadamaMjarI tadevaM pramANAdiSoDazapadArthAnAmaviziSTe'pi tattvAbhAsatve prakaTakapaTanATakasUtradhArANAM trayANAmeva chalajAtinigrahasthAnAnAM mAyopadezAditi padenopakSepaH kRtH| tatra parasya vadato'rthavikalpopapAdanena vacanavighAtaH chlm| tat tridhA-vAkchalaM, sAmAnyachalama, upcaarchlmceti| tatra sAdhAraNe zabde prayukte vaktarabhipretAdarthAntarakalpanayA taniSedho vaakchlm| yathA navakambalo'yaM mANavaka iti nUtanavivakSayA kathite, paraH saMkhyAmAropya niSedhati kuto'sya nava kambalAH iti| saMbhAvanayAtiprasaGgino'pi sAmAnyasyopanyAse hetutvAropaNena tanniSedhaH saamaanycchlm| yathA aho nu, khalvasau brAhmaNo vidyAcaraNasaMpanna iti brAhmaNastatiprasaGge, kazcid vadati, sambhavati brAhmaNe vidyAcaraNasaMpaditi, tacchalavAdI brAhmaNatvasya hetutAmAropya nirAkurvannabhiyuGkte 'yadi brAhmaNe vidyAcaraNasaMpad bhavati, vrAtye'pi sA. bhaveda, vrAtyo'pi brAhmaNa eve' ti / aupacArike prayoge mukhyapratiSedhena pratyavasthAnam upacAracchalam / yathA maJcAH krozantItyukte, paraH pratyavatiSThate :-- kathamacetanAH maJcAH krozanti ? maJcasthAH puruSAH kroshntiiti|| AtmAnAM guNo che. mATe A lakSaNathI sarva prameyano saMgrahathaI zake che. A pramANe parasparikalpita prameya paNa tatvAbhAsa che. A pramANe saMzayAdi sarvapadArtho paNa tatvAbhAsarUpa che. te vidvAnoe svayaM ja vicArI levuM. A tatvAbhAsa pratIta che ane tenuM varNana karavAmAM graMthagaurava thAya che. tethI tenI ahIM carcA karatA nathI. kema ke etattvAbhAsone batAvavA jatAM samagra nyAyadarzananuM Alekhana karavuM paDe. je eka alaga graMtharUpa banI jAya. chaLa' nuM svarUpa A pramANe pramANavagere soLe padArtho samAnatayA tatvAbhAsarUpa che. chatAM paNa chaLa, jAti ane nigrahasthAno to pragaTapaNe kapaTanATakanA sUtradhAra che. tethI kAvyamAM mAyopadezA padathI mukhyatayA chaLa, jAti ane nigrahasthAno ja nirdiSTa che. ahIM- bIjo kaheto hoya tyAre arthamAM vikalpa darzAvavA dvArA bIjAnA vacanamAM skUlanA karavI e chaLa che. A chaLa traNa prakAre che. (1) vAchaLa, (2)sAmAnyachaLa ane (3)upacAra chaLa. emAM jUgha jUdA arthanA vAcaka eka zabdano vaktA eka abhipreta arthamAM prayoga kare, tyAre bhinnaarthanI kalpanA karavA dvArA te zabdaprayogano niSedha karavo te vAkachaLa che. jema ke "A navakambaLavALo mANavaka che A sthaLe vaktAe "nava', zabda "nUtana arthamAM vAparyo hovA chatAM bIjI vyakti nava" zabdathI nava saMkhyAno Aropa karIne niSedha kare ke, "AnI pAse nava 9)kambaLa zI rIte sambhave? jemAM atiprasaMganI zakayatA che, evA vAkayano paNa vaktA saMbhAvanA mAtrathI ane nahike hetapurassara sAmAnyarUpe upanyAsa kare, tyAre temAM hetatAno upacAra karI vyabhicAra dekhADIniSedha karavo, te sAmAnyachaLa. arthAta je sthaLe hetaetamadbhAvavagerarUpa vyAptimAM vyabhicAra prasiddha heya, ane vaktAe vyAtirUpe nahi paNa saMbhAvanAmAtrathI ullekha karyo hoya, tyAM tevI vyAptinuM tAtparya grahaNa karI vyabhicArAdi dUSaNa batAvI niSedha karavo. jemake "ahe A brAhmaNa vidyA ane AcaraNathI saMpanna che." Ama sAmAnyathI ja brAhmaNanI stutino prasaMga heya, tyAre koIka bole brAhmaNamAM vidyA ane AcaraNarUpa saMpatti saMbhave che. tyAre chaLavAdI vidyA ane AcaraNarUpa saMpatti mATe brAhmaNatvane hetu tarIke Arope ane pachI vyabhicAra batAve ke, jo je brAhmaNa heya tevicaraNasaMpanna ja heya; to vAtya patita brAhmaNa paNa vidyAcaraNasaMpanna levo joie. kema ke te paNa brAhmaNa che, paNa te patita brAhmaNa vicaraNasaMpanna tarIke mAnya nathI.") jyAM mukhyane upacAra karI aupacArikaprayoga karyo che, te . sAvitrIpatinA pratyA banyAyavihiMtAH | ** dhaza-10 ::::::::::::::4119

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cAlodamaMjarI tathA samyagRhetau hetvAbhAse vA vAdinA prayukte, jhaTiti taddoSatattvApratibhAse hetupratibimbanaprAyaM kimapi pratyavasthAnaM #jAtiH dUSaNAMbhAsa ityarthaH / sA ca caturviMzatibhedA sAdhAdipratyavasthAnabhedena / yathA sAdharmyavaidhotkarSA'pakarSavai'varNyavikalpasAdhyaprAptyaprAptiprasaGgapratidRSTAntA'nutpattisaMzayaprakaraNahetvarthApattyavizeSopapattyupalabdhyanupalabdhini yasamAH // " tatra sAdharyeNa pratyavasthAnaM sAdharmyasamA jaatirbhvti| anityaH zabdaH katakatvAda.ghaTavaditi prayoge kRte sAdharmyaprayogeNaiva pratyavasthAnam, 'nityaH zabdo, niravayavatvAt, aakaashvt|' na cAsti vizeSahetuH, ghaTasAdhAt kRtakatvAdanityaH zabdaH, na punarAkAzasAdhAd niravayavatvAd nityaH iti| vaidhahNa pratyavasthAnaM vaidharmyasamA jaatirbhvti| anityaH zabdaH, kRtakatvAd ghaTavadityatraiva prayoge, sa eva pratiheturvaidhaya'Na prayujyate'-- nityaH zabdo nirvyvtvaat| anityaM hi sAvayavaM dRSTam ghttaadiiti| na cAsti vizeSahetuH ghaTasAdharmyAt kRtakatvAdanityaH zabdaH, na sthaLe upacArane badale mukhyane ja svIkArI niSedha kare te upacArachaLa kahevAya. jema ke "mAMcaDA avAja kare che. ahIM mAMcaDA para rahelAM puruSono mAcaDamAM upacAra karyo che.) tyAM chaLavAdI mukhyarUpane pakaDe ane kahe mAMco to acetana che. tethI te avAja zI rIte kare? mATe mAMcaDA para rahelA puruSo avAja kare che. tema bolavuM joIe." jAtinuM svarUpa vAdI samagahetu ke hetvAbhAsano prayoga kare tyAre hetaniSTha doSa ke tatvano pratibhAsa zIgha na thavAthI hetupratibiMbatulyaarthAta tane samAna dekhAtA prayoga dvArA kaI paNa kahI devuM te jAti che. eTale ke dUSaNAbhAsa che. tAtparya:- hetumAM rahelAM doSAdinI samyaga parIkSA karyA vinA ja hetu sAthe talyatAno AbhAsa karAvanAra heta dvArA dUSaNa batAvavuM te jAti che ne covIza prakAre che. (1)sAdharma, (2)vaidharma (3)utkarSa, (4)apakarSa, E (5)varya, (6)avarNa, (7)vikalpa, (8)sAdhya, (9)prApti, (10)aprApti (11)prasaMga, (12)pratideSTAnna, (13)anutpatti, (14)saMzaya (15)prakaraNa, (16)hetu, (17)arthapatti, (18)avizeSa, (19)upapatti, (20) upalabdhi, (21)anupalabdhi, (22)nitya, (23)anitya, (24)kAryasama. - 1. sAdharmasamajAti:- jayAM deSTAMtanAM eka talyadharmathI sAdhyanuM anumAna oya tyAM viparIta STAMtanA tulyadharma dvArA sAdhyAbhAvanI siddhi kare. jema ke vAdI:- "zabda anitya che kema ke kUtaka che =kArya che)jema ke ghaDo. zabdane ghaDA sAthe kutakatvadharmathI sAdharma che. A vakhate prativAdI "zabdanitya che. kema keniravayava che jema ke AkAza." ema kahe. ahIM zabdane AkAza sAthe niravayavatA dharmathI sAdharma che, vaLI ghaTa sAthenAM sAdharmathI anityatA svIkAravAmAM ane AkAza sAthe sAdharmathI siddha nityatAne na svIkAravAmAM koI vizeSa prayojaka hetu nathI. Ama sapratipakSa Ubho thavAthI mULa-anumAna bAdhita thAya che. (2)vidharmapaNAthI pratipakSa Ubho karavo evadharmesamA jAti zabda anitya che kema ke kUtaka che. jema ke ghaDo." evA prayogasthaLe zabdanitya che, kema ke niravayava che, je je kArya heya che te sAvayava ja hoya che. jema ke gho. A rIte ghaDAnI sAthe ja zabdanI vidharmatA batAvI vaLI, kRtakatva dharmathI ghaTasAthe sAdharma hovAthI "zabda anitya ja che. tema mAnavAmAM ane "niravayavata dharmathI ghaTasAthe vaidharma hovAthI zabda nitya che tema na mAnavAmAM koI vizeSa heta nathI. (3) utkarSa dvArA pratyavasthAna-utkarSasamajAti. "zabda anitya che. kema ke kUtaka che jema kegho A sthaLe daSTAMtamAM rahelAM koIka ne dharmanuM sAdhyamAM avataraNa kare ke je dharma sAdhyamAM anupana heya. jema ke jo zabda ghaTanI jema kRtaka hovAthI te anitya che, to pachI kutaka levAthI ja ghaTanI jema mUrti paNa mAnavo joIe. jo zabdane mUrti mAnavo nathI to zuM ghaTanI jema anitya paNa na mAnavo joie. (4) apakaryasamajAti:- daSTAMtamAM rahelAM dharmane sAdhyamAMthI paNa bAda karavA dvArA pratyavasthAna karavuM te apakarSasamajAti. jema ke ghaDo kUtaka che to azrAvaNa ( zravaNane che |. pautamasUtre i-1-1 | jAtinuM svarUpa : : 17] ::::: :::::::::

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eka myAnamaMjarI punastadvaidharmyAd niravayavatvAd nitya iti / utkarSApakarSAbhyAM pratyavasthAnamutkarSApakarSasame jAtI bhavataH / tatraiva prayoge dRSTAntadharmaM kaJcit sAdhyadharmiNyApAdayan utkarSasamAM jAtiM prayuGkte / yadi ghaTavat kRtakatvAdanityaH zabdaH ghaTavadeva mUrto'pi bhavatu, na ced mUrtaH, ghaTavadanityo'pi mA bhUditi zabde dharmAntarotkarSamApAdayati / apakarSastu ghaTaH kRtakaH ayogya)che. tethI zabda paNa azrAvaNa mAnavo paDaze. jo zabda azrAvaNa nathI to dhaTanI jema anitya paNa mAnavo na joie.'A pramANe dizA sUcanarUpe cAra jAti darzAvI. bAkInI vIza jAti paNa nyAyagraMthamAMthI jANI levI. ahIM upayogI na hovAthI darzAvI nathI. 1. bAkInI vIzanuM kaMika svarUpa A pramANe che. (5) vArya :- sAdhyadharma ane dRSTAMtadharma samAna hovA jarUrI che. tethI sAdhyadharma varNI=kahevA yogya arthAt asiddha ovAthI siddha karavA yogya che. to dRSTAMtadharma paNa asiddha ane varNa hovo joie. A varNano prasaMga devApUrvaka khaMDana karavuM te varNasamA. (6) AnAthI viparIta jo dRSTAMtadharma svayaMsiddha hovAthI sAdhya tarIke varya nathI, to sAdhyadharma paNa svayaMsiddha ja hovo joie. ahIM avarNa prasaMga devAdvArA nirAsa thato hoi Ane avaryasamAjAti kahe che. sAmAnyathI sAdhyadharma varNa hoya che ane dRSTAMtadharma avarNa hoya che. tethI prativAdI kahe, ghaTamAM rahelo kRtakatvadharma kuMbhAraAdithI janyatarIke prasiddha che. jayAre zaniRkRtakatvadharma oSThatAtvAdijanyatarIke hajI asiddhaavasthAmAM che. Ama sAdhyadharma kRtakatva ane dRSTAMtadharma kRtakatva samAna ne badale viparIta hovAthI dRSTAMtadharma sAdhyadharmane siddha karavAmAM asamartha che. (kAMto sAdhyadharma siddha ho yA to deSTAnta dharma asiddha ho, evo Azaya che.) (7) bIjA dharmono vikalpa karIne khaMDana karavuM te vikpasamA jAti. jema ke rUnI zayyA vagere keTalAka kRtaka=kAryo mRdu che, jayAre kuhADIvagere keTalAka kAryo kaThina che. tema keTalAka dhaTa vagere kAryone anitya ane zAdi kAryone nitya mAnavAmAM vAMdho nathI. tethI kRtakatva hetuthI zabdane anitya Theravavo vyAjabI nathI. (8) dRSTAMtamAM sAdhyanI samAnatA darzAvavI te sAdhyasamA. jema ke jo jevo ghaDo tevo zabda hoya ( kRtakatvarUpe samAna hovAthI) to jevo zabda tevo ghaDo paNa thavo joie. tethI zabda sAdhya ovAthI dhaDo paNa sAdhya banavo joie. tethI dhaDo dRSTAMtarUpe ayogya che ane jo ghaDo sAdhya nathI to sAdhyathI vilakSaNa hovAthI dRSTAMta tarIke paNa ayogya che. (9-10) prApti- aprAptinAM vikalpa uThAvIne pratirodha karavo te prAptyaprApti jAti. te A pramANe - kRtakatva (=kAryatva) sAdhana sAdhyane prApta karIne sAdhaze ke aprApta karIne ? jo prApta karIne ema kahezo, to prApti to be vidhamAnanI ja oya, tethI banne sat banaze. to koNa konuM sAdhya ke sAdhana ? ane jo sAdhyane prApta karyA vinA (=aprApya) siddha karaze to atiprasaMgadoSa che. (11) anavasthAdiprasaMga ApavA dvArA je pratyavasthAna te prasaMgasama jAti. jema ke jo anityatA mATe kRtakatva sAdhana che, to kRtakatva mATe koNa sAdhana ? tene mATe koNa sAdhana ityAdi. (12) sAdhyanA abhAvanuM sAdhaka dRSTAMta ApavuM te pratiSTAntajAti. vAdI kahe - 'zabda anitya che. kema ke prayatnapUrvaka che. jema ke ghaDo" tyAre jAtivAdI kahe - anitya ghaDo jema prayatnapUrvaka che tema nitya evuM AkAza paNa prayatnapUrvaka che. kUvo khodavAvagerethI AkAza thAya che. tyAM prayatna dekhAya che. " prathama dekhAve A jAti anaikAMtika hetvAbhAsatulya dekhAya, paNa tema nathI. anaikAMtikasthaLe hetunI vipakSamAM vRtti batAvAya che, jayAre ahIM pratidRSTAMta dvArA vyabhicAra pradarzita karyo che. (13) anutpattidvArA virodha batAvavo te anutpattisamA jAti. jema ke zabdarUpapakSa pote anutpanna brei temAM kRtakatvadharma zI rIte raheze ! (14) sAdhyasamA ke vaidharmasamAjAti jayA2e saMzayapUrvaka darzAvAya tyAre saMzayasamA jAti kahevAya. jema ke dhaTanA sAdharmathI ane AkAzanA vaidharmathI kRtaka hovAthI zabda anitya che ke, ghaTanA vaidharma ane AkAzanA sAdharmathI amUrta hovAthI nitya che ? (15) satpratipakSane darzAvavA sAdhyasama ke vaidharmasamajAtino prayoga karavo te prakaraNasamA jAti. vAdI kahe - zabda anitya che kema ke mRtaka che. jema ke dhaDo" tyAre jAtivAdI kahe - "zabda nitya che kema ke zravaNayogya che. jema ke zabdatva' ahIM utthAnano bheda ja bhinna jAti mAnavAmAM hetu che. (16) hetunI traikAlika anupapatti batAvavI te hetusamA jAti. jema ke hetu sAdhyathI pahelA, pachI ke sAthe rahe che ? jo sAdhyanI pahelA hoya, to hetukALe sAdhya asat che tethI hetu konuM sAdhana banaze? jo sAdhana sAdhyanI pachI hoya, to sAdhananI pahelAM ja sAdhya siddha che. tethI sAdhana prayojanahIna che. ane jo banne sAthe ja hoya to gAyanA be ziMgaDAnI jema koNa sAdhana ? ane koNa sAdhya ? (17) arthapatti ApavI te arthapattisamA jAti che . jo anityanI sAthe kRtakatvanA sAdharmathI arthapattithI anityatA siddha karo cho, to nitya evA AkAzasAthe amUrtatvanA sAdharmathI arthapattithI nitya siddha thaze. (18) sarvatra avizeSanI Apatti ApavI te avizeSasamA jAti. jema ke zabda ane ghaTa 'kRtakatva' rUpa ekadharmathI avizeSa - tulya mAnavAmAM Ave, to badhA ja padArtho prameyatvAdine AgaLa kAya-10 118

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bha : ::: : ::: ::: ::: : hasati). myokaeNmejarI liMkA mAtAjI san azrAvaNo dRSTaH, evaM zabdo'pyastu, no ceghaTavadanityo'pi mA bhUditi zabde shraavnntvdhrmmpkrsstiiti| ityetAzcatasro diGmAtradarzanArthaM jAtaya uktaaH| evaM zeSA api viMzatirakSapAdazAstrAdavaseyAH / atra tvanupayogitvAd na likhitAH // tathA vipratipattirapratipattizca nigrahasthAnam / tatra vipratipattiH sAdhanAbhAse sAdhanabuddhiH, dUSaNAbhAse ca duussnnbuddhiriti| apratipattiH sAdhanasyAdUSaNaM, dUSaNasya cAnuddharaNam / tacca nigrahasthAnaM dvaaviNshtividhm| rayA-pratijJAAni, pratijJAAma, pratijJAvirodha, pratijJA saMcAla: helvantarama, arthAntarama,nirarthama, vijJAtArtha, nigraha sthAnonuM svarUpa nigrahasthAna = parAjaya sthAna. vipratipatti ane apratipatti-A be parAjaya sthAna che. vipratipati:sAdhanAbhAsa ( hetvAbhAsamAM) hetanI buddhi ane dUSaNAbhAsamAM dUSaNanI buddhi. eTale ke vAdI anumAnaprayoga sthaLe duSTahetune sahetu tarIke mAnI sthApe athavA to prativAdI sahetane duSTahetu kalpI dUSaNa batAve tyAre vipratipatti kahevAya. apratipati:- vAdInA duSTahetumAM dUSaNa na lagADavuM ane prativAdInA sAtamAM paNa dUSaNa Ave to teno uddhAra na karavo. A banne apratipatti che. nigrahasthAnanAM rara bheda che. 1. pratijJAhani, 2. pratijJAra,3. pratijJAvirodha, 4. pratijJAsaMnyAsa, 5. hetvara,6. arthAntara,7.nirarthaka,8.avijJAtArtha, 9. apArthaka, 10. aprAptakALa, 11. nyUna, 12. adhika, 13. punarukta, 14. ananubhASaNa, 15. ajJAna, 16. karIne avizeSa ja thai jaze. (19) upapattisamA jAti. jema ke kutakatanI upapattithI anityatA siddha karo cho. (arthAta 1 jo anitya na hoya to kRtakatva anu55nna thaI jAya) to amUrtatvanI upapatti dvArA niyatA paNa siddha thaze. (20) upalabdhisamA vaMti. vAdI kahe: zabda anitya che, kema ke prayatnapUrvaka che. tyAre jAtivAdI kahe " ahIM prayatnapUrvaka sAdhana banI na zake. kema ke pavananA vegathI vanaspatinA bhAgavA vagerethI utpanna thato zabda prayatnajanya nathI. ane sAdhana te ja huM bane ke, jenA vinA sAdhya upalabdha na thAya." (21) anupalabdhisamA jAti-uparokata anumAnamAM ja prayatnapUrvakatvahata darzAvatI vakhate jAtivAda kahe- "zabda prayatnajanya nathI. kema ke uccAraNa pahelA paNa hato paraMtu AvaraNa levAthI dekhAto na hato. zaMkA-AvaraNa upalabdha thatuM nathI tyAre paNa zabda upalabdha thato nathI, mATe uccAraNa pahelAM zabdanathI. samAdhAna:AvaraNanI je anupalabdhi che te svaviSayaka paNa che ke nahIM? arthAta anupalabdhi potAnI anupalabdhimAM paNa hetu che ke nahIM? jo hetu che, to anupalabdhinA kAraNe jema AvaraNa upalabdha nathI; tema anupalabdhi paNa upalabdha na thAya. kema 3 ke tenI potAnI paNa anupalabdhi che. tethI AvaraNanI anupalabdhi upalabdha thatI nahevAthI anupalabdhino abhAva che. tethI AvaraNanI upalabdhi siddha thAya che. Ama AvaraNanI upalabdhi hevAthI ja uccAraNanI pahelAM zabda grahaNa thato nathI. ane ja AvaraNanI anupalabdhi svanI anupalabdhimAM heta nathI. arthAta anupalabdhi pote ja anupalabdhirUpanathI, to svarUpana na thavAthI asata banaze. Ama anupalabdhino abhAva thavAthI paNa AvaraNanI upalabdhi siddha thaze. Ama banne prakAre uccAraNa A pahelAM zabdanuM AvaraNa siddha thAya che. ane tethI zabdanitya siddha thAya che. (22) nityasamA jAti. "zabda anitya che. evI $ pratijJA vAdI kare tyAre jAtivAdI kahe aniyatA kevI che? nitya che ke anitya che? jo anitya che to anityatAno nAza avazya che. tethI aniyatA javAthI zabda nitya siddha thAya che. jo anityatA nitya che. to paNa anityatA e dharmarUpa che 4 ane nirAzraya rI na zake. tethI anityatA dharmane nitya rahevuM zreya to svadharmI zabdane paNa nitya rAkhavo paDaze. kema ke anityadharmIno dharma nitya na hoI zake. tethI zabda nitya siddha thAya che." (23) anityasamAjAti. je zabdano katakatvadharma che ghaTatulya dekhAya che. tethI zabda paNa ghaTanI jema anitya che, tema mAnazo, to jagatanA badhA ja padArtho astitva vagere koika dharmathI ghaTatavya che ja. tethI badhA ja padArtho anitya siddha thaze. bIjA padhamAM aniyatA mAnya na hoya to zabdamAM paNa che anityatA mAnya na bane. (24) prayatnanA utpatti "abhivyakti vagere ghaNA kAryo dekhADIne khaMDana karavuM te kAryasamA 6 2 jAti. jema ke jAtivAdI kahe- prayatna be prakAre che. 1) prayatna keTalIkavAra asatane ja utpanna kare che jema ke ghaDAne (2) che jayAre keTalIkavAra vidhamAna vastanA ja AvaraNane dUra karI te vastune prakAzita kare che. jema ke garbhamAM rahelAM putranI prasUti. Ama A prayatnanA kAryo bhinna bhinna hovAthI prayatna zabdane utpanna kare che ke mAtra abhivyakta kare che? A rIte saMzaya Ubho che 4 karavo. nigrahasthAnonuM svarUpa has 119) 119

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ke sthAkuSThamaMjarI apArthakam, aprAptakAlam, nyUnam, adhikam, punaruktam, ananubhASaNam, ajJAnam, apratibhA, vikSepaH, matAnujJA, paryanuyojyopekSaNam, niranuyojyAnuyogaH, apasiddhAntaH, hetvAbhAsAzca / tatra hetAvanaikAntikIkRte pratidRSTAntadharma svadRSTAnte'bhyupagacchataH pratijJAhAnirnAma nigrahasthAnam / yathA anityaH zabdaH, aindriyakatvAd, ghaTavaditi pratijJAsAdhanAya / vAdI vadana, pareNa sAmAnyamaindriyakamapi nityaM dRSTamiti hetAvanaikAntikIkRte, yadyevaM brUyAt -- sAmAnyavad ghaTo'pi nityo bhavatviti, sa evaM buvANaH zabdA'nityatvapratijJAM jhyaat| pratijJAtArthapratiSedhe pareNa kRte tatraiva dharmiNi dharmAntaraM sAdhanIyamabhidadhataH pratijJAntaraM nAma nigrahasthAnaM bhvti| anityaH zabdaH aindriyakatvAdityukte, tathaiva sAmAnyena vyabhicAre / codite, yadi brUyAd -- yuktaM yat sAmAnyamaindriyakaM nityam, taddhi sarvagatam, asarvagatastu zabda iti| tadidaM zabde'nityatvalakSaNapUrvapratijJAtaH pratijJAntaramasarvagataH zabda iti nigrhsthaanm| anayA dizA zeSANyapi viMzati yaani| apratibhA, 17.vikSepa, 8.matAnujJA, 19. paryayojya upekSA, 20.nirayojaya anuyoga, 21. apasiddhAMta, 22. hetvAbhAsa. (a 1. ananubhASaNa. 2. ajJAna,3. apratibhA, 4.vikSepa, 5. matAnujJA. 6. paryayojyaupekSA. A che apratipattirUpa che. bAkInA soLa vipratipattirUpa che.) (1) prativAdI jyAre temAM anekAMtikatA darzAve tyAre prativAdIe darzAvela pratidiSTAMtamAM rahelA dharmane vAdI svadeSTAMtamAM svIkAre tyAre pratijJAhAni nigrahasthAna Ave. kAraNa ke tethI pakSamAM sAdhya tarIke pratijJAtadharmanI siddhine hAni pahoMcI jAya che. jema ke vAdI zabda anitya che. kema ke endriyaka (Indriyano viSaya) che jema ke ghaDo evI pratijJA kare tyAre prativAda asAmAnya (jAti)endriyaka che chatAM nitya che. evA daSTAMtathI eNndriyakavahetumAM anekAMtikatA darzAve tyAre vAdI kahe "to pachI sAmAnyanI jema ghaDo paNanitya thAva' Ama kahevAthI hetu ane daSTAMta anityatAnA virodhI thavAthI zuM zabda anitya che tevI pratijJAno ja tyAga thaI jaze. (2) pratijJAnara:- hetanI anekAMtikatA darzAvavAthI pratijJA khaMDita thAya tyAre vAdI pakSagata anyadharmanI pratijJA kare; to pratijJAntaranigrahasthAna Ave. prativAdI uparokta vyabhicAra darzAve tyAre vAdI kahe, endriyaka sAmAnya nitya che, te barAbara che, paraMtu sAmAnya sarvagata che jayAre zabda asarvagata che ahIM ! 'zabda anitya evI je agAu pratijJA hatI, tenA sthAne zabda asarvagata che. tevI pratijJA thaI. tethI pratijJAntaranigrahasthAna banaze. A pramANe ja bIjA nigrahasthAnonuM svarUpa anyata: jANI levuM. A pramANe 1. bIja nigrahasthAnonuM svarUpaH3) pratijJA ane temAM paraspara virodha Ave to pratijJAvirodha kahevAya. jema ke guNa dravyathI bhinna che. kema ke pRthakaupalabdha thatA nathI. ahIM heta abhinnatA sAdhaka levAthI pratijJAvirodha che. viruddha A hetvAbhAsamAM paNa A saMmilita thai zake che. (4) potAnI pratijJA choDI devI te pratijJAsaMnyAsa che. jema ke ame A pramANe kaI ja kyAM che? vagere. (5) hetu khaDita thAya tyAre temAM vizeSaNa joDavuM te hetvanara che. jema ke zabda anitya che kemake che indriyano viSaya che. ahIM ghaTava vagere sAmAnyane laIne doSa Ave che tethI hetumAM umere sAmAnyavALo levApUrvaka indriyana viSaya che. ghaTavajAti sAmAnya che paNa sAmAnyavALI nathI. tethI sAmAnya (jAti) ne laIne doSa Avaze nahIM. A rIte IcchA mujaba hetamAM vizeSaNa joDavAmAM Ave to vyabhicAradoSa janestanAbUda thAya ane mULa hetu mAryo jAya. kemake vyabhicAra dekhAya eTale te TALavA vizeSaNa joDI devAya. tethI mULahetumAM vizeSaNa joDavAthI A doSa Ave. (6) prastutamAM je viSayaaMge vAda cAlato heya, tenI sAthe saMbaMdha na rAkhanAra vacana arthAntara che. jema ke vAdInAM hetanuM khaMDana thai zake tema na hoya, to hetanI vyutpatti aMge vAda karavA bese. jema ke bahetu zabda kyA dhAtuthI niSpanna che? vagere. (7) arthahana zone uccAravA . e nirarthaka che. jema ke zabda anitya che. kema ke ka,kha, ghaDaDa che, jema ke ca, cha, ja, jha" 8) evo zabdaprayoga karavo ke je traNavAra kahevA chatAM prativAdI ke sabhA samajI na zake. A avinAtArtha che. jema ke jaMgalanA rAjAnA che AkAravALI vastunAM khAdhenAM zatruno zatru aIM che. arthAta jaMgalano rAjA vAgha. teno AkAravALI vastu bilADI, tene : ::: ::: : : kAvya-10 : ja

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cAkuThajarI . ha iha tu na likhitAni, puurvhetorev| ityevaM mAyAzabdenAtra chalAditrayaM suucitm| tadevaM paravaJcanAtmakAnyapi chalajAtinigrahasthAnAni tattvaspatayopadizato akSapAdarvairAgyavyAvarNanaM tamasaH prakAzAtmakatvaprakhyApanamiva thamiva nopadanIyam II ti vyArthaH | 20 || mAyA zabdathI sUcita chaLa-jAti ane nigrahasthAna paravecanAtmaka che, chatAM paNa teono tatva tarIke upadeza che ditA akSapAdaRSinA vairAgyanuM varNana karavuM e aMdhakArane prakAzarUpe prakhyAta karavA jevuM che ane upahAsapAtra zA mATe na bane? A pramANe dasamAM kAvyano artha pUrNa thayo. khAdha (bhojana) uMdara, teno duzmana sApa. teno zatru mora ahIM che. (9) pUrvAparanAM saMbaMdha vinAnuM agaDa bagaDe bolavuM . apArthaka che. jemake kalakatAmAM varasAda paDyo. koyalanedAMta nathI. muMbai moTuM zahera che. vagere. (10) pratijJA-heta-udAharaNa upanaya ane nirgamana A pAMca kamarahita kahevA e "aprAptakALa' che. AnAthI na pote samajI zake ke nahIM bIjA. jema ke je je dhUmavAna zreya te agnimAna che, jema ke rasoDuM (udAharaNa), parvata dhUmADAvALo che (he) tethI agnivALo che (pratijJA). parvata agnivALo che nigamana). parvata agnine vyApya dhUmADAvALo che (upanaya). (11) anumAnamAM pratijJAdi pAMca avayavomAMthI ekAda avayava na batAve to nyUna' cheSa che. kema ke pAMce avayava bhegA maLIne ja samAna rIte bIjAne anumAnano bodha karAvI zake. (12) eka heta ke udAharaNathI cAlI zake tyAM vadhu heta ke udAharaNa batAvavA e adhika doSa che. jema ke parvata agnivALo che, kema ke dhUmADAvALo che, jema ke rasoDu yajJanI vedikA, vagere. (13) zabda ke arthane pharIthI darzAvavA te punarukta che. anuvAdane mATe pharI uccAra karavAmAM doSa nathI. zabdathI punarukti-"zabda anitya che. zabda anitya che. arthathI punarukti-zabda anitya che. dhvani vinAzI che. anuvAdakarIthI kathana. jema ke nigamanamAM pratijJAnuM ja pharIthI kathana che. te anuvAda kahevAya. paNa te punarukti doSayukta nathI. (14) sabhA samajI gaI che ane vAdIe paNa traNavAra uccAra karyo hoya chatAM prativAdI teno pharIthI uccAra-anuvAda na kare, to "ananubhASaNa' doSa. pote pratyuccAra na kare to dUSaNa kone AzrayIne batAvI zake? (15) e ja rIte parSadAne khyAla AvI gayo hoya, ane vAdIe traNavAra uccAra karyo che, chatAM prativAdI samajI na zake te "ajJAna' Sa. (16) vAdInAM pakSane samajI javA chatAM ane pratyuccAra karyo hovA chatAM, javAba na sUjhe te "apratibhA dhaSa. (17) potAnA pakSane siddha karavo azakyaprAya: lAge tyAre bIjA Avazyaka kAryanAM bahanA heThaLa vAdano uccheda karavo te vikSepa che. jema ke "atyaMta tRSAthI mAruM gaLuM sUkAI rahyuM che vagere javAba devA. (18) sva5kSamAM darzAvelA ghoSano uddhAra karyA vinA ja te doSa parapakSamAM darzAvavA e matAnuDA nigrahasthAna che. vAdI kahe "tame cora cho, kema ke purUSa che. jema ke koika prasiddha cora' tyAre prativAdI A kathanane khaMDita karyA vinA ja kahe "to tame paNa cora cho, kema ke purUSa che. Ama kahevAthI pote to cora che tema svIkAra thai jagayo. A "mAnujJA kahevAya. (19) uparokta doSa kehatvAbhAsAdinA kAraNe vAdI nigrahayogya hevA chatAM tenonigrahana kare to, "paryayojayaupekSA nAmanuM nigrahasthAna prApta thAya. nigrahanI upapatti darzAvavA dvArA avazya darzAvavuM ke "A nigrahasthAnathI tamAro nigraha) thAya che. A paryanuyojaya kahevAya. AmAM upekSA karanAra pote A nigrahasthAnathI nigRhIta thAya che. (20) nigrahasthAna na heya tyAM nigrahasthAnano AkSepa karavo, te niranuyojayAnuyoga nigrahasthAna. sahetu vagerethI anivRA hoya chatAM ja A gheSathI tamAro nigraha thAya che." tema kahevAmAM aduSTamAM doSano uddabhava karavAthI A nigrahasthAna Ave. (21) svIkRtasiddhAnsathI viruddha kathana athavA jema tema aniyamitarUpe kathana "apasilAna' che. jema ke satano utpAda che. :kenAla nathI, ema svIkArI AtmAnAM nAzanuM pratipAdana karavuM. (22) asiddha, viruddha, anekAMtika, kAlAtyayAdiSTa ane : prakaraNasama A pAMca hetvAbhAsa che. prakaraNasamasapratipakSa. kAlAtyayApabdi=bAdha. -------- nigrahasthAno gier:::::/i211 ::::::::::::::::::

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* ja kAna nA varada hasa HDA gAtAjaghara karI ? adhunA mImAMsakabhedAbhimataM vedavihitahiMsAyA dharmahetutvamupapattipuraHsaraM nirasyannAha - na dharmaheturvihitApi hiMsA notsRSTamanyArthamapodyate ca / svaputraghAtAd nRpatitvalipsA sabrahmacAri sphuritaM pareSAm // 11 // iha khalvarciAgapratipakSadhUmamArgAzritA jaiminIyA itthamAcakSate / yA hiMsA gAAd vyasanitayA vA kriyate - saivAdharmAnubandhahetuH, pramAdasaMpAditatvAt zaunikalubdhakAdInAmiva / vedavihitA tu hiMsA, pratyuta dharmahetuH, devatAtithipitRNAM prItisaMpAdakatvAt, tathAvidhapUjopacAravat / na ca ttpriitisNpaadktvmsiddhm| kAroroprabhRtiyajJAnAM svasAdhye / vRSTyAdiphale yaH khalvavyabhicAraH, sa tatprINitadevatAvizeSAnugrahahetukaH / evaM tripurArNavavarNitacchagalajAGgalahomAt / / vedavihita hiMsAnI dhamahatutAnuM nirAkaraNa hi vi mImAMsakonA eka bhedane mAnya vedavihita hiMsA dharmarUpa nathI, te sayunika siddha karatAM kahe che kAvArtha:- vihita = vedavihita paNa hiMsA dharma mATe hetu banI na zake. kema ke hiMsA dharmano hetu nathI tevA utsargavacanane virodha Ave che. vaLI samAnArthaka samAna uddezavALo apavAda ja utsargane bAdha kare. vedavihitahiMsA anyArthaka = anya uddezavALI levAthI utsargane bAdhita na karI zake. tethI teonI AvI kalpanAo potAnA putrane mArI rAjA thavAnI icchA jevI che.' mImAMsakamate vedavihihiMsA dharmarUpa mImAMsakonA be bheda che. (1) arcimArgI, (2) dhUmamArgI. ahIM arcimArganA pratipakSa evA dhUmamArgane mAnanAra mImAMsakonA matanI carcA che. A matanA AdyapraNetA jaimini RSi hatA. tethI A mata ane A matanA anuyAyIo jaiminIya ane pUrvamImAMsakatarIke oLakhAya che. teono mata cheke,gRddhi = (Asakti) thI ke vyasanathI je hiMsA karAya che, te ja hiMsA adharmanA anubandhamAM hetu che. kema ke pramAdanita che. jema ke kasAI kezikArI e karelI hiMsA. vedamAMvihita karelI hiMsA dharmamAM hetu che. (pratijJA)kema ke devatA, atithi ane pitaro (pUrvajo)ne prItisaMpAdaka che. (he)jema ke tevA prakArano pUjAno upacAra. (daSTAMta)bhAva:jema devatAvagerenI pUjA devatAvagerene prasanna kare che, tema vedavihitahiMsA paNa devatAvagerene prasanna kare che. tathA devatAvagerenI prasannatAthI dharma prApta thAya che. tethI vedavihitahiMsA devatAvagerenI prasannatAne dvAra (=vyApAra ) banAvIne dharmano hetu bane che. uparokta anumAnamAM darzAvelo "teone (devatAvagerene) prItisaMpAdaka che." -evo hetu asiddha nathI. kema ke kArIrI (varasAdamATeno yajJa)vagere yajJonAM svasAdhya vRSTivagere phaLo AvyabhicArIrUpe dekhAya che. ahIM phaLasiddhimAM te yajJathI prasanna thayelAM devatAvizeSano anugraha ja hetu che. e ja pramANe 'tripurAva' graMthamAM "bakarAM ane haraNanAM hemathI pararASTra vazamAM Ave che" evuM A varNana che. A phaLa paNa te te mathI khuza thayelA devatAthI ja saMpAdita thAya che. te ja rIte madhuparka (dahi, dhI, 1. agniotirahaH zuklaH SaNmAsA uttarAyaNam / tatra prayAtA gacchanti brahma brahmavido janAH // ityacirgiH / ayamevottaramArga itybhidhiiyte| bhagavadgItA / 8-24 // 2. dhUmo rAtristathA kRSNaH SaNmAsA dakSiNAyanam / tatra cAndramasaM jyotiryogI prApya nivartate hI | // iti dhUmamArgaH / ayameva dakSiNamArga ityapyabhidhIyate / bhagavadgItA / 8-25 / / 3. kaM jalamRcchatIti kAro jaladastamIrayati prerayatIti | kArIrI / 4 mantrazAstraviSayaka nibandhaH / kAvya-11... ** * % :::::: 122)

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:::: :::::: : --::: cIjha hAthI nA sthApaMcIkaraNa [i . pararASTravazokRtirapi tdnukuulitdaivtprsaadsNpaadyaa| atithiprotistu madhuparkasaMskArAdisamAsvAdajA prtykssoplkssyaiv| pitRRNAmapiM tattadupayAcitazrAddhAdividhAnena proNitAtmanAM svasantAnavRddhividhAnaM sAkSAdeva vokssyte| AgamazcAtra prmaannm|| sa ca devaprotyarthamazvamedhagomedhanaramedhAdividhAnAbhidhAyakaH pratIta eva / anidhiviSayastu-"mahokSaM vA mahAjaM vA na shrotriyaayopklpyet|" ityaadiH| pitRprotyarthastu-> "dvau mAsau matsyamAMsena trIn mAsAn hAriNena tu| auraUNAtha catura: zakuneha paDjha tu" ' rUAri I evaM parAbhiprAyaM hRdi saMpradhAcAryaH pratividhatte -> na dharmetyAdi / 11 pi =vedapratipAditApi / AstAM tAvadavihitA hiMsA-prANiprANavyaparopaNaspA / na dharmahetuH - na dharmAnava dhanibandhanam / yato'tra prakaTa eva svavacanavirodhaH / tathAhi / 'hiMsA ceda, dharmahetuH katham', 'dharmahetuzceda hiMsA katham / ' "zrUyatAM dharmasarvasvaM zrutvA / / caivAvadhAryatAm" ityaadiH| na hi bhavati mAtA ca, vandhyA ceti| hiMsA kAraNaM, dharmastu tatkAryamiti praabhipraayH| na cAyaM nirpaayH| yato yad yasyAnvayavyatirekAvanuvidhatte tat tasya kAryama, yathA mRtpiNDAdeghaMTAdiH / na ca dharmoM hiMsAta eva bhavatIti prAtotikam tapovidhAnadAnadhyAnAdInAM tadakAraNatvaprasaGgAt / / pANI, madha ane zarkarAthI banelI vastu)nA AsvAdathI atithinuM citta prasanna thAya che, te pratyakSa siddha che. temaja pUrvajo paNa teonA ucita zrAddhAdithI prasanna thAya che. ane potAnA saMtAnanI vRddhi = AbAdI karatA dekhAya ja che. A pratyakSapramANathI siddhi karI. AgamapramANa paNa A viSayamAM maujUda che. AgamamAM devane khuza karavA azvamedha, gomedha, navamedha vagere yajJonuM vidhAna karela ja che. atithinAM viSayamAM kahyuM che ke, abhyAgata zrotriya (vedapAThI) brAhmaNane moTo baLada ke moTo bakaro arpaNa karavo joIe." pUrvajone khuza karavAmATe AvuM vidhAna che ke, "pitarone mAchalInA mAMsathI be mahinA sudhI, haraNanAM mAMsathI traNa mahinA sudhI, gheTAnAM mAMsathI cAra mahinA sudhI, ane pakSInAM mAMsathI pAMca mahinA sudhI tRpti thAya che vagere. hiMsAmAM adharma-uttarapakSa AvA prakAranAM bIjAonAM abhiprAyane kRdayastha karIne AcArya pratyuttara Ape che. vedamAM avihita hiMsA to pAparUpa che ja. paraMtu vedamAM vihita karAyelI hiMsA paNa pAparUpa che ane dharmanA anubandhamAM hetu nathI. prANIonAM prANonuM vyApAdana ( nAza karavo)e hiMsA che. A hiMsAne dharmarUpa mAnavAmAM svavacanavirodhadoSa che. paravAdInA ja vacano che ke -> jo hiMsA che to dharma zI rIte? jo dharma che to hiMsA zI rIte?" arthAta, hiMsA dharmanuM svarUpa na banI zake. tema ja dharma hiMsAmaya banI na zake. temaja "dharmanuM sarvasva sAMbhaLavuM joIe ane sAMbhaLIne avadhAraNa karavuM joIe."(ane potAne pratikULa kArya bIjAo pati karavA na joie.)mAtA vadhyA ya evuM banI zakatuM nathI. tema hiMsA dharmarUpa na banI zake (kemake hiMsAmAM nirdayatA, amaitrI ane krUratA che jyAre dharma dayArUpa, maitrI rUpa ane komaLatAmaya che.) tethI 'hiMsA e kAraNa che ane dharma tenuM kArya che.' evo mImAMsakano Azaya nirdoSa nathI. kema ke, je jenAM avayavyatirekane anusare che tenuM kArya che. arthAta jenI hAjarImAM je dhyeya ane jenA abhAvamAM je na ya te tenuM kArya che. jema ke ghaDo muspiDanA (kamATIno piMDa) avayavyatirekane anusare che. kema ke mUrliMDanI hAjarImAM ja ghaDe che ane muspiDanA abhAvamAM ghaDe na cheheya. tethI ghamRtiMDanuM kArya che, tema siddha thAya che. A pramANe dharma hiMsAthI utpanna thAya che e pratItisiddha rara . pa nirato fav: zrotriyI nAma dhavat II 2. yAjJavacamRta bacIrAdhyAyaH 101 / 3, manusmRtiH 3- 268 | 4. AtmanaH isa pratikRlAni pareSAM na smaacret| ityuttarArddhaH / cANakyarAjanItizAstra 1-7 / 4 123; arja.. hiMsAmAM adharma- uttarapala

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cAcAThamaMjarI atha na vayaM sAmAnyena hiMsAM dharmahetuM brUmaH, kintu viziSTAmeva / viziSTA ca saiva yA vedavihitA iti cet ? nanu tasyA dharmahetutvaM kiM vadhyajIvAnAM maraNAbhAvena, maraNe'pi teSAmArtadhyAnAbhAvAt sugatilAbhena vA ? nAdyaH / Isa pkssH| prANatyAgasya teSAM saakssaadvekssymaanntvaat| na dvitiiyH| paracetovRttInAM durlakSatayA''rtadhyAnAbhAvasya vaangmaatrtvaat|| pratyuta hA kaSTamasti na ko'pi kAruNikaH zaraNam, iti svabhASayA virasamArasatsu teSu vadanadainyanayanatarala liGgAnAM darzanAd durdhyAnasya spaSTameva niSTaGkyamAnatvAt // ___ athetthamAcakSIthAH yathA aya:piNDo gustayA majjanAtmako'pi tanutarapatrAdikaraNena saMskRtaH san jalopari plavate, yathA ca mAraNAtmakamapi viSaM mantrAdisaMskAraviziSTaM sadguNAya jAyate, yathA vA dahanasvabhAvo'pyagniH | satyAdiprabhAvapratihatazaktiH san na hi prdhti| evaM mantrAdividhisaMskArAd na khalu vedavihitA hiMsA dosspossaay| na ca tasyAH kutsitatvaM shngkniiym| tatkAriNAM yAjJikAnAM loke puujytvdrshnaaditi| tadetad na dakSANAM kSamate | nathI. hiMsAnA abhAvamAM dharmadekhAya ja che. A vyatirekavyabhicAra che. temaja kasAi vagerethI thatI hiMsAmAM dharma dekhAto nathI. A avayavyabhicAra che. tethI dharma hiMsAnuM kArya che tema mAnI zakAya nahi.) chatAM paNa jo dharmane hiMsAjanya ja mAnazo, to tapa, dhana, dhyAna vagere dharmanA kAraNa na banI zake. kema ke teo hiMsAsvarUpa nathI. yajJamAM hiMsyajIvo durgAnayukta pUrvapakSa:- ame hiMsAne sAmAnyathI dharmata tarIke kahetA nathI. mAtraviziSTahiMsAne ja dharmota mAnIe chIe. ane vedamAM pratipAdita hiMsA ja viziSTahiMsA che. tethI A viziSTahiMsA dharmanuM prasAdhana che. tema mAnavAmAM doSa nathI. uttarapakSa:- vedavihitahiMsA dharmahe zA mATe che? zuM e hiMsAthI vadhyajIvonuM maraNa thatuM nathI mATe? ke, maraNa thavA chatAM te jIvone ArtadhyAna thatuM na levAthI teonI sadgati thAya che mATe? prathama pakSa to durvAhya che, kema ke yajJamAM mAtA te jIvonuM maraNa sAkSAta upalabdha thAya che. bIjo pakSa paNa asvIkArya che. kAraNa ke, ArtadhyAna cittano viSaya che ane bIjAnAM cittanA pariNAmane aviziSTajJAnIo jANI zakatA nathI. tethI te mAtA jIvone ArtadhyAnano abhAva che ema kahevuM te vacana lIlAmAtra che. vAstavika nathI. UlTe potAnI bhASAmAM "hA! kaSTa che! ahIM koI amAruM zaraNa thAya tevo karuNAvaMta nathI. ItyAdi AEyane pigaLAvI nAkhatAM vilApa karatA ja teo dekhAya che. vaLI te vakhate teonuM mukha dIna banatuM tathA AMkho bhayathI kAyara banelI dekhAya che. A badhA ArtadhyAnanAM liMga che. tethI teone durbAna che te spaSTa rIte samajAya che. Ama ArtadhyAnathI yukta levAthI teo svargamAM ja jAya che. ema paNa kahevuM asaMgata kare che. kema ke durgAnathI maranAranI durgati thAya te sarvasaMmata che. matrAdividhiyukta hiMsA aSTa -pUrvapala pUrvapakSa:- lokhaMDano goLo bhAre levAthI pANImAM DUbI javAnAM svabhAvavALo che. paNa halakA patarArUpe che banAvavArUpa saMskAra jo e goLApara karavAmAM Ave, to te pANImAM tare che. tathA mAravAnAM svabhAvavALuM viSa gi para paNa matrAdisaMskAra karavAthI puSTAdiguNa mATe bane che. tathA bALavAnAM svabhAvavALo agni satIstrIjI vagerenAM prabhAvathI naSTazaktivALo thAya che. ane bALanAro thato nathI. Aja pramANe hiMsA doSarU5 (=adharma che svarUpavALI)ovAchatAM vedavihita hiMsAmatrAdisaMskArathI saMskArita thayelI che. tethI doSarUpake doSapoSakanathI. phI karI paraMtu dharmarUpa guNane mATe ja bane che. vaLI A hiMsA niMdanIya che' evI zaMkA paNa na karavI. kema ke AvI chuM kAvya- 11.

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syA maMjarI kSodam / vaidharmyeNa dRSTAntAnAmasAdhakatamatvAt / ayaHpiNDAdayo hi patrAdibhAvAntarApannAH santaH salilataraNAdikriyAsamarthAH / na ca vaidikamantrasaMskAravidhinApi vizasyamAnAnAM pazUnAM kAcid vedanAnutpAdAdirUpA bhAvAntarApattiH pratIyate / atha teSAM vadhAnantaraM devatvApattirbhAvAntaramastyeveti cet ? kimatra pramANam ? na tAvat pratyakSam | M sambaddhavartamAnArthagrAhakatvAt / "sambaddhaM vartamAnaM ca gRhyate cakSurAdinA / " iti vacanAt / nApyanumAnam / tatpratibaddhaliGgAnupalabdheH / nApyAgamaH / tasyAdyApi vivAdAspadatvAt / arthApattyupamAnayostvanumAnAntargatatayA tadUSaNenaiva gatArthatvam // atha bhavatAmapi jinAyatanAdividhAne pariNAmavizeSAt pRthivyAdijantujAtaghAtanamapi yathA puNyAya kalpyate iti kalpanA, tathA'smAkamapi kiM neSyate ? vedoktavidhividhAnarUpasya pariNAmavizeSasya nirvikalpaM tatrApi bhAvAt / naivam / pariNAmavizeSo'pi sa eva zubhaphalo, yatrAnanyopAyatvena yatanayA'pakRSTapratanucaitanyAnAM pRthivyAdijIvAnAM hiMsA karanArA yAjJikagoro lokomAM pUjanIya tarIke ja dekhAya che. jo hiMsA niMdanIya hoya, to hiMsAkaranAra paNa niMdanIya ja banavo joie jema ke zikArI. vedavihita hiMsA karanAra yAjJika niMdanIya dekhAto nathI. tethI vedavihita hiMsA paNa niMdanIya nathI tema siddha thAya che. vaidikamaMtrathI saMskRta hiMsA paNa duSTa-uttarapakSa A pratipAdana dakSapuruSonI parIkSA mATe samartha nathI. kema ke dRSTAMto dAantikasAthe sAdharma dharAvatA nathI, paraMtu vaidharma dharAve che. lokhaMDanA goLA vagere, patarA vagere bhAvAntarane pAmyA pachI ja 'pANImAM taravuM' vagere kriyA karavAmAM samartha bane che. vaidikamantrasaMskAravidhidvArA NAtAM pazuone vedanA na thavI vagererUpa bhAvAntara dekhAto nathI. arthAt vedavidita hiMsA mantrAdisaMskArapUrvaka hovA chatAM, vedanA utpanna karavI' AdirUpa potAnAM svarUpane choDatI nathI. tethI tyAM bhAvAntaranI prApti na hovAthI te hiMsA dharmamaya na bane. pUrvapakSa :- tatkAla vedanA hovA chatAM vadhu pachI tarata ja teo devapaNAne pAme che. Aja bhAvAntara che. (kema ke bIjAnuM ahita thavuM e adharmanuM svarUpa che. ahIM bIjAnuM hita thAya che. tethI adharmasvarUpa hiMsA paNa dharmasvarUpa bhAvAntarane pAmaze ja.) uttarapakSa :- pazuone svarganI prApti thAya che temAM pramANa zuM ? pratyakSapramANathI to te grAhya nathI, kema ke svarganI prApti pratyakSano viSaya nathI, kema ke cakSuAdine sambaddha vartamAnakAlIna vastune ja pratyakSajJAna viSaya banAve che. kahyuM paNa che ke, cakSu vagerene sambaddha evA vartamAnapadArtho pratyakSagrAhya che.' tathA A svargaprApti anumAnagrAhya paNa nathI. kema ke vadha pachI tarata devatvanI prAptirUpa sAdhyano sAdhaka koi avinAbhAvI hetu upalabdha thato nathI. Agama paNa pramANatarIke upalabdha nathI. kema ke kayu Agama pramANa tarIke grAhya che te hajI vivAdAspada che. arthApatti ane upamAna to anumAnamAM ja samAviSTa che. tethI anumAnanI jema te bethI paNa devatvanI prApti siddha thatI nathI. Ama vedokta hiMsAthI hemAtA pazuonI sadgati asiddha che. tethI A hiMsA dharmanA hetu tarIke paNa asiddha che. 2. mImAMsAztoLavArti 4-84 vaidikamaMtrathI saMskRta hiMsA paNa duSTa 3125

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hirAda 98 viha - ha. dhyAkuSThamaMjarI -. - - - JE vadhe'pi svalpapuNyavyayenAparimitasukRtasaMprAptiH, na punritrH| bhavatpakSe tusatsvapi tattatzrutismRtipurANetihAsapratipAditeSu yamaniyamAdiSu svargAvAptyupAyeSu tAMstAn devAnuddizyapratipratIkaM kartanakadarthanayA kAndizokAn kRpaNapaJcendriyAn zaunikAdhikaM mArayAtAM kRtsnasukRtavyayena durgatimevAnukUlayatAM durlabhaH zubhapariNAmavizeSaH / evaM ca yaM kaJcana padArthaM kiJcitsAdharmyadvAreNaiva dRSTAntIkurvatAM bhavatAmatiprasaGgaH saGgacchate // __na ca jinAyatanavidhApanAdau pRthivyAdijovavadhe'pi na guNaH / tathAhi taddarzanAd guNAnurAgitayA bhavyAnAM bodhilAbhaH, - pUjAtizayavilokanAdinA ca manaHprasAdaH, tataH samAdhiH, tatazca krameNa niHzreyasaprAptiriti / tathA ca bhagavAn paJcaliGgokAra:- 'puDhavAiyANa jaivi hu hoi viNAso jiNAlayAhinto / tavvisayA vi sudidvissa Niyamao atthi aNukaMpA // 1 // eyAhiMto buddhA virayA rakkhanti jeNa puDhavAI / itto nivvANagayA abAhiyA AbhavamimANaM // 2 // rogisirAveho iva suvijjakiriyA va suppauttAo / pariNAmasuMdaracciya ciTThA se bAhajoge vi // 3 // iti| jinAyatana aMgenI hiMsA zubha pUrvapakSa :- tame paNa jinAlaya vagere banAvavAnuM vidhAna mAnya rAkho cho. ane temAM kAraNa Apo cho chu ke, jinabhavanavageremAM pRthivI vagere jIvonI hiMsA thatI hevA chatAM, pariNAma = bhAvavizeSadvArA puNyabaMdha thAya che che. Ama jinAlaya banAvavA vageremAM hiMsA puNya mATe thatI levAthI pya che. te ja pramANe amArA AgamamAM che batAvelI hiMsA paNa bhAvavizeSa dvArA puNya mATe pya che tema kalpanA zA mATe thAya? kAraNa ke tyAM paNa 6 viktavidhinA vidhAnarUpa pariNAmavizeSa hAjara che. uttarapala :- jinAyatanAdikAryamAM je jIvahiMsA thAya che, (1)ne prAya: atyaMta aspaSTa cetanAvALA pRthvI vagere ekendriyajIvonI ja thAya che. (2)vaLI tyAM ochAmAM ochI hiMsA thAya te mATe saMpUrNa yatanA hoya che. (3)vaLI sarvathA ahiMsaka upAyAntarano abhAva hevAthI ja eTalI hiMsA sevavI paDe che. A traNa tanA kAraNe tyAM alpapuNyano vyaya che ane aparimita kRtanI prApti che. tethI e pariNAmavizeSa zubhaphaLano dAtA che. je pariNAmavizeSa AvA prakArano nathI, te pariNAma vizeSarUpa hevA chatAM zubhaphaLa denAra banI na zake. tamArA pakSe to, te-te zruti, smRti, purANa, itihAsa vageremAM Thera Thera svargaprAptinAM bIjA upAyo batAvelA che. chatAM te badhAnI upekSA karI te-te devone uddezIne dareka mUrti AgaLa paMcendriyajIvonI hiMsA karo cho. vaLI temAM ochAmAM ochA jIvanI hiMsA thAya tevo prayatna karavArUpa yatanA paNa nathI. vaLI je jIvone haNo cho, te spaSTa caitanyavALA paMcendriyajIvo, kapAvAnI kadarthanAne spaSTa rIte anubhave che. ane kaI dizAmAM bhAgI jAu evI icchAthI cAre bAju jotAM ya che. AvA rAkaDAM jIvone kasAI karatAM paNa dura rIte mAranArA tame samagrasukRtanA bhoge durgatine ja utpanna karI rahyA cho. tethI tamane zubhapariNAma atyaMta durlabha che. Ama levAthI ja-te padArthane koIka sAdharmamAtrathI daSTAMta tarIke ghaTAvavAmAM tamane atiprasaMga Avaze. (jema ke sAInI hisA paNa dharmahetu che kema ke kuTuMbanA bharaNapoSaNarUpa pariNAmavizeSathI janita che. jema ke vedavihita hiMsA.') 1. pratIke pratIke pratipratIkaM pratimUrti ityarthaH / 2. yaH kAMdizaM yAmItyAha sa kAndizokaH // 3. samyagdarzanajJAnacAritrapariNAmena bhaviSyatIti bhavyaH / 4. bodhanaM bodhiH samyaktvaM pretyajinadharmAvAptirvA / 5. samyagdarzanAdikA moksspddhtiH| 6. chAyA-pRthivyAdInAM yadyapi bhavatyeva vinAzo jinAlayAdibhyaH / tadviSayApi sudRSTeniyamato'styanukampA || etAbhyo buddhA viratA rakSanti yena pRthivyAdIna / ato nirvANagatA abAdhitA AbhavameSAm / / rogizirAvedha iva suvaidyakriyA iva suprayuktA tu| pariNAmasundaraiva ceSTA sA bAdhAyoge'pi || dha8-12-6 0 || ::::::: :: 126) 8 . kAvya-11 :::::::::::::::

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nirI://es.1-. cArmarI kakSAra . 1:- dAdI dAdA: __ vaidikavadhavidhAne tu na kaJcitpuNyArjanAnuguNaM guNaM pazyAmaH / atha viprebhyaH puroDAzAdipradAnena puNyAnubandhI / se guNo'styeva iti cet ? na / pavitrasuvarNAdipradAnamAtreNaiva puNyopArjanasambhavAt / kRpaNapazugaNavyaparopaNasamutthaM hI mAMsadAnaM kevalaM nighRNatvameva vyanakti / atha na pradAnamAtraM pazuvadhakriyAyAH phalaM, kintu bhuutyaadikmpi| yadAha / zrutiH - "zvetaM vAyavyamajamAlabheta bhUtikAmaH" ityaadi| etadapi vyabhicArapizAcagrastatvAdapramANameva / bhUtezcaupayikAntarairapi sAdhyatvAt / atha tatra satre hanyamAnAnAM chAgAdInAM pretyasadgatiprAptispo'styevopakAra iti cet ? vAGmAtrametat pramANAbhAvAt / na hi te nihatAH pazavaH sadgatilAbhamuditamanasaH kasmaicidAgatya tathAbhUtamAtmAnaM kathayanti / athAstyAgamAkhyaM pramANam / yathA - "auSadhyaH pazavo vRkSAstiryaJcaH pkssinnstthaa| yajJArthaM nidhanaM prAptAH prApnuvantyucchritaM punaH " // ityAdi / naivam / tasya pauruSeyApauruSeyavikalpAbhyAM nirAkariSyamANatvAt // na ca zrautena / vidhinA pazuvizasanavidhAyinAM svargAvAptirupakAra iti vAcyam / yadi hi hiMsayA'pi svargaprAptiH syAt, tarhi bADhaM pihitA narakapurapratolyaH / zaunikAdInAmapi svrgpraaptiprsnggaat| tathA ca paThanti paramApA:- "yUpaM chittvA / pazUn hatvA kRtvA dhirakardamam / yadyevaM gamyate svarge narake kena gamyate" // 'jinAlaya banAvavAnAM lAbho zaMkA :- jinAlaya banAvavAmAM pRthivI vagere jIvonI hiMsA thAya che. paNa guNa kazo dekhAto nathI. samAdhAna :- jinabhavananAM nirmANathI aneka lAbho che ja. 1. A maMdiramAM jinapratimAnA darzanathI guNAnurAgI bhavyone bodhi (samyakatva)no lAbha thAya che. kema ke prabhu anaMtaguNanAM rAzi che. teo pratyeno abhAva bodhibIjarUpa bane che. 2. tathA bhagavAnanI puSpAdithI viziSTapUjA vagere35 pUjAtizayane jovAthI manaprasAda thAya che. arthAta mana vikalpa-saMkalpathI rahita bane che ane zubhaadhyavasAyothI maghamaghAyamAna bane che. 3. mananA A prasAdathI samAdhi = samyagadarzanAdi traNanI prAptirUpa mokSamArga prApta thAya che ane tenAthI kramaza: mokSa prApta thAya che. zrI paMcaliMgI graMthakAra jinezvarasUrie kahyuM ja che ke "jokejinAlayanAM nirmANathI pRthvIvagereno vinAza thAya ja che, chatAM paNa suSTi =samyagdaSTijIvane pRthvI vagere jIvonAM viSayamAM nizaMkapaNe anukaMpA hoya ja che. kema ke-"A jinAlayanA darzanAdithI bodha pAmelAM anevirata (sarvaviratidhara thayelAM jIvo pRthvI vagerenI rakSA kare che. tathA ahIMthI mokSamAM jAya che. jethI pachI hamezA mATe A jIvo teothI pIDA pAmyA vinA jIvI zake che. rAA jevI rIte rogIne nirogI karavA vaidya dvArA thatI rogInA nasachedAdirUpakriyA saprayukta gaNAya che. kema ke pIDAkArI hovA chatAM te kriyA pariNAmathI suMdara che. te ja rIte jinAlaya nirmANa kriyAmAM pRthvIvagerenuM upamardana hovA chatAM tenAM darzanAdithI jAnata pazya-nirjarAdi dvArA virati pariNAmathI tathA paraMparAe mokSagamana dvArA e jIvonI rakSA thAya che. tethI jinAlaya nirmANanI kriyA yogya ja che." |2. zatapathabrAhA ! 2 manusmRtI dha-4 3. sAMdhyA: || 1. paramAtmAnI AjJAno sarvathA svIkAra bhAvava che. ane te atyaMta zreSTha che. sarvasAvadhenA tyAgathI ja bhAvastava thaI zake. jeomAM A bhAva stavanI zakti nathI-sarvasAvadheno tyAga karavAnuM sAmarthya nathI. teone paNa paramAtmAnI AjJA para anahada bahumAna to ya ja che. eka bAju paramAtmApara uchaLatA'bahumAnathI pragaTato bhaktino tIvraullAsa ane bIjI bAju sAkSAtparamAtmAnI gerahAjarI. paramAtmAnA bhaktane A bhAre akaLAvanArI cIja lAge che, bhAre ApattirUpa bane che. tethI | e Apattine haLavI karavA, potAnA bhaktinA bhAvane sArthaka karavA e paramAtmabhaktirasIka bhavyAtmA paramAtmAnI jhAMkhI 2 karAvanArI ane paramAtmAnuM smaraNa karAvatI pratimA banAvI temAM ja sAkSAtparamAtmAnA darzana karI potAnI bhakti ThAlave. ane te mATe puSpAdisAmagrIno upayoga kare temAM kazuM khoTuM nathI. kemake ahIM tene jIvavirAdhanA karavAnA vicAranI gaMdha paNa I nathI. badhe sarvajIvone abhaya ApavAnI paramAtmAnI AjJA potAne atyaMta jacI gai che, tethI potAnAmAM A AjJAnuM sarvathA zizu pAlana karavAnI zakti pegha thAya, tevA ja zubhAzayathI sarvazaktinA mULa sotasamAna paramAtmAnI bhakti kare che. vaLI kAMTAthI 8i :: kAMTo dUra thAya' e nyAyathI saMsAranA moTA moTA AraMbho raMgecaMge thAya che te moLA paDe. ane te AraMbhonuM kaMika prAyazcitta jinAlaya banAvavAnA lAbho ::: :: :::********

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-::::::::: : :::: >> cAhukamaMjarI ___kiJca, aparicitAspaSTacaitanyAnupakAripazuhiMsanenApi yadi tridivapadavIprAptiH, tadA paricitaspaSTacaitanyaparamopakArimAtApitrAdivyApAdanena yajJakAriNAmadhikatarapadaprAptiH prasajyate / atha 'acintyo hi maNimantrauSadhInAM prabhAvaH" iti vacanAd vaidikamantrANAmacintyaprabhAvatvAt tatsaMskRtapazuvadhe saMbhavatyeva svargaprAptiH, iti cet ? n| ihaloke vivAhagarbhAdhAnajAtakarmAdiSu tanmantrANAM vyabhicAropalambhAd adRSTe svargAdAvapi tadvyabhicAro'numIyate / dRzyante hi vedoktamantrasaMskAraviziSTebhyo'pi vivAhAdibhyo'nantaraM vaidhavyAlpAyuSkatAdAridryAdhupadravavidhurAH prHshtaaH| apare ca mantrasaMskAraM vinA kRtebhyo'pi tebhyo'nantaraM tdvissriitaaH| atha tatra kriyAvaiguNyaM visaMvAdahetuH, iti cet ? n| saMzayAnivRtteH / kiM tatra kriyAvaiguNyAt phale visaMvAdaH, kiM vA mantrANAmasAmarthyAd, iti na nishcyH| teSAM phalenAvinAbhAvAsiddheH // vaidikahiMsAmAM puNyakAraNatAno abhAva vedamAM vadhatuM je vidhAna che. te Ama puNya prApta karavAmAM kAraNa tarIke upapana thaI zakatuM nathI. , pUrvapakSa:- A veoNkta vadhanAM avasare brAhmaNone puroDAza ( hema karyA pachI vadheluM dravya) ApavAmAM Ave che. A dAna puNyAnubaMdhI che. tethI ahIM paNa guNa che ja. uttarapA:- rAMkaDA pazuone haNIne mAMsanuM dAna karavuM e tamArI nirdayatAne ja sUcave che. kAraNa ke, hiMsA karyA vinA paNa pavitra nirdoSa suvarNa vagerenAM dAnathI puNyanI prApti thaI zake ja che. pUrvapakSa:- pazuvadhakriyAnuM phaLa ekamAtra brAhmaNane dAna ja nathI, paraMtu bhUti-AbAdI vagere paNa che. A zrutimAM kahyuM che ke, "bhUtinI icchAvALAe vAyudevatAne mATe zvetabakarAthI yajJa karavo joIe." : uttarapa:- A vAta paNa vyabhicArapizAcathI yukta hovAthI apramANa che. (arthAta-bakarAnAM havanathI aizvaryanI prApti saMdigdha che.)tathA A bakarAnAM havanathI ja ezvaryanI prApti thAya ane anya upAyathI na thAya evuM nathI. kema ke bIjA upAyothI paNa aizvaryanI prApti thAya che ja. pUrvapakSa:- yajJamAM haNAtA pazuone sadgatinI prApti thAya che. yajJano A ja moTo upakAra che. uttarapakSa:- A kathana mAtra vacanarUpa che pramANayukta nathI. sadgatinA lAbhathI prasannamanavALA thayelA, haNAyelA pazuo ahIM AvI koIne paNa potAnuM te svarUpa jaNAvatA nathI. tethI teonuM svargagamana pratyakSasiddha nathI. tathA anumAnasiddha paNa nathI, kema ke anumAna pratyakSapUrvaka dhyeya che. pUrvapakSa:- pazuonI sadgatinAM viSayamAM AgamapramANa che. manusmRtimAM kahyuM che ke, "auSadhi, pazuo, vRkSo, tiryo ane pakSIo yajJa mATe mRtyune bheTe che; ane uccagatine pAme che." uttarapakSa:- A AgamapramANa barAbara nathI. kemake, tame jene AgamatarIke UI pramANa tarIke batAvo cho, te kahevAtA Agamane ame AgaLa upara pauruSeya-apauruSeya vikalpa dvArA Agama tarIke asiddha karazuM. zaMkA:- zrutimAM kahelI vidhithI pazunI hatyA karanArane to svarga prApta thAya che ja. A ja upakArarUpa che. thAya tevA AzayathI gRhastha jinapUjAno AraMbha kare, to temAM hiMsAno aMza hovA chatAM te taddana nirmAlya che. upekya che ane | akiMcitkara che. tethI jinabhavana ke jinapUjA saMbaMdhI hiMsAne vaidikahiMsA sAthe sarakhAvavI jarApaNa vyAjabI nathI. ane A uda: hiMsAnA alpavyayathI DarIjinapUjAno mahelAbhagumAvavo e paNa yogya nathI. tethI jeo hiMsAdinA DarathI jinabhavanaAdinI phI ESja niMdA kare che, teo kharekhara hAthamAM AvelA ciMtAmaNiratnane kAca samajI phekI devAnI mUrkhAmI kare che. vaidikahiMsA zA mATe asaMgata che! | che? ane jinabhavana banAvavuM vagere zA mATe yuktiyukta che? te aMgenI carcA, pratimAzataka, stavaparijJA vagere graMthomAMthI jovI joIe. ja:::::::::::::: ::::::::::::::::428) kAvya-11 4i ::::::::::::: :

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sthAkuTamaMjarI ___ atha yathA yuSmanmate "AroggabohilAbhaM samAhivaramuttamaM ditu" ityAdInAM vAkyAnAM lokAntara eva phalamiSyate, evamasmadabhimatavedavAkyAnAmapi neha janmani phalamiti kiM na prtipdyte| atazca vivAhAdau nopAlambhAvakAzaH, iti cet ? aho vcnvaicitrii| yathA vartamAnajanmani vivAhAdiSu prayuktairmantrasaMskArairAgAmini janmani tatphalam, evaM dvitIyAdijanmAntareSvapi vivAhAdInAmeva pravRttidharmANAM puNyahetutvAGgIkAre'nantabhavAnusandhAnaM prsjyte| evaM ca na kadAcana saMsArasya parisamAptiH / tathA ca na kasyacidapavargaprAptiH iti prAptaM bhvdbhimtvedsyaapryvsitsNsaarvllriimlkndtvm| ArogyAdiprArthanA ta asatyA'maSA bhASA pariNAmavizaddhikAraNatvAda na doSAya / tatra hi bhAvArogyAdikameva vivakSitam, tacca cAturgatikasaMsAralakSaNabhAvarogaparikSayasvarUpatvAd uttamaphalam / tadviSayA ca prArthanA kathamiva vivekinAmanAdaraNIyA / na ca tajjanyapariNAmavizuddhastatphalaM na praapyte| sarvavAdinAM bhAvazuddharapavargaphalasampAdane'vipratipatteriti // samAdhAna :- A hiMsAthI paNa jo svarganI prApti thatI hoya, to narakanAM dvAra ja baMdha thaI jAya che. kema ke kasAIvagerene paNa svarganI ja prApti thaze. arthAta kRtimAM darzAvelI vidhithI hiMsA karavAthI svarga maLa A e mAnavuM atizayoktirUpa che. hakikatamAM to AvI hiMsAdvArA svarga batAvanAra zruti ja atyaMta jugupsanIya banI jAya che. tethI ja paramArSo sAMkhyamatavALA kahe che. vyazano staMbha (jayAM baLiyogya pazuone bAMdhavAmAM Ave che)khodIne pazuone haNIne tathA lohInAM kAdava karIne ja svargamAM javAnuM hoya, to narake koNa jaze . vajanahavananI Apatti vaLI, yajJamAM mAtAM pazuo aparicita hoya che. tathA teonuM caitanya manuSyanI apekSAe aspaSTa che. vaLI teo yajJakartAnA upakArI paNa nathI. AvA pazuonA balidAnathI jo svarganI prApti thatI heya, to atyaMta paricita, spaSTa caitanyavALA tathA atyaMta upakArI mAtA-pitA vagerenI hatyA sutarAma yajJa karanArane vadhu UMcI padavI denAra bane. kema ke pazunAM balidAna dvArA je tyAga karAya che, tenAM karatAM A balidAnamAM tyAga ghaNo UMco che. Ama svargaprApti mATe mAtA-pitAnI paNa hatyAno prasaMga Avaze. vaidika maMtromAM vyabhicAranI saMbhAvanA pUrvapalaH- "maNi, matra ane auSadhino prabhAva acinma leya che. AvuM vacana che. tethI vaidikamo acityaprabhAvasaMpana siddha thAya che. tethI A mitrothI saMskAra karAyelAM pazuonAM vadhathI svarganI prApti saMbhave ja che. uttarapala :- badhA ja kahevAtA matro hamezA aciMtyaprabhAvavALA ja ya, tevo niyama nathI. vivAha -garbhAdhAna-jAtakarma vageremAM te-te mitro ghaNIvAra niSphaLa jatA dekhAya che. A vyabhicAra pratyakSasiddha che. tithI aSTa evA svarganI prAptine aMge paNa, tevo vyabhicAra anumAnathI siddha thaI zake che. Ama mannAdithI saMskArita karAyelA pazuonA vadha pachI svargaprApti na paNa thAya, ema siddha thAya che. vedokta maMtrasaMskArathI ja phaviziSTavivAdi pachI paNa vaidhavya, alpaAyuSyavALApaNuM, daridratAvagerethI pAyelA seMkaDo loko dekhAya che : 1. chAyA-ArogyaM bodhilAbhaM samAdhivaramuttamaM ddtu| caturvizatistava Avazyake 24-6 / 2. satyA, mRSA, satyAmRSA, asatyAmRSeti bhASAcAturvidyam / tatra-AmantraNI, AjJApanI, yAcanI, pracchanI, prajJApanI, pratyAkhyAnI, icchAnukUlikA, anabhigRhItA, abhigRhItA, saMdehakAriNI, vyAkRtA, avyAkRtA iti dvAdazavidhA asatyA'mRSAbhASA lokaprakAze tRtIyasarge yogaadhikaare| :::::::: vidikamaMtromAM vyabhicAranI saMbhAvanA

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na ca vedaniveditA hiMsA na kutsitaa| samyagdarzanajJAnasampannairacirgiprapannairvedAntavAdibhizca garhitatvAt / tathA ca tattvadarzinaH paThanti->"devopahAravyAjena yajJavyAjena ye'thavA / ghnanti jantUn gataghRNA ghorAM te yAnti durgatim" // vedAntikA apyAhuH- "andhe tamasi majjAmaH pazubhirye yjaamhe| hiMsA nAma bhaveddharmo na bhUto na bhaviSyati" // tathA "agnirmAmetasmAddhisAkRtAdenaso muJcatu" chAndasatvAdmocayatu ityarthaH / iti / vyAsenApyuktam - "jJAnapAliparikSipte / brahmacaryadayAmbhasi / snAtvA'tivimale. tIrthe pApapaGkApahAriNi // 1 // dhyAnAgnau jIvakuNDasthe dmmaastdiipite| asatkarmasamitkSepairagnihotraM kustamam // 2 // kaSAyapazubhirduSTairdharmakAmArthanAzakaiH / zamamantrahutairyajJaM vidhehi vihitaM budhaiH / / // 3 // prANighAtAt tu yo dharmamohate mUDhamAnasaH / sa vAJchati sudhAvRSTiM kRSNAhimukhakoTarAt // 4 // ityAdi / ja.A anvayavyabhicAra thayo.vaLI bIjA ghaNA loko vaidikamaMtranA saMskAra vinA paNa akhaMDa saubhAgyavALa nuM paNuM vagere pAmatA dekhAya che. A vyatireka vyabhicAra che. ane jemAM vyabhicAra hoya te hetu na bane.' e niyama che. tethI vedamaMtrathI saMskArita pazuvadha svargaprApti mATe hetu tarIke siddha nathI. pUrvapakSa:- vivAha vagere jayAM vyabhicAra dekhAya che tyAM kriyAnuNya yathAvidhi kriyAno abhAva ja che visaMvAdamAM heta che. yathAvidhi kriyA ya to phaLamAM visaMvAda na Ave uttarapala :- A samAdhAna suMdara nathI. kema ke A javAbathI "zuM tyAM kriyAnI viguNatAthI ja phaLamAM visaMvAda che? ke pachI matronuM sAmarthya na levAthI visaMvAda che? evI zaMkAno nizcaya thaI zakato nathI. kemake matrano phaLanI sAthe avinAbhAva siddha nathI. arthAta jo A avinAbhAva anyatrasiddha heya, to vidhi levA chatAM phaLa na maLe te sthaLe kriyAvaiguNyane hetu tarIke svIkArI zakAta. ahIM to sarvatra avinAbhAva asiddha che. tethI tenI siddhi vinA phaLanAM abhAvamAM mAtra kriyAviguNatAne ja kAraNa mAnavuM e vadhu paDatuM che. ArogyAdi prArthanAnI susaMgatatA pUrvapala :- jema 'tamane Arogya, bodhilAbha ane zreSTha samAdhi Apo. evA arthavALA mAro vodi ityAdi vAkyonuM phaLa paralokamAM ja ISTa che. tema amane paNa abhiSTa vedavAkaye paralokamAM ja phaLadAyI tarIke iSTa che. tethI vivAhadiprasaMgoe bolAyelA vedamaMtro ahIM vyabhicArI dekhAya to paNa paralokamAM avazya | uttamavivAdi phaLa deva dvArA phaLasAthe avinAbhAva rAkhe ja che. tethI vivAdiprasaMgodvArA vedamaMtromAM ja vyabhicAra darzAvavo asaMgata che. uttarapakSa:- A mAtra vacanacArI che. tamArA mate A bhavamAMvivAhavageremAM uccArelA vedamaMtrI pachInAM bhavamAM uttamavivAha vagerenI avazya prApti karAvI Apaze. e uttamavivAha vakhate paNa vedanAM maMtrano pATha $ to avazya dhyeya e ja tamane iSTa che. te vakhatanAM vivAhadivakhate prayojelA A vedamaMtro te pachInAM bhAvamAM vivAdi phaLa Apaze. Ama pachI pachInA bhAvomAM uttamavivAdi sAmagrImAM kAraNabhUta puNyanA hetu tarIke, A pUrvapUrvanA bhavomAM vivAhadivakhate uccArelA maMtro banaze. Ama anantabhava sudhI A cakra cAlaze. tethI ja karI kayAreya paNa saMsAranI parisamApti ane mokSanI prApti thaze ja nahIM. A paristhitimAM mukhya hetu tarIke tamane abhISTa vedamaMtro che. tethI tamArA hisAbe ja A veda saMsAravelaDInAM mULakanda tarIke siddha thAya che. tethI A vedathI saryuM. vaLI ArogyAdi viSayaka je prArthanA che, te asatyAmRSAbhASA che. = vyavahArabhASA che. kema ke ? dara bhagavAnanI bhAvastutithI ane svanAM ISTanI AzaMsAthI garbhita che. Ama A stuti pariNAmanI vizuddhimAM 2. mahAbhArate zAMtiparvaLa che. kaca-11 mi. 1300

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kapALa, " - - - iill wilk RpadhAratIya samAjanA dhArA jI: yacca yAjJikAnAM lokapUjyatvopalambhAdityuktam / tadapyasAram / abudhA eva pUjayanti tAn na tu viviktbuddhyH| sa abudhapUjyatA tu na pramANam / tasyAH saarmeyaadissvpyuplmbhaat| yadapyabhihitaM devatAtithipitRprItisaMpAdakatvAd vedavihitA hiMsA na dossaayeti| tadapi vitatham / yato devAnAM saMkalpamAtropanatAbhimatAhArapudgalarasAsvAdasuvihitAnAM vaikriyazarIratvAd yuSmadAvarjitajugupsitapazumAMsAdyAhutipragRhItau icchaiva duHsaMbhavA / audArikazarIriNAmeva tadupAdAna2 yogytvaat| prakSepAhArasvIkAre ca devAnAM mantramayadehatvAbhyupagamabAdhaH / na ca teSAM mantramayadehatvaM bhavatpakSe na siddhm| "caturthyantaM padameva devatA" iti jaiminivacanaprAmANyAt / tathA ca mRgendraH- "zabdetaratve yugapad bhinnadezeSu yssttssu|| na sA prayAti sAnnidhyaM mUrtatvAdasmadAdivat" // seti devatA / hUyamAnasya ca vastuno bhasmIbhAvamAtropalambhAt, kAraNabhUta hovAthI doSarUpa nathI.A prArthanAmAM bhAvaArogyavagere ja vivikSita che. deva- manuSyAdi! cAragatirUpasaMsAra ja bhAvaroga che ane tenA laya e ja bhAvaArogya che. tethI bhAvaArogyanI prApti e | uttamaphaLa che. kema ke temAM saMsArano cheda che. tethI AvI bhAvaArogyAdiviSayaka prArthanA zA mATe sujJapuruSone AdaraNIya na bane ? vaLI AvI prArthanA dvArA utpanna thatA zubhabhAvo bhAvaArogya ApavAmAM samartha che, te sarvavAdI saMmata che ja. ahIM paramAtmA pAsethI ArogyavagerenI mAMgaNI karavAmAM mRSAbhASA thavAnI Apatti che. kema ke ke paramAtmA vItarAga hevAthI pote A mAMgaNI pUrI karavAnA nathI e khyAla hovA chatAM evI mAMgaNI karavI vyartha ane khoTI che. ane vyarthavacana mUSAbhASArUpa che. ane jo potAnI stutithI khuza thai paramAtmA Arogya Adi ApavAvALA bane to paramAtmA rAgI gaNAya. paNa vAstavamAM tema nathI. kema ke bhaktinAM atirekamAM karAtI A mAMgaNI vAstavamAM paramAtmabhakitarUpa che. ane bhaktithI bolAyelA vacano kAlpanika che, to paNa arthavAdarUpa ja manAyA che. vaLI A vacano paramAtmAne avalaMbIne bolAyA levAthI zubha pariNAmadvArA paraMparAe ArogyaAdi iSTane denArA bane ja che. tethI paramAtmA svAlaMbana dvArA ArogyAdinI zuM prAptimAM hetu banatA hovAthI paNa A vacana asatya nathI. tAtparya "mA voditAma" vagere vacano svata: phaLadAyaka nathI. paraMtu te vacano uccAratI vakhate utpanna thatAM savizuddhapariNAmo ja bhAvaArogya ane mokSane paraMparAe denArA bane che. vaLI, parabhavAdimAM A vizuddhi dvArA maLatI vadhu uttama sAmagrI vagere paNa uttarottara bhAvaArogyamAM hetu banavA dvArA mokSahetuka bane che. tethI AvI prArthanA saMgata che. jyAre vedavacano jo sAkSAtparabhavamAM vivAdiphaLaka leya, to uttarottaranAM bhAvomAM paNa vivAhadi phaLanI ja prApti thavAthI saMsAra ja lIlochama rahe. je aniSTa che. vaidikahiMsA niMdanIya vedamAM darzAvelA hiMsA kutsita nathI. evuM je tame darzAvyuM hatuM, te paNa ayukta che. jeo samyajJAna ane darzanathI yukta che, te jainoe tathA arcimArgane svIkAravAvALA mImAMsakoe paNa A hiMsAnI ga ja karI che. tethI je tatvadaSTAoe kahyuM che. "devane arpaNa ke yajJanAM bahAnAthI jeo nirdaya thaIne pazuone haNe che ? teo atirodra durgati pAme che. vedAniko paNa kahe che ke, "pazuothI yajJa karanArA ame aMdha= ajJAnarUpI che | aMdhakAramAM paDIe chIe. kemake 'hiMsA dharmarUpa bhUtakALamAM ke bhaviSyamAM kayAreya banI na zake tathA "agni mane A hiMsAthI thayelA pApamAMthI mukta karAve" "mujhatu prayoga chAndasa vaidika levAthI teno preraka -bukta karAve. evo artha karavo. vyAsa paNa kahe che-"jJAnarUpI bhIMtathI vIMTaLAyelA, brahmacarya ane dayArUpa pANIthI che. bharelAM, tathA pAparUpa kAdavane dUra karanArA atinirmaLa tIrthamAM snAna karIne 1 | jIvarUpI kuNDamAM raklA tathA damarUpI pavanathI uddIpita thayelA dhyAnarUpa agnimAM asara= azubha karmarUpa samidhane (yajJamAM homavAre yogya DALI DAMkhalAM vagerena)omIne uttama agnihotra yajJa kara. / rAA dharma, artha ane kAma puruSArthanA nAzaka che? 1: aSTaguNaizvaryayogAdekAnekANumahaccharIravividhakaraNaM vikriyA sA prayojanamasyeti vaikriyakaM / 2. udAraM sthUlaM, udAraM prayojanaM asyeti audaarik| A. 8 vaidika hiMsA niMdanIya 131)

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4 4 ::::::::::: syAdbhaThamaMjarI 64 tadupabhogajanitA devAnAM prItiH prlaapmaatrm| api ca, yo'yaM tretAgniH sa trayastriMzatkoTidevatAnAM mukhm| "agnimukhA hai vai devAH" iti zruteH / tatazcottamamadhyamAdhamadevAnAmekenaiva makhena bhnyjaanaanaamnyonyocchissttbhktiprsnggH| tathA ca te tuskebhyo'pyatiricyante / te'pi tAvadekatraivAmatre bhuJjate, na punarekenaiva vadanena / kiJca, ekasmin vapuSi vadanabAhulyaM kvacana zrUyate, yatpunaranekazarIreSvekaM mukhamiti mahadAzcaryam / sarveSAM ca devAnAmekasminneva mukhe'GgIkRte, yadA kenacideko devaH pUjAdinA'rAddho'nyazca nindAdinA virAddhaH, tatazcaikenaiva mukhena yugapadanugrahanigrahavAkyoccAraNasaGkaraH prsjyet| anyacca, mukhaM dehasya navamo bhAgaH, tadapi yeSAM dAhAtmakaM teSAmekaikazaH sakaladehasya dAhAtmakatvaM tribhavanabhasmIkaraNaparyavasitameva saMbhAvyata ityalamaticarcayA // duSTakaSAyarUpa pazuonuM zamarUpamannathI havana karIne paMDito vaDe kahevAyelA yajJa karo ghaDA je mUDhajIva prANIvadhadvArA dharmanI IcchA rAkhe che te kALA sAMpanA moDhAmAMthI amRtavarSAnI IcchA rAkhe che. vagere. vaidikahiMsAthI devone pti asiddha yAjJikagoro lokapUjaya che ema dekhAtuM hovAthI hiMsA jAgupsita nathI ityAdi agAu je darzAvyuM, te paNa asat che. AvA yAjJikagorone abudho ja pUje che. vivejyuktabuddhivALAo kyAreya paNa teone pUjatA nathI. ane abudho dvArA pUjya thavuM te pramANayukta nathI. kema ke abudho to sArameya kutarA vagerene paNa pUje che, tethI kaMI kutarAo pUjanIya banI jatAM nathI, ke kutarAonI ceSTAo pramANabhUta banI jatI nathI. tathA "vedavihitahiMsA devatA, atithi tathA pitarone prIti utpanna karI levAthI doSa mATe thatI nathI. A vacana paNa tathyo che. kAraNa ke devo saMkalpamAtrathI upasthita thayelAM AhAranAM ISTapuDjhaLanAM rasAsvAdano anubhava karavAvALA che. kema ke teo vekiyazarIravALA che. tethI tamArA vaDe arpaNa karAyelI pazumAMsanI Ahutine grahaNa karavAnI icchA ja teone thatI nathI. saMkalpamAtrathI jeo trijagatavartI zreSTha vastuonAM svAdane anubhave che, teo dekhAvamAM ja atyaMta jugupsanIya ane tuccha evA pazumAMsanI IcchA ja zuM kAma kare? ane tevA balidAnathI khuza paNa zuM kAma thAya? vaLI kriyazarIravALAne A mAMsa AhAra tarIke yogya ja nathI. kema ke saMlpabhojI hovAthI teone prakSepaAhAra ( momAM koLiyo nAMkhavA dvArA karAto AhAra)che, ja nahi. audArika zarIravALAne ja te mAMsAdi grahaNa yogya bane che. jo devone prakSepAhAra che tema mAnazo to tame devonuM je matramaya zarIra mAnyuM che tene bAdha Avaze. teonuM matramayazarIra tamArApakSe asiddha nathI. kemake jaiminie kahyuM che ke cothI vibhaktivALuM pada ja devatA che mage paNa kahyuM che ke jo devatA zabdathI chuM bhinna cheya (zabdazarIramayAna zreya)to ApaNI jema mUrti levAthI bhinnadezamAM rahelAM yAjJikonuM eka sAthe A | sAnnidhya karI na zake" vaLI havana karAtI vastuo bhasmarUpe upalabdha thAya che tethI devatAoe te vastuono upabhoga karyo nathI te siddha thAya che. tethI tenA upabhogathI devone prIti thAya che tevuM kahevuM e pralApa ja che. devone abhimukha kalpavAmAM doSo no agnimukha che (=agni che mukha jeonuM)evI kRti che. tethI tame traNa agnine (dakSiNa, AhavanIya ane gAIpatya)teMtrIsa karoDa devatAonAM mukha tarIke kalpo cho. A badhA devo samAna koTinA nathI. tethI ? uttama-madhyama ane adhamakakSAnAM devo eka ja mukhathI bhojana Arogaze. tethI parasparanAM eThavADane khAvAno phI E6 . rakSiorm, kAdavanI, raMpatya ti trayoDaw: I 'natrayImad tretA' tyaka : / 2. gAva. . sU. . 4. 3, pAnana : | ityrthH| ::::::::::::::8 kAvya-11 che .... .132)

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syA maMjarI yazca kArIrIyajJAdau vRSTyAdiphale'vyabhicArastatprINitadevatAnugrahahetuka uktaH so'pyanaikAntikaH kvacid vyabhicArasyApi darzanAt / yatrApi na vyabhicArastatrApi na tvadAhitAhutibhojanajanmA tadanugrahaH / kintu sa devatAvizeSo'tizayajJAnI svoddezanirvartitaM pUjopacAraM yadA svasthAnAvasthitaH san jAnIte, tadA tatkartAraM prati prasannacetovRttistattatkAryANIcchAvazAt sAdhayati / anupayogAdinA punarjAnAno'pi vA pUjAkarturabhAgyasahakRtaH san na sAdhayati, dravyakSetrakAlabhAvAdisahakArisAcivyApekSasyaiva kaaryotpaadsyoplmbhaat| sa ca pUjopacAraH pazuvizasanavyatiriktaiH prakArAntarairapi suraH, tatkimanayA pApaikaphalayA zaunikavRttyA // 38 prasaMga Avaze. turuko (turkastAna vagerenA mleccho)eka pAtramAM ja khAvA bese che, paraMtu eka moDhAthI khAtA nathI. tethI tamArA devo AvI anAryapravRtti karavAmAM te lokothI paNa caDiyAtA che tema mAnavuM paDaze. vaLI eka ja zarIramAM ghaNAM mukha hoya te vAta saMbhaLAya che. (brahmAne cAra mukha ane rAvaNane dasa mukha keTalAka paradarzanavALA mAne che.)paraMtu ghaNA zarIra vacce eka ja mukha hoya' e ghaNA AzcaryanI vAta che. vaLI badhA devo vacce eka ja mukha mAnavAmAM Ave, to koika vyakti eka devane pUjAdithI prasanna kare, ane bIjA devane niMdAvagere dvArA gussuM kare, to baMne deva eka ja mukha vaDe eka sAthe anugraha ane nigrahanA vacana bolavA jAya to vacanasaMkara dveSa Ave. tathA mukha e zarIrano navamo bhAga che. devonuM mukha agni che ane te dAka - bALanAro che. jeonuM zarIranAM navamAM bhAga jeTaluM mukha jo bALanAra hoya, to te darekanAM zarIra paNa bALa -nArA hovA joie. tethI to A tetrIza karoDa dAhaka zarIro AkhA jagatane bhasmIbhUta karI nAkhaze evI Apatti Avaze. vAstavamAM to paramatanI deva aMgenI kalpanAo ja asaMbhavita ane arthahIna che. tethI AvI arthahIna kalpanA ane tenA khaMDananA vistAra karavAthI saryuM. = kArIrIyajJa vageremAM anekAMtiktA vagere doSo tathA "kArIrIyajJa vagerenAM vRSTivagere phaLamAM avyabhicAra-te yajJAdithI khuza thayelAM devonAM anugrahane kA2Ne che." evuM je tame darzAvyuM, te paNa anaikAMtikoSathI yukta che. kAraNa ke kArIrIyajJasthaLe paNa kayAreka phaLa mAM vyabhicAra dekhAya che. eTale ke kArIrIyajJa karavA chatAM varasAda na paDe tevuM paNa bane che. vaLI je sthaLe tevo vyabhicAra dekhAto nathI, tyAM paNa tame ApelI AhutinAM bhojanathI anugraha thato nathI. paraMtu jyAre atizayajJAnI te devavizeSa potAnAM sthAne ja rahIne potAnAM uddezathI thatI pUjAne jANe che. tyAre te deva pUjA karanAra pratye prasannacittavALo thAya che. ane te-te kAryone potAnI icchAmAtrathI sAdhe che. kartA dvArA karAtA pUjopacAra tarapha devanAM upayoganA abhAvamAM (=jJAna na hoya tyAre)athavA te deva jANato hovA chatAM kartAnuM bhAgya na hoya, to te deva tenAM kAryane karato nathI, kAraNa ke dareka kArya dravya-kSetra-kALa ane bhAva vagere sahakArI ke kAraNone apekSIne ja utpanna thAya che. eTale devatAne pUjAdinuM jJAna thAya e anekAMtika che. ane kadAca jJAna thAya to paNa, ,te prasanna thaIne kArya kare, te paNa kartAnA bhAgyAdine AdhIna hovAthI anekAMtika che. Ama anaikAMtikatA hovAthI kArIrIyajJavageremAM kAraNatA mAnI na zakAya. vaLI devatAne prasanna karavA mATeno pUjopacAra pazuvadha vinA anya prakArothI paNa sulabha che. tethI kasAinA jevI AvI pravRttithI saryuM. yajJathI 52rASTravazatAmAM doSo bakarA ane haraNanAM homathI pararASTra vazamAM Ave che evI siddhithI devIne A bremathI prIti thai che tevuM anumAna thAya che ityAdi. ahIM paNa keTalAka kSudra devadevIo ja AvA pazuonAM vanAdi halakaTa kAryothI prasanna thAya che.e bAbatamAM amAre koi virodha nathI, ame paNa svIkArIe chIe. vaLI tyAM paNa te devadevIo kArIrIvagere yajJomAM anekAMtikA * 133

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rIyAta maMjarI yacca chagalajAGgalahomAt pararASTravazIkRtisiddhyA devyAH paritoSAnumAnam, tatra kaH kimAha, kAsAJcit kSudradevatAnAM tathaiva pratyaGgIkArAt / kevalaM tatrApi tadvastudarzanajJAnAdinaiva paritoSo, na punastadbhuktyA nimbapatrakaTuka tailAranAladhUmAMzAdInAM hUyamAnadravyANAmapi tadbhojyatvaprasaGgAt / paramArthatastu tattatsahakArisamavadhAnasacivArAdhakAnAM bhaktireva tattatphalaM janayati acetane cintAmaNyAdau tathA darzanAt / atithInAM tu protiH saMskArasampannapakvAnnAdinApi sAdhyA / tadarthaM mahokSamahAjAdiprakalpanaM nirvivekatAmeva khyApayati // pazunA havanaAdinA darzana ane jJAnamAtrathI ja prasanna thAya che. teo te pazu vagerenAM bhakSaNathI kaMi tuSTa thatA nathI. jo homa karAyelA dravyanAM bhojanathI ja teo tuSTa thatAM hoya, to te vakhate lImaDAnAM pAMdaDA, kaDavuM tela, AranAla (=kAMjI)dhUmAMza vagereno paNa homa thAya che. to teonuM paNa te devo bhojana kare che, tema mAnavuM paDaze. mATe hakIkatamAM to te--te sahakArI kAraNothI yukta ArAdhakonI bhakti ja te-te phaLane utpanna kare che. kemake ciMtAmaNi vagere acetana vastuomAM paNa tevo ja bodha thAya che. tethI svapuNyanAM udayathI yukta bhakti ja ahIM phaLadAtA che. atithine khuza karavA mATe sArI rIte rAMdhelA svAdiSTa pakavAna vagere ja paryApta che. eTalA khAtara moTA baLada ke moTA bakarAnuM mAMsa dharavuM e potAnA avivekanuM ja pradarzana che. (moTA baLada ke bakarA dvArA ja tuSTa thatA atithine baLada ke bakaro dharavo joie ema kahevAmAM to mA-bApa ke putranAM mAMsathI tuSTa thatAM atithine mA-bApa ke putranuM mAMsa dharavAnI Apatti Avaze arthAt atithinI ayogya icchAne pUrI karI tene prasanna karavAnI ceSTA vivekasabhara nathI.) pitaronI tRptinI asiddhi *pitarone prIti thAya che e kathana paNa anekAMtika che. zrAddhAdi karavA chatAM ghaNAMya lokonAM saMtAnanI vRddhi dekhAtI nathI. ane zrAddhAdi karatA na hovA chatAM gadheDA, bhUMDa, bakarA vagerenI jema keTalAkane saMtAna vRddhi sutarAma dekhAya che. tethI zrAddha vagerenuM vidhAna mugdhalokone ThagavA mATe ja che. narakAdi bIjI gatine pAmelAM pUrvajo pote ja karelAM duSkRta ane sukRtane anusAra nArakAdigatimAM du:kha ke sukhane anubhave che. teo zuM kAma svaputra vagere dvArA apAtA piNDane ArogavAnI icchA paNa kare ? (devalokamAM gayA hoya to tyAM viziSTa sAmagrIne bhogavatA ovAthI A manuSyonI tuccha sAmagrIne icche nahIM. narakAdi bAkInI gatimAM gayelAne to pUrvabhava vagerenuM tathA zrAddhAdinuM jJAna ja thatuM nathI--to pachI icchAnI to vAta ja zI karavI ?)tamArA ja matavALAe kahyuM che ke, "jo zrAddha marelAM paNa jIvonAM tRptimATenuM kAraNa banatuM hoya, to bUjhAi gayelAM dIvAnI zikhAne telAdi snehe vadhAravI joie." zaMkA :- zrAddha vagere karavAthI pitarone puNyano lAbha thAya che. samAdhAna :- A vAta paNa ayogya che. zrAddhathI utpanna thayeluM puNyakarma pote jaDa che ane paga vinAnuM che. tethI te kaMi jagatanAM koi agocara ThekANe rahelAM pitarane oLakhI tenI pAse poMcI jAya tevo saMbhava ja nathI ! pitaro te zrAddhane joi tenI anumodanA kare, to anumodanAnA baLe utpanna thatuM karma temane prApta thAya. paraMtu duniyAnAM koika chevADe pheMkAi gayelAM pitarone A zrAddhanuM darzana prAya: azakaya che. ane zakaya hoya to paNa potAnAM A zrAddhanI anumodanAthI potAne puNya ja maLe te asiddha che. zrAddhathI kartAne paNa alAbha pUrvapakSa :- pUrvajonAM uddezathI karAtA zrAddhAdithI putrone to dAtAnI jema ja puNya baMdhAze. uttarapakSa :- putre to zrAddhadijanya puNyane potAnAM adhyavasAyathI UtArI dIdhuM che. kema ke zrAddhAdi karatI vakhate putra tajanya puNyAdi badhuM pUrvajone arpaNa kare che. kemake putra pUrvajonAM zreyamATe ja zrAdi kare che. kAvya-11 134

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----- -------- jak ::::: pitRRNAM punaH protiranaikAntiko zrAddhAdividhAnenApi bhUyasAM santAnavRddheranupalabdheH, tadavidhAne'pi ca keSAJcid gardabhazUkarAjA~donAmiva sutarAM tddrshnaat| tatazca zrAddhAdividhAnaM mugdhjnviprtaarnnmaatrphlmev| ye hi lokAntaraM prAptAste tAvat svakRtasukRtaduSkRtakarmAnusAreNa suranArakAdigatiSu sukhamasukhaM vA bhuJjAnA evAsate te kathamiva tanayAdibhirAvarjitaM piNDamupabhoktuM spRhayAlavo'pi syuH / tathA ca yuSmadyUthinaH paThanti - "mRtAnAmapi jantUnAM zrAddhaM cet tRptikaarnnm| tannirvANapradIpasya snehaH saMvardhayecchikhAm" // iti / kathaM ca zrAddhavidhAnAdharjitaM puNyaM teSAM samopamupaitu, tasya tadanyakRtatvAt jaDatvAd nizcaraNatvAcca // Ama zrAddhAdijanya puNyane potAnAM puNya tarIke nIM vicAratA putrane te puNya prApta thaze ja nahi. temaja pUrvajone te puNyano upayoga na hovAthI temane paNa e puNya prApta thaze nahi. tethI bemAMthI koInuM nahi thayeluM chuM te puNyatrizaMkunI jema vacce ja nAza pAmaze. vaLI vAstavamAM to A puNya pApAnubandhi puNyarUpavAthI pAparUpa ja che. (je puNyanA udayamAM pApano baMdha thAya te pApAnubaMdhi puNya.) pUrvapala :- brAhmaNo jeTaluM Arogaze teTaluM pUrvajone prApta thaze. uttarapala :- tamArI A vAta visvAsajanaka nathI. brAhmaNoe ja upabhoga karelI vastu pUrvajone poMce chuM emAM khAtarI zI? kema ke A bhojanathI to mAtra brAhmaNonuM ja peTa moTuM thayeluM dekhAya che. ane brAhmaNonAM zarIramAM pUrvajono saMkrama thAya che. evI kalpanA to zraddhAno viSaya paNa banI zake tema nathI. kemake bhojana vakhate teo brAhmaNonA peTamAM saMkramita thAya che tevuM koIne dekhAtuM nathI. balka brAhmaNo ja tRpta thayelAM dekhAya, che. ane zrAddhamAM atyaMta lolupa thaIne moTA koLiyAthI bhojana karatAM brAhmaNo sAkSAtmA jevA lAgatA hoya che. arthAta pretAdi banelA pUrvajono saMkrama te dUra raho, paNa ativRddhithI AhAra karatAM brAhmaNo pote ja preta jevA banI jAya che. tethI AvA vyartha zrAddhAdithI saryuM. zaMkA - gayA vagere tIrthasthAnomAM pUrvajo zrAddhAdinI yAcanA kare che te batAve che ke pUrvajone zrAddha ISTa che ane te zrAddhathI temane lAbha thAya che. samAdhAna :- tyAM keTalAka ThagavAvALAvirbhAgajJAnI vyaMtarAdidevo ja yAcanA karatA tevo nizcaya karavo. pUrvajone to A bAbatamAM koI nisabata nathI. vedanI Agama tarIke asiddhi yajJAdithI devatAdine pratyAdi bAbatamAM tame Agamane pramANa tarIke agAu je darzAvyuM te paNa ayukta che. A Agama pauruSeya che ke apauruSeya che? jo pauruSeya (puruSadvArA nirmita)ya, te sarvajJapuruSa vaDe racita che ke asarvajJavaDe? sarvajJapuruSathI nirmita che e vi5to agrAhya che. kemake tame koI manuSyane sarvajJa tarIke svIkAratA nathI. tamArosiddhAMta che ke, "atIndriya arthone sAkSAta jonAra koI nathI. atIndriyaarthonI yathArthatAno nizcaya nitya evA vedavAkayothI ja siddha che." Agamane jo asarvajJaracita mAnavAmAM Ave che to koine tenA para vizvAsa na bese. kemake temAM bhUla thavAno saMbhava che, tethI pauruSeyavilpathI to vedavAkyo AgamatarIke siddha thatAM nathI. (asarvajJae racelA AgamamAM ajJAna, rAga ke dveSathI bhUla thavAno saMbhava che. alabatta, A bhUla sarvatra thAya tevo ekAMta nathI. paNa AgamanA kayA sthaLe bhUla che? teno nirNaya na thAya tyAM sudhI sarvatra zaMkA rahe. vaLI eka sthaLe bhUla upalabdha thayA che pachI anyatra paNa tevI zaMkA rahyA kare. mATe asarvajJapraNIta Agama amAnya che. 8 vedanI AgamatarIke asiddhi jaI kA kA kA kau135)

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B Y ::::: ' cAThamaMjarI za kAya che atha teSAmuddezena zrAddhAdividhAne'pi puNyaM dAtureva tanayAdeH syAditi cet ? tanna / tena tajjanyapuNyasya / | svAdhyavasAyAduttAritatvAt / evaM ca tatpuNyaM naikatarasyApi iti vicAla eva vilInaM trizakujJAtena / kintu / pApAnubandhipuNyatvAt tattvataH pApameva / atha vipropabhuktaM tebhya upatiSThata iti cet ? ka ivaitatpratyetu / viprANAmeva / I medurodaratAdarzanAt / tadvapuSi ca teSAM saMkramaH zraddhAtumapi na zakyate, bhojanAvasare tatsaGkramaliGgasya / kasyApyanavalokanAt; viprANAmeva ca tRpteH saakssaatkrnnaat| yadi paraM ta eva sthUlakavalairAkulataramatigAAd bhakSayantaH pretaprAyAH, iti mudhaiva zrAddhAdividhAnam / yadapi ca gayAzrAddhAdiyAcanamupalabhyate, tadapi tAdRzavipralambhakavibhaGgajJAnivyantarAdikRtameva nizceyam // zaMkA:- to tame tamArA asarvajJa caudapUrvadharavagere pUrvAcAryoe racelA granyone kema Agama tarIke svIkAro cho? zuM A tamAre pakSapAta nathI? samAdhAna :- nA pakSapAta nathI. ame pUrvadharaAdi pUrvAcAryonA granyone Agama tarIke mAnya eTalA mATe ja rAkhIe chIe ke, te badhAnyo sarvaze arthathI pakAzelA Agamane anusAre hoya che, nahi ke svataMtra svamatikalpanAthI racAyelA. jayAre tamArA asarvajJapauruSeyaAgama to asarvajJae svamatikalpanAthI racelA che. nIM ke koI sarvajJanA kathanane anusAre. tethI amAnya che. zaMkA:- ne tamArA pUrvAcAryonAM granyo sarvazavacana anusAre che, to teomAM paraspara virodhAbhAsa, mata-matAntaro dekhAya che, te zI rIte saMbhave? A virodha ane matamatAntara ja ema sUcave che ke, tamArA pUrvAcAryonA granyo sarvajJapraNIta ke sarvajJavacana anusAra nathI. samAdhAna :- pUrvAcAryoe racelA rAjyomAM prAya: ekavAkyatA ja jaLavAyelI che. A ekavAkyatA sarvajJavacana anusAre , ja A graMtho racAyA che eno sabaLa purAvo Ape che. anyathA vicitra sopazamavALA chadmasyonA vacanomAM ATalI sAmyatA prAya: jovA maLe ja nahi. ha! koka koka sthaLe prathama najare virodha dekhAya, paNa jo jUdA-jUgha nayonI dRSTithI vicAra karaze, to virodha jovAnamaLe. tethI ja zAstrakAro paNa edekhAtAvirodhanuM vyAkhyAnathI vizeSa pratipatti ItyAdinyAyathI samAdhAna Ape che. viSamakALAdinA kAraNe ke, lahiyAonI bhUlaAdinA kAraNe matamatAMtara paNa kayAMka dekhAya che, paNa te tadana nagaNya che. vaLI te dareka sthaLe pUrvAcAryo sarvazanA vacanane vaphAdAra rahevA ja prayatnazIla leya che, tethI vizeSanizcaya na thAya, tyAM sudhI |'tavaMtu vetAmya ' kahe potAnI asarvazatA svIkArI ane sarvajJa pati zraddhApUrvaka e matAMtarono paNa samAveza kare che. tethI A badhAthI kaMI pUrvAcAryonA grantho sarvajJavacana anusAra nathI' tema kahI devAya nahi. TUMkamAM sarvajJapuruSanA vacananI vaphAgharIthI ja racAyelA hevAthI ja asarvajJa evA paNa pUrvAcAryonA gaLyo amane Agama tarIke mAnya che. paNa vaidiko Ama kahI zake tema nathI. kema ke teoe to koI sarvajJa puruSano svIkAra ja karyo nathI.) apauruSeya AgamanI asiddhi vedavAkya apauruSeya to saMbhavatA ja nathI. kemake vacano heya, ane tenA bolanAra koI vyakti na roya, i tevuM svarUpa ja asaMbhavita che. dA. ta. ghoDanA ziMgaDAnuM svarUpa, vacana puruSanA tathA prakAranI kriyAthI utpanna thavAnA svabhAvavALuM hoya che. tethI puruSanI kriyAnA abhAvamAM vacana saMbhavenahi. kyAMya bolanAranA abhAvamAM | vacanano uccAra thato dekhAto nathI. zaMkA:- AkAzavANI thAya che tyAre puruSanI tevA prakAranI kriyA vinA paNa vacanoccAra thAya che ane saMbhaLAya che. samAdhAna :- evA sthaLe devavagere aSTavaktAnI ja AzaMkA thAya che. vaktA adaSTa hevAthI tenA dvArA thatI kriyA paNa aSTa che. paNa teTalA mAtrathI te kiyAno abhAva siddha thato nathI. tethI anumAna prayoga che kAvya-11 ji. 8136 4::::: :::: *

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: ::::::::::::::::: Hi cAThamaMjarI yadapyuditam AgamazcAtra pramANamiti / tadapyapramANam / sa hi pauruSeyo vA syAt, apauruSeyo vA ? pauruSeyazcet / R? sarvajJakRtaH, taditarakRto vA ? AdyapakSe yuSmanmatavyAhatiH / tathA ca bhavatsiddhAntaH / "atIndriyANAmarthAnAM ? sAkSAd draSTA na vidyate / nityebhyo vedavAkyebhyo yathArthatvavinizcayaH" // 1 // dvitIyapakSe tu tatra dossvtkrtRtvenaanaashvaasprsnggH| apauruSeyazcet na sambhavatyeva, svarUpanirAkaraNAt; turaGgazRGgavat / tathAhi / uktirvacanamucyate iti ceti puruSakriyAnugataM spmsyaaH| etatkriyA'bhAve kathaM bhavitumarhati / na caitat kevalaM kvacid dhvanadupalabhyate / upalabdhAvapyadRzyavaktrAzaGkAsambhavAt / tasmAt yad vacanaM tat pauruSeyameva, varNAtmakatvAt, kumaarsmbhvaadivcnvt| vacanAtmakazca vedH| tathA cAhuH- "tAlvAdijanmA nanu varNavargo varNAtmako veda iti / sphuTaM ca / puMsazca tAlvAdi tataH kathaM syAdapauruSeyo'yamiti pratItiH" // . - je vacanarUpa che te pauruSeya che. kemake varNAtmaka che. jema ke kumArasaMbhavavagere vacano. veda paNa vacanAtmaka che. tethI pauruSeya che. tethI ja kahyuM che "varNa = akSarasamudAya tAla vagere sthAnomAMthI utpanna thAya che ane veda varNAtmaka che te spaSTa che. tathA tAluvagere to puruSone dhyeya che. (paMcendriya jIvone heya che. tethI A veda apauruSeya che evI pratIti zI rIte thAya?" arthanI pauruSeyatA vaLI tame kRtine apauruSeya svIkArIne paNa tenA arthanuM vyAkhyAna to pauruSeya ja mAno cho. arthAta ! tame apauruSeya zrutino paNa Akta tarIke ISTa puruSe karelo artha ja mAnya rAkho cho. jo puruSakRta artha paNa amAnya heyato "agnihotra juhuyA " A vAkyano artha kutarAnuM mAsa khAvuM ema paNa karavAmAM pratibaMdhaka , na rahe. kemake amuka ja artha thAya, ema darzAvanAra niyAmakano abhAva rahe. tethI "svarganI icchAvALAe A agnihotra yajJa karavo ItyAdi artha darzAvanAra koIka AkhapuruSa to mAnya rAkhavo paDe. tethI arthane to pauruSeya che mAnavo ja paDaze. ane arthanI ja pradhAnatA levAthI sUtra pauruSeya ke apauruSeya heya tenI kiMmata rahetI nathI. tethI sUtrarUpavedane paNa pauruSeya mAnavA ja saMgata che. athavA to "tuSa, durjana' e nyAyathI vedane apauruSeya mAnI lo. to paNa te pramANarUpa banI na zake. kAraNa ke ApapuruSa praNIta vANI ja pramANarUpa bane che. jayAre vida to apauruSeya che. AptapuruSapraNIta nathI. tethI pramANarUpa nathI. Ama vedanuM aprAmANya ja siddha thAya che. tethI tene anusaranArI smRtio paNa apramANita che. tethI veda ane smRtiomAM darzAvelI yajJa ane huM zrAddhAdigata hiMsA paNa pramANarahita che. vedikahiMsA ApavAdika - pUrvapakSa 1 pUrvapakSa:- "sarva jIvonI hiMsA na karavI joIe.' evA arthavALuM zAstravacana autsargika che. huM (vizeSakAraNa sivAya sAmAnyathI sarvadA karaNIya heya te utsargavidhi che. tathA vizeSakAraNe je karaNIya bane te apavAda.) dareka zAstrIya vidhi-niSedha be prakAranAM ya che. (1)autsargika-sAmAnyathI vidhirUpa (2)ane ApavAdika- vizeSa prasaMge karavArUpa. temAM nahiMsyA ItyAdiniSedha autsargika mArga che. ane vedathI vihita hAyajJAdiviSayaka hiMsA ApavAdikavidhi che. apavAdavidhi vizeSaprasaMge ja AdaraNIya hevAthI baLavAna bane che ane utsargavidhine bAdha karI pravRtta thAya che. zrutimAM batAvelI hiMsA ApavAdika I utsargane bAdhita karIne che phiza pravartaze, tethI doSarUpa nathI. evo nyAya che ke, "utsarga ane apavAda vidhimAM apavAdavidhi baLavAna che. jo utsargavidhiapavAdavidhinebAdhita karatI hoya, to apavAdavidhiniSpojana banI jAya. vaLI tamane jainone) :22: : ******** : A::::::::::::::::::::::: arthanI pauruSeyatA _

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hi jIjaw :: zruterapauruSeyatvamurarIkRtyApi tAvadbhavadbhirapi tadarthavyAkhyAnaM posvymevaanggiikriyte| anyathA "agnihotraM juyAt / isa svargakAmaH' ityasya zvamAMsaM bhakSayediti kiM nArthaH niyAmakAbhAvAt ? tato varaM sUtramapi paurusseymbhyupgtm| astu vA apospeyaH, tathApi tasya na prAmANyam / AptapuspAdhInA hi vAcAM pramANateti / evaM ca tasyAprAmANye, taduktastadanupAtismRtipratipAditazca hiMsAtmako yAgazrAddhAdividhiH prAmANyavidhura eveti // ___ atha yo'yaM "na hiMsyAt sarvabhUtAni" ityAdinA hiMsAniSedhaH sa autsargiko mArgaH, sAmAnyato vidhirityrthH| vedavihitA tu hiMsA apavAdapadam, vizeSato vidhirityarthaH / tatazcApavAdenotsargasya bAdhitatvAd na zrauto hiMsAvidhirdoSAya, "utsargApavAdayorapavAdo vidhivalIyAn" iti nyAyAt / bhavatAmapi hi na khalvekAntena hiMsAniSedhaH tattatkAraNe jAte pRthivyAdipratisevanAnAmanujJAnAt glAnAdyasaMstare AdhAkarmAdigrahaNabhaNanAcca / apavAdapadaM ca yAjJiko hiMsA, devatAdiproto, puSTAlambanatvAt // paNa hiMsAno ekAMta niSedha ISTa nathI. tene kAraNo utpanna thAya tyAre pRthivyAdi sacinanuM sevana karavAnI anujJA jinezvare ApelI ja che. vaLI glAnAdi kAraNomAM ke jemAM anyathA saMyamapoSaka dehano nirvAha zakya nathI, temAM AdhAkarma (sAdhunA hetuthI vastune sacittamAMthI acitta banAvavI te kriyA AdhAkarma. A kriyAthI banelI vastu paNa AdhAkarma kahevAya)vagerenuM grahaNa karavAnuM kahyuM ja che. tethI tamane paNa apavAdarUpe hiMsA ISTa che te siddha thAya che. yajJasaMbaMdhI hiMsA paNa apavAdarUpa che, kemake temAM devatAvagerenI prasannatArUpa puSTaAlaMbana che, tethI te duSTa nathI tema siddha thAya che. utsarga-apavAda ekaprayojanasAdhaka AvA pUrvapakSane manamAM dhArIne stutikAra nosUSTama vagere darzAve che. atyArtha A pada madhye raheluM che. teno anvaya DamarukamaNinyAyathI AgaLa-pAchaLa ema baMne sthaLe karavAno che. tethI anyaprayojana mATe A prayukta autsargika vAkaya anya prayojana mATe prayukata vAkyathI apavAdano viSaya na banI zake. zAstramAM je zi arthamATe utsarganuM vidhAna che, teja arthamATe apavAdanuM vidhAna cheya che. kemakenikha-unnata vyavahAranI jema utsarga-apavAda paNa ekabIjAne sApekSa rIMne eka ja prayojanane sAdhe che. tethI bhinnaviSayakautsargane bhinnaviSayakaapavAda bAdhita na karI zake. eTale ke utsargavidhi mATe bhinnaviSayakavidhi apavAdavidhina banI zake. jema ke jaina zramaNoe saMyamanAM pAlana mATe navakoTi (mana-vacana-kAyAthI, karavuM-karAvavuM-anumodavuM) thI vizuddha AhAra grahaNa karavo e utsarga che. kemake jo AhAra-manathI karavuM vagere eka paNa koTithI azuddhA @ya to bhAvahiMsAdino saMbhava che ane saMyamane aticArAdi lAge. have tevA prakAranI dravya-kSetra-kALa-bhAva Apattio Ave ane bIjo koI upAya na veya to paMcakAdi (idasUtramAM prAyazcittone mATe saMjJAo karI che. temAM A sauthI ochA prAyazcittanI saMjJA che)yatanAthI aSaNIyAdi grahaNa karavuM e apavAda che. arthAta bane eTalA ochA prAyazcittanuM kAraNa bane tevA azuddha AhAraAdine yatanAthI grahaNa karavA e apavAda che. A apavAdamArga paNa saMyamanI rakSAnA hetuthI ja che. kemake te vakhate utsargano Agraha rAkhavAmAM jIvitanAzano ane devalokaAdimAM asaMyamamAM javAno prasaMga Ave. ahIM bane eTalA ochA doSavALuM grahaNa karavAnuM vidhAna ! 1. taittarIyasaMhitA / 2. chandogya u.8 / 3. hmhNsgnnismuccithaimvyaakrnnsthnyaayH| 4. saMyamAnirvAhe / 5. AdhAya sAdhuzcetasi praNidhAya yatkriyate bhaktAdi tadAdhAkarma / pRSodarAditvAditi ylopH| AdhAnaM sAdhunimittaM cetasaH praNidhAnaM yathAmukasya sAdhoH kAraNena mayA bhaktAdi pcniiymiti| AdhayA karma pAkAdikriyA aadhaakrm| tadyogAd bhaktAdyapi AdhAkarma / :: ::::::: kAvya-11 sa

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iti paramAzakya stutikAra Aha / notsRSTamityAdi / anyArthamiti madhyavarti padaM DamaskamaNinyAyenobhayatrApi sambandhanoyam |anyaarthmutsRssttm - anyasmai kAryAya prayuktam - utsargavAkyam, anyArthaprayuktena vAkyena nApodyatenApavAdagocarokriyate / yamevArthamAzritya zAstreSatsargaH pravartate, tamevArthamAzrityApavAdo'pi pravartate tayonimnonnatAdivyavahAravat / prsprsaapeksstvenekaarthsaadhnvissytvaat| yathA jainAnAM saMyamaparipAlanArthaM navakATivizuddhAhAragrahaNamutsargaH / tathAvidhadravyakSetrakAlabhAvApatsu ca nipatitasya gatyantarAbhAve paMcakAdiyatanayA aneSaNoyAdigrahaNamapavAdaH / so'pi ca sNympripaalnaarthmev| na ca maraNaikazaraNasya gatyantarAbhAvo'siddha iti vAcyam / "savvattha saMjamaM saMjamAo appANameva rakhijjA / muccar3a aivAyAo puNo visohI na yaa'virii"|| ityAgamAt // tathA Ayurvede'pi yamevaikaM rogamadhikRtya kasyAJcidavasthAyAM kiJcidvastvapathyaM, tadevAvasthAntare tatraiva roge pathyam"utpadyate hi sAvasthA dezakAlAmayAn prati / yasyAmakAryaM kAryaM syAt karmakArya tu varjayet // " iti vcnaat| yathA balavadAdacariNo laGghanaM, kSoNadhAtoratu tadviparyayaH / evaM dezAdyapekSayA jvariNo'pi dadhipAnAdi yojyam / tathA ca vaidyA :- 'kAlAvirodhi nirdiSTaM jvarAdau laghanaM hitam / Rte'nilazramakrodhazoka kAmakRtajvarAn // " evaM ca yaH parvamapathyaparihArA yatra, tatraivAvasthAntara tasyaiva paribhAgaH / sa khalabhayorapi tasyaiva rAgagya zamanArthaH / iti siddhamakaviSayakatvamatsargApavAdayAriti / / ja "apavAda paNa saMyamanI rakSAmATe che. tema siddha kare che. zaMkA:- dravyAdiApatti vakhate maraNanI najIka Avela munimATe doSitanuM grahaNa karavA karatAM maraNa ja saMgata che. tethI maraNarUpa bIjo upAya rovA chatAM doSita gocarI vagere grahaNa karavuM sAruM nathI. samAdhAna :- saMyama e ramaNIya che. doSita gocarI levAthI saMyamane aticAra lAge che te paNa bezaka chuM satya che. chatAM paNa maraNa svIkAravAmAM vadhu doSa che, jayAre preSita gocarInAM grahaNamAM ocho doSa che, kAraNa ke marI javAthI saMyamane choDI asaMyamamAM javAnuM che; kemake saMyama bhavAMtaramAM sAthe AvatuM nathI. jyAre lAgelAM diSonuM to Apatti dUra thayA pachI zuddhIkaraNa thaI zake che. AgamamAM A pramANe kahyuM che ke, "sarvatra saMyama rakSaNIya che. saMyamathI paNa AtmA ja rasaNIya che. kemake tethI muni atipAnathI (jIvitabhraSTatA ke saMyamabhraSTatAthI)bace che. ane prAyazcittAdi dvArA vizodhi thAya che. arthAta saMyama vizuddha thAya che. ane aviratino prasaMga Avato Ayurveda mAM paNa eka viSayaka utsarga-apavAda AyurvedamAM paNa je rogane AzrIne amuka avasthAmAM koI vastu apathya te ja vastu ne ja rogamAM zuM anya avasthAmAM pathya tarIke batAvyuM che. tethI ja -> "dezakALane AzrayI utpanna thatA rogo prati evI che avasthA UbhI thAya che ke jemAM akArya kArya bane che ane kArya - akArya bane che." ema kahyuM che. jemake samartha vyaktine tAva Ave to laMghana = upavAsa e auSadha che, jayAre kSINadhAtuvALA durbaLane-tAva Ave tyAre peTa li bharIne vAparavuM e auSadha che. A ja rIte dezAdinI apekSAe 'tAvavALA e dahi khAvuM e paNa auSadharUpa bane che. mATe ja vaidyo vAyu, thAka, krodha, zoka, ane kAmathI utpanna thayelAM tAvane choDIne bAkInAM tAva vageremAM 8 hatI kALane avirodhI evuM laMdhana hitakArI che. Ama pahelAM jyAM je apathyano parihAra karavAmAM Ave, teno ja tyAM avasthAntare paribhoga thAya che. A parivAra ane paribhoga bane te eka ja roganAM zama mATe che. Ama 1. chAyA-sarvatra saMyama saMyamAdAtmAnameva rakSan / macyate'tipAnAtpatidinaM cAviratiH // nizIthacUrNopoThikAyAM 451 ityasya cuurnnii| Eii eka viSayaka utsarga- apavAda paNa39)

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koI syAhukamaMjarI bhavatAM cotsargo'nyArthaH apavAdazcAnyArthaH "na hiMsyAt sarvabhUtAni" ityutsargo hi durgatiniSedhArthaH / apavAdastu vaidikahiMsAvidhidevatA'tithipitRprItisaMpAdanArthaH / atazca parasparanirapekSatve kathamutsargo'pavAdena bAdhyate, ARE "tulyabalayorvirodha" iti nyAyAt ; bhinnArthatve'pi tena tadbAdhane atiprasaGgAt / na ca vAcyaM vaidikhiNsaavidhirpi| svargahetutayA durgatiniSedhArtha eveti, tasyoktayuktyA svrghetutvnirlotthnaat| tamantareNApi ca prakArAntarairapi Eii tatsaddhimAvAtA cittaramAve ApavApakSakSIra: (yuH ?) I 7 8 vayameva yAviH suvihetuvaM nAma, / kintu bhavadAptA api / yadAha vyAsamaharSi :- "pUjayA vipulaM rAjyamagnikAryeNa saMpadaH / tapaH pApavizuddhyarthaM jJAnaM dhyAnaM ca muktidam" // atrAgnikAryazabdavAcyasya yAgAdividherupAyAntarairapi labhyAnAM saMpadAmeva hetutvaM vadannAcAryaH / 10 tasya sugatihetutvamarthAt kdrthitvaanev| tathA ca sa eva bhAvAgnihotraM jJAnapAlItyAdizlokaiH sthApitavAn // utsarga ane apavAda bane eka viSayaka leya che tema siddha thAya che. vaidikahiMsAmAM utsarga-apavAdanI ekaviSayatAno abhAva ApanA mate to utsarga anyaviSayaka che ane apavAda anyaviSayaka che. "na hisyAta sarvabhUtAni A zuM sthaLe hisAniSedharUpautsarga durgatinAM nivAraNa arthe che. jayAre vaidikahiMsAvidhirUpa apavAda devatA, atithi ane pUrvajone prIti utpanna karavA mATe che. Ama A baMne (=utsarga ane apavAda)parasparathI nirapekSa che. tethI utsarga apavAdathI bAdhita thato nathI. kAraNa ke "tulya baLavALAne virodha vyaya che' tevo nyAya che. arthAta -eka ja viSayamAM tulya rIte prApta be vidhi vacce virodha heya che.bhinnArthaka hovA chatAM jo apavAda utsargane bAdhita karI zake to utsarga sarvatra bAdhita thaze. ane utsarganuM vidhAna ja nirarthaka thaze. ItyAdirUpa atiprasaMga che. zaMkA- vedavihita hiMsA svargahetuka che. tethI e hiMsAthI durgatinuM nivAraNa thAya che ane samAviSayaka levAthI utsargane bAdha lAgaze. samAdhAna :- vedavihita hiMsA pUrvokata pramANe svargamATe hetu nathI tema siddha che. vaLI A hiMsA vinA paNa bIjA yamaniyamAdi mArga dvArA svarganI prApti thaI zake che. jyAre apavAda to bIjo upAya na hoya tyAre ja sevya mArga che. tethI A hiMsA svargaprApti mATe apavAdamArga nathI. bhAgavidhi sugatino heta nathI ema mAtra ame nathI kahetA, paraMtu tamArA AkhapuruSo paNa kahe che. jema ke vyAsamaharSi kahe che->"pUjAthI vistRta rAjaya, tathA agnikAryathI saMpatti prApta thAya che. tapa pApanI vizuddhi mATe che ane jJAna tathA dhyAna molane Ape che. ahIM agnikAryazabdathI vAgavidhi grahaNa thAya che ane tenuM prayojana saMpattinI prApti batAvI che, che ke je te bIjA upAyothI paNa prApta thAya che. Ama yogane mAtra saMpattinA hetu tarIke ja batAvyo che. tethI te yAga sagati mATe heta nathI tema ja phalita thAya che. tethI ja vyAsa paNa jJAnapAlI ityAdi pUrvadarzAvelA zlokothI bhAvaagnihotrayajJanI ja sthApanA kare che. vaidikahiMsA pApajanikA vastusthiti A pramANe hovAthI te vAdIonIceSTAduSTache te upamAthI ghaTAve che. tenAtha!ApanA zAsanathI ? paramukhaevA teonIceSTA putrane mArI rAjA thavAnI IcchA jevI che. jema koinirdaya AzayavALo ajJapuruSa ke t : :::::::: :: : :: 1. hAribhadrASTakaprakaraNe'gnikArikASTake'yaM zloko dRzyate / E 4 :::::::::::::::::::: ::::::::::::::::::::: ::: kAvya-11 ::::::::::::::::::::::: 140]

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ha4:: sthAkuTamerI ___ tadevaM sthite teSAM vAdinAM ceSTAmupamayA dUSayati svaputretyAdi / pareSAM bhavatpraNItavacanaparAGmukhAnAM 6 sphuritaM ceSTitam, svaputraghAtAd nRpatitvalipsAsabrahmacAri nijasutanipAtena raajypraaptimnorthsdRshm| yathA kila hai kazcidavipazcit puruSaH paruSAzayatayA nijamaGgajaM vyApAdya rAjyazriyaM prAptumIhate / na ca tasya tatprAptAvapi putraghAtapAtakakalaGkapaGkaH kvcidpyaati| evaM vedavihitahiMsayA devatAdiprItisiddhAvapi, hiMsAsamutthaM duSkRtaM na khalu parAhanyate / atra ca lipsAzabdaM prayuJjAnaH stutikAro jJApayati, yathA tasya durAzayasyAsadRzatAdRzaduSkarmanirmANanirmUlitasatkarmaNo rAjyaprAptau kevalaM samIhAmAtrameva, na punastatsiddhiH / evaM teSAM durvAdinAM vedavihitAM hiMsAmanutiSThatAmapi | 'devatAdiparitoSaNe manorAjyameva / na punasteSAmuttamajanapUjyatvamindrAdidivaukasAM ca tRptiH| prAguktayuktyA nirAkRtatvAt | | ti vyiAdA 11 II. potAnA putrane haNI rAjya prApta karavAnI icchA rAkhe, ane kadAca evI ceSTA dvArA rAjaya meLave; to paNa putranA vadhathI utpanna thayeluM ane coTeluM pApakalaMka kyAreya paNa dhovAtuM nathI, eja pramANe vedamAM batAvelI hiMsAthI kadAca devavagere khuza paNa thAya, chatAM paNa hiMsAthI utpanna thayele duSkRta naSTa thatuM nathI. alipsa (meLavavAnI icchA) A zabdano stutikAre prayoga karyo che. te dvArA stutikAra prakAzita karavA mAMge che ke "ananyasadeza duSkRtyanAM nirmANathI sarva satkRtyono nAza karanAra ne durAzayavALI vyaktinI rAjayaprApti mATe mAtra icchA ja rahe che. paNa tenI siddhi thatI nathI. e ja pramANe, ne durvAdIonA vedavihita hisA dvArA devatA vagerene prasanna karavAnA manoratho mAtra manoratho ja che. tenAthI teo nathI uttamajanane pUjaya thatAM, ke nathI thatI indrAdidevone mi. kAraNa ke pUrve ja A vAtanuM nirAkaraNa karavAmAM AvyuM che." vaidika hiMsA pApajanikA

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karIne DRIVINERS: 3838 sAMprataM nityaparokSajJAnavAdinAM mImAMsakabhedabhaTTAnAm ekAtmasamavAyijJAnAntaravedyajJAnavAdinAM ca yaugAnAM mataM | vikuTTayannAha - svArthAvabodhakSama eva bodhaH prakAzate nArthakathAnyathA tu / pare parebhyo bhayatastathApi prapedire jJAnamanAtmaniSTham // 12 // bodho = jJAnaM, sa ca svArthAvabodhakSama eva prakAzate / svasya =AtmasvarUpasya, arthasya ca padArthasya yo'vabodhaH paricchedastatra, kSama eva = samartha eva pratibhAsate ityayogavyavacchedaH / prakAzata iti kriyayA'vabodhasya prakAzarUpatvasiddheH sarvaprakAzAnAM svArthaprakAzakatvena, bodhasyApi ttsiddhiH| viparyaye dRSaNamAha / nArthakathAnyathA tviti|anytheti-arthprkaashne'vivaadaad, jJAnasya svasaMviditatvAnabhyupagame'rthakathaiva nasyAt / arthakathA =padArthasambandhinI jJAnanI parokatA ane parApekSatAnuM khaMDana have "jJAna nityaparokSa che arthAta pratyakSa nathI evuM mAnavAvALA bhaTa mImAMsakonAM matane ane teja AtmAmAM utpanna thatAM jJAnAnsarathI pUrvanuM jJAna saMvedya che tema mAnatA yauganA (kanaiyAyikonA)matane khAMDatA stutikAra kahe che. kAvArtha:- jJAna svano bodha ane padArthano bodha karAvavAmAM samartharUpe ja prakAze che. arthAt jJAna sva ane padArthano bodha karAvavAmAM samartha che. jo te ( jJAna) potAnAM svarUpano ja bodha karAvavAmAM samartha nathI, paNa to te para evA zeyane prakAzita kare che tevI kathA ja UDI jaze. je svane prakAzita karI na zake te parane zI rIte prakAzita karI zake?)chatAM paNa pUrvapakSanAM bhayathI paramatavALAo jJAnane svaniSTha mAnatA nathI arthAta jJAna svasvarUpa bodhaka nathI tema mAne che. jJAna svasaMvedanabhUta bodha jJAna sva=potAnuM svarUpa. artha:- padArtha, zeya vastu, sama=samartha. evathI ahIM ayogavyavaccheda che. tethI bodha sva ane yapadArthanuM saMvedana karAvavAmAM samartha ja che. je prakAzarUpa che te badhA ja sva ane parano avabodha karAvavAmAM samartha che. bodha paNa prakAzarUpa levAthI paraprakAzaka che. anumAna - "bodha svaparaprakAzaka che kemake prakAzarUpa che jemake dIpaka vagere." jJAna zeyapadArthanuM prakAzaka che te sarvamAnya che, tethI jJAnane jo svasaMvidita (=svanuM saMvedana svata: karAvanAra)ne mAnIe, to jJAna arthanuM saMvedana karAvanAra che evI vAta paNa thai na zake. tethI padArthanAM "sata che ke asatarUpa che' ityAdi svarUpano vicAra ja thaI na zake. vaLI jo jJAna svasaMvidita na theya, to jJAnane potAnuM jJAna karAvavA bIjA jJAnanI apekSA raheze. e bIjA jJAnane svanA jJAnamATe trIjA jJAnanI apekSA raheze. ema anavasthAdoSa Avaze. tathA jo jJAna svasaMvidita na heya,to jJAna prathama potAno bodha karAvavAnA kAryamAM ja magna banaze.ane artha to jaDovAthI svasvarUpano prakAza karI na zake. tethI arthanA svarUpano vicAra ja zI rIte thaze? Ama jJAna svasaMvidita che te yuktithI 3 upapanna che. chatAM paratIrthiko jJAnane anAtmaniSTha asvasaMvidita mAne che. kemake jJAnane svasaMvidita mAnavAmAM potAnAmAM kriyA mAnavI virodharUpa che evA pUrvapakSanA upAlaMbhano bhaya che. arthAta potAnAmAM ja prakAzarUpakriyA mAnavAmAM virodha Avato hovAthI jJAna svano prakAza karI na zake. AvI ApattithI DarIne teo jJAnane svasaMvidita mAnatA nathI. kAvya-12

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H D milico zyAhuThamaMjarI ta vArtA, sadasadrUpAtmakaM svarUpamiti yAvat / tuzabdo'vadhAraNe bhinnakramazca , sA cArthakathayA saha yojita eva / yadi hi jJAnaM svasaMviditaM neSyate, tadA tenAtmajJAnAya jJAnAntaramapekSaNIyaM tenApyaparamityAdyanavasthA / tato jJAnaM tAvat svAvabodhavyagratAmagnam / arthastu jaDatayA svarUpajJApanAsamartha iti ko nAmArthasya kathAmapi kathayet / tathApi-evaM jJAnasya svasaMviditatve yuktyA ghaTamAne'pi, pare tIrthAntarIyAH, jJAnaM karmatApannam, anAtmaniSThaM-na vidyate AtmanaH svasya / niSThA=nizcayo yasya tadanAtmaniSTham, asvasaMviditamityarthaH, prapedire prapannAH, kutaH ? ityAha / parebhyo bhayataH, pare-pUrvapakSavAdinaH, tebhyaH sakAzAt jJAnasya svasaMviditatvaM nopapadyate, svAtmani kriyA virodhAdityupAlambhasambhAvanAsambhavaM yad bhayaM tasmAt tadAzrityetyarthaH // jJAnanI mAtra paraprakAzaktAvAdanuM khaMDana pUrvapakSa:- jJAnasvasaMvidita nathI, kemake potAnAmAM potAnI kriyA mAnavAmAM virodha che. jema ke suzikSita paNa naTa potAnA skandhapara caDI zakato nathI. athavA atyaMta tINa paNa talavAranI dhAra potAne ja chedavA samartha banatI nathI. tethI jJAna parokSa che arthAt atIndriya che. jJAnanuM svasaMvedana nathI. uttarapala (jaina):- A barAbara nathI. jJAnanI svamAM utpatti viruddha che ke svamAM jJapti virUddha che? arthAta jJAna potAne utpanna kare che te mAnavAmAM virodha che ke jJAna potAnuM saMvedana karAve che, te mAnavAmAM virodha che? prathamapakSe bhale virodha vyaya, "jJAna potAne utpanna kare che tema ame paNa mAnatA nathI. bIjA pakSamAMvirodha nathI, kemake jJAna AtmAmAM svanI jJapti karAve ja che. kemake jayAre jJAna potAnA hetuothI utpanna thAya che, tyAre svanuM svata:saMvedana karAvavAnAM svabhAvavALuM ja utpanna thAya che. jema ke pradIpaprakAza prakAzarUpe ja utpanna thAya che. pUrvapakSa:- prakAzarUpe ja pradIpaprakAza utpanna thAya che. paraMtu te paraprakAzarUpe utpanna thAya che. arthAta pradIpano prakAza para = bIjA padArthono prakAza karavAnAM svabhAvavALo utpanna thAya che. paNa teTalA mAtrathI te potAne paNa prakAze che ema mAnavuM nyAyayukta nathI. uttarapala :- to zuM prakAza pote aprakAzita ja raheze? ke pachI bIjA prakAzadvArA prakAzita thaze? prathama zI pakSe pratyakSabAdha che. "prakAza pote prakAzita che' e badhA lokone pratyakSasiddha che. bIjo vikalpa paNa pratyakSabAdhita che. prakAzane bIjo prakAza prakAzita kare che evuM koIne dekhAtuM nathI. prakAza svata: prakAzita rUpe pratyakSathI pratIta thAya che. vaLI jo bIjo prakAza pahelAM prakAzane prakAzita kare, to bIjA prakAzane prakAzita thavA trIjo prakAza joize. ema anavasthAnI Apatti Avaze. jJAnamAM jJAnakriyAnI karmatAno abhAva [ pUrvapakSa:- "prakAza ghaDAne prakAze che ahIM prakAza prakAzyane karmatarIke sthApI prakAzavAnI kriyA kare che. huM e ja rIte "prakAza potAne prakAze che" ema potAne karma tarIke sthApIne prakAzato nathI. tethI ame tene huM svaprakAzaka' mAnatA nathI. bAkI prakAzarUpe utpanna thayo hovAthI svayaM prakAze ja che. arthAta svane prakAze che uttarapaka:- zatAyu bhava! ame paNa "jJAna pote karmarUpe prakAzita thAya che mATe svasaMvedya che tema nathI kahetA. jJAna prakAzaka che. vagere prayogomAM akarmakarUpe ja te jJAna prakAze che. jayAre kiyAno Azraya kartA pote dara ra heya tyAre te kriyA akarmaka kahevAya che. ane potAnAmAM kartutva pradhAnarUpe hovAthI potAnI karma tarIke vivAda jJAnamAM jJAnakriyAnI karmatAno abhAva 143 ra

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ha 4 ::: :::: : cAThamaMjarI ___ itthamakSaragamanikAM vidhAya bhAvArthaH prapaJcyate / bhaTTAstAvadidaM vadanti yat, jJAnaM svasaMviditaM na bhavati, svAtmani / kriyAvirodhAt / na hi suzikSito'pi naTabaTuH svaskandhamadhiroDhuM paTuH, na ca sutIkSNApyasidhArA svaM chettumaahitvyaapaaraa| tatazca parokSameva jJAnamiti / tadetanna samyak / yataH kimutpattiH svAtmani visthyate jJaptirvA? yadyutpattiH sA visthyatAm / mahi vayamapi jJAnamAtmAnamutpAdayatIti manyAmahe / atha jJaptiH, neyamAtmani viruddhA, tadAtmanaiva jJAnasya svahetubhya utpAdAta: prakAzAtmaneva prdiipaaloksy| atha prakAzAtmaiva pradIpAloka utpanna iti paraprakAzo'stu / AtmAnamapyetAvanmAtreNaiva prakAzayatIti ko'yaM nyAyaH iti cet, tatkiM tena varAkeNAprakAzitenaiva sthAtavyam, AlokAntarAd vAsya prakAzena / bhavitavyama? prathame prtykssbaadhH| dvitIye'pi saivAnavasthApattizca // thatI nathI, tethI "akarmakarUpe jJAna svasaMvedya che. evA amane ISTa matane ja tame sthApo cho. zaMkA:- "jJAna potAne jANe che vagere prayogasthaLe jJAna karmarUpe paNa bhAsita thAya che. tethI jJAna akarmakarUpe svasaMvedya che tema na kahevAya. samAdhAna:- "vaktAnI vivakSAne AdhIna kAraka che evA nyAyathI jayAre vanA kartAnI ja karmarUpe pRthaka ri vivakSA kare tyAre A pramANe prayoga thAya che. tethI prakAza potAne prakAze che evo prayoga paNa thAya che. eTale e rUpe to prakAza paNa potAne karmarUpe prakAze che ema bhAsita thAya che. vAstavamAM AvA prayogasthaLe vaiyAkaraNo karmakArakane mAtra vivekSAthI mAne che tAtvika mAnatA nathI. jJAnamAM jJAnakiyA aduSTa vaLI je "svamAM svanI kriyA hovAmAM virodharUpa doSa udbhAvita karyo che te paNa yuktiyukta nathI. kemake anubhavasiddha padArthomAM virodhanI gabdha paNa asiddha che. "huM ghaDAne jANuM chuM. vagere prayogomAM huM e kartA ane ghaDo e karmano jema bodha thAya che, tema jANavAnI kriyAno bodha paNa thAya che. tethI jJAnanAM viSayarUpe jJAnakriyA jJAnamAM rahe te duSTa nathI. vaLI je svayaM pratyakSajJAta thatuM nathI tevuM jJAna bIjAnuM pratyakSa saMvedana zI ! rIte karAvI zake? zaMkA :- jJAnAnsarathI A jJAnane pratyakSa upalabhya thaze. samAdhAna :- e jJAnAnsarano paNa pratyakSa upalabhya nathI. tethI te jJAnAnsara prathamajJAnano paNa upalabhya zu karAvI na zake. jJAnAnsaranAM bodha mATe vaLI anya jJAnAntarane mAnavAmAM anavasthAdoSa che. zaMkA- arthano (=rzayana)upalabhya jJAnanAM upalabhbhamAM hetu che. jema ke ghaTanuM jJAna thaze. tenAthI ghaTanA jJAnanuM jJAna thaze. samAdhAna :- Ama mAnavAmAM anyonyAzraya che. kemake ahIM jJAnano upalabhya arthanAM upalabhyamAM hetu che che. ane arthano upalabhya jJAnanAM upalabhbhamAM hetu che. jyAM parasparanI siddhimAM paraspara hetu bane tyAM anyonyAzraya doSa Ave. ' arthApatithI jJAnano bodha ayogya pUrvapakSa :- (bhaTTa mImAMsaka)jo arthanuM jJAna na hoya, to arthano je bodha thAya che te thAya ja nahIM. tethI arthApatithI (anyathA anupapattithI)arthanAM jJAnano bodha thAya che. siddhakArya je kAraNa vinA ghaTIna zake te kAraNane di kAryanI anyathA aghaTamAnatA darzAvavA dvArA siddha karavArUpa tarkane arthapatti ke anyathAanupapattirUpa alaga pramANatarIke : mImAMsakavagere mAne che.)mATe jJAnane svasaMvedya mAnavuM Avazyaka nathI kemake te vinA paNa jJAnano bodha siddhAra kAvya-12 ja . 144)

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H :::::: EY?:::: 3:::: sthAmaMjarI atha nAsau svamapekSya karmatayA cakAstItyasvaprakAzakaH svIkriyate, AtmAnaM na prakAzayatItyarthaH / prakAzarUpatayA tUtpannatvAt svayaM prakAzata eveti cet ? ciraJjIva / na hi vayamapi jJAnaM karmatayaiva pratibhAsamAnaM svasaMvedyaM brUmaH, jJAna svayaM pratibhAsata ityAdAvakarmakasya tasya cakAsanAt / yathA tu jJAnaM svaM jAnAmIti karmatayApi tadbhAti, tathA pradIpa svaM prakAzayatItyayamapi karmatayA prathita eva / yastu svAtmani kriyAvirodho doSa udbhAvitaH, so'yuktaH, anubhavasiddhe'rthe / virodhAsiddheH, ghaTamahaM jAnAmotyAdau kartRkarmavad jJapterapyavabhAsamAnatvAt / na cApratyakSopalambhasyArthadRSTiH prasidhyati / na ca jJAnAntarAt tadupalambhasambhAvanA, tasyApyanupalabdhasya prastutopalambhapratyakSIkArAbhAvAt / upalambhAntarasambhAvane // cAnavasthA / arthopalambhAt tasyopalambhe anyonyAzrayadoSaH // athArthaprAkaTyamanyathA nopapadyeta yadi jJAnaM na syAt, ityarthApattyA tadupalambha iti cet ? n| tasyA api / jJApakatvenAjJAtAyA jJApakatvAyogAt / arthApattyantarAt tajjJAne'navasthetaretarAzrayadoSApatteH tadavasthaH paribhavaH tasmAdarthonmukhatayeva svonmukhatayA'pi jJAnasya pratibhAsAt svasaMviditatvam // uttarapakSa:- A arthapatti paNa jJApaka (pramANajJAna) che. te pote jo jJApaka tarIke ajJAta hoya, to jJApaka jI banI na zake. tethI tenuM jJAna zI rIte thaze? jo A arthapattinAM jJAna mATe bIjI arthapatti lAvazo to che anavasthAdoSa che. ane jo arthajJAna arthapattithI arthasaMvedanane siddha kare che, tema kahezo to A baMne arthopatti parasparanAM jJApaka banavAthI anyonyAzrayadoSa pUrvavata Avaze. tethI jJAna jema arthonukha che(=arthanAM bodhamAM vyAkRta che)tema svabhukha paNa che. tethI jJAna saMvidita siddha thAya che. (ahIM arthazAna karaNajJAna che. arthasaMvedana e jJatikriyArUpa che.) anubhUtinI anubhAvyatAsiddhi pUrvapakSa:- anubhUti =jJatikriyA)pote jo anubhAvya (=rzaya)oya, to pote anubhUtirUpa nathI, jemake ghaDo. gho anubhavyuM che to anubhUtirUpa nathI. anumAna prayoga:-"jJAna anubhavarUpa hovA chatAM anubhUtirUpa nathI kemake anubhAvya che jema ke ghaDe A hetu tamArA siddhAMtamAM paNa asiddha nathI kemake tame jJAnane svasaMvedya hevAthI anubhAvya mAno cho. , uttarapakSa:- A arthaghaTana yuktiyukta nathI. jema jJAtA jJAtRtvarUpe potAnA jJAtRtvane anubhave che tema anubhUtine paNa anubhUtirUpe ja anubhave che. anubhUtine anubhAvyarUpa mAnavAmAM koI doSa nathI. kemake te yapadArthane apekSIne anubhUtirU5 che, ane potAne apekSIne anubhAvyarUpa che. jUdI jUdI apekSAe be bhinnadharmo ekadharmamAM upapanna ja che. jemake eka ja vyaktimAM potAnAM pitAnI apekSAe putrapaNuM ane putranI apekSAe pitApaNuM levAmAM virodha nathI. jJAnanAM svasaMvedananI anumAnadvArA siddhi jJAna svavidita che te anumAnadvArA paNa siddha thAya che. anumAna prayoga :- "jJAna svayaM prakAzanuM chatuM arthane prakAze che kemake prakAza che jemake pradIpa." zaMkA:- saMvedana (=jJAna) prakAzya levAthI prakAzakotarIke asiddha che. samAdhAna :- saMvedana ajJAnane dUra karavA dvArA arthamAM prakAzaka tarIke upapanna che. tethI prakAzaka tarIke asiddha nathI. hA. 8 anubhUtinI anubhAvyatAsiddhi hAI kA kA kA kA 145)

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* cAkarmI nanvanubhUteranubhAvyatve ghaTAdivadananubhUtitvaprasaGgaH / prayogastu jJAnamanubhavarUpamapyanubhUtirna bhavati, anubhAvyatvAda, ghaTavat, anubhAvyaM ca bhavadbhiriSyate jJAnaM, svasaMvedyatvAt / naivam / jJAtutRitvenevAnubhUteranubhUtitvenaivAnubhavAt / na cAnubhUteranubhAvyatvaM doSaH, arthApekSayAnubhUtitvAt / svApekSayA cAnubhAvyatvAt / svapitRputrAnapekSayaikasya putratvapitRtvavad virodhAmAvAn II :: anumAnAca svasaMvedanasiddhiH / tathAhi / jJAnaM svayaM prakAzamAnamevArthaM prakAzayati, prakAzakatvAt, pradIpavat / / saMvedanasya prakAzyatvAt prakAzakatvamasiddhamiti cet ? n| ajJAnanirAsAdidvAreNa prakAzakatvopapatteH / nanu netrAdayaH prakAzakA api svaM na prakAzayantIti prakAzakatvahetoranaikAntikateti cet ? na netrAdibhiranaikAntikatA, teSAM labdhyupayogalakSaNabhAvendriyarUpANAmeva prakAzakatvAt / bhAvendriyANAM ca svasaMvedanaspataiveti na vyabhicAraH / tathA saMvit / svaprakAzA, arthapratItitvAt, yaH svaprakAzo na bhavati nAsAvarthapratItiH, yathA ghaTaH // . zaMkA:- AMkha vagere paNa arthamAM prakAzaka che, chatAM teo potAne prakAzatA nathI. tethI prakAzaka ovA chatAM jJAna svayaM prakAzamAna nathI. Ama sAdhyAbhAvamAM hetunI vRtti hetune anekAMtika siddha kare che. * samAdhAna:- AMkhavagerene pakSa banAvI hetanI je anekAMtikatA batAvI te ayukta che. AMkha vagere jeo prakAzakatarIke ISTa che te bAhya dekhAtI dravyendriyo rUpe nahi paraMtu labdhi ane upayogAtmaka bhAvendriyorUpe ja ISTa che. tene IndriyAdijanatajJAnanA AvAraka tevA-kevA prakAranAM matijJAnAvaraNa karma che. A karmanAMyopazamathI utpanna thatI vizakti athavA tevI vizuddhine anusAra AtmAno tene indriyanAM viSayamAM upayoga (jJAnavyApAra)ja bhAvendriya che. te bhAvendriya sparzendriyAdi rUpe pAMca che. ane sparza, rasa vagere tenAM viSayo che.)A bhAvendriyo asaMvedanAtmaka ja che. tethI vyabhicAradoSa nathI. tethI anumAna prayoga:- "saMvita saMvedana svaprakAza che ( svasave che)kemake arthapratItirU5 (=arthanA jJAnarUpa)che. je svasaMvedya nathI te arthapratItirUpa paNa bane nahIM, jemake ghaDe (mATe netravagere vyabhicAra ke saMdeha mATenuM daSTAMta banI na zake, kemake pakSarUpe che. anyathA sarvatra pakSane ja saMdehanuM daSTAMta sthApI hatamAM gheSa batAvI zakAya, ane anumAna pramANanI viphaLatAno prasaMga Ave. Ama netrAdi bhAvendriya jJAnarUpe levAthI pakSarUpa hoI anekAMtikatAnuM gaMta banI na zake.) tripuTI pratyakSa kalpanA kAnta Ama jJAna svasaMvedya che ema pratyakSa ane anumAnathI siddha thAya che. tethI (1)sata vidyamAna vastu sAthe Indriya ane buddhino saMyoga thAya che ane tenAthI jJAna utpanna thAya che. (2) tenAthI arthaprakaTana (=arthajJAna)thAya che. (3)tenAthI arthapattipramANa pravarte che. ane tenAthI prakAzakazAnano bodha thAya che." (Ane bhamata tripuTIpratyakSa kahe che.)AvI tripuTIpratyakSa kalpanA mAtra prayAsaphaLavALI che. arthAta vyartha che. jJAnanI svAnyaprakAzyatA-neyAyika naiyAyika:- "jJAna svAnyaprakAzya che. (sva jJAna. anya:te jJAnathI bhinnazAna, tenAthI prakAzya che kemake te IzvaranA jJAnathI bhinna hovA uparAMta prameya che, jemake ghana (Izvara sarvajJa che. tenuM jJAna nitya hovAthI ke prameya banI zakatuM nathI. tethI izvaranA jJAnathI bhinna jJAna eTale ke jIvAtmAonAM jJAnane prameyarUpa kahyuM : che che)utpanna thayeluM jJAna pote samavAyasaMbaMdhathI je AtmAmAM vRtti che. te ja AtmAmAM te jJAna pachI tarata 1. pradIpasyArthApekSayA prakAzakatvaM svApekSayA ca prakAzyaprakAzakatvam / 2. jantoH zrotrAdiviSayastattadAvaraNasya yH| syAtkSayopazamo labdhirUpaM bhAvendriyaM hi tat // svasvalabdhyanusAreNa viSayeSu yaH AtmanaH / vyApAra upayogAkhyaM bhavedbhAvendriyaM ca tat // lokaprakAze 3 // - kAvya-12 ) [ 8146) ***

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:::: di :::::::::::: cAkuTamejarI tadevaM siddhe'pi pratyakSAnumAnAbhyAM jJAnasya svasaMviditatve "satsaMprayoge indriyabuddhijanmalakSaNaM jJAnaM, tato'rthaprAkaTyaM, tasmAdapattiH, tayA prarvatakajJAnasyopalambhaH" ityevaMspA tripuTIpratyakSakalpanA bhaTTAnAM prayAsaphalaiva // yaugAstvAhuH / jJAnaM svAnyaprakAzyam, IzvarajJAnAnyatve sati prameyatvAt, ghaTavat / samutpannaM hi jJAnamekAtmasamavetAnantarodbhaviSNumAnasapratyakSeNaiva lakSyate, na punaH svena / na caivamanavasthA arthAvasAyijJAnotpAdamAtreNaivArthasiddhau pramAtuH kRtArthatvAt / arthajJAnajijJAsAyAM tu tatrApi jJAnamutpadyata eveti / tadayuktam / pakSasya pratyanumAnabAdhitatvena hetoH kAlAtyayApadiSTatvAt / tathAhi / vivAdAspadaM jJAnaM svasaMviditaM, jJAnatvAt, IzvarajJAnavat / na cAyaM vAdyapratIto dRSTAntaH, puruSavizeSasyezvaratayA jainairapi svIkRtatve tajjJAnasya teSAM prasiddheH // vyarthavizeSyazcAtra tava hetuH, | samarthavizeSaNopAdAnenaiva saadhysiddheH| agnisiddhau dhUmavattve sati dravyatvAditivada, IzvarajJAnAnyatvAdityetAvataiva gttvaat| na hIzvarajJAnAdanyat svasaMviditamaprameyaM vA jJAnamasti, yadvyavacchedAya prameyatvAditi kriyeta, bhavanmate tadanyajJAnasya sarvasya prameyatvati | ja utpanna thatAM ane AtmAmAM samavAyasaMbaMdhathI rahetAM mAnasapratyakSathI ja jJAta thAya che. paNa svata: jJAta thatuM nathI. Ama mAnavAmAM anavasthAdoSa che ema paNa kahevuM nahIM, kAraNa ke arthaprakAzakajJAnanI utpattimAtrathI arthaprakAzarUpa kArya siddha thaI jAya che. tethI prayojana sarI jatuM hovAthI pramAtAne uttarottarajJAnanI jijJAsA rahetI nathI. jayAre arthajJAnane jANavAnI icchA thAya che, tyAre tenA prakAzanane mATe anya jJAna utpanna thAya che ja. arthAta jyAre arthajJAna pote prameyarUpa bane che tyAre te arthajJAnanuM prakAzakajJAna utpanna thAya che. Ama pramAtAnI jijJAsA jeTalI ya teTalA pramANamAM ja jJAna utpanna thAya che. jJAnanI svAnyaprakAzyatAmAM doSo-jaina uttarapala jaina):- A asaMgata che. virodhI anumAnadvArA pakSa bAdhita che. kemake jJAna svasaMvidita che ema ubhayavAdI saMmata che. (naiyAyikoe izvaranA jJAnane svasaMvidita mAnyuM che.)tethI he kALAtyayApadiSTa che. ( pratyakSAdipramANathI bAdhita thayA pachI hetanI sthApanA kALAtyayApadiSTadoSathI duSTabane che. ahIM prayoga zuM *vivAdAspada jJAna (jIvAtmAonuM jJAna) svasavidita che, kemake jJAna che. jemake IzvaranuM jJAna.' zaMkA - IzvaranA jJAnarUpa daSTAMta jainamate aprasiddha che. kemake teoe izvarane svIkAryo nathI. tethI A daSTAMta sArthaka nathI. samAdhAna :- jainoe paNa tIrthaMkarAdi puruSavizeSane Izvara tarIke svIkAryo ja che. te IzvaranuM jJAna paNa aprasiddha nathI. tethI daSTAMta jainone paNa aprasiddha na hovAthI sAdhyane sAdhavAmAM samartha che. vaLI (naiyAyikonA anumAnanA) hetamAM prameyatva vizeSyapada vyartha che. kAraNa ke samarthavizeSaNanAM upAdAnathI ja sAdhya siddha thAya che. jemake "parvata agnivALo che kemake dhUmADAvALuM dravya che. ahIM dhUmADAvALo che teTalA mAtrathI agnivALo che tema siddha thaI zake che. tethI hetumAM dravyarUpa vizeSyapada anyathAsiddha che. vizeSaNapadothI abAdhita anyadharmIone bAkAta karavA athavA kyAMvizeSyano nirNaya thaI zakato na ya yAMvizeSyadharmInAM bodha mATe vizeSyapada Avazyaka S:bane. paNa jyAM vizeSaNo aniSTa dharmIone bAkAta karavA samartha ane eka cokkasa dharmAno arthathI bodha karAvavAmAM samartha 1. jaiminisUtre 1-1-45 sUtrArthAnuguNametat / ghaTAdiviSaye jJAne jAte 'mayA jJAto'yaM ghaTaH' iti ghaTasya jJAtatvaM pratisaMdhIyate / tena, jJAte sa jAte sati 'jJAtatA nAma kazciddharmo jAtaH' ityanumIyate / sA ca (jJAtatA) jJAnAtpUrvamajAtatvAta, jJAne jAte ca jAtatvAcca, anvayavyatirekAbhyAM jJAnena janyate' ityavadhAryate (tarkabhASA pR. 22) / jJAnasya mitiH mAtA mayam tadviSayakatvAt tripuTI tatpratyakSatA / jJAnanI svAnyaprakAzyatAmAM doSo *************** * *

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* :::: cAlakamajarI aprayojakazcArya hetuH, sopAdhikatvAt / sAdhanAvyApakaH sAdhyena samavyAptizca khalu upAdhirabhidhIyate / / tatputratvAdinA zyAmatve sAdhye zAkAdyAhArapariNAmavat / upAdhizcAtra jaDatvam / tathAhi IzvarajJAnAnyatve prameyatve ca / satyapi yadeva jaDaM stambhAdi tadeva svasmAdanyena prakAzyate / svaprakAze paramukhaprekSitvaM hi jaDasya lakSaNam / na ca jJAna jddsvruupm| ataH sAdhanAvyApakatvaM jddtvsy'| sAdhyena samavyAptikatvaM cAsya spaSTameva / jADyaM vihAya svaprakAzAbhAvasya taM ca tyaktvA jADyasya kvacidapyadarzanAta iti // __ yaccoktaM samutpannaM hi jJAnamekAtmasamavetam ityAdi / tadapyasatyam / itthamarthajJAnatajjJAnayostpadyamAnayoH kramAnupalakSaNatvAt / AzUtpAdAkramAnupalakSaNamutpalapatrazatavyatibhedavad iti cet ? tanna / jijJAsAvyavahitasyArthajJAnasyotpAdapratipAdanAt / na ca jJAnAnAM jijJAsAsamutpAdyatvaM ghaTate, ajijJAsiteSvapi yogyadezeSu viSayeSu tadutpAdapratIteH / na cArthajJAnamayogyadezam, 'AtmasamavetasyAsya samutpAdAt / iti jijJAsAmantareNaivArthajJAne heya tyAM vizeSapadanuM upAdhana vyartha che.) ahIM "IzvarajJAnathI anya' teTalA mAtrathI paNa jJAna svAnyaprakAzya che tema bodha thaI zake che. kemake temanA mate izvaranA jJAnathI bhinna koI jJAna svavidita ke apameya nathI ke jeino vyavaccheda karavA dvArA "pameya' pada sArthaka bane. kAraNa ke temanA mate IzvaranA jJAnathI anya badhA ja jJAno prameyarUpa che. (Ama "izvarajJAnAnyatva' ne hetu banAvavAthI izvarajJAnathI anya tamAma jJAno pakSa banI zake che je teone ISTa che tethI "prameya' pada nirarthaka che.) ' jaDaja paraprakAzya vaLI A hetu aprayojaka paNa che kemake sopAdhika che. sopAdhika hetuomAM zuddhahetu avayavyabhicArarUpa viparItalpanAne bAdhakaanukULatarkathI rahita hevAthI aprayojaka kahevAya.)upAdhi:- sAdhananuM evuM vizeSaNa ke, je sAdhanane vyApakana hoya ane sAdhya sAthe samavyApti dharAvatuM hoya, jemake "garbhamAM rahelo teno putra zyAma che kemake teno putra che. jemake tenA bIjA putro ahIM "taputratva' e hetu sata nathI. kemake aprayojaka che. kemake tyAM zAkAdi AhArano pariNAma upAdhirUpa che. (A zAkAdiAhara taputrarUpa hetune vyApaka nathI. kemake zAkAdiAhAra vinA paNa teno putra heI zake.A upAdhino sAdhana avyApakatA aMza batAvyo. tathA zAkAdiAhAra ane zyAmatvane samavyApti che, te A pramANe--> zAkAdiAhAra heya, to utpanna thanAra putra zyAma heya, ane jo utpanna thanAra putra zyAma hoya to cokkasa garbhavatI strIe zAkAdino Ahara karyo che. prastutamAM jaDatva e upAdhi che. eTale ke IzvaranAM jJAnathI bhinna ane prameya sevA chatAM je jaDa che, te ja potAnAthI bhinnadvArA prakAzita thAya che. kemake potAnA prakAza ( bodha)mAM paranI apekSA rAkhavI e jaDanuM lakSaNa che. jJAna prameya che paraMtu jaDanathI. tethI jaDatva upAdhi sAdhanane vyApaka nathI. sAdhya sAthe tenI samavyApti spaSTa che. kemake svAnyaprakAzyatva e jaDanuM lakSaNa che. tethI jaDatvana roya tyAM prakAzano abhAva, ane svaprakAzano abhAvanaya, tyAM jaDatva-kayAMya kayAreya paNa dekhAtuM nathI.(Ama jovA jAva to hetu pakSamAM asiddha che, kema ke jJAnamAM jJAnatva che, nahIM ke izvarajJAnAnyatva. ane jJAnatva to izvarajJAnamAM paNa che ja.). jJAnanAM svaprakAzyatvanI siddhi eka AtmA sAthe samavAya saMbaMdhathI prApta ane arthajJAnanI tarata pachI thanAra mAnasapratyakSajJAnathI arthajJAna lakSita thAya che.' ityAdi tame je darzAvyuM, te paNa asaMgata che, kemake arthajJAna ane arthajJAnanuM jJAna kramaza: utpanna thAya, evuM upalabdha thatuM nathI W A::::::::::::::::::: kAvya-12 : :::********** ::::::::::::::: 148)

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siu' plpcpcplplppng) 3 . - sthAkuTamerI 1. jnyaanotpaadprsnggH| athotpadyatAM nAmedaM ko doSaH iti cet ? nanvevameva tajjJAnajJAne'pyaparajJAnotpAdaprasaGgaH / tatrApi caivamevAyam / ityaparAparajJAnotpAdaparamparAyAmevAtmano vyApArAdna viSayAntarasaMcAraH syAditi tasmAdyajjJAnaM tadAtmabodhaM pratyanepakSitajJAnAntaravyApAram, yathA gocarAntaragrAhijJAnAt prAgbhAvi gocarAntaragrAhidhArAvAhijJAnaprabandhasyAntyajJAnam / BY jJAnaM ca vivAdAdhyAsitaM spAdijJAnam, iti na jJAnasya jJAnAntarajJeyatA yuktiM sahate // iti kaavyaarthH|| 12 // pUrvapala :- jema koi kuzaLa mANasa kamaLanA so pAMdaDAne zIghatAthI vIMdhe, tyAre kramaza: vedha hovA chatAM jANe eka sAthe vIMdhAyA na heya! tevo bodha thAya che. tema arthajJAnanI avyavahita uttaramAM A jJAna atyaMta zIgha utpanna thatuM hovAthI A kramano khyAla raheto nathI. uttarapakSa:- tame sarvatra arthajJAnanI utpattijijJAsAthI vyavahita mAnI che. eTale ke arthajJAnanI utpatti pachI arthajJAnanI jijJAsA (=arthajJAnanA jJAnanI icchA)thAya ane pachI arthajJAnanuM jJAna thAya, ema tamane iSTa che. Ama vacce jijJAsAnuM vyavadhAna levAthI arthajJAnanI avyavahita uttaramAM A mAnasapratyakSajJAna 1utpanna thatuM nathI. tethI jo arthajJAna pachI e jJAnanuM jJAna utpanna thatuM hoya, to te jijJAsAthI vyavahita hovAthI jJAnAnsaranI upalabdhi thavI joIe. ane upalabdhi thatI nathI. e ubhayamata saMmata che. tethI tevaM jJAna utpanna thatuM nathI ema siddha thAya che. vaLI tame je pratipAdana karyuM ke, "jijJAsA jJAnanI utpAdikA che te paNa asaMgata che. kemake yogya dezamAM rahelAM ajijJAsita viSayomAM paNa jJAna utpanna thatuM dekhAya ja che. 'arthajJAna ayogyasthaLe che. mATe tenuM jJAna karavA jijJAsA joie' evI zaMkA paNa karavI nahIM, kemake A arthajJAna samavAya saMbaMdhathI AtmAmAM utpanna thayeluM che. tethI jo arthajJAnagrAhaka anyajJAna heya, to jijJAsA vinA paNa arthajJAnaviSayaka te anya jJAnanI utpattino prasaMga che. zaMkA :- bhale jijJAsA vinA arthajJAnanuM jJAna utpanna thAya, emAM zo doSa che? samAdhAna :- A pramANe jijJAsA vinA paNa arthajJAnanuM jJAna utpanna thatuM hoya, to e utpanna thatuM jJAna paNa yogyadezamAM hevAthI tenuM jJAna paNa utpanna thaze. Ama eka ja arthajJAnanAM utarottara jJAnonI utpattimAM ja AtmAno vyApAra raheze. tethI AtmAno viSayAntaramAM saMcAra thaze nahi. arthAta eka arthajJAna thayA pachI AtmA potAno samagra kALa e arthajJAnanA uttarottarajJAnonI paraMparAne pakaDavAmAM ja pUro karaze. ane bIjA koI arthanA jJAnamAM pravRtti karavAno avakAza ja raheze nahi. A aniSTapatti che. tethI jJAna potAnAM bodhamATe bIjA jJAnanI apekSA rAkhatuM nathI. jemake viSayAntarane grahaNa karavAvALA jJAnathI pUrvakALa -bhAvI viSayAntarane grahaNa karavAvALA dhArAvAhijJAnapravAhanuM chelluM jJAna viSayAntara-prastutamAM je viSayanuM jJAna che tenAthI bhinna viSaya.) ghaTano apAya (nizcayajJAna) thayA pachI "A ghaDo che, "A ghaDo che evuM satata uttarottara pravAhAtmakajJAna thAya che je matijJAnanAM dhAraNAtmaka bhedanAM peTAbheda "avismRtirUpe oLakhAya che. A avismRti= dhArA vANijJAnamAM je samAnaviSayaka jJAnapravAha cAle che temAM chelluM jJAna svanAM saMvedanamATe bIjA jJAnanI apekSA rAkhatuM nathI. anyathA e jJAna chelle kahyuM na zakAya, kemake e pachI paNa jJAnapravAha cAluM rahe che. A dhArAvAhi jJAnapravAhamAM ekajJAna aMtya che te siddha che. anyathA viSayAntaranuM jJAna ja utpanna na thAya. tethI jema dhArAvAhijJAnapravAhanuM aMtya jJAna svaavabodha prati jJAnAnsaranI apekSA rAkhatuM nathI, tema vivAdAspada rUpAdiarthajJAna paNa svaavabodha mATe bIjAne avalaMbatuM nathI. kAraNa ke te paNa jJAnasvarUpa che.) Ama "jJAna jJAnAnsarathI zeya che evo siddhAMta yuktikSama nathI. 12 1. ekasminneva ghaTe 'ghaTo'yam' 'ghaTo'yam' ityevamutpadyamAnAnyuttarottarajJAnAni dhArAvAhikajJAnAni avicyutyaparanAmAni / :::::::::::: ::::: H: 9 nA jJAnanAM prakAzyatvanI siddhi Ii . 149) aka

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: : s ; E dha yAkuSThamaMjarI phakIradAra atha ye brahmAdvaitavAdino'vidyA'paraparyAyamAyAvazAt pratibhAsamAnatvena vizvatrayavartivastuprapaJcamapAramArthika samarthayante, tanmatamupahasannAha - mAyA satI ced dvayatattvasiddhirathAsatI hanta kutaH prapaJcaH / mAyaiva cedarthasahA ca tatkiM mAtA ca vandhyA ca bhavatpareSAm // 13 // tairvAdibhistAttvikAtmabrahmavyatiriktA yAmAyA avidyA prapaJcahetuH parikalpitA, sA sadrUpA asadrUpA veti dvayI gatiH / satI-sadrUpA cet ? tadA dvayatattvasiddhiH-dvAvavayavau yasya tad dvayaM, tathAvidhaM yat tattvaM paramArthaH, tasya siddhiH / aymrthH| ekaM tAvat tvadabhimataM tAttvikamAtmabrahma, dvitIyA ca mAyA tattvasyA sadrUpatayAGgIkriyamANatvAt // tathA cAdvaitavAdasya mUle nihitaH kutthaarH| atheti pakSAntaradyotane / yadi asatI-gaganAmbhojavadavasturUpA sA mAyA tataH / hanta ityupadarzane | mAyAvAdanuM nirAkaraNa ICA.JbAtavAdIo avidyA mAyAnAM kAraNe pratibhAsa pAmatA A traNe jagatanI vastuonA vistArane A apAramArthika mAne che. A matano upahAsa karatA kavi kahe che. kAvyartha :- jo mAyA sat che, to brahma ane mAyA ema be tatvanI siddhi thAya che. tethI mAtra brahma ja eka satatatva che te asiddha thAya che.)jo mAyA asata che, to A jagatamAM vastuono vistAra dekhAya che. te zI rIte saMbhave? kemake A vistAramAM mAyA upAdAnatarIke ISTa che.)tathA mAyA pote arthasaha (= . arthakriyAmAM samartha padArthanuM upadarzana karAvavAmAM samartha che.' evuM ApanAthI bhinna vyaktinuM vacana (= brahmAdvaitavAdanuM vacana) eka strI mAtA paNa che ane vadhyA paNa che enA jevuM pUrvApara vyAghAtavALuM che. te brahmAtavAdIoe AtmabrahmathI bhinna mAyA avidhAnI kalpanA karI che. A mAyA sakaLa prapaMca vistAramAM hetu che. A mAyA sadaAtmaka che ke asaAtmaka che? ema be vikalpa saMbhave che. jo mAyA sata che, to eka Atmatatva ane bIjI mAyA ema be tattvanIsiddhithaze.tethI "advaita ekatvavAda-Atmabrahma eka ja tatva che tevA siddhAMtanAM mULamAM ja kuThArAghAta thaze. jo A mAyA gaganapuSpanI jema asata che, to traNabhuvanamAM rahelAM padArthanAM samUharUpa prapaMca kevI rIte saMbhave? arthAta A prapaMca anupapanna thaI jaze. kemake ghoDAnAM ziMgaDAnI jema asata mAyA sarvopAdhithI rahita levAthI pratyakSa dekhAtA AvA pariNAmone utpanna karavAmAM samartha banI na zake. vaLI mRgatRSNA (mRgajaLa)ke indrajALamAM mAyAthI je padArtho dekhAya che, teo arthakriyA karavAmAM asamartha dekhAya che. jayAre adekhAtA padArtho to arthakriyA karavAmAM samartha che evo che. che bodha thAya che. tethI ahIM mAyA kevI rIte mAnI zakAya? mAyApaNuM ane arthasahApaNuM parasparavirUddha zaMkA:- mAyA, mAyArUpa paNa che ane arthakriyAne samartha padArthonuM upadarzana karAvavAmAM samartha paNa che. zi | samAdhAna :- emAM svavacanavirodha che. mAtA vadhyA che tema saMbhavatuM nathI. Aja tAtparyane manamAM di dhArIne uttarArdhamAMstatikAra mAmaiva vagere darzAve che. evakAra" apinAM arthamAM che. ane apila samuccayanAM dIarthamAM che. uttaramAM AvatA "cano paNa eja artha che. tethI e bannethI yugapatabhAvanIkaLe che. AnI puSTimAM raghuvaMzakAvyanA te ca prApura ityAdi zlokanuM daSTAMta mukyuM che. tethI vAkayArtha A pramANe che-> mAyA paNa ka::::::::::::::::::: kAvya-13 :::::::::: 150)

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jyAAdamaMjarI Azcarye vA / kutaH prapaJcaH / ayaM tribhuvanodaravivaravartipadArthasArtharUpaprapaJcaH kutaH ? na kuto'pi saMbhavatItyarthaH, mAyAyA avastutvenAbhyupagamAdavastunazca turaGgazRGgasyeva sarvopAkhyAvirahitasya saakssaatkriymaannedRshvivrtjnne'smrthtvaat| kilendrajAlAdau mRgatRSNAdau vA mAyopadarzitArthAnAmarthakriyAyAmasAmarthyaM dRSTamatra tu tadupalambhAt kathaM mAyAvyapadezaH zraddhIyatAm / atha mAyApi bhaviSyati, arthakriyAsamarthapadArthopadarzanakSamA ca bhaviSyati iti cet ? tarhi svvcnvirodhH| na hi bhavati mAtA ca vandhyA ceti! enamevArthaM hRdi nidhAyottarArdhamAha / mAyaiva cedityAdi / atraivakAro'pyarthaH / api ca samuccayArthaH / agretanacakArazca tathA / ubhayozca samuccayArthayoryaugapadyadyotakatvaM pratItameva / yathA raghuvaMze "te ca prApurudanvantaM bubudhe cAdipUruSaH" iti / tadayaM vAkyArthaH - mAyA ca bhaviSyati arthasahA ca bhaviSyati / arthasahA = arthakriyAsamarthapadArthopadarzanakSamA / cecchabdo'tra yojyate iti cet ? evaM paramAzaGkya tasya svavacanavirodhamudbhAvayati / tat kiM bhavatpareSAM mAtA ca vandhyAM ca / kimiti saMbhAvane / saMbhAvyata etat bhavato ye pare= pratipakSAH; teSAM bhavatpareSAM bhavadvyatiriktAnAM bhavadAjJApRthagbhUtatvena teSAM vAdinAM yanmAtA ca bhaviSyati, vandhyA ca bhaviSyatItyupahAsaH / mAtA hi prasavadharmiNI vanitocyate / vandhyA ca tadviparItA / tatazca mAtA cetkathaM vandhyA, vandhyA cetkathaM mAtA / tadevaM mAyAyA avAstavyAyA apyarthasahatve'GgIkriyamANe, prastutavAkyavat spaSTa eva svavacanavirodhaH / i kRti samAsArtha : // hoya ane arthasaha paNa hoya, arthAt ekIsAthe A baMne hoya.' he nAtha! ApanI AjJAthI bhinna arthAt bAhya vAdIonuM A vacana che. to zuM teonI mAtA vandhyA haze ? Ama teono upAsa darzAve che. je janma ApavA mATe samartha hoya te mAtA kahevAya, ane je saMtAnane janma ApI na zake te vandhyA kahevAya. A be paraspara virUddhabhAva eka vyaktimAM ghaTI na zake. tathaiva avAstavika mAyAne arthasA svIkAravAmAM prastuta vAkayanI jema spaSTa svavacanavirodha che. kAvyano A zabdArtha batAvyo. brahmAdvaitavAdanuM svarUpa che brahmAdvaitavAdIo kahe che-- Atmabrahma tAttvika che. kemake "A badhuM ja brahmasvarUpa che. jarApaNa bhinnarUpa nathI. A brahmanAM ArAmane badhA jue che. paraMtu brahmane ja koi jotuM nathI." evuM Agamavacana che. arthAt AtmabrahmarUpI mALIe A saMsAravistArarUpa bagIcAne racyo che. badhA A bagIcAne jUe che paNa tenA mALIne koi jotuM nathI. ahIM badhuM brahmasvarUpa che. ane temAM bhinnarUpatA nathI.' e vacanathI eka mAtra brahma tattva ja sat che. bIjuM badhuM je dekhAya che, te mAtra tenI lIlA che. asat che. evo bhAva dhvanita thAya che. tAtparya :- je dekhAya te asat hoya, je na dekhAya te sat hoya, jema ke chIpamAM cAMdI dekhAya che. to cAMdI asat che ane chIpa dekhAtuM nathI, to te sat che. basa A ja pramANe prapaMca dekhAya che mATe asat che ane Atmabrahma adRSTa che mATe sat che. A jagatano prapaMca pratIta thAya che. tethI te asat che. prapaMcanI mithyArUpatA asiddha uttarapakSa :- A vacanamAtra che. prapaMcanuM mithyArUpa kevuM iSTa che ? (1)zuM khapuSpanI jema atyanta asattva svarUpa iSTa che ? ke pachI (2)chIpanAM cAMdIrUpa bhAsanI jema anya vastu anya svarUpe bhAsavuM e, ke pachI (3) anirvacanIya-varNana na karI zakAya tevuM ? prathamapakSa :- atyaMta asanvarUpe jo mithyArUpa hoya, to ? 1. avyAkSepo bhaviSyantyAH kAryasiddherhi lakSaNam / ityuttarArdham / raghuvaMze 10-6 / * brahmAdvaiitavAdanuM svarUpa 500000 151

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jI H .. . . sthAThamaMjarI , vara, to koI vyAsArthastvayam / te vAdina idaM praNigadanti / tAttvikamAtmabrahmavAsti- "sarvaM vai khalviMda brahma neha nAnAsti 13 kiNcn| ArAmaM tasya pazyanti na tatpazyati kazcana" // iti samayAt / ayaM tu prapaJco mithyArUpaH, pratIyamAnatvAt / yadevaM tadevam / yathA zuktizakale kaladhautam / tathA cAyaM, tasmAt tathA // tadetadvArtam / tathAhi / mithyAspatvaM taiH kIdRg vivakSitam / kimatyantAsattvam, utAnyasyAnyAkAratayA pratItatvam, AhosvidanirvAcyatvam ? prathamapakSe asatkhyAtiprasaGgaH / dvitIye viparItakhyAtisvIkRtiH / tRtIye tu kimidamanirvAcyatvam? niHsvabhAvatvaM cet ? nisaH pratiSedhArthatve, svabhAvazabdasyApi bhAvAbhAvayoranyatarArthatve, asatkhyAtisatkhyAtyabhyupagamaprasaMgaH / bhAvapratiSedhe asatkhyAtiH, abhAvapratiSedhe satkhyAtiriti / pratItyagocaratvaM niHsvabhAvatvamiti cet ? atra virodhaH / sa prapaJco hi na pratIyate cet ? kathaM dharmitayopAttaH ? kathaM ca pratIyamAnatvaM hetutayopAttam ? tathopAdAne vA kathaM na pratIyate ? yathA pratIyate na tatheti cet ? tarhi viparItakhyAtiriyamabhyupagatA syaat|| asakhyAtino prasaMga che. (zUnyavAdI bauddho sarva padArthone asata mAne che. A mata advaitavAdIne saMmata nathI)asakhyAti prasaMga eTalA mATe che, ke jJAnano viSaya banatA sarva padArtho asata che. vaLI jJAna pote paNa pratItino viSaya che tethI asatavastuviSayaka levAthI, ane svaviSayaka hovAthI jJAna paNa asata banaze. tethI sarvavasta ane jJAna bane asata thAya che. tethI asakhyAtino prasaMga che, kema ke je sata che, te to pratItino viSaya ja nathI. bIjApakSe viparIta khyAti mAnavI paDaze. eka vastumAM bIjA vastunI pratIti thAya tyAM viparIta khyAti nAmano doSa Ave. naiyAyiko AvA sthaLe jJAnane jamidhyArUpa mAne che. chIpa ane cAMdI vagere padharyone mithyA mAnatAM nathI. Ama viparItakhyAti anyathAkhyAtimAM chIpa vastu ane pratIta thatI cAMdI ane sat heya che. mithyA nathI letA. je advaitavAdane ISTa nathI.) ahIM paNa anyamAM anyanI pratIti ja miththArUpe svIkRta che. jethI te bane mithyArUpa na banatA I viparIta khyAti svIkRta thAya che. trIjApakSe :- anicyatAnuM svarUpa zuM che? "ni:svabhAvapaNuM (svabhAvarahitapaNuM)" ema kahezo to ahIM nisa upasarga pratiSedhano baMdha karAve che. ane jo "svabhAva' zabda bhAvaartha sUcaka hoya, to bhAvano prativedha (=satano pratiSadha) thavAthI asakhyAti prasaMga che. jo svabhAva abhAvaarthano sUcaka che, to abhAvano pratiSedha thavAthI sakhyAtino svIkAra thaze. (sakhyAti rAmAnujano siddhAMta che. A mate chIpalAmAM cAMdInuM mithyAjJAna thAya che. tyAre chIpamAM cAMdInAM paramANuM hevAne lIdhe viSaya mithyA banato nathI. tethI A mata paNa advaitavAdIone mAnya nathI.)aI paNa vastunI pratIti mithyA hevA chatAM vastunAM abhAvano pratiSedha levAthI vastu to sata siddha thaze. tethI advaitavAda raheze nahIM. zaMkA :- "pratItinA viSaya na banavuM e ja ni:svabhAvatAno artha che. samAdhAna:- Ano artha e thayo ke prapaMca pratItino viSaya banato na hovAthI niHsvabhAva che. tethI anirvAo levAthI mithyA che. paNa Ama mAnavAmAM "prapaMca miththArUpa che kemake pratItino viSaya che. A| anumAnamAM virodhadoSa Avaze. tethI hetunA dharmI-pakSatarIke prapaMca grahaNa nahIM thAya, kemake prapaMca jo miththArUpa ya, to pratItino viSaya na banI zake. ane jo pakSatarIke prapaMca ISTa heya to pratItino viSaya heta tarIke aniSTa che. jo hetu tarIke pratIya mAnatva ISTa che. to pachI prapaMca pratIta zuM kAma na thAya? ane Bii pratIta thaze to miththArUpa na banI zake, kemake anirvAcya nathI. 1. chAMdogya u. 3-14 / 2. AtmakhyAtirasatkhyAtiH khyAtiranyathA / tathAnirvacanakhyAtirityetatkhyAtipaJcakam / SaDavidhAH khyAtirityanye manyante / :::::::::::::::::: kAvya-13

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K kAraka ; 2: - - cAThamaMjarI 25 jADA karadAda kiJca, iyamanirvAcyatA prapaJcasya pratyakSabAdhitA / ghaTo'yamityAdyAkAraM hi pratyakSaM prapaJcasya satyatAmeva vyavasyati, ghaTAdipratiniyatapadArthaparicchedAtmanastasyotpAdAt / itaretaraviviktavastUnAmeva ca prapaJcazabdavAcyatvAt / atha pratyakSasya vidhAyakatvAt kathaM pratiSedhe sAmarthyam ? pratyakSaM hi idamiti vastusvarUpaM gRhNAti, nAnyatsvarUpaM pratiSedhati / "AhurvidhAtR meM pratyakSaM na niSeddhR vipazcitaH / naikatva Agamastena pratyakSeNa prabAdhyate // " iti vacanAt / iti cet ? na / anyaspaniSedhamantareNa tatsvaspaparicchedasyApyasaMpatteH / pItAdivyavacchinnaM hi nIlaM nIlamiti gRhItaM bhavati, nAnyathA / kevalavastusvarUpapratipatterevAnyapratiSedhapratipattirUpatvAt, muNDabhUtalagrahaNe ghaTAbhAvagrahaNavat / tasmAd yathA pratyakSaM / vidhAyakaM pratipannaM, tathA niSedhakamapi pratipattavyam / api ca, vidhAyakameva pratyakSamityaGgIkRte, yathA pratyakSeNa vidyA vidhIyate, tathA kiM nAvidyApIti / tathA ca dvaitApattiH / tatazca suvyavasthitaH prapaJcaH / tadamI vAdino'vidyAvivekena sanmAnaM pratyakSAt pratiyanto'pi na niSedhakaM taditi bruvANAH kathaM nonmattAH / iti siddhaM pratyakSabAdhitaH pakSa iti // pUrvapakSa:- prapaMca jevArUpe pratita thAya che, tevA rUpe nathI, eTale vAstavika pratItino viSaya na thevAthI zu miththArUpa che. uttarapala :- Ama mAnavAthI to pUrve darzAvyuM tema viparItakhyAtinAM abhyAgamano prasaMga Avaze. tathA "prapaMcanI anirvAcyatA pratyakSabAdhita che." "A ghaDo che ItyAdi AkAravALuM pratyakSa ja "prapaMca satya che evo nizcaya karAve che. kemake ghavagere pratiniyata padArthanAM bodharUpe pratyakSa utpanna thAya che. ane paraspara vibhinna vastuo prapaMca zabdathI vAcya che. (arthAta prapaMca paraspara vibhinna vastu svarUpa che. ane pratyakSa dvArA vibhinna chuM vastuono vibhinnarUpe ja nizcayabodha thAya che. Ama pratyakSapramANa darekanI yathArtha pratIti karAvatuM hovAthI e vastuo $ anirvAe kahI na zakAya.) pratyakSanI mAtra vidhiparaktA asiddha - pUrvapakSa:- pratyakSa mAtra vidhAyaka ja che. pratiSedhAtmaka nathI. kemake te pratiSedhaAtmaka bodha karavA samartha nathI. kemake te "A che' ema vastunAM satyarUpane grahaNa kare che, paraMtu bALa asatasvarUpano niSedha karatuM chuM nathI. kahyuM ja che ke, "pratyakSa vidhAyaka che, niSedhaka nathI. ema vidvAno kahe che. tethI ekatvapratipAdaka Agama zuM pratyakSa dvArA bAdhita thaI zake nahIM." | uttarapakSa:- A asaMgata che. vastunA svarUpano bodha anyasvarUpanAM niSedha vinA saMpAdita thaI zakato nathI. pILA vagerevarNathI bhinna ja nIlavarNano nIlavarNa tarIke bodha thAya che. bheda vinA Avo nizcita bodha thAya nahi. kemake mAtra zeya vastunA svarUpano avabodha ja anyanA pratiSedharUpa che. anyathA anyanA svarUpanuM | jJAna thayA vinA rahe nahIM. jemake "bhUmi zUnya che tevuM jJAna, "tyAM ghAno abhAva che." evA jJAnarUpa che. che tethI pratyakSa jema vidhAyaka che, tema niSedhaka paNa che ja tema svIkaraNIya che. tathA pratyakSa jo mAtra vidhAyaka ja hoya, to jema pratyakSadvArA vidyAnuM vidhAna thAya che, tema avidyAnuM paNa vidhAna zA mATe na thAya? kemake pratyakSa avidyA nathI evo nizcaya karAvavA samartha nathI. tethI brahma e vidyA ane jagata e avidyA A be tatva che ja thavAthI advaitane badale tenI Apatti Avaze. tethI A prapaMca suvyavasthita che sata che tema nizcita che. ata: che A vAdIo pratyakSathI avidyAnA vivekathI = avidhAthI vibhaktarUpe samAtrane pratIta kare che. chatAM pratyakSa niSedhaka nathI", ema kahe che. te unmattapralAparUpa che. kemake sanmAtrano bodha asatanA abodhane siddha kare che. huM che tethI yathArtha svarUpano ja bodha thato I prapaMcanI anirvAcyatA pratyakSabAdhita che. pratyakSanI mAtra vidhiparanA asiddha :::::::: ::

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::::::::: ::: ****** * sthAkuTamerI . -- -- anumaanbaadhitc| prapaJco mithyA na bhavati, asadvilakSaNatvAt, Atmavat / pratIyamAnatvaMca heturbrahmAtmanA vybhicaarii| sa hi pratIyate, na ca mithyA / apratIyamAnatve tvasya tadviSayavacasAmapravRttermUkataiva teSAM shreysii| sAdhyavikalaza dRssttaantH| zuktizakalakaladhaute'pi prapaJcAntargatatvena anirvacanIyatAyAH sAdhyamAnatvAt / kiJca, idamanumAnaM prapaJcAd bhinnam abhinnaM / vA ? yadi bhinnaM, tarhi satyamasatyaM vA ? yadi satyaM, tarhi tadvadeva prapatrasyApi satyatvaM syAt / advaitavAdaprAkAre khnnddipaataat| athAsatyama, tarhi na kiJcit tena sAdhayituM zakyam, avastutvAt / abhinnaM cet ? prapaJcasvabhAvatayA tasyApi mithyArUpatvApattiH / mithyAspaM ca tat kathaM svasAdhyasAdhanAyAlam / evaM ca prapaJcasyApi mithyArUpatvAsiddheH kathaM paramabrahmaNastAttvikatvaM syAta? yato bAhyArthAbhAvo bhavediti / prapaMcanuM mithyAtva anumAnabAdhita vaLI A pakSa anumAnabAdhita paNa che. -aprapaMca mithyA nathI kemake asatathI vilakSaNa che. jemake | AtmA" vaLI advaitavAdIe potAnA anumAnamAM je pratIya mAnatva' (=pratItino viSaya hetu tarIke darzAvyo che te vyabhicArI che. kemake brahmAtmA pratIta thavA chatAM mithyA nathI. jo brahmanI pratIti ja thatI na ya, to brahmaviSayaka vacanoccAra paNa thaI zake nahIM. kemake apratIta ajJAtavastuviSayakavacanoccAra mUSA hovAnI saMpUrNatayA saMbhava che. ane to to, brahmanAM viSayamAM mauna e ja teomATe lyANakArI che. vaLI daSTAMta paNa che sAdhyavikala che. kemake chIpa ane cAMdI baMne prapaMcamAM ja samAviSTa che. tethI te baMnenI paNa anirvAcyatA zuM sAdhyarUpa che. siddha nathI. vaLI "prapaMca mithyA che ityAdi je anumAna che, te pote prapaMcathI bhinna che ke huM abhinna che? jo bhinna che, to satya che ke asatya (=bhrAnta)che? jo satya che, to akilApara kuThArAghAta ! thAya che. kemake paramabrahmathI bhinna evuM anumAna paNa sata zevAthI TrenanI siddhi thAya che.)tethI prapaMca paNa satyasiddha thaze. jo anumAna asatya che to tenAthI kazuM siddha karI na zakAya. kemake te anumAna pote avastu che, ane apramANabhUta che. jo "anumAna prapaMcathI abhinna che" to prapaMcasvabhAvavALuM levAthI anumAna paNa mithyA ja thavAnI Apatti Avaze. ane mithyArUpavALuM anumAna potAnAM sAdhyane pUravAra zI rIte karI zakaze ? tethI anumAnathI prapaMcanuM mithyA svarUpa asiddha che. ata:paramabrahmaja tAtvika che. ane bAhyarthano abhAva che ema zI rIte ghaTI zake? arthAta prapaMcarUpa bAhyarthano abhAva nathI. vidhirUpatAthI brahmAtanI siddhi-pUrvapakSa athavA anya prakAre sanmAtra svarUpa paramabrahmanA sAdhana ane dUSaNa batAve che. pUrvapakSa:- vidhirUpe vidyamAna levAthI paramArthasata paramabrahma ja pramANano viSaya che kemake bIjA koIno che sadbhAva nathI. te A pramANe- pratyakSapramANa brahmatatvanuM Avedaka che. pratyakSanAM be bheda (1)nirvikalpaka ane (2)savilpaka. temAM sanmAtraviSayaka nirvikalpakapratyakSathI mAtra brahmanI ja siddhi thAya che. kemake kahyuM che ke, "prathamanirvikalpaka AlocanAjJAna thAya che. je bALa, mUMgA vagerenAM jJAna jevuM che. ane zuddha vastuthI utpanna thAya chearthAta A jJAna vastunAM sAmAnya kevizeSaparyAyanI apekSAvinA mAtra vastunA satarUpane apekSIne che ja thAya che. tathA vidhinI jema parasparane bheda paNa pratyakSathI pratIta thato nathI, ke jene laIne daitanI siddhi dUra thAya. kemake vidyamAnasvarUpanuM ja jJApaka levAthI pratyakSa vidhAtA ja che, nahi ke avidyamAnasvarUpanuM niSedhaka : che kemake "pratyakSa vidhAtA che. niSedhaka nathI.' ityAdi vacano che. jo pratyakSa niSedhaka heta, to ekamAM anyarUpano? niSedha karavAdvArA bheda sthApIne daitavAdane siddha karata. paraMtu te niSedhAtmaka nathI. vaLI sarvanirvikalpaka : :::::::::::::::: kAvya-13 ::::: 8154)

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saMka :::::: 44 __ athavA prakArAntareNa sanmAtralakSaNasya paramabrahmaNaH sAdhanaM dUSaNaM copanyasyate / nanu paramabrahmaNa evaikasya / paramArthasato vidhispasya vidyamAnatvAt pramANaviSayatvam / aparasya dvitIyasya kasyacidapyabhAvAt / tathAhi / pratyakSaM / | tadAvedakamasti / pratyakSaM dvidhA bhidyate nirvikalpakasavikalpakabhedAt / tatazca nirvikalpakapratyakSAt sanmAtraviSayAt | tasyaikasyaiva siddhiH / tathA coktam - "asti hyAlocanAjJAnaM prathamaM nirvikalpakam / bAlamUkAdivijJAnasadRzaM zuddhavastujam" // na ca vidhivat parasparavyAvRttirapyadhyakSata eva pratIyate iti dvaitasiddhiH / tasya niSedhAviSayatvAt / "AhurvidhAtR pratyakSaM na niSeddha" ityAdivacanAt / yacca savikalpakapratyakSaM ghaTapaTAdibhedasAdhakaM, tadapi sattArUpeNAnvitAnAmeva teSAM prakAzakatvAt sattA'dvaitasyaiva sAdhakam / sattAyAzca paramabrahmarUpatvAt / taduktam - "taM tat prahAkho rU5" ti ll pratyakSano viSaya "sata' zuddha hovAthI sarvatra samAnarUpe che tethI sarUpa eka ja tattva siddha thAya. savilpaka pratyakSa sAmAnyavizeSa ubhayAtmaka paryAya grAhaka che. tethI jayAre savikalpaka pratyakSa ghaTa, paTa vagerenA bhedano bodha karAve che tyAre paNa sattArUpathI anvaya pAmelA ekarUpa thayelA ghaTAdi vastuono bodha karAve che. Ama che savikalpakapratyakSa paNa sattAtanI ja siddhi kare che. ane sattA ja paramabrahmarUpa che. A ukti che ke, je ata che te ja brahmanuM svarUpa che ane sattA pote atarUpa che. Ama pratyakSathI advaitano sadbhAva darzAvyo. anumAnathI paNa A puravAra thaI zake che. prayoga vidhi ja tatva che, kemake prameya che. pratyakSa, anumAna, Agama, upamAna ane arthopatti A badhA pramANo bhAva (=satpadArtho)ne ja potAno viSaya banAvIne pravartatA hevAthI je padArtha pramANano viSaya bane te padArtha prameya ja hoya. vacana che ke "vastunAM bhAvaaMzo gRhIta karavAnA avasare pratyakSAdipramANo upasthita thAya che. ane vastunAM abhAvaaMzanegrahaNa (bodha)karavAnI IcchAkALe pratyakSAdinI anutpattino vyApAra thAya che. arthAta pratyakSAdipramANapaMcakano abhAva pravarte che. abhAvapramANa apramANabhUd zaMkA :- pratyakSAdi pramANapaMcakanI anutpattithI abhAvano baMdha karavA karatA abhAva nAmanA chaThThA svataMtrapramANadvArA te bodha karavo vadhu tarkasaMgata che. samAdhAna :- tame je abhAva nAmanuM pramANa kahe che, te vAstavamAM pramANa ja nathI. kemake koi vastu chuM A pramANano viSaya banatI nathI. ane jeo A pramANanAM viSayatarIke ISTa che, e (vastano abhAva)pote abhAvarUpa levAthI vastu nathI. jayAre "vastuviSayakatva' e pramANanuM lakSaNa che. Ama prAmAyano abhAva |ovAthI abhAva e svataMtra pramANa nathI. ane pramANapaMcakano viSayavidhirUpa ja che, niSedhAtmaka nahi kemake niSedha abhAvarUpa che.) prameya paNa pramANapaMcakanI viSayatAthI ja vyApta che. arthAta je bhAva pramANapaMcakano che viSaya bane te ja bhAva prameya bane, tethI siddha thAya che ke mAtra vidhi ja prameyarUpa ane tatvarUpa che. je vidhirUpa che nathI te prameya paNa nathI, jemake gadheDAnuM ziMgaDu. A saghaLIya sata vastuo prameya che. tethI siddha thAya che, ke ki che teo vidhirUpa che. tathA anya prakriyAthI paNa atanI siddhi thAya che. te A pramANe-gAmaudyAnAdiazeSapaghartho pratibhAsamAM samAveza pAmyA che, kemake teo pratibhAsita thAya che. jeno pratibhAsa thAya, te pratibhAsamAM samAveza pAmyA ja heya. jemake pratibhAsanuM svarUpa (pratibhAsa - jJAna = bodha. tenuM svarUpa paNa pratibhAsita thAya che. Ama vidhi ane pratibhAsarUpe advaitanI siddhi karI) 1. mImAMsAzlokavArtika 4 pratyakSasUtre 112 / .:::::za abhAva pramANa apramANabhUta 155 na

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A 9998 : 1 : 2 cAlAkSI 35, pA. dikaradAdAMDI ___ anumAnAdapi tatsadbhAvo vibhAvyata eva / tathAhi / vidhireva tattvaM, prameyatvAt / yataH pramANaviSayabhUto'rthaH prmeyH| RE pramANAnAM ca pratyakSAnumAnAgamopamAnArthApattisaMjJakAnAM bhAvaviSayatvenaiva pravRtteH / tathA coktam "pratyakSAdyavatAraH syAd PER bhAvAMzo gRhyate yadA / vyApArastadanutpatterabhAvAMze jighRkSite // " yaccAbhAvAkhyaM pramANaM, tasya prAmANyAbhAvAd na tat / pramANam / tadviSayasya kasyacidapyabhAvAt / yastu pramANapaJcakaviSayaH sa vidhireva tenaiva ca prameyatvasya vyAptatvAt / siddhaM prameyatvena vidhireva tattvam, yattu na vidhirUpaM, tad na prameyam, yathA kharaviSANam / prameyaM cedaM nikhilaM vastutattvam, tasmAd vidhirUpameva / ato vA tatsiddhiH / grAmArAmAdayaH padArthAH pratibhAsAntaHpraviSTAH, pratibhAsamAnatvAt, yatpratibhAsate tatpratibhAsAntaHpraviSTam, yathA pratibhAsasvarUpam / pratibhAsante ca grAmArAmAdayaH padArthAH, tasmAt pratibhAsAntaHpraviSTAH // AgamathI advaitasiddhi Agama paNa paramabrahmanuM ja pratipAdaka che. jemake "je hatuM ane je thaze, tathA amRtatatvano je svAmI che, ane je annadvArA vRddhi pAme che, tathA je gatimAna che, je sthira che, je dUra che, je najIka che. ane je sarva vastuonI aMdara ane sarva vastuonI bahAra che, A badhuM puruSa (paramabrahma)ja che "tathA A ja zravaNa karavA yogya che, A ja mananakaravA yogya che. Aja satata smaraNIya che vagere vedavAkyothI paNa paramabrahmanI siddhi thAya che. smRti vagere kRtrima (pauruSeya)Agamo paNa AnuM ja pratipAdana kare che. jemake "A badhuM brahmasvarUpa ja che. tene beDI ahIM nAnArUpa nathI. brahmanAM paryAyone sahu jue che. brahmanuM koI nirIkSaNa karatuM nathI A pramANe pramANathI siddha thAya che ke "paramapuruSa e ja ekamAtra tattva che (pratijJA)kemake saghaLAya bhedo tenAM ja pariNAma che. (hetu) hetunI siddhi batAve che. sarvabhAva brahmanAM ja pariNAma che, kemake sarvabhAvo sattAtmakaekarUpathIsaMlagna che. je vastu je rUpathI saMlagna heya, te vastu tadAtmaka ja hoya. jema ghaDo, ghI, koya vagere mATIrUpa ekacIjathI yukata che. tethI te badhA mATInA paryAya che. tema azeSa vastuo satvarUpathI saMlagna che. tethI siddha thAya che ke, azeSa vastarUpa saghaLAya bheda brahmanAM ja pariNAmo che. sarva brahmarUpa che te pUva darzAvyuM che. (pUrvapakSe A pramANe "paramabrahma e ja tattva cheevI je sthApanA karI temAM have dUSaNa batAve che.) advaitavAdamAM pramANano abhAva uttarapala :- A saghaLoya vacanaADaMbara madirApAnathI unmata banelAnA pralApatulya che. kAraNa ke, vicAra karatA yuktiIna lAge che, saghaLI vastuo pramANathI siddha thAya che, nahi ke mAtra vacanathI. jyAre , advaitavAda mate to pramANane ja saMbhava nathI. kemake pramANa mAnavAmAM Ata mAnavAnI Apatti che. kemake eka zuM huM tattva "paramabrahma' ane bIjuM tattva e brahmatattvanuM sAdhaka "pramANa'. ema be tattva siddha thaze. zaMkA:- ahIM pramANanuM je AlaMbana levAya che, te to lokone eka brahmatatva ja che tevo pratyaya karAvavA hi khAtara ja levAya che. hakIkatamAM pramANa nAmanA bIjA tatvano abhyapagama karyo nathI. samAdhAna :- tamArA mate to nitya niraMza brahma sivAyanuM tatva jana sevAthI lokono paNa saMbhava nathI. che tethI lokone pratyaya karAvavAnI ceSTA paNa mudhA che. pratyakSapramANAsiddha advaitasiddhi mAnI lo ke koIpaNa hisAbe pramANa sata che. to brahmAnanAM sAdhakatarIke kayuM pramANa mAnya che? pratyakSa, phri 1. mImAMsAzlokavArtika 5 abhAvaparicchede 17 / E 8156) kAvya-13

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che. . . . . . . . : :::::::::::: :: **** Agamo'pi paramabrahmaNa eva pratipAdakaH samupalabhyate - 'puruSa evedaM sarvaM yadbhUtaM yacca bhAvyam / utAmRtatvasyezAno se yadannenAtirohati / " "yadejati, yannaijati, yad dUre, yadantike / yadantarasya sarvasya yaduta sarvasyAsya bAhyataH' ityAdiH / "zrotavyo mantavyo nididhyAsitavyaH " ityAdivedavAkyairapi ttsiddheH| kRtrimeNApi Agamena tasyaiva pratipAdanAt / uktaM - "sarvaM vai khalviMda brahma neha nAnA'sti kiJcana / ArAmaM tasya pazyanti na tat pazyati kazcana" / / iti pramANatastasyaiva middheH| paramapuruSa eka eva tattvam, sakalabhedAnAM tadvivartatvAt / tathAhi / sarve bhAvA brahmavivartAH sattvaikarUpeNAnvitatvAt / yad yadrapeNAnvitaM tat tadAtmakameva / yathA ghaTaghaTizarAvodaJcanAdayo mRdUpeNaikenAnvitA | mRdvivartAH / sattvaikarUpeNAnvitaM ca sakalaM vastu / iti siddhaM brahmavivartitvaM nikhilabhedAnAmiti // anumAna ke Agama? pratyakSapramANa brahmAtanuM sAdhaka nathI. tathAti-- pratyakSa samasta vastumAM rahelAM bhedanuM ja prakAzaka che. kemake AbALagopALa te pramANe ja pratIti thAya che. zaMkA:- zuddhasattvanuM ja grAhaka nirvikalpakapratyakSa paramabrahmanuM Avedaka che ema pUrve ame kahyuM ja che. samAdhAna :- te samyaga nathI. kemakenirvikalpakapratyakSa pramANa tarIke svIkRta nathI. kema ke vyavasAyAtmaka nathI. badhAM ja pramANatattvo vyavasAyAtmaka(=svaparano bodha karavAmAM sAdhakatama) zreya che ane te rUpe avisaMvAdaka hovAthI ja teomAM prAmANya upapanna thAya che. jayAre savilpakapratyakSa ke je sakaLavastagata bhedasAdhaka I pramANabhUta che. tenAthI vidhirUpa paramabrahmano svapnamAM paNa pratibhAsa thato nathI. zaMkA :- pratyakSa vidhAyaka che. niSedhaka nathI. ItyAdi pUrve nirdeza karyo ja che. samAdhAna :- e paNa akuzaLavacana che. kemake pratyakSathI sAmAnya-vizeSAtmaka vastu ja prakAzita thAya ! che. je pUrve ja darzAvyuM che. anusUti (anuvRtta)eka akhaMDita kevaLa sattArUpa ane vizeSathI nirapekSa evA sAmAnyano bodha kyAreya thato nathI. eTale ja "je advaita che te brahmanuM rUpa che." ItyAdi kathana zobhatuM nathI. kemake vizeSathI nirapekSa evuM sAmAnya gadheDAnAM ziMgaDAnI jema kayAreya paNa pratibhAsita thatuM nathI. tethI ja ! kahyuM che ke "vizeSathI rahita sAmAnya ane sAmAnyathI virahita vizeSa gadheDAnAM ziMgaDA jevA che." Ama sAmAnya-vizeSAtmaka padArtha ja pramANanAM viSaya tarIke siddha thAya che. Ama pramANanAM viSaya tarIke saghaLIya vastuo bhAsatI levAthI mAtra sAta rUpe sAmAnyAtmaka paramabrahmane ja pramANanAM viSayatarIke kahevuM asaMgata che. kemake anekatAno jJApaka vizeSa paNa pramANano viSaya che. vidhirUpatA sAdhaka anumAnanuM aprAmANya zaMkA :- "vidhi tatvarUpa che. kemake prameya cheItyAdi anumAnathI to advaitavAda siddha che ja. samAdhAna :- pratyakSathI sarva vastuo tatvarUpa bhAse che, tethI pakSa ja pratyakSabAdhita che kemake vyAvRtti che vizeSanuM grahaNa pratyakSadvArA thAya che. tethI ja pratyakSa anyarUpanuM niSedhaka paNa che. kemake svathI bhinnarUpano niSedha karavo e vizeSanuM svarUpa che.)tethI hetu kALAtyayaapadiSTa che. Ama tamAruM anumAna jIrNazIrNa thAya che zaMkA -gAma-udyAnAdi-pratibhAsAntargata che. kemake pratibhA samAna che AvuM pUrvokta anumAna amArA deha ISTa advaitavAdanuM sAdhaka che. samAdhAna:- "pratibhAsamAnatva hetu hetvAbhAsarUpa che. tAhi-saghaLI vastuo svata: pratibhA samAna che 1. RgvedapuspasUkta / 2. IzAvAsyopaniSadi / 3. bRhadAraNyaka. u. / yuktibhiranucintanammananaM / zrutasyArthasya nairantaryeNa dIrghakAlamanusaMdhAnam / nididhyAsanam / 4. maitryupaniSadi / 5. bRhadAraNyaka u. 4.4.19; kaThopaniSadi 4.11 / 6. bRhadAraNyaka u. 4.3.14 / pratyakSapramANAsita advaitasiddhi ::::::

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::: :: 4 dadadada::: 'cAlamerI :::::::::: - ki tadetat sarvaM madirArasAsvAdagadgadodgaditamivAbhAsate, vicArAsahatvAt / sarvaM hi vastu pramANasiddhaM, na tu vaangmaatrenn| isa advaitamate ca pramANameva nAsti, tat sadbhAve dvaitaprasaGgAt / advaitasAdhakasya pramANasya dvitIyasya sadbhAvAt / atha matam lokapratyAyanAya tadapekSayA pramANamapyabhyupagamyate / tdst| tanmate lokasyaivAsambhavAt, ekasyaiva nityaniraMzasya parabrahmaNa va sattAt | ____ athAstu yathAkathaJcit pramANamapi, tatkiM pratyakSamanumAnamAgamo vA tatsAdhakaM pramANamurarIkriyate / na tAvat prtykssm| tasya samastavastujAtagatabhedasyaiva prakAzakatvAta, AbAlagopAlaM tathaiva pratibhAsanAt / yaca nirvikalpakaM pratyakSa tadAvedakamityuktam / tadapi na samyak, tasya prAmANyAnabhyupagamAt; sarvasyApi pramANatattvasya vyavasAyAtmakasyaivAvisaMvAdakatvena | prAmANyopapatteH / savikalpakena tu pratyakSeNa pramANabhUtenaikasyaiva vidhispasya paramabrahmaNaH svapne'pyapratibhAsanAt / / harvidhAtR pratyakSam" ityAdi / tadapina pezalam, pratyakSeNa hyanuvRttavyAvRttAkArAtmakavastuna eva prakAzanAt / etacca prAgeva kSuNNam / na hyanusyUtamekamakhaNDaM sattAmAtraM vizeSanirapekSaM sAmAnyaM pratibhAsate / yena "yadadvaitaM tadbrahmaNo spam" ityAdhuktaM zobheta, vizeSanirapekSasya sAmAnyasya kharaviSANavadapratibhAsanAt / tadaktam -"nirvizeSaM hi sAmAnyaM bhavet kharaviSANavata / sAmAnyarahitatvena vizeSAstadvadeva hi" // tataH siddhe sAmAnyavizeSAtmanyarthe pramANaviSaye kuta evaikasya paramabrahmaNaH prmaannvissytvm| che, ke parata.? svata: to nathI. kemake ghaTa "paTa vagere vastuo svata: pratibhAsamAnatarIke aprasiddha che. ane ghaTAdi jo parata: pratibhA samAna hoya, to te pratibhAsa paranAM vinA saMbhavI na zake. tethI dvatanI siddhi thaze ja. Ama hetu sAdhyaviruddhano sAdhaka hovAthI hetvAbhAsarUpa che. tethI tamArA abhISTanI siddhi thAya tema nathI. zaMkA:- "A saghaLAya bhedo paramabrahmanAM ja paryAyo che, tethI eka paramabrahma ja tatva che. vagere pUrvokta vidhAnathI to advaitanI siddhi che ja. samAdhAna:- ahIM paNa anvetA (-paryAyI ke pariNAmI)ane anvayamAna(-paryAya ke pariNAma)ema beno avinAbhAva che. arthAta paramabrahma pariNAmI, ane A saghaLA bhedyarUpa pariNAma, ema be tatva vinA tamAruM kathana saMgata thaze nahi. tethI puruSArketa pratibaMdhita thAya che. tathA paramabrahma caitanyAtmaka che. tethI jo ghaTAdi badhI vastuo paramabrahmanA ja paryAyo ya, to te dareka paryAyomAM caitanyano avaya thavo joIe. paraMtu ghaTAdi jaDapadArthomAM caitanyano anvaya thato dekhAto nathI. balka mATIvagere jaDano ja anvaya thato dekhAya che. tethI paNa brahmAtano pratiSedha thAya che. Ama je vastu jerUpathI anvita heya, tetarAtmaka @ya evo pUrvapakSe je siddhAMta darzAvyo, siddhAMtathI ja temanI mAnyatAmAM Apatti batAvI che. Ama anumAnathI paNa brahmAtanI asiddhi thAya che. anumAnanAM avayavo dvArA siddhi uparAMta anumAnamAM upAyabhUta pakSa, hetu ane daSTAna paraspara bhinna che ke abhinna che? jo bhinna chuM mAnazo, te dvatanI siddhi thaze, kemake jo eka brahmarUpa hoya, ane apara (bIjo)brahmabhinna ya, to ja paraspara bheda ghaTI zake. jo hetu vagere abhinna ya, to ekarUpa ja thaI jaze. tethI ekano ja ullekha raheze. zaMkA - bhale tyAre ekarUpa thAva, ane ekano ja nirdeza thAo. emAM kaMI brahmAtane bAdha nathI. samAdhAna :- A traNamAMthI eka paNa aMgathI vikala anumAna potAnAM (=anumeyapadArthanAM jJAnarUpI che svarUpane pAmI na zake. kemake "paMcAvayavathI pUrNa anumAna ja sAdhya sAdhavAmAM samartha che. ema tamane abhipreta che. 1. mImAMsAzlokavArtike 5 AkRtivAde 10 / kAvya-13 :: w4: ::::::::::

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esae::: sammamA masammamA ....... sthAsindi yaca prameyatvAdityanumAnamuktam, tadapyetenaivApAstaM boddhavyam, pakSasya pratyakSabAdhitatvena hetoH kaalaatyyaapdisstttvaat| ca tatsiddhau pratibhAsamAnatvasAdhanamaktama, tadapi sAdhanAbhAsatvena na prakatasAdhyasAdhanAyAlam / pratibhAsamAnatvaM hi nikhilabhAvAMnAM svataH parato vA ? na tAvat svataH ghaTapaTamukuTazakaTAdInAM svataH pratibhAsamAnatvenAsiddheH / parataH pratibhAsamAnatvaM ca paraM vinA nopapadyeta iti / yacca paramabrahmavivartavartitvamakhilabhedAnAmityuktam / tadapyanvetranvIyamAnadvayAvinAbhAvitvena puruSAdvaitaM pratibadhnAtyeva / na ca ghaTAdInAM caitanyAnvayo'pyasti mRdAdyanvayasyaiva tatra darzanAt / tato na kiJcidetadapi / ato'numAnAdapi na tatsiddhiH / kiJca, pakSahetudRSTAntA anumAnopAyabhUtAH parasparaM bhinnAH abhinnA vA? bhede dvaitasiddhiH / abhede tvekarUpatApattiH / tat kathametebhyo'numAnamAtmAnamAsAdayati / yadi ca / hetumantareNApi sAdhyasiddhiH syAt, tarhi dvaitasyApi vAGmAtrataH kathaM na siddhiH / taduktam - "hetoradvaitasiddhizcedadvaita syAddhetusAdhyayoH / hetunA ced vinA siddhidvaita vAGmAtrato na kim" // * "puruSa evedaM sarvam" ityAdeH, "sarvaM vai khalvidaM / brahma" ityAdezcAgamAdapi na tatsiddhiH / tasyApi dvaitAvinAbhAvitvena advaitaM prati prAmANyAsambhavAt / vAcyavAcakabhAvalakSaNasya dvaitasyai va tatrApi darzanAt / tadaktam - "karmadvaitaM phaladvaitaM lokadvaitaM virudhyate / vidyA'vidyAdvayaM na syAd bandhamokSadvayaM tathA" // tataH kathamAgamAdapi tatsiddhiH / tato na puruSAdvaitalakSaNamekameva pramANasya viSayaH / iti suvyavasthitaH prapaJcaH // iti kAvyArthaH // 13 // che ja. vaLI jo hetu vinA paNa sAdhyasiddha thaI zake, to vacanamAtrathI ja TrenanI paNa siddhi thaI zake che. mATe ja kahyuM che, "jo hetuthI advaitanI siddhi abhipreta che, to hetu ane sAdhya ema be tatvathI TrenanI siddhi thaze. ja hetu vinA (advaitanI siddhi)abhipreta che. to pachI vacanamAtrathI TrenanI paNa siddhi zuM kAma na thAya? :- 'puruSa evedaM' tyAlt tel 'sarvaM vai khalvidaM brahma ' tyA pUrvo mAmayanathI to daitanI sidi cha 04. .. . samAdhAna :- tyAM paNa vAcyavAcakabhAvarUpa kreta che. Ama Agama paNa taavinAbhAvI levAthI ata prati pramANa tarIke saMbhavI zake nahi. kahyuM ja che ke- laukika ane vaidika karma, athavA puNya pAparUpa karmalaina, zubhAzubhaphaLarUpe phaLa, Ihaloka paralokarUpa lakata, tathA vidyA avidyAta, tathA badhUmotano virodha Avaze. (brahmAta mAnavAmAM)AgamamAM ja A badhA kainanuM svarUpa batAveluM che. tethI jo AgamathI ja ane sAdhavA mahenata karazo, to AtasAdhaka Agama sAthe virodha Avaze. mATe Agamane paNa asAdhaka mAnI zakAya nahIM. tethI puruSAtarUpa eka ja tatva pramANano viSaya che. e vAta aghaTita che. ema puravAra thAya che. tethI prapaMca tAtvika che, tema siddha thAya che. te 13 1. AptamImAMsA 2 - 26 // 2. AptamImAMsA 2 - 25 // anumAnanA avayavothI tasiddhi A::::::::::.-8159)

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::::::: H : :: hAjI : / - sthA[maMjarI nA mana mAM dara atha svAbhimatasAmAnyavizeSobhayAtmakavAcyavAcakabhAvasamarthanapuraHsaraM tIrthAntarIyaprakalpitatadekAntagocaravAcyavAcakabhAvanirAsadvAreNa teSAM pratibhAvaibhavAbhAvamAha - anekamekAtmakameva vAcyaM dvayAtmakaM vAcakamapyavazyam ato'nyathA vAcakavAcyaklRptAvatAvakAnAM pratibhApramAdaH // 14 // ) vAcyam-abhidheyaM, cetanamacetanaM cavastu, evakArasyApyarthatvAt / sAmAnyarUpatayA ekAtmakamapi vyaktibhedenAnekam= anekarUpam / athavAnekarUpamapi ekAtmakam / anyo'nyaM saMvalitatvAt itthamapi vyAkhyAne na doSaH / tathA ca vAcakam abhidhaaykN,shbdsym| tadapyavazyam nizcitaM / dvayAtmakaM sAmAnyavizeSobhayAtmakatvAd ekaanekaatmkmityrthH| ubhayatra vAcyaliGgatve'pyavyaktatvAd napuMsakatvam / avazyamitipadaM vAcyavAcakayorubhayorapyekAnekAtmakatvaM nizcinvat tadekAntaM vyavacchinatti / ataH upadarzitaprakArAt, anyathA-sAmAnyavizeSaikAntarUpeNa prakAreNa, vAcakavAcyakluptau vAcya-vAcakabhAvamAM syAdvAda hiJvasvamate vAcyavAcakabhAva sAmAnyavizeSaubhayAtmaka che. tenuM samarthana karavApUrvaka ane tIrthAnsariko vAcyavAcakabhAvane je ekAnta vizeSAtmaka ke ekAje sAmAnyAtmaka mAne che teno nirAza karavA dvArA, 'teo pAse pratibhAnA vaibhavano abhAva che." tema batAvatA stutikArazrI kahe che. kAvArtha:- jema abhidheya padArtho cetana acetanAdi anekarUpe levA chatAM anyonyasaMvalita zevAthI (athavA vAcyatvarUpe)eka che. te ja rIte e padArthono vAcaka zabda paNa avazya anekAtmaka (vizeSa)ane ekAtmaka (sAmAnya) ema ubhayAtmaka che. AnAthI bhinnarUpe (ekAne ekAtmaka ke anekAtmaka) vAcyavAcakabhAva 5vAmAM aAvaka tArAthI bhinna paradarzanavALAonI pratibhAno pramAda che. vAcya abhidheya. sajIva ane jaDa vastuo. ('va' kAra pi' nA arthamAM che.)padArtha sAmAnyarUpe eka che, chatAM te-te vyaktirUpe aneka che. athavA vyaktirUpe aneka levA chatAM sAmAnyarUpe eka che. kemake sAmAnya-vizeSa bane paraspara anuviddha che. te ja pramANe vAcaka-abhidhAyaka zabda. te paNa avazya yAtmaka - sAmAnya-vizeSa ubhayAtmaka hevAthI eka ane aneka che. ubhayasthaLe vAcyanuM liMga avyakta che. tethI napuMsakaliMgamAM prayoga che. "avazya pada vAcya ane vAcaka baMnene ekAtmaka ane anekAtmaka tarIke nizcita kare che. tethI baMnemAM ekAtmakatva ke anekAtmakatvarUpa ekAntane vyavacchedaniSedha thAya che. vAcyanA svarUpa aMge traNa pakSa paramatavALA vAcyavAcakabhAvane A rUpe na svIkAratA sAmAnya kevizeSa ekAntaAtmaka vAcaka-vAcyanI A kalpanA kare che. tethI teonI prajJAnI skUlanA thAya che. ahIM vAcya pada ane vAcakapadano dvanda samAsa che. temAM vAcya pada apasvaravALuM hovAthI teno pUrvamAM ane vadhu svaravALA vAcaka padano uttaramAM nirdeza karavo joie. chatAM paNa vAcakapadano pUrvanipAta karyo che, te vAcakapada vadhu arjha (mAna che ema sUcave che. zabdamAna che, kemake prAya:arthanuM pratipAdana zabdane ? :::::::::::: kAvya-14

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ja ::::::::::::::::::::: hAjara ::: :::::: : hyAlAjavI vAcyavAcakabhAvakalpanAyAma, atAvakAnAm atvadIyAnAm, anyayUthyAnAm / pratibhApramAdaH prajJAskhalitam / ityakSarArthaH / atra cAlpasvaratvena vAcyapadasya prAgnipAte prApte'pi yadAdau vAcakagrahaNaM, tatprAyo'rthapratipAdanasya zabdAdhInatvena vAcakasyAya'tvajJApanArtham / tathA ca zAbdikAH - " na so'sti pratyayo loke yaH zabdAnugamAhate / anuviddhameva jJAnaM sarvaM zabdena bhAsate" // iti // bhAvArthastvevam / eke tIrthikAH sAmAnyarUpameva vaacytyaabhyupgcchnti| te ca dravyAstikanayAnupAtino mImAMsakabhedA advaitavAdinaH sAMkhyAzca / kecicca vizeSarUpameva vAcyaM nirvacanti / te ca paryAyAstikanayAnusAriNaH saugatAH / apare ca parasparanirapekSapadArthapRthagbhUtasAmAnyavizeSayuktaM vastu vAcyatvena | nizcinvate / te ca naigamanayAnurodhinaH kANAdAH AkSapAdAzca // etacca pakSatrayamapi kiJcit carcyate / tathAhi / saMgrahanayAvalambino vAdinaH pratipAdayanti / sAmAnyameva tattvam, tataH pRthagbhUtAnAM vizeSANAmadarzanAt / tathA sarvamekam, avizeSeNa saditijJAnAbhidhAnAnuvRttiliGgAnumitasattAkatvAt / tathA dravyatvameva tattvam, tato'rthAntarabhUtAnAM dharmAdharmAkAzakAlapudgalajIvadravyANAmanupalabdheH / kiJca, yaiH sAmAnyAt pRthagbhUtA anyo'nyavyAvRttyAtmakA vizeSAH kalpyante, teSu vizeSatvaM vidyate na vA ? no cet ? niHsvabhAvatAprasaGgaH, svarUpasyaivAbhAvAt / asti cet ? tarhi tadeva sAmAnyam / yataH samAnAnAM bhAvaH sAmAnyam / vizeSarUpatayA ca sarveSAM teSAmavizeSeNa pratItiH siddhaiva // AdhIna hoya che. vaiyAkaraNo kahe che ke, "zabdanAM anugama (bodha)vinAM lokamAM koI pratyaya ( jJAna)thato nathI. zabdathI anuviddha ja sarva jJAna bhAse che. " bhAvArtha:- (1) keTalAka ItaradarzanavALA vAcya tarIke sAmAnyane ja mAne che. teo dravAstikanayane anusaranArA mImAMsaka, advaitavAdI ane sAMkhya che. (2)bauddhadarzanavALA vAne mAtra vizeSarUpe ja jue che. A loko paryAyAstikanayane anusaranArA che. tathA (3) keTalAka parasparathI nirapekSa ane bIjA drivyAdipadArthathI bhinna evA sAmAnya-vizeSathI yukta vastune vAcya tarIke prarUpe che. teo naigamanayane anusaranArA kANAda (kanaiyAyika) ane AkSapAda (=vaizeSiko) che. sAmAnyavAdIno mata " saMgrahanayanuM avalaMbana karavAvALA vAdIo kahe che ke-- sAmAnya ja tattva che. kemake sAmAnyathI bhinna vizeSo upalabdha thatAM nathI. tathA (1)badhI vastu eka ja che. kemake badhI vastumAM samAnatayA "sata evuM jJAna thAya che. (2)badhI vastuo samAnatayA "sata evA abhidhAnavALI che. arthAta satazabdathI UMllikhita thAya che. ane (3)darekamAM samAnatayA "sa"-"sa' evI anuvRtti thAya che. A traNa liMgadvArA sAmAnyaekarUpanuM anumAna thAya che. tathA dravyatva e eka ja tatva che. kemake tenAthI bhinnarUpe (1)dharma (ra)adharma (3)AkAza (4) pugaLa ane (5) jIva. A pAMca dravyonI upalabdhi thatI nathI. vaLI, vizeSavAdIone prazna che ke, sAmAnyathI bhinna ane ekabIjAthI vyAvRtta evA je vizeSonI kalpanA karAya che, te vizeSomAM vizeSatva che iii ke nathI? jo nathI, to svasvarUpane ja abhAva thavAthI vizeSone khapuSpanI jema svabhAva vinAnA mAnavAnI pharaja Apatti che. jo 'vizeSatva' che to e "vizeSatva ja sAmAnya che; kemake samAnapaNuM sAmAnya. ane badhA ja $ vizeSamAMvizeSarUpa samAnapaNe pratIta thAya che te siddha ja che. tethI teomAM raheluM vizeSatva e ja sAmAnya che 4. patRdarivAjyapIye 2-224 / ::::::::::::::: sAmAjavAdIno mata :::::::::::::: : ::::::::::::::: strA!

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4 : :::: * cAkuTamerI " api ca vizeSANAM vyAvRttipratyayahetutvaM lkssnnm| kintu vyAvRttipratyaya eva vicAryamANo na ghaTate / vyAvRttirhi vivakSitapadArthe itarapadArthapratiSedhaH / vivakSitapadArthazca svasvarUpavyavasthApanamAtraparyavasAyI, kathaM padArthAntarapratiSedhe pragalbhate ? na ca svaspasattvAdanyat tatra kimapi, yena tanniSedhaH pravartate / tatra ca vyAvRttau kriyamANAyAM svAtmavyatiriktA vizvatrayavartino'tItavartamAnAnAgatAH padArthAstasmAd vyAvartanIyAH / te ca nAjJAtasvarUpA vyAvartayituM zakyAH / tatazcaikasyApi vizeSasya parijJAne pramAtuH sarvajJatvaM syAt / na caitatprAtItikaM yauktikaM vA / vyAvRttistu niSedhaH / sa cAbhAvarUpatvAt tucchaH kathaM pratItigocaramaJcati khapuSpavat // | tathA yebhyo vyAvRttiH te sadrUpA asadrUpA vA ? asadrUpAzcet ? tarhi kharaviSANAt kiM na vyAvRttiH ? sadrUpAzcet ? / sAmAnyameva / yA ceyaM vyAvRttirvizeSaiH kriyate sA sarvAsu vizeSavyaktiSvekA anekA vA ? anekA cet ? tasyA api vizeSatvApattiH, anekarUpatvaikajIvitatvAd vizeSANAm / tatazca tasyA api vizeSatvAnyathAnupapatteAvRttyA bhaavym| vyAvRtterapi ca vyAvRttau vizeSANAmabhAva eva syAt / tatsvaspabhUtAyA vyAvRtteH pratiSiddhatvAt; anavasthApAtAcca / ekA cet ? sAmAnyameva saMjJAntareNa pratipannaM syAt, anuvRttipratyayalakSaNAvyabhicArAt / kiJca, amI vizeSAH sAmAnyAd bhinnA abhinnA vA ? bhinnAzcet ? mnndduukjttaabhaaraanukaaraaH| abhinnAzcet ? tadeva ttsvruupvt| iti saamaanyaikaantvaadH|| vyAvRtti svarUpa aghaTamAna eka padArthamAM bIjA padArthano niSedha ja te padArthanI vyAvRtti (=bheda)kahevAya che. jema ke ghaTa e paTanathI evo niSedha ghaTanI paTathI vyAvRtirUpa che. ane paTathI ghaTa vyAvRtta = bhinna kahevAya che. "AvI vyAvRttinAM jJAnamAM hatA e vizeSanAM lakSaNa tarIke abhimata che. paNa vicAra karatA ahIM vyAvRttipratyaya (vyAvRttinuM jJAna)ja ghaTato nathI. kemake vivakSita padArtha potAnAM svarUpanI mAtra vyavasthA karavA ja samartha che. teo svamAM zuM anyano pratiSedha karavA mATe kevI rIte samartha bane ? vaLI te padArthamAM svasvarUpa sivAya bIju kaMI vidyamAna paNa nathI, ke jenAthI te bIjAnAM pratiSedhamAM pravarte. vaLI vyAvRtti konI karAya che? svathI bhinna trijagatavartI bhUta, vartamAna ane bhAvInAM saghaLAya padArthono baMdha thayA vinA to teothI vyAvRtti thaI zake ja nahi kemake ekapaNa vizeSano bodha karavA tenAthI bhinna evA trijagatavartI saikALika sarva vastanA svarUpano bodha karavo joIe. ane to ja teothI yathArtharUpe vyAvRtti thaI zake. tethI eka paNa vizeSanuM jJAna thAya, to pramAtA vAstavamAM sarvajJa banI jAya. paraMtu A pratItisiddha ke yuktisiddha nathI. vaLI vyAvRtti niSedharUpa levAthI abhAvarUpa che. ane abhAva tuccharUpa (=atyaMta asat che. tethI vyAvRtti khapuSpanI jema pratItino viSaya banI na zake. vaLI jeothI AvyAvRtti karavAmAM Ave che, teo sata cheke asata che? jo asata yA to kharaviSANathI huM paNa vyAvRtti kema nathI thatI? kemake te paNa samAnatayAasata che.(tathA asatavastuno abhAva paNa asiddha(asata) heya che. arthAta je pote jJAnano viSaya na bane, teno abhAva paNa jJAnano viSaya banI na zake. tethI asatavastuthI vyAvRtti para paNa khapuSpanI jema asata che.) jo teo sata ya, to teo vyAvRttirUpa nathI paNa sAmAnyarUpa ja che. kemake sattA e sAmAnyanuM ja svarUpa che. kiMca, vizeSodvArA je A vyAvRtti karAya che, te vyAvRtti dareka vizeSa che vyaktiomAM eka ja che ke bhinna-bhinna aneka che? jo A vyAvRttio aneka heya, to vyAvRttio paNa vizeSa thaI jaze. kAraNa ke anekapaNuM vizeSanuM svarUpa che. Ama jo vyAvRtti pote vizeSarUpa thaze, te tenI paNa dara DI . : : : ::: : : : : : kAvya -14. -:::::::::::::::::::::::: :::::::::::::::::::: 162)

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sthAkuSThamaMjarI paryAyanayAnvayinastubhASante / viviktAH kSaNakSayiNo vizeSAeva paramArthaH, tato viSvAbhUtasya sAmAnyasyApratIyamAnasatvAt / na hi gavAdivyaktyanubhavakAle varNasaMsthAnAtmakaM vyaktirUpamapahAya, anyatkiJcidekamanuyAyi pratyakSe pratibhAsate, Bill ra tAdRzasyAnubhavAbhAvAt / tathA ca paThanti- "etAsu paJcasvavabhAsanISu pratyakSabodhe sphuTamaGgulISu / sAdhAraNaM rUpamavekSate / yaH zRGgaM zirasyAtmana IkSate saH" || ekAkAraparAmarzapratyayastu svahetudattazaktibhyo vyaktibhya evotpadyate / iti na tena hai 32 sAmAnyasAdhanaM nyAyyam // kiJca, yadidaM sAmAnyaM parikalpyate tadekamanekaM vA ? ekamapi sarvagatamasarvagataM vA ? sarvagataM ceta, kiM na vyaktyantarAleSUpalabhyate ? sarvagataikatvAbhyupagame ca tasya yathA gotvasAmAnyaM govyaktIH kroDIkaroti, | evaM kiM na ghaTapaTAdivyaktIrapi, avizeSAt / asarvagataM cet ? vizeSasyApattiH abhyupagamabAdhazca // vyAvRtti mAnavI paDaze. kemake tenI vizeSarUpatA anyathAanu55na che. arthAta vyAvRtti vinA vizeSanI siddhi saMbhave nahIM, ane vyAvRttinI paNa vyAvRtti mAnavAmAM vizeSono abhAva AvI jaze. kemake vyAvRtti(niSedha) e vizeSanuM svarUpa che. tenI paNa vyAvRtti (niSedha)karavAthI niSedharUpa vizeSanAM svarUpano niSedha thAya che. ane ni:svarUpa vastano jagatamAM abhAva che. ahIM bIjAne zaMkA thAya ke, vyAvRttinI vyAvRttithI, eka vizeSamAM je niSedhasvarUpa che te niSedhasvarUpamAM bIjA vizeSagataniSedhasvarUpanI vyAvRtti karAya che. stramAM je niSedhasvarUpa che tenI vyAvRtti karAtI nathI. eTaleniHsvabhAvatA nahIM Ave. tenAM samAdhAnarUpe bIjo cheSa batAve che. ahIM anavasthAdoSa paNa che. kemake vyAvRttinI je vyAvRtti thAya che. e paNa anekAtmaka levAthI vizeSarUpa hoI, enI paNa vyAvRtti mAnavI paDaze. ema uttarottara vyAvRttio mAnavI paDatI levAthI anavasthAdoSa che. jo "sarvavizeSapadArthagata eka ja vyAvRtti che ema kahezo to to, vyAvRttinA nAme sAmAnyano ja svIkAra che. kAraNa ke anuvRtti ekarUpatA sAmAnyanuM lakSaNa che, ane te ahIM paNa che. vaLI A vizeSo sAmAnyathI bhinna che, ke abhinna? jo bhinna che, to deDakAnAM vALanI jema asata che. kemake jagatamAM sAmAnyathI rahita hoya, tevI vastu upalabdha thatI nathI. tathA sAmAnya sattArUpa che. tethI satathI je bhinna hoya, te asata che. jo sAmAnyathI vizeSa abhinna che, to te sAmAnyarUpa ja che. jemake sAmAnyanuM sattArUpa svarUpa. Ama sAmAnyaekAMtavAdanA svarUpano prakAza karyo. vizeSavAdIono mata have paryAyanavAdI svamata darzAve che. paraspara bhinna ane kSaNanazvara vizeSo ja paramArthathI sata che, tatvarUpa che. vizeSathI pRthagabhUta sAmAnyanI pratIti thatI ja nathI. jayAre gAya vagere vyaktinuM pratyakSAdithI saMvedana karAya che, tyAre tenA varNa-AkArAdi vyaktigata svarUpane choDI bIjA kazAnuM pratyakSasaMvedana thatuM nathI. eTale ke bIjA anuyAyI (=anuvRtta) eka sAmAnyanI pratIti thatI nathI. kemake tevo anubhava ja thato nathI.) arthAta gAyavyaktine jotA A sata che evo sAmAnyarUpa anubhava nathI thato, paNa varNAdivizeSarUpa anubhava ja thAya che. kahyuM ja che ke A pAMca AMgaLImAM vizeSa svarUpa spaSTarUpe pratyakSathI dekhAya che. chatAM emAM DI je nara sAdhAraNa sAmAnyasvarUpane jue che te kharekhara! potAnAM mastake ziMgaDAne jue che." arthAta tyAM vizeSasvarUpano ja bodha thAya che. sAmAnyasvarUpa anubhavAtuM nathI zaMkA:- samAna jAtIya vyaktiomAM ekAkAra bodha thAya che. jemake, dareka ghaDAmAM "A ghaDo evo bodha che tethI ekarUpatAsiddha che. ja 1. azokaviracitasAmAnyadUSaNadikagranthe / :::::::::::::::: * * ********* * **** vizeSavAdIono mata ::::::::::::::::: *:::::::::::::::::0163)

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cAThamaMjarI adhAnekaM gotvAzvatvaghaTatvapaTatvAdibhedabhinnatvAt te tarhi vizeSA eva svIkRtAH, anyonyavyAvRttihetutvAt / na hi yadgotvaM tadazvatvAtmakamiti / arthakriyAkAritvaM ca vastuno lakSaNam / tacca vizeSeSveva sphuTaM pratIyate / na hi sAmAnyena kAcidarthakriyA kriyate, tasya niSkriyatvAt; vAhadohAdikAsvarthakriyAsu vizeSANAmevopayogAt / tathedaM sAmAnyaM vizeSebhyo bhinnamabhinnaM vA / bhinnaM cet ? avastu, vizeSavizleSeNArthakriyAkAritvAbhAvAt / abhinnaM cet ? vizeSA eva, ttsvruupvt| iti vizeSaikAntavAdaH || , naigamanayAnugAminastvAhuH / svatantrau sAmAnyavizeSau / tathaiva pramANena pratItatvAt / tathAhi / sAmAnyavizeSAvatyantabhinnau, viruddhadharmAdhyAsitatvAt / yAvevaM tAvevaM yathA pAthaH pAvakau, tathA caitau, tasmAt tathA / sAmAnyaM hi gotvAdi sarvagatam / tadviparItAzca zabalazAbaleyAdayo vizeSAH / tataH kathameSAmaikyaM yuktam ? // na sAmAnyAt pRthagvizeSasyopalambha iti cet ? kathaM tarhi tasyopalambha iti vAcyam / sAmAnyavyAptasyeti cet ? na tarhi sa vizeSopalambhaH sAmAnyasyApi tena samAdhAna :- A je ekAkAra bodha thAya che, te potAnAM hetuomAMthI utpanna thanArI vyaktiomAMthI ja pragaTa thAya che. arthAt tyAM vyaktisamudAya ja hetu che, sAmAnya nahIM. tethI A dvArA paNa sAmAnyane siddha karI na zakAya. tathA A je sAmAnya (=jAti)nI kalpanA karAya che, te eka che ke aneka? jo eka che, to sarvagata che ke, asarvagata che ? jo sarvagata che, to vyaktionI apAMtarAlamAM kema upalabdha thatuM nathI ? arthAt parasparathI ra . rahelI be gAyanI vacce paNa 'gotva' sAmAnyano avabodha thavo joie. vaLI jo te sarvagata ane eka che, to gotvasAmAnyane jema gAya vyaktio apanAve che, tema dhaTa-paTa vagere vyaktio kema apanAvatA nathI ? kemake te sarvatra ekarUpe samAnatayA rahe che. zaMkA :- sAmAnyane asarvagata mAnavAthI A doSa Avaze nahi. samAdhAna :- jo sAmAnya sarvagata na hoya, to te vizeSarUpa ja che. kemake asarvagatattva' e vizeSanuM lakSaNa che. vaLI tame sAmAnyane dUra dezamAM rahelI sajAtIyavyaktiomAM thatA ekAkAraanuMvRttipratyayamAM hetu tarIke svIkAryuM hovAthI sarvagata tarIke ja svIkAryuM che. have tene asarvagata kahevAmAM tamane abhyapagamabAdha Avaze. Ama sAmAnyane eka klpI zakAya tema nathI. zaMkA :- gotva' azvatvaH ghaTatva' paTatva' ema aneka bheda ghevAthI sAmAnya aneka che. samAdhAna :- A 'gotva' 'azvatva' vagerejAti gAya, azrva vagerenI ekabIjAthI vyAvRttimAM hetu bane che. ane A 'vyAvRttihetutva' vizeSanuM lakSaNa che. tethI ahIM vizeSanI ja svIkRti thai. ahIM vyAvRttitutA asiddha nathI. kemake gotva' asvarUpe pratyakSAdithI siddha nathI. vaLI vastunuM 'arthakriyAkAritva' lakSaNa che. A lakSaNa vizeSamAM ja spaSTapaNe upalabdha thAya che. sAmAnya pote niSkriya hovAthI arthakriyA karavAmAM samartha nathI. ane vAhana (=kheMcavuM), dohavuMvagerearthakriyAomAM vizeSono ja upayoga thAya che. 2tha vageremAM joDavA mATe koika azrvavizeSano ja upayoga thAya che. tyAM "azrvatva" upayogI nathI. ema pANI bharavAmATe dhaTavyakti apekSita che, nahi ke ghaTatva' jAti. tathA A sAmAnya vizeSathI bhinna che, ke abhinna che? jo bhinna hoya, to te avastu=asat che, kemake vizeSathI bhinnamAM arthakriyAkAritA saMbhavI zake nahi. jo te vizeSathI abhinna che, to vizeSa ja che. jemake vizeSanuM svarUpa. Ama ekAntavizeSavAdIno abhiprAya darzAvyo. phAya-14 164

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' * ::: cAlAkarmI grahaNAt / tatazca tena bodhena viviktavizeSagrahaNAbhAvAt tadvAcakaM dhvaniM tatsAdhyaM ca vyavahAraM na pravartayet pragatA / nakSI caitadasti, vizeSAbhidhAnavyavahArayoH pravRttidarzanAt / tasmAd vizeSamabhilaSatA tasya ca vyavahAraM pravartayatA tadgrAhako isa bodho vivikto'bhyapagantavyaH / evaM sAmAnyasthAne vizeSazabdaM, vizeSasthAne ca sAmAnyazabdaM prayuJjAnena sAmAnye 3 tadgrAhako bodho vivikto'GgokartavyaH / tasmAt svasvagrAhiNi jJAne pRthakpratibhAsamAnatvAd dvaavpiitretrvishklito| tato na sAmAnyavizeSAtmakatvaM vastuno ghaTate / iti svatantrasAmAnyavizeSavAdaH // tadetatpakSatrayamapinakSamate kSodam / pramANabAdhitatvAt / sAmAnyavizeSobhayAtmakasyaiva vastuno nirvigaanmnubhuuymaantvaat| vastuno hi lakSaNam arthakriyAkAritvam / taccAnekAntavAde evAvikalaM kalayanti priiksskaaH| tathAhi-yathA gaurityukte khurakakutsAsnAlAGgulaviSANAdyavayavasampannaM vasturUpaM sarvavyaktyanuyAyi pratIyate, tathA mahiSyAdivyAvRttirapi pratIyate // yatrApi ca zabalA gaurityucyate, tatrApi yathA vizeSapratibhAsaH, tathA gotvapratibhAso'pi sphuTa eva / zabaleti kevalavizeSoccAraNe'pi, arthAt prakaraNAd vA gotvamanuvartate / api ca, zabalatvamapi nAnAspam, tathAdarzanAt / tato gamanayano mata have naigamanayAvalaMbI naiyAyikavaizeSino mata batAve che. sAmAnya ane vizeSa parasparathI svataMtra che. kemake pramANathI tevI ja pratIti thAya che. prayoga -> sAmAnya ane vizeSa paraspara atyaMtabhinna che. kemake viruddha dharmothI yukta che. je be vastu virUddhadharmothI yukta zreya, te be vastu paraspara atyaMta bhinna hoya. jemake pANI ane agni A baMne paNa viddhadharmavALA che, tethI paraspara atyaMtabhinna che. A hetu asiddha nathI. kemakegotvAdisAmAnya sarvagata che. jayAre "zabaLa "zAbaLeya vagere vizeSa vyaktigata che. asarvagata che. tethI banenI ekatA asaMgata che. zaMkA:- sAmAnyathI bhinnarUpe vizeSanI upalabdhi thatI nathI. tethI baMnenI ekatA siddha thAya che. anyathA vizeSano upalabhya svataMtra thavo joIe. samAdhAna :- to vizeSano upalabhya zI rIte thaze? zaMkA - sAmAnyathI vyAsa(yukta)evA ja vizeSano upalabhya thAya che. arthAta vizeSanuM grahaNa sAmAnyanAM grahaNanI sAthe ja thAya che. samAdhAna :- to to vizeSano upalabhya ja nahIM thAya. kemake, je jJAnathI vizeSano bodha thavAno che te ja jJAnathI sAmAnyanuM grahaNa thaze, kemake vizeSa sAmAnyane saMlagna che. tethI te bodhadvArA sAmAnyathI bhinna evA vizeSanuM grahaNa thatuM nathI, tethI vizeSavAcakazabdane ane vizeSathI sAdhya vyavahArane pramAtA pravartAvI na zake. paraMtu ema dekhAtuM nathI. kemake vizeSanuM abhiyAna, ane vyavahAramAM vizeSasAdhya pravRtti dekhAya che. mATe vizeSanA icchanAre tathA tenAM vyavahArane pravartAvanAre vizeSanAM grAhaka bhinna bodhane svIkAravo joIe. A ja pramANe sAmAnyane siddha karavA uparanI prakriyAmAM sAmAnyanAM sthAne vizeSa ane vizeSanA sthAne che ja sAmAnya zabda mukavo. (jemake vizeSathI bhinna evA sAmAnyanI upalabdhi nathI thatI evA zaMkAnA javAbamAM-to pachI zA 4 sAmAnya zI rIte upalabdha thaze? vizeSathI vyApta evA ja sAmAnyano bodha mAnavAmAM to sAmAnyano upalabha ja nahi thAya" $ ityAdi prakAre vizeSanA bodhathI bhinna evo sAmAnyano bodha aMgIkAra karavo.)Ama sAmAnya ane vizeSa svasvagrAhI $ jJAnamAM alaga alagarUpe pratibhAsatA hovAthI, A baMne parasparathI alaga che. tethI vastu che. zI sAmAnyavizeSa ubhayAtmaka rUpe ghaTI zakatI nathI. A pramANe svataMtra sAmAnyavizeSavAdanuM svarUpa batAvyuM. . gamanayano mata : Bes)

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/ ' racAtuThajarI vida00 isa vaktrA zabaletyukte kroDIkRtasakalazabalasAmAnyaM vivakSitagovyaktigatameva zabalatvaM vyavasthApyate / tadevamAbAlagopAlaM pratItiprasiddhe'pi vastunaH sAmAnyavizeSAtmakatve tadubhayaikAntavAdaH pralApamAtram / na hi kvacit kadAcit kenacitya sAmAnyaM vizeSavinAkRtamanubhUyate, vizeSA vA tadvinAkRtAH / kevalaM durnayaprabhAvitamativyAmohavazAdekamapalapyAnyatarad RE vyavasthApayanti bAlizAH / so'yamandhagajanyAyaH // __ ye'pi ca tadekAntapakSopanipAtinaH prAguktA doSAste'pyanekAntavAdapracaNDamudgaraprahArajarjaritatvAd nocchvasitumapi kSamAH / svatantrasAmAnyavizeSavAdinastvevaM pratikSepyAH / sAmAnyaM prativyakti kathaJcid bhinnaM, kathaJcidabhinnaM, kathaJcit tadAtmakatvAd , visdRshprinnaamvt| yathaiva hi kAcid vyaktirupalabhyamAnAd vyaktyantarAd viziSTA visadRzapariNAmadarzanAdavatiSThate, tathA sadRzapariNAmAtmakasAmAnyadarzanAt samAneti, tena samAno gaurayama, so'nena samAna iti pratIteH / na cAsya vyaktisvarUpAdabhinnatvAt sAmAnyaspatAvyAghAtaH / yato spAdInAmapi vyaktisvarUpAdabhinnatvamasti, na ca teSAM guNaspatAvyAghAtaH / kathaJcid vyatirekastu spAdInAmiva sadRzapariNAmasyApyastyeva / pRthagvyapadezAdibhAktvAt // anekAntavAdathI ubhayAtmaktAnI siddhi A traNe pakSa pramANathI bAdhita levAthI parIkSAnI kasoTIpara TakI zake tema nathI. jagatamAM sAmAnyavizeSa ubhayAtmaka vastu ja nirdoSarUpe anubhavAya che. "arthakriyAkAritva e vastunuM lakSaNa che, ane ziSTa parIkSako A lakSaNano avikalabodha anekAMtavAdasiddhAMtathI ja upapanna kare che. te A pramANe gAya' evA vacananAM uccArathI khura, khAMdha, sAsnA, pUMchaDuM ane ziMgaDA vagere avayavothI yukta vastRrUpe tevI sarvavyakti pratIta thAya che. ane tyAre pADavagerethI vyAvRtti paNa upalabdha thAya che. arthAta "gAya" e jAtivAcaka zabdathI sarva gAyomAM samAnaAkAraAdi pratyayanI anuvRtti thAya che, ane pADAAdigata bhinnaAkAra AdinI vyAvRtti thAya che. samAnAkAranI anuvRtti sAmAnya che. ane bhinna-kAranI vyAvRtti vizeSa che. Ama eka ja zabda dvArA sAmAnyavizeSaubhayano parasparAnuviddha bodha thAya che. ekAMtavAdIono aMdhagaja nyAya zaMkA:- jayAre "kAbaracitarI gAya' ema kahevAya che tyAre tyAM amuka gAyavizeSano ja bodha thAya che. sAmAnyano bodha thato nathI. tethI sarvatra sAmAnyavizeSaubhayAtmaka ja baMdha thAya che. e vacana asaMgata Thare samAdhAna :- tyAM gAyavizeSanA bodhanI sAthe govasAmAnyano bodha paNa spaSTapaNe thAya ja che. zaMkA - mAtra "zabaLA evA uccAra sthaLe zI rIte gotvano bodha thaze? samAdhAna :- evA sthaLe paNa arthata: ke prakaraNathI gotvano bodha thaze. vaLI zabaLapaNe paNa ghaNA bhedavALuM che. e pratyakSasiddha che. tethI jayAre vaktA "zabaLA' ema bole, tyAre sakaLa zabaLagAyone vyApIne pratyaya thato hovAthI, "zabaLatva e sAmAnya bane che. ane zabaLa gAyothI bhinna gAyavagerenI vyAvRtti thAya che. Ama AbALagopALapratItino viSaya sAmAnyavizeSaubhayAtmaka vastu ja bane che. mATe ekAnta vizeSa ke ; sAmAnyanI pratIti kahevI e pralApamAtra che. kyAMya paNa kayAreya paNa, koInAM vaDe paNa, vizeSathI rahita karI * 11. janmAndhairdazabhiryathAkramaM padacatuSTayazrotradvayazuNDAdantapuccharUpA gajAvayavAH spRSTAH / tataH te'ndhAH svaspRSTaspaM stambhAdyAkArakaM pUrNatayA gajasvarUpaM pratipadyamAnAstathaiva sthApayanti taditaraniSedhayanti tadvat / kAvya-14 C 90166

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ja :::::::::::::::::::: ' cAluddhamaMjarI kakakakaka8 vizeSA api naikAntena sAmAnyAt pRthagbhavitumarhanti / yato yadi sAmAnyaM sarvagataM siddhaM bhavet, tadA teSAmasarvagatatvena tato virUddhadharmAdhyAsaH syAt / na ca tasya tat siddham, prAguktayuktyA nirAkRtatvAt; sAmAnyasya vizeSANAM ca kathaJcit parasparAvyatirekeNaikAnekarUpatayA vyavasthitatvAt / vizeSebhyo'vyatiriktatvAddhi sAmAnyamapyanekamiSyate / sAmAnyAt tu vizeSANAmavyatirekAtte'pyekaspA iti / sAmAnyano, ke sAmAnyathI rahita vizeSano anubhava karAto nathI. mAtra durnayathI prabhAvita thayelI matinA vyAmohane vaza thaIne ja, ekano apalApa karIne bIjAnI vyavasthA karAya che. paNa A bAliza ceSTA che. ahIM anyagajanyAya lAgu paDe che. (janmAnya vyaktio hAthInA pagavagere jugha jugha aMgane pakaDIne hAthIne thAMbhalA vagere jevo mAnIne tevI ja sthApanA kare. tema A paravAdIo anaMtadharmAtmaka vastunAM eka-eka dharmane pakaDIne te ja rUpe vastunAM svarUpano nizcaya kare che. ane anyae sthApelA anya svarUpano spaSTa niSedha kare che.) , ekAtavAdanAM doSono anekAnavAdamAM abhAva tathA ekAnsapalane svIkAravAmAM je pUrvokta doSo udbhave che, te paNa anekAnsavAdarU5 ugra multaranAM chuM praharathI jarjarita thAya che. ane zvAsa paNa laI zake tema nathI. (arthAta kAne sAmAnya ke ekAMte vizeSa pakSamAM anyapaNe darzAvelA doSo anekAntavAda pakSamAM na AvI zake)ahIM prathama jeo sAmAnya ane vizeSane sarvathA svataMtrarUpe svIkAre che, teono pratikSepa darzAve che. " dareka vyaktithI sAmAnya kathaMcita bhinna che ane kathaMcita abhinna che, kemake kathaMcit tadAtmaka che jemake videzapariNAma. gAya Adi eka vyakitamAM upalabdha thatI gAyaAdi $ bIjI vyakitathI jema visadeza pariNAma dekhAvAthI viziSTatA nirtIta thAya che, tema sadeza pariNAmarUpa $ sAmanyanA darzanathI samAnatA paNa niNata thAya che, kemake te gAya AnA jevI che "A tenA jevo che evI pratIti thAya che. pratyeka vyakitagata(= vizeSagata)sAmAnya jo sarvathA abhinna ya, to te samAnarUpe pratIta thatI badhI vyaktio sarvathA samAna thaI jAya. tathA jo vyaktithI sAmAnya ekAMte bhinna zreya to bheMsathI jema gata bhinna che, tema gAyathI paNa bhinna levAthI badhI gAyomAM samAnarUpe je gotvabuddhi thAya che, te na thAya. tethI sAmAnya tene vyaktithI kathaMcita abhinna paNa che. zaMkA:- jo A sAmAnya, vyaktithI abhinna heya to te paNa vyaktirUpa thaze. tethI tenI sAmAnyarUpatAne vyAghAta pahoMcaze. samAdhAna :- jema rUpAdiguNo vyakti ( dravyarUpa)thI kathaMcita abhinna che chatAM paNa tenI guNAtmakatAmAM vyAdhAta nathI Avato, tema sAmAnya kathaMcita vyaktirUpayato paNa tenAM sAmAnyarUpamAM vyAghAta nathI Avato. huM tathA rUpAdimAM dravyathI je kathaMcita bhinnatA che te kathaMcita bhinnatA to ahIM sadezapariNAma sAmAnyamAM paNa che ja, anyathA sAmAnyano je pRthaga vyapadeza thAya che te thAya ja nahIM. vizeSa sAmAnyathI kathaMcit abhina chevizeSa paNa sAmAnyathI ekAMte bhinna nathI. kemake jo sAmAnya sarvagata siddha thAya to ja, asarvagata : vizeSane tenAthI abhinna mAnavAmAM virUddha dharmonAM ekatra samAvezanI Apatti Ave. paraMtu "sAmAnya sarvagata che che e mata pUrvokta yuktithI dUSita karAyo che. tathA sAmAnya ane vizeSo parasparathI kathaMciabhinna levAthI ja ekarUpa ane anekarUpa che. vizeSathI abhinna hevAthI ja sAmAnya paNa aneka che, ane sAmAnyathI abhinna vizeSa sAmAnyathI kathaMcit abhinna E. 8167)

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yAkAThamaMjarI ekatvaM ca sAmAnyasya saMgrahanayArpaNAt sarvatra vijJeyam / pramANArpaNAt tasya kathaJcid virUddhadharmAdhyAsitatvam, sadRzapariNAmarUpasya visadRzapariNAmavat kathaJcit prativyaktibhedAt / evaM cAsiddhaM sAmAnyavizeSayoH sarvathA virUddhadharmAdhyAsitatvam / kathaJcidvirUddhadharmAdhyAsitatvaM ced vivakSitam, tadAsmatkakSApravezaH, kathaJcid virUddhadharmAdhyAsasya kathaJcid bhedAvinAbhUtatvAt / pAthaH pAvakadRSTAnto 'pi sAdhyasAdhanavikalaH, tayorapi kathaJcideva viruddhadharmAdhyAsitatvena bhinnatvena ca svIkaraNAt / payastvapAvakatvAdinA hi tayorviruddhadharmAdhyAsaH, bhedazca / dravyatvAdinA punastadvaiparItyamiti / tathA ca kathaM na sAmAnyavizeSAtmakatvaM vastuno ghaTate ? iti / tataH suSThuktaM vAcyamekamanekarUpam iti // evaM vAcakamapi zabdAkhyaM dvayAtmakam sAmAnyavizeSAtmakam / sarvazabdavyaktiSvanuyAyi zabdatvamekam zADakhazArGgatIvramandodAttAnudAttasvaritAdivizeSabhedAdanekam / zabdasya hi sAmAnyavizeSAtmakatvaM paudgalikatvAd vyamevA tathA / pauAtiH zavvaH, rUndriyAyaMtvAt, spArivat // hovAthI ja vizeSo paNa eka che. pratyeka gAyavyaktimAM hovAthI 'gotvasAmAnya' gAya vyaktionI samAna saMkhyAvALuM che. tathA dareka gAyavyaktimAM raheluM 'gotva' tulya hovAthI gAyavyaktio gotvajAtirUpe eka ja che. kathaMcihna virUddha dharmAdhyAsathI bhedAbhedapaNuM zaMkA :- jo sAmAnya anekarUpa hoya to te eka che evI vivakSA kema thAya che ? samAdhAna :- sAmAnya eka che" e saMgrahanayanAM matathI vivakSita che. A naya samAnadhArmika traikAlika sarvavastune eka rUpe ja grahaNa kare che. jo pramANane pradhAna karavAmAM Ave, to sAmAnya kathaMcit virUddhadharmayukta ='anekatva'thI paNa yukta che, eTale ke aneka paNa che; kemake jema visadeza pariNAma pariNAmIthI kacit bhinna che, ema dareka vyaktigata sadezapariNAma paNa svapariNAmIthI kathaMcit bhinna che. tethI sAmAnya ane vizeSa sarvathA paraspara virudharmathI yukta che e asaMgata Thare che. jo banne kathaMcit virUddhadharmayukta che.' ema svIkArazo to amAro mata ja svIkArazo. kemake kathaMcita virUddhadharmano adhyAsa kathaMcit bheda vinA saMbhave nahIM. ane ame kathaMcit bhedane mAnIe chIe. vaLI sAmAnya ane vizeSano bheda siddha karavA je pANI ane agninuM dRSTAnta batAvyuM, te paNa sAdhyanuM sAdhaka nathI. kemake pANI ane agni, jalatva ane vahnitvarUpe virUddhadharmathI yukta hovA chatAM dravyatvarUpe to samAna dharmayukta ja che. tethI dareka vastu sAmAnyavizeSobhayAtmaka ja siddha thAya che. tethI 'vAcya' ekAtmaka ane anekAtmaka che te suyukta vacana che. zabdanI ekAneA. A ja pramANe, vAcakazabda paNa sAmAnyavizeSaubhayAtmaka che. badhA zabdomAM 'zabdatva' eka, anuyAyI, anugata jAti che. tathA 'zaMkhano zabda', 'ziMgaDAno zabda' vagere, tathA 'tIvra-ma, udAtta, anudAna, svarita vagere vizeSabhedo hovAthI zabdo aneka che. arthAt zabdo zabdatvajAtirUpe eka ane zabdavyaktirUpe aneka che. 'zabda sAmAnya vizeSAtmaka che kemake paudgalika che' e vAta spaSTa ja che. paudgalika vastuo sAmAnya ane vizeSa ubhayathI saMvalita ja dhyeya che, ema 'ghaTa' vagerenA dRSTAMtathI pratItisiddha che. zabdane paudgalika siddha karatuM anumAna A pramANe che. 'zabda paudgalika che kemake indriyano viSaya che jemake rUpa'. kAca-14 168

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hie B - - - - sthAkuhamaMjarI :* . . ! yaccAsya paugalikatvaniSedhAya (1) sparzazUnyAzrayatvAt , (2) atinibiDa pradeze pravezanirgamayorapratighAtAt, (3)pUrva pazcAccAvayavAnupalabdheH,(4) sUkSmamUrtadravyAntarAprerakatvAd, (5) gaganaguNatvAt ceti paJcahetavo yaugairupanyastAH, te hetvAbhAsAH / tathAhi / zabdaparyAyasyAzrayo bhASAvargaNA, na punarAkAzam / tatra ca sparzo nirNIyata eva / yathA zabdAzrayaH isa 6 sparzavAn, anuvAtaprativAtayorviprakRSTanikaTazarIriNopalabhyamAnAnupalabhyamAnendriyArthatvAt tathAvidhagandhAdhAradravyaparamANuvat / iti asiddhaH prathamaH / dvitIyastu gandhadravyeNa vyabhicArAdanaikAntikaH / vaya'mAnajAtyakastUrikAdi gandhadravyaM hi pihitadvArApavarakasyAntarvizati bahizca niryAti, na cApaudgalikam / atha tatra sUkSmarandhrasaMbhavAd nAtinibiDatvam, atastatra / tatpravezaniSkramau / kathamanyathodghATitadvArAvasthAyAmiva na tadekArNavatvam / sarvathA nIrandhe tu pradeze na tayoH saMbhavaH iti cet ? tarhi zabde'pyetatsamAnam ityasiddho hetuH / tRtIyastu taDillatolkAdibhiranaikAntikaH / caturtho'pi tathaiva, / / gandhadravyavizeSasUkSmarajodhUmAdibhirvyabhicArAt / na hi gandhadravyAdikamapi nAsAyAM nivizamAnaM tadvivaradvAradezodbhinnazmazruprerakaM| dRzyate / paJcamaH punaH asiddhaH / tathAhi / nagaganaguNaH zabdaH, asmadAdipratyakSatvAda, spAdivat / iti siddhaH paugalikatvAt / sAmAnyavizeSAtmakaH zabda iti // zabdanI paugaliktAnI siddhi naiyAyika pUrvapakSa:- zabda paudgalika nathI, kemake (1)sparzathI zUnyaAzrayavALo che ( zabdano Azraya AkAza che.)(2)atinibiDa pradezamAM paNa pratipAta vinA praveza ane nirgama kare che. (3)AgalA-pAchalA avayavo upalabdha thatAM nathI. (4)tathA sUkSma mUrtadravyano preraka nathI. ane (5)AkAzano guNa che. Ama zabda paudgalika-dravyarUpa siddha nathI. uttarapakSa:- A asaMgata che, kemake je pAMca hetuo batAvyA te badhA hetvAbhAsarU5 che. zabdano Azraya AkAza nathI, paraMtu bhASAvargaNA che. (samAnapradezikaskono samudAya vargaNA kahevAya. je vargaNAmAM rahelAM pudgaLaskandha zabdarUpe pariNAma pAmI zake, te bhASAvargaNA) ane bhASAvargaNA sparzaguNavALI che. tathAhi-zabdano Azraya ( bhASAvargaNA) sparzayukta che. kemake te vAyunI dizAmAM dUra rahevAnI zravaNa indriyano viSaya, ane vAyuthI viparIta dizAmAM rahelI najIkanI vyaktinAM paNa zravaNano aviSaya bane che, jemake gadhanA AzrayabhUta paramANuo. (tAtparya:- jo zabdanAM AzrayabhUta paramANuo sparzahana oya, to zabdanuM zravaNa sarvane thavuM joIe, athavA to najIkamAM rahelAne ja thavuM joIe. paraMtu tema thavAne badale vAyunI dizAmAM rahelI dUranI vyaktine zravaNa thAya ane najIkamAM paraMtu vAyunI viruddha dizAmAM rahelI vyaktine zravaNa na thAya evuM dekhAya che, tethI ema ghaTI zake ke vAyu zabdanAM AzrayabhUta pudagaLone vahana karI jAya che. ane jeonI zravaNendriyane te pudagaLo sparza kare te sAMbhaLI zake bIjA nahIM. Ama zabdanAM AzrayabhUta putrano sparzavALA siddha thAya che.) tethI prathamaheta asiddha thAya che. tathA bIje heta gandhadravya sAthe vyabhicArI hovAthI anekAMtika che. uttama kastUrI vagere gandhadravyo baMdhadvAravALA gharamAM paNa pravezatA ane temAMthI nIkaLatA upalabdha thAya che. A gandhadravyo paudgalika che te siddha ja che. zaMkA:- tyAM sUkSma kANAM levAthI atinibiDatA nathI. tethI tyAM gandhaparamANuo praveza-nirgama karI, karI zake. chatAM khuvAdvAranI jema baMdhadvAravALA gharamAM gandhano akhaMDapravAhanathI cAlato. kemake baMdhadvAramAM thoDI nibiDatAlevAthI gandhadravyanAM praveza nirgamamAM kaMika avarodha kare ja che. sarvathAchidra vinAnAM pradezamAM gaMdhadravyanA che pravezanirgama saMbhavatA nathI. samAdhAna:- A ja uttara zabdamATe paNa tulya che, kemake sarvathA chidra vinAnAM pradezamAM to zabdanAM paNa praveza-nirgamane pratighAta thAya ja che. (tathA sAmAnyathI baMdha rahelAM dvAramAM paNa sUkSma chidrone kAraNe ja zabda praveza pAme zabdanI pauliktAnI siddhi ** * ============ :: :: :ItS9 : :

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:::::::::: nAka che . kyAkuThamaMjarI jha" 2. rAThoDa na ca vAcyam Atmanyapaugalike'pi kathaM sAmAnyavizeSAtmakatvaM nirvivAdamanubhUyata iti / yataH saMsAryAtmanaH / pratipradezamanantAnantakarmaparamANubhiH saha vahnitApitaghanakuTTitanirvibhAgapiNDIbhUtasUcIkalApavallolIbhAvamApannasya kathaJcit paugalikatvAbhyanujJAnAditi / yadyapi syAdvAdinAM paugalikamapaugalikaM ca sarvaM vastu sAmAnyavizeSAtmakaM, tathApyapaugalikeSu dharmAdharmAkAzakAleSu tadAtmakatvamarvAgdRzAM na tathApratItiviSayamAyAti / paugalikeSu punastat sAdhyamAnaM teSAM / sushrddhaanm|| ityaprastutamapi zabdasya paulikatvamatra sAmAnyavizeSAtmakatvasAdhanAyopanyastamiti // che. ane chatAM dvArarUpa pratighAtanAM abhAvamAM zabda je rIte asmalita saMbhaLAya che te rIte baMdhadvAramAM saMbhaLAto nathI.tethI baMdha dvAromAM paNa zabdanuM zravaNa sUkSmachidrone kAraNe ja che, AmanibiDatA zabdanI gatimAM avarodhaka chevAthI tenAM dvArA zabdanI apaunikatA asiddha che. pUrva ane pAchaLanAM avayavonI anupalabdhirUpa trIjA hetumAM vijaLI, ulkA vagerethI zi vyabhicAra che. kemake teomAM paNa pUrva-pazcAta avayavo upalabdha thatA nathI. (ane teo paNa paudgaLika tarIke huM siddha che.)caturtha hetu paNa anaikAntika che. kemake gandhadravya, sUkSmaja, dhUmADavagerenA kAraNe vyabhicAra che. sUkSma-gandhadravyovagere paNa nAkamAM pravezatI vakhate mUchanAM vALane halAvatA dekhAtA nathI.(cakSunAM viSaya na banatA sUkSma mUrtadravyane kaMpAve che. e samAdhAna to ahIM zabdanAM viSayamAM paNa ApI zakAya che.) "zabda AkAzano guNa che." e hetu to asiddha ja che. prayogana "zabda AkAzano guNa nathI. kemake ApaNane pratyakSa (zrAvaNapratyakSa) che. jema ke rUpavagere. Ama upanyasta karelAM pAMca hetuo dUSita thAya che. tethI zabda padgaLi -ka siddha thAya che. ane tethI sAmAnya- vizeSAtmaka paNa siddha thAya che. (jainamate jeo paudgaLika hoya teo ja ApaNA jevAne indriya-pratyakSa banI zake. augharikaAdi sthaLadravyo indriyapratyakSanAM viSaya bane. vizeSamAM sUkSma padravyo avadhijJAna-mana paryAyajJAnarU5 ane arUpI dravyo kevaLajJAnarUpa AtmapratyakSanA viSayo bane. AkAza arUpI che tethI te ane tenA guNo mAtra kevaLajJAnarUpa yogipratyakSanAM ja viSaya banI zake.) AtmA kathaMcita pudagalarUpa zaMkA :- jo paulika vastu ja sAmAnyavizeSobhayAtmaka hoya to AtmA progalika hovA chatAM huM nirvivAda sAmAnya-vizeSobhayAtmaka anubhUti thAya che. te kevI rIte saMbhavaze? samAdhAna:- A vAta barAbara nathI. agnimAM tapAvelI tathA ghanavaDe kuTAyelI ane vibhAga na thaI zake huM evI rIte eka piDarUpa thayelI soyonA samUhanI jema saMsArI AtmA potAnA dareka pradezamAM lAgelAM anaMtAnaMta karmavargaNAnAM pudgalothI ekameka thayo che. tethI kathaMcita padgalika tarIke abhimata che. tethI koI Apatti nathI. jo ke sAduvAdInA mate podgalika-apodgalika sarva vastuo sAmAnya-vizeSAtmaka che. chatAM paNa (1)dharma (2)adharma (3)AkAza ane (4)kAlarUpa cAra dravyo ApaNA jevA aviziSTajJAnInI pratItinAM ) viSaya banatA nathI. tethI sAmAnya-vizeSAtmaka tarIke anubhUta thatA nathI. paudgalika vastuo pratItinAviSaya banI zake che. tethI teomAM sAmAnyavizeSAtmakatvanI siddhi zraddhAno viSaya banI zake. A hetuthI ja "zabda e sAmAnya vizeSAtmaka che evI pratijJAnI siddhimAM paudgalikatva hetu aprastuta levA chatAM darzAvyo che. vAcya-vAcaka vacce kathaMcita abhedabhAva ahIM paNa zabdane ekAMte nitya mAnanAranA mate zabdanuM ekAMte ekatvanuM tathA ekAMtaanityavAdIsamata $ uira zabdanA ekAMte anekatvanuM pUrvavata nirAkaraNa karavuM. athavAto zabda ane artha = vAcya kathaMcita tAdAtma saMbaMdha dharAve che. tethI ghaTavagere vAo jema sAmAnyavizeSaubhayAtmaka che tema tenA vAcaka "ghaTa' Adizabdo paNa kAvya-14 :::::::::::::::::::0170)

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cAlu maMjarI atrApi nityazabdavAdisaMmataH zabdaikatvaikAntaH, anityazabdavAdyabhimataH zabdAnekatvaikAntazca prAgdarzitadizA pratikSepyaH / athavA vAcyasya ghaTAderarthasya sAmAnyavizeSAtmakatve tadvAcakasya dhvanerapi tattvam, zabdArthayoH kathaJcit tAdAtmyAbhyupagamAt / yadAhurbhadrabAhusvAmipAdAH - " abhihANaM abhiyAu hoi bhiNNaM abhiNNaM ca // khureaggimoyaguccAraNammi jamhA u vynnsvnnaannN| navi cheo navi dAho Na pUraNaM teNa bhinnaM tu // 1 // jamhA ya moyaguccAraNammi tattheva paccao hoi / na ya hoi sa annatthe teNa abhinnaM tadatthAo // 2 // etena " vikalpayonayaH zabdA vikalpAH zabdayonayaH kAryakAraNatA teSAM nArthaM zabdAH spRzantyapi // " iti pratyuktam, "arthAbhidhAnapratyayAstulyanAmadheyA" iti vacanAt / zabdasya hyetadeva tattvaM yadabhidheyaM yAthAtmyenAsau pratipAdayati / sa ca tat tathApratipAdayan vAcyasvarUpapariNAmapariNata eva vaktuM zakyaH, nAnyathA, atiprasaGgAt / ghaTAbhidhAnakAle paTAdyabhidhAnasyApi prApteriti / sAmAnyavizeSaubhayAtmaka siddha thaze. pUjyazrI bhadrabAhusvAmIe kahyuM ja che ke,-- "abhidhAna-abhidheyathI kathaMcit bhinna ane kathaMcit abhinna che. sura (=charI )agni ane modakanuM uccAraNa thAya che. tyAre bolanAranuM mo ke sAMbhaLanAranuM kAna chedAtuM nathI, baLatuM nathI, ke bharAi jatuM nathI. tethI zabda ane abhidheya bhinna che. tathA modakanAM uccAraNathI modakanuM ja jJAna thAya che. agnivagere anyano bodha thato nathI. tethI zabda ane artha abhinna siddha thAya che." bauddhamatanuM khaMDana A pramANe zabda ane artha bhinnAbhinna siddha thAya che. tethI "vikalpothI zabda utpanna thAya che ane zabdothI vikalpo utpanna thAya che. Ama zabda ane vikalpa (=bodha )vacce ja kAryakAraNabhAva che. artha (=bAhya abhidheyapadArtha) ne to zabda sparzatA paNa nathI." (arthAt zabda ane artha ekabIjAthI sarvathA bhinna ja che.) A prakArano bauddhamata nirasta thAya che. kemake artha (abhidheya)abhidhAna (=vAcaka zabda)ane pratyaya (=bodha ) tulya nAma dharAve che.' evuM Agamavacana che. jemake 'ghaMTa' padArtha 'ghaTa' zabda ane 'dhaTa' jJAna. zabdanuM svarUpa ja evuM che, ke abhidheyapadArthanuM yathArtharUpe pratipAdana karavuM. vAvA tevA svarUpanuM pratipAdana karanAra zabda vAcyanAM svarUpe pariNata thAya, to ja uccArI zakAya, anyathA nahIM. jo vAcyasvarUpe pariNata thayA vinA paNa zabda vAcyano prakAza karI zake, to-arthAt vAcyathI sarvathA bhinnarUpe ja rahIne vAcyano prakAza kare ema hoya to- ghaTa" zabdathI dhaTa' vAcyanI jema 'paTa' vagere vAcyano paNa bodha thavo joie. (vaLI zabda dhaTa" AkAravALo thayA vinA ja dhaTa arthano bodha karAve, to je vakhate ghaTanuM abhidhAna thAya che, te ja vakhate 'paTa'nuM abhidhAna paNa thavuM joie. kemake zabda vAcyanAM AkArathI hIna che. (tethI samAnarUpe sarva abhidheyanuM abhidhAna banI zake.)ahIM 'ghaTa' e zabdamayaAkAra kambugrIvAdimAna ghaTapadArthano saMketa (=liMga )che. aneliMga, potAnA liMgIthI kathaMcita abhinna hoya che (kathaMcit svarUpAtmaka che.) anyathA ko saMketa kayA vAcyano che ? eno nizcaya nahi thai zake. Ama vAcyathI kathaMcit abhinna hoi vAcaka paNa vAcyanI jema ekAtmaka ane anekAtmaka che.) 1. sakkayapAyayabhAsAviNiyuttaM desato aNegavihaM / iti puurvaarddhH| (saMskRtaprAkRtabhASAviniyuktaM dezato'nekavidham / ) 2. chAyA - abhidhAnamabhidheyAd bhavati bhinnamabhinnaM ca // kSurA'grimodakoccAraNe yasmAt tu vadanazravaNayoH / nA'pi cchedo nApi dAho na pUraNaM tena bhinnaM tu // yasmAcca modakoccAreNa tatraiva pratyayo bhavati / na ca bhavati anyArthe tenA'bhinnaM tadarthAt / (bRhatkalpabhASye) 3. bAhyaH pRthubudhodarAkAro'rtho'pi ghaTa iti vyapadizyate / tadvAcakamabhidhAnaM ghaTa iti / tadjJAnarUpaH pratyayo'pi ghaTa iti / tathA ca loke vaktAro bhavanti / kimidaM puro dRzyate ghaTaH / kimasau vakti ghaTaM / kimasya cetasi sphurati ghaTaH / (vizeSAvazyake ) bauddhamatanuM khaMDana 171

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* Ai . - - - kukamaMjarI ___ athavA bhaGgyantareNa sakalaM kAvyamidaM vyAkhyAyate / vAcyaM vastu ghaTAdikam / ekAtmakameva ekasvarUpamapi sat, anekam anekasvarUpam / ayamarthaH / pramAtA tAvat prameyasvarUpaM lakSaNena nizcinoti / tacca sajAtIyavijAtIyavyavacchedAdAtmalAbhaM labhate / yathA ghaTasya sajAtIyA mRnmayapadArthAH, vijAtIyAzca paTAdayAH / teSAM / vyavacchedastallakSaNam / pRthubudhnodarAdyAkAraH kambugrIvo jaladhAraNAharaNAdikriyAsamarthaH padArthavizeSoghaTa ityucyate / teSAM / ca sajAtIyavijAtIyAnAM svarUpaM tatra buddhyA Arogya vyavacchidyate / anyathA pratiniyatatatsvarUpaparicchedAnupapatteH / / sarvabhAvAnAM hi bhAvAbhAvAtmakaM svarUpam / ekAntabhAvAtmakatve vastuno vaizvarUpyaM syAt / ekAntAbhAvAtmakatve ca niHsvabhAvatA syAt / tasmAt svaspeNa sattvAt paraspeNa cAsattvAd bhAvAbhAvAtmakaM vastu / yadAha-"sarvamasti svaspeNa vAcanuM ekAnerUpa athavA anya prakAre kAvyano artha darzAve che, ghaTAdi vAcyavastuo ekasvarUpavALI paNa che, ane aneka hi svarUpavALI paNa che. te A pramANe-pramAtA prameyanAM svarUpano lakSaNathI nirNaya kare che. jo te vakhate sajAtIya ke ane vijAtIya vyavaccheda thAya, to lakSaNa lakSaNatva svarUpane pAmyuM kahevAya. (je ativyApti, avyApti ane asaMbhava doSathI rahita leya te ja lakSaNa kahevAya. jemake ziMgaDA e gAyanuM lakSaNa na banI zake, kemake bheMsa vageremAM paNa I lakSaNamAM ativyApti Ave "zabaLatA (kAbaracitarAraMgavALApaNuM) e paNa lakSaNa na bane kemake vetavarNavALI gAya vageremAM ena zevAthI lakSaNamAM avyApti Ave, "eka khuravALApaNuM paNa lakSaNa na bane, kemake badhI gAyomAM teno abhAva hoI lakSaNamAM asaMbhavadheSa Ave. tethI "sAsnAmatA" (sAsnA Deka AgaLa laTakatI gAdha jevo padArtha)gAyanuM lakSaNa thaI zake. $ kemake tenAthI gAya (ane baLada)sivAya badhA sajAtIya ane vijAtIyano vyavacchedathai zake.)jeonA upAdAnakAraNa vagere tulya heya ne sajAtIya kahevAya. ane jeonA upAdAnakAraNavagere bhinna heya, te vijAtIya kahevAya. jemake ghaTanAM sajAtIya mATInAM bIjA padArtho che. kemake e badhAnA upAdAnakAraNa tavya che. ane vijAtIyapadArtho paTa vagere che, kemake teonAM upAdAnakAraNa bhinna che. (jo ke dravyatvathI to baMne (dhaTa ane paTa)sajAtIya che. huM paraMtu te apekSAe ahaM A vibhAganI vivaphA nathItethI sajAtIya-vijAtIya vastuno vyavaccheda e ja tenuM lakSaNanuM lakSaNa che. pUthabuddhodarakabugrIvAdiAkAravALo tathA pANIne dhArI rAkhavAmAM ane vahana karavAmAM samartha evo padArthavizeSa "ghaTa che. A ghaTa" zabdanA uccAraNavakhate ghaTanA sajAtIyaanevijAtIya evA bIjA padArthono buddhimAM Aropa karIne vyavaccheda karAya che. anyathA pratiniyatasvarUpano bodha thaI zake nahIM. bhAvonuM bhAvAbhAvasvarUpa sarva bhAvonuM bhAvAtmaka ane abhAvAtmaka svarUpa che. jo sarva bhAvo ekAMte bhAvAtmaka heya, to samagra jI vizvanI sarva vastuo ekarUpa thaI jAya. kAraNa ke paravastRrUpe paNa abhAvano niSedha thaI jAya. ane jo | vastuo ekAMte abhAvAtmaka ja hoya, te svasvarUpe paNa abhAva AvavAthI vastuo niHsvabhAva thAya. ane | niHsvabhAva vastu asat che. tethI badhA bhAvo svasvarUpe sata che, ane parasvarUpe asata che. tethI vastunuM che che. bhAvAbhAvasvarUpa che. kahyuM ja che ke- "dareka vastu svarUpe vidyamAna che. pararUpe vidyamAna nathI. anyathA (ekAMte-vidyamAna zreya to)badhA ja padArtho mAtra sata thaze. athavA (ekAMte avidyamAna heyato) svarUpano paNa asaMbhava thaze."AvA tethI eka ghaDAmAM ghaTabhinna sarvapadArthono abhAva hevAthI ane svasvarUpanI hAjarI levAthI ghaTe anekAtmaka(sata ane asarUpe sArI rIte ghaTI zake che. Ama eka arthanAjJAnamAM badhA arthonuM ja : ::::::::: : ja::::::::::::::: : kAvya-14

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::: |- kaka, gAlava . . . paraspeNa nAsti ca / anyathA sarvasattvaM syAt svarUpasyApyasaMbhavaH // ' tatazcaikasmin ghaTe sarveSAM ghaTavyatiriktapadArthAnAmabhAvaspeNa vRtteranekAtmakatvaM ghaTasya sUpapAdam / evaM caikasminnarthe jJAte sarveSAmarthAnAM jJAnam, sarvapadArthaparicchedamantareNa tanniSedhAtmana ekasya vastuno viviktatayA paricchedAsaMbhavAt / Agamo'pyevameva vyavasthitaH ne pui nAkha3 savaM nAkha3 ne savaM nA; te khai nAkha3 IT tathA- "o pAva: sarvathA yena daI, sarve AvA sarvathA tena daEI: / sarve mAvA: sarvathA yena daEI: [o bhAva: sarvathA tena da8: I' ye tu saugatAH parAsattvaM nAGgokurvate, teSAM ghaTAdeH sarvAtmakatvaprasaGgaH / tathAhi / yathA ghaTasya svarUpAdinA sattvaM, | tathA yadi paraspAdinApi syAt, tathA ca sati svarUpAdisattvavat paraspAdisattvaprasakteH kathaM na sarvAtmakatvaM bhvet| parAsattvena tu pratiniyato'sau siddhyati / atha na nAma nAsti parAsattvaM , kintu svasattvameva taditi cet ? aho / vaidgdhii| na khalu yadeva sattvaM tadevAsattvaM bhavitumarhati, vidhipratiSedhaspatayA virUddhadharmAdhyAsenAnayoraikyAyogAt / atha yuSmatpakSe'pyevaM virodhastadavastha eveti cet ? aho vAcATatA devAnAMpriyasya / na hi vayaM yenaiva prakAreNa sattvaM, tenaivAsattvaM, yenaivaM cAsattvaM, tenaiva sattvamabhyupemaH / kintu svarUpadravyakSetrakAlabhAvaiH sattvaM, .. | prspdvykssetrkaalbhaavaistvsttvm| tadA kva virodhAvakAzaH // jJAna thaI jAya che. kAraNa ke te padArthathI bhinna saghaLA padArthonA svarUpano bodha thAya vinA "te padArthonAM svarUpano ghaDAmAM abhAva che." tevo bodha ane tevA bodhanA AdhAre thato te vastuno svAMze bodha A bane bodha thai zake nahIM. (arthAta gharanAM bodhamAM be aMza che (1)sataAtmaka ane (2)asat Atmaka. emAM bIjA aMzanAM yathArtha bodha mATe jagatanI ghaTabhinna sarvavastuonuM jJAna Avazyaka bane. A jJAna vinA ghaTanA asat aMzanuM jJAna yathArtha na thAya. ane A jJAna vinA dhaTanAM sat aMzanuM paNa yathAryajJAna na thAya ane tethI dhaTano yathArthabodha anu55nna bane. Ama eka vastunAM jJAnamAM jagatanI sarvavastuono bodha Avazyaka che. tethI ja A pramANe Agama che. je ekane jANe che te sarvane jANe che. je sarvane jANe che te ekane jANe che." (AcArAMga)tathA "ekabhAva sarvathA jenA vaDe jovAyo che tenA vaDesaghaLAbhAvo sarvathA jovAyA che. sarvabhAvo jenA vaDe sarvathA jovAyA che. tenA vaDe ekabhAva sarvathA jovAyo che." lA - parAsarAnA abhAvamAM sarvAtmaktA A viSayamAM bauddhamatanuM nirAkaraNa kare che. A darzananAM anuyAyIo anitya ekAMtavAdI che. A mate "kSaNikaeka vastumAM satya ane asatvarUpa be dharmo rahI zake nahIM" ghaTa vagere ekAMte sat che. arthAta "ghaTa | sata vastu laI temAM asatvadharma ghaTI zake nahIM. tethI temAM svaparabhedanI vivakSA thai zake nahIM. je sata zrI svarUpI che temAM "sva apekSAe sata ane parApekSAe asala' evI kalpanA ja vAhiyAta che kemake to pachI che tenuM "satva' e svarUpa na rahetA ApekSika banI jAya." uttarapaH:- A ekAMtasattvavAda asaMgata che. kemake, jo ghaTavagere ekAMte satasvarUpa hoya, to pararUpe ki paNa asata na rahe. tethI ghaTa jema ghaTasvarUpathI sata che, tema paTaAdiparasvarUpathI paNa sata thaze. kemake te 3. ekAMte sata che. Ama svapara ubhayarUpe sat ghaDo sarvAtmaka bane temAM Azcarya nathI. tethI ghaTa je pratiniyatasvarUpe nirdiSTa thAya che te na thaI zake. pUrvapakSa:- ghaTavagere pararUpe asata nathI." ema kahevAno amAro Azaya nathI. paraMtu tame je parAsatva ko cho, te ja svasatvarUpa che. vastunuM svasatvathI bhinna evuM koI parAsatvasvarUpa saMbhavatuM nathI. ghaTa5rarUpe parAsarAnA abhAvamAM sarvAtmaktA ::::173) :::::: ::::::: ::::::::::: :: T w ::::::::::::::

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:::::::: 4::::::::::::: sthAkuTamaMjarI yaugAstu pragalbhante sarvathA pRthagbhUtaparasparAbhAvAbhyupagamamAtreNaiva padArthapratiniyamasiddheH, kiM teSAmasattvAtmakatvakalpanayA / iti / tadasat / yadA hi paTAdyabhAvaspo ghaTo na bhavati, tadA ghaTaH paTAdireva syAt / yathA. ca ghaTAbhAvAd bhinnatvAd ghaTasya ghaTaspatA, tathA paTAderapi syAt, ghaTAbhAvAd bhinnatvAdeva ityalaM vistareNa / ____ evaM vAcakamapi zabdarUpaM dvayAtmakam / ekAtmakamapi sadanekamityarthaH, arthoktanyAyena zabdasyApi bhAvAbhAvAtmakatvAt / athavA ekaviSayasyApi vAcakasyAnekaviSayatvopapatteH / yathA kila ghaTazabdaH saMketavazAt pRthubunodarAdyAkAravati padArthe pravartate vAcakatayA, tathA dezakAlAdyapekSayA tadvavazAdeva padArthAntareSvapi tathA vartamAnaH kena vAryate ? bhavanti hi vaktAro yoginaH zarIraM prati ghaTa iti / saMketAnAM puruSecchAdhInatayA'niyatatvAt / yathA caurazabdo'nyatra taskare sDho'pi dAkSiNAtyAnAmodane prasiddhaH / yathA ca kumArazabdaH pUrvadeze / AzvinamAse sTaH / evaM karkaTIzabdAdayo'pi tattaddezApekSayA yonyAdivAcakA jJeyAH / kAlApekSayA punaryathA jainAnAM / prAyazcittavidhau dhRtizraddhAsaMhananAdimati prAcInakAle SaDguruzabdena zatamazItyadhikamupavAsAnAmucyate sma, sAMpratakAle tu tadviparIte tenaiva SaDguruzabdena upavAsatrayameva saGketyate, jItakalpavyavahArAnusArAt / zAstrApekSayA tu yathA purANeSu. dvaadshiishbdenaikaadshii| tripurANave ca alizabdena madirAbhiSaktAnnaM maithunazabdena ca madhusarpiSohaNam ityAdi / sata nathI eno artha ja "ghaTa svarUpe sat che ema thAya. tethI vastu "svasattva e eka aMzAtmaka ja che. uttarapakSa:- dhanya che tamArI vidvattAne! tamAre hisAbe to je sattva che te ja asattva che. kemake parAsavu ja svasatvarUpa che, eTale ke e be judA aMzarUpa nathI, paNa ekamAtra sattvaaMzarUpa ja che. paraMtu A barAbara nathI. sattva e vidhirUpa che(vidyamAnatAnirdezaka che.) jyAre "asatva' pratiSedharUpa che(=avidhemA natA nirdezaka che.) Ama A baMne virUddhadharmarUpa chevAthI banenI ekatAmAM virodha che. pUrvapala :- tamArA pakSe paNa A virodha samAnarUpe aDIkhama Ubho che. kemake satya ane asatva e zuM be virUddha dharmo che. teno ekatra samAveza thaI zake nahIM. uttarapala :- aho! tamArI vAcALatA! ame je rUpe sarva mAnIe chIe, te ja rUpe asatva mAnatAM . nathI. paraMtu dareka vastumAM svadravya-kSetra-kALa-bhAvane AzrayIne sattva ane para dravya-kSetra- kALa - bhAvane AzrIne asatva mAnIe chIe, Ama hovAthI tame darzAvelA virodhane avakAza ja kyAM che? (tAtparya:- ame ghaTane svarUpathI ja sata mAnIe chIe. paraMtu te svadravyAdi cArane apekSIne ja. paradravyAdi cArane apekSIne to svarUpathI ja asata mAnIe chIe.) taiyAyikamatano nirAsa pUrvapana :- (yauga (kanaiyAyika)tathA vaizeSika mane)abhAva e alaga padArtha che. AnuM svarUpa pUrve darzAvyuM che. A abhAvamAM eka anyonyAbhAva che. je vastumAM je vastuno anyonyAbhAva heya, te vastu te vasturUpe zuM na bhAse. jemake ghaTamAM paTane anyonyAbhAva che, to ghaTa paTarUpe na bhAse. A "anyonyAbhAva ghaTa ke paTanuM | svarUpa nathI. paraMtu svataMtra padArtha che. Ama ghaTAdisatapadArthone svasvarUpe niyata siddha karanAra svataMtra evo che PHAR. DhIkriyante zarIrapuralA yena tatsaMhananaM taccAsthinicayaH / tatsaMhananaM SaTprakArairbhavati / vajraRSabhanArAcaM, RSabhanArAcaM, nArAcaM, ardhanArAcaM, kolikA, sevAta (chedspRssttm)| 2. jinabhadragaNikSamAzramaNakRto gAthAgrantho jItakalpAkhyaH / jItamAcaritaM tasya kalpo varNanA prarUpaNA jItakalpaH / 3. zAktamArgIyo granthaH / - kAvya-14 w :::::::::::: hR A ::::::::::::::::::::::::::: A::::::::::::::: 174)

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' zyAhukamaMjarI - . u na caivaM saGketasyaivArthapratyAyane prAdhAnyam, svAbhAvikasAmarthyasAcivyAdeva tatra tasya pravRtteH, sarvazabdAnAM sarvArthapratyAyanazaktiyuktatvAt / yatra ca dezakAlAdau yadarthapratipAdanazaktisahakArI saMketastatra tamarthaM pratipAdayati / tathA ca nirjitadurjayaparapravAdAH zrIdevasUripAdAH - "svAbhAvikasAmarthyasamayAbhyAmarthabodhanibandhanaM zabdaH / " atra anyonyAbhAva hovA chatAM padArthone pararUpe asata kalpavA te sarvathA asaMgata che. uttarapakSa:- A asaMgata che. jo ghaDo paTAdiabhAvarUpa nathI, to ghaDe pote ja paTarUpa banI jaze. kemake tamArA mate ghaDo paTAdhirUpe paNa abhAvAtmaka nathI. paraMtu ghaTathI bhinna evA anyonyAbhAvanA saMbaMdhathI ghaTa paTarUpe bhAsato nathI. tathA jema ghaTAbhAvathI bhinna levAthI ja ghaTa ghaTarUpa che. tema ghaTAbhAvathI bhina levAthI ja paTa paNa ghaTarUpa banaze. ane tethI paTavageremAM paNa ghaTanuM jJAna thavuM joIe. tethI paTamAM ghaTathI bhinnatAnuM jJAna bhrAnta siddha thaze. je ubhayamane amAnya che.)tethI ghaTamAM paTaAdino abhAva hovAthI ja paTavagerenuM jJAna, na thatAM ghaTa rUpe jJAna thAya che tema mAnavuM joie. (A mATe anyonyAbhAva nAmanA svataMtra padArthanI kalpanA avAstavika che.) asta vistArathI saryuM. zabdonI anekArthatA vAcyaaMge darzAvelA nyAyathI zabda paNa bhAvAtmaka ane abhAvAtmaka hovAthI ekAtmaka ane anekAtmaka | che. jemake saMketanA kAraNe je ghaTa' zabda pRthabuddhodarAdiAkAravALA padArthamAM vAcakarUpe pravarte che. te ja "ghaTa' zabda dezakALAdine apekSIne saMketane AdhIna thaI anyapadArthano vAcaka paNa bane che. yogIo zarIrane ghaTa kahe che jemake ghaTa ghaTa meM rAmana (dhaTa-zarIra, rAma=AtmA)saMketa purUSanI IcchAne AdhIna che ane e IcchA vicitra levAthI saMketa paNa aniyata che. jemake cora zabda anyatra taskara(corI karanAra)mAM rUDha che. jayAre dakSiNa dezamAM e ja zabda "bhAta tarIke prasiddha che. yuvarAjaAdiarthamAM prasiddha kumArazabda pUrvadezamAM AsomAsa tarIke rUDha che. A pramANe ja karkaTI (kAkaDIvAcakazabda)vagere zabdo tene dezonI apekSAe yoni vagere arthamAM vaparAya che. A dezanI apekSAe darzAvyuM. kALanI apekSAe-jayAre dhRti, zraddhA ane siMhanana zreSThakakSAnA hatAM, tyAre jainomAM prAyazcittanI vidhimAM paDjharU zabdathI "ekazo eMzI upavAsa" artha karAto hato. atyAre dhRtivagere na kakSAnAM hevAthI e ja "guru" zabdano jIlpanAM vyavahArane anusarIne adama traNaupavAsa artha karAya che. e ja pramANe zAstrane apekSIne purANomAM dvAdazIzabdathI "ekAdazI grahaNa karAya che. tripurArNavamAM ali (bhramaravAcaka)zabdathI madirAbhiSakta ana ISTa che. ane maithazabdathI madha ane dhI grahaNa thAya che. nizcita arthanAM bodhamAM sakta sahakArI zaMkA - Ano artha e thayo ke, arthano bodha karAvavAmAM saMketa ja pradhAna kAraNa che. samAdhAna :- ema nathI. zabdanAM svAbhAvika sAmarthyanI mukhyatAthI ja saMketa artha pratyAyanamAM [ pravarte che. kemake saghaLA zabdo badhA vAno bodha karAvavAnI zaktithI yukta che. zaMkA:- to pachI judA-judA arthanAM bodhamAM judA-jugha zabdano prayoga zI rIte upapanna thaze? 1. pramANanayatattvAlokAlaGkAre 4-11 / ::::+++:::::::: zabdonI anekArthatA :::::::::::::::::::::::0175,

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:::::::::::::: zi !. . sthAkuTamerI : 1. phrAya zaktipadArtha samarthanaM granthAntarAdavasaiyam / ato'nyathetyAdi uttarArddhaH pUrvavat / pratibhApramAdastu teSAM sadasadekAnte vAcyasya pratiniyatA rthaviSayatve ca vAcakasya uktayuktyA doSasadbhAvAd vyavahArAnupapatteH / tadayaM samudAyArthaH / sAmAnyavizeSAtmakasya, bhAvAbhAvAtmakasya ca vastunaH sAmAnyavizeSAtmako, bhAvAbhAvAtmakazca dhvanirvAcaka iti / anyathA prakArAntaraiH punarvAcyavAcakabhAvavyavasthAmAtiSThamAnAnAM vAdinAM pratibhaiva pramAdyati, na tu tadbhaNitayo Sai yuktisparzamAtramapi shnte| samAdhAna:- tyAM saMketa kAma kare che. je deza-kALamAM je arthanuM pratipAdana karavAmAM je zabdanI zaktine | saMketa sahakArI bane che, te deza-kALamAM te arthano te zabda bodha karAve. tAtparya:- saMketa mAtra deza-kALAdine Ni apekSIne zabdanI zaktine amuka arthamAM janiyaMtrita karavAmAM niyAmaka bane che, arthAta zabdanA amuka arthano bodha karAvavAmAM ja sahakArI bane che. A vAtanI puSTimAM sakaLa durjayaparavAdIone parAjita karanArA pUjayazrI | devasUrijI kahe che ->" zabda svAbhAvika sAmarthya ane samaya(saMketa) dvArA arthamAM bodhamAM hetuM che svAbhAvikasAmarthya zakti. zabdanI zaktinAviSayamAM "cAkudaratnAkara" vagere graMtho jovA. "ato anyathA" vagere uttarapadanI vyAkhyA pUrvavata karavI.Ama vAcyane ekAMte sata ke asata mAnavAmAM tathA vAcakane pratiniyatArthaviSayaka ja mAnavAmAM uktayuktithI vyavahAra upapanna thaI zakato nathI. tethI AvI asaMgata che lpanAo karavI e ja teonI = paravAdIonI pratibhAno pramAda che. sAmAnyavizeSAtmaka ane bhAvAbhAvAtmaka vastuno sAmAnyavizeSAtmaka ane bhAvAbhAvAtmaka zabda ja vAcaka che. AnAthI bhinna prakAre che vAcya-vAcakabhAvane svIkAranArA vAdIonI pratibhA skUlita thAya che. kemake teonAM vacano yuktinA sparzane . paNa sahI zake tema nathI. paravAdI saMmata vAcyavAcabhAvo zaMkA:- paravAdIoe prakArAntarathI vAvAcakabhAvanI je kalpanA karI che te kaI che? samAdhAna :- vijJAnavAdI bauddho mAtra "apaha (ItaranI vyAvRtti = paraspara parihara)ne ja zabdathI vAcya mAne che, jema ke nIlatvadharma e nIlabhinnanI vyAvRttirUpa ja che. kahyuM ja che ke, "vidhivacanathI zabda ane liMga dvArA mAtra apoha ja kahevAya che, nahi ke vastu bIjAo mAtra jAti (sAmAnya)ne ja zabdano viSaya mAne che. kemake koI ekasthaLe jaNAyelI jAti ja sarvatra saMketano viSaya bane che. vizeSa to anaMta levAthI eka zabdadvArA ekasAthe pratIta thaI na zake. vaLI vizeSamAM saMketa karyo hoya, to te saMketanI sahAyathI e zabda te eka ja vizeSano bodha karAvI zake anyano nahi. tethI eka zabdathI saMketadvArA ekasAthe aikALika, sarvagata bodha mAtra sAmAnyana thaI zake. tethI zabdano viSaya sAmAnya che. vidhivAdIo vidhi javAyArtha che ema | mAne che. vidhi pravRttijanaka vyApAra) kAraNa ke apravRttine vAkyarthaviSayamAM pravRtti karAvavAno vAkyano svabhAva che. A vidhi paNa te-te vAdIonA mata anusAra aneka prakAre che. jemake, ekamate laukika ane vaidika ema be bheda. anyamate apUrvavidhi, niyamavidhi ane saMkhyAvidhi ema traNa bheda, temAM apUrvavidhi-utpati, viniyoga, prayoga che ane adhikAra ema cAra prakAre che ItyAdi)koika mata pravartaka levAthI vAkyarUpa zabda ja vidhi che. (jemake svarganI che icchAvALAe agnikSetra yajJa karavo) e vAkayarU5 zabdano vyApAra ke jenuM "bhAvanA bIjuM nAma che. tethI phI ja vidhi che. puruSanI arthamAM pravRttijanaka zabdano vyApAra bhAvanA che. bhAvanAnA be bheda (1)zabdabhAvanA 2. thAkUla tIra 2-1 tyAH | ::::::::::::: : kAvya-14 ::::: : ==== 38076 =

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TREARRRRRIA A ............ HariBRARTHA marammmmmmmma cAkuThajarI kAni tAni vAcyavAcakabhAvaprakArAntarANi paravAdinAmiti cet ? ete brUmaH. apoha eva zabdArtha ityeke / "apohA zabdaliGgAbhyAM na vastuvidhinocyate' iti vacanAt / apare sAmAnyamAtrameva zabdAnAM gocrH| tasya kvacit pratipannasya, ekarUpatayA sarvatra saMketaviSayatopapatte |n panarvizeSAH / teSAmAnantyataH kAtsnryenopalabdhamazakyatayA tdvissytaanpptteH| vidhivAdinastu vidhirevaM vAkyArthaH, apravRttapravartanasvabhAvatvAt tasyetyAcakSate / vidhirapitattadvAdivipratipattyAnekaprakAraH tathAhi / vAkyaspaH zabda eva pravartakatvAd vidhirityeke| tadvyApAro bhAvanAparaparyAyo vidhirityanye / niyoga itypre| praiSAdaya ityeke / tiraskRtatadupAdhipravartanAmAtramityanye / evaM phalatadabhilASakarmAdayo'pi vAcyAH / eteSAM nirAkaraNaM | sapUrvottarapakSaM nyAyakumudacandrAdavaseyam // iti kAvyArthaH // 14 // (2)arthabhAvanA. vaidika vAkaye apauruSeya I jeta ItyAdi sthaLe kriyApadanAM artha bodha karAvavo e zabdano vyApAra che. A vyApArarUpa bhAvanA zabdamAM vRtti che. te zabdabhAvanA kahevAya. te zabdabhAvanAthI bhAvita puruSanI yajJAdimAM je pravRtti te arthabhAvanA che. anIzvaravAdI bhamImAMsakano A mata che.) koIka chuM niyogane vidhi mAne che jenA dvArA yajJAdimAM niyukta thavAya, te niyoga. AnA agyArabheda che. prabhAkarano A mata che.) koIka paiSa tiraskArapUrvaka preraNA vagerene vidhi mAne che. to koika "bhAvanAdi sarvaupAdhithI rahita evI mAtra pravartanA ja vidhirUpa che ema mAne che. keTalAka vidhinAM kuLano abhilASa phaLAbhimukha karmakriyA vagere zabdanAM viSayo che ema mAne che. A sarvenA pUrvapakSa ane uttarapakSasahita nirAkaraNano lo5 nyAyayaM yamAthI 2yo. // 14 // 1. atadvyAvRttiH / yathA vijJAnavAdibauddhamate nIlatvAdidharmo'nIlavyAvRttirUpaH / 2. diGnAgaH / 3. vidhipreraNApravartanAdizabdAbhidheyaH prvRttynukuulvyaapaarH| 4. sAmAnyato'yaM vidhirdvividhaH laukikaH vaidikazca / prakArAntareNa vidhiH trividhaH apUrvavidhiH niyamavidhiH saMkhyAvidhizca / 5. yadvAkyaM vidhAyakaM codakaM sa vidhiH yathA agnihotraM juhuyAtsvargakAmaH / 6. bhaviturbhavanAnukUlo bhAvayiturvyApAravizeSaH / yathA yajetetyAdau liGgAdyAkhyAtArtho bhAvanA / bhATTamate zAbdIbhAvanA ArthIbhAvanA ceti dvividhA bhAvanA / 'yajeta svargakAmaH' ityAdivaidikavAkye puruSAbhAvAt zabdaniSThatvAd : zabdabhAvanA ityucyate / arthabhAvanA tu pravRttyAdivyApAspA / 7. niyukto'hamanenAgniSTomAdivAkyeneti niravazeSo yogH| ekAdazadhA niyogaH vidyAnandikRtaaSTasahasayAM vyAkhyAtaH / 8. nyakkArapUrvikA preraNA praiSaH / PRA 9. bhaTTAkalaGkadevakRtalaghIyastrayagranthaTIkAtmakaH prabhAcandreNa praNItaH / mA aya-14 177

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: 24 ::::::::::::::::::: :::::::::::: sthApnAdamaMjarI idAnIM sAMkhyAbhimataprakRtipuruSAditattvAnAM virodhAvarUdvatvaM khyApayan, tadbAlizatAvilasitAnAmaparimitatvaM dhati cidarthazUnyA ca jaDA ca buddhiH zabdAditanmAtrajamambarAdi / / na bandhamokSau puruSasya ceti kiyajjaDaina grathitaM virodhi // 15 // cit = caitanyazaktiH, AtmasvarUpabhUtA / arthazUnyA = viSayaparicchedavirahitA / arthAdhyavasAyasya buddhivyApAratvAd ityekA klpnaa| buddhizca mahattattvAkhyA / jaDA = anavabodhasvarUpA iti dvitIyA / ambarAdi = vyomaprabhRtibhUtapaJcakaM zabdAditanmAtrajam - zabdAdIni yAni paJcatanmAtrANi sUkSmasaMjJAni, tebhyo jAtamutpannaM, zabdAditanmAtrajam iti tRtIyA / atra ca zabdo gmyH| puruSasya ca prakRtivikRtyanAtmakasyAtmano na bandhamokSau, kintu prakRtereva / tathA ca kApilAH"tasmAnna badhyate nApi mucyate nApi saMsarati kazcit / saMsarati badhyate mucyate ca nAnAzrayA prakRtiH // " tatra bandhaH-prAkRtikAdiH / mokSaH- paJcaviMzatitattvajJAnapUrvako'pavargaH iti caturthI / iti zabdasya prakArArthatvAd - evaMprakAramanyadapi virodhIti viruddhaM, puurvaaprvirodhaadidossaaghraatm| jaDaiH mUrkhaH, tattvAvabodhavidhuradhIbhiH kaapilaiH| kiyanna grathitaM - kiyad na svazAstreSUpanibaddham / kiyditysuuyaagrbhm| tatprarUpitaviruddhArthAnAmAnantyeneyattAnavadhAraNAta / iti saMkSepArthaH // sAMkhyamata khaMDana sAmate kalpalA prakRti-puruSAditatvo virodhadoSathI bharelA che tema darzAvatA tathA A pramANe teoe aparimita bAlizalpanAo karI che ema darzAvatA kavi kahe che. kAvyArtha:- "cita arthazUnya che tathA buddhi jaDa che. jyAre AkAzavagere pAMca tatvo zabdAdipAMca sUkSma tanmAtrathI utpanna thayelA che. vaLI puruSano bandha ane mokSa nathI. ItyAdi jo (sAMkhyamatavALAo)thI keTalAM virodhoSagrasta padArtho zAstramAM guMthAyA nathI? arthAta teonAM aparimita padArtho virodhadoSagrasta sAMkhyamatanI vidhI kalpanAo (1)AtmAnI svarUpabhUta cita(caitanya zakti viSayanAM jJAnathI rahita che. kemake arthabodha karavAnuM kArya buddhinuM che. (2) buddhi (mahattattva)nuM svarUpa jaDa che. arthAta buddhi arthajJAnasvarUpavALI nathI. (3)-tanmAtra' | e sUkSmanI saMjJA che. AkAza vagere pAMca tatvo zabdavagere pAMca tanmAtramAMthI utpanna thayA che. (4)prakRti ane vikRtithI bhinna evA puruSano baMdha ke mokSa nathI. paraMtu prakRtino baMdha ane mokSa che.kapilo =sAMkhyoe kahyuM ja che , tethI koI paNa (puruSa)baMdhAto nathI ke mukta thato nathI, ke saMsAramAM paribhramaNa karato nathI. judA-judA, : AzrayavALI prakRti saMsAramAM paribhramaNa kare che. baMdhAya che ane mukta thAya che. ahIM baMdha prAkRtikavagere che samajavA. mokSa-paccIzatatvanAjJAnapUrvakanoapavarga. ahIM sAMkhyadarzanavALAonI AcAravirodhIkalpanA sAkSAta darzAvI che. ti' zabdathI anya paNa evI virodhI kalpanAonuM sUcana thAya che. virodhI : pUrvAparavirodhadoSagrasta tatva. "miyata pada asUyAgarbha che. tasvAvabodhathI rahita buddhivALA sAMkhyoe sva 1. IzvarakRSNaviracitasAMkhyakArikA 62 / / A:::::::::::::::::::::Bii kAvya-15 A ::::::::::::::::::: *

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: :: : sthAkuTamejarI vyAsArthastvayam / sAGkhyamate kila duHkhatrayAbhihatasya puruSasya tadupaghAtahetutattvajijJAsA utpadyate / AdhyAtmikamAdhidaivikamAdhibhautikaM ceti duHkhatrayam / tatrAdhyAtmikaM dvividham -- zArIraM mAnasaM ca / zArIraM vAtapittazleSmaNAM vaiSamyanimittam / mAnasaM kAmakrodhalobhamoheviSayAdarzananibandhanam / sarvaM caitadAntaropAyasAdhyatvAdAdhyAtmikaM duHkham / bAhyopAyasAdhyaM duHkhaM dvadhA AdhibhautikamAdhidaivikaM ceti / tatrAdhibhautikaM mAnuSapazupakSimRgasarIsRpasthAvaranimittam / AdhidaivikaM yakSarAkSasagrahAdyAvezahetukam / anena duHkhatrayeNa rajaHpariNAmabhedena buddhivartinA cetanAzakteH pratikUlatayA abhisaMbandho abhighaatH|| zAstramAM prarUpelA virodhIpadArtho anansa levAthI temanuM mApa nIkaLI zake tema nathI. e hetuthI ahIM asUyA darzAvI che. A saMkSepArtha thayo. sAMkhyamate du:khanuM svarUpa sau prathama sAMkhyamatanuM svarUpadarzana karAve che. du:khatrikathI pIDita puruSane te duHkhanA nAzamAM hetubhUta tatvajijJAsA UbhI thAya che. ahIM duHkhatrika:- (1)AdhyAtmika, (ra)Adhidaivika ane (3)Adhibhautika che. emAM zArIrika ane mAnasika ema be bhede AdhyAtmika du:kha che. zArIrikaduHkhamAM vAyu, pitta ane kaphanI viSamatA hetu che. (1)kAma, (2)krodha, (3)lobha, (4)moha (5)IrSyA ane (6)viSayanI aprApti. A chathI mAnasikadu:kha utpanna thAya che. A banne prakAranA du:khamAM AMtarikaupAyo AMtarika kAraNo hetu che. athavA, A badhA duHkho AMtarikaupAyothI sAdhya che. (=upazAMta thAya che. tethI teo AdhyAtmikaduHkha kahevAya che. Adhibhautika ane Adhidaivika A baMne du:kho bAhyasAdhanathI utpanna thAya che, athavA bAhya upAyothI sAdhya che dUra karI zakAya che. emAM Adhibhautika du:khanI utpattimAM manuSya, pazu, pakSI, maga (=vananAM prANIosarpa ane sthAvaravagere hetuo che. Adhidaivikadu:khamAM yakSa, rAkSasa, grahavagereno Aveza kAraNa che. buddhimAM prAdurbhata thatA A traNa duHkha rajasa pariNAmanAM bhedo che. ane buddhimAM pratibiMbita thayelI cetanAzakti sAthe pratikULa rUpe saMbaMdhita thAya che. A saMbaMdha abhighAta kahevAya che. du:khatrikanAM A abhighAtathI vyAkuLa banelA puruSane tatvajijJAsA thAya che. sAMkhyamata kalpita to sAMkhyamate tatva paccIza che. te A pramANe- (1)avyakta (prakRti), (2)mahata (buddhi), (3)ahaMkAra, (4 thI 8)zabda, sparza rUpa, rasa ane gabdha. (pAMca tanmAtra) 9 thI 13)zotra, sparza, cakSu, rasanA ane prANa (pAMca buddhiIndriya) (14 thI 18) vAk (vacana) hAtha, paga, pAyu (gudA) ane upastha (liMga) (A pAMca zi karmaIndriya)(19)mana. (20 thI 24)AkAza, vAyu, teja, jaLa ane pRthvI. (A pAMca mahAbhUta, avyaktane che choDIne bAkInA trevIza vyakta che. tathA paccIsamuM tatvacita(caitanya)svarUpa puruSa che. IzvarakSaNe kahyuM che svayaM avikAramaya evI prakRti sarvatatvonuM mULa che. mahatavagere sAta (mahata, ahaMkAra ane pAMca tatpAtra) ja tatvo avyaktanAM vikAra levAthI vikRti che,ane soLa tattvonAM kAraNa hovAthI prakRti che. jyAre soLa tatvo mAtra vikRtirUpa che, paNa koI paNa tatvanI prakRtirUpa nathI. (ahIM pAMca tatpAtra ane indriyonI prakRti ahaMkAra che. ' che ane te ja ahaMkAra buddhinI vikRti che. pAMca tanmAtra pAMcabhUtonI prakRti ane ahaMkAranI vikRti che. buddhimULa prakRtinI vikRti chuM che. puruSa prakRtirUpa paNa nathI ane vikRtirUpa paNa nathI." che sattvaguNa prItiAtmaka ane lAghavadharmAtmaka che. rasaguNa aprItisvarUpa ane upaSTatmadharmAtmaka che tathA sAMkhyamata kalpita tatvo I E 179)

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cAhukamaMjarI 8 tattvAni pnycviNshtiH| tadyathA avyaktam ekm| mahadahaGkArapaJcatanmAtraikAdazendriyapaJcamahAbhUtabhedAt trayoviMzatividhaM vyaktam / puruSazcidrUpa iti / tathA ca IzvarakRSNaH - "mUlaprakRtiravikRtirmahadAdyAH prakRtivikRtayaH sapta / SoDazakazca / vikAro na prakRtirna vikRtiH puruSaH // " prItyaprItiviSAdAtmakAnAM lAghavopaSTambhagauravadharmANAM parasparopakAriNAM trayANAM guNAnAM sattvarajastamasAM sAmyAvasthA prakRtiH / pradhAnamavyaktamityanarthAntaram / tacca anAdimadhyAntamanavayavaM sAdhAraNamazabdamasparzamarUpamagandhamavyayam / pradhAnAd buddhirmahadityaparaparyAyotpadyate / yo'yamadhyavasAyo gavAdiSu 2 pratipattiH- evametad nAnyathA, gaurevAyaM nAva sthANureSa nAyaM puruSa ityeSA buddhiH / tasyAstvaSTau rUpANi / dharmajJAnavairAgyaizvaryaspANi catvAri sAttvikAni / adharmAdIni tu tatpratipakSabhUtAni catvAri tAmasAni // tamasaguNaviSAdasvarUpa ane gauravadharmamaya che. A traNe guNarUpa che. ane paraspara upakArI che. A traNe guNonI chuM jUnAdhikatAthI rahita je sAmyaavasthA che te ja prakRti che. pradhAna ane avyakta e tenAM ja nAmAttara che. A pradhAnatattva Adi, madhya ane aMta vinAnuM arthAta kUTanitya che. tathA niravayava che. (paradarzanamate badhA nityapadArtho niravayava zreya che.)tathA sAdhAraNa che. vaLI te zabda, rUpa, sparza, gaMdha vinAnuM che tathA avyaya che. (arthAta svasvarUpamAMthI kayAreya paNa calita thavAnuM nathI. mULasAMkhyakAro dareka AtmA prati bhinna bhinna prakRti mAne che. jyAre uttarakAlina sAMkhyakAze sarvaAtmA prati ekajanityaprakRtine mAne che. prakRti ane puruSanAM saMyogathI sRSTinuM sarjana thAya che. tethI have sRSTikrama darzAvAya che. pradhAnamAMthI buddhi-mahatvano prAdurbhAva thAya che. A gAya ja che, asva nathI "sthANa (haThaM) ja che. puruSa nathI ItyAdi je nizcayAtmakabodha-pratyaya adhyavasAya che te ja buddhi che. A buddhinAM ATha rU5 che. emAM dharma, jJAna, vairAgya ane aizvarya A cAra sAtvikarUpa che. jayAre adharma, ajJAna, viSayAbhilASa ane anaizvaryaA cAra tAmasikarUpa che. (mati-prajJA-saMvitti, khyAti, vitti, smRti AsurI vagere buddhinAM nAmAnaro che.) ahaMkArAdinI utpattinirUpaNa buddhimAMthI ahaMkAra pragaTa thAya che. huM zabda sAMbhaLuM chuM "sparza karuM chuM "rUpanuM darzana karuM chuM gaMdhane sUMgha chuM "rasane cAkhuM chuM. "he svAmI chuM "izvara chuM" "A mArAthI haNAyo che "satvavAna huM Ane haNIza ityAdipratyayAtmaka abhimAna ahaMkAranuM svarUpa che. vaikRta, asmitA vagere tenAM paryAyavAcI nAmo che.)A che ahaMkArathI zabdAdi pAMca avizeSarUpatabhAtra utpanna thAya che. tanmAtra = sUkSma. zabdatanmAtrathI mAtra zabdano ja upalaMbha thAya. zabdanAM udAra, anudAna, svarita, kampita, vaDaja vagere vizeSa svarUpano bodha zabdavizeSathI ja thAya che. zabdatanmAtrathI nahi. A ja pramANe sparza, rUpa, rasa, gandha, tanmAtromAM paNa ghaTAvavuM. abhimAnanuM A eka kArya thayuM. abhimAnamAMthI bIjI sRSTi agyAra indriyonI thAya che. emAM cala, zravaNa, ghANa, rasanA ane tvak A pAMca buddhiindriya che. vAka, pANiutha, paga, pAyu ane upastha A pAMca karmaIndriya che. ane agyAramI indriya mana che. mahAbhUtavagerenI utpatti pAMca mahAbhUtanI utpatti pAMcatatpAtramAMthI thAya che. te A pramANe zabdatanmAtrathI AkAza utpanna thAya che dara che. ane teno guNa zabda che. zabda ane sparza tanmAtrathI vAyu utpanna thAya che. zabda ane sparza tenAM guNa che. IDara pha zabda, sparza ane rUpatabhAtrathI tejasa utpanna thAya che. zabda, sparza ane rUpa tenAM guNa che. zabdAditraNa ane ? rasa tanmAtrathI jaLa utpanna thAya che. zabdAditraNa ane rasa enA guNo che. zabdAdicAra ane gabdha 2. sAMthaomriNA rU! kAvya-15

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Y :::::: 1 Y ::::: sthApnamaMjarI buddheH ahNkaarH| sa ca abhimAnAtmakaH / ahaM zabde'haM sparze'haM rUpe'haM gandhe'haM rase'haM svAmI, ahamIzvaraH, asau mayA hataH, sasattvo'hamamuM haniSyAmI' tyAdipratyayaspaH / tasmAt paJcatanmAtrANi zabdatanmAtrAdIni avizeSarUpANi suukssmpryaayvaacyaani| zabdatanmAtrAd hi zabda evopalabhyate, na punarudAttAnudAttasvaritakampitaSaDjAdibhedAH / SaDjAdayaH zabdavizeSAdupalabhyante / evaM sparzarUparasagandhatanmAtreSvapi yojanIyamiti / tata eva cAhaGkArAdekAdazendriyANi ca / tatra cakSuH, zrotraM, ghrANaM, rasanaM, tvagiti paMca buddhIndriyANi / vAkpANipAdapAyUpasthAH | paJca karmendriyANi / ekAdazaM mana iti // paJcatanmAtrebhyazca paJcamahAbhUtAnyutpadyante / tadyathA - zabdatanmAtrAdAkAzaM zabdaguNam / zabdatanmAtrasahitAt | sparzatanmAtrAd vAyuH zabdasparzaguNaH / zabdasparzatanmAtrasahitAd spatanmAtrAt tejaH zabdasparzarUpaguNam / / zabdasparzaspatanmAtrasahitAd rasatanmAtrAdApaH zabdasparzarUparasaguNAH / zabdasparzasparasatanmAtrasahitAd gandhatanmAtrAt zabdasparzasparasagandhaguNA pRthivI jAyata iti // puruSastu - "amUrtazcetano bhogI nityaH srvgto'kriyH| akartA nirguNaH sUkSma AtmA kApiladarzane // " iti / andhapaguvat prakRtipuruSayoH sNyogH|. tanmAtrathI pRthvI utpanna thAya che. zabdAdicAra ane gabdha tenAM guNo che. puruSa to "amUrta (=arUpI)cetana bhokatA, nitya, sarvaga (sarvavyApI niSkriya, akartA nirguNa tathA sUkSma che. ema kapiladarzanamAM batAvyuM che." AMdhaLA ane laMgaDAnAM saMyoga jevo puruSa ane prakRtino saMyoga che. ahIM prakRti aMdha jevI ane puruSa laMgaDA jevo samajavA. * viSayabodhanI prakriyA caitanyazakti svayaM viSayano bodha karavA samartha nathI. Indriyo dvArA sukha duHkha vagere buddhimAM pratisaMkrAnta thAya che. buddhi pote ubhayamukha darpaNa jevI che. arthAt buddhi-jemAM banne bAju rahelA padArthanuM pratibiMba paDI zake evA-arisA jevI che. temAM eka bAjuthI sukhAdinuM pratibiMba paDe che ane bIjI bAjuthI caitanyazaktinuM pratibiMba paDe che. tethI jANe citazaktimAM sakhaduHkhAdinuM pratibiMba paDatuM na hoya! evuM bhAse che. ane tethI huM sukhI chuM du:khI chuM ItyAdi upacAra thAya che. kAraNa ke AtmA "buddhithI pote abhinna che evuM abhimAna mithyAbhAna)rAkhe che. pataMjalie kahyuM che ke, "AtmA pote zuddha cheparaMtu buddhimAM utpanna thatAM pratyayone jUe che. ane te vakhate pote te buddhithI bhinna levA chatAM potAne buddhiAtmaka kalpI le che ! tethI AtmA "mane sukhAdinuM jJAna thayuM vagere mAnI le che. mukhyatayA to viSayapariccheda buddhinuM ja kArya che. huM vAcaspatie kahyuM ja che ke, "lokavyavahAra karanAra badhA ema vicArIne kArya kare che ke cokkasa huM (AtmA) ahIM adhikArI chuM ane AvA abhimAnathI mAruM A kartavya che evo adhyavasAya kare che, ane tethI ja te kArya karavA pravRtta thAya che. A vAta lokasiddha che. ahIM je kartavya tarIkeno nizcaya thayo te caitanyanA sAnidhyathI caitanyane pAmelI buddhino adhyavasAya che ane te buddhino asAdhAraNa vyApAra che. citazaktinAM saMnidhanathI, acetana evI paNa buddhicetanAvALI hoya tema bhAse che. A viSayamAM vAdamahArNavagraMtha sAkSI che. "buddhirUpI ke $ darpaNamAM arthanuM pratibiMba paDe che. ane te sarva bIjA darpaNatulya puruSamAM pratibiMbita thAya che, tethI AtmAne huM chuM sukha bhogavuM chuM" vagerarUpa bhokatRtvano bhAsa thAya che. A ja tenuM bhokatRtva che. vAstavamAM to AtmAmAM ke koi vikAranI Apatti ja nathI." Asurie kahyuM che ke je pramANe svaccha jaLamAM caMdranuM pratibiMba paDe che, e pramANe caitanyathI bhinna evI buddhimAM caitanyanuM pratibiMba paDe che. ane te purUSano bhoga che ema kahevAya che 1. SaDjaRSabhagAndharA madhyamaH paMcamastathA / dhaivato niSedhaH sapta tantrIkaNThodbhavAH svarAH / abhidhAnacintAmaNau 6 / 37 / E- viSayabodhanI prakriyA.. ja

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zALAmajI ___ cicchaktizca viSayaparicchedazUnyA / yata indriyadvAreNa sukhaduHkhAdayo viSayA buddhau pratisaMkrAmanti / buddhizcobhayamukhadarpaNAkArA / tatastasyAM caitanyazaktiH pratibimbate / tataH sukhyahaM duHkhyahamityupacAraH / AtmA hi svaM sa buddheravyatiriktamabhimanyate / Aha ca pataJjaliH- "zuddho'pi puruSaH pratyayaM bauddhamanupazyati tamanupazyan atadAtmApi tadAtmaka iva pratibhAsate " iti / mukhyatastu buddhereva vissypricchedH| tathA ca vAcaspatiH - "sarvo vyavahartA AlocyA nanvahamatrAdhikRta ityabhimatya kartavyametanmayA ityadhyavasyati / tatazca pravartate iti lokataH siddham / tatra kartavyamiti yo'yaM nizcayazcitisannidhAnApannacaitanyAyA buddheH so'dhyavasAyo buddherasAdhAraNa vyApAraH" iti / cicchaktisannidhAnAccAcetanApi buddhizcetanAvatIvAbhAsate / vAdamahArNavo'pyAha -- "buddhidarpaNasaMkrAntamarthapratibimbakaM | dvitIyadarpaNakalpe puMsyadhyArohati / tadeva bhoktRtvamasya na tvAtmano vikaaraapttiH|" iti / tathA cAsuri:- "vivikte / / | dRkpariNatau buddhau bhogo'sya kathyate / pratibimbodayaH svacche yathA candramaso'mbhasi // " vindhyavAsI tvevaM | bhogamAcaSTe- "puruSo'vikRtAtmaiva svani samacetanam / manaH karoti sAnnidhyAdupAdhiH sphaTikaM yathA / " na ca vaktavyam puruSazcedaguNo'pariNAmI kathamasya mokSaH ? mucerbandhanavizleSArthatvAt savAsanAklezakarmAzayAnAM / ca bandhasamAmnAtAnAM puruSe'pariNAminyasambhavAt / ata eva nAsya pretyabhAvAparanAmA saMsAro'sti, niSkriyatvAditi / yataH prakRtireva nAnApuruSAzrayA satI badhyate, saMsarati, mucyate ca, na puruSa iti bandhamokSasaMsAraH puruSa upacaryante / yathA jayaparAjayau bhRtyagatAvapi svAminyupacaryete, tatphalasya kozalAbhAdeH svAmini saMbandhAt, tathA | bhogApavargayoH prakRtigatayorapi vivekAgrahAt puruSa saMbandha iti // che. vAstavamAM jaLamAM caMdranuM pratibiMba paDe che te jaLano vikAra che caMdrano nahi. tema ahIM paNa A pratibiMba paDe che tyAM buddhino vikAra che. purUSano nahi) vicchavAsI purUSanA bhoganuM svarUpa A pramANe batAve che. "parUSa to avikArI ja che. paraMtu acetana mana potAnAM sAnidhyathI AtmAne svatavya vikArI banAve che. jemake japAkusumavagere 1 upAdhio potAnAM sAMnidhyathI nirmaLa sphaTikane tulya lAla-pILA raMganuM banAvI de che baMdha-mokSanuM svarUpa zaMkA:- puruSa jAnirguNa ane apariNAmI (=avikArI)oya, to teno mokSa kahevo asaMgata che. kemakeM muc' dhAtuno artha cha dhanamAthI chUTaro' vAsana, veza mane ziya 552135 che. sAno apariNAmI puruSamAM saMbhava ja nathI, kemake teone pAmIne paNa puruSamAM vikAra utpanna thato nathI. kemake puruSa potAnAM anAdikAlIna phUTastha eka svarUpamAM ja rahe che.) tethI ja AtmAno paraloka saMsAra paNa nathI kema ke AtmAniSkriya che. bandha che to saMsAra che. bandha nathI to saMsAra nathI ane temAMthI chUTakArArUpa mokSa paNa nathI. samAdhAna - tamArI vAta sAcI che. puruSano vastuta: balpa, saMsAra ke mokSa nathI ema ame mAnIe chIye. zaMkA:- to pachI puruSano bandha ane mokSa kahevAya che te tamArA mate anu55nna thaze. samAdhAna:- judA-judA puruSarUpa AzramamAM rahevAvALI prakRtino ja baMdha, saMsAra ane mokSa mukhyarUpe Bche. puruSamAM prakRtinAM saMgathI prakRtigata bandhAdino upacAra karIne teno bandha mokSa ane saMsAra kahevAya che. Eche jema ke yuddhamAM sevakano jayake parAjaya thAya to te svAmIno jaya ke parAjaya kahevAya che, kemake bhaMDArano lAbhavagere 1. vyAsabhASye / 2. sAMkhyatattvakaumudyAM / 3. sAMkhyagranthavizeSaH / jainAcAryaH abhayadevasUrirapi vAdamahArNavanAmagranthaM kRtavAn 4. ayaM sAMkhyAcArya IzvarakRSNaguruparamparAyAmupalabhyate / kAvya-15 THA MA 182

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EP ::::::::: cAla maMjarI tadetadakhilamAlajAlam / cicchaktizca viSayaparicchedazUnyA ceti parasparaviruddhaM vacaH / 'citI sNjnyaane'| cetanaM cityate vAnayeti cit / sA cet svaparaparicchedAtmikA neSyate, tadA cicchaktireva sA na syAt, ghaTavat / na cAmUrtAyAzcicchakterbuddhau pratibimbodayo yuktaH / tasya mUrtadharmatvAt / na ca tathA pariNAmamantareNa pratisaMkramo'pi yuktH| kathaJcit sakriyAtmakatAvyatirekeNa prakRtyupadhAne'pyanyathAtvAnupapatteH, apracyutaprAcInarUpasya ca sukhaduHkhAdisa bhogavyapadezAnahatvAt / tatpracyave ca prAktanaspatyAgenottararUpAdhyAsitatayA sakriyatvApattiH / sphaTikAdAvapi tathApariNAmenaiva pratibimbodayasamarthanAta, anyathA kathamandhopalAdauna prtibimbH| tathApariNAmAbhyapagame ca balAdAyAtaM | cicchakteH kartRtvaM sAkSAbhoktRtvaM ca // svAmIne prApta thAya che. tema ahIM paNa avivekathI (puruSa-prakRtinA viveka vibhAgano graha=bodhana thavAthI) prakRtiviSayaka bhoga, saMsAra ane apavargano saMbaMdha puruSamAM karavAmAM Ave che. Ama puruSano je bandha-mokSa kahevAya che te upacAra che. vAstavamAM puruSano baMdha kemokSanathI. A pramANe sAMkhyadarzananuM svarUpa ane te darzananI mAnyatA darzAvI. * citazaktinI viSaya aparicchedaktA asaMgata paraMtu A sarvasvarUpa ane mAnyatA vyartha mAyAjAla che. te A pramANe- (1)caitanyazakti, viSayanAM bodhathI, rahita zeya, A vAta parasparaviruddha che. "citI dhAtu-jANavuM arthamAM che. jANavuM = cita athavA jenAM dvArA bodha pamAya cita. have jo ghaDAnI jema A zakti sva-paranAM bodharUpa na hoya, to te citazakti jana kahevAya. arthAta citazakti eTale jJAnazakti. ane jJAna sva-paraprakAzaka che, te vAta pUrve siddha karI gayA chIe. tethI ja sva-paranAM jJAnarUpa na hoya tene jJAnasvarUpa=citazakti zI rIte kahI zakAya? ghaDo pote svaparano prakAzaka nathI, to tene cizakti kahI zakAto nathI. kAraNa ke cizakti e (jJAnakriyArUpa artha abhidheyanA yoganA kAraNe)yaugika nAma che, rUDhanAma nathI. * buddhimAM pratibiMbodaya asiddha (2)vaLI tame je darzAvyuM ke citazaktinuM buddhimAM pratibiMba paDe che, te paNa asaMgata che. kemake citazakti puruSanuM svarUpa che ane amUrta che. amUrta (arUpI padArthano rUpIpadArthamAM pratibiMbodaya asaMbhavita che, kemake pratibiMba' e mUrtipadArthano guNa che. vaLI jo AtmA pote tevA pariNAmane pAme nahi to buddhimAM aMdAja thayelA arthono dvitIyadarpaNakalpa AtmAmAM pratisaMkrama thai na zake. jo AtmA kaMika aMze paNa te pratibiMba jhIlavA sakriya na bane, to prakRtinAM sanidhanathI paNa temAM AvA pratibiMba paDI na zake. zaMkA :- niSkriya AtmAmAM A pratisaMkramarUpa bhoga zA mATe anu55nna bane? samAdhAna :- AtmAniSkriya rahe eno artha e thayo ke, AtmA potAnA pUrvanAM bhogarahitanA svarUpano, tyAga karavA taiyAra nathI. ane jo e avasthAno e tyAga na kare to tenAM sukhadu:khAdi bhogano je vyapadeza karAya che te thaI na zake. zaMkA:- ahIM je vyapadeza che e mAtra buddhinAM pratikramanA kAraNe upacArathI che. prAcIna svarUpanAM tyAga vinA paNa ne : che: upacAra upapanna che. : samAdhAna :- upacAra paNa tyAM u55nna thAya, jyAM viddhadharmano adhyAsa na hoya kayAreya kAyarapuruSamAM siMhano upacAra che thato nathI. ahIM to AtmA prAcIna "abhoktatva' svarUpa virUddhadharmathI adhyAsita che. tethI ahIM tevo upacAra paNa asaMgata kare che. bamiAM pratibiMbodaya asila :::::::::::::::::::::::::: chI bhA. *

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:::::::: sthA[maMjarI atha "apariNAminI bhoktRzaktirapratisaMkramA ca pariNAminyarthe pratisaMkrAnte ca tavRttimanubhavati" iti pataJjalivacanAdaupacArika evAyaM pratisaMkrama iti cet ? tarhi "upacArastattvacintAyAmanupayogI" iti prekSAvatAmanupAdeya evAyam / tathA ca pratiprANipratItaM sukhaduHkhAdisaMvedanaM nirAzrayameva syAt / na cedaM buddherupapannaM, tasyA jaDatvenAbhyupagamAt / ataeva jaDA ca buddhiH ityapi viruddham / na hi jaDasvaspAyAM buddhau viSayAdhyavasAyaH sAdhyamAnaH sAdhIyastAM dadhAti / nanUktamacetanApi buddhizcicchaktisAnnidhyAccetanAvatIvAvabhAsata iti / satyamuktamayuktaM / tUktam / na hi caitanyavati puruSAdau pratisaMkrAnte darpaNasya caitnyaapttiH| caitanyAcaitanyayoraparAvartisvabhAvatvena zakreNApyanyathAkartumazakyatvAt / kiJca, acetanApi cetanAvatIva pratibhAsata iti ivazabdenAropo dhvanyate / na cAropo'rthakriyAsamarthaH / na khalvatikopanatvAdinA samAropitAgnitvo mANavakaH kadAcidapi mukhyAgnisAdhyAM | dAhapAkAdyarthakriyAM kartumIzvaraH / iti cicchaktereva viSayAdhyavasAyo ghaTate na jaDaspAyA buddheriti / ata eva dharmAdyaSTarUpatApi tasyA vAGmAtrameva, dharmAdInAmAtmadharmatvAt / ata eva cAhaGkAro'pi na buddhijanyo yujyate, tasyAbhimAnAtmakatvenAtmadharmasyAcetanAdutpAdAyogAt // zaMkA:- jo ema heya, to AtmA potAnAM prAcIna abhInnatvasvabhAvano tyAga kare che ema mAnavAthI pUrvoktadoSano nikAla thaI jaze. samAdhAna:- pUrvasvabhAvano tyAga ane uttarasvabhAvano svIkAra paNa kriyArUpa che. AtmA akriya hoya, to tenAmAM A kriyAo paNa saMbhava nahi, tethI pUrvasvabhAvano tyAga ane uttarasvabhAvanuM praNa paNa AtmAne sakriya mAnavAthI ja upapanna thAya che. A viSayamAM sphaTikanuM je daSTAnna che te paNa A vAtanuM ja samarthana kare che. kemake sphaTikamAM paNa tenA pariNAma dvArA ja pratibiMbano udaya thaI zake. jo ema na ya to paththaramAM paNa zA mATe pratibiMba na paDe? tethI sphaTikanAM deatathI citazaktimAM tevo pariNAma mAnavAmAM Ave to baLAtkAre paNa temAM kartutva ane bhoktatva svIkAravuM ja joIe. upacAra tatvavicAraNAmAM anupayogI pUrvapakSa:- bhokatRzakitacitazakti apariNAmI ane pratisaMkramavinAnI che. chatAM pariNAmI arthamAM = buddhimAM pratisaMkrAnta thAya che, tyAre buddhinA AkArane pariNAmane) prApta kare che ane tenI vRttine anubhava cheAvA prakAranAM pataMjalinAM vacanathI ahIM je pratisaMkrama batAvyo che, te aupacArika ja che. samAdhAna - tatva(=vAstavikasvarUpa)nAM vicAramAM upacAra anupayogI che, kemake te tatvano nirdeza karavAmAM tathA arthakriyAmAM samartha nathI,) tethI buddhimAna puruSo A upacArane upAdeya gaNatA nathI. ata: tamArA matano svIkAra karavAthI dareka jIvamAM pratyakSasiddha sukhadu:khaAdi anubhava nirAzraya thaI jaze. zaMkA:- sukha-duHkhAdinAAzraya tarIke sakriya pariNAmI buddhine svIkAravAthI A (nirAzrayanI)Apatti TaLI jaze. samAdhAna :- buddhine sukhAdinA AzrayarUpe mAnI na zakAya, kemake te jaDa che. ane sukhavagere cetananAM guNo che e sarvasaMmata che. buddhinI jaDatA virUddhadoSagrasta tethI jabuddhijaDa che e vAta paNaviruddhadoSathI yukta che. buddhi jo jaDasvarUpa hoya, to "AbuddhimAMviSayano chuM 1. pAtaJjalayogasUtropari vyAsabhASye 4 / 22 / 3 * *:::::::::::::::: kAvya-15

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koI : - - kyAkukhamaMjarI , 2 : rAhahahahahahaha ambarAdInAM ca zabdAditanmAtrajatvaM pratItiparAhatatvenaiva vihitottaram / api ca, sarvavAdibhistAvadavigAnena / gaganasya nityatvamaGgIkriyate / ayaM ca zabdatanmAtrAt tasyApyAvirbhAvamudbhAvayannityaikAntavAdinAM ca dhuri AsanaM nyAsayannasaMgatapralApIva pratibhAti / na ca pariNAmikAraNaM svakAryasya guNo bhavitumarhatIti "zabdaguNamAkAzam" ityAdi isa vaangmaatrm| vAgAdInAM cendriyatvameva nayujyate, itarAsAdhyakAryakAritvAbhAvAt; parapratipAdanagrahaNaviharaNamalotsargAdikAryANAmitarAvayavairapi sAdhyatvopalabdheH / tathApi tattvakalpane indriyasaMkhyA na vyavatiSThate, anyAGgopAGgAdInAmapIndriyatvaprasaGgAt / adhyavasAya pragaTe che. ema siddha thaI zake nahi. pUrvapakSa :- jaDa paNa buddhi citazaktinAM sAnidhyathI cetanAyukta jevI bhAse che. ema pUrve nirdeza phinuM karyo ja che. uttarapakSa:- pUrvee nirdeza karyo che te vAta sAcI che. paraMtu te nirdeza asaMgata che. caitanyavAna puruSa darpaNamAM pratibiMbita thAya eTalAmAtrathI kaMI darpaNa paNa caitanyayukta thatuM nathI. ema darpaNakalpabuddhimAM citazaktinuM pratibiMba paDe eTalA mAtrathI kaMi buddhi cetanAyukta jevI lAge nahi. kemake caitanya ane acaitanya koI kALe parAvartana na pAme evA svabhAva che. tethI Indra paNa AvA svabhAvane pheravI zake nahi. tethI acaitanyasvabhAvavALI buddhi citazaktinAM sAMnidhyathI paNa cetanAyukta thAya nahi. vaLI ahIM cetanAyukta jevI e prayoga buddhimAM cetanAno Aropa sUcave che. ane Aropa (=upacAra)arthakriyA karavA samartha nathI. atikrodhI mANavakamAM (=bALakavizeSamAM)agnipaNAno Aropa karavAmAtrathI kaMI te agnisAdhya dahana, paMcana vagere kriyA karI zake nahIM. mATe buddhi jo jaDahoya, tocitazaktinAM sAnidhyathI paNa tenAmAM cetanA pragaTenahi. ata: viSayano adhyavasAya jaDa gaNAtI buddhine saMbhave nahi. kinta citazaktine ja saMbhavI zake. kAraNa ke bodha jJAna cetanano dharma che, jaDano nahi. tethI ja "buddhi dharmAdi AThaguNamaya che." e kathana paNa mAtra vacanavilAsa che kAraNa ke, dharmavagere guNo AtmAnAM che jaDanAM nahi ne aDanAM ya, to ghaTavageremAM paNa te gaNo mAnavAnI Apatti Ave. "ahaMkAra buddhijanya che e vacana paNa pUrvokta nyAyathI ghaTI na zake. kAraNa ke ahaMkAra abhimAnAtmaka che. ane abhimAna paNa jJAnarUpa hovAthI Atmadharma che. tethI acetanamAMthI teno prAdurbhAva thaI zake nahi. tanmAtramAMthI mahAbhUtotpatti asiddha AkAzavagere mahAbhUto zabdAditanmAtramAMthI utpanna thayA che. A vacana pratyakSabAdhita che. vaLI AkAza nitya che. e vAta sarvavAdIone virodhavinA saMmata che. ane chatAM A sAMkhyadarzanakAro zabdatanmAtra mAMthI AkAzanI utpatti batAvI nitya ekAMtavAdIomAM agresara banyA che ane asaMbaddhapalApI jevA bhAse che. vaLI pariNAmakAraNa potAnAM kAryano guNa banI na zake. tethI zabda ja AkAzanuM pariNAmI kAraNa hoya, to tene AkAzanAM guNa tarIke varNavI zakAya nahi. tethI "zabdaguNavALuM AkAza che. evuM vacana paNa vAhiyAta che; (zaMkA :-pariNAmI kAraNa zA mATe kAryano gaNa na banI zake? samAdhAna :- (1)kAraNa avazya kAryapUrvakSaNabhAvI hoya che ? : jyAre kAryanAM guNo avazya kAryauttarakSaNabhAvI hoya che. ema teo mAne che. Ama kAraNa ane guNa bhinnakAlIna siddha thAya :3che. ane be bhinnakAlIna vastu eka na thaI zake. vaLI (2) pariNAmakAraNa haMmezA dravyarUpa zeya che, A dravya guNarUpa kyAreya thaI zake nahIM ItyAdi hetuthI pariNAmI kAraNa kAryano guNa na bane.) tanmAtramAMthI mahAbhUtotpatti asiddha

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::::::::::::::: sthAkuTamerI : yaccoktaM 'nAnAzrayAyAH prakRtereva bandhamokSau saMsArazca na puruSasya' iti / tadapyasAram / anAdibhavaparamparAnubaddhayA isa prakRtyA saha yaH puruSasya vivekAgrahaNalakSaNo'viSvagbhAvaH sa eva cenna bandhaH, tadA ko nAmAnyo bandhaH syAt ? prakRti sarvotpattimatAM nimittamiti ca pratipadyamAnenAyuSmatA saMjJAntareNa karmaiva pratipannaM, tasyaivaMsvarUpatvAdacetanatvAcca // yastu prAkRtikavaikArikadAkSiNabhedAt trividho bandhaH / tadyathA- prakRtAvAtmajJAnAd ye prakRtimupAsate, teSAM prAkRtiko bndhH| ye vikArAneva bhUtendriyAhaGkArabuddhIH puruSabuddhyopAsate teSAM vaikArikaH / iSTApUrte dAkSiNaH / puruSatattvAnabhijJo hISTApUrtakArI kAmopahatamanA badhyata iti / 'iSTApUrta manyamAnA variSThaM, nAnyacchreyo ye 'bhinandanti muuddhaaH| nAkasya pRSThe | te sukRtena bhUtvA, imaM lokaM hInataraM vA vizanti // " iti vacanAt / sa trividho'pi kalpanAmAtraM kathaJcid | mithyAdarzanAviratipramAdakaSAyayogebhyo'bhinnasvarUpatvena karmabandhahetuSvevAntarbhAvAt / bandhasiddhau ca siddhastasyaiva / nirbAdhaH sNsaarH| bandhamokSayozcaikAdhikaraNatvAd ya eva baddhaH sa eva mucyata iti puruSasyaiva mokSaH, AbAlagopAlaM tthaivprtiiteH|| vAphavagere Indriya tarIke asiddha tathA vAvigerene indriyarUpa mAnavA saMgata nathI, kAraNa ke, bIjA aMga je kArya na karI zake tevA kArya karanAra, aMga Indriya kahevAya. vAvigere tevA nathI. vAkanuM kArya bIjAne pratipAdana karavAnuM che. A kArya hastaceSTA ke bhUsaMjJAdidvArA paNa thaI zake che. muMgA vagere tema karatAM dekhAya che. hAthanuM kArya grahaNa karavAnuM che. hAtha kapAI gayA 1oya tevI vyaktio paNa mukhavagere bIjA avayavothI te kArya karatA dekhAya che. e ja rIte paga, pAyuvagerenAM viharaNa, maLotsargavagere kAryo anya avayavothI paNa sAdhya che. tethI teo zarIranAM aMgamAtra che, nahi ke indriya. chatAM jo teone Indriya jagaNazo, to indriyanI saMkhyAnizcita nahi rahe. kAraNa ke to bIjA aMgone paNa indriya kahevA paDaze. prakRtinA banya-mokSa aghaTamAna tathA "ghaNAM AzrayavALI prakRtino ja banya, mokSa ane saMsAra che, puruSano nathI. ema je darzAvyuM che ! te paNa tuccha che. anAdikALathI kSIranIranyAyathI vaLagelI prakRti sAthe puruSano vivekAgraha(viveka vibhAgano abodha) rUpa je apRthabhAva che te ja puruSano baMdha che. AnAthI bhinna bIjA vaLI kayAM baMdhanI kalpanA karavI?, tathA prakRti badhI utpattizALI vastuomAM nimita che. ema kahIne tame saMjJAMtara dvArA karmanuM ja pratipAdana karo cho. kAraNake karma acetana ane jaDa che tathA saMsAragatavastuonI utpatyAdi avasthAmAM asAdhAraNakAraNa che ema ame mAnIe chIe. izvarAdine jagatakartA ame mAnatA nathI. tAtparya - sAMkhyadarzane jene prakRti mAnI che te svamate karma che. karmano puruSa AtmA sAthe anAdino saMbaMdha che, tethI tenAthI pUthape AtmA upalabdha thaI zakato nathI. AtmA sAthe karmano A pramANe ekamekabhAva ja bandha che ema svamate ISTa che. tame A bandha karma prakRtino kaho cho ame AtmAno kIe chIe. jaDa karmano balpa mAnavA karatAM cetana AtmAno bandha mAnavo vadhu saMgata che. kAraNa ke AtmAne ja pRthabhAvarUpa vivekano graha(jJAna)ke agraha(ajJAna)saMbhave che. kemake jJAna e cetanano gaNa che. vaLI pratijanita zubhAzubhapadArthothI thato sukhadu:khAdidharmono anubhava paNa puruSane ja che. kemake teo paNa AtmAnAM ::: dharmo che. tathA balpanata du:kha ane muktijanita sukhano anubhava paNa AtmAne ja che. prakRtine sukhadu:khAdi na hovAthI 1. etallakSaNaM- RtvigbhimantrasaMskAraiAhmaNAnAM smksstH| antarvedyAM yaddattamiSTaM tadabhidhIyate // 1 // vApIkUpataDAgAni devatAyatanAni c| isa annapradAnametattu pUrta tattvavido viduH // 2 // 2. muMDaka u0 1-2-10 / 3. mithyA viparItaM darzanaM dRSTiH mithyAdarzanam atattvAbhinivezaH sAvadhayogebhyo nivRttyabhAvaH, avirtiH| prakarSeNa mAdyatyaneneti pramAdaH / viSayakrIDAbhiSvaGgaH / kaSaH saMsAraH, tasyAyaH lAbhaH yaiste kssaayaaH| kAyavAG-manasAM karma yogH| ka:::::::::::::::. 8:::::::::::::::::::::::::: kAvya-15 . dizA 186) ::::::::::::::::::::::::

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sthApyuThajarI prakRtipuruSavivekadarzanAt pravRtteruparatAyAM prakRtau puruSasya svarUpeNAvasthAnaM mokSa iti cet ? n| pravRttisvabhAvAyAH prakRteraudAsInyAyogAt / atha puruSArthanibandhanA tasyAH prvRttiH| vivekakhyAtizca puruSArthaH / tasyAM jAtAyAM nivartate, kRtakAryatvAt sA / "raGgasya darzayitvA nivartate nartakI yathA nRtyAt / puruSasya tathAtmAnaM prakAzya vinivartate prkRtiH|" iti vacanAditi cet ? naivam / tasyA acetanAyA vimRzyakAritvAbhAvAt / yatheyaM kRte'pi zabdAdyupalambhe punastadartha hai pravartate, tathA vivekakhyAtau kRtAyAmapi punastadarthaM pravartiSyate / pravRttilakSaNasya svabhAvasyAnapetatvAt / nartakIdRSTAntastu // sveSTavighAtakArI / yathA hi nartakI nRtyaM pAriSadebhyo darzayitvA nivRttApi punastatkutUhalAt pravartate, tathA prakRtirapi puruSAyAtmAnaM darzayitvA nivRttApi punaH kathaM na pravartatAmiti / tasmAt kRtsnakarmakSaye puruSasyaiva mokSa iti prtipttvym|| tenAM banya, mokSa ke saMsAra mAnavAno koI artha nathI. tethI puruSano ja bandha ane te badhajanita saMsAra tathA mokSa mukhyape che. tathA prakRtinAM banyAdi nathI, chatAM kahevA hoya to upacArathI ja kahI zakAya. sAMkhyasaMmata vaividhyabaMdha kalpanAmAtra A sAMkhyadarzananA mate anya traNa prakAre che. arthAta traNa hetuothI bandha thAya che. (1)prAkRtika (2)vaikArika ane (3)dAkSiNa. emAM (1)prakRtinAM AtmajJAna eTale ke prakRti e ja AtmA che evA bhrAnta(mithyA) jJAnathI jeo prakRtinI ja upAsanA kare che teone je baMdha che te prAkRtika babdha che. (2)jeo vikArasvarUpa pAMcamahAbhUta, Indriya, ahaMkAra ane buddhine ja puruSanI kalpanAthI pUje che teone je baMdha thAya che te vikArikabaMdha che. (3)jeoyajJa, dAnAdikarma kare che, teone dAkSiNabaMdha thAya.(vAvaDI-kUvA-naLAva vagerenI racanA tathA annadAnazALAdi pUrti kahevAya. yajJamAM havanAdi ISTa kahevAya) yathArthapuruSatatvane nahi jANavAvALo bAlAviSayAdinI icchAvALo thAya che. AvI icchAothI bharelA manavALo te icchAonI pUrti arthe iSTA-pUrti kare che ane baMdhAya che. kahyuM ja che ke jeo ISTApUrta ja zreSTha che ane te sivAya anya kaMIpaNa zreyaskara nathI ! ema mAne che teo ISTapUrta karavArUpa sukRtathI svargane to prApta kare che, paraMtu te pachI pharIthI manuSyalokamAM ke tenAthI paNa hInatara lokamAM janma le che. " [ paNa A badho vicAra kAlpanika che, kAraNa ke A traNe bhinna svarUpe kathaMcita svamate darzAvela karmabaMdhanA hetuomAM samAveza pAme che. karmabaMdhanAM hetuo (1)mithyAdarzana (atatvaci)(2)avirati ( sAvadheyogamAMthI anuparama)(3)pramAda (viSayarAgavagere)(4)kaSAya (krodhAdi saMsAranuM mULa)(5)yoga (mana-vacana-kAyAnAM vyApAra)A pAMca che. (ahIM balpa dvArA puruSano bandha saMgata che. anyathA purayanAM mizrAjJAnathI prakRtino baMdha kahevAmAM to "pADAnA vAMke pakhAlIne DAma' jevuM thaze, prakRti ke buddhivagere to jaDa hevAthI teone mithyAjJAna saMbhavatuM nathI.)Ama huM mukhyavRttithI puruSano baMdha siddha thAya che, ane te siddha thavAthI puruSano saMsAra siddha thAya che, kemake jeno baMdha teno saMsAra. ane baMdha tathA mokSa eka ja AzrayavALA hevAthI je baddha che tenI ja baMdhanamukti thavAthI mokSa paNa teno ja che, e AbALagopALapratItino viSaya che. prakRtinA puruSArthathI mokSanI asiddhi pUrvapaka:- prakRti ane puruSanAM vivekanuM darzana thavAthI prakRti pravRttithI virAma pAme che. Ama prakRtinI dI pravRtti aTakI jAya che. ane tyAre puruSa potAnAM svarUpamAM avasthita thAya che. A ja mokSa che. uttarapat:- prakRti pravRttisvabhAvavALI che. tethI A vivekanAM darzana mAtrathI prakRti audAsinyabhAvane 1. sAM@hifal 51 / ::::::::::::: : 4% sAMkhyasaMmata vaividhyabaMdha kalpanAmAtra : ::::::

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8 if if" ke te sthAkuTamejI , 135 - # daDadaDaDadAdA ___ evamanyAsAmapi tatkalpanAnAM tamomohamahAmohatAmisAndhatAmisabhedAt paJcadhA'vidyAsmitArAgadveSAbhinivezarUpo / viparyayaH / brAhmaprAjApatyasaumyaindragAndharvayAkSarAkSasapaizAcabhedAdaSTavidho daivaH sargaH / pazumRgapakSisarIsRpasthAvarabhedAt / paJcavidhastairyagyonaH / brAhmaNatvAdyavAntarabhedAvivakSayA caikavidho mAnuSaH / iti caturdazadhA bhUtasargaH / che prApta karIne pravRtti aTakAvI de e saMgata nathI. arthAta A vivekadarzana kaMI tenI pravRttimAM bAdhaka nathI. pUrvapakSa:- prakRti puruSArthaka pravRtti kare che. ane puruSArtha che vivekakhyAti.( prakRti-puruSamAM bhedaSTi) eTale vivekakhyAtirUpa puruSArtha siddha thavAthI ane anya koI prayojana na levAthI prakRti pravRtti karatI nathI. | kahyuM che jema raMgabhUmi para nRtya batAvIne nartakI nRtya karatI aTakI jAya che. ema puruSane potAnuM svarUpa che prakAzIne prakRti nivRtta thAya che. " puruSArtha -puruSa AtmAno arthakArya-prayojana) uttarapakSa:- prakRti acetana che. acetana koipaNa kAryavicArIne karI na zake. kemakevicAravuM e cetanano dharma che. (tethI "vivekakhyAtirUpa puruSArtha mATe huM pravRtti karuM ane kArya siddha thAya tyAre virAma pAmuM." Avo vicAra prakRtine saMbhavI na zake. tethI prakRti puruSArthanA nimitte pravRtti kare che ane te pUrNa thAya tyAre kRtakRtya thavAthI pravRtti na kare.' ema kahI na zakAya) tathA jo prakRti vimarza karavAmAM samartha hoya, ane ekavAra svakRtya karIne virAma pAmatI heya, to zabdAdiviSayomAM paNa ekavAra pravRtti karaze ane puruSane e zabdAdino anubhava karAvI kRtakRtya thavAthI virAma pAmaze. je tamane daSTa ke ISTa nathI. pUrvapakSa :- prakRti pravRttisvabhAvavALI i pharI pharIthI zabdAdiviSayamAM pravRtti karaze. uttarapala :- to pachI te ja pramANe eka vakhata vivekakhyAti thayA pachI paNa pharIthI tadartha e pravRtti kare, temAM zo doSa Apazo? kemake te vakhate paNa teno pravRtti svabhAva to hAjara ja che. tethI vivekakhyAti thavAthI prakRti pravRttine aTakAve te kathana asaMgata che. vaLI nartakInuM je daSTAMta darzAvyuM te paNa potAnAM page kuhADI mAravA jevuM che. kemake te ja daSTAMta tamArI ISTanI siddhimAM vighAtaka che. je pramANe nartakI prekSakone natya dekhADIne virame che, chatAM prekSakone pharIthI te nRtya jovAnuM kutuhala thAya ane mAgaNI kare to pharIthI nRtya batADe che. tema prakRti paNa puruSane potAnuM svarUpa dekhADIne aTakayA pachI pharIthI puruSane te jovAnuM kautuka jAge, to pharIthI svasvarUpa darzAvavA zA mATe na pravarte ? mATe saghaLAya karmanAM kSaya thavAthI puruSano ja mokSa che ema ja svIkartavya che. vAstavamAM sAMkhyadarzananI A 5nAo "ekaDA vinAnI che. sarvadA ekasvabhAvI phUTasthanitya puruSane kAhala utpanna thAya ane vivekakhyAti thAya tyAre te kutuhala zAMta thAya, e bALaka paNa na mAne tevI vAta che. tathA jaDa prakRtine jJAna thAya ke puruSane AvuM kautuka jAgyuM che ane e jJAnathI prakRti pravRtti kare, A badhu vicArakanAM magajamAM na besI zake tevuM che. tathA "viSayapariccheda e citazaktino dharma na beya to vivekakhyAti vakhate puruSa zI rIte prakRtinAM svarUpano pariccheda karI zake? tathAviSayano pariccheda karanAra buddhijaDa, ane e paricchedathI sukhAdinuM saMvedana karanAra citazakti tenAthI ekAMte bhinna @ya ane A saMvedana paNa tAtvika nahi! ItyAdi A badhI vAto arthavALI lAgatI nathI.) sAMkhyadarzananI anya kalpanAo uparokta sivAyanI paNa sAMkhyadarzananI anya ghaNI viruddha lpanAo che, te A pramANe (ka) (1) avirUpatama (peTAbheda 8) (2) asmitArUpamoha (8 peTabheda) (3) rAgarUpamahAmaha (peTAbheda 10) (4) karUpatAmisa (18 bheda)ane (5)abhinivezarUpa aMdhatAmica (18 bheda)A pAMca (peTAbheda 62)prakAre viparyaya 1. sAMkhyatattvakaumudI kArikA 47 / 2. anityAzuciduHkhAnAtmasu nityazucisukhAtmakhyAtiravidyA / dRgdrshnshktyorekaatmtaivaasmitaa| 3. sukhAnuzayI rAgaH / duHkhAnuzayo dveSaH / svarasavAhI viduSo'pi tathAsTo'bhinivezaH | pAtaMjalayogasUtre 2-5, 6, 8, 9, / 3. hasa sAMkhyakArikAgaur3apAdabhASye sAMkhyatatvakaumudyAM ca kArikA 53 / kAvya-15

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::::: che . -- sthAkuThajarI ... 08 se bAdhiryakuNThatAndhatvajaDatA'jighratAmUkatAkauNyapaGgatvaklaibyodAvartamattatAspaikAdazendriyavadhatuSTinavakaviparyayasiddhyaSTa kvipryylkssnnsptdshbuddhivdhbhedaadssttaaviNshtidhaa'shktiH| prakRtyupAdAnakAlabhogAkhyA ambhaHsalilaughavRSTyaparaparyAyasavAcyAzcatasa AdhyAtmikyaH / zabdAdiviSayoparatayazcArjanarakSaNakSayabhogahiMsAdoSadarzanahetujanmAnaH paJca bAhyAstuSTayaH / tAzca pArasupArapArApArAnuttamAmbhauttamAmbhaHzabdavyapadezyAH / iti navadhA tuSTiH / trayo duHkhavighAtA iti mukhyAstisraH siddhayaH pramodamuditamodamAnAkhyAH / tathAdhyayanaM, zabda, UhaH suhRtprAptirdAnamiti duHkhavighAtopAyatayA gauNyaH paJca tArasutAratAratAraramyaksadAmuditAkhyAH / ityevamaSTadhA siddhiH| dhRtizraddhAsukhAvividiSAvijJaptibhedAt paJca karmayonayaH ityAdInAM saMvarapratisaMvarAdInAM ca tattvakaumudIgauDapAdabhASyAdiprasiddhAnAM viruddhatvamudbhAvanIyam // iti kAvyArthaH // 15 // che. (kha) (1) brAhma, prAjApatya, saumya, aindra, gAMdharva, yAkSa, rAkSasa, paizAca, ema 8 prakAre devaloka che. (2) pazu, mRga jaMgalI prANI, pakSI, sarIsRpa ane sthAvara A pAMcatiryaMcayoni che. (3) brAhmaNavagere peTAbhedonI vivakSA karavAmAM na Ave to manuSya eka prakAre che. ema kula 14 prakAre bhUtasarga che. (A sargamAM Urdhva, adho, madhya ema paNa traNa bheda che, temAM AkAzathI mAMDI satyaloka sudhI Urdhvaloka che ane te sattapradhAna che, pazuthI mAMDI sthAvara jemAM acetana ghaTAdi paNa AvI jAya-vAcaspati mizna-) sudhIno adholoka che te tamasapradhAna che. ane brahmathI mAMDI vRkSa sudhIno madhyaloka rajasapradhAna che. A madhyalokamAM sAta dvIpa ane sAta samudro che.) (ga) (1) bAdhirma (= baherAza) (2)kuMThatA(vacanambalanA)(3)aMdhApana (ca)(4)jaDatA (sparza) (5)gaMdhano abhAva (prANa) (6)gUMgApaNuM (jIbha)(7)llApaNuM (hAtha)(8)laMgaDApaNuM (paga)9)napuMsakatAM liMga)(10)gudagraha(pAyu)tathA (11)unmattatA (mana)A agyAra, agyAraIndriyonAM vadharUpa che. tathA navatuSTi ane AThasiddhi, A sattaranAM viparyayarUpa 17 prakAre buddhino vadha che. Ama kula aDhAvIzaprakAranI azakti che. prakRti(aMbha), upAdAna (salila), kALa (gha) ane bhoga (vRSTi)A cAra AdhyAtmika tuSTio che. tathA zabdAdipAMcanA upArjana, rakSaNa, kSaya, bhoga ane hiMsAmAM doSanA darzanarU5 hetuothI kramaza: utpanna thatI zabdavageraviSayothI viratirU5 (1)pAra (2)supAra (3) pArAvAra (4)anuttamAmaMsa ane (5)uttamAbhasa nAmaka pAMca bAhyatuSTi che. kula nava tuSTi che. traNa prakAranAM du:khonAM vidhAnarUpa traNa mukhya siddhi che. je anukrame (1)pramoda (2)mudita ane (3)modamAna nAmavALI che. (1)adhyayana (2)zabda (3)tarka, (4)sAcA mitranI prApti ane (5)dAna. A pAMca, du:khavidhAtanAM upAyarUpa I gauNa siddhi che. A pAMcanA nAma anukrame (1)tAra (2)satAra (4)tAratAra (4)2myakaane (5)sadAmudita che. Ama 8 prakAre siddhi che. ()dhRti, zraddhA, sukhA, vividiSA (jijJAsA), tathA vijJapti-jJAna A pAMca) karmayoni che. tathA saMvara ane pratisaMvara ItyAdi viruddha lpanAo sAMkhyatattvakaumudI, gauDapAdabhASya, vagere graMthomAM karelI che. te kalpanAomAM rahelI virUddhatAne svayaM vicArI levI. Ama A kAvyamALAnuM paMdaramuM puSpa arthathI guMthAyuM. 1. sAGkhyasUtram 3-38 / 2. sAGkhyasUtram 3-39 / 3. sAMkhyakArikAgauDapAdabhASye sAMkhyatattvakaumudyAM ca kArikA 53 / 4. "saMvarapratisaMgha sArInA rUti pAntaraM. jANa karI zakAya chesAMkhyadarzananI anya kalpanAo 1i89 ::::

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* kika koNa cAtuSThamaMjarI pharAra idAnIM ye pramANAdekAntenAbhinnaM pramANaphalamAhuH ye ca bAhyArthapratikSepeNa jJAnAdvaitamevAstIti bruvate / tanmatasya vicAryamANatve vizarAstAmAha - na talyakAlaH phalahetabhAvo hatau vilIne na phalasya bhAvaH / na saMvidadvaitapathe'rthasaMvid vilUnazIrNaM sugatendrajAlam // 16 // bauddhAH kila pramANAt tatphalamekAntenAbhinnaM manyante / tathA ca tatsiddhAntaH- "ubhayatra tadeva jJAna | pramANaphalamadhigamarUpatvAt / " "ubhayatreti pratyakSe'numAne ca tadeva jJAnaM pratyakSAnumAnalakSaNaM phalaM kAryam / kutaH ? adhigamarUpatvAditi pricchedsytvaat| tathAhi / paricchedasyameva jJAnamutpadyate / na ca paricchedAdRte'nyad jJAnaphalam, | bhinnAdhikaraNatvAt / iti sarvathA na pratyakSAnumAnAbhyAM bhinnaM phalamastIti / " vijJAnavAdI bauddhamatanuM khaMDana have je bauddha pramANathI pramANaphaLane eka abhinna mAne che, tathA je bauddho jJAnathI bhinna evA bAhyaarthano virodha karIne mAtra jJAnaadvaitane ja svIkAra kare che. te banne bauddhamata vicAra karatA khaMDita thaI jAya che, tema batAvatA kavi kahe che - kAvArtha:- samAnakALe phaLa kArya ane hetu rahetA nathI. tathA teno vinAza thayA pachI kArya utpana thaI zakatuM nathI. tathA vijJAnamArge (mo) bATyaviSayanuM saMvedana thaI zake nahi, tethI buddhanI A indrajALa chinnabhinna thaI jAya che. pramANathI pramANaphaLa ekAMte abhina-bauddha pUrvapakSa:- bauddhadarzana pramANabhUtajJAnathI tenAphaLane kAje abhinna gaNe che. hiMganAgecAyapravezamAM kahyuM che- "bane pramANa sthaLe te jJAne ja pramANanuM phaLa che. kemake phaLa paNa adhigama=bodha jJAnarUpa che. " zrI haribhadrasUrie te granthanI TIkAmAM kahyuM che - "ubhayatra=pratyakSa ane anumAnamAM (boddhadarzana A be ja pramANa mAne che)ne ja ( jJAna ja) ke je pratyakSa athavA anumAnAtmaka che-ja svayaM phaLa kArya che. kemake haiM te phaLa adhigamaviSayapariccheda = viSayajJaptirUpa che. kemake paricchedarUpa ja jJAna utpanna thAya che. ane paricchedathI bhinna bIjuM koI phaLa mAnI na zakAya, kemake je bIjuM phaLa mAnazo, tenI pramANarU5hetuthI bhinna adhikaraNamAM ja vRtti haze (hetu ane kArya ekAdhikaraNa ISTa che)tethI jayAM pramANa heya, tyAM ja tenuM kArya ja ISTa hoya, to pramANanuM pariccheda sivAya bIju koI kArya prApta thaze nahi tethI pratyakSa ane anumAnarUpa pramANajJAnathI te pramANanuM phaLa sarvathA bhinna nathI ema siddha thAya che." abhinamAM hetukULabhAva aghaTamAna-jaina uttarapakSa:- bauddhonI A mAnyatA barAbara nathI. ekAMte abhinna vastuo eka sAthe ja utpanna thAya karI che, jemake ghaTathI abhina ghaTatA pramANarUpa kAraNa ane pramitirUpa kArya (phaLa)jo ekAMte abhinna mAnazo, rIto bannenI utpatti sAthe ja mAnavI paDaze. ane eka sAthe utpanna thanArI be vastu vacce gAyanAMDAbA-jamaNA ziMgaDAnI jema kAryakAraNabhAva ghaTI zakato nathI. kemake kAraNa avazya kAryanA avyavahipUrvavartI hoya che. ane : 1. hinA viratanyAyapraveze . 72. haripadrasUrinA sAyapravezavRttiH pR. 36 / kAvya-16. dikaro 190) : ;....

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syAGgaThamaMjarI etacca na samIcInam / yato yadyasmAdekAntenAbhinnaM tattena sahaivotpadyate, yathA ghaTena ghaTatvam / taizca pramANaphalayoH kAryakAraNabhAvo'bhyupagamyate / pramANaM kAraNaM, phalaM kAryamiti / sa caikAntAbhede na ghaTate / na hi yugapadutpadyamAnayostayoH savyetaragoviSANayoriva kAryakAraNabhAvo yuktaH, niyataprAkkAlabhAvitvAt kAraNasya niyatotta jAtamAvitvAngha Aryastha / tarevAda- na tutyAta: hetumAva rUti / patna=Arya:, hetuH jAraLaE, tayorbhAvaH = svarUpam, kAryakAraNabhAvaH / sa tulyakAlaH = samAnakAlo na yujyata ityarthaH // atha kSaNAntaritatvAt tayoH kramabhAvitvaM bhaviSyatItyAzaGkyAha / 'hetau vilIne na phalasya bhAva' iti / hetau kAraNe pramANalakSaNe vilIne kArya kAraNanAM avyavahitauttaravartI hoya che. arthAt kArya-kAraNa vacce samAnakAlInatAbhAva nathI, paraMtu pUrvottarabhAva iSTa che. tethI jo pramANa ane phaLa ekAMte abhinna hovAthI samAnakAlIna hoya, to te banne vacce kAryakAraNabhAva saMgata na thAya. A AzayathI ja kavie kahyuM ke -"na tulyakALa" ityAdi. arthAt phaLa ane hetu samAnakALe utpattizIla na hoya. hetunAM vinAzamAM phaLanI asiddhi pUrvapakSa :- hetu ane phaLa kSaNAntarita che. eTale ke pUrvakSaNe hetu che ane uttarakSaNe phaLa che. Ama bannene kramabhAvI mAnavAthI koi doSa raheze nahi. kemake be kramabhAvIpadArtho vacce hetuphaLabhAva su-upapanna che. uttarapakSa :- hetu naSTa thayA pachI phaLanI utpatti saMbhavI na zake. bauddhamate sarva sat vastuo kSaNavinAzI che. arthAt utpatti pachInI kSaNe ja niranvaya nAza pAme che. Ama uttarakSaNe pramANarUpa hetuno niranvaya nAza thayo hovAthI pramitirUpa kArya zI rIte utpanna thai zakaze ? kemake kAraNarUpa mULano ja abhAva che. 'A AnuM phaLa che" evI AbALagopALaprasiddha pratIti hetu ane phaLa banne vidhamAna hoya, to ja ghaTI zake, ekanI paNa avidhamAnatAmAM e pratIti asiddha che. (jo sarvathA asatvastu kAryakAraNabhAvano bodha karAvI zake, to khapuSpadgArA paNa te bodha thavAno atiprasaMga Ave. athavA to dhaNI naSTa vastuono paNa kAryakAraNabhAvamAM niveza karavAno prasaMga Ave, athavA kAraNanAM abhAvamAM paNa kArya mAnazo to bIja vinA vRkSotpattino prasaMga Avaze.)vaLI 'hetuphaLabhAva' saMbaMdharUpa che. ane sambandha potAnAM be saMbaMdhImAM rahe che. tethI kSaNakSayavAdanI siddhimAM tatpara tame saMbaMdhane siddha karavA samartha nahi banI zako. kAraNa ke, tamArA mate hetukALe phaLa nathI, ane phaLakALe hetu nathI. eTale ke saMbaMdhanA banne Azraya ekakALe maLI zake tema nathI, tethI saMbaMdhanI siddhi na thavAthI, A hetu ane A phaLa" evI pratiniyata-cokkasa pratIti thai zakaze nahi. kemake hetu ke phaLa bemAMthI ekanA pratItikALe anyanuM grahaNa na hovAthI AvA saMbaMdhanuM grahaNa thai zake nahi. kahyuM che ke -"dviSTha (bemAM vRtti)saMbaMdhanuM saMvedana ekarUpa (eka saMbaMdhI)nA jJAnathI thai zake nahi. kemake banne saMbaMdhInA svarUpanuM grahaNa thAya to ja saMbaMdhanuM saMvedana thAya." * pramANapramiti vacce vyavasthApakavyavasthApyabhAva-dharmottara "jJAnanI artha sAthe je sadezatA che, te ja pramANa che. kemake A sadezatAnAM nimittathI arthapratIti siddha thAya che." nyAyabiMdunAM A be sUtranA artha para prakAza karatA dharmottara potAnI TIkAmAM darzAve che ke - vijJAna nIlAkAra ja che. kemake tenAthI nIlanI (vastunI )pratIti thAya che. vastuta:cakSuAdi je indriyothI jJAna utpanna thAya che, teonA kAraNe kaMi e indriyajanyajJAna nIlanuM ja saMvedanarUpa che, ema nizcita karAtuM nathI. kintu prathama anubhavadvArA e jJAna 'nIlasaza che" evuM jJAna thAya che. ane tenAthI e jJAna nIlanuM saMvedana che.' ema nizcita karAya che--vyavasthApita karAya che. vaLI ame (bauddha) pramANa janaka che ane phaLa janya che evA hetunA vinAzamAM phaLanI asiddhi 191

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raM ::::::::::: : DirekaTara --+ cAThamaMjarI 1:- . . kSaNikatvAdutpattyanantarameva niranvayaM vinaSTe phalasya pramANakAryasya na bhAvaH=sattA, nirmUlatvAt / vidyamAne hi / phalahetAvasyedaM phalamiti pratIyate nAnyathA, atiprasaGgAt / kiJca, hetuphalabhAvaH sambandhaH, sa ca dviSTha eva syaat| KE 6 na cAnayoH kSaNakSayaikadIkSito bhavAn sambandhaM kSamate / tataH katham 'ayaM heturidaM phalam' iti pratiniyatA prtiitiH|| ekasya grahaNe'pyanyasyAgrahaNe tadasaMbhavAt / "dviSThasaMbandhasaMvitti:kampapravedanAt / dvayoH svaspagrahaNe sati A saMvanyavenamai" rUti vAnAjU II janyajanakabhAvane AgaLa karI sAdhyasAdhana svIkAratA nathI, ke jethI ekamAM ja pramANa ane phaLa mAnavAmAM virodha Ave. paraMtu ame to sAdhyasAdhanabhAva mAtra vyavasthApya-vyavasthApakabhAvane AgaLa karIne ja svIkArIe chIe. tethI eka ja vastu ko'karUpe pramANarUpa (=vyavasthApaka)ane bIjA ko'karUpe pramANaphaLarUpa (=vyavasthApya)mAnavAmAM virodha Avaze nahi. vAstavamAM to te jJAna arthakAra (=arthasadeza) che.ane tenI arthakAratA ja AvI vyavasthA karavAmAM hetu che arthAta vyavasthApaka che. ane nIlapratIti vyavasthApya che vagere. tAtparya:- bauddhamate pramANa ane pramANaphaLamAM bheda nathI. tethI arthapratItirUpa pramiti ane pratyakSAdipramANa bane abhinna che. "arthaprApakajJAna pramANa che. ahIM saMzayaviparyayathI rahita evA jJAnano pravRttinAM viSaya (bAhyArtha)no bodha karAvavo. e ja prApakavyApAra che. have je arthathI ( bAhyArtha)jJAna utpanna thayuM. te artha avazya vidyamAna levA chatAM jJAnamAM DI evo prApaka (pratItikriyArU5)vyApAra thAya che ke, jenAthI artha prApta =jJAta)thAya che. tethI A prApakavyApAra (arthapratIti)kiyA ja jJAnanuM phaLa che. eTale ke pravRttinA viSayanuM pradarzana karAvanAra jJAna pramANa che. ane e pradarzana =viSayapratIti = prApakavyApAra ja pramANaphaLa che. tethI je jJAna pramANa che te ja jJAna phaLarUpa che. tathA arthanI pratIti e ja jJAnanuM svarUpa che. zaMkA :- jo A rIte jJAna ja arthanI pratItirUpa (=pramiti)oI pramANaphaLa che. te pramANa zuM che? uttara:- phaLarUpa jJAna jeviSayamAMthI utpanna thAya che. jJAnamAM tejaviSayanI je sadezatA che te pramANa che. jemakenIlamAMthI utpanna thatuM jJAna nIla jevuM zreya che. ahIM je sadezatA che te ja pramANa che. sadezatA, sApa, AkAravagereM paryAyavAcI zabdha che. zaMkA :- A sadRzatA jJAnathI abhinna levAthI je jJAna pramANarUpa che te jJAna ja phaLarU5 che ema AvIne UbhuM rahyuM. eka ja vastu potAnuM sAdhana ane sAdhya ema banne na banI zake. tethI pramANane sAdhana mAnavuM hoya to tene arthasArurUpa zI rIte mAnI zakAya? samAdhAna :- je sAdhanathI arthapratItiSpa pramANaphaLa siddha thAya, te sAdhana pramANa kahevAya. jJAnanI artha sAthenI sadezatAthI ja arthapratIti siddha thAya che. tethI A sadezatA ja pramANa che te yogya ja che. tethI pamANa-haLavacce abheda iSTa ja zaMkA :- indriyovagerethI jJAna utpanna thAya che ane teo to utpanna thayelAM jJAnathI bhinna che to pramANa ane phaLa vacce abhedabhAva zI rIte Avaze? samAdhAna :- alabatta, jJAnanI utpattimAM indriyo sahAyaka jarUra che. chatAM paNa, utpanna thayeluM te jJAna nIlAdinizcita bAghArthanAM ja saMvedanarU5 che tevo nizcaya karAvavAmAM A indriyo sAdhana banatI nathI. tethI jaDa indriyo pramANa tarIke mAnya nathI. paNa jayAre jJAna nIlAdi nizcita bAdhArtha sadeza che tevo anubhava thAya che tyAre ja te jJAna "nIlAdi nizcita bAghArthanA 63 saMvedanarUpa che tevo nirNaya thAya che. mATe A sadezatA ja pramANa5 che. ane te potAnA phaLabhUta arthapratItirUpa jJAnathI abhinna che ? ja che tethI pramANa ane pramANaphaLa vaccenA abhedabhAvane koi bAdha nathI. w che 6. ciM tatvArtharano vArti, pR. 422 mRtA 4.::::::::::::::: kAvya-16 | 192

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sthAkuTamaMjarI yadapi dharmottareNa "arthasArUpyamasya pramANam / tadvazAdarthapratItisiddheH" iti nyAyabindusUtraM vivRNvatA bhaNitam"nIlanirbhAsaM hi vijJAnaM, yatastasmAd nIlasya pratItiravasIyate / yebhyo hi cakSurAdibhyo jJAnamutpadyate, na tadvazAt tajjJAnaM nIlasya saMvedanaM zakyate'vasthApayituM nIlasadRzaM tvanubhUyamAnaM nIlasya saMvedanamavasthApyate / na cAtra | janyajanakabhAvanibandhanaH sAdhyasAdhanabhAvaH, yenaikasmin vastuni virodhaH syAt / api tu vyvsthaapyvyvsthaapkbhaaven| satata ekasya vastunaH kiJcidrUpaM pramANaM, kiJcit pramANaphalaM na virudhyate / vyavasthApanaheturhi sArUpyaM tasya jJAnasya vyavasthApyaM ca nIlasaMvedanasyam' ityAdi // zaMkA:- pramANa e pramANaphaLa pramitino janaka joI sAdhana che. ane pramiti e pramANathI janya hoI sAdhya che. Ama pramANa-pramiti vacce janya-janakabhAva che. ane janyajanakabhAva be bhinna vacce ja ghaTe. tethI je pramANa-pramiti paraspara abhinna hoya, to banne vacce sAdhya sAdhanabhAva zI rIte sUpapanna bane? samAdhAna :- ame janyajanakabhAvathI sAdhyasAdhanabhAva mAnatA nathI. paraMtu vyavasthApya-vyavasthApakabhAvathI sAdhya sAdhanabhAva mAnIe chIe. cakSuvagere tevI pratItinA janaka hovA chatAM A pratIti nIlanI che, pItanI nathI' evI vyavasthA karavAmAM asamartha che. tethI pramANa banI na zake. jJAnamAM arthanI sarUpatAsadezatA AvatI hovAthI ja te "A nIlanI pratIti che, pItanI nathI evI vyavasthA karI zake che. tethI ahIM sAdhyasAdhanabhAvamAM janya-janakabhAva heta nathI, paraMtu vyavasthApya-vyavasthApakabhAva ja hetu che, ane eka ja vastunAM A be aMza havAmAM virodha nathI. tethI jJAnanuM sArUpya e vyavasthApaka pramANa che ane nIlaraMvedanAdirUpa arthapratIti e vyavasthApya sAdhya-pramiti pramANaphaLa che ema siddha thAya che. vyavasthApya-vyavasthApakabhAva asiddha-jaina A badhuM paNa sArahIna che. bauddhamate sarvapadArtho kSaNika hevAthI teono "kSaNa' tarIke ja vyapadeza thAya che. A dareka kSaNo niraMza che. arthAta be ke vadhu aMzo vinAnA che, kAraNa ke dareka kSaNo eka ja svabhAvI tarIke mAnya che. tethI jJAnakSaNa paNa niraMza che. AvA jJAnakSaNamAM vyavasthApya-vyavasthApakAtmaka be svabhAva ghaTI na zake. (eka ja aMze svarUpe be svabhAva hoI zake nahi. jeTalA svabhAva eTalA svarUpa (aMza) na mAnavAmAM to saMkara-atiprasaMgAdi doSo Ave. ghaTamAM ghaTavadharma je aMzathI che te ja aMzathI pRthvItvadharma nathI, paNa jUdA aMze che te prasiddha che. ema ahIM paNa je jJAnamAM uparokta be svabhAva = dharma mAnavA ya, to be jUgha aMza 5vA paDe. niraMzajJAnakSaNamAM te saMbhavI zake nahi, anyathA niraMzakSaNakalpanA naSTa thai jAya.) vaLI vyavasthApya-vyavasthApakabhAva saMbaMdharUpa che tema tamane paNa ISTa che. saMbaMdha haMmezA dviSTha (-be dharmamAM rahenAro)hevAthI eka ja jJAnakSaNarUpa niraMzadharmImAM rahe zake nahi. arthakAratAthI paNa abhedanI asiddhi zuM tathA arthasArUpya arthakAratArUpa che.A arthakAratA (arthanA jevA AkArapaNuM) nizcayarUpa che ke anizcayarUpa? jo nizcayarUpa che, to te ja vyavasthApaka che. arthAta arthasAruNvarUpa vyavasthApaka (pramANa) pote ja nizcayarUpa (GphaLa vyavasthApya) paNa hovAthI tenAthI ja ubhayakArya (pramANa-phaLa)sarI jatuM hovAthI eka vyavasthApaka ane anya vyavasthApya ema ubhaya kalpanAnI koI AvazyakatA rahetI nathI. have jo "arthakAratA nizcayarUpa nathI' ema kahezo to vyavasthApaka pote anizcita levAthI nIlAdi saMvedanano zI rIte nizcaya karI zakaze? anizcitapramANa nizcitapramiti sAdhana bane e vAta saMbhavatI nathI. vaLI A arthakAratA zabdathI tamAruM tAtparya zuM che? (1)zuM arthagrahaNapariNAma? ke pachI (2)arthakAradhArakapaNe? jo prathama pakSa . pharI darzAvyo, to siddhasAdhanadoSa che; kAraNa ke arthakAratA "jJAnano arthane grahaNa karavAno pariNAma evuM :28. sAvitrI - 20, 21. 2. sAvitrI - 22 gha udvRttI | arthakAratAthI paNa abhedanI asiddhi

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::::::::::: : syAdvAdamejarI ::: : dharI tadapyasAram / ekasya niraMzasya jJAnakSaNasya vyavasthApyavyavasthApakatvalakSaNasvabhAvadvayAyogAt, vyavasthApyavyavasthApakabhAvasyApi ca saMbandhatvena dviSThatvAdekasminnasaMbhavAt / kiJca, arthasArUpyamAkAratA taccI nizcayarUpam, anizcayaspaM vA ? nizcayaspaM cet ? tadeva vyavasthApakamastu, kimubhayakalpanayA ? anizcitaM cet? svayamavyavasthitaM kathaM nIlAdisaMvedanavyavasthApane samartham ? api ca keyamakAratA ? kimarthagrahaNapariNAmaH ? AhosvidAkAradhAritvam ? nAdyaH, siddhasAdhanAt / dvitIyastu jJAnasya prmeyaakaaraanukrnnaajjddtvaapttyaadidossaaghraatH| // tanna pramANAdekAntena phalasyAbhedaH sAdhIyAn / sarvathA tAdAtmye hi pramANaphalayorna vyavasthA, tadbhAvavirodhAt / na hi sAmpyamasya pramANamadhigatiH phalamiti sarvathAtAdAtmye siddhyati atiprasaGgAt // tAtparya to amane paNa mAnya che. kemake arthano pariccheda karavo eja jJAnanuM svarUpa levAthI jJAnano arthabodhakasvabhAva amane saMmata ja che. bIjo pakSa anAdeya che kemake prameya jaDa che. jJAna paNa jo te prameyanA AkAra = svarUpano dhAraka thAya, to jJAna paNa jaDa banI jAya, vagere ghaNA doSonI Apatti che. tethI pramANa arthakAratAthI jUdA svarUpavALuM che. tethI pramANa ane phaLa ekAMte abhinna nathI tema siddha thAya che. sarvathA abheda sarvathA tAdAtmakatakUpapaNuM. sarvathA tAdAtma ekarUpatA mAnavAmAM pramANa-phaLanI vyavasthA ja na rahe, kemake tAdAtmabhAva sAthe virodha Ave. kema ke "jJAnanuM sApya pramANa che" ane bodha e phaLa che Ama bhinna svarUpo sarvathAtAdAmya mAnavAmAM siddha na thAya. kema ke sarvathAtAdAtma eTale ja ekarUpatA. jo be bhinna svarUpa vacce paNa sarvathAtAdAtma mAno to dAhakatA ane zAmakatA vacce paNa sarvathAtAdAtma mAnavAno atiprasaMga Ave. vyAvRtti dvArA paNa abhedanI asiddhi pUrvapakSa :-pamANamAM "asArUpyavyAvRtti sArUpya che, ane "anadhigatithI vyAvRtti adhigati che. tAtparya : nIlajJAnamAM nIlaarthanI sadezatA nathI ItyAdirUpa asArUpyanI vyAvRtti ja pramANanuM sArUpya che. arthAta nIlajJAnamAMthI nIlaarthanI asadezatA dUra thavI te sArUpya che, ane te ja vyavasthApanamAM heta joI pramANa che. tathA nIlano A bodha nathI evI anadhigati haTavA dvArA nIlano bodha che evI vyavasthA karAya che. tethI anadhigatinI vyAvRtti ja adhigati (kapramiti pramANaphaLa)nuM svarUpa che. athavA nIlabhinnano A bodha nathI evI vyAvRtti ja anadhigatinI vyAvRtti che.) A pramANe pramANa ane phaLanI vyAvRttimAM bheda I ekamAM ja pramANa ane phaLanI vyavasthA thaI zake zuM uttarapaka:- A barAbara nathI. kemake jo pramANa ane phaLanA svabhAvamAM bhedanayato bannenI anyathI vyAvRtti paNa bhinna-bhinna na ya paraMtu eka ja heya. Ama svabhAvabhedathI ja vyAvRttiomAM paNa Avo bheda siddha thAya che. tathA jema pramANa ane phaLanI kamaza: apramANa tathA aphaLathI vyAvRtti dvArA pramANa ane phaLa tarIke vyavasthA thaI che, tema bIja pramANa ane bIjA phaLathI vyAvRttidvArA apramANa ane aphaLa tarIke paNa vyavasthA zA mATe na thaI zake? kAraNa ke vastu jema vijAtIyathI bhinna che, tema sajAtIyathI paNa bhinna che. (aa. ta. mATIno eka ghaDo vastrAdithI jema bhinna che, tema suvarNAdivaTathI tathA bIjA mATInAM vaDAthI paNa bhinna che. tAtparya:4jI pramANa ane phaLanI vyavasthAmAM vyAvati ja mukhyabhAga bhajavatI hoya, to ekanA eka ja pramANamAM apramANathI jema vyAvRtti Bra che. tema bIjA pramANathI paNa vyAvRtti che. nIlasaMvedananAM pramANa karatAM pItasaMvedananuM pramANa bhinna ja che. kemakenIlasArUpya :::karatAM patasArUpya bhinna che. tethI jema apramANathI vyAvRtta hei pramANa che, tema bIja pramANathI vyAvRtta hoI apramANa che. :::tema paNa kaha zakAya. e ja pramANe phaLa paNa aphaLa che. ema kahI zakAya.) tethI ekasamaye ekamAM ja pramANita BapramANata tathA kaLatva ane aphaLatA ema virodhIdharmono adhyAsa mAnavo paDaze. atae pramANa ane che : . H.... ... | ::: kAvya-16 E ::: :::::::::::::::: K 94)

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svAdamaMjarI nanu pramANasyAsAkhyyavyAvRttiH sAkhyam, anadhigativyAvRttiradhigatiriti vyAvRttibhedAdekasyApi pramANaphalavyavastheti cet ? naivam / svabhAvabhedamantareNAnyavyAvRttibhedasyAnupapatteH / kathaM ca pramANasya phalasya cApramANAphalavyAvRttyA pramANaphalavyavasthAvat pramANAntaraphalAntaravyAvRttyApyapramANatvasyAphalatvasya ca vyavasthA na syAt ? vijAtIyAdiva sajAtIyAdapi vyAvRttatvAd vastunaH / tasmAt pramANAt phalaM kathaJcid bhinnamevaiSTavyaM, sAdhyasAdhanabhAvena pratIyamAnatvAt / ye hi sAdhyasAdhanabhAvena pratIyete te parasparaM bhidyete yathA kuThAracchidikriye iti // evaM yaugAbhipretaH pramANAt phalasyaikAntabhedo'pi nirAkartavyaH, tasyaikapramAtRtAdAtmyena pramANAt kathaJcidabhedavyavasthiteH / pramANatayA pariNatasyaivAtmanaH phalatayA pariNatipratIteH yaH pramimIte sa evopAdatte, parityajati, upekSateM ceti sarvavyavahAribhiraskhalitamanubhavAt / itarathA svaparayoH pramANaphalavyavasthAviplavaH prasajyata ityalam // phaLa vacce kathaMcit bheda mAnavo ja cita che. kAraNa ke bannevacce sAdhya-sAdhana bhAva pratIta che. jeo paraspara sAdhya-sAdhanabhAvarUpe pratIta thAya che, teo paraspara bhinna che; jema ke kuhADI ane chedanakriyA. ekAMtabheda asaMgata Ama bauddhane iSTa evA ekAMtaabhedane nirasta karyA pachI, yauga-naiyAyikane abhimata ekAMtabhedamata paNa nirasta karavo joie. phaLa pramANathI kathaMcit abhinna che, kema ke je pramAtAne pramANa jJAna che, te ja pramAtAne pramANaphaLanuM jJAna paNa hoya che. tathA pramANa ane phaLajJAna A banne, pramAtAsAthe kathaMcit tAdAtmyabhAva dharAve che. pramANane pramAtA sAthe tAdAtmyabhAva che ane phaLane paNa pramAtA sAthe tAdAtmyabhAva che. tethI eka pramAtRtAdAtmyasaMbaMdhathI pramANa ane phaLa banne paNa kathaMcit paraspara abhinna che. je pramAtA pramANajJAnaAkArarUpe pariNata thAya che, te ja pramAtA phaLarUpe pariNata thAya che, te pratItisiddha che. kemake je pramiti kare che, te ja upAdAna kare che, tyAga kare che ane upekSA kare che. arthAt pramANathI upAdeya heya ke upekSyarUpe jJAta thayelI vastumAM pramAtA grahaNaAdi pravRtti kare che. A vAta badhA ja loko ne askhalitapaNe anubhavasiddha che. tethI jene pramANanuM jJAna che, tene ja phaLanuM jJAna che, tema nakkI thAya che. jo pramANa ane phaLa eka AtmAmAM rahenArA na hoya, to svapramANathI parane phaLa ane paranA pramANathI svane phaLa prApta thavuM joie. ane to pramANa ane phaLanI koi vyavasthA ja rahe nahi. Ama A vyavasthAbhaMgano prasaMga che. aNikathAdanI siddhi-bauddhamata athavA pUrvArdhanI vyAkhyA bIjA prakAre kare che. pUrvapakSa :- (saugatonI kalpanA) sarva sat vastuo kSaNika che, je kSaNika nathI te sat paNa nathI * kAraNa ke mudgaravagere vinAzakasAdhanonI hAjarImAM dhaTavagere sarva savastuo vinaSTa thatI spaSTa upalabdha thAya che. A ghaTavagere vastuo mudgaraAdinA prahArathI aMtyaavasthAmAM je rUpathI nAza pAme che, te ja svarUpa te dhaTavagerenI utpattinAM prathama kSaNe hatuM ke nahi ? jo prathamakSaNe paNa te svarUpa hatuM ja, to prathamaRRNe te dhaTAdika nAza na pAme ane aMtyakSaNe ja nAza pAme' tema kahevAmAM prayojaka koNa ? arthAt prathamakSaNe paNa nAza pAmavAnuM svarUpa hovAthI dhaTavagere utpatti pachInI prathamakSaNe ja nAza pAmaze. (ane jo dhaTavagerenuM aMtyaNe prathamakSaNa karatAM bhinnasvarUpa hoya, to te bhinna svarUpatA konAthI mALI ? ane kyAre AvI ! tathA svarUpa badalavAthI te svarUpavALA laTavagere paNa kema badalAi na jAya ? kemake svarUpanA bhedamAM svarUpIno paNa bheda thAya che. Ama aMtyaNanA svarUpane bhinna mAnavAmAM ghaNA aNaukelyA prazno UbhA thAya. tethI ema mAnI zakAya nahi. tethI vastuno utpatti pachI tarata ja vinAza thAya che.) tethI vastu kSaNika che temaja siddha thAya che. maNikavAdanI sidi bauddhamata 1193

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: : : sthAkuTamejarI _ athavA pUrvArddhamidamanyathA vyAkhyeyam / saugatAH kiletthaM pramANayanti "sarvaM sat kSaNikam" yataH sarvaM tAvad / ghaTAdikaM vastu mudgarAdisaMnidhau nAzaM gacchad dRzyate / tatra yena svarUpeNAntyAvasthAyAM ghaTAdikaM vinazyati / taccaitatsvarUpamutpannamAtrasya vidyate iti tadAnImutpAdAnantarameva tena vinaSTavyam, iti vyaktamasya kSaNikatvam / athedRza eva svabhAvastasya hetuto jAto yatkiyantamapi kAlaM sthitvA vinazyati / evaM tarhi mudgarAdisannidhAne'pi eSa eva tasya svabhAvaH iti punarapyetena tAvantameva kAlaM sthAtavyam iti naiva vinazyediti / so'yaM "aditsorvaNijaH / pratidinaM patralikhitazvastanadinabhaNananyAyaH" / tasmAt kSaNadvayasthAyitvenApyutpattau prathamakSaNavad dvitIye'pi kSaNe | kSaNadvayasthAyitvAt punaraparakSaNadvayamavatiSTheta |evN tRtIye'pi kSaNe tatsvabhAvatvAnnaiva vinazyediti ||syaadett / sthAvarameva amukakALa sthiratAsvabhAva paNa asaMgata pUrvapakSa:- potAnAM hetumAMthI vastu evA svabhAvavALI ja utpanna thAya che, ke amukakALa sudhI jagatamAM vidyamAna rahI pachI nAza pAmavuM. eTale vastu kSaNika siddha nahi thAya. bauddha:- jo vastu AvA svabhAvavALI utpanna thatI heya to vastu sarvadA ekasvabhAvI hoi, jayAre , mitrarAdi hAjara thaze tyAre paNa teno e svabhAva to tAjone tAjo ja raheze. tethI pharIthI teTalI mudata sudhI sthira rahevAno paravAno meLavaze. Ama dara vakhate te svabhAva acaLa I vastu paNa naSTa thavAnI mudata AdhI ThalavyAkaraze. koIvANIyAe bIjA pAse uchInA paisA lIdhA ane lakhI ApyuM ke "AvatI kAle ApI daiza." pelo leNadAra bIjA divase Avyo ane paisA mAMgyA. eTale vANIyAe patra batAvIne kahyuM "meM lakhI ApyuM che ne ke "AvatI kAle ApIza" mATe AvatI kAle Avaje." Ama roja pelAne patra dekhADI AvatIkAlano vAyado Ape che. AvatIkAla AvatI nathI ane paisA Apato nathI. A nyAya ahIM paNa barAbara lAge che. vastuno amUkadivasa rahevAno svabhAva naSTa thato nathI ane vastu naSTa thatI nathI. tethI A kalpanAmujaba ja "vastu vinAzakasAmagrInI hAjarImAM vinAza pAme che." ema paNa tamArAthI mAnI zakAya nahi. Ama mAtra be kSaNa rahevAnA svabhAva sAthe utpanna thayelI vastuno be kSaNa rahevAno svabhAva prathamakSaNanI jema bIjI kSaNe paNa raheze, tethI pharIthI be kSaNa raheze. vaLI trIjI kSaNe paNa be kSaNa rahevAno svabhAva to aDIkhama Ubho ja rahevAno. Ama mAtra be kSaNa rahevAnA svabhAvasAthe vastu kAyama mATe TakI jaze. avinazvarasvabhAvInAM vinAzanI anu5patti pUrvapala :- vastu svahetumAMthI sthAvara-avinazvarasvabhAvavALI ja utpanna thAya che. paraMtu multarAdi $ baLavAna virodhI teno vinAza kare che. bauddha :- asata che. kemake asaMgata che. eka bAju anazvara ivinAza pAmatuM nathI. ema darzAvavuM, ane bIjI bAju virodhIbaLadvArA teno vinAza batAvavo A to parasparaviruddha che. evuM kyAreya saMbhavI) na zake ke devadatta jIve che. ane tenuM maraNa thAya che. jo te jIve che to marato nathI, ane marato ya to ja tene jIvato na kahevAya. jo vastuno vinAza thaI zake che, to te svahetumAMthI avinazvarasvabhAvavALI utpanna Bra thAya che tema zI rIte kahevAya? "marI rahyo che ane amaraNadharmavALo che." ema kahevuM barAbara nathI. tethI dara jo vastu avinazvara che, to kayAreya paNa teno nAza thavo joie nahi. paNa nAza thato dekhAya che. tethI pharI -vastuo svahetamAMthI vinazvarasvabhAvavALI ja utpanna thAya che ema anicchAe paNa svIkAravuM ja rahyuM mATe "saghaLA satapadArtho utpanna thatAnI sAthe ja nAza pAme che. kSaNika che tema siddha thAya che. 1. kazcid vaNik dravyamaditsuH patradvArA pratyahamattamaya zvastanadinaM dAsya iti bodhayati tadvat / w :::::::: :::: kAvya-16 ::: :::::::: /1967 : "

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AkAza . -- ' sthAhamaMjarI | tat svahetorjAtam, paraM balena virodhakena mudgarAdinA vinAzyata iti / tadasat / kathaM punaretad ghaTiSyate-na ca tad vinazyati sthAvaratvAt, vinAzazca tasya virodhinA balena kriyate iti / na hyetatsambhavati 'jIvati devadatto maraNaM * cAsya bhavatIti ' / atha vinazyati tarhi kathamavinazvaraM tadvastu svahetorjAtamiti / na hi mriyate cAmaraNadharmA ceti va yujyate vaktum / tasmAdavinazvaratve kadAcidapi nAzAyogAt dRSTatvAcca nAzasya, nazvarameva tadvastu svhetorupjaatmnggokrtvym| tasmAdutpannamAtrameva tad vinazyati / tathA ca kSaNakSayitvaM siddhaM bhavati // __ prayogastvevam / yadvinazvarasvarUpaM tadutpatteranantaramanavasthAyi, yathAntyakSaNavartighaTasya svarUpam / vinazvarasvarUpaM ca spAdikamudayakAle, iti svbhaavhetuH| yadi kSaNakSayiNo bhAvAH, kathaM tarhi sa evAyamiti pratyabhijJA syAt ? ucyte| nirantarasadRzAparAparotpAdAt, avidyAnubandhAcca / pUrvakSaNavinAzakAla eva tatsadRzaM kSaNAntaramudayate / / vinAzI vastunI kSaNiktA prayoga - je nAza thavAnA svarUpavALuM zreya, te utpattinI pachInI kSaNe rahetuM nathI nAza pAme che. jemake carama samaye rahelA ghaTanuM svarUpa'. jema aMtyasamayamAM rahelAM ghaTanuM svarUpa vinazvara che to ghaDo te kSaNe nAza pAme che, pachInI kSaNe svasvarUpamAM raheto nathI. tema je vastunuM svarUpavinazvara che, te vastu potAnI utpattinI pachInI kSaNe avasthita rahetI nathI paNa naSTa thAya che. ane rUpAdi vastuo utpattikALe vinazvarasvabhAvavALI ja utpanna thAya che. tethI badhI vastuo kSaNika che. ahIM anumAnamAM vinazvarasvarUpa hetu' svabhAvahetu che. bauddhamate traNa prakAranA hetu che. (1) pArthanI prAptina thavArUpa anupalakhyi hetu che. jemake gharamAM caitra nathI, kemake tenI anupalabdhi che." (2)svabhAvahetu-jayAM be vacce kArya-kAraNabhAvana heya, mAtra ekanI sattA ja bIjAnI sattAnuM sUcana karatI hoya jemake A vRkSa che. kema ke zizipa che (zizipa eka prakAranuM vRkSa che)(3)jyAM hetu sAdhyanuM kArya che, eTale ke hetu-sAdhya vacce kAryakAraNabhAva hoya, jemake ahIM agni che, kemake dhUmADe che) pratyabhijJAna bhAna zaMkA :- jo sarvabhAvo kSaNavinazvara hoya, to te ja A che.' evI pratyabhijJA zI rIte thaze? (te ja A che ityAdi jJAnomAM "A che ityAdi aMze pratyakSa ane te ja e aMze smaraNAtmakajJAna che. A baMne jJAnadvArA je sAdRzya vagere utpanna thAya che te sAdRzyAdine saMkalita karanArUM jJAna pratyabhijJA. "A te ja che. "A tenAM jevuM che." A tenAthI vilakSaNa che." "A teno pratiyogI che." ityAdi jJAno AmAM samAviSTa thAya che. A pratyabhijJA eka ja 1 pArthanA pUrvakALano ane uttarakALano saMbaMdha joDe che.)vasta akSaNika hoya to ja A pratyabhijJA saMbhavI zake. anyathA nahi. vastune kSaNika mAnavAmAM sarvajanasiddha A pratyabhijJA saMgata nahi thAya. samAdhAna:- atyaMta sadeza apara- aparakSaNo ( kSaNabhAvIpadArtho) kramika rIte utpanna thayA ja kare che. Ama ekabAju avyavahita pUrvotarakSaNo vacce atyaMta sadezatA, ane bIjI bAju anAdikAlInaavidyAno yoga. A bannenAM kAraNe sthULadeSTivALA sAmAnyalokone samAnatAno bhAsa thAya che. (je samaya pUrvekSaNa nAza pAme che, te ja samaye tenA jevI ja uttarakSaNa utpanna thAya che. A uttarakSaNa pUrvalaNathI AkAramAM avilakSaNa che. tathA ja banne kSaNa vacce kALanuM vyavadhAna nathI. tethI pUrvekSaNano atyaMta nirava uccheda thaI gayo chevA chatAM, teja A che." evA abhedano bodha karAvato pratyaya utpanna thAya che. tene bIjA loko pratyabhijJA kahe che vAstavamAM to banne kSaNo atyaMta bhinna che? 1. trINyeva ca liGgAni (hetavaH) / anupalabdhiH svabhAvakArye ceti / tatrAnupalabdhiryathA na pradezavizeSe ghaTaH / kvacid ghaTopalabdhilakSaNaprAptasyAnupalabdheriti / svabhAvaH svasattAmAtrabhAvini sAdhyadharme hetuH / yathA vRkSo'yaM ziMzipAtvAditi / kAryaH yathAgniratra dhUmAiita ! pratyabhijJAna bhAna 1i97

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.: : fa cAluTamerI tenAkAravilakSaNatvAbhAvAdavyavadhAnAccAtyantocchede'pi sa evAyamityabhedAdhyavasAyI pratyayaH prasUyate / he atyantabhinneSvapi lUnapunaru tpannakuzakAzakezAdiSu 'dRSTa evAyaM' 'sa evAyam' iti pratyayaH, tathehApi kiM na saMbhAvyate / tasmAt sarvaM sat kSaNikamiti siddham / atra ca pUrvakSaNa upAdAnakAraNam, uttarakSaNa upAdeyam iti parAbhiprAyamaGgIkRtyAha - kiM na tulyakAlaH ityAdi // te vizakalitamuktAvalIko niranvayavinAzinaH pUrvakSaNA utarakSaNAn janayantaH kiM svotpattikAla eva janayanti, AII uta kSaNAntare ? na taavdaadyH| samakAlabhAvinoyuvatikucayorivopAdAnopAdeyabhAvAbhAvAt / ataH sAghUktam na tulyakAlaH | phalahetubhAva iti / na ca dvitiiyH| tadAnIM niranvayavinAzena pUrvakSaNasya naSTatvAduttarakSaNajanane kutaH saMbhAvanApi? | na cAnupAdAnasyotpattidRSTA, atiprasaGgAt / iti suSTu vyAhRtaM hetau vilIne na phalasya bhAva iti / padArthastvanayoH | pAdayoH prAgevoktaH / kevalamatra phalamupAdeyaM heturupAdAnaM tadbhAva upAdAnopAdeyabhAva ityarthaH // ja che.) TAna:- laNI nAkhyA pachI pharIthI ugatA kuza-kAza (vAsa) tathA kApI nAkhyA pachI pharIthI utpanna thatA vALavageremAM A pUrve joyelAM ja che. " "A te ja che. evI buddhi thAya che. paraMtu vAstavamAM pUrvadaSTa ane atyAre dekhAtA e bannemAM atyaMta bheda che. te ja rIte ahIM paNa parasparabhinna evI pUrvotarakSaNomAM "A te ja che' ityAdi pratyaya zA mATe saMbhavI na zake? paraMtu evA bhrAntapratyayamAtrathI kaMI te banne abhinna che ema kalpI le saMgata nathI. tethI sarvasatavastuo kSaNika che te siddha thAya che. ahIM pUrvANa upAdAnakAraNa che. ane uttarakSaNa upAdeya kArya che. bauddhamatano A abhiprAya che. A abhiprAyane anulakSIne kavie pUrvAddhamAM "na tulyakAla" . ItyAdi kahyuM che. bhaNikavAdamAM upAdAna-upAdeyabhAvanI asivi-jaina uttarapala jaina):- bauddhamate pUrvekSaNo motInI mALAmAMthI vikharAyelAM motIonI zreNi jevI tathA i niranvayanAza pAmavAvALI che. arthAta jema chUTA paDelAM motIo paraspara anvaya = saMbaMdha vinAnA che. tema A pUrvekSaNo paNa uttarakSaNo sAthe koipaNa jAtanA anvaye vinAnI hoya che. Ama sarvathA nAza pAmanArI pUrvekSaNo uttarANone potAnI utpattikALe ja utpanna kare che? ke bIjI kSaNe? ApakSa ayogya che. kAraNa ke ema mAnavAmAM pUrvekSaNa ane uttarakSaNanI utpatti samAnakAlIna mAnavI paDe. ane samAnakAlIna be bhAvo vacce upAdAna-upAdeyabhAva nathI. ata: hetu ane phaLabhAva tulyakALa utpanna thanArI vastuomAM na hoya, evA saMdarbhavALuM kavinuM kathana saMgata che. e ja pramANe dvitIyapakSa paNa asamartha che, kemake bIjI kSaNe pUrvekSaNa , niranvaya nAza pAme che. Ama heturUpa pUrvalaNa naSTa thayA pachI uttarANane janma zI rIte ApI zake? ane upAdAna vinA utpatti kyAreya deTa ke ISTa nathI, kemake tema mAnavAmAM atiprasaMga che. ata: hetu naSTa thayA pachI phaLa utpanna thai zake e AzayathI kavie kaheluM "hetI vitnIne" ItyAdi vacana susaMgata che. ahIM pUrvArdhanA be padanA artha pUrvavata samajavA. mAtra phaLa= upAdeya ane hetu = upAdAna ane te beno bhAva = upAdAna-upAdeyabhAva samajavo. sita vastumAM kSaNikatva sthApavA mokAkaragupta nAmanA baudvAcAryo pUrve je kathana karyuM, te sarvasyAdvAda phI sAthenAM vAdamAM nivakAza che. kAraNa ke laNonAMniravayanAzane choDI bIjA badhA muddAsyAdvAdamate karthacita phI siddhasAdhana che. kAraNa ke darekANe pUrva-pUrva paryAyano nAza ane uttarottaraparyAyano prAdurbhAva rUAvAdIone saMmata ja che. 1. suutrviglitmauktikmaalaasdRshaaH| 0: :::::::: kAvya-16 [:::::::::::::/198)

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syAAdamaMjarI 1 yacca kSaNikatvasthApanAya mokSAkaraguptenAnantarameva pralapitaM tat syAdvAdavAde niravakAzameva / niranvayanAzavajaM kathaMcitsiddhasAdhanAt / pratikSaNaM paryAyanAzasyAnekAntavAdibhirabhyupagamAt / yadapyabhihitam 'na hyetat saMbhavati jIvati ca devadatto maraNaM cAsya bhavatIti, tadapi saMbhavAdeva na syAdvAdinAM kSatimAvahati / yato jIvanaM prANadhAraNaM, maraNaM cAyurdalikakSayaH / tato jIvato'pi devadattasya pratisamayamAyurdalikAnAmudIrNAnAM kSayAdupapannameva maraNam / na ca vAcyamantyAvasthAyAmeva kRtsnAyurdalikakSayAt tatraiva maraNavyapadezo yukta iti / tasyAmapyavasthAyAM nyakSeNa ttkssyaabhaavaat| tatrApi hyavaziSTAnAmeva teSAM kSayo na punastatkSaNa eva yugapatsarveSAm / iti siddhaM garbhAdArabhya pratikSaNaM mrnnm| ityalaM prasaGgena // jIvanamaraNanI ekakALatA tathA avinazrvarasvabhAvasahita utpanna thayelI vastu baLavAna virodhI dvArA nAza pAme che. ityAdi carcAnA anusaMdhAnamAM ema saMbhavatu nathI ke devadatta jIve che, ane tenu maraNa thAya che. ityAdi Apatti darzAvI hatI. te paNa syAdvAdane jarA paNa AMca lagADI zake tema nathI. kemake jIvavuM= prANane dhArI rAkhavAM. maraNa-AyuSyakarmanAM daLikono kSaya. jIvatA evA devadattanA kSaNe kSaNe AyuSyakarmanA udayamAM AvelA LiyA bhogavAi rahyA che. ' bhogavAi gayelAM daLiyA karmapariNAmarUpe naSTa thAya che. tethI kSaNe kSaNe jIvatA devadattanuM maraNa thai rahyuM che te upapanna che. A maraNane Agama paribhASAmAM "AvicImaraNa" kahe che. Ama prANadhAraNarUpa jIvana ane AvicImaraNa A banne eka sAthe hovAmAM koi virodha nathI. pUrvapakSa :- AyuSyanAM aMtyakSaNe ja AyuSyanAM sarvadaLako nAza pAme che. tethI te vakhate ja maraNa kahevAya. pUrvakALe te badhA daLako nAza pAmatA na hovAthI maraNa kahI zakAya nahiM. uttarapakSa :- jIvananAM aMtyakALe paNa te bhavanAM AyuSyanAM sadhaLA daLiko nAza pAmatA ja nathI. kSaNe kSaNe nAza pAmatA pAmatA bAkI rahelA daLiyA ja carama samaye nAza pAme che. tethI siddha thAya che, ke jIvanuM garbhathI AraMbhIne pratikSaNa mRtyu che. zaMkA :- jo Ama kSaNekSaNe mRtyu hoya, to aMtyakSaNe ja zA mATe maraNano vyavahAra thAya che. samAdhAna :- aMtya samaye AyuSyanA bAkI rahelAM badhA daLiyA eka sAthe nAza pAme che, ane sAthe ja te jIvanI prANadhAraNa zakti / paNa nAza pAme che, tethI aMtya samaye ekabAju zeSa daLiyAno kSaya, ane bIjIbAju prANadhAraNarUpa jIvanano nAza A banne hoi te vakhate ja maraNano vyavahAra thAya che. bauddhamAnya artha-jJAnakAryakAraNabhAvanuM nirAkaraNa athavA anyaprakAre vyAkhyA kare che. saugatamate arthathI jJAna utpanna thAya che. ane utpanna thayeluM te jJAna teja (potAnAM utpAdaka) arthano bodha kare che. kemake "jJAnanuM je kAraNa nathI, jJAnano te viSaya paNa nathI." evuM vacana che. tethI artha pote kAraNa che, ane jJAna kArya che. A kathana suMdara nathI, kemake artha je kSaNe utpanna thAya che, te kSaNe potAnI ja utpattimAM vyagra hoya che. tethI te kSaNe jJAnane utpanna karavAnuM kArya karI zake nahIM. eTale ke te kSaNe jJAna utpanna thAya nahIM.... bIjI kSaNe jJAna utpanna thAya, tyAre artha pote atIta-naSTa thai jAya che. ane kAryakAraNabhAva pUrvottarakALaniyata che. arthAt kAraNa pUrvakALe udayamAM Ave ane kArya uttarakALe udayamAM Ave. tathA tamArA mate satvastuo kSaNika che. Ama kAraNabhUtaartha utpattinI bIjI kSaNe naSTa thaze. tethI te vakhate kAryabhUta jJAna prAdurbhUta zI jIvana maraNanI ekakALatA 199

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::::::: B sthApnamaMjarI , athavAparathA vyAkhyA / saugatAnAM kilArthena jJAnaM janyate / tacca jJAnaM tameva svotpAdakamarthaM gRhnnaatiiti| "nAkAraNaM viSayaH" iti vacanAt / tatazcArthaH kAraNaM jJAnaM ca kAryamiti // etacca na caaru|yto yasmin kSaNe'rthasya svarUpasattA tasminnadyApi jJAnaM notpadyate, tasya tadA svotpattimAtravyagratvAt / yatra ca kSaNe jJAnaM samutpannaM ttraartho'tiitH| pUrvAparakAlabhAvaniyatazca kAryakAraNabhAvaH / kSaNAtiriktaM cAvasthAnaM nAsti / tataH kathaM jJAnasyotpattiH, kAraNasya / vilInatvAt / tadvilaye ca jJAnasya nirviSayatAnuSajyate, kAraNasyaiva yuSmanmate tadviSayatvAt / nirviSayaM ca / jnyaanmprmaannmevaakaashkeshjnyaanvt| jJAnasahabhAvinazcArthakSaNasya na grAhyatvama, tasyAkAraNatvAt / ata Aha - 'na | tulyakAla' ityAdi / jJAnArthayoH phalahetubhAvaH kAryakAraNabhAvastulyakAlo na ghaTate, jJAnasahabhAvino'rthakSaNasya | jJAnAnutpAdakatvAt, yugapaddhAvinoH kAryakAraNabhAvAyogAt / atha prAco'rthakSaNasya jJAnotpAdakatvaM bhaviSyati, tanna / / yata Aha 'hetau' ityaadi| hetAvarthaspe jJAnakAraNe vilIne kSaNikatvAnniranvayaM vinaSTe na phalasya jJAnalakSaNakAryasya | bhAvaH AtmalAbhaH syAt / janakasyArthakSaNasyAtItatvAd, nirmUlameva jJAnotthAnaM syAt / / rIte thaI zakaze? kAraNa ke kAraNano niranvaya nAza thai gayo che. kadAca jJAna utpanna thAya tema mAnIe, to che paNa jJAnane viSayarahita mAnavuM paDe. kAraNa ke tamArI mAnyatA mujaba jJAnanuM kAraNa ja jJAnano viSaya banI chuM zake ane kAraNa to naSTa thaI gayuM che. AvuM nirviSaya jJAna AkAzakezajJAnanI jema apramANabhUta che. arthAta jema AkAzamAM vALanuM thatuM jJAna vAstavamAM kezarUpa viSayarahita hoI apramANabhUta che, tema A jJAna paNa nirviSaya hoI, apramANa che.(tAtparya - jJAna be prakAre apramANabhUta bane. (1) bhAntaviSayaka hoya, jemake dhULa A mAM dhUmADanuM jJAna. (2)nirviSaya, arthAt viSaya vinA ja utpanna thatuM jJAna.) zaMkA:- pUrvekSaNIya viSaya naSTa thayo hovA chatAM je kSaNe jJAna utpanna thAya che, tatkAlIna utpattimAna viSayo hAjara che. teo jJAnanAM viSaya banI zakaze. tethI jJAnane nirviSaya kI na zakAya. samAdhAna :- jJAnasahabhAvI=jJAnasamakAlIna viSayo tatkAlInajJAnanA kAraNa banatA nathI. mATe teo te jJAnanAM viSaya banI na zake. atae kahyuM ke na tulyakALa' ityAdi. purvedarzAvyuM te mujaba hetu ane phaLa samakAlIna hoI zake nahi. arthAta jJAna ane artha A baMneno phaLaetabhAva tulyakALavALo na hoya. samAnakALe utpanna thanAra be vastu vacce kAryakAraNabhAva nathI. tethI jJAnasahabhAvI artha jJAnanuM kAraNa banI zuM na zake. zaMkA:- pUrvANabhAvI artha jJAnano viSaya banaze. samAdhAna :- ema paNa banI zake tema nathI. kemake kahyuM che ke "hetau vitIne" ityAdi. pUrvekSaNIyaartha =hetu ja = jJAnakAraNa)kSaNika he sarvathA vinAza pAmyA pachI jJAnAtmaka phaLane kevI rIte utpanna karI zakaze? janaka arthanA nAza pachI paNa jJAnanI utpatti mAnavAmAM jJAnanI utpattine nirmULa mAnavAnI Apatti Ave. tathA jJAnanAM je janakoya, ne ja jo jJAnanAM grAhya viSaya heya, to indriyo paNa jJAnanAM viSaya banaze. kemake indriyo che paNa jJAnajanaka che. paraMtu sAmAnyathI utpanna thatA jJAna mATe indriyo karaNa tarIke ISTa che, prameya tarIke nahi. bAAarthanI jJAnajanaktA asiddha tathA bAhAartha anvaya ane vyatireka dvArA "jJAnanAM heta' tarIkesiddha thatA nathI. ahIM A prakAranuM anumAna thaI zakena'artha jJAnano heta nathI, kemake teno jJAnanI sAthe anvayavyatireka nathI. jemake mRgatRSNAmAM (mRgajaLamAM) thatuM jaLa na jJAna" artha cheya to ja jJAna hoya, ane arthanA abhAvamAM jJAna na haiya, athavA jayAM jayAM jJAna heya tyAM tyAM artha hoya 1. saMpUrNavAkyam-nAnanukRtAnvayavyatirekaM kAraNaM nAkAraNaM viSayaH - nyAyakumudagranthe / 4 :::::::::: ::: kAvya-16 ************** *20 E

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zi kSa ka . . . . . AlA mejI :::- . :- 7 janakasyaiva ca grAhyatve indriyANAmapi grAhyatvApattiH teSAmapi jJAnajanakatvAt / na cAnvayavyatirekAbhyAmarthasya . jJAnahetutvaM dRSTaM, mRgatRSNAdau jalAbhAve'pi jalajJAnotpAdAt, anyathA tatpravRtterasaMbhavAt / bhrAntaM tajjJAnamiti cet ? nanu bhrAntAbhrAntavicAraH sthirIbhUya kriyatAM tvayA / sAMprataM pratipadyasva tAvadanarthajamapi jJAnam / anvayenArthasya jJAnahetutvaM dRSTameveti cet ? n| na hi tadbhAve bhAvalakSaNo'nvaya eva hetuphalabhAvanizcayanimittamapi tu tadabhAve'bhAvalakSaNo 32 vyatireko'pi / ma coktayuktyA nAstyeva / yoginAM cAtItAnAgatArthagrahaNe kimarthasya nimittatvam, tayorasattvAt / "Na NihANagayA bhaggA puMjo Natthi annaage| NivyA Neva ciThThati Aragge sarisavovamA // " iti vacanAt / nimittatve cArthakriyAkAritvena sattvAdatotAnAgatatvakSatiH // jyAM artha na oya tyAM jJAna paNa na hoya evo artha (ane jJAnano avayavyatirekabhAva maLe, to ja arthane jJAnanAM kAraNa tarIke sthApI zakAya. paraMtu "mRgatRSNA AdisthaLe arthanA abhAvamAM paNa jJAna thAya che. tethI artha ane jJAna vacce anya vyatirekabhAvano abhAva che. tethI "artha jJAnanuM kAraNa nathI tema siddha thAya che.) mRgajaLamAM jaLarUpa bAghArthanA abhAvamAM paNa jaLanuM jJAna thAya che. jo tyAM jaLanuM jJAna thatuM na heta, to tyAM jaLa samajI tarasa chIpAvavA mATe te tarapha doTa mUkavAdarUpa je pravRtti thAya che-te na thAta. kAraNa ke pravRtti jJAnapUrvaka thAya che. zaMkA :- e utpanna thayeluM jJAna bhrAnta che. samAdhAna :- e jJAna bhrAnta che ke abhrAnta eno vicAra sthira thaine karyA karajo. hAla eTaluM to svIkArI che lo. ke artha vinA paNa jJAna utpanna thaI zake che. (tAtparya :- bauddhamate artha vinA jJAna utpanna thaI zake ja nahi. paraMtu te galata che. aMrtha vinA paNa jJAna to utpanna thai zake che ja. e utpanna thayeluM jJAna bhrAnta che ke abhrAnta che te bIjA naMbarano muddo che) zaMkA:- anvaya-vyatirekabhAvathI ja hetutA siddha thAya evuM nathI. mAtra anvaya dvArA paNa hetutAsiddha thaI zake che. arthanI hAjarImAM jJAnanuM vApaNuMrUpa anvayavyAptithI paNa arthane jJAnanuM kAraNa kahI zakAya. samAdhAna :- A galata che. tenI hAjarImAM vApaNuM rUpa apalakSaNamAtrathI hetatA kI na zakAya, paraMtu tenA abhAvamAM na vApaNuM rUpa vyatirekalakSaNa paNa Avazyaka che. anyathA kadAcita gadheDAnI hAjarImAM ghaDo bane teTalAmAtrathI gadheDAne paNa ghaTanA kAraNatarIke kalpI levAnI Apatti Avaze. ahaM jJAna sAthe arthano vyatireka maLato na I, tene jJAnanA hetu tarIke mAnI na zakAya. vaLI kadAca mRgatRSNA jJAnamAM bhrAntajJAnanI Apatti Apazo, paNa yogipratyakSajJAnamAM zuM karazo? bhUta-bhAvI-vartamAna traNe kALanAM padArtho yogInAM pratyakSajJAnanA viSayo bane che. chatAM tyAM padArtho hajara nathI. kahyuM ja che ke naSTa thayelAM padArtho nidhAnamAM jamA chuM nathI, ane anAgatakAlIna pudgaLono Dhagalo hAjara nathI. utpanna thayelAM padArtho soyanAM agrabhAga para chuM rAkhelAM sarasavanAM dANAnI jema sthira nathI " zaMkA:- atIta-anAgatakALanAM padArtho te te kALe sata levAthI jJAnanA viSaya bane che. tethI ja vartamAna kALamAM paNa yogipratyakSanA nimitta bane che. Ama nimitta banavAdvArA teo yogipratyakSamAM hetu che. samadhAna :- " jJAnanI utpattimAM nimitta banavuM e paNa eka prakAranI arthakriyA che. ane arthakriyA satane ja saMbhave che. tethI Ama nimitta banavArUpa arthakriyA karatA hevAthI atIta-anAmataviSayo atyAre paNa sata che tema mAnavuM paDaze. ane to teone atIta ( naSTa) ke anAgata (anutpanna) kahI na zakAya. | 1.. yatsattve yatsattvamanvayaH yadabhAve yadabhAvaH vyatireka iti anvayavyatirekalakSaNamatrAbhipretaM bhAti / 2. chAyA - na nidhAnagatA bhagnAH isa puMjo nAstyanAgate / nirvRttA naiva tiSThanti ArAgre sarpapopamAH / / bAghArthanI jJAnajanatA asiddha ***kakakakaka kasa201

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:: 4 ::: ::::::::::::::::::: B Y ::::::: sthAkuTamaMjarI na ca prakAzyAdAtmalAbha eva prakAzakasya prakAzakatvaM, pradIpAderghaTAdibhyo'nutpannasyApi tatprakAzakatvAt / janakasyaiva ca grAhyatvAbhyupagame smRtyAdeH pramANasyAprAmANyaprasaGgaH tsyaarthaajnytvaat| na ca smRtirna pramANam | anumAnapramANaprANabhUtatvAt sAdhyasAdhanasambandhasmaraNapUrvakatvAt tasya / janakameva ca ced grAhyam, tadA svasaMvedanasya kathaM grAhakatvam ? tasya hi grAhyaM svarUpameva / na ca tena tajjanyate, svAtmani kriyAvirodhAt / tasmAt svasAmagrIprabhavayorghaTapradIpayorivArthajJAnayoH prakAzyaprakAzakabhAvasaMbhavAda na jJAnanimittatvamarthasya // temaja kSaNika paNa mAnI zakAze nahi. Ama kSaNikavAda para ja kuThArAghAta Avaze. jJAnanAM prakAzakapaNAnI carcA pUrvapakSa:- prakAzaka evuM jJAna prakAzyapadArthomAMthI utpanna thAya che. ane prakAzya padArthane prakAze che. [. TUiMkamAM prakAzyamAMthI udbhavavuM e ja jJAnanuM prakAzakatva' che. uttarapaka:- A paNa asaMgata che. prakAzaka pote prakAzyamAMthI ja udbhave tevo niyama nathI. pradIpavagere dhaDAvageremAMthI utpanna thatAM na levA chatAM ghaDAvagerenA prakAzaka che. tathA janaka jJAnotpAdaka)ne ja grAhaka (jJAnano viSaya ) mAnazo to smRtivagere pramANo apramANa banI jaze. kemake teo arthathI janya nathI.' smRtijJAna pramANarUpa (pUrvapakSa:- "smRti pramANarUpa nathI. kemake (1)te pratyakSathI gRtiarthanuM ja grAhaka che.apUrva pUrve pratyakSAdithI agRhItArthanuM gahakanathIanya pramANathI amRtaarthanuM grAhakajJAna ja pramANa bane. tathA (2) arthaprApakazAna (arthaprApakaartha = viSayamAM pravRtti karAvanAra) pramANa che. smRti arthaprApaka nathI. kemake nirviSaya che kemake smRtino viSaya atItakAlIna vastu hoya che. ane atItavastu nAza pAmI che.) uttarapakSa:- smRti paNa pramANarUpa che kemake anumitimAM hetu che. anumAna pramANa sAdhya-sAdhananI che vyAptirUpa che. A vyAptimAM sAdhyasAdhana vaccenA pUrvadeTasaMbaMdhanuM smaraNa prANabhUta che. sAdhya-sAdhana vacce jaNAyelAM saMbaMdhanuM smaraNa bane vaccenI anvaya-vyatireka vyAptine siddha karI Ape che. ane A vyAptinA baLapara anumAna thAya che. jo saMbaMdhanuM smaraNa na thAya to vyAptizAna thaI zake nahi ane anumAna paNa thai zake nahi. Ama anumAna pramANanuM prANabhUtaaMga i smaraNa pote pramANarUpa che. vastuta: to alyA jJAnamAtra pramANarUpa banI zake che. smRtijJAna paNa abhAna I pramANa ja che. arthathI janya jJAnane ja pramANabhUta mAnavAmAM pramANa tarIke siddha A smRtivagere jJAno apramANabhUta Thare. vaLI jJAnajanakaarthane ja jJAnano viSaya (grAhya) mAnavAmAM jJAnanuM svasaMvedana ( potAno bodha) asiddha kare. kemake jJAna prakAzya (svathI ja prakAzita thavAnA svabhAvavALuM) vA chatAM svanuM janaka nathI, svanA utpAdananI kriyA svamAM ja thAya te asaMgata che. ane jJAna jema para prakAzaka che tema svaprakAzaka paNa che te vAta pUrve siddha karI che. tethI jJAnane phi mAtra svajanakaarthano ja prakAzaka mAnavuM barAbara nathI. tethI potapotAnI sAmagrImAMthI udbhavatA artha ane che $ jJAna vacce ghA ane dIvA jevo prakAzakaprakAzyabhAva che. Ama artha ane jJAnanI utpattibhinnadravyakSetra-kALa -bhAvamAM levAthI artha jJAnano janakana kahevAya. :::::::::::::::::: 2 kAvya-16 202)

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:::::::::::::: nanvarthAjanyatve jJAnasya kathaM pratiniyatakarmavyavasthA / tadutpattitadAkAratAbhyAM hi sopapadyate / / tasmAdanutpannasyAtadAkArasya ca jJAnasya sarvArthAn pratyavizeSAt sarvagrahaNaM prasajyeta / naivam / tadutpattimanta reNApyAvaraNakSayopazamalakSaNayA yogyatayaiva pratiniyatArthaprakAzakatvopapatteH / tadutpattAvapi ca yogyatAvazyameSTavyA / 13anyathA'zeSArthasAnnidhye tattadarthAsAnnidhye'pi kutazcidevArthAt kasyacideva jJAnasya janmeti kautaskuto'yaM vibhaagH|| tadAkAratA tvarthAkArasaMkrAntyA tAvadanupapannA, arthasya nirAkAratvaprasaGgAt, jJAnasya sAkAratvaprasaGgAcca / arthena ca mUrtenAmUrtasya jJAnasya kIdRzaM sAdRzyam ? ityarthavizeSagrahaNapariNAma eva sAbhyupeyA / tataH- "arthena ghaTayatyenAM na | hi muktvArthaspatAm / tasmAt prameyAdhigateH pramANaM meyaspatA" // iti yatkiJcidetat // arthAjanyatramAM paNa pratiniyata vyavasthA pUrvapakSa:- jo jJAna arthathI janya na hoya to pratiniyatakarmavyavasthA ( jJAnanA viSayatarIke pratiniyata padArtha ja ya tevI vyavasthA)ne rahe. jJAna je arthamAMthI utpanna thAya, ane jenA AkArane dhAraNa kare, te ja artha te jJAnano viSaya bane, evI vyavasthA che. jo A tadutpatti ane tadAkAratA vinA jJAna arthano pariccheda kare, (svaviSayathI bhinnamAMthI utpanna thAya ane bhinAkAravALuM heya) to jJAna nIlAdi pratiniyata viSayavALuM banI na zake. kemake te jJAna badhA arthopratye samAnarUpa banI jAya ane ekajJAnathI ja badhA artho grahaNa thavAnI Apatti Ave. kemake e jJAna jema te arthamAMthI utpanna thayuM nathI, tema bIjA arthamAMthI paNa utpanna thayuM nathI. tathA jema te arthanA AkAravALuM nathI, tema bIjA arthonAM AkAravALuM paNa nathI. tethI . jo e jJAna ne aMrthane viSaya banAvI zake, to bIjA arthone paNa viSaya banAvI zake. uttarapala :- A barAbara nathI. svaviSayamAMthI utpatti vinA paNa, joyapadArthanA bodhane DhAMkatA A jJAnavaraNIya karmanAM kSayopazamarU5yogyatAthI ja jJAna pratiniyataarthano prakAzaka banI zake che. arthAta je arthaviSayaka jJAnanAM AvArakakarmano kSayopazama thAya jJAna te arthano prakAzaka bane evI vyavasthA suyogya che. tethI jJAna svaviSayamAMthI utpanna thayuM hoya, to paNa tenAmAM uparokta yogyatA to hovI ja joIe. jo A vyavasthA mAnya nahi rAkhazo, to saghaLA arthonuM sAnnidhya oya, ke tene arthonuM sAnnidhyana paNa zreya tyAre paNa "amuka ja arthano bodha thAya, anyano nahi. Avo thato vibhAga asaMgata Thare. arthAta karmayopazama jo hetu na hoya ane tadutpatti ane tadAkAratA ja jo vyavasthApaka hoya, to "sAnidhyamAM rahelAM arthomAMthI amuka arthomAMthI ja jJAna udbhave, anyamAMthI nahi ItyAdivyavasthA raheze nahi. joyopazamane A vyavasthAnA niyAmaka tarIke mAnazo, to tenAthI ja jJAnanAM pratiniyataviSayanI vyavasthA paNa siddha thaI zake che. tethI tadutpatti ane tadAkAratA anyathAsiddha che. jJAnanI arthakAratA asaMgata arthakAranI saMkrAntithI jJAnanI tadAkAratA sarvathA anu55na ja che. "jJAna arthakAra che (=arthanI sadezatAvALuM che.)ema kahevAmAM nirAkArajJAnane sAkAra mAnavAno prasaMga che. tathA jJAna arthasadeza che. eno zuM artha artha jJAnasaMdeza che, tema paNa thaI zake. tethI jJAna nirAkAra I arthane paNa nirAkAra mAnavo paDe vaLI jJAna amUrta (=arUpI) che. jayAre artha mUrta rUpI che. mUrtinI amUrti sAthe sadazA kevI hoi zake? arthAta mUrta ane amUrta AkRtithI samAna na I zake. tethI "jJAna arthAkAra che e vAkyamAM arthakAratA eTale 6. prAivarti rU-305 / E B arthAjanyatramAM paNa pratiniyatavyavasthA Ki.. ::: 2009

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- yAtAmaMjarI api ca, vyaste samaste vaite grahaNakAraNaM syAtAm / yadi vyaste, tadA kapAlAdyakSaNo ghaTAntyakSaNasya, jalacandro vA nabhazcandrasya grAhakaH prApnoti, yathAsaMkhyaM tadutpatteH tadAkAratvAcca / atha samaste, tarhi ghaTottarakSaNaH pUrvaghaTakSaNasya grAhakaH prasajati, tayorubhayorapi sadbhAvAt / jJAnarUpatve satyete grahaNakAraNamiti cet ? tarhi samAnajAtIyajJAnasya samanantarajJAnagrAhakatvaM prasajyeta, tayorjanyajanakabhAvasadbhAvAt / tanna yogyatAmantareNAnyad grahaNakAraNaM pazyAma iti // athottarArddhaM vyAkhyAtumupakramyate / tatra ca bAhyArthanirapekSaM jJAnAdvaitameva ye bauddhavizeSA manvate teSAM pratikSepaH / tanmataM cedam / grAhyagrAhakAdikalaGkAnaGkitaM niSprapaJcaM jJAnamAtraM paramArthasat / bAhyArthastu vicArameva na kSamate / tathAhi / ko'yaM 1 'arthanAM AkAranA dhArakapaNuM' nahi paraMtu 'arthavizeSane grahaNa karavAno jJAnano pariNAma' evo artha yogya che. tethI "jJAnanI arthAkAratA vinA jJAna arthasAthe joDAtuM nathI. (=jJAnano viSaya artha banato nathI ) mATe pameyanAM bodhamAM arthokAratA ja pramANa che" e vacana nirasta thayeluM samajavuM. tadutpatti-tadAkAranA sarva prakAre akAraNa jJAna padArthamAMthI utpanna thAya che (tadutpatti ) ane padArthanA AkArane dhAraNa kare che (tAkAra)' ityAdi je kahyuM, temAM tadutpatti ane tadAkAratA A banne arthanAM bodhamAM alaga-alaga svataMtra kAraNa che ke samudita kAraNa che ? jo vyasta = svataMtra kAraNa hoya, to "jenI je padArthamAMthI utpatti dhyeya athavA jemAM je padArthanI sadezatA hoya te padArthano grAhaka -bodha karanAra te bane" evo niyama banaze. tethI dhaTaanya kSaNamAMthI utpanna thayelI kapALaAkSaNa tadutpattinAM yogathI dhaTaantyakSaNano bodha karaze. ane AkAzamAM 2helAM caMdranI sadezatA = AkAratAne kAraNe jaLamAM pratibiMbita thayelo caMdra AkAzacaMdrano bodha karaze evI Apatti Avaze. jo, A banne samuditakAraNa oya, to dhaTauttarakSaNa dhaTapUrvakSaNamAMthI utpanna thai che. tathA dhaTapUrvakSaNanAM samAnaAkAranI dhAraka che. tethI tadutpatti ane tadAkAratA A banne hovAthI dhaTauttarakSaNane dhaTapUrvakSaNanuM jJAna thavuM joie. pUrvapakSa :- ame ahIM jJAnarUpa A bannene (tadutpatti-tadAkAratAne)bodhanAM kAraNa mAnyA che. kapALa AdhakSaNAdimAM rahelI tadutpattivagere jJAnarUpa nathI. tethI tevI tadutpattivagere jJAnanA kAraNa banI na zake. uttarapakSa :- to paNa pUrvakSaNavartI jJAnanuM samanantarajJAna = uttarakSaNe utpanna thatuM jJAna pUrvavartI sajAtIya jJAnamAMthI utpanna thAya che ane tadAkAra che. tathA A tadutpatti ane tadAkAratA jJAnarUpa che. tethI A samanantarajJAna sajAtIyapUrvakSaNavRttijJAnano bodha kare che tema mAnavAno prasaMga Avaze. tethI tadutpatti ane tadAkAratA dvArA vyavasthA thai zake tema nathI. tethI bodhanuM kSayopazamarUpa yogyatAne choDI bIju koi kAraNa amane dekhAtuM nathI. jJAnAdvaitamate bAhyArthano abhAva kAvyanAM uttarArdhamAM jJAnAdvaitavAdI bauddhamatanuM nirAkaraNa karyuM che. jJAnAdvaitavAdI bauddhamata A pramANe che. grAhya = viSaya. grAhaka = te viSayanuM jJAnavagere lebala vinAnuM tathA sarva prapaMca (= vistAra) thI rahita jJAnamAtra ja (=nirviSayajJAna ja )paramArthasat = vAstavika satvastu che. kAraNa ke bAhyapadArtha vicArano viSaya banI zakato nathI. te A pramANe - bAhyaartha zuM che? paramANurUpa che ke sthULaavayavIrUpa che? bAhyArthane paramANurUpa mAnI zakAya nahi, kAraNa ke temAM pramANano abhAva che. pramANa be che. (bauddhoe upamAna zabdadine svataMtra pramANa kAvya-16 204

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haw ::::::: ::::: hAIkora it. - - - cAturmajayI :... '' dikarI bAhyo'rthaH ? kiM paramANurUpaH sthUlAvayavirUpo vA ? na tAvat paramANurUpaH, pramANAbhAvAt / pramANaM hi pratyakSamanubhAnaM vA ? na tAvatpratyakSaM tatsAdhanabaddhakakSam / taddhi yoginAM syAt asmadAdInAM vA ? nAdyam, atyantaviprakRSTatayA 8 zraddhAmAtragamyatvAt / na dvitIyam, anubhavabAdhitatvAt / na hi vayamayaM paramANurayaM paramANuriti svaje'pi pratImaH, stambho'yaM kumbho'yamityevameva naH sadaiva saMvedanodayAt / nApyanumAnena tatsiddhiH, aNUnAmatIndriyatvena taiH sahAvinAbhAvasya kvApi liGge grahItumazakyatvAt // kiJca, amI nityA anityA vA syuH / nityAzcet ? krameNArthakriyAkAriNo yugapadvA? na krameNa, svabhAvabheTrenAnityatvApatteH / na 'yugapat, ekakSaNa eva kRtsnArthakriyAkaraNAt kSaNAntare tadabhAvAdasattvApatteH / 'anityAzcet, kSaNikAH kAlAntarasthAyino vA ? kSaNikAzcet ? (i) sahetukA (ii) nirhetukA vA ? (ii) nirhetukAzcet ? nityaM sattvamasattvaM vA syAt, nirapekSatvAt / apekSAto hi kAdAcitkatvam / (i) sahetukAzcet ? kiM teSAM sthUlaM kiJcit kAraNaM paramANavo vA ? na sthUlaM, paramANurUpasyaiva bAhyArthasyAGgokRtatvAt / na ca paramANavaH te hi santo'santaH sadasanto mAnyA nathI. pratyakSa artha pratyakSapramANathI grAhya che. ane parokSArtha anumAnathI grAhya che. pratyakSa ane parokSane choDI anyarUpe viSaya ja nathI. to teonA grAhaka pramANa zI rIte hei zake? ityAdi yuktio batAvIne teoe be ja pramANa aMgIkRta karyA che.pratyakSa ane anumAna. emAM pratyakSapramANa paramANane siddha karavA samartha nathI. pratyakSa be prakAre che. (1) yogipratyakSa ane (2) ApaNA jevAnuM pratyakSa. yogIo atyAranA deza ane kALathI atyaMta viprakUTa hoI upalabdha thatA nathI. tethI "teonuM pratyakSajJAna kevuM che? teonA pratyakSano viSaya koNa banI zake ? iityAdi badhI carcA mAtra zraddhAgamya che. bhinnadarzanonAM vAdamAM A zraddhAgamya padArtho vicArakSama banatA nathI. mATe "paramANuo yogipratyakSanAM viSaya che sana che.' tema kahI zakAya nahIM. ane paramANuo ApaNA pratyakSanAM viSaya to banatA ja nathI. kemake pratyakSa anubhavathI bAdhita che. svapnamAM paNa "A paramANu' "A paramANu' evI ApaNane pratIti thatI nathI. kemake haMmezA ApaNane evo ja bodha thAya che ke "A thAMbhalo che, "A ghaDo che.' ityAdi. anumAnathI paNa paramANuo siddha thatAM nathI. anumAnathI sAdhya paramANuo atIndriya che. tethI e paramANuono liMga = hetu sAtheno avinAbhAva kayAMya upalabdha thato nathI. (A avinAbhAva kayAMya paNa pUrve upalabdha thayo che, to tenAM baLathI vyAptidvArA paramANu rUpa sAdhya siddha thaI zake) tethI paramANuo anumAnathI paNa siddha thatA nathI. paramANuomAM arthakriyAkAritAno abhAva tathA A paramANuo (A) nitya che ke (B) anitya? (A) jo nitya che, to () kramaza: arthayiAkArI che, ke (4) yugapat arthakriyAkArI che? (A) kramaza: arthakriyAkArI mAnI zakAya nahi. kemake padArtho jUdA jUdA svabhAva vinA kramaza: kriyA karI zake nahi. ane svabhAvabheda mAnavAmAM Ave, to vastunI nityatA rahe nahIM. e) yugapata arthakriyAkArI paNa mAnI zakAya nahi kemake A samaye ja sarvakriyA karavAthI dvitIyAdi kSaNo prakriyAno abhAva Ave ane vastumAM arthakriyAkArItvalakSaNa rahenahi. ane A lakSaNanAM abhAvamAM lakSyabhUta | vastu paNa asata banI jaze. zaza (B) jo paramANuo anitya che to kevA che? (a) kSaNika che ke (b) kALAntaramAM rahenArA che? (a) E? jo kSaNika che, to (i) hetusahita che. arthAta kAraNathI janya che.? ke (ii) nirvetaka che. arthAta kAraNa vinAza $ ja utpanna thanArA che. (ii) jo nihetuka ya, to teo kAM to nityasat ya kAM to nityaasat hoya. kemakerI phI AkAzAdi nityasata ane khapuSpavagere nityaasat vastuoja nirdhataka che. kemake teo utpattizIla na 1. bhUtArthabhAvanAprakarSaparyantajaM yogijJAnaM ceti-nyAyabindau 1-11 / jJAnAtamane bAghArthano abhAva ::: ::: ::

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Y ::::::::::::::: ::::::::::::: sthApnamaMjarI isa vA svakAryANi kuyuH / santazcet ? kimutpattikSaNaM eva kSaNAntare' vA ?"notpattikSaNe, tadAnImutpattimAtravyagratvAt | 11 teSAm / atha"bhUtiryeSAM kriyA saiva kAraNaM saiva cocyate" iti vacanAd bhavanameva teSAmaparotpattau kAraNamiti cet ? 14 evaM tarhi rUpANavo rasANUnAm, te ca teSAmupAdAnaM syuH, ubhayatra bhavanAvizeSAt / na ca kSaNAntare, vinaSTatvAt / athAsantaste / tadutpAdakAH, tarhi ekaM svasattAkSaNamapahAya sadA tadutpattiprasaGgaH, tadasattvasya sarvadA'vizeSAt / sadasatpakSastu "pratyeka yo bhaveddoSo dvayorbhAve kathaM na saH" iti vacanAdvirodhAghrAta eva / tannANavaH kssnnikaaH|| | nApi kAlAntarasthAyinaH / kSaNikapakSasadRkSayogakSematvAt / kija, amI kiyatkAlasthAyino'pi kimarthakriyAparAGmukhAH tatkAriNo vA / Aye khapuSpavadasattvApattiH / udagvikalpe kimasadrUpaM sadrUpamubhayaspaM vA te kAryaM kuryuH ? 'asadrUpaM cet ? zazaviSANAderapi kiM na karaNam / sadrUpaM cet ? sato'pi karaNe'navasthA / tRtIyabhedastu prAgvadvirodhadurgandhaH / tannANurUpo'rthaH sarvathA ghaTate // levAthI kAraNasAmagrIthI nirapekSa che. jeo kadAcilka = niyata maryAditakALapUratA ja rahenArA heya, teo sahetuka ja heya. Ama kSaNikavastuo ekakSaNarUpaniyatakALamAM vRtti hoi, teone nirdetaka mAnI zakAya nahIM. d) jo paramANuo sahetuka ya, to teonA kAraNa (C) sthULa vastuo che ke, (D) paramANuo che? (C) sthULa vastuo to kAraNa mAnI zakAya nahIM, kemake bAhyartha tarIke paramANuono ja aMgIkAra karyo che. sthULa vastuono nIM. (D) tathA paramANuone paNa paramANanA hetu mAnI zakAya nahIM. (te A pramANe) A kAraNabhUta paramANuo (E) sata avasthAmAM potAnAM kAryane kare che? ke (F) asata avasthAmAM ke(G) sata-asata ubhayarUpe avasthAmAM kArya kare che? (E) jo paramANuo sat avasthAmAM kArya karatAM hoya to teo svakArya (H) potAnI utpattikSaNe kare che ke ID utpattikSaNa pachInI kSaNe? (H) sata paramANuo svotpattikSaNe svakAryabhUta paramANuonuM utpAdana karI na zake, kemake teo potAnI utpattimAM ja vyagra che. zaMkA:- "A utpanna thavuM e ja kriyA che ane e ja kAraNa che. " AvA prakAranuM vacana hoI, kAraNa paramANuonI bhavanakriyA(=utpattikriyAja)bIjA paramANuonI utpattimAM kAraNa che. Ama kAraNaparamANuo svotpattimAM vyagra levA chatAM svotpatti dvArA ja aparaparamANuonAM kAraNa bane tema mAnavAmAM virodha nathI. samAdhAna :- Ama mAtra bhavanakriyAdvArA ja kAraNatA prApta thatI heya, to pUrvekSaNe thatAM rUpANao uttarakSaNIya rasANanAM ane pUrvalaNIyarasANao uttarakSaNIyarUpANaonAM upAdAna thavA joIe. kemake ubhayasthaLe bhavanakriyA vizeSarUpe vidhamAna che. paNa A ISTa nathI. tethI e rUpe kAraNatA mAnI zakAya nahIM. 4) "sata paramANuo svotpattinA uttarakSaNe svikAryakArI che tema mAnI zakAze nahi. kemake paramANuo (a) kSaNika che evo abhyAgama karyo che. kSaNikaparamANao paNAntare naSTa thaI gayA heI asata hoya che. tethI bhaNAntare svakAryakArI mAnavA heya to "(E) saparamANuo kAraNa che e abhyapagama choDI "(F) asataparamANuo kAraNa che. tevo bIjo vikalpa svIkAravo paDaze. F) asataparamANao kAraNa che tema paNa svIkAravuM yuktipama nathI. kemake paramANuonI utpattikSaNa e ja sattAkSaNa che. tadanya badhI kSaNo asatakSaNo che. tethI te paramANuo svotpattikSaNane choDI sarvadA kAryotpatti karyA karaze. kemake sarvadA [ paramANamAM asatva samAnarUpe che, tevI Apatti Avaze. zaMkA:- Ama paramANuo anyagha paNa asata hovA chatAM potAnI utpattikSaNanI avyavahita uttarakSaNe ja svIkArya karI zake, anyA nahi. svasattA vyavahitottarakSAvRttitvavaziSTa satvavAna paramANuka rASTra AvA prakArano paramANano kAraNabhAva mAnavAthI sarvadha utpattino prasaMga nahi Ave. samAdhAna :- (1) asatva tuccha abhAvarUpa che. sarvathA abhAva5 che. A abhAva hamezA ekasarakho hoI temAM vaiziva anu55nna che. (2) AkSaNe ja kAryane utpanna kare anya nahIM. emAM nirNAyaka ::::::::::::::: : kAvya-16 44::::::::::::::4 ] ha ::-:::::::::-:-:-3206 $%::::::::::::::::::::::::

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syAdgA maMjarI nApi sthUlAvayavirUpaH / eka paramANvasiddhau kathamanekatatsiddhiH / tadabhAve ca tatpracayarUpaH sthUlAvayavI vAGmAzram / kiJca, ayamanekAvayavAdhAra iSyate / te cAvayavA yadi virodhinaH, tarhi naikaH sthUlAvayavI, viruddhadharmAdhyAsAt avirodhinazcet, pratItibAdhaH / ekasminneva sthUlAvayavini calAcalaraktAraktAvRtAnAvRtAdivirUddhAvayavAnAmupalabdheH / api ca, asau teSu vartamAnaH kArtsnyena ekadezena vA vartate ? kArtsnyena vRttAvekasminnevAvayave parisamAptatvAdanekAvayavavRttitvaM na syAt / pratyavayavaM kAtrtsnyena vRttau cAvayavibahutvApattiH / ekadezena vRttau ca tasya koNa ? kemake asavastune sahakArI kAraNasAmagrInI apekSA mAnavAmAM ghaNA doSo che. tathAsvabhAvane paNa nirNAyaka mAnI na zakAya. kemake asane svabhAva na hoya tathA (3) Avo svabhAva mAnIe to paNa te asatpuramANa uttarakSaNIya (koika nizcita) rUpAdiparamANuomAM hetu che. ityAdi niyata kAryakAraNabhAva nahIM maLe, ityAdi dhaNA doSo hoi asatparamANuone A pramANe paNa kAraNa mAnI zakAya nahIM.) tathA (G) sad-asabhayAtmaka paramANuo paNa svakAryakArI mAnI zakAya nahi. kemake "pratyeka (sat ke asarUpa pratyeka) mAM je doSo hoya, te ubhayamAM zA mATe na Ave ?" (arthAta satpakSamAMane asatpakSamAM je-je doSo Ave te badhA doSo ubhayapakSa mAnavAmAM Ave.) AvA vacananAM prAmANyathI ubhayapakSa to virodhayukta ja che. Ama paramANuone paramANuonAM hetu mAnavAmATe batAvelA traNe viklpo asiddha thAya che. tethI paramANuone hetu mAnI na zakAya. Ama paramANuo kAraNatarIke asiddha thatAM kSaNika paramANuone sahetuka mAnavAnA banne (sthULa vastu-paramANuo rUpa) vilpa asiddha thavAthI kSaNika paramANuo sahetuka siddha thatAM nathI. tethI te aMgenA darzAvelAMnirhetuka ane sahetuka ema banne vikalpo asiddha thAya che. tethI 'anityaparamANuo kSaNika che" te vikalpa asiddha thAya che. arthAt paramANuo kSaNika siddha thatAM nathI. (Ba) paramANuonI kAlAntarasthAyitA asiddha (B) anityaparamANuone (b) kALAntarasthAyI paNa mAnI na zakAya, kemake ahIM kSaNikavAdatulya ja yogakSema che. arthAt kSaNikavAdamAM AvatA sarvadUSaNo ahIM paNa yathAvasthita rahe che. uparAMta keTalAkakALa sudhI rahenArA paramANuo potAnI sthiti yAvat (J) arthakriyAthI parAMmmukha raheche arthAta sarvakriyAthI rahita hoya che ke (K) potAnI sthiti yAvat arthakriyA kare che. ? (J) potAnI sthiti yAvat arthakriyAthI virahita rahe che.' ema mAnazo, to te paramANuone khapuSpavat asat mAnavA paDaze, kemake jeo arthakriyAthI rahita hoya, teo asat hoya che jemake khapuSpa. (K) 'teo svasthitikALa yAvat arthakriyAkArI che evo uttarano vikalpa paNa asaMgata che. kemake je kArya thaze te kevuM thaze ? (1)asat rUpa (2) satarUpa ke (3) sadasat ubhayarUpa. jo (1)asatarUpakArya mAnazo to gadheDAnA ziMgaDA paNa asatarUpe samAna hovAthI, gadheDAnA ziMgaDAnA paNa karnA mAnavAnI Apatti hoi e viklpa barAbara nathI. (2)'satarUpa kArya thAya che' ema mAnavAmAM anavasthA che. kemake jo satvastumAM paNa utpattikriyA thatI hoya, to to pachI paNa temAM sattA hoi haMmezA temAM utpattikriyA thayA ja karaze. Ama paramANuo jo vidhamAna kArya karatA hoya, to haMmezA karyA ja karaze. karaNakriyA kayAreya aTakaze nahIM. Ama anavasthAdoSa che. (3) trIjA viklpamAM uparokta baMne vipagatadoSo hovAthI te viklpa sarvathA anAdeya che. Ama traNe vilpathI kALAntarasthAyI padArthamAM svasthitiyAvat arthakriyAkAritA siddha thatI nathI. ane tenI asiddhithI paramANuo kAlAntarasthAyItarIke asiddha thAya che. tenI asiddhithI paramANuonI anityatA asaMgata bane che. Ama paramANuo nitya ane anitya banne rUpe siddha thatA na hoi, paramANurUpa bAhyArtha anumAnathI paNa siddha thato nathI. Ama banne pramANathI paramANuo bAhyapadArtharUpe agrAhya che. tethI paramANuo bAhyArtharUpe asiddha thAya che. sthULAvayavIno abhAva bAhyaarthane sthULaavayavIrUpa paNa mAnI zakAya nahIM, kemake eka chUTA paramANunI paNa jo pUrvokta yuktio paramANuonI kAlAntarasthAyitA asiddha www 207

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vize . '! -- -:. cAkukamaMjarI .. . . kAraNa karI * niraMzatvAbhyupagamavirodhaH / sAMzatve vA teM'zAstato bhinnAH abhinnA vA ? bhinnatve punarapyanekAMzavRtterekasya / kAtsnyaikadezavikalpAnatikramAdanavasthA / abhinnatve na kecidaMzAH syuH // iti nAsti bAhyo'rthaHkazcit / kintu jJAnamevedaM sarvaM nIlAdyAkAreNa pratibhAti / bAhyArthasya jaDatvena prtibhaasaayogaat|| ma yathoktam - "svAkArabuddhijanakA dRzyA nendriyagocarAH" aladhArakAreNApyuktam - "yadi saMvedyate nIlaM kathaM bAhya taducyate / na cet saMvedyate nIlaM kathaM bAhyaM taducyate // " yadi bAhyo'rtho nAsti, kiMviSayastasyaM ghaTapaTAdipratibhAsaH iti / cet ? nanu nirAlambana evAyamanAdivitathavAsanApravartitaH, nirviSayatvAt, AkAzakezajJAnavat, svajajJAnavad veti / ata evoktam - "nAnyo'nubhAvyo budadhyAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAt svayaM saiva prakAzate // bAhyo na vidyate hyartho yathA bAlairvikalpyate / vAsanAluThitaM cittamarthAbhAse pravartate" // iti // mujaba siddhi thatI nathI, to aneka paramANuonAM samudAyarUpa sthULaavayavanI zI rIte thAya? vaLI tamane sthULaavayavInAM AdhAra tarIke aneka avayavo ISTa che. A avayavo jo paraspara virodhI heya, to teono avayavI ekanaI zake. kemake tema levAmAM jUdAM-judAM avayavomAM rahelA virodhI dharmonI eka ja avayavImAM che vRtti mAnavI paDaze, je asaMgata che. kemake eka adhikaraNamAM virUddhadharma anupapanna che. A avayavone paraspara avirodhI paNa mAnI zakAya nahIM. kemake ekaja sthULaavayavImAM, caLa, acaLa (sthira),rakta-arakta, AvRta-anAvRtta, vagere virodhIdhanI upalabdhi pratyakSathI thAya che. zaMkA - pahelAM eka skULaavayavamAM virodhI dharmo anupapanna che ema darzAve che, ane have virodhI dharmothI yukta sthaLa avayavInuM pratipAdana ko cho. A paraspara virodhI vAta che. samAdhAna - jJAnatavAdI ame bAdhArthane svIkAratA na levAthI sthaLAvayavIne svIkAratA ja nathI. mAtra taiyAyikAdi paramatano abhyapagama karI bAhyarthane svIkAravAmAM ubhayapaNe gheSa Ave che. teTaluM darzAvavA ja Ama pratipAdana karIe chIe. teoe mAnelA sthaLaavayavIzya bAhyarthamAM virodhI dharmo samAveza pAme che, ema teone pratItisiddha che. A pratIti virodhI avayavo vinA saMbhave nahi. paNa teo virodhIavayavone avayavInA AdhArarUpe mAnatA nathI. zaMkA:- virodhIavayavone avayavInA AdhAra tarIke mAnavAmAM teone zo vAMdho che? samAdhAna:- emAM ghaNA doSo Ave che. jemake zIta ne uSNadharmano eka ja jaLarUpa avayavImAM samAveza mAnavAnI Apatti Ave. zaMkA :- A cheSa TALavA zuM karavuM? samAdhAna :- AvA doSone TALavA bAdhArthano abhAva svIkAravo ja yogya che. bAhAryanI je pratIti thAya che e bhrAnta che, tethI mAtra jJAnane ja sata mAnavAthI sarva upapanna thai zake che.)vaLI A dhULaavayavI potAnA pratyeka avayavamAM che saMpUrNarUpe rahe che ke ekadezathI? jo saMpUrNarUpathI raheto hoya, to te ekaavayavamAM ja raheze, aneka avayavomAM tenI vRtti maLI zakenIM. vaLI darekaavayavamAM avayavI sarvAze raheto heI,aneka avayavI mAnavAnI Apatti che Avaze. jeTalA avayava teTalAM avayavI mAnavA paDaze. tathA avayavathI avayavImAM koI vizeSatA na rahevAthI avayavathI atirikta avayavI mAnavAmAM mAtra kalpanAgauravadoSa Ave.) avayavIne dareka avayavamAM ekadezathI vRtti mAnavAmAM zuM avayavI niraMza levAnA siddhAntasAthe virodha Avaze, kemake ghaNA avayavomAM jUdA-jUdA ghaNA aMza-dezathI phi rahevAnI Apatti che. zaMkA:- ame avayavIne niraMza svIkAratA nathI. ghaNA avayavomAM bhinna-bhinna aMze jevRtti hoya teja avayavI banI zake. tethI avayavIne aMzayukata kalpavo ja barAbara che. 1. prajJAkaraguptakRtaH pramANavArtikAlaGkArAkhyo bauddhagranthaH / 2. pramANavArtike 3 / 327 / kAvya-16 w :::::::::::: : kakakakakakakaka 208)

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::::::::: ::: :::::: :::: * *: 8 sthAkuTamejarI tadetatsarvamavadyam / jJAnamiti hi kriyAzabdaH / tato jJAyate'neneti jJAna, jJaptirvA jJAnamiti / asya ca karmaNA bhAvyaM, nirviSayAyA japteraghaTanAt / na cAkAzakezAdau nirviSayamapi dRSTaM jJAnamiti vAcyam, tasyApyekAntena nirvissytvaabhaavaat| na hi sarvathAgRhItasatyakezajJAnasya tatpratItiH / svapnajJAnamapyanubhUtadRSTAdyarthaviSayatvAnna nirAlambanam / tathA ca mahAbhASyakAraH - "aNuhUyadichaciMtiyasuyapayaiviyAradevayANUvA / suviNassa nimittAI puNNaM pAvaM ca NAbhAvo" yazca / jJAnaviSayaH sa bAhyo'rthaH / bhrAntiriyamiti cet ? ciraM jIva / bhrAntirhi mukhye'rthe kvacid dRSTe sati samAdhAna :- jo avayavI sAMza (=aMzovALo) heya, to aMzo avayavIthI bhinna che ke abhinna? jo aMzo avayavIthI bhinna hoya, to avayavI te aMzomAM saMpUrNatayA vRtti che ke ekadezathI che? ityAdi vikalpo Avaze, ane pharIthI uparokata cakra ghUmaze, Ama anavasthAoSa Avaze. jo aMzo avayavIthI abhinna hoya, to avayavIrUpa ja che. Ama avayavI avayavIrUpa itene sAMza kahI na zakAya, paraMta niraMza ja mAnavo rahyo. ('avayavI avayavomAM jo aMzathI raheto hoya, ane aMzo avayavIthI bhinna heya, to aMzomAM kevI rIte rahelo avayavI avayavomAM raheze? e prazna ukelavA pharIthI dezata ane sarvata: vikalpo vicAravA paDaze. paNa tyAM anavasthAoSa Avaze. jo avayavI aMzothI abhinna ja hoya, to amuka aMzathI avayavI ekaavayavamAM vRtti che. ityAdi karNa na zakAya, kemake aMzo ane avayavI abhinna che. vaLI aMzonI 5nA ja vyartha hoI, aMzono abhyapagama thaI zake nahIM. Ama avayavIne niraMza ja mAnavo rahyo. niraMza avayavI svaavayavomAM dazata: 2hI zake nahi tethI avayavI potAnA dareka avayavomAM saMpUrNata: raheto mAnavo paDe. paNa tema mAnavAmAM pUrvokta gheSa Ave. tethI avayavInI avayavomAM vRtti mAnI zakAya nahIM. ane avayavInuM avayavothI svataMtra astitva deTa ke iSTa nathI, tethI bAhyarthane sthaLa avayavIpe svIkAravo yogya nathI- Ama bAdhArthano abhAva siddha che.). nIlAdinirmAsa nirviSaya. zaMkA :- jo bAhyaartha hoya ja nahIM, to bAhya vastuo nIlAdirUpe bhAse che temAM zuM kAraNa? samAdhAna :- nIlAkArAdi je kaMI bhAse che, te badhuM jJAnAtmaka ja che. jo bAdhArtha hoya, to te jaDarUpa | jJAnahIna ja hoi zake. ane pratibhAsa jaDano svabhAva nathI. tethI je pratibhAsa thAya che te jJAnano ja che tema mAnavuM rahyuM. jJAna pote ja tevA tevA AkArarUpe pariNata thAya che. kahyuM ja che ke potAnA AkArane sadeza buddhi utpanna karanAra koI Indriyagocara dazyapadArtha nathI. alaMkArakAre paNa kahyuM che ke jo nIla ema saMvedana thAya che to te bAhyartha zI rIte kahI zakAya? jo nIlapadArthanuM saMvedana nathI, to te bAhyartha zI rIte karNa zakAya?" arthAta je nIlajJAnAkAranuM saMvedana thAya che tenIlA e bAhyapadArtha nathI, paNa nIlAtmakajJAna ja che. kemake saMvedana jJAnanuM thAya, jaDanuM nIM. tathA jenuM saMvedana thAya nahi tenuM astitva paNa nathI. jemake khapuSpa. tethI jo nIlapadArthanuM saMvedana nathI to te bAhyAthe zI rIte leI zake ? zaMkA:- jo bAhyArtha ya ja nahi to "A ghaTa" "A paTa" evo je pratibhAsa thAya che, temAM nimitta che koNa? viSaya koNa? Alambana koNa? samAdhAna :- AvA je pratibhAsa thAya che, te bAhyavastuno abhAva heinirAlambana ja che. arthAta che vAstavika arthano abhAvamAM A pratibhAsa che. tethI nimitta, viSaya ke Alambanano abhAva ja che. zaMkA:- nirAlambanapratibhAsa kevI rIte thAya? | samAdhAna :- A nirAlambanapratibhAsa thavAmAM anAdikAlIna mithyA-vitatha vAsanA javAbadAra che. anAdikAlIna vAsanA AvA pratibhAsane pravartAve che. tethI pratibhAsa paNa bhrAnta che. jema AkAzazajJAna athavA svapnamAM thatuM jJAna nirAlambana che. te ja pramANe A jJAno paNa nirAlambana ja che. mATe ja kahyuM : 1. chAyA-anubhUtadRSTacintitazrutaprakRtivikAradaivikAnUpAH vA / svapnasya nimittAni puNyaM pApaMca nAbhAvaH // vizeSAvazyakabhASye 1703 / nIlAdinirmAsa nirviSaya dina 209

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syAdgAmaMjarI karaNApATavAdinAnyatra viparyastagrahaNe prasiddhA, yathA zuktau rajatabhrAntiH / arthakriyAsamarthe'pi vastuni yadi bhrAntirucyate / tarhi pralInA bhrAntAbhrAntavyavasthA / tathA ca satyametadvacaH " AzAmodakatRptA ye ye cAsvAditamodakAH rasavIryavipAkAdi tulyaM teSAM prasajyate // " na cAmUnyarthadUSaNAni syAdvAdinAM bAdhAM vidadhate, paramANurUpasya sthUlAvayavirUpasya cArthasyAGgIkRtatvAt / yacca paramANupakSakhaNDane 'bhihitaM pramANAbhAvAditi, tadasat tatkAryANAM ghaTAdInAM pratyakSatve teSAmapi che ke "buddhithI anubhavavA yogya bIjI vastu nathI. kemake anubhava buddhithI apara = bhinna nathI, arthAt buddhi ja anubhavarUpa che. grAhya--grAhaka tathA anubhAvya-anubhAvakano abhAva hoi, buddhi ja prakAzita thAya che . bALo (=atattvajJa)je bAhyArthanI vikalpanA kare che, te bAhyArtha vAstavamAM che ja nahi. anAdivAsanAothI vAsita thayeluM citta arthAbhAsamAM (=je vAstavamAM artha nathI evAmAM) pravarte che" Ama jJAnAdvaita ja siddha thAya che. jJAnAdvaitavAdI bauddhonI A mAyAjALa che. have A mAyAjALano bhAMDo phoDe che. nirviSayajJAnano abhAva = A badhI mAyAjALa doSayukta che. 'jJAna' zabda kriyAsUcaka che. jenAthI bodha thAya" te jJAna kahevAya athavA jJapti=bodha pAmavAnI kriyA jJAna che. Ama jo jJAna kriyArUpa hoya, to e kriyAnA viSaya ke AdhArarUpa koika karma paNa hovuM joie. viSayarahita jJaptikriyA brei zake nahi. zaMkA :- AkAzakezAdijJAna nirviSaya dekhAya che. tethI nirviSayajJapti asiddha nathI. samAdhAna :- evA jJAnasthaLoe paNa viSayano sarvathA abhAva to nathI ja, kemake je vyaktine kacAreya satya = vAstavika kezanuM jJAna thayuM nathI, tevI vyaktine A AkAzakezajJAna paNa saMbhave nahIM. e ja pramANe svapnajJAna paNa anubhUta, daiSTAdi arthaviSayaka ja hovAthI e paNa nirAlambana nathI.mahAbhASyakAre (=jJAnasAgara zrI jinabhadragaNikSamAzramaNe)- vizeSAvazyaka bhASyamAM svapnanAM nimitto A batAvyA che-- (1)anubhUta padArtho, (2) dRSTapadArtho, (3) ciMtitapadArtho, (4)sAMbhaLelAM padArtho, (5)pittaAdiprakRtinAM vikAro, (6)devatA, (7)jaLapradhAna deza, (8)puNya ane (9)pApa. paraMtu abhAva svapnanuM nimitta nathI (devatA dvArA AvelA tathA puNya-pApathI AvelA svapno prAya: saphaLa hoya che. bAkInAM prAya: niSphaLa oya che.) tethI nakkI thAya che ke, jJAna nirviSaya nathI paNa saviSaya che. ane jJAnano je viSaya che te bAhyaartha che. zaMkA :- A jJAnanAM viSaya tarIke bAhyArthano je bhAsa che te bhrAntirUpa che. samAdhAna :- zatAyu bhava ! A bhrAnti kahevA dvArA tame amArA matane ja puSTa karo cho. mukhya artha kacAMka joyA pachI indriyanI apaTUtAAdi kAraNe anyamAM (=mukhyArthathI bhinnamAM) mukhyArthanAM bodharUpa virya- snagrahaNaarthamAM bhrAnti zabda prasiddha che. jemake chIpalAmAM cAMdInI bhrAnti. tAtparya-arthakriyAsamartha vastunuM jJAna thayA pachI ja e arthakriyAmAM asamartha vastumAM pUrvajJAtavastunI bhrAnti thAya. ane arthakriyAkArI vastu sat che te sarvavAdIone saMmata che, tethI jJAnanAM viyarUpa bAhyArthane bhrAnta kahevAmAM ja arthata: mukhyArtharUpa bAhyArtha sat che tema siddha thAya che. zaMkA :- arthakriyAmAM samartha evA je bAhyArthane tame satarUpe mAno cho, te paNa vAstavamAM asat ja che. kemake mAtra jJAna ja sat che. kemake saMvedana mAtra tenuM ja thAya che. samAdhAna:- jo arthakriyAsamartha vastuno bodha paNa bhrAntirUpa hoya, to bhrAntAbhrAntanI vyavasthA ja raheze nahIM. arthAt cAMdImAM chIpano bodha bhrAnta ane cAMdIno bodha abhrAnta evI sarvamAnya vyavasthA dUrApAsta thai jaze. kemake cAMdIno bodha paNa ApanA mate bhrAnta che. tethI cAMdIrUpaviSayamAM chIpano bodha bhrAnta che.' ema paNa kahI zakAya nahIM. mATe ja A vacana satya che ke, "jeoe mAtra mananI AzA =icchAthI ja lADavA khAdhA che. ane jeoe hakIkatamAM lADavAo khAdhA che, te baMnene tulyarUpe rasa, vIrya ane vipAkAdi thavAno prasaMga Ave che." (kemake te mate vAstavamAM to bAhmamodaka jevI vastu ja nathI, tethI tene khAvAnI kriyA paNa asat che. mAtra kAvya-16 chaThThaAE| 210

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:::: sthAkuThajarI kathaJcit pratyakSatvaM yogipratyakSeNa ca sAkSAtpratyakSatvamavaseyam / anupalabdhistu saukSamyAt / anumAnAdapi tatsiddhiH, yathA-santi paramANavaH, sthUlAvayaviniSpattyanyathAnupapatteH, ityntrvyaaptiH| na cANubhyaH sthUlotpAda ityekAntaH, sthUlAdapi sUtrapaTalAdeH sthUlasya paTAdeH prAdurbhAvavibhAvanAt, AtmAkAzAderapudgalatvakakSIkArAcca / yatra punaraNubhyastadutpattistatra tatkAlAdisAmagrIsavyapekSakriyAvazAt prAdurbhUtaM saMyogAtizayamapekSyeyamavitathaiva // bannene mokaAkArajJAnanuM saMvedana sarakhuM che. ane te ja sata che.) vaLI bAdhArthane svIkAravAmAM AvatA dUSaNo syAdavAdIne koI bAdhA poMcADI zake tema nathI, kemake svAvAdIoe bAhyartha tarIke sthULaavayavI ane paramANu bannene svIkAryA che. paramANunI siddhi vaLI bAhyAArthatarIke paramANanI svIkRtinA khaMDanamAM tame pramANAbhAva heta Apyo. paraMtu te saMgata nathI. kemake paramANanI siddhimAM pramANa hAjara che. te A pramANe- paramANanAM kAryarUpa ghaTAdikAryo pratyakSa che ja. tethI kAryathI kathaMcita abhinna upAdAna kAraNabhUta paramANuo paNa karthacita pratyakSa che ja.gheTAdikAryo paramANuonAM dyaNukaAdi saMyogothI janita che. te siddha ja che. vaLI yogIone sAkSAtratyakSabhUta I paramANa sAkSAtmatyakSasiddha thAya che. zaMkA:- jo paramANuo pratyakSa hoya, to ApaNane upalabdha kema thatA nathI? samAdhAna :- ahIM paramANuonI anupalabdhimAM teonuM sUkSmaparimANa ja hetu che. atisUkSmavastuo sAme ya, chatAM cakSuAdi Indriyono viSaya na bane te sughaTita ja che. anumAnathI paNa paramANuo siddha) che. jemake prayoga- "paramANuo che, kemake sthULaavayavIonI niSpatti anyathAanupapanna cheahIM antarthApti che. (antarthApti = pakSanAM ekadezamAM hetanuM sAdhyasAthe vyAptigrahaNa ke jenAM dvArA sakaLa pakSamAM hetukArA sAdhyanuM anumAna thaI zake.) janyasthULaavayavI sUkSma avayavathI utpanna thAya che. kemake tenI sthULa avayavirUpe niSpatti anyathAanu55nna che, jemake ghaTAdi sthULaavayavInI niSpatti. A sUkSma avayavo paNa tenAthI sUkSmanI apekSAe sthULa hoi teo paNa tenAthI sUkSma avayavothI niSpanna che. kemake sthULaavayavarUpe niSpatti anyathAanu55nna che. je carama sUkSma avayavo che teja paramANa che. teo nikUTakakSAnAM sUkSma che. temanAthI paNa sUkSma avayavo saMbhavatA na hovAthI temanI paNa sthaLAvayavIrUpaniSpatti mAnI temanAM avayavarUpe bIjA paramANuo mAnavArUpa anavasthA nathI. A pramANe sUkSma 1.vizeSAvazyaka bhAgamAM gaNadharavAdamAM anupalabdhinA 21 heta batAvyA che. (1) vastu atidUra hoya. dA.ta. himAlayavagere. (2) atinajIka hoya. gha. ta. AMkhamAM kacaro. (3) atisUkSma heya. dha. ta. paramANa. (4) mana sthira na hoya. gha. ta. mUcchitane. |(5) Idriya apaTa heya. gha. ta. baherAne zabda. 6) matinI madatA-sUkSma zAstrArtha na samajI zake. (7) azakayatA- dA. ta. (pIThagere. (8) AvaraNane kAraNe. vAdithI DhaMkAyelI vastu. (9) abhibhAvane kAraNe. divase sUryanA tejathI DhaMkAyelA tArAvagere. (10) sajAtIya mizraNane kAraNe. dA. ta. aDadanA DhagalAmAM kaeN kelo aDadano ghaNo. (11) anupayogathI-eka IndriyanA viSayamAM upayuktane anya indriyanA viSayonI anupalabdhi thAya. (12) anupAyamAM pravRtti karavAthI. dA. ta. gAyanA ziMgaDAthI gAyanI dUdha ApavAnI zakti jANavAnI ceSTA. (13) vismRtithI pUrvopalabdhanI anupalabdhi. (14)kuupadezathI buTTAhane kAraNe-dha. ta. sutrAhita thayelo tAMbAne tAMbu na jatA suvarNa ja jue. (15) mohaajJAna-avivekathI jIvAditatvonI anupalabdhi. 3:: (16) darzanazaktinA sarvathA abhAvamAM-aMdhavagerene. (17) ghaDapaNaAdi vikArane kAraNe anupalabdhi. (18) sadupAyamAM pravRtti BSEAna karavAthI. dA. ta. pRthvIna khodavAthI mULiyAnI anupalabdhi. (19) anadhigama, zAstrAdinA azravaNathI tatvanI anupalabdhi. B: (20) kAlanuM vyavadhAna-mahAvIra prabhuvagerenI anupalabdhimAM heta. (21) svabhAvathI ja indriyathI upalabdha na thanArI vastu. !' gha. ta. pizAca vagere. 4******** ** niviSayajJAnano abhAva

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:::: che ' sthAkuTamejarI ... yadapi kiJcAyamanekAvayavAdhAra ityAdi nyagAdi, tatrApi kathaJcidvirodhyanekAvayavAviSvAbhUtavRttikhayavyabhidhIyate / tatra yadvirodhyanekAvayavAdhAratAyAM viruddhadharmAdhyAsanamabhihitaM tatkathaJcidupeyata eva tAvat, avayavAtmakasya tasyApi, kathaJcidanekarUpatvAt / yaccopanyastam api ca asau teSu vartamAnaH kAtsnye naikadezena vA vartetetyAdi, tatrApi vikalpadvayAnabhyupagama evottaram, aviSvagbhAvenAvayavino'vayaveSu vRtteH svIkArAt // paramANuo siddha thAya che. ahIM janmasthaLaavayavIrUpa pakSamAM sUkSma avayavajanyatva rUpa sAdhyanI sAthe mika "sthULaavayavInI niSpattinI anyathAanupapattirUpa hetunI vyApti pakSanAM ekadezabhUta ghaTavageremAM prasiddha che. A vyApti dvArA sakaLapakSamAM sAdhyanI siddhi karI zakAya che. tethI A arjavyApti che. (upAdAnabhUta vyApaka(=sAdhya)svasvarUpathI ja upAdeyabhUtavyApya (=hetamAM) anvayapAme, tyAre e banne vacce antarthApti kahevAya. antarthAptino Avo artha paNa jovA maLe che) A pramANe attargataanumAnone lakSamAM laI TIkAkAre uparokta prayoga darzAvyo che. tethI ja "sthULaavayavo paramANa dvArA ja niSpanna che" tevo ekAMta raheto nathI, kAraNa ke sthULasUtaravageredrArA vastravagerenI niSpatti thatI dekhAya che. tathA AtmA, AkAzavagere paNa sthULaavayavIrUpa che. chatAM puDjhaLarUpa ke paramANujanya nathI. (ahaM je sthULaavayavInI niSpatti kahI te paudgaLika sthULaavayavIne lakSamAM rAkhIne darzAvI che. vAstavamAM TIkAkArazrInAM mULa anumAnane koI Sa nathI. kemake sUtaravagere sthaLa avayavIdvArA vastrAdinI niSpatti levA chatA, jo paramANuo ja na hoya, to sUtara saMbhave nIM. kemake sUtaranI niSpattimAM paNa paramANuo ja kAraNarUpa bane che. kemake paramANuonAM saMyogajanita sthULaskandho vinA sUtara saMbhave nahIM. tathA arva sthULaavayavInI niSpatti anyathAanu55nna batAvI che. AkAza-AtmAdi dravyo sthULaavayavI hovA chatAM nitya hoI , teonI niSpatti ja nathI tethI anupattino prasaMga ja nathI.) sAra:- jayAM aNuo dvArA sthULaavayavInI niSpatti thatI heya, tyAM kALavagere sahakArI sAmagrIne apekSIne thatI kriyAnAM | kAraNe prAdurbhata thatAM saMyogaatizayane apekSIne A utpatti avitatha ya che. arthAta tevA prakAranAM kALa, svabhAvavagerarUpa sahakArIo paramANamAM viziSTa prakArano saMyoga utpanna kare che. jenAthI sthaLAvayavInI utpatti thAya che. AvA sthULa avayavInI utpatti anyathAanupapattidvArA paramANuonAM astitvanI anumitimAM hetu bane che. anekAvayavavALA sthaLAvayavInI siddhi tathA sthaLAvayavInAM aneka avayavo AdhAra che.' ityAdidvArA aneka avayavone AdhAra mAnavAmAM AvatA doSonuM je nirUpaNa tame karyuM, te paNa amane saMmata matane svIkAravAthI TaLI jaze. avayavI kathaMcita virodhI aneka avayavothI aviSyabhUta = alaga maLI na zake evI rIte te avayavomAM vRtti (rahe) che. zaMkA:- virodhI avayavone AdhArarUpe mAnavAmAM avayavImAM virUddhadharmonuM adhyAsana (=vRtti) mAnavuM 5Daze. samAdhAna :- avayavomAM virodhitA ekAMta nathI, paraMtu kathaMcita che. tethI avavigata dharmomAM Avato kathaMcita virodha amane ISTa ja che. kAraNa ke avayavI pote avayavothI kathaMcita abhinna che, eTale ke avayavI, | A kathaMcita avayavAtmaka che ane te rUpane avalaMbIne kathaMcita anekAtmaka che ja. ane anekamAM aneka virodhIdharmonI vRtti ISTa ja che, eka ja aMze be virodhIdharmonI vRtti aniSTa che. Ama avayavI potAnAM $ jUdA-jUdA avayavorU5 aMzodhvArA bhinna-bhinna dharmono Azraya bane te anu55na nathI. zaMkA :- avayavI svaavayavomAM saMpUrNata: rahe che ke ekadezathI rahe che? samAdhAna :- A banne vilpa amane mAnya nathI. avayavI svaavayavomAM "alaga-svataMtrarUpe JER: ::::::::::::: waaN kaca-16 :::::: ::: Tdada karI218

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4 sthAkuTamaMjarI kiJca, yadi bAhyo'rtho nAsti, kimidAnI niyatAkAraM pratIyate nIlametat iti ? vijJAnAkAro'yamiti ceta? na / jJAnAd bahirbhUtasya saMvedanAt / jJAnAkAratve tu 'ahaM nIlam' iti pratItiH syAnna tu 'idaM nIlam' iti / jJAnAnAM pratyekamAkArabhedAt kasyacit 'aham' iti pratibhAsaH, kasyacit 'nIlametat'iti cet ? n| nIlAdyAkAravadahamityAkArasya vyavasthitatvAbhAvAt / tathA ca yadekenAhamiti pratIyate tadevApareNa tvamiti pratIyate / nIlAdyAkArastu vyavasthitaH sarvairapyekarUpatayA grahaNAt / bhakSitahatpUrAdibhistu yadyapi nIlAdikaM pItAditayA gRhyate, tathApi tena na vyabhicAraH tasya upalabdha na thavArUpa--avizvagabhUtasvabhAvasaMbaMdhathI ja rahe che. tethI tyAM ekadezathI che ke?" ItyAdi vikalpo asaMgata che. jema ke agnimAM rahetI dahanazakti agnimAM avizvagabhAvarUpa svabhAvasaMbaMdhathI rahe che. tethI tyAM "ekadezathI che ke? ItyAdi vikalpo ja saMbhavatA nathI. niyatAkArapratItithI bAhyArthasiddhi tathA jo bAhyArtha sarvathA asata zreya to hamaNAM niyatAkAra "A nIla' evuM zuM pratIta thAya che? zaMkA :- A mAtra vijJAnAkAra che. samAdhAna:- A asaMgata che, kemake "A nIla che' ityAdisthaLe jJAnathI bahirbhata koika vastunuM avazya ! saMvedana thAya che. jo jJAnAkAranuM ja saMvedana thatuM hoya to, ane jJAna ja mAtra sana hoya (arthAta saMvedaka paNa jJAna ja hoya) to to, "A nIla che" evI pratIti thavAne badale "hunIla chuM evI pratIti thavI E joie, kemake saMvedya, =jenuM saMvedana thAya che te) saMvedana (saMvedanakriyA) ane saMvedaka (saMvedana karanAra) traNeya eka jJAna ja che. zaMkA - saMvedaka, saMvedana, ane saMvedya A traNeya jJAnAtmaka levA chatAM, jJAnanAM AkAra anaMta che. Ama pratyekajJAnamAM AkArabheda hovAthI koIka jJAnano huM evo pratibhAsa thAya, ane koIkano A nIla evo pratibhAsa thAya. athavA ekano eka pratibhAsa koka ne "huM tarIke ane koka ne "A nIla" evo thAya. samAdhAna :- A barAbara nathI, kema ke jJAnanA nIla Adi AkAranI jema "ahama (huM)' AkAra vyavasthita nathI. je AkAra ekane "ahama rUpe pratibhAsita thAya che. te ja AkAra bIjAne tvama rUpe saMvedita za thAya che. jayAre nIlAdiAkAro to badhAne samAnarUpe ja saMvedita thAya che. tethI teo vyavasthita che. zaMkA-nIlAdiAkAra vyavasthita che - tema kahI na zakAya, kemakepistotpAdaka dhaturAdinAM bhojanathI jene ( kamaLo thayo che, te nIlAdikane ja pILAdirUpe grahaNa kare che. samAdhAna:- nIla Adine pILAdirUpe grahaNa karanAra vyakti cakSudoSathI tema kare che. tethI e bodha bhrAnta che. A bhrAnti nIlAdikajJAnanI vyavasthAne anekAMtika siddha karI na zake. zaMkA :- nIlAdijJAna pote potAnuM ja jayAre saMvedana kare che, tyAre "ahama' evo pratibhAsa thAya che. Ama "huM Adi vijJAnAkAronI niyatavyavasthA thai zake che. 1. hatpUraH pittarogakaraH phalavizeSastadbhakSaNena pittapotimA sarve padArthAH pItA iva bhAsante / / 2. A asaMgata che- A AkAro jJAnathI bhinna che, ke abhinna che? jo "abhinna che ema kahezo, to AkAra ane jJAna ekarUpa thaze. tathA badhA jJAno jJAnatvarUpe samAna che. jo AkAro jJAnathI bhinna hoya, to ja teonI anaMtatA saMbhavI zake, jJAnathI abhinna hoya, to teonI anaMtatA asiddha Thare. ane pItajJAna ane nIlajJAna paNa eka thavAno atiprasaMga Ave. jo AkArane jJAnathI bhinna kahezo, to jJAnAtavAdano pravAda mithyA puravAra thaze. kemake jJAnathI bhinna AkAro paNa sata che. niyatAkArapratItithI bAghArthasiddhi

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:::::::::::::::: dihoza cAkuSThamaMjarI bhrAntatvAt / svayaM svasya saMvedane'hamiti pratibhAsa iti cet ? nanu kiM parasyApi saMvedanamasti / kathamanyathA svazabdasya / prayogaH / pratiyogIzabdo hyayaM paramapekSamANa eva pravartate / svarUpasyApi bhrAntyA bhedapratItiriti cet ? hanta pratyakSeNa pratIto bhedaH kathaM na vAstavaH // bhrAntaM pratyakSamiti cet ? nanu kuta etat / anumAnena jJAnArthayorabhedasiddheriti cet ? kiM tadanumAnamiti pRcchaamH| yadyena saha niyamenopalabhyate tat tato na bhidyate, yathA saccandrAdasaccandraH / niyamenopalabhyate ca jJAnena sahArtha iti vyaapkaanuplbdhiH| pratiSedhyasya jJAnArthayorbhedasya vyApakaH sahopalambhAniyamastasyAnupalabdhiH / bhinnayornIlapItayoryugapadupalambhaniyamAbhAvAt / ityanumAnena tayorabhedasiddhiriti cet ? samAdhAna:- to zuM bIjAnuM ( jJAnabhinnanuM)paNa saMvedana che? jo bIjAnuM saMvedana na hoya, to ahIM potAnuM ja saMvedana" evo nirdeza zuM kAma karo cho? potAnuM zabda sApekSa che. jayAM parano saMbhava heya tyAMja teno vyavaccheda karavA "sva' zabdano prayoga thAya. ane je para' hoya, to jJAnaadvaitavAda bhAMgI paDaze. zaMkA:- svarUpamAM paNa bhAntithI "A nIla' ityAdi rUpe bhedanI pratIti thAya che. samAdhAna :- jayAM pratyakSadvArA ja sva ane parano bheda spaSTa upalabdha thAya che, tyAM bhrAntine zuM kAma vacce lAvo cho? zA mATe e bhedane vAstava mAnatA nathI. anumAnathI jJAna-arthanI abhedasiddhi-bauddha bauddha :- je pratyakSathI bhedanI pratIti thAya che te pratyakSa bhrAnta che. zaMkA :- tame Ama zAnA parathI kaho cho? samAdhAna :- anumAnadvArA jJAna ane artha vacceno abheda siddha thAya che. zaMkA :- e anumAnano AkAra zo che? bauddha:- jeno jenI sAthe avazya upalabha thAya che tenAthI bhinnanathI. jemake asatabrAna caMdranI upalabdhi sata= vAstavika caMdranI sAthe ja thAya che. tethI te caMdra satacaMdrathI bhinna nathI." (ahIM asatacandra pANImAM dekhAtuM candranuM pratibimba vagere samajavuM) jJAnanI sAthe arthanI upalabdhi avazya thAya che. A vyApakaanupalabdhi che. (vyApakanAM abhAvamAM vyApyano abhAva siddha karavo te vyApakAnupalabdhi kahevAya. jemake vRkSarUpa vyApakanAM abhAvamAM vyApya vRkSAntargata ziMzAno abhAva siddha karavAmAM vyApakAnapalabdhi hetu kahevAya) ahIM jJAna ane artha vaccenA bhedano pratiSedha karavo che. te mATe vyApakAnupalabdhine sAdhana banAvyuM che. jJAna ane artha vaccenAM bhedanI siddhi sthaLe "artha ane jJAnano bheda vyApya che. "jJAna sAthe arthanI upalabdhino aniyama vyApaka che. jJAna sAthe arthanI sahepalabdhino niyama' A vyApakanAM abhAvane sUcita kare che. ane vyApakanAM abhAvathI jJAna ane artha vaccenA bhedarUpa vyApyano abhAva paNa siddha thAya che. tethI jJAna ane artha vacceno abheda siddha thAya che. zaMkA:- bhinna evA jJAna ane artha vacce sopalabdhino niyama mAnavAmAM zo vAMdho che? samAdhAna :- paraspara bhinna evA "nIla" ane "pI sarvadA sahepalabdha thatAM dekhAtA nathI. tethI paraspara bhinna padArtho vacce sadeva sopalabdhine niyama nathI. tethI jJAna ane arthane paraspara bhinna che mAnavAmAM sopalabdhino niyama mAnI zakAya nahi. paraMtu te banne vacce sahapalabdhino niyama dekhAya che kAvya-16 214

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syAdgAThamaMjarI na / saMdigdhAnaikAntikatvenAsyAnumAnAbhAsatvAt / jJAnaM hi svaparasaMvedanam / tatparasaMvedanatAmAtreNaiva nIlaM gRhNAti, svasaMvedanatAmAtreNaiva ca nIlabuddhim / tadevamanayoryugapadgrahaNAtsahopalambhaniyamo 'sti abhedazca nAsti / iti sahopalambhaniyamarUpasya hetorvipakSAd vyAvRtteH saMdigdhatvAt saMdigdhAnaikAntikatvam / asiddhazca sahopalambhaniyamaH, 'nolametat' iti bahirmukhatayA'rthe'nubhUyamAne tadAnImevAntarasya nIlAnubhavasyAnanubhavAt iti kathaM pratyakSasyAnumAnena che, mATe te banne abhinna ja hovA joie. Ama anumAnathI te bannenAM abhedanI siddhi thAya che. jJAna-ardhavacce abhedasAdhaka anumAna apramANa jainamata:- (1) ahIM anumAnamAM saMdigdhaanaikAntikoSa che. tethI A anumAnAbhAsa che. je hetunI vipakSamAMthI vyAvRtti (=vipakSamAM abhAva)saMdigdha hoya te hetu saMdigdhaanaikAntika kahevAya che. (koika vipakSamAM hetunuM hovApaNuM anaikAMtikoSarUpa che. AvI anaikAntikatAnAM saMdehathI yukta hetu saMdigdhaanekAMtikahetu kahevAya) jJAna sva ane paranAM saMvedanAtmaka che. jJAna parasaMvedanatAsvabhAvathI nIlane grahaNa kare che. ane svasaMvedanatA svabhAvathI nIlabuddhi (=nIlajJAna)nuM grahaNa kare che. A pramANe nIlaartha ane nIlajJAna bannenAM eka sAthe upalabhbhano niyama che, chatAM banne vacce abheda nathI. kemake nIlaartha ane nIlajJAna eka nathI. jJAnano svaparasaMvedanasvabhAva pUrve darzAvelI yuktiothI siddha che. Ama sopalambhaniyamarUpa hetunI vipakSamAMthI vyAvRtti saMdigdha che. artha ane jJAnarUpa bhinna vastuomAM paNa A niyama upalabdha thAya che, bhinna vastuo abhedarUpa sAdhyanA vipakSo che. (2) tathA artha ane jJAna vacce sopalambhaniyama ja asiddha che, kemake jayAre A nIla che" evo bahirmukhatAthI arthano pratibhAsa thAya che, tyAre ja aMtargata nIlAnubhava = nIlabuddhino anubhava thato nathI. paraMtu prathama "A nIla che." evo bodha thAya. pachI"huM nIlajJAnavALo chuM" evo bodha thAya che. A jJAnane anuvyavasAyajJAna paNa kahe che. A pratyakSasiddha che. Ama sopalabdhiniyama na hovAthI pratyakSasiddha jJAna ane artha vacceno bheda anumAnadvArA bhrAnta kevI rIte siddha karI zakAya ? (3) vaLI ahIM anyonyAzrayadoSa paNa che. te A pramANe - jo pratyakSa bhrAnta hoya, to anumAnano viSaya abAdhita raheto hoi anumAna thai zake. ane jo anumAna thAya to pratyakSa bhrAnta siddha thai zake. (sAmAnyata: pratyakSanI sAmagrI anumAnanI sAmagrI karatAM baLavAna che, tethI jyAM vastu pratyakSano viSaya bane tyAM anumAnano upayoga thato nathI. anyathA tyAM siddhasAdhanoSa Ave. e ja pramANe abhrAntapratyakSa viparItaanumAnane bAdhita kare che, tethI anumAnanAM viSaya teo ja bane, ke jeo aMge pratyakSanI sAmagrI hAjara nathI, athavA pratyakSanI sAmagrI dveSayukta brei bhrAnta pratyakSa thatuM hoya athavA nirNayamAM saMdeha vartato hoya. pratyakSanI bhrAntatA pUrve karelAM pramANikapratyakSa ke anumAna AdinAM smaraNadvArA nirNIta thAya che.) prastutamAM anumAnapramANa jJAna ane artha vacce abhedarUpa viSayane grahaNa kare, te pahelA bhedagrAhakapratyakSane bhrAnta siddha karavo paDe. ane pratyakSa bhrAnta to ja siddha thAya, jo abhedanuM grahaNa thAya. A abhedanuM jJAna karavA anumAna Avazyaka che. Ama abhedagrAhaka anumAna pratyakSanI bhrAntatAnI siddhi para avalaMbe che. ane pratyakSanI bhrAntatAnI siddhiabhedagrAhaka anumAnapara AdhAra rAkhe che. Ama prastutamAM anyonyAzrayadoSa che. (4) vaLI jo arthano abhAva ja hoya to 'ahIM nIla che" ityAdirUpa arthanAM niyata deza-sthAna-adhikaraNanI je pratIti thAya che te paNa kevI rIte saMbhave ? zaMmA :- tene vivakSitadezamAM te-te arthonuM AropaNa karIne AvI pratIti thAya che. samAdhAna :- khapuSpanI jema je asat hoya, teno vivakSitasthaLe Aropa karavAno koi niyama nathI. 39 jJAna-arthavacce abhedasAdhaka anumAna apramANa 215

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::::::: 'cAlo mejarI ' jJAnArthayorabhedasiddhyA bhrAntatvam / api ca, pratyakSasya bhrAntatvenAbAdhitaviSayatvAdanumAnasyAtmalAbhaH, labdhAtmake cAnumAne / pratyakSasya bhrAntatvam, ityanyonyAzrayadoSo'pi durnivAraH / arthAbhAve ca niyatadezAdhikaraNA pratItiH kutaH / na hi taba ra vivakSitadeze'yamAropayitavyo nAnyatretyasti niyamahetuH // vAsanAniyamAttadAropaniyama iti cet ? na / tasyA api taddezaniyamakAraNatvAbhAvAt / sati hyarthasadbhAve yaddezo'rthastaddezo'nubhavaH taddezA ca tatpUrvikA vAsanA / bAhyArthAbhAve tu tasyAH kiMkRto dezaniyamaH ? // che evo kayAreya bodha thato nathI ke, "ahIM khapuSpa che. mATe jo bAhyartha asata ja ya, to niyata sthaLe teno Aropa karIne paNa pratIti thaI zake nahIM. ane jo Aropa thaI zake, to sarvatra thaI zake. niyata sthaLano niyama na rahe. kemake niyAmakano abhAva che. vAsanAniyamanI asiddhi bauddha:- vAsanAnA niyamathI e Aropa che. arthAta ahIM pratiniyatadezamAM arthanA jJAnanIniyAmikA vAsanA che. ghaTavagerebAhyarthavastu te dezamAM vRtti che, mATe ghaTa ane te sthAnanuM svataMtra astitva che tema siddhA thatuM nathI. paraMtu ApaNI anAdikAlIna tevI tevI vAsanAo "ghaTAdi vastuo amuka cokkasa sthAnamAM che" ityAdijJAna karAve che. arthAta ahIM bahirmukhatayA artha ane sthAnano bodha vAsanAjanita hei, bhAna) che. jayAre ghaTAkArAdijJAna ja sat che. jena:- A asaMgata che. vAsanA paNa arthanAM teja dezaaMgenA niyamamAM kAraNa banI na zake. kemake jo te-te arthano sadbhAva heya, to ja je dezamAM artha che ke dezamAM teno anubhava thAya. ane te dezamAM ja te anubhavapUrvakanI vAsanA utpanna thAya. tethI bAghArtha sata ya, to ja tevI vAsanA saMbhavI zake. jo bAhyArtha ja nathI, to teno niyatadezamAM anubhava kyAMthI? ane anubhava nathI, to vAsanAno pratiniyatadezaniyama kyAMthI? ane jo vAsanA na leya to te arthanAM dezaniyamamAM kAraNa zI rIte banI zake? "tugatu durNana: enyAyathI kadAca mAnI lo ke asata evA bAdhArthano niyatadezamAM Aropano niyama che. chatAM A Aropano niyama amuka ja dezamAM karAya che, anyatra nahIM. ItyAdi je kAryavizeSa thAya che. arthAta ahIM ghaTa che tyAM nathI' ityAdi viziSTajJAnasaMvedanarUpa, viziSTakArya thAya che, te kAraNanI viziSTatA vinA saMbhavI zake nahIM. jo bAhyartha ya ja nahIM, to tenI pratiniyatadezamAM vRttine kAraNa tarIke mAnI zakAya nahIM. bauddha - AropitaarthanA dezaniyamarUpa viziSTakAryamAM vAsanAonI vicitratA ja hetu che. arthAta vicitravAsanAo ja arthano niyatadezamAM bodha karAvavAmAM hetu bane che. jaina:- A vAsanAnI vicitratA bodhAkAra ( jJAnAkAra) thI bhinna che ke abhinna? jo abhinaya | to bodhAkAra ekarUpa levAthI vAsanAnuM vaicitrya paNa ekarUpa thaI jaze, arthAta vAsanAo ekasarakhI thaI jaze. tethI vAsanAo vacce parasparavizeSa (bheda) zI rIte upapanna thaze? bauddha :- bodhAkAromAM vaicitra saMbhave che. jaina :- e vaici konA kAraNe che? bauddha :- vAsanAonI vicitratAne kAraNe. jana :- vAsanAonI vicitratA konA kAraNe che? kemake te vicitratAno AdhAyaka koI bAhyartha vidyamAna nathI. vaLI kAvya-16

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dikarIzuM . sile -- -:aNE DAjarI , ke. - B athAsti tAvadAropaniyamaH / na ca kAraNavizeSamantareNa kAryavizeSo ghaTate / bAhyazcArtho nAsti / tena vAsanAnAmeva vaicitryaM netra heturiti cet ? tadvAsanAvaicitryaM bodhAkArAdanyat, ananyadvA ? ananyaccet, bodhAkArasyaikatvAtkastAsAM parasparatA vizeSaH / anyaccet, arthe kaH pradveSaH, yena sarvalokapratItirapahUyate ? tadevaM siddho jJAnArthayorbhedaH / ___tathA ca prayogaH / vivAdAdhyAsitaM nIlAdi jJAnAdvyatiriktaM, viruddhadharmAdadhyastatvAt / viruddhadharmAdhyAsazca jJAnasya / zarIrAntaH , arthasya ca bahiH, jJAnasyAparakAle, arthasya ca pUrvakAle vRttimattvAta; jJAnasyAtmanaH sakAzAt, arthasya / ca svakAraNebhya utpatteH / jJAnasya prakAzarUpatvAt, arthasya ca jaDaspatvAditi / ato na jJAnAdvaite'bhyupagamyamAne bahiranubhUyamAnArthapratItiH kathamapi saGgatimaGgati / na ca dRSTamapahrotuM zakyamiti // bodhAkAra ane vAsanA parasparaabhinna levAthI badhAkArane potAnI ja vicitratAthI vicitrarUpesiddha karavAmAM AtmAzrayadoSa che. tethI vAsanAnuM citra anu55na che.)jo vAsanAne jJAnathI bhinna mAnatA ho, to artha upara ja kema dveSa rAkho cho, ke jethI sarvalokane pratIta jJAnathI tenA bhedano niSedha karo cho. arthAta jo vAsanA jJAnathI bhinna rahI zakatI hoya, ane jJAnAdvaitavAdano cUrecUro thaI jato ya, to bAhyarthane paNa jJAnathI bhinnarUpe svIkAravAmAM doSa nathI. jJAnathI arthanI bhinnatAnA hetuo anumAna prayoga A pramANe che, "vivAdagrasta nIlAdipadArtha jJAnathI bhinna che, kemake virUddhadharmothI yukta che." artha hetumAM asiddhidoSa TALavA mATe kahe che- (1)jJAna zarIranI aMdara vRtti che. jayAre artha zarIranI bahAra vRtti che. (ra)arthanI vRtti pUrvakALe che, jJAnanI apara (=uttara) kALe che. tathA (3) jJAna AtmAmAMthI udbhave che. artha svakAraNomAMthI pragaTa thAya che. (4) jJAna prakAzarUpa che, jayAre artha jaDa che, Ama jJAnanAM dharmo karatA arthanA dharmo bhinna che. tethI jJAna karatAM arthabhinna siddha thAya che. kemakebhinnadharmovALI vastuo bhinna tarIke ja ISTa che. teomAM abheda aprasiddha che. tethI jJAnATatavAdano svIkAra karavAmAM Ave, to pratyakSathI anubhavAtA bAghArthanI pratIti saMgata thaI zake nahi, paNa bAghArthane pratyakSathI anubhava thAya che. tethI A pratyakSadeTano niSedha thaI zake nahi. ata eva, stutikArazrI kahe che. "saMviadvaitamArge arthanuM saMvedana thaI zake nahIM! saMvita = jenAthI vastasvarUpanuM viparItatAthI rahitapaNe samyaga rIte vedana (bodha) thAya. svasaMvedanapakSamAM saMvedana saMvita = jJAna, teno advaita (bepaNuM ta. bapaNAno abhAva-arthAta- ekatva = advaita) = bAllArthanA niSedhathI jJAnanuM ekapaNuM. arthAta "jJAna ja tAtvika che, bAhyartha tAtvika nathI' evo abhigama.A jJAnAta mArge = jJAnAtapaNe bAhyarthano thato sAkSAta anubhava ayogya Thare. sugate ( mAyAputrabuddha) parikalpanA karelI saghaLI kSaNakSayAdivastuno samudAya buddhimAM vyAmoha utpAdaka | indrajALa samAna che, ane vidgunazIrNa che. jema tIkSNadhAravALA dAMtaraDAthI ghAsa-stambavagere zIgha ki . laNAtAnI sAthe ja naSTa thAya che. ema buddhe pelI A indrajALa paNa vizIrNa (vilIna) thAya che. athavA che to koi jAdUgare racelI indrajALa lokone avAstavika te-te vastuo dekhADe che, ane bhoLA lokone ThagI pachI rika $ niraMzapaNe naSTa thAya che. tema sugate kalpelA tene pramANa ane te-te phaLa vacceno abheda, sarvapadArthonI $ kSaNikatA, jJAna ane arthano abheda, jJAnAta abhyapagame ItyAdi sarvasiddhAMto pramANanA bodha vinAnAM che. lokone vyAmohita kare che. paraMtu yatithI vicAratAM te siddhAMto vinAzazIlatAne ja bhaje che. ahIM "sagata che EzI jJAnathI arthanI bhinatAnA hetuo zrI ,InI kiche ji ::::::::::::::: kathaka kAraNaB217 :::::::::::

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... syArI ......... ___ ata evAha stutikAraH - 'na saMvidadvaitapathe'rthasaMvit' iti / samyagavaiparItyena vidyate'vagamyate vastusvarUpamanayeti REA saMvit / svasaMvedanapakSe tusaMvedana=saMvit-jJAnam, tasyA advaitam, dvayorbhAvo, dvitA, dvitaiva dvaitaM, prajJAditvAt svaarthike'nni| na dvaitamadvaitam; bAhyArthapratikSepAdekatvaM / saMvidadvaitaM jJAnamevaikaM tAttvikaM na bAhyo'rtha ityabhyupagamyata ityarthaH / tasya / panthAH=mArgaH saMvidadvaitapathastasmin jJAnAdvaitavAdapakSa iti yAvat / kimityAha / nArthasaMvit / yeyaM bahirmukhatayArthapratItiH | sAkSAdanubhUyate sA na ghaTate ityupaskAraH / etaccAnantarameva bhAvitam // ___evaM ca sthite sati kimityAha / vilUnazINa sugatendrajAlam iti / sugato maayaaputrH| tasya sambandhi tena parikalpitaM kSaNakSayAdi vastujAtam / indrajAlamivendrajAlaM, mativyAmohavidhAtRtvAt / sugatendrajAlaM sarvamidaM vilUnazIrNam / pUrvaM vilUnaM pazcAt zIrNaM vilUnazIrNam / yathA kiJcit tRNastambhAdi vilUnameva zoryate } vinazyati, evaM tatkalpitamidamindrajAlaM tRNaprAyaM dhArAlayuktizastrikayA chinnaM sadvizIryata iti / athavA yathA nipuNendrajAlikakalpitamindrajAlamavAstavatattadvastvadbhutatopadarzanena tathAvidhaM buddhidurvidagdhaM janaM . vipratArya pazcAdindradhanuriva niravayavaM vilUnazIrNatAM kalayati, tathA sugataparikalpitaM tattatpramANatattatphalAbhedakSaNakSayajJAnArtha hetukatvajJAnAdvaitAbhyupagamAdi sarvaM pramANAnabhijJaM lokaM vyAmohayamAnamapi yuktyA vicAryamANaM / vizarAstAmeva sevata iti / atra ca sugatazabda upahAsArthaH / saugatA hi zobhanaM gataM jJAnamasyeti sugataM ityuzanti / / tatazcAho tasya zobhanajJAnatA, yenetthamayuktiyuktamuktam // iti kAvyArthaH // 16 // A 64sasUya: cha. jauno suta' 206nI vyutpatti zomana (962) nANo' mevI 72.cha. kharekhara! tenuM jJAna suMdara che ke jenAthI te A pramANe ayuktithI yukta vacano kahe che. !! (kaTAkSamAM) u 16aa 1. prajJAdibhyo'N / haimasUtre 7-2-165 / 2. tIkSNadhArayuktazastrikA / 3. vizIrNazIlatAM / Aya-16 218

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::::: najara kyAkawvI atha tattvavyavasthApakapramANAdicatuSTayavyavahArApalApinaH .zUnyavAdinaH saugatajAtIyAMstatkakSIkRtapakSasAdhakasya pramANasyAGgIkArAnaGgIkAralakSaNapakSadvaye'pi tadabhimatAsiddhipradarzanapUrvakamupahasannAha - vinA pramANaM paravanna zUnyaH svapakSasiddheH padamaznuvIta / kupyetkRtAntaH spRzate pramANamaho sudRSTaM tvadasUyidRSTam // 17 // __ zUnyaH-zUnyavAdI pramANaM pratyakSAdikaM vinA-antareNa svapakSasiddheH-svAbhyupagatazUnyavAdaniSpatteH padaM pratiSThAM | nAznuvIta na prApnuyAt / kiMvat ? paravat itaraprAmANikavat / vaidhaye'NAyaM dRssttaantH| yathA itare prAmANikAH pramANena sAdhakatamena svapakSasiddhimaznuvate evaM nAyam / asya mate pramANaprameyAdivyavahArasyApAramArthikatvAt, "sarva | evAyamanumAnAnumeyavyavahAro buddhyArUDhena dharmadharmibhAvena na bahiH sadasattvamapekSate" ityAdivacanAt / apramANakazca zUnyavAdAbhyupagamaH kathamiva prekSAvatAmupAdeyo bhaviSyati, prekSAvattvavyAhatiprasaMgAt // ka: | |nyavAdI bauddho saugAmatanA ja eka aMzabhUta che. teo tattvanI vyavasthAmAM hetubhUta evA (1) pramANa (2) pramiti ( pramANaphaLa)(3) prameya ane (4) pramAtA A catuSTayanAM vyavahArano apalApa kare che. te A pakSanAM sAdhaka pramANamAM svIkAra ane asvIkArarUpa bane pakSamAM teonAM abhimata pakSanI siddhi thatI hai nathI, ema batAvavApUrvaka kavizrI teono upahAsa A kAvyamAM karI rahyA che kAvArtha :- pratyakSAdipramANa vinA zunyavAdI svapakSanI siddhinI pratiSThA pAmI zakatA nathI. ane pramANano sparza karavA jAya (FgrahaNa karavA jAya) to kRtAnta gusse thaI jAya. kharekhara tenAtha! tArA para jI asUyA rAkhanAravaDe karAyeluM darzana sArI rIte joDAyeluM che..! aprAmANikasiddhAMta asvIkArya bIjA prAmANika ( pramANane mAnavAvALA) pravAdIonI jema zUnyavAdI svapakSanI siddhi pramANa vinA karI zake tema nathI. ahIM daSTAMta ane sAdhya vacce vaidharma che. eTale ke jema bIjA prAmANiko sAdhakatama pramANadvArA svapakSanI siddhi prApta karI zake che, tema A darzanavALA svapakSanI siddhi karI zake tema nathI, kemake A mate pramANaprameyavagere vyavahAra apAramArthika che. kemake teonuM vacana che ke, "A saghaLoya anumAnaanumeyaAdivyavAra buddhimAM ArUDha thayelAM dharmadharmibhAvathI ja thAya che. tethI bahAra sata ke asata nI apekSA rAkhato nathI. bAhyartha sana heya ke asata hoya, anumAnAdivyavahAramAM upayogI nathI." A abhyapagama prekSAvAna purUSone upAdeya banI zake nahIM, kemake apramANa=pramANarahita che. "pramANita vastumAM pravRtti karavI e prekSAvAnanuM lakSaNa che. tethI jo teo apramANamAM pravRtti kare, to teonI prekSAvattAmAM vyAghAta Ave. pramANamAM svIkAramAM zUnyavAdasiddhAMtane bAdha have jo svapakSanI siddhiarthe zUnyavAdIo pratyAdimAMthI koIka pramANano aMgIkAra kare, to te zUnyavAdIpara kRtAnta (svasiddhAMta) kopa kare, arthAta siddhAMtane bAdha Ave. jema sevakanI virUddha pravRttithI gusse thayelo rAjA tenuM sarvasva harI le che, tema zUnyavAdI jo zUnyavAda viruddha pramANa vyavahAra aMgIkAra kare che? to zUnyavAdIno siddhAMta tenAM sarvasvabhUta samaggAdIpaNAne harI le che. vaLI zUnyavAda zUnyavAdanI prarUpaNA | zUnyavAdanuM khaMDana

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jIruM .:- sa kyAkarmIone ka ___ atha cet svapakSasaMsiddhaye kimapi pramANamayamaGgokurute, tatrAyamupAlambhaH kupyedityAdi / pramANaM pratyakSAdyanyatamat / spRzate = AzrayamANAya, prakaraNAdasmai zUnyavAdine, kRtAntastatsiddhAntaH kupyetkopaM kuryAt, siddhAntabAdhaH syaadityrthH| yathA kila sevakasya viruddhavRttyA kupito nRpatiH sarvasvamapaharati, evaM tatsiddhAnto'pi zUnyavAdaviruddhaM A pramANavyavahAramaGgokurvANasya tasya sarvasvabhUtaM samyagvAditvamapaharati / kiJca, svAgamopadezenaiva tena vAdinA zUnyavAdaH prarUpyate, iti svIkRtamAgamasya prAmANyamiti kutastasya svapakSasiddhiH pramANAGgIkaraNAt / kiza, pramANaM prameyaM vinA na bhavatIti pramANAnaGgokaraNe prameyamapi vizIrNam / tatazcAsya mUkataiva yuktA, na punaH zUnyavAdopanyAsAya tuNDatANDavADambaram / zUnyavAdasyApi prameyatvAt / atra ca spRzidhAtuM kRtAntazabdaM ca prayuJjAnasya sUrerayamabhiprAyaH / yadyasau zUnyavAdI dUre pramANasya sarvathAGgokAro yAvat / pramANasparzamAtramapi vidhatte, tadA tasmai kRtAnto yamarAjaH kupyet / tatkopo hi maraNaphalaH / / tatazca svasiddhAntaviruddhamasau pramANayan nigrahasthAnApannatvAd mRta eveti // svaAgamanAM upadezathI ja kare che. ane Agama paNa eka pramANa che. Ama AgamanuM prAmANya aMgIkAra karanAra zUnyavAdI zUnyavAdanI siddhi zI rIte karI zakaze? zUnyavAda = sarva vastunAM abhAvano khyApakavAda. ahIM pramANano bhAva ( sattA) svIkArIne te potAnAM A zUnyavAdasiddhAMtane bAdha pahoMcADaze. vaLI prameya vinA pramANa saMbhave nahIM. ane pramANa vinA prameyanuM grahaNa thaIna zake. banne parasparasApekSa che. tethI pramANanA asvIkAramAM prameyano paNa asvIkAra AvI jAya. tethI zUnyatAvAdasAdhaka pramANa ane te pramANanA prameyabhUta zUnyatAvAda-A banne zUnyatAvAdIne asvIkArya chevA joIe. tethI zUnyavAdano upanyAsa karavA mATe mukhanI vAcALatAnAM phaTATopane choDI zUnyavAdIoe maunanuM AlaMbana karavuM eja zreya che. ahIM "spRza dhAtu ane kRtA' zabdano prayoga karavAmAM kavizrIno Azaya A che-pramANano sarvathA aMgIkAra to dUra rahe, teno AMzika svIkArarUpa sparza paNa jo A zUnyavAdI kare, to kRtAnta (yamarAja) tenA para gusse thAya. eTale ke tene mArI nAMkhe, arthAta jo svasiddhAMtathI virUddha arthane te zUvAdI pramANita kare, te te nigrahasthAnane prApta kare, ane vAdIrUpe mRtyu pAme. tethI aMze paNa pramANano svIkAra karavo e teo mATe siddhAMtavirUddha hevAthI pramANane grahaNa karavA jatA teono nigraha thAya tema che. kAvyamAM aho !" prayoga kaTAkSayuktaprazaMsA mATe karyo che. guNomAM paNa doSone pragaTa karevA dvArA kuvAdIo , paramAtmA para asUyA dhAraNa kare che. AvA kuvAdIoe matiajJAnarUpa nayana dvArA je jJAna meLavyuM, te dara viparItalakSaNathI yukta levAthI samyaga jJAna nathI. ahIM "sudeSTama' zabdaprayoga paNa kaTAkSamAM che. "asUrya dhAtane zIla(=svabhAva)arthamAM "pa pratyayanI prApti hevAchatAM vahu nA AdhAre anya pratyaya lAgIne , asUcina' zabda banyo che. athavA to "asUyAvALA evA arthamAM matvarthI (=svAmitvadarzaka)phana pratyaya lAgyo che. kavacita tvasUyudara evo pATha paNa che. temAM paNa vAMdho nathI. kemake udayana vagere AcAryoe nyAyatAtparyAdi graMthomAM matsaraarthamAM udanta (=ukArAta) asUya zabdano prayoga karyo che. pramANAdi catuSTayano abhAva-zUnyavAdI zUnyavAdIno pUrvapakSa:- paravAdIparikalpita pramAtA (jJAna karanAra), prameya (=jJAnano viSaya), pramANa che (jJAnanuM karaNabhUta sAdhana) ane pramiti (jJAnaphaLa) A cAra tatva (pakSa) avastu che-asata che Bra (sAdhya), kAraNa ke, vicArasaha che. yutikSama nathI, hetu) jemake ghoDAnAM ziMgaDA daSTAMta) have cAre tatvanuM pharI Bii pRthaka-pRthaka asatvadarzAvavAdhArA hetu asiddha nathI' ema batAve che. ahIM paravAdIne pramAtA tarIke AtmA kAvya-17

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: : : kAraNa kaail :tamAM hayAtuSThamarI jAna. tArA : pha rI evaM sati aho ityupahAsaprazaMsAyAm / tubhyamasUyanti guNeSu doSAnAviSkurvantItyevaM zolAstvadasUyinastaMtrAntarIyAstaidRSTaM / matyajJAnacakSaSA niriikssitmho| sadRSTa-sAdha dRSTama / viparItalakSaNayopahAsAnna samyagadRSTamityarthaH / atra 'asaya dhAtostAccholika 'Nak' prAptAvapi bAhulakAd 'Nin' / asUyAstyeSAmityasUyinaH tvadasUyina iti matvarthIya 'in' antaM vA / tvadasUyudRSTamiti pAThe'pi na kiJcidacAru / asUyuzabdasyodantasyodayanAdyaiAyatAtparyaparizuddhyAdau matsariNi prayogAditi // __iha zUnyavAdinAmayamabhisaMdhiH / pramAtA prameyaM pramANaM pramitiriti tattvacatuSTayaM paraparikalpitamavastveva, | vicArAsahatvAt, turaGgAzRGgavat / tatra pramAtA tAvadAtmA, tasya ca pramANagrAhyatvAbhAvAdabhAvaH / tathAhi / na pratyakSeNa tatsiddhirindriyagocarAtikrAntatvAt / yattu ahaGkArapratyayena tasya mAnasapratyakSatvasAdhanam, tadapyanaikAntikam / tasyAhaM | gauraH zyAmo vetyAdau shriiraashrytyaapyupptteH| kiJca, yadyayamahaGkArapratyaya AtmagocaraH syAt tadA na kAdAcitkaH syAt / AtmanaH sadA sannihitatvAt / kAdAcitkaM hi jJAnaM, kAdAcitkakAraNapUrvakaM dRSTam / yathA saudAminIjJAnamiti / / nApyanumAnena, avyabhicAriliGgAgrahaNAt / AgamAnAM ca parasparavirUddhArthavAdinAM nAstyeva prAmANyam / tathAhi / / ekena kathamapi kazcidartho vyavasthApitaH, abhiyuktatareNApareNa sa evAnyathA vyavasthApyate / svayamavyavasthitaprAmANyAnAM ca teSAM kathamanyavyavasthApane sAmarthyam ? iti nAsti pramAtA // iSTa che. paraMtu ekapaNa pramANathI jJAta thato na hovAthI teno abhAva che. pratyakSAdithI AtmAnI asiddhi atIndriya levAthI AtmA pratyakSa nathI, zaMkA :- "huM jJAnI chuM' ityAdiahaMkArapratyaya dvArA AtmA mAnasapratyakSa che. samAdhAna :- A anekAMtika che, kAraNa ke huM goro chuM." "huM kALo chuM ItyAdi rUpe zarIra AzrayIne paNa evo "a" pratyaya thAya che. vaLI AtmA hamezA saMnihita zevAthI tenAM saMbaMdhI jo ahaMkArapratyaya thato heya, to te pratyaya haMmezA thavo joie, jyAre hakiktamAM to te pratyaya kyAreka ja thato dekhAya che. ane kadAcitka (FkayAreka thatuM) jJAna kadAcitkakAraNapUrvaka ja jovAyuM che. ( je vastu kAdAcitna haya, tenuM ja jJAna kadAcitya heya) jemake vijaLI kAdAcitya che, to tenuM jJAna paNa kadAcitka ja che. tethI tamane ISTa nitya AtmA pratyakSathI siddha thato nathI. eja pramANe anumAnathI paNa AtmAnI siddhi thatI nathI, kAraNa ke AtmArUpa liMgIne avyabhicArI hoya, evA koI liMgano pratyakSaAdithI bodha thato nathI. (ane avyabhicArI liMganAM jJAna vinA liMgInuM anumAna thaI zake nahi. avyabhicArI liMganuM jJAna paNa to ja thAya, jo kyAMya paNa AtmA sAthenA tenA saMbaMdhanuM pratyakSajJAna thAya. paraMtu AtmA pratyakSa na hovAthI e saMbaMdha paNa pratyakSa gocara banI zake nahIM. vaLI AtmA pote hajI asiddhaavasthAmAM che, te siddha thAya, to tenI sAtheno liMgano saMbaMdha grahaNa thAya. ane te grahaNa thAya, to AtmA siddha thAya. Ama anyonyAzrayadoSa levAthI paNa liMganuM grahaNa ke AtmAnuM anumAna thaI zakatuM nathI.) che Agama paNa AtmAnI siddhi karavA samartha nathI. kAraNa ke jUdA- jUdA darzanakAroe racelAM Agamo che parasparavirUddhaarthamAM pratipAdaka che. eka Agama keTalIya yuktio laDAvIne eka arthano amuka svarUpenizcaya : kare, to bIju vadhu tArkikaAgama pahelAthI paNa vadhu yuktio dvArA e arthane anyathArUpe nizcita kare che kuyuktiono pAra nathI, ane teone anurUpa daSTAMtono jagamAM toTo nathI. tathA take bedhArI talavAra jevo che. potAnI zaktinA jora para koIka gharzanika anyamatanuM khaMDana karI pakSane sthApe che to anya tArkika tenuM ja khaMDana karI svapakSa sthApe. { AvA vAdavivAdathI bharelA Agamono pramANa tarIke nirNaya zI rIte karavo?) pramANa tarIke svayaM anizcita Agamo che ni::::: pratyakSAdithI AtmAnI asiddhi 2i2nI

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yAkuLamaMjarI prameyaM ca bAhyo'rthaH sa cAnantarameva bAhyArthapratikSepakSaNe nirloThitaH / pramANaM ca svaparAvabhAsi jJAnam / tacca prameyAbhAve kasya grAhakamastu, nirviSayatvAt / kiMca, etat arthasamakAlam, tadbhinnakAlaM vA tadgrAhakaM kalpyeta ? AdyapakSe, tribhuvanavartino'pi padArthAstatrAvabhAseran, samakAlatvAvizeSAt / dvitIye tu nirAkAram sAkAram vA tatsyAt ? prathame, pratiniyatapadArthaparicchedAnupapattiH / dvitIye tu kimayamAkArovyatirikto avyatirikto vA jJAnAt ? avyatireke, jJAnamevAyam, tathA ca nirAkArapakSadoSaH / vyatireke, yadyayaM cidrUpastadAnImAkAro'pi vedakaH syAt / tathAcAyamapi nirAkAraH sAkAro vA tadvedako bhavet ? ityAvarttanenAnavasthA / atha acidrUpaH kimajJAtaH jJAto vA tajjJApakaH syAt ? prAcInavikalpe, caitrasyeva maitrasyApi tajjJApako'sau syAt / taduttare tu, nirAkAreNa sAkAreNa vA jJAnena, tasyApi jJAnaM syAt / ityAdyAvRttAvanavasthaiveti // padArthonA svarUpane zI rIte nizcita karI zake? tethI AgamathI paNa pramAtA (-AtmA)siddha thai zake nahi. Ama ekapaNa pramANathI AtmA siddha thato nathI. prameyaAdino abhAva bAhyaartha prameya che. pUrvakAvyamAM bAhyArthanI sattAnuM khaMDana karatI vakhate prameyanuM khaMDana karAyuM ja che. tethI prameya paNa vidhamAna nathI. svaparaprakAzaka jJAna pramANa che.' prameyanAM abhAvamAM nirviSaya hovAthI pramANa konuM jJAna karAvI zake ? tathA je kALe artha che te kSaNe jJAna tenuM grAhaka (=bodha karAvanAra) che ke bhinna kSaNe? prathama pakSano svIkAra karavAmA Ave, to trailokayavartI sadhaLAya padArthono te jJAnamAM avabhAsa thavo joie, kemake te badhA samAnarUpe jJAnane samakAlIna che. tethI keTalAka padArtho ja jJAnamAM bhAse ane anya na bhAse' ema upapanna banI zake nahi. "jJAna bhinnakAlIna arthanuM grAhaka che." evA bIjA vikalpamAM be vikalpa che. (1)e jJAna nirAkAra che ke (2)sAkAra ? prathamapakSe jJAna pratiniyatapadArthano bodha karI zake nahIM, kemake nirAkAratA eka ja svarUpavALI hovAthI sarvavastuviSayaka jJAna ekasarakhuM ja thAya. tethI A jJAna amukapadArthaviSayaka ja che, anyaviSayaka nahi" evo nizcaya thai zake nahi. 'jJAna sAkAra che" e viklpanA be vio che (1)A AkAra jJAnathI bhinna che ? ke (2) abhinna ? jo abhinna hoya, to jJAnarUpa ja che. arthAt jJAnathI bhinna koi AkAra na hovAthI jJAna pote nirAkAra ja siddha thaze. 'sAkAra jJAnano AkAra jJAnathI bhinna che.' evo bIjo vikalpa be vikalpavALo che. (1) e AkAra pote `jJAnasvarUpa che ? ke (2) jJAnasvarUpa nathI ? prathama vikalpamAM to jJAnanI jema te paNa arthano vedaka (=grAhaka) banaze. tethI te sAkAra che ke nirAkAra' evA vikalpataraMgo pharIthI utpanna thaze. ane teono aMta ja Avaze nahi. tethI anavasthAoSa Avaze. *sAkArajJAnano tenAthI bhinna evo AkAra jJAnarUpa nathI' evo dvitIyaviklpa paNa be vikalpothI banelo che. (1) te AkAra pote ajJAta rahIne jJAna karAve che ke (2 ) jJAta thaine jJAna karAve che? AdyavikalpamAM "te AkAra jema caitrane jJAna karAve che, tema maitrane paNa jJAna karAve che." evI Apatti Avaze, kemake jJAnamAM rahelo padArthano AkAra ubhayane samAnarUpe ajJAta che. *sAkArajJAnano jJAnathI bhinna evo jJAta AkAra jJAna karAve che evo bIjoviklpa bevipayukta che (1) AkAranuM jJAna sAkArajJAnathI thAya che ke (2) nirAkArajJAnathI. Ama pharIthI sAkAra nirAkAra viklpataraMgo utpanna thaze ane anavasthAdoSa Avaze. Ama AkAra jJAta ke ajJAtarUpe siddha nathI, tethI AkAra ajJAnAtmaka paNa nathI. Ama jJAna ke ajJAnarUpa na hovAthI AkAra jJAnathI bhinna tarIke siddha nathI. kAca-17 222

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ra zaikI zyAhuThamaMjarI phaDakarajeraje re itthaM pramANAbhAve tatphalarUpA pramitiH kutastanI / iti sarvazUnyataiva paraM tattvamiti / tathA ca paThanti - " yathA yathA vicAryante vizIryante tathA tathA / yadetat svayamarthebhyo rocate tatra ke vayam // iti puurvpkssH| vistaratastu pramANakhaNDanaM tattvopaplavasiMhAvalokanIyama // atra pratividhIyate / nanu yadidaM zUnyavAdavyavasthApanAya devAnAMpriyeNa vacanamupanyastam tat zUnyam vA azUnyam / vA ? / zUnyaM cet ? sarvopAkhyAvirahitatvAt khapuSpeNeva nAnena kiJcitsAdhyate niSidhyate vA / tatazca niSpratipakSA prmaannaaditttvctussttyovyvsthaa| azUnyaM cet ? pralInastapasvI zUnyavAdaH / bhavadvacanenaiva sarvazUnyatAyA vybhicaaraat| tatrApi niSkaNTakaiva sA bhagavatI / tathApi prAmANikasamayaparipAlanArthaM kiJcit tatsAdhanaM dUSyate // tethI jJAnathI bhinna ke abhinnarUpe AkAranI siddhi thatI nathI. tethI jJAna sAkAra nathI. ane sAkAra-nirAkAra bannerUpe asata hovAthI jJAna nathI, to pramANa paNa nathI. A pramANe pramANano abhAva chevAthI "pramiti rUpa tenuM kArya paNa zI rIte saMbhave? Ama cAre tattvano abhAvasiddha thato hovAthI, "sarva zUnyatA' ja zreSTha tattva che. kahyuM paNa che ke "jema jema tatvono vicAra karavAmAM Ave che tema-tema tatva pote nAza pAme che. vAstavamAM padArthono ja evo (asatva) svabhAva hovAthI vastunAM tevA svarUpane batAvatA amAro doSa nathI" "tatvaupaplavasiMha nAmanA graMthamAM pramANanuM khaMDana vistArathI darzAvela che. Ama pUrvapakSa pUrNa thayo. zUnyatAvAdanuM khaMDana- pramANanI siddhi-uttarapakSa uttarapala :- pUrvapakSavAdIe zUnyavAdane siddha karavA A je vacanonI zRMkhalA racI te vacano pote zUnya (=svarUpana)che ke azUnya? jo zUnya che, to sarvopAdhithI rahita khapuSpa tulya che, tethI te zUnyatAne (pramAtAdi cAranAM niSedhana) siddha karavA samartha nathI. tethI sarvazUnyatArUpe pratipakSano abhAva hevAthI pramAtAdi cAratatvano nizcaya virodha vinA thaI zakaze. ane jo A vacano zUnya (=svarU5na) nathI, to sarvazUnyatAvAda para ja kuThArAghAta thaze. tethI havelI letA gujarAta khoI e nyAye lAgu paDaze. kAraNa ke ApanA azUnya vacano ja sarvazUnyatAnA vyabhicArarUpa che. Ama sarvazUnyatAnI siddhi na thavAthI bhagavatI tasvacatuSTayI (pramAtAvagere cAratatva) niHzaMka siddha thaze. Ama ubhayathA zUnyatAvAda asiddha che. chatAM paNa pramANikonA siddhAMtanuM pAlana karavA khAtara sarvazUnyatAnA hetune dUSita karavAmAM Ave che (prAmANikono evo AcAra che ke, "pUrvapale svapalanI siddhimATe jeTalA paNa juo batAvyA heya, te tamAma vastuone dUSita karavA dvArA A pUrvapalanuM khaMDana karavuM') i "atIndriya levAthI pramAtA (AtmA) IndriyapratyakSa nathI." e vicAra amane paNa mAnya ja che. tethI te aMze pUrvapakSakArane siddhasAdhanadoSa che.ahaMkAra pratyaya dvArA je mAnasapratyakSa thAya che te anekAMtika che." evuM pUrvapakSanuM vacana asaMgata che. kemake huM sukhI chuM "hudukhI chuM ItyAdi aMtarmukhaahaMkArapratyaya AtmAne avalaMbIne ja thAya che, zarIrane avalaMbIne nahi. jo zarIrane AzrayIne thato heta, to zArIrika pIDAkALe putrajanmAdinA jJAnathI sukhano je anubhava thAya che, ane zArIrika sukhAkArI vA chatAM che putraraNAdinA jJAnathI du:khano je anubhava thAya che, te banne anubhava anu55na bane. kahyuM ja che ke RRER.. buddhyAM vivicyamAnAnAM svabhAvo nAvadhAryate / ato nirabhilApyAste nissvabhAvAzca kIrtitAH idaM vastu balAyAtaM yadvadanti BHA vipazcitaH / yathA yathA'rthAzcintyante vizIryante tathA tathA || laMkAvatArasUtre Da :::::::: ::::::: W pramANanI siddhi ja::::::::::::000 :::::::::::::::::::::

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4 : :::: A B . . . . . kyAkukamejarI. : : - - tatra yattAvaduktam, pramAtuH pratyakSeNa na siddhiH, indriyagocarAtikrAntatvAditi, tatsiddhasAdhanam / yatpunaH ahaMpratyayena / tasya mAnasapratyakSatvamanaikAntikamityuktam tadasiddham / 'ahaM sukhI' 'ahaM duHkhI' iti antarmukhasya pratyayasya AtmAlaMbanatayaivopapatteH / tathA cAhuH- "sukhAdi cetyamAnaM hi svatantraM naanubhuuyte| matubarthAnuvedhAttu siddhaM grhnnmaatmnH|| idaM sukhamiti jJAnaM dRzyate na ghaTAdivat / ahaM sukhIti tu jJaptirAtmano'pi prakAzikA // " yatpunaH 'ahaM gauraH ahaM zyAmaH' ityAdibahirmakhaH pratyayaH sa khalvAtmopakArakatvena lakSaNayo zarIre prayujyate / yathA priybhtye'hmitivypdeshH|| __ yacca ahaM pratyayasya kAdAcitkatvam tatreyaM vAsanA / AtmA tAvadupayogalakSaNaH / sa ca sAkArAnAkAro|payogayoranyatarasminniyamenopayukta eva bhavati / ahaMpratyayo'pi copayogavizeSa eva / tasya ca karmakSayopazamavaicitryAt indriyAnindriyAlokaviSayAdinimittasavyapekSatayA pravartamAnasya kAdAcitkatvamupapannameva / yathA bIjaM satyAmapyakuropajananazaktau pRthivyudakAdisahakArikAraNakalApasamavahitamevADkuraM janayati, nAnyathA / na caitAvatA tasyAGakurotpAdane kAdAcitke'pi tadutpAdanazaktirapi kAdAcitko, tasyAH kathaMcinnityatvAt / evamAtmanaH sadA sannihitatve'pyahaM pratyayasya kAdAcitkatvam // "sukha vagereno je anubhava thAya che te AtmA vinA svataMtrarUpe thato nathI. paraMtu tyAre "huM sukhI chuM evo ja anubhava thAya che. Ama manusvAmitAdarzakaarthano anuvedha hovAthI AtmAnuM grahaNa siddha thAya che. sakhI zabdamAM matuva (svAmitAdarzaka) ina pratyaya lAgyo che. A zabdanI vyutpatti ("nuuma0 mivA garita ta sud") mAM maca-azmina padathI AtmAnuM jJAna thAya che.) (1) jema ghave dekhAya che tema "A saMkha' evuM jJAna dekhAtuM nathI. huM sukhI' evI jJAnakriyA sukhanI sAthe AtmAno paNa prakAza kare che (2) " tathA zarIrane AzrayIne thatAM "huM goro "huM kALo ItyAdipratyayomAM kAraNa A che-sukhadu:khAdinAM anubhava karavAmAM sahakArI thavA dvArA zarIra AtmA para upakAra kare che. A upakArane kAraNe AtmAne zarIra pratye ananyamamatvabhAva utpanna thAya che. ane huM zabdathI lakSaNodvArA zarIrano nirdeza kare che. jemake atyaMtavAlA nokarano huM padathI nirdeza thAya che. (zabdamAM zakti, ane lakSaNA e be sambandha che. zaktisambandhathI zabda mukhArthano bodha karAve che. paraMtu jayAre te zabdadvArA mukhyArthano bodha karavAmAM bAdha Avato heya, tyAre rUDhi ke prayojanane apekSIne anya sughaTaarthano bodha karAvavA lakSaNA sambandhano upayoga karAya che) ahaM pratyAyanA kadAcitvanI upapatti ahaM pratyaya kadAcitka hevAmAM A kAraNa che *upayoga AtmAnuM lakSaNa (=svarUpa)che. A upayoga, be prakAre che. (1) sAkAra ane (2) nirAkAra. AtmA haMmezA A bemAMthI eka upayogamAM vartato hoya che. "ahapratyaya paNa jJAnarUpa levAthI upayogarUpa ja che. A upayoga karmanAlayopazamanI vicitratAthI indriya, mana, Aloka =prakAza)viSayavagerenimittone apekSIne pravarte che. tethI te upayoga kadAcitkayate yuktiyukta huM ja che. bIjamAM aMkurane utpanna karavAnI zakti hovA chatAM pRthvI, pANI vagere sahakArIkAraNonI hAjarImAM di ja bIja aMkurane utpanna kare che, anyathA nahi. Ama bIjamAMthI aMkUranuM utpAdana kadAcitka hovA chatAM tenI phi8 utpAdanazaktine kadAcitkakahI na zakAya. kemake bIjathI kathaMcita abhinna levAthI te zakti paNa kathaMcita nitya che che. A ja pramANe AtmA haMmezA samIpastha levA chatAM ahaM" pratyaya kAdAcitya heya ne anu55nna nathI. hA! apratyayajanakazakti kathaMcita nitya che. je zaktinI vyakti ( pragaTIkaraNa) sahakArIne sApekSa heya, zakti nitya che, 1. nyAyamaMjaryAm / 2. makhyArthabAdhe tadyoge rUDhito'tha prayojanAt / anyortho lakSyate yatsA lakSaNAropitA kriyA / - kAvyaprakAze mmmttH| 3. bAhyAbhyantarahetadvayasannidhAne yathAsaMbhavamupalabdhazcaitanyAnuvidhAyI pariNAmaH upayogaH / rAjavArtike / / :::::::::::: :::::::::::: kAvya-17 ta ka :::: 224) W :: :::::::::::

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:::::::::: 8 t: ils: * * . . . sthA[maMjarI yadapyuktaM tasyAvyabhicAri liGgAM kimapi nopalabhyata iti tadapyasAraM / sAdhyAvinAbhAvino'nekasya liGgasya isa ttroplbdhe| tathAhi |ruupaadyuplbdhiH sakartRkA, kriyAtvAt, chidikriyAvat / yazcAsyAH kartA sa AtmA / na cAtra cakSurAdInAM kartRtvam / teSAM kuThArAdivat karaNatvenAsvataMtratvAt / karaNatvaM caiSAM paugalikatvenAcetanatvAta isa parapreryatvAt, prayoktRvyApAranirapekSapravRttyabhAvAt / yadi hi indriyANAmeva kartRtvaM syAt, tadA teSu vinaSTeSu pUrvAnubhUtArthasmRteH mayA dRSTam, spRSTam, AsvAditam, zrutam iti pratyayAnAmekakartRkatvapratipattezca kutaH saMbhavaH / kiJca, indriyANAM svasvaviSayaniyatatvena rUparasayoH sAhacaryapratItau na sAmarthyam / asti ca tathAvidhaphalAde rUpagrahaNAnantaraM tatsahacaritarasAnusmaraNam, dantodakasaMplavAnyathAnupapatteH / tasmAdubhayorgavAkSayorantargataH prekSaka iva dvAbhyAmindriyAbhyAM rUparasayordarzI kazcideko'numIyate / tasmAtkaraNAnyetAni yazcaiSAM vyApArayitA sa AtmA // te paNa tenI vyakti kaghacita ja che.) anumAnathI Atmasiddhi AtmA anumAnathI paNa siddhanathI' ema siddha karatI vakhate pUrvapakSe "avyabhicArI liMgano abhAva hetuM darzAvyo. paraMtu te asiddha che. kAraNa ke, sAdhyane avinAbhAvI aneka liMgo upalabdha thAya che. te A A pramANe- "rUpAdinuM jJAna sakartIka che, kemake kriyArUpa che jemake chedanakriyA' ahIM je kartA che, te AtmA che. zaMkA:- jJAnakriyA sakartaka saMgata che. paraMtu AtmAne tenA kartA mAnavAnI jarUra nathI. kemake cakSuvagere indriyo kartA tarIke pratyakSaupalabdha che. samAdhAna :- cakSuvagereIndriyo jJAnakriyAmAM heta che, paraMtu teo kulaDAnI jema karaNa hovAthI asvataMtra che. cavagereIndriyo A hetuothI karaNa tarIke nizcita thAya che-cakSavagere kulaDAnI jema (1) paudgaLika levAthI acetana che. (2)bIjAnI preraNAthI svakArya kare che. tathA (3) prayojaka kartAnI ceSTA vinA pravRtti karatA nathI. (kartA (1)cetana hoya che, (2) anyanI preraNA vinA paNa kArya karanArA hoya che, ane (3)te kartAne potAnI A pravRttimAM bIjA prayojakakartAnI pravRttinI AvazyakatA haMmezA letI nathI.) vaLI jo indriyo ja jJAnAdikriyAnAM kartA heya, to teo vinAza pAme tyAre teodvArA pUrve anubhavelAM arthanuM smaraNa thavuM joIe nahi. paraMtu thatuM dekhAya che, tathA "meM joyuM "meM sparza karyo. "meM cAkhyuM. "meM sAMbhaLyuM vagere je pratyayo eka ja kartAne AzrayIne thAya che, te anupapana thaze. kemake A badhA anubhavo jUdI jUdI indriyodvArA thAya che. vaLI dareka indriyo sva-svaviSayamAM niyata che. cakSane rU5sAthe ane rasanAne rasa sAthe saMbaMdha che. tethI rU5 ane rasa vacce sAhacarya rahevuM joIe nahi. jayAre vAstavamAM to tevA prakAranAM phaLane joyA pachI phaLanAM tevA rUpane sahacarita rasanuM smaraNa thAya che. ane momAMthI pANI chUTatuM dekhAya che. A vastu baMne kriyAnA eka kartA na hoya, to banI na zake. tethI be gavAkSamAMthI jonAra eka prekSakanI jema be Indriyo (cakSa ane rasanA) dvArA rUpa ane rasano anubhava karanAra anya koI trIjI vastunuM anumAna thAya che tethI siddha thAya che ke cavagere A jJAnakriyAmAM mAtra karaNa ja che. ane te badhAno preraka AtmA kartA che. AtmAnI siddhimAM anya hetuo AtmasAdhaka bIjAanumAnaprayogo darzAve che- (1)"hitakArakasAdhananAMgaNa, aneahitakArakasAdhananAM tyAgadvArA hitanI prApti ane ahitanA tyAgamAM samartha caTA prayatnapUrvaka thAya che. kemake te viziSTakriyA che. jemake rakriyAmAM jema ratha unmArgano tyAga karI mArgamAM je gati kare che, te sArathinA prayatnapUrvaka che. tema che ( anuMmAnathI Atmasiddhi 225

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jI :: ::::::::: kA cAlAkI ___ tathA sAdhanopAdAnaparivarjanadvAreNa hitAhitaprAptiparihArasamarthA ceSTA prayatnapUrvikA viziSTakriyAtvAt, / rthkriyaavt| zarIraM ca prayatnavadadhiSThitam, viziSTakriyAzrayatvAt, rathavat / yazcAsyAdhiSThAtA sa AtmA, saarthivt| tathAtraiva pakSe icchApUrvakavikRtavAyvAzrayatvAd bhastrAvat / vAyuzca prANApAnAdiH / yazcAsyAdhiSThAtA sa AtmA, bhastrAdhyApayitRvat / tathAtraiva pakSe, icchAdhInanimeSonmeSavadavayavayogitvAda, dAsyantravat / tathA zarIrasya / vRddhikSatabhagnasaMrohaNaM ca prayatnavatkRtam, vRddhikSatabhagnasaMrohaNatvAd, gRhavRddhikSatabhagnasaMrohaNavat / vRkSAdigatena vRddhyAdinA vyabhicAra iti cet ? na / teSAmapi ekendriyajantutvena sAtmakatvAt / yazcaiSAM kartA, sa AtmA, gRhapativat / vRkSAdInAM ca sAtmakatvamArcArAGgAderavaseyam / kiMcidvakSyate ca // zarIranI niyatadizAmAM gatyAdiceSTA AtmAnA prayatnapUrvaka che. (2) "zarIra prayatnavAnathI adhichita che kemake gi viziSTakriyAnuM Azraya che jemake ratha" arthAta zarIramAM thatI anukULagatyAdi viziSTakriyAo koikanA samajaNapUrvakanA prayatna vinA saMbhave nahi. jema unmArgano tyAga karI mArgamAM gamanarUpa je viziSTakriyA rathamAM huM thAya che, tenA dvArA "teratha kuzaLasArathithI adhiSThita che. evuM jJAna thAya che. tema "viziSTaceSTAvALA zarIramAM AtmA rahelo che evuM anumAna karI zakAya. (3) tathA "zarIra prayatnavAna (AtmA) thI adhiSThita che kemake IcchApUrvakavikutavAyuvALuM che, jemake dhamanI." jema koI puruSa vAyudvArA dhamanIne phUMke che. tema zarIrane prANApAnaAdi vAyudvArA dhamAvanAra tarIke AtmA siddha thAya che. (4)zarIra prayatnavAna (-AtmA) thI adhiSThita che. kemake IcchAthI ughADabaMdha thatI AMkhathI yukta che. jemake lAkaDAnuM yaMtra" jema lAkaDAnA mazInathI banelAM ramakaDAmAM thatI ceSTA kartAne AdhIna che. tema zarIranA eka bhAgarUpa AMkhamAM thatI kriyA kartA tarIke AtmAnuM sUcana kare che. (5) "zarIranI vRddhinahAni tathA "ghAnuM jhavuM, vagere kAryo prayatnavAna (AtmA) thI karAya chekemake teo vRddhihAni, ghAnuM rUjhavuM, vagerarUpa che. jemake gharanI vRddhivagere." ghara banAvavuM tathA jIrNa gharanI marAmata karavI vagere kAryo kartA dvArA thAya che. tema zarIra banAvavuM, vadhAravuM tathA ghAvALAzarIranI marAmata karavI vagere kAryo kartA tarIke AtmAne siddha kare che. zaMkAM - AtmAthI rahita vRkSavageremAM paNa vRddhivagere dekhAya che. tethI zarIragata vRddhiAdithI te sAtmaka ja che.' tevo niyama thaI na zake. samAdhAna :- vRddhivagere pAmatA vRkSo paNa ekendriyajIvothI yukta hevAthI sAtmaka ja che. tethI pUrvokta niyamamAM vyabhicAra nathI. vRkSavagere ekandriyajIvothI yukta che e vAta AcArAMgavagere AgamamAM darzAvelI che. ahIM paNa kaMIka kahevAmAM Avaze (6)"mana preryache. kemake temAM abhimataviSaya sAthenA saMbaMdhamAMnimittabhUta kriyA thAya che. jemake bALakanAM hAthamAM rahelo Do." bhIMtasAthenA saMyogamAM kAraNabhUta vegakriyA daDAmAM thAya che. paNa te kriyA bALaka ne daDAne pheke, to Ave che. Ama daDo jema preryA che, to preraka tarIke bALaka che. tema mana, paNa jUdA-jUgha viSayamAM jatuM dekhAya che. tenAthI manane viSayomAM mokalanAra tarIke "AtmA' siddha thAya che. tathA (7) " AtmA cetana, kSetrajJa, jIva, puruSa vagere paryAyavAcI nAmo nirviSaya nathI. kemake teo A paryAyavAcI che. jemake ghaTa, kUTa, kalazavagereparyAyo" chaThThA bhUtano abhAva chevAthI tenA paryAyavAcI nAmo nathI. AvyatirekadeTAMta che. ghaTa,kalazavagere jUdA-jUdAnAmothI eka ja, kabugrIvAdimAna padArthanuM jJAna thatuM hovAthI zuM? A badhA nAmo paryAyavAcI kahevAya che. AvA paryAyavAcI nAmo jagatamAM vidyamAna vastunA ja saMbhavI zake che asata vastunA nahi. eTale ke jenA paryAyavAcI nAmo hoya te sata vastu hoya tevI vyApti che. AtmAnAM 1. gAvAra sUtajIMpe 1-1 kAvya-17. phrI 4:::::::::::::

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syA maMjarI tathA preryaM manaH, abhimataviSayasambandhanimittakriyAzrayatvAd, dArakahastagatagolakavat / yazcAsya prerakaH sa AtmA iti / tathA . AtmacetanakSetrajJajIvapuruSAdayaH paryAyA na nirviSayAH paryAyatvAd, ghttkuttklshaadipryaayvt| vyatireke SaSThabhUtAdi / yazcaiSAM viSayaH sa AtmA / tathA, astyAtmA, asamastaparyAyavAcyatvAt / yo yo'sAGketikazuddhaparyAyavAcyaH, sa so'stitvaM na vyabhicarati, yathA ghaTAdiH / vyatireke kharaviSANanabho'mbhoshAdayaH / tathA sukhAdIni dravyAzritAni, guNatvAd, rUpavat / yo'sau guNI sa AtmA / ityAdiliGgAni / tasmAdanumAnato'pyAtmA siddhaH // AgamAnAM ca yeSAM pUrvAparaviruddhArthatvam teSAmaprAmANyameva / yastvAptapraNIta AgamaH sa pramANameva, kaSacchedatApalakSaNopAdhitrayavizuddhatvAt / kaSAdInAM ca svarUpaM purastAdvakSyAmaH / na ca vAcyamAptaH kSINasarvadoSaH tathAvidhaM cAptatvaM kasyApi nAstIti yato rAgAdayaH kasyacidatyantamucchidyante, asmadAdiSu taducchedaprakarSApakarSopalambhAt, sUryAdyAvArakajaladapaTalavat / tathA cAhuH - "dezato nAzino bhAvA dRSTA nikhilanazvarAH / meghapaGktyAdayo yadvat evaM rAgAdayo matAH // " iti / yasya ca niravayavatayaite vilInAH sa evApto bhagavAn sarvajJaH // paNa cetanavagere paryAyavAcI nAma che. tethI e paNa sat vastu che ema siddha thAya che. (8) vaLI AtmA asamastazuddhaparyAya (=nAma) thI vAcya che. arthAt samAsa nahi pAmelAM sArthaka zabdo AtmAnAM vAcaka che. jevA ke jIva, AtmA, cetana vagere. jeo asAMketikazuddhapadathI vAcya hoya, teo sat hoya che. zuddha = asAmAsika. asAMketika = vyutpattivALuM. 'Ditya'vagere zabdo zuddha hovA chatAM vyutpattivALA nathI. ane 'khapuSpa' 'kharaviSANa' vagere zabdo vyutpattivALA hovA chatAM zuddha nathI. kemake kha' (=AkAza) ane 'puSpa' tathA 'khara'(=gadheDo)ane 'viSANa' (=zIMgaDuM) ityAdi zabdonAM samAsathI banelA che. tethI DisthAdizabdo ane khapuSpAdizabdothI vAcya vastu nahoya tema saMbhavI zake. paraMtu dhaTavagere zabdonI jema 'AtmA'vagere zabdo vyutpattivALA ane asAmAsika che. tethI tenAthI vAcya vastu avazya vidyamAna hovI ja joie.' (9) tathA "sukha" vagere dharmo dravyane AzrayI rahyA che, kemake guNarUpa che, jemake rUpa. tethI sukhAdiguNavALo AtmA siddha thAya che. sukhavagere amUrta hovAthI teone mUrtazarIranAM guNa mAnI zakAya nahIM. A badhA vagere AtmasAdhaka liMgo che. Ama anumAnathI paNa AtmAnI siddhi thAya che. AgamathI Atmasiddhi tathA 'Agamo 5raspara virUddhaarthavALA hovAthI apramANa che * ityAdivacana paNa asaMgata che. kemake kaSa, cheda ane tAparUpa traNaparIkSAthI zuddha hovAthI AptapraNItaAgama pramANabhUta ja che. * pUrvApara virUddhaarthavALA anyakRtaAgamo apramANa che' ema to amane paNa iSTa ja che. 'kaSa' vagere parIkSAnuM svarUpa AgaLa batAvAze. zaMkA :- je badhA doSothI rahita hoya, te Apta kahevAya. paraMtu koinA paNa badhA doSono kSaya dekhAto nathI. tethI koi Apta na ovAthI koinA vacana pramANa nathI. samAdhAna :- ApaNAmAM rAgAdioSono ochAvattA pramANamAM kSaya dekhAya che. tenAthI anumAna thAya che ke "koikanA rAgAdidoSono sarvathA kSaya thAya che. jemake sUryane DhAMkanAra vAdaLAo ochAvattApramANamAM dUra thAya che to sarvathA dUra thatAM dekhAya che " kahyuM ja che ke "vAdaLAnI paMktinI jema jeo dezathI nAza pAme che teo sarvathA vinAza pAme che. rAgAdi paNa dezathI nAza pAme che. tethI teo paNa sarvathA nAza pAmI zake." jenA rAgAdi sarvathA vilIna thayA che te Apta ane sarvajJa che. AgamathI Atmasiddhi 8227|

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| atha anAditvAd rAgAdInAM kathaM prakSayaH iti cet ? na / upAyatastadbhAvAt / anAderapi suvarNamalasya / / isa kSAra 'paTapAkAdinA vilayopalambhAt / tadvadevAnAdInAmapi rAgAdidoSANAM pratipakSabhUtaratnatrayAbhyAsena vilayopapatteH / kSINadApa ya ca kevalajJAnAvyabhicArAt sarvajJatvam // tatsiddhistu - jJAnatAratamyaM kvacid vizrAntam, tAratamyatvAt, AkAze primaanntaartmyvt|tthaa sUkSmAntaritadUrArthAH kasyacitpratyakSAH, anumeyatvAt, kssitidhrkndraadhikrnndhuuNmdhvjvt| evaM canmRpirAMgAdisUcakajyotirjJAnAvisaMvAdAnyathAnupapattiprabhRtayo'pi hetavo vAcyAH / tadevamAptena sarvavidA praNIta / AgamaH pramANameva / tadaprAmANyaM hi praNAyakadoSanibandhanam / "rAgAdvA dveSAdvA mohAdvA vAkyamucyeta hyanRtam / yasya tu | | naina doSAstasyAnRtakAraNaM kiM syAt" ? // iti vacanAt / praNetuzca nirdoSatvamupapAditameveti siddhaH AgamAdapyAtmA | "ne mAyA' tyAra vavanA / tadvaM pratyakSAnumAnA siddhaH pramAtA II zaMkA:- rAgAdidoSo anAdikAlIna zevAthI teono nAza thaI zake nahi. kemake " je anAdi leya teno aMta hoI zake nahi. jemake AkAzaAtmAno saMyoga." samAdhAna :- je anAdi zreya, teno aMta na ya evo ekAMta nathI. kemake keTalAka sthaLe upAyadvArA aMta saMbhavI zake che. jemake anAdi levA chatAM suvarNamaLa, kSAra ane mATInAM koDIyAmAM agninAM saMyogathI. nAza pAmato dekhAya che. A ja pramANe anAdirAgAdino paNa tenAM pratipakSabhUta jJAna, darzana ane cAritrarUpa ratnatrayathI vinAza suyogya che. ane jenA doSo vilIna thAya che, tene avazya kevaLajJAna prApta thAya che. tethI te sarvajJa bane te paNa yuktiyukta che. sarvajJatAsiddhi sarvajJanI siddhinA anumAna darzAve che. (1) "jJAnanI taratamatA kayAMka aTake che, kemake te taratamatA che. jemake parimANanI taratamatA AkAzamAM aTake che." arthAta jema ghaTapaTAdimAM ochuvatuM parimANa dekhAya che, to utkRSTaparimANa AkAzamAM dekhAya che, tema ApaNAmAM jJAnanI taratamatA dekhAya che. tethI kayAMka utkRSTajJAna paNa hovuM joie. athavA jema caNaka karatAM traNakanuM parimANa moTuM che, tenA karatAM caturaNakanuM ema vadhatuM-vadhatuM parimANa AkAzamAM sarvotkRSTatAne pAme che. tema jJAna eka karatAM bIjAmAM vadhAre dekhAya che, tenA karatAM trIjAmAM, ema vadhatA vadhatA koimAM sarvokuTajJAna levuM joie. (ra)sUkSma, vyavahita ane dUra rahelA padArtho koikane pratyakSa che, kemake anumeya che (FApaNe anumAnadvArA jJAta karI zakIe chIe.)jemake parvatanI guphAmAM rahelo agni. dUra rahelAne te agninuM dhUmADAthI anumAna thAya che. tyAM rahelAne pratyakSajJAna thAya che. tadaiva ApaNA mATe paramANavagere anumAnanA viSaya che to koikane pratyakSa levA joie. (3) A ja pramANe che Syadra-sUryanAM grahaNa vagerenA samayano nizcaya agAuthI batAvavo, vagere jayotiSajJAnamAM dekhAto | saMvAda sarvajJavacananAM Azraya vinA anyathA anupapanna che." ityAdi hetuo sarvajJanI siddhi kare che. Ama sarvajJa AkhapuruSe racelA Agamo pramANa che. ane doSayuktaanAkhathI racAyA hovAthI ja Dija, anyaAgamo apramANa che. kahyuM ja che ke "rAga dveSa ane mohathI asatyavacana bolAya che, jenAmAM A doSo che nathI, tene asatya bolavAnuM koI kAraNa nathI" amane ISTa AgamanA racayitA nirdoSa che, te pUrve ja siddha thI karyuM che. tethI nirdoSa, sarvajJa Akharacita Agama pramANabhUta che. te pramANikaAgamathI paNa "ge AyA (keTalAka AtmA) ityAdi vacana dvArA AtmAnI siddhi thAya che. Ama pratyakSa, anumAna ane AgamadvArA para 1. uparAgo graho rAhagraste vindau ca pUSNi ca / ityamaraH / 2. sthAnAGgasUtre 1-1 / pradezArthatayA asaMkhyAtapradezopi jIvo dravyArthatayA dara : ta apAvaraTAya kAvya-17. '''''''''''''''''' * ** * * * * * *

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A B Bl:ttl NyAkukamaMjarI Search, , , prameyaM cAnantarameva bAhyArthasAdhane sAdhitam / tatsiddhau ca "pramANaM jJAnam / tacca prameyAbhAve kasya grAhakamastu nirviSayatvAt" iti pralApamAtram,karaNamantareNa kriyAsiddhezyogAd lavanAdiSu tathAdarzanAt / yacca, arthasamakAlamityAdyuktam, tatra vikalpadvayamapi svIkriyata eva / asmadAdipratyakSaM hi samakAlArthA''kalanakuzalam / smaraNamatItArthasya graahkm| isa zabdAnumAne ca traikAlikasyApyarthasya paricchedakam / nirAkAraM caitad dvayamapi / na cAtiprasaGgaH, svajJAnAvaraNavIryAntarAyakSayopazamavizeSavazAdevAsya naiyatyena pravRtteH / zeSavikalpAnAmasvIkAra eva tiraskAraH / pramitistu pramANasya phalaM svasaMvedanasiddhaiva / na hyanubhave'pyupadezApekSA / phalaM ca dvidhA aanntrypaarmprybhedaat| tatrA''nantaryeNa sarvapramANAnAmajJAnanivRttiH phalam / pAramparyeNa kevalajJAnasya tAvat phalamaudAsInyam / zeSapramANAnAM tu haanopaadaanopekssaabuddhyH| iti suvyavasthitaM pramAtrAdicatuSTayam / tatazca - "nAsanna sanna sadasanna cApyanubhayAtmakam / / catuSkoTivinirmuktaM tattvaM mAdhyamikA viduH // ityunmattabhASitam // AtmAnI siddhi thAya che. prameyAdinA sattAnI siddhi pUrvanA zlokamAM bAdhArthanI siddhi karatI vakhate ja prameyane siddha karyo che. tethI "jJAnarUpa pramANa prameyanA abhAvamAM nirviSaya levAthI koInuM paNa grAhaka nathI." ItyAdivacana mAtra pralAparUpa ja che, kemake prameya sata) hevAthI pramANanuM astitva paNa siddha thAya che. zaMkA:- prameyaM bhale sata ho! pramANane sata mAnavAnI jarUra nathI. kemake prameyanI siddhithI koI ja pramANanI siddhi thatI nathI. huM samAdhAna :- sata prameyanuM jJAna thavAnI kriyA karaNa vinA saMbhave nahi, je prameya hoya tenuM jJAna koine to thAya ja, anyathA te prameya tarIke rahe ja nahi. tethI 'prameyanuM jJAna thAya che tema siddha thAya che. A jJAna kriyArUpa che, ane kriyA karaNa vinA saMbhave nahi kemake laNaNavagerekriyAmAM tema dekhAya che. laNavAnI kriyA dAMtaravarUpa karaNa vinA thai zakatI nathI' tema pratyakSasiddha che. tethI prameyanA jJAnarUpakriyA pramANarUpa karaNa vinA saMbhave nahi" A tarkanAM AdhAre pramANanI siddhi thAya che. pUrvapakSe "e jJAna arthane samakAlIna che ke bhinnakAlIna ItyAdidvArA je be vikalpa batAvyA te banne amane mAnya che. ApaNe pratyakSajJAna samakAlIna viSayano bodha karAvavAmAM samartha che. ane smaraNajJAna atItakAlanA viSayanuM jJAna karAve che. Agama ane anumAna pramANa saikAlikaarthano bodha karAvavAmAM kuzaLa che, A banne prakAranAM jJAna nirAkAra che, chatAM pUrvokta atiprasaMga nathI, kemake jJAna nirAkAra hevA chatAM, jJAnanAMviSayaniyata che. tathA saMkaradoSa paNa nahi Ave,kemakejJAnanAM viSayaneniyata karavAmAM tevA prakArano jJAnAvaraNIyakarma tathA vIryAntarAyakarmano layopazama kAraNa che. arthAta A be kSayopazamane anurUpa ja viSayano bodha thAya che. bAkInAM je vikalpo 8 pUrvapakSa darzAvyA, te badhAno ahIM avakAza ja nathI. tethI teo upekSaNIya che. para pramiti pramANanAM kArya (phaLa) tarIke sva-saMvedanasiddha che. ane jeno anubhava hoya, te viSayamAM upadeza B =pramANAdi)nI apekSA rahetI nathI. A kArya be-prakAre che. (1)Anantaryaane (2) pArapUrya. sarvapramANonuM che anansara = tAtkAlikakArya ajJAnanI nivRtti che. kevaLajJAnanuM paraMparAe phaLa audAsinyabhAva che, kAraNa ke { kevaLajJAnathI prakAzita thayelA padArtho para kevaLajJAnI rAgadveSa karatA nathI. "heyano tyAga, upAdeyanuM grahaNa che ane jJayamAM upekSA e zeSa pramANonuM paraMparAe phaLa che. Ama pramAtAAdi cAre to sunizcita che. tethI huM M. B prameyAdinA sattAnI siddhi viE 229)

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ha4 6 * . . kyAkuimejI : E che kiJca, idaM pramAtrAdInAmavAstavatvaM zUnyavAdinA vastuvRttyA tAvadeSTavyam / taccAsau pramANAt abhimanyate / apramANAdvA ? na tAvadapramANAt, tasyAkiJcitkaratvAt / atha pramANAt, tanna, avAstavatvagrAhakaM pramANaM sAvRtamasAMvRtam vA syAt ? yadi sAMvRtam ? kathaM tasmAdavAstavAd vAstavasya zUnyavAdasya siddhiH / tathA ca tadasiddhau vAstava eva samasto'pi pramAtrAdivyavahAraH praaptH| atha tadagrAhakaM pramANaM svayamasAMvatama. tarhi kSINA pramAtrAdivyavahArAvAstavatvapatijA. BH tenaiva vyabhicArAt / tadevaM pakSadvaye'pi "ito vyAghra itastaTI" iti nyAyena vyakta eva paramArthataH svaabhimtsiddhivirodhH|| ti vyArthaH II 27 II "vastutatva asat nathI, sat nathI, saddhasata nathI ke sata-asata ubhayAbhAvarUpa nathI. paraMtu A cAre vikalpothI rahita ja tatva che. ema mAdhyamiko bauddhono ekabheda) mAne che. ' ityAdi vacano unmattanA pralApa jevA che. vAdyataTI jAya vaLI zUnyavAdIone paramArthathI ja ISTa che ke "pramAtA vagere cAra vAstavika nathI" teonI AvI mAnyatA pramANathI siddha che ke,? apramANathI? apramANathI to kaha zakAya nahi kemake tattvavAdanI ciMtA vakhate aprAmANika siddhAMta phogaTano che. "pramANathI pramAtAvagereno abhAva siddha che. e vikalpa paNa barAbara nathI. A pramANa sAMvRta (=asatya) che ke asAMvRta (satya) che? (asatane prasiddha kare ane satane Avare che te sAMvRtta kahevAya.)jo pramANa sAMvRta = avAstava = asata zreya, to tenAthI zUnyavAdanI sata tarIke siddhi thaI zake nahi. tethI pramAtAAdi cAranI siddhi nirAbAdha che, jo pramANa asAMvRta (satya) zreya to pramANaAdi cAre asata che." evI tamArI pratijJA nAza pAme, kemake tamane pramANa sata tarIke mAnya che, tethI ja pramAtAAdi cAranI paNa siddhi thAya che. Ama "eka bAju vALe ane bIjI bAju nadI' nyAyathI zUnyavAdanI siddhimAM ubhayathA virodha Ave che. Ama 17 mA kAvyano artha pUrNa thayo. khorAka 1. saMvRterlakSaNam-abhUtaM khyApayatyartha bhUtamAvRtya vartate / avidyA jAyamAneva kAmalAtaMkavRttivat // bodhicaryAvatArapaJjikAyAm 352 / kAvya-17.

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cAlAkI adhunA kSaNikavAdina aihikAmuSmikavyavahArAnupapannArthasamarthanamavimRzyakAritaM darzayannAhakRtapraNAzAkRtakamabhogabhavapramokSasmRtibhaGgadoSAn / / upekSya sAkSAt kSaNabhaGgamicchannaho mahAsAhasikaH paraste // 18 // kRtapraNAzadoSam, akRtakarmabhogadoSam, bhavabhaGgadoSam, pramokSabhaGgadoSam, smRtibhaGgadoSamityetAn doSAn / sAkSAdityanubhavasiddhAn / upekSya anAdRtya / sAkSAt kurvannapi gjnimiilikaamvlmbmaanH| sarvabhAvAnAM kSaNabhaGgamudayAnantaravinAzarUpAM kSaNakSayitAm / icchan pratipadyamAnaH te tava / para:=pratipakSI vainAzikaH saugata ityarthaH / aho mahAsAhasikaH sahasA avimarzAtmakena balena vartate sAhasikaH / bhAvinamarthamavibhAvya yaH pravartate sa evamucyate / mahAMzcAsau sAhasikazca mahAsAhasiko'tyantamavimRzya prvRttikaarii| iti mukulitArthaH // kSaNikavAdanuM khaMDana za NikavAdIo je vyavasthA svIkAre che, tenAthI Alaukika ane pAralaukikavyavahAra anu55nna bane che, tethI teonI kalpanA avicArI che ema batAvatA kavi kahe che. kAvyArthi:- (1) kRtanAza (2)akRtakarmabhoga (3)bhavabhaMga (4) mokSabhaMga ane (5) smRtibhaMga- sAkSAta anubhavAtA A pAMya doSonI upekSA karIne mAtra kSaNabhaMga (kSaNikatA) nI je IcchA rAkhanAra tArAthI para (=saugata) kharekhara mahAsAhasika che. arthAta atyaMta avimuzyakArI che. (1) karelAM karmono dhvaMsa, (2) nahi AcarelA karmano bhoga (3)saMsAralopa doSa (4)mokSanA abhAvano doSa tathA (5)smRtinI asiddhi A pAMca doSo kSaNakSayavAda svIkAravAmAM Ave che. jayAre kRtakarmano bhoga, akRtakarmano abhoga, saMsAra, mokSa ane smRti A pAMca sAkSAta ( anubhava) siddha che. "gajanimIlikA ne avalaMbI tArAthI para (=saugata) uparokta pAMca doSono anAdara kare che, ane sarva bhAvonAM udayAttara vinAzarUpa kSaNakSayavAdane svIkAre che. bhAvInA bhAvano vicAra karyA vinA je pravarte te sAhasika kahevAya. A saugata to mahAsAhasika = atyaMtaavimuzyakArI che. A saMkSipta artha thayo. * kSaNikavAdamAM kUtapraNAza-aktabhoga doSo vistRtArtha A che- bauddho jJAnakSaNaparaMparAmAtrarUpe ja AtmAne mAne che. paraMtu motInA dANAonAM samudAyane joDanAra ekasUtaranA dorAnI jema badhI jJAnakSaNomAM saMbaMdhita thanAra koIka ekane AtmA tarIke svIkAratA nathI. eTale ke A mate dareka jJAnakSaNa alaga alaga AtmA che. paraMtu te jJAnakSaNothI kathaMcita bhinna te badhAnA AdhArabhUta ane anvayI evo eka AtmA nathI. tethI A mate devadattAdivyaktinA zarIramAM adhiSThita eka AtmA nathI. paraMtu sadeza jJAnakSaNorU5 asaMkhyaAtmAo zarIrayAvatakALamAM zarIramAM utpanna thai vinAza pAme che. A badhI jJAnakSaNo ekasaMtAnagata kahevAya che. A dareka jJAnakSaNa kSaNika che. ane samAnasaMtAnagata paNa pUrvottara che. jJAnakSaNo parasparathI atyaMta bhinna che. tethI A mate jJAnakSaNadvArA je zubhAzubha anuSThAna karAyuM heya, te che anuSThAnanA zubhAzubha phaLano upabhoga te jJAnakSaNa karI zake nahi kemake te jJAnakSaNano utpatyunattara ja niranvaya nAza thai jAya che. tAtparya:- je kSaNe je zubhAzubhakiyA thaI, tenuM phaLa te kriyAkALe maLatuM nathI ? 1. gajo netre nimIlya jalapAnAdi karoti netranimIlanena na kiMcitkaromIti bhAvayati ca, tadvadayaM vAdI kRtapraNAzAdIn doSAn sAkSAdanubhavan / isa sarvabhAvAnAM kSaNabhaGgaratAM pratipadyate / kSaNikavAdanuM khaMDana siTI 231)

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*** 8i xlii .i s. myAkuSThamaMjarI sadgeaning and vivRtArthastvayam / bauddhA buddhikSaNaparamparAmAtramevAtmAnamAmananti na punargauktikakaNanikarAnusyUtaikasUtravat / tadanvayinamekam / tanmate, yena jJAnakSaNena sadanuSThAnamasadanuSThAnaM vA kRtam tasya niranvayavinAzAnna tatphalopabhogaH / yasya ca phalopabhogaH, tena tat karma na kRtam / iti prAcyajJAnakSaNasya kRtapraNAzaH svakRtakarmaphalAnupabhogAt, uttarajJAnakSaNasya cAkRtakarmabhogaH, svayamakRtasya parakRtasya karmaNaH phalopabhogAditi / atra ca karmazabdaH ubhayatrApi yojyaH, tena kRtapraNAza BE ityasya kRtakarmapraNAza ityartho dRzyaH / bandhAnulomyAccetthamupanyAsaH // ** * ja paNa amuka kALa pasAra thayA bAda ja maLe che. jayAre kriyA karanAra jJAnakSaNa to tatkALe ja sarvathA vinAza pAme che. tethI kriyA (karma)no kartA svakRtakarmano upabhoga karI zakato nathI. tethI potAnA mATe karAyeluM te karma nAza thayeluM I kRtakarmanAza doSa Ave. vaLI uttara jJAnakSaNa je phaLa bhogave che te phaLa pote karelA karmanuM nathI. paraMtu pUrvanI jJAnakSaNa dvArA karAyelA karmanuM che. kemake te phaLajanakakarmakALe potAnuM astitva ja hatuM nahi. tethI anyatakarmano bhoga iakRtakarmanAM bhogano doSa paNa hAjara che. ahIM kAvyamAM karma' zabda ubhayatra joDavAno che. tethI "kRtapraNAza' zabdano "kRtakarmapraNAza' evo artha jovo, zlokanI racanAnI anukULatA ane chaMdabhaMga na thAya te mATe Ama prayoga, karela che. bhavabhaMgadoSa bhava-saMsAra. teno bhaMga-vilopa. kSaNikavAdamAM A doSa Ave che, arthAta paralokanAM abhAvano prasaMga : che. kemake paralokamAM janAra koi vyakti prApta thatI nathI. pUrva janme karelAM karmanAM anusAre paraloka prApta che thAya. paraMtu je prAcInakSaNo karma kare che, teo pote tyAM ja nAza pAme che paNa te karmanAM anusAra prApta thanAra chuM parabhavajanmane anubhavavA vidyamAna rahetI nathI. tethI janmAktaramAM zI rIte pUrvakRtakarmane bhogavI zake? bhavAMtaranI siddhiarthe mokSAkaraguptanAmanAM bauddhacAryaanumAna darzAvyuM che. je citta dhyeyane cittAntara (bIjA citta)nuM pratisaMdhAna kare che, jemake vartamAnakAlIna citta. maraNakALabhAva citta paNa citta che" athota vartamAnakSaNamAM upalabdha thatuM citta uttarakSaNabhAvI citta sAthe saMlagna thAya che te siddha che. ane maraNa kALe paNa citta to ya ja che. ahIM anumAnaprayoga-maraNakALabhAvacina cittAnsaranuM pratisaMdhAna kare chuM |che kemake citta che (A svabhAva chejemake vartamAnakAlIna citta" tethI A saMtAnanAM carama kSaNabhAvI | cittanuM navA utpanna thanArA saMtAnanA AkSaNabhAvI citta sAthe pratisaMdhAna thAya che tema siddha thAya che. ane AnAthI ja janmAntara ( bhavAMtara) nI siddhi thAya che, arthAta paralokAtmakasaMsAranI paraMparA siddha thAya che. ane "maraNakSaNabhAvI cittano cittAntarasAthe pratisaMdhAnano nirodha" ja mokSarUpa che. uttarapakSa:- A anumAna vyartha che. cittakSaNo niravayanAza pAme che ema tamane abhimata che. tethI pUrvekSaNasthitacitta uttarakSaNacitta sAthe saMlagna thai zake nahi. pUrvekSaNacittanuM uttarakSaNacittasAthe pratisaMdhAna toja thaI zake, jo te niranvayanAza pAmatuM na hoya, kemake be avasthita vastuonuM pratisaMdhAna e baMnemAMthI pharI anugAmI evI koi trIjI vyakti dvArA thai zake, jema ke be motI vacce saMbaMdha, e baMnethI bhinna ane baMnemAM B praviTa evo doro kare che. Ama be bhinnakSaNikacitto vacce pratisaMdhAna e baMnethI kathaMcita bhinna ane baMnemAM anupraviTa evI koI trIjI vyakti kare che, tema svIkAravuM joie. A trIjI vyakti tarIke ahIM anvayI che evo AtmA ja ISTa che. Ama be cittavaccenAM pratisaMdhAnanA sAdhaka pUrvokta anumAnadvArA arthApattathI to * 4::::::::::::: kAvya-18

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kiDakag tilifsthAmaMjarI bajAramAM dikarI tathA bhavabhaGgadoSaH / bhavaH-ArjavIbhAvalakSaNaH saMsAraH, tasya bhaGgo vilopaH / sa eva doSaH kSaNikavAde prsjyte| paralokAbhAvaprasaMga ityarthaH / paralokinaH kasyacidabhAvAt / paraloko hi pUrvajanmakRtakarmAnusAreNa bhavati / tacca 1 prAcInajJAnakSaNAnAM niranvayaM nAzAt kena nAmopabhujyatAM janmAntare // yacca mokSAkaraguptena "yaccitaM taccittAntaraM pratisandhatte, yathedAnIntanaM cittaM, cittaM ca maraNakAlabhAvi" iti bhavaparamparAsiddhaye pramANamuktam, tad vyartham; cittakSaNAnAM niravazeSanAzinAM cittAntarapratisaMdhAnAyogAt / dvayoravasthitayorhi pratisaMdhAnamubhayAnugAminA kenacit kriyate / yazcAnayoH pratisaMdhAtA, sa tena nAbhyupagamyate / sa hyAtmAnvayo / baMne kSaNamAM sthita akSaNika AtmAnI ja siddhi thAya che. pratisaMdhAnano utpAdakta artha asaMgata pUrvapakSa :- ahIM pratisaMdha padano artha janayati (utpanna kare che.) karavo. arthAta pUrvekSaNa citta cittAntarane utpanna kare che evo artha ahIM ISTa che, kemake pUrvekSaNa uttarakSaNanuM upAdAnakAraNa che. Ama maraNakSaNabhAvI cittakSaNa janmAktarIyacittakSaNane janma Ape che. Ama saMsAraparaMparA siddha thAya che. uttarapala :- Ano artha e thayo ke, "pUrvekSaNacitta" kAraNa che. ane uttarakSaNacitta kArya che. tethI tamArA anumAnamAM hetu kAryakSetu thayo. (je anumAnano hetu sAdhyanuM kArya heya te hetu kAryakSetu kahevAya) jayAre vAdI (mokSAkaragupta)ne citta cittAnsaranuM pratisaMdhAna kare che, e sthaLe svabhAva, iSTa che. A virodharUpa che. tathA ahIM svabhAvahetu paNa anupapanna che. kemake tAdAtmasaMbaMdhathI saMbaMdhita be vastu vacce ja svabhAvahetu AvI zake. ane tAdAtma bebhinnakAlabhAvI citta-cittAntara vacce anupapanna che. (kemaketAdhabhya eTale tatte ja, AtmA = svarUpa jenuM zreya tautmA. teno bhAvatAdhabhya, jemake ghaTanuM svarUpa ja ghaTa che, tethI ghaTano ghaTasAthe tAdAtmasaMbaMdha ISTa chearthAta be abhinna vastu vacce ja tAdhanya hoya che, be bhinnakAlIna kSaNikavastuo abhinna i zake) nahi. tethI te be vacce tAdAtma nathI. zaMkA:- citta ane cittAntarane yugapabhAvI samAnakAlIna mAnavAthI svabhAva, upapanna bane che. samAdhAna :- yugapalphAvI mAnavAmAM pratisandhaya-pratisadhAyakabhAva na banI zake. (pratisavaeNya jenuM pratisaMdhAna thAya che te cittAntara. pratisadhAyaka = pratisaMdhAnakaranAracitta) kemake baMne yugapalphAvIrUpe aviziSTa che. tethI A baMnemAM pratisaMdhAtA koNa ane pratisaMdheya koNa? tathA citta ja pratisaMdhAtA, ane cittAntara ja pratisaMdheya evo niyama upapanna karanAra niyAmaka koNa banaze? tethI cittAntara pratisaMdhAtA | ane citta pratisaMgheya evo vikalpa paNa saMbhavI zake. vaLI yugapabhAvI citta-cittAntara vacce A bhAva mAnavAno heya to samAnakAlIna be bhinna saMtAnagata citta vacce ja A bhAva mAnavo paDaze. arthAta "devadattagata vartamAnakSaNikacitta yajJadaragata vartamAnakSaNikacittano pratisaMdhAtA che.' ema ghaTAvavuM paDaze. tathA "eka saMtAnagata pUrvekSaNacitta uttarakSaNa cittano pratisaMdhAtA che ema ghaTI zakaze nahi. vyAvata maraNakAlagatacittakSaNa janmAntarIyaprathamasamayabhAvI-cittakSaNanuM pratisaMdhAna | kare che ema ghaTI zakaze nahi. tethI saMsAraparaMparA siddha thai zakaze nahIM. tethI e siddha karavA darzAveluM anumAna svasAdhyathI bhinnanuM sAdhaka banatuM hoI viddha siddha thaze.) athavA to bhale pratisaMdhAnano artha janana" =utpatti) che, to paNa te anu55na che. kemake tema che mAnavAmAM banne vacce hetu-phaLabhAva mAnavo paDaze. A hetu-phaLabhAva tulyakAlIna bevastu vacce saMbhave nahi. zaMkA - hetuphaLabhAva pUrvottarakAlIna arthAta be bhinnakAlIna cittakSaNo vacce che. pUrvottarakAlIna be cha vastu vacce hetuphaLabhAva sughaTa ja che. pratisaMdhAnano utpAdaartha asaMgata 6, % ::::::::::::: ja

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vika8 -: . . . sthAThamejarI chais na ca pratisaMdhatte ityasya janayatItyarthaH, kAryahetuprasaGgAt / tena vAdinAsya hetoH svabhAvahetutvenoktatvAt / / svabhAvahetuzca tAdAtmye sati bhavati / bhinnakAlabhAvinozca cittacittAntarayoH kutastAdAtmyam ? yugapadbhAvinozca pratisandheyapratisandhAyakatvAbhAvApattiH, yugapadbhAvitve'viziSTe'pi kimatra niyAmakam, yadekaH pratisandhAyako'parazca pratisandheya iti ? astu vA pratisandhAnasya jananamarthaH / so'pyanupapannaH / tulyakAlatve hetuphalabhAvasyAbhAvAt / / mannakAlatve ca parvacittakSaNasya vinaSTatvAta uttaracittakSaNaH kathamapAdAnamantareNotpadyatAma / iti yatkiJcidetata // samAdhAna:- bhinnakAlIna cita ane cittAntarakSaNa vacce paNa A bhAva asaMgata che. kemake pUrvacittakSaNa bIjA samaye niranvayanAza pAme che. tethI uttaracittakSaNa pUrvacirakSaNAtmakasvaupAdAnavinA kevI rIte utpanna thaI zakaze? tethI tamArI A kalpanA tuccha che. mokabhaMganI Apatti have pramANabhaMgadoSa darzAve che. prakarSathI pharIthI na thAya e rIte karmabaMdhanathI mokSa (mukti) pramola che che. tene paNa bhaMga thAya che. A bauddhamate "AtmA ja nathI, tethI koNa paralokamAM sukhI thavAno prayatna ju kare? AtmA ya, to te paralokamAM sukhI thavA arlI ceSTA kare. zaMkA :- pUrvajJAnakSaNa uttaranI jJAnakSaNanAM sukha mATe svasattAkALe ceSTA karaze. samAdhAna :- saMsArI jJAnakSaNa bIjAjJAnakSaNane sukhI karavA prayatna kare e saMgata nathI. zaMkA :- paramArtharasikabuddhavagere jJAnakSaNo bIjAjJAnakSaNane sukhI karavA prayatna karaze. samAdhAna :- e asaMgata che, jayAM sudhI pote du:khI heya tyAMsudhI koi bIjAne sukhI karavA prayatna karatuM nathI. "gharanAM chokarA ghaMTI cATe ane upAdhyAyane ATo' e prAjJapuruSonuM lakSaNa nathI. buddhavagere paNa potAnA ajJAnAdidu:khane dUra karyA vinA bIjAnA du:khane dUra na kare-karI zake paNa nahi. je potAnA du:khane paNa dUra karavA samartha na hoya, te zI rIte bIjAnA du:khane dUra karI zake? paropakArarasika puruSo svata: kaSTa sahana karIne bIjAnA sukhane mATe prayatna karatA dekhAya che, tyAM paNa vastuta: teo bIjAnI pIDAnA darzanathI utpanna thayelA potAnA ja du:khane dUra karI rahyA che. athavA kadAca paramArtharasikabuddha bIjAnA duHkhane dUra karavA prayatna kare, to paNa badhA kaMI tevA paramArthasika nathI. tethI) je pote duHkhI ya te bIjAnA huM sukhamATe ceSTA na kare. du:khI devadatta yajJadattanA sukha mATe ceSTA kare evuM kayAreya dekhAyuM nathI. zaMkA:- devadatta yajJadattanAM sukha mATe prayatna na kare, paNa potAnAM du:khane dUra karavA toM prayatna karaze ja. $ samAdhAna:- ahIM devadatta thI zuM ISTa che? kSaNa ke devadatazarIragatakSaNasaMtAna? jo te-te kSaNa iSTa chuM heya, to "kSaNa potAnAM duHkhane dUra karavA prayatna kare te vyartha che. kemake kSaNikapaNa potAnI sattAkALa nAM du:khane dUra karI na zake. kemake te vakhate pote potAnI utpattimAM ja vyagra che. ane pachI to kSaNanA nAzanI zuM sAthe ja du:kha naSTa thaI jaze. mATe "kSaNa potAnAM du:khane dUra karavA prayatna kare te asiddha che. zaMkA:- devadattasaMtAnagata pUrvekSaNa uttarANonAM duHkhane dUra karavA prayatna karaze. arthAta svasaMtAnanA chuiM du:khane dUra karavA prayatna karaze. samAdhAna :- A saMtAna vAstava (=sata) che ke asata? saMtAna jo sata heya, te anyanAmadvArA che. vAstavamAM to AtmAno ja svIkAra thayo. kemake tame anekANapravAhane anugata eka saMtAnano svIkAra zuM karyuM, ane tene AtmA tarIke svIkAryo. vaLI A saMtAna akSaNika hoi kSaNikavAda hataprAya thai jAya che. ane saMtAna jo avAstava heya, to asat saMtAnanuM du:kha paNa asat ja che. tethI te dUra karavA kAvya-14 FE 234

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chemai i.:- -: 5: : .5-% a. . : ::: tathA pramokSabhaMgadoSaH / prakarSeNApunarbhAvena karmabandhanAd mokSo muktiH prmokssH| tasyApi bhaGgaH prApnoti / tanmate / tAvadAtmaivaM nAsti / kaH pretya sukhIbhavanArthaM yatiSyate / jJAnakSaNo'pi saMsArI kathamaparajJAnakSaNasukhIbhavanAya ghttissyte| na hi duHkho devadatto yajJadattasukhAya ceSTamAno dRSTaH / kSaNasya tu duHkhaM svarasanAzitvAt tenaiva sArdhaM dadhvaMse / santAnastu na vAstavaH kazcit / vAstavatve tu AtmAbhyupagamaprasaMgaH // A koI prayatna karavo paDaze nahi. bauddhakalpita mokSanI asiddhi bauddha :- saghaLIya vAsanAono uccheda thavAthI viSayAkArarUpI upaplava (taraMgo) naSTa thAya che, tethI ja vizuddhajJAna utpanna thAya che te mokSa che. arthAta anAdikAlInamithyAvAsanAonAM kAraNe jJAna, nIladhaTAdi viSayono pariccheda kare che. ane nIlavaTAdiAkAra dhAraNa kare che. jayAre "sarvakSaNika Adi bhAvanAonA prakarSathI mithyA vAsanAo TaLe che, tyAre jJAna bAhyaviSayono pariccheda karavAnuM baMdha karI, svAtmAmAM lIna thAya che, ane viSayaAkArane dhAraNa karavAnuM paNa baMdha kare che. Ama jJAna viSayanAM AkArarUpa maLathI rahita atyaMta vizuddha bane che. A vizuddhajJAna ja mokSa che. mokSanuM svarUpa tenAthI bhinna nathI. uttarapala :- (jaina) A badhuM asaMgata che. kemake kAraNanAM abhAvathI mokSa anu55nna che. bhAvanAno pracaya ja vAsanAnA uccheda dvArA mokSanA kAraNa tarIke bauddhone ISTa che. paraMtu bhAvanAnA pracayane sthira eka Azraya maLato nathI. kemake bhAvanAne bhAvavAvALI (AzrayabhUta) dareka jJAnakSaNo kSaNika ane bhinna che. tethI bhAvanA paNa kSaNika, asthira ane anekaAzrayavALI bane che. tethI vAsanAnA uccheda ke zubhasaMskAranAM AdhAnAdirUpa koIpaNavizeSanuM AdAna karI zakatI nathI. vaLI A bhAvanA paNa kSaNika ja che, ane uttarakSaNe niranvaya nAza pAme che. tethI pratikSaNe utpanna thanArI bhAvanAo apUrva hoya che. tethI jema AkAzane kUdI javAno abhyAsa kyAreya paNa pakarSa pAmato nathI, tema bhAvanApacaya paNa kyAreya prakarSatAne pAmaze nahi. ane A prakarSatA vinA te bhAvanA skuTa (vizuddha) abhijJAna (jJAna)nI utpattamATe samartha banI zake nahi. Ama vizuddhajJAnarUpe mokSanI anupapatti ja che. vaLI vizuddhajJAnavAnuM citta "amaLa che. emAM bhAvanA to mAtra nimittakAraNa che. upAdAnakAraNa tarIke pUrvacittakSaNo ja ISTa che. A pUrvacinakSaNo pote amaLa (kamaLavinAnI) che ke samaLa (kamaLayukta)? jo pote amaLa haiya, to te vakhate ja mokSa thaI cUkyo che. pharIthI molotpatti zA mATe kalpavI? vaLI e pUrvacittakSaNanA janaka pUrvanI cittakSaNone paNa ema amaLa ja mAnazo, Ama anAdikAlIna mokSa mAnavo paDaze. pUrvanI samaLacittakSaNo amaLacittakSaNanAM Arasmaka (=upAdAnakAraNa) che. arthAta e samaLacittakSaNomAM ja amaLacittalaNaArasmaNa zakti che" ema paNa mAnI zakAya nahi. kemake dareka kAraNamAM sadezaArambhaNazakti ja ISTa che. arthAta dareka kAraNa tathAsvabhAvathI ja svasadeza kAryano ja AraMbha kare e nyAya AbALagopALaprasiddha che. kayAMya paNa bAvaLamAMthI AMbo ugato dekhAto nathI. tethI samaLacittakSaNomAM svAbhAvikasvasadezAtmazakita svadezasamaLacittalaNaAraMbhazakti ja che. aneasadezaAraMbha dara zaktino (amaLacitta AraMbhazaktino) abhAva ja che. " "A zaktino ekAeka uccheda thaI jAya ane dara caramasamaLacittakSaNadvArA amalacittakSaNanI utpatti thaI jAya te na bane tevI vAta che.(athavA samaLa che pUrvacittalaNamAM amaLacittakSaNa AraMbhaNazakita svAbhAvika pUrva paraMparAthI) che ke navI uddabhavI? ja svAbhAvika mAno, to 8 pUrve ja amaLacittakSaNa-mola siddha thavAthI te aMge vicAra ke prayatna phogaTa che. have jo uttarottara samaLacinakSaNonI ja utpatti jo kAza bauddhakalpita mokSanI asiddhi )

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: zibira zarIra mAThamaMjarI rAjA didikarI ___ api ca bauddhAH "nikhilavAsanocchede vigataviSayAkAropaplavavizuddhajJAnotpAdo mokSaH" ityAhuH / tacca na ghaTate / / / kAraNAbhAvAdeva tadanupapatteH / bhAvanApraco hi tasya kAraNamiSyate / sa ca sthiraikAzrayAbhAvAd vizeSAnAdhAyakaH, it pratikSaNamapUrvavad upajAyamAnaH, niranvayavinAzI, gaganalaGghanAbhyAsavat anAsAditaprakarSo na sphuTAbhijJAnajananAya prabhavati, ityanupapattireva tasya / samalacittakSaNAnAM svAbhAvikyAH sadRzArambhaNazakterasadRzArambham pratyazaktezca akasmAdanucchedAt / kiMca, samalacittakSaNAH pUrva svarasaparinirvANAH, ayamapUrvo jAtaH santAnazcaiko na vidyate, . bandhamokSau caikAdhikaraNau na viSayabhedena vartete / tataH kasyeyaM muktirya etadarthaM prayatate / ayaM hi mokSazabdo bandhanavicchedaparyAyaH / mokSazca tasyaiva ghaTate yo baddhaH / kSaNakSayavAde tvanyaH kSaNo baddhaH kSaNAntarasya ca muktiriti | prApnoti mokSAbhAvaH // dekhAtI hovAthI samaLacittakSaNomAM sadezAraMbhaNa (= samaLauttaracitakSaNa) zakita ja svAbhAvika mAnazo, to caramasamaLa -cittakSaNanI tevI zakitano ane asadezakSaNAraMbhanI azakitano uccheda kevI rIte siddha karazo? arthAta te saMbhavaze nahIM.) tathA jema amalacittasaMtAna e mokSa che, tema samAcinakSaNo baMdharUpa che, ema Avaze, paNa A samaLa che cittakSaNa pUrve svata: ja nirvANa pAmI jAya che. kemake teo niranvayanAza pAme che, tathA samaLacittasaMtAna che ane amaLacittasaMtAna A banne bhinna che. kemake jayAre samaLacittasaMtAna nAza pAme che tyAre amaLa cittasaMtAna prAdurbhAva pAme che. tethI baMdha samaLacittalaNono, ane mokSa apUrva prAdurbhAva pAmelA zuM amaLacittasaMtAnano. Ama baMdha anyano thaze ane mokSa anyano thaze tethI ekAdhikaraNa baMdha-mokSa nahi , Ave. jayAre baMdha ane mokSa ekAdhikaraNa ja sarvane ISTa che. zaMkA :- "baMdha ekano ane mokSa anyano ema baMdha-mokSane bhinnAdhikaraNa svIkAravAmAM zo doSa samAdhAna :- mokSamATe prayatna karanAra mukana thAya, mukta thavuM baMdhanathI chUTakAro pAmavo. have pote baMdhAyelo na haiya, to zI rIte temAMthI chUTavA-mukta thavA prayatna kare? "mokSa' zabda "baMdha' zabdane sApekSa che. baMdhAyelo zreya, teja mukta thAya. Ama baMdha ane mokSa ekAdhikaraNa ja saMbhave. bhinnAdhikaraNa iSTa nathI. jame jagalo ne mAra khAya bhagalo nIti pramANikajana saMmata nathI. vaLI dareka kSaNo mAtra kSaNabhara ja jIvI zake che. eka kSaNa pachI teo A jagatamAMthI sarvathA naSTa thaI javAnA che. AvA kSaNabhaMgura AyuSyavALA cittalaNo ke paranAM mokSa mATe prayatna kare e asaMgata che. kemake je kSaNe teo utpanna thAya che, te kSaNe teo mAtra utpattimAM vyatra che, ane bIjI kSaNe to naSTa thaI jaze. to kayAre teo potAnI ke bIjAnI baMdhaavasthAno vicAra karaze? tathA kayAre bIjA pratye karUNAbhAvathI bhAvanAone bhAvaze? ekakSaNamAM e keTalA kAryo karaze? tathA te dareka kAryonI sUcanA ane karavAnI paddhatiAdinuM jJAna kayAre bIjA pAsethI meLavaze? kemake hajI tyAre ja utpanna thayA hoi, svata: to A badhAnuM jJAna meLavaze nahi. tethI A badhI paMcAtamAM paDyA vinA teo potAnAM eka kSaNanAM AyuSyane AnaMdathI bhogavI levAnuM ja pasaMda kare. bhAvanApracaya :-bauddhamate cAra bhAvanA che (1)badhuM ja kSaNika che (2) badhuM ja du:kharUpa che. (3) badhI ja vastuo sAmAnyarUpe jJAta nathI thatI, paraMtu svalakSaNa ( potAnA asAdhAraNarUpa) thI ja khyAta thAya che. tathA (4) sarva padyartha niHsvabhAva chevAthI zUnya che. A cAra bhAvanAone satata bhAvavAthI bhAvanAne pracaya thAya che). smRtibhaMga doSa have smRtibhaMgadoSa batAve che. ahIM anumAna prayoga A pramANe che- "pUrvabuddhie anubhavelA arthanA 1. sarva kSaNikaM sarvaM kSaNikama, duHkhaM duHkhaM, svalakSaNaM svalakSaNaM, zUnyaM zUnyamiti bhAvanAcatuSTayaM / kAvya-18 : :::::::::: 236

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ja ___tathA smRtibhNgdossH| tathAhi / pUrvabuddhyAnubhUte'rthe nottarabuddhInAM smRtiH sambhavati / tato'nyatvAt, RA sntaanaantrbuddhivt| na hyanyadRSTo'rtho'nyena smaryate, anyathA ekena dRSTo'rthaH sarvaiH smaryeta / smaraNAbhAve ca kautaskuto * pratyabhijJAprasUtiH, tasyAH smaraNAnubhavobhayasaMbhavatvAt / padArthaprekSaNaprabuddhaprAktanasaMskArasya hi pramAtuH saha evAyamityAkAreNa iymutpdyte|| ___ atha syAdayaM doSaH, yadyavizeSeNAnyadRSTamanyaH smaratItyucyate; kintu anyatve'pi kAryakAraNabhAvAd eva ca smRtiH| |bhinnasaMtAnabuddhInAM tu kAryakAraNabhAvo nAsti / tena saMtAnAntarANAM smRtirna bhavati / na caikasAntAnikonAmapi buddhInAM kAryakAraNabhAvo nAsti, yena pUrvabuddhyanubhUte'rthe taduttarabuddhInAM smRtirna syAt / tadapyanavadAtam, evamapi anyatvasya tadavasthatvAt / na hi kAryakAraNabhAvAbhidhAne'pi tadapagataM, kSaNikatvena sarvAsAM bhinnatvAt / na hi kAryakArabhAvAt mmatirityatrobhayaprasiddho'sti dRSTAntaH // viSayamAM uttarabuddhione smaraNa saMbhave nahi. kemake pUrvabuddhithI teo bhinna che. jemake saMtAnAMtarabuddhi tAtparya : eka ja saMtAnagata pUrvabuddhikSaNe je padArtho anubhavyA che, te padArthonuM smaraNa uttarabuddhikSaNone dhi thatuM nathI, kemake uttarabuddhikSaNa pUrvabuddhikSaNothI bhinna che. kemakeAmate ekasaMtAnagata paNa pUrva-uttarabuddhikSaNo parasparathI atyaMtabhinna che. eTale jema devadattAdisaMtAnagatabuddhikSaNe anubhavelAM arthanuM smaraNa yajJadatta saMtAnagata buddhikSaNane thatuM nathI. tema eka saMtAnagata paNa pUrvabuddhikSaNe anubhavelA arthanuM uttarabuddhikSaNane smaraNa thaze nahi. tathA anubhava karanAra je pUrvekSaNa che, te te tatkALe ja naSTa thaI che. tethI tene paNa uttarakALe smaraNa thaze nahi. Ama smaraNanA abhAvano prasaMga che. zaMkA :- pUrvekSaNe anubhavelA arthanuM uttarakSaNaatyaMtabhinna hovA chatAM eka saMtAnagata I smaraNa zuM kare temAM zo doSa che? . samAdhAna :- banne ekasaMtAnagata rovA chatAM parasparathI atyaMtabhinna che. ane eka joyelA padArthanuM zuM smaraNa anya kare te koine iSTa nathI. kemake tema mAnavAmAM eka paNa vyakitae anubhavelI vastunuM smaraNa zuM jagatanA sarva jIvone thavAnI Apatti che. smaraNanA viSayamAM "ekasaMtAnata' niyAmaka nathI. paraMtu ekAdhikaraNa-niyAmaka che. je vyaktine anubhava ya te vyaktine ja jo smaraNa zreya, to anubhava ane zuM smaraNa ekAdhikaraNa kahevAya. be bhinnakSaNo anubhava ane smaraNanAM Azraya dhyeya, to A ekAdhikaraNatva AvI zake nahi. Ama smaraNano abhAva thAya to pratyabhijJAno udbhava saMbhave ja zI rIte? kAraNa ke smaraNa ane anubhava e ubhayathI pratyabhijJA saMbhave che. pramAtA jayAre koika vastunuM darzana kare che tyAre te pramAtAne te padArtha sAthe saMbaMdha dharAvatA pUrve joyelA padArthanuM smaraNa thaI Ave che. eTale ke vartamAnamAM dekhAto padArtha pUrvamAM dekhelA padArthanA AtmAmAM paDelA saMskArane jAgRta kare che. tethI pUrvadeTapadArthanuM smaraNa thaI Ave che. ane smRtipathamAM AvelAM e padArtha sAthe sAme dekhAtA padArthanI tulanA kare che. ane te ja A che' evo smaraNaanubhavaubhayasaMvalita bodha prApta kare che. A ja pratyabhijJA kahevAya che. paNa A badhI prakriyA AtmA sthira heya to ja saMbhavI zake anyathA nahi. tethI kSaNikavAdamAM pramANasiddha pratyabhijJA lopAI jAya che. A kAryakAraNabhAvathI myunisiLuiM khaMDana pUrvapakSa :- ame ema sthApanA karatA hoIe ke sAmAnyathI ja anyavaDe deTanuM anya smaraNa karI che zake " to pUrvokta doSa vyAjabI che. paraMtu tema nathI. amAro anumAnaprayoga A che. "je be vacce phriI kAryakAraNabhAva che, te be paraspara bhinna che, to paNa temAMthI ekanA vaDe deTanuM (kAraNathI daTanuM)anyane phri [ 8 myunisinnei khaMDana 2i37]

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::::::::: 2 . ! = ke : ' sAlA kSaya ka. 5 atha - "yasminneva hi santAne AhitA karmavAsanA / phalaM tatraiva saMdhatte kase raktatA yathA" // iti karpAse raktatAdRSTAnto'stIti cet ? tadasAdhIyaH, sAdhanadUSaNayorasambhavAt / tathAhi -anvayAdyasambhavAnna sAdhanam / na hi kAryakAraNabhAvo yatra tatra smRtiH karpAse raktatAvadityanvayaH sambhavati / nApi yatra na smRtistatra na kAryakAraNabhAva isa iti vyatireko'pi / asiddhatvAdyanudbhAvanAcca na dUSaNam / na hi tato'nyatvAt ityasya hetoH karpAse raktatAvat ityanena kazcid doSaH pratipAdyate // 1la kAryane) smaraNa thaI zake, kAraNa ke te be vacce kAryakAraNabhAva che" arthAta smRtimATe kAryakAraNabhAva niyAmaka che, ekAdhikaraNatva ke anyatva e mahatvanuM nathI. bhinnasaMtAnagata be buddhikSaNo vacce kArya -kAraNabhAva na levAthI ja ekasaMtAnagata buddhikSaNe joyelAnuM anyasaMtAnagata buddhikSaNa smaraNa karI zake ! nahi. jayAre samAnatAnagata be buddhikSaNo bhinna chevA chatAM te be vacce kArya-kAraNabhAva hei, pUrvabuddhikSaNe che dekhelA arthanuM teja saMtAnagata uttarabuddhikSaNane smaraNa thAya te anu55na nathI. uttara pakSa:- A paNa zobhana nathI. eka saMtAnagata be buddhikSaNo vacce kArya-kAraNabhAva oya, to paNa phA baMne vacce anyatA to tadavastha ja che. kAryakAraNabhAva anyatAne dUra karavA samartha nathI. kemake kSaNika hovAthI A sarvabuddhikSaNo ekabIjAthI atyaMtabhinna che. vaLI kAryakAraNabhAva hovAthI smRti thAya che. tevA vikalpanuM ! sAdhaka dRSTAMta ubhayapakSamAM aprasiddha che. kasaraktA daSTAMta vyartha pUrvapakSa- je kapAsabIjamAM rakatatA vAsita karavAmAM AvI hoya, te ja bIjanAM kapAsaphaLamAM rakAtA , dekhAya che, anyatra nahiM tathaiva je saMtAnamAM karmavAsanAnuM AdhAna thayuM hoya, te ja saMtAnamAM (smRtyAdi)phaLa paNa pragaTa thAya che "A vacananAM baLathI "kapAsamAM raktatA" daSTAMta prasiddha che. kapAsabIja ane kapAsaphaLa | bane bhinna levA chatAM banne vacce kAryakAraNabhAva hovAne lIdhe bIjamAM vAsita karelI lAlAza enAM phaLa mAM pragaTa thAya che. te ja pramANe anubhavadvArA pUrva buddhikSaNamAM nihita karAyelA saMskAro te kSaNanAM kAryabhUta uttarANomAM Ave che. tethI smRtirUpaphaLa paNa e uttarakSaNone prApta thAya che. Ama prasiddha daSTAMtadvArA smaraNamAM kAryakAraNabhAva' hetu tarIke siddha thAya che. uttarapakSa:- A paNa suMdara vicAra nathI ja. smRtisAdhaka tamAruM anumAna A che- "samAnasaMtAnagata uttarabuddhikSaNane pUrvekSaNaanubhUta arthanuM smaraNa che (sAdhya) kemake be vacce kAryakAraNabhAva che. (sAdhana)" amAruM smRtibhaMgadarzaka anumAna A prakAre che- "uttarakSaNane pUrvekSaNe anubhavelA arthanuM smaraNa nathI (sAdhya) kemakene(=uttarakSaNa pUrvalaNathI bhinna che (sAdhana)." have kapAsanI raktatAnuM je daSTAMta tame tamArA sAdhyanI siddhi arthe batAvyuM, te daSTAMta tamArA anumAnamAM sAdhano ane amArA anumAnamAM dUSaNarUpa banI zakatuM nathI. zuM tamArA anumAnanuM sAdhana nathI e A pramANe A daSTAMtadvArA paNa anvayAdi saMbhavatA nathI. jayAM kAryakAraNabhAva heya, tyAM smRti heya jemake kapAsamAM raktatA" evo anvaya saMbhavI zakato nathI. kemake tyAM che. bAdha che. kapAsamAM raktatA e bIjanI raktatAnuM mAtra kArya ja che. Ama tyAM mAtra kArya-kAraNabhAva ja siddha thAya che, smRtinI siddhi thatI nathI. e ja pramANe jyAM smRti nathI, tyAM kAryakAraNabhAva nathI evo vyatireka paNa saMbhavato nathI. kemake A ja dRSTAMtasthaLe vyabhicAra che, kemake ahIM smRti na vA chatAM kAryakAraNabhAva che che. Ama A deTAMta anvaya ke vyatireka bemAMthI ekane paNa baLa ApavAdvArA anumAna sAdhaka banI zakatuM nathI. ja::::::::::::: kAvya-

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yAdamaMjarI- kiJca yadyanyatve'pi kAryakAraNabhAvena smRterutpattiriSyate, tadA ziSyAcAryAdibuddhInAmapi kAryakAraNabhAvasadbhAvena smRtyAdiH syAt / atha nAyaM prasaGgaH, ekasaMtAnatve satItivizeSaNAditi cet, ? tadapyayuktaM, bhedAbhedapakSAbhyAM tasyopakSINatvAt / kSaNaparamparAtastasyAbhede hi kSaNaparamparaiva sA / tathA ca saMtAna iti na kiJcidatiriktamuktaM syAt / bhede tu pAramArthikaH apAramArthiko vAsau syAt ? apAramArthikatve'sya tadeva dUSaNaM, akiMcitkaratvAt / pAramArthikatve sthiro vA syAt kSaNiko vA ? kSaNikatve saMtAninirvizeSa evAyam, iti kimanena stenabhItasya stenAntarazaraNasvIkaraNAnukaraNinA / sthirazcet ? Atmaiva saMjJAbhedatirohitaH pratipannaH / iti na smRtirghaTate kSaNakSayavAdinAm // e ja pramANe A dRSTAMtathI amArA anumAnamAM dUSaNa paNa nathI, kemake te amArA hetumAM asiddhidoSanuM ApAdana karI zake tema nathI. 'uttarakSaNa pUrvakSaNathI bhinna che' e amAro hetu che. emAM 'kapAsamAM 2ktatA' dRSTAMta koipaNa doSa udbhAvita karavA samartha nathI. kemake 'uttarakSaNa pUrvakSaNathI bhinna che ke abhinna che" e bAbatanI sAthe A dRSTAMtane kaMi lAgatuM vaLagatuM nathI. saMtAnanI avAstaviktA vaLI jo anya hovA chatAM mAtra kAryakAraNabhAvathI ja smRti iSTa hoya, to ziSya-AcArya buddhivagere buddhi vacce paNa kAryakAraNabhAva hovAthI AcArye anubhavelI vastunuM smaraNa ziSyane thavuM joie. AcArya buddhi ziSyanI buddhimAM hetu che. e prasiddha ja che. e ja pramANe mAtAbuddhikSaNa putrabuddhikSaNamAM hetu hoi, mAtA e anubhavelI vastunuM smaraNa putrabuddhikSaNane thavuM joie, je dRSTa ke iSTa nathI. pUrvapakSa :- tame amAro kahevAno bhAva samajatA nathI. ame je kAryakAraNabhAva batAvyo che, tyAM 'ekasaMtAnatva' vizeSaNa che. arthAt ekasaMtAnagata ja pUrvauttarakSaNo vacce kAryakAraNabhAva hovAthI pUrvakSaNe anubhUta vastunuM uttarakSaNane smaraNa thaze. AcArya-ziSyabuddhi vacce ane mAtA-putrabuddhi vacce kArya kAraNabhAva hovA chatAM tyAM ekasaMtAnatA nathI. kemake AcAryabuddhikSaNa ziSyabuddhikSaNathI bhinna saMtAnagata che. ema mAtAbuddhikSaNa putrabuddhikSaNathI bhinna saMtAnagata che. Ama tame darzAvyo tevo prasaMga Avato nathI. uttarapakSa :- A barAbara nathI. kemake saMtAna kSaNaparaMparAthI bhedAbheda ema baMne vikalpathI asiddha che. te A pramANe saMtAna kSaNaparaMparAthI bhinna che ke abhinna ? jo kSaNaparaMparAthI abhinna hoya, to te kSaNaparaMparArUpa ja che, koi svataMtra vasturUpa nathI. tethI 'saMtAna'zabdathI koi vizeSanuM sUcana thatuM nathI. have jo saMtAna kSaNaparaMparAthI bhinna hoya, to e saMtAna pAramArthika (=vAstavika) che ke apAramArthika ? jo apAramArthika hoya, to 'ekasaMtAnagata' evuM 'kAryakAraNabhAva' rUpa hetunuM je vizeSaNa che, te pote asat hoi akicitkara che. eTale ke vizeSyanAM arthamAM koi vadhAro karavAmAM, vizeSyanuM svarUpadarzana karAvavAmAM ke vizeSyano anyathI vyavaccheda karavAmAM e vizeSaNa upayogI banatuM nathI. tethI hetumAM vyarthavizeSaNarUpa dUSaNa paNa hAjara thaze. (vaLI 'asat vizeSaNathI viziSTa vastu paNa asat hoya" tethI hetu pote ja asat thai jaze. tethI tamArUM anumAna pote asat thai jaze. asat hetuyukta anumAna sat na banI zake.) jo A saMtAna pAramArthika hoya, to te sthira che ke kSaNika che ? jo kSaNika che to saMtAnamAM kSaNaparaMparAthI koi vizeSa Avyo nahi. arthAt jema kSaNaparaMparA kSaNika che tema saMtAna paNa kSaNika che. eTale be vacce koi tAttvika bheda Avaze nahi. tethI kSaNaparaMparAne choDI saMtAnano svIkAra karavo e to eka corathI gabharAyelo bIjA coranA zaraNe jAya" enuM suMdara anukaraNa karavA jevuM che. have jo saMtAna sthira che ! to saMtAnanI avAstaviktA 239

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ki8 Healia sthAkUTamaMjarI dIdhI tadabhAve ca anumAnasyAnutthAnamityuktam prAgeva / api ca, smRterabhAve nihitapratyunmArgaNapratyarpaNAdivyavahArA vizoryeran / "ita ekanavate kalpe zaktyA meM puruSo hataH / tena karmavipAkena pAde viddho'smi bhikSavaH // " iti vacanasya kA gatiH ? evamutpattistpAdayati, sthitiH sthApayati, jarA jarjarayati, vinAzo nAzayatIti catuHkSaNikaM vastu pratijAnAnA api prtikssepyaaH| kSaNacatuSkAnantaramapi nihitapratyunmArgaNAdivyavahArANAM darzanAt / tadevamanekadoSApAte'pi yaH kSaNabhaGgamabhipraiti tasya mahat sAhasam // iti kAvyArthaH // 18 // tame saMjJAbhedathI chUpAyelA AtmAno ja svIkAra karyo, arthAt AtmA ane saMtAna vacce mAtra nAmabheda che. vAstavamAM to baMne ekarUpa ja che. tethI badhI saMta vastu kSaNika che evo tamAro pravAda mAtra bakavAsarUpa che. Ama saMtAna jevI koIviziSTa vastusiddhanathI. tethI te tamArA anumAnahetumAM vizeSaNa tarIke akiMcitkara che. tethI ja tamAru anumAna siddha thaI zake tema nathI, kemake hetumAM baLa nathI. tethI amArA niSkaTaka anumAna dvArA siddha thaze ke kSaNikavAdamAM smRti ghaTI zake nahi. smRtinA abhAvamAM anumAnAdivyavahAranI anupapatti smRtinA abhAvamAM anumAnanuM utthAna paNa thai zake nahi. e vAta pUrve kahelI ja che. vaLI, smRtinA abhAvamAM thApaNa tarIke mukelI vastu pharIthI mAMgavI, ane e pAchI ApavI e paNa banI zake nahi. kemake thApaNa mukanAra ane rAkhanAra baMne bhaNAntaramAM nAza pAmyA che. have je ApanAra ane mAMganAra che e baMne to koI anya je vyakti che. ane e baMnene kaMI pUrvanA banAvanuM smaraNa nathI. tethI pUrvanI thApaNane yAda rAkhIne pAchI mAMgavI, ane pAchI ApavI vagere vyavahAra anupapanna thaze. tathA "he bhikSuo! A bhavathI pUrvanA ekANamAM kalpana=bhave) meM zakti (eka zastravizeSa) dvArA eka puruSane haNyo hato. te karmanAvipAkathI mAro paga viMdhAyo cheAvA prakAranA buddhanA vacananI zI gati thaze? (kemake pUrvabhavanuM jJAna jAtismaraNarUpa che ane smRtino ja eka bheda che. tathA "A bhavathI ekANamAM bhavamAM meM haNyo" A vacana batAve che ke ekANamAM bhavamAM paNa eja AtmA vidyamAna hato. arthAta sthira eka AtmA che, tethI niravayanAza pAmatI jJAnakSaNo ja sata che. te vAta tadhyAhana siddha thAya che.) eja pramANe "utpatti utpanna kare che, sthiti sthApe che, jarA (ghaDapaNa) jarjarita kare che ane vinAza vinAza kare che. Ama cArasaNamAM cArakriyA thAya che ane vastu cArakSaNavALI che Avo mata paNa samAnarIte pratikSepya che, kemake cArakSaNa pachI paNa thApaNa pAchI mAMgavI vagere vyavahAro thatA dekhAya che. A pramANe anekadoSono ApAta levA chatAM je kSaNabhaMgano svIkAra che. kharekhara tenuM A mahasAhasa che = avicArI pagaluM che. evuM A kAvyartha parisamApta thayo. 18 * * * : kAvya-18 E. ::::: :::::::::::::/240)

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:::: :: : sthAcThamaMjarI lo . ___ atha tAthAgatAH kSaNakSayapakSe sarvavyavahArAnupapattiM parairudbhAvitAmAkarNya itthaM pratipAdayanti yat sarvapadArthAnAM l nmanA aikyAdhyavasAyena aihikAmuSmikavyavahArapravRtteH kRtapraNAzAdidoSA niravakAzA eva / iti / tadAkUtaM parihatukAmastatkalpitavAsanAyAH kSaNaparamparAto bhedAbhedAnubhayalakSaNe pakSatraye'pyaghaTamAnatvaM darzayan / svAbhipretabhedAbhedasyAdvAdamakAmayamAnAnapi tAnaGgIkArayitumAha - sA vAsanA sA kSaNasantatizca nAbhedabhedAnubhayairghaTete / tatastaTAdarzizakuntapotanyAyAttvaduktAni pare zrayantu // 19 // sA zAkyaparikalpitA truTitamuktAvalIkalpAnAM parasparavizakalitAnAM kSaNAnAmanyonyAnusyUtapratyayajanikA ekasUtrasthAnIyA santAnAparaparyAyA vAsanA / vAsaneti pUrvajJAnajanitAmuttarajJAne zaktimAhuH / sA ca kSaNasantatistadarzanaprasiddhA pradIpakalikAvat navanavotpadyamAnAparAparasadRzakSaNaparamparA / ete dve api abhedabhedAnubhayairna ghaTete // vAsanAvAdanuM vighaTana pA) nAnAkSaNakSayavAdamAM bIjAodvArA saMvyavahAranI AvA prakAranI anupapattine utpanna karAyelI sAMbhaLI boddho A pramANe pratipAdana kare che- "badhA padArtho kSaNika ja che. paraMtu vAsanAnA baLathI ekatAno adhyavasAya utpanna thAya che. A adhyavasAyakArA ja Ihalaukika-pAralaukika- vyavahAranI pravRtti thAya che che. tethI svamate kRtapraNAzAhidoSo nathI." A bauddhonA tevA prakAranA abhiprAyano parihara karavAnI icchAthI, teoe kapelI vAsanAo ! kSaNaparaMparAthI (1)bhinna (2) abhinna ane (3)anubhayarUpa traNe pakSe asaMgata che te darzAvatA, ane svAbhipreta bhedabhedasyAdvAdano teo icchatA na levA chatAM teone aMgIkAra karAvatAM kavizrI kahe che. kAvArtha:- te vAsanA ane te kSaNasannati abheda, bheda ane anubhaya A traNe pakSe ghaTI zakatA nathI. tethI "kinArAne nahIM dekhI zakatuM pakSInuM baccuM UDI UDIne pharIthI vahANa upara Ave che. A nyAyathI tArA | vacanane bIjAo bhale Azraya kare. vAsanA ane saNasaMtati vacce saMbaMdhano abhAva zAkya bauddhoe parikalpelI kSaNaparaMparA motInI tuTelI mALA sadeza parasparathI asaMbaddha kSaNorUpa che ane eka gherA jevI vAsanA A badhI kSaNonA paraspara anvayanA bodhanI jananI che. vAsanAnuM bIju nAma zuM sattAna che. vAsanA uttarajJAnamAM pUrvajJAna dvArA utpanna karAyelI zakti. tathA kSaNasaMtati teonAM darzanamAM prasiddha pradIpanA jayota jevI satata navI navI utpanna thatI atyaMta sarakhI kSaNonI paraMparA. A banne (=vAsanA ane kSaNasaMtati) (1)abheda pakSa, (2)bheda pakSa ke (3)tadanubhaya na bheda, na abheda evo pakSa) traNe pakSathI upapanna thaI zaktA nathI. arthAta traNemAMthI eke pakSa dvArA A banne vacce saMbaMdha nakkI thaI zakato A rajI nathI. tethI bemAMthI eka asata siddha thAya che. abheda tAdAtma. jo A banne vacce ekAMte abheda heya, to to banne eka ja thaI javAthI, te banne kAM che to vAsanA svarUpa che, kAM to kSaNaparaMparAsvarUpa che, paraMtu be svataMtra vastu nathI. be vastu potAnuM svataMtraastitva hai paNa rAkhe ane parasparathI ekAMte abhinna paNa e banI na zake. kemake je vastu jenAthI abhinna chuM 30 vAsanAvAdanuM vighaTana 241

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4 :::::::::: cAlAkarmI na tAvadabhedena tAdAtmyena te ghaTete / tayorhi abhede vAsanA vA syAt kSaNaparamparA vA, na dvayam / yaddhi yasmAdabhinnaM na tat tataH pRthagupalabhyate, yathA ghaTAd ghaTasvarUpam / kevalAyAM vAsanAyAmanvayisvIkAraH / vAsyAbhAve / ca kiM tayA vAsanIyamastu / iti tasyA api na svasyamavatiSThate / kSaNaparamparAmAtrAGgIkaraNe ca prAJca eva doSAH // na ca bhedena te yujyate / sA hi bhinnA vAsanA kSaNikA vA syAt akSaNikA vA ? kSaNikA cet ? tarhi kSaNebhyastasyAH hoya, te tenAthI pRthak upalabdha na thAya. jemake ghaTathI ghaTasvarUpa abhinna che, to ghaTathI teno pRthapha upalabhya thato nathI ne Avo nyAya che. have jo vAsanAthI kSaNasaMtati abhinna levAthI mAtra vAsanA ja sata che tema svIkArazo, to anvaya-sthira, ane jUdI jUdI kSaNomAM saMbaMdha dharAvanAra vastuno svIkAra thaze. tethI kSaNikavAda naSTa thaze. vaLI vAsanAthI jeone vAsita karavAnA che, evI kSaNono abhAva hevAthI vAsanA kone vAsita karaze? tethI vAsanIyavastunAM abhAvamAM tene sApekSa evI vAsanA paNa asiddha thaze. kemake tenuM svarUpa paNa asata thaze. mAtra kSaNasaMtatine svIkAravAmAM AvatA doSo to pUrve ja darzAvI gayA chIe.. bheda-anubhayapaNe saMbaMdhanI asiddhi bhedapakSa paNa yuktikSama nathI. te A pramANe-Abhinna vAsanAo kSaNika che ke akSaNika? jo vAsanAo paNa kSaNika oya to, kSaNothI alagarUpe tenI kalpanA karavI vyartha che. arthAta te paNa kSaNasvarUpa ja che. jo huM vAsanAo akSaNika arthAta cirasthAyI che, to pachI sarSa - kSaNikavAdanI kalpanAthI. kemake AcirasthAyI vAsanAonI pUrvApara kSaNapravAhamAM eka anvayI tattvatarIke 5nA thaze. ane tema mAnavAthI "samAtra A kSaNika che. evA Agamane bAdha Avaze. kemake jo akSaNikavAsanA paNa sata hoi zake, to anya vastuone kSaNika kalpavAno prayAsa vyasanamAtra (FAyAsamAtra)ja raheze. sArtha banaze nahi. ' pUrvapala :- ame kSaNaparaMparAthI vAsanAnA abheda ke bhedane svIkAratA nathI. paraMtu na abheda ane na bheda evA anubhayapakSane svIkArIe chIe. kemake abheda ke bheda bemAMthI ekapaNa pakSa svIkAravAmAM zuM pUrvoktadoSa Ave che. A baMne pakSano asvIkAra karavAthI ja te doSo TaLI zake. uttarapala :- A vicAra bAliza che. kemake "bheda ane abheda e vidhi-niSedharUpa che. tethI ekataranA abhAvamAM bIjAnI avazya hAjarI levAthI ekanA niSedhamAM bIjAno svIkAra thaI jAya. arthAta bheda nathI mAnato eno artha ja e thAya ke "abhedane svIkAruM chuM." ane "abheda asvIkArya che. eno artha ja e zuM thAya ke bheda grAhya che." Ama anubhayapakSa asaMgata che, tethI je pakSa svIkArAze te pakSamatadoSo coMTaze. huM athavA to vAsanA ane kSaNasaMtati vaccenA saMbaMdhane jo anubhayarUpa aMgIkAra karazo, to te avastu (=asata) mAnavAno ja prasaMga Avaze. kemake paradarzanakAronA mate vastu kAM to ekAMte bhinna heya, kAM to ekAMte abhinna heya. Abene choDI trIjo koi mArga(vi5)ja nathI. tethI tadubhAyAtIta ( tadanubhaya)pakSa vadhyAputravata' asata ja che. A pramANe traNe vikalpothI zaNaparaMparA ane vAsanAnI upapatti thaI zakatI nathI. tethI huM pArizeSyanyAyathI bhedabhedapakSa ja aMgIkArane yogya che. 1. pArizekhya nyAya-saMbhavita saghaLAya vikalpomAMthI jayAre eka sivAyanA bAkInA vikalpo asaMgata karatA heya, tyAre A E: nyAyathI bAkI rahelo vik5 saMgata tarIke svIkRta banI jAya che. ahIM bheda' ane 'abheda pada dvArA cAra vikalpo thai zake. (1)mAtra bheda, abheda nahi. (2) mAtra abheda, bheda nahi. (3) bheda paNa nahi, abheda paNa nahi. (4) bhedabheda ubhaya bheda paNa kharo ane abheda paNa kharo. emAMthI A traNavi devALathI vyApta I asata siddha thavAthI cotho bhedabhedavikalpa ' ja yuktiyukata che. ema A nyAyathI siddha thAya che. ka::::::::::::: wii @ A:::::::::::::::::::8 kAvya-19. w : ::::::::::::: 2425 ke * ::::::::::::: 242

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sthAkuSThamaMjarI che ? pRthakkalpanaM vyartham / akSaNikA cet ? anvayipadArthAbhyupagamenAgamabAdhaH / tathA ca padArthAntarANAM kSaNikatvakalpanAprayAsA vyasanamAtram // anubhayapakSeNApi na ghaTete / sa hi kadAcit evaM brUyAt, nAhaM vAsanAyAH kSaNazreNito'bhedaM pratipadye, na ca bhedaM kiMtvanubhayamiti / tdpynucitm| bhedAbhedayorvidhiniSedharUpayorekatarapratiSedhe'nyatarasyAvazyaM bhAvAt anytrpkssaabhyupgmH| tatra ca prAgukta eva doSaH / athavAnubhayarUpatve'vastutvaprasaGgaH / bhedAbhedalakSaNapakSadvayavyatiriktasya mArgAntarasya naastitvaat| anAhatAnAM hi vastunA bhinnena vA bhAvyam abhinnena vA, tadubhayAtItasya vndhyaastnndhypraaytvaat| evaM vikalpatraye'pi kSaNaparamparAvAsanayoranupapattau pArizeSyAd bhedAbhedapakSa eva kakSIkaraNIyaH / na ca "pratyekaM yo bhaved doSo dvayorbhAve kathaM na saH / " iti vacanAdatrApi doSatAdavasthyamiti vAcyam, kukkuTasarpanarasiMhAdivad / jAtyantaratvAdanekAntapakSasya // pUrvapakSa :- "pratyekamAM je doSa hoya, te ubhayanI lajarImAM kema na Ave ?" evuM vacana che. tethI bhedabhedapakSamAM bheda ane abheda ubhaya levAthI ubhayagata doSo Avaze. uttarapala :- nA, ema nahi bane. kukakuTasarpa ane narasiMhavagerenI jema A bhedAbhe anekAntapakSa bhedapakSa ane abhedapakSathI vilakSaNa anyarUpa ja che. eTale ahIM A banne pakSagata doSa saMbhavI zake tema nathI. kemake jema kukakuTasarpamAM kukakuTata ane sarpatvathI bhinna kukakuTasarpatyajAti che. ane narasiMhamAM naratva ane siMhatvathI-bhinna narasiMhatvajAti che, tema bhedabhedapakSamAM bhedatva ane abhedatathI bhinna bhedabhedana jAti che. jainamate kSaNasaMtati ane vAsanA parvapakSa:- jainamatevAsanA ane kSaNaparaMparAno svIkAra karyo nathI, tethI te bannene AzrayIne bhedabhedanI cittA teo kare te zI rIte sArthaka thaze? arthAta jaina mate to A baMne vastu asat che. tethI asata nAM viSayamAM jaino A pakSa sthApe che, ane te siddha karavA prayatna kare e, retImAMthI tela kADhavA jevI ceSTA che. uttarapakSa:- syAdavAdI evA amArA mate paNa ubhaya vastu che. te A pramANe svamate paNa pratikSaNa navA navA paryAyo utpanna thAya che, ane jUnA jUnA paryAyonaSTa thAya che. Ama paryAyoone apekSIne kSaNikatA ane kSaNaparaMparA abhimata ja che. evuM atItakAlIna, vartamAnakAlIna ane anAgatakAlIna paryAyonI paraMparAnuM anusaMdhAna karanAra anvayI dravya paNa che. Ama dravyane apekSIne anvayI vastu paNa che, jene tame vAsanA nAma Apo cho. Ama saMjJAMtara hovA chatAM tatvathI banne eka I amane abhimata che. kemakevidvAnapurUSo mAtranAmabhedane AgaLa karI vAda karavA besatA nathI. kemake e "atatvanI ciMtA che. ane 'atatvano Agraha rAkhavo e sajjanonuM lakSaNa che. A pratikSaNa utpattivinAzazIla paryAyaparaMparA anvayI dravyathI kathaMcita bhinna che, ane kathaMcita abhinna che. e ja pramANe anvayIdravya paNa e paryAyaparaMparAthI kathaMcita bhinna ane kathaMcita abhinna che. A bannabhinnajJAna ane bhinna saMjJAnAviSaya para hevAthI bhinna che. tathA dravyanA ja tevA tevA prakAranA pariNAmathI pratikSaNa navA-navA paryAyo utpanna thAya che che. tethI dravyanA ja pariNAma hoI, paryAyo dravyathI kathaMcita abhina che. AnI vistRta carcA sakaLAdeza ane vikaLAdezanAM vyAkhyAnanAM avasare AgaLa batAvAze. R1. yathA narasiMha naravasiMhatvobhayajAtivyatiriktaM narasiMhatvAkhyaM jAtyantaram, tadvadityarthaH / kukkuTasarpo'pi kazcana kukkuTatvasarpatvetyubhayajAtivyatiriktaH kukkuTasarpatvajAtimAn prANivizeSaH syAt // jainamate bhANasaMtati ane vAsanA _ @ 8: :::::: 243 *** 8::::::::::::::::::::::::

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nanu ArhatAnAM vAsanAkSaNaparamparayoraGgIkAra eva nAsti / tatkathaM tadAzrayabhedAbhedacintA caritArthA iti cet ? naivam / syAdvAdavAdinAmapi hi pratikSaNaM navanavaparyAyaparamparotpattirabhimataiva / tathA ca kSaNikatvam / atItAnAgatavartamAnaparyAyaparamparAnusaMdhAyakaM cAnvayidravyam / tacca vAsaneti saMjJAntarabhAgapyabhimatameva / na khalu nAmabhedAd vAdaH ko'pi kovidAnAm / sA ca pratikSaNotpadiSNuparyAyaparamparA anvayidravyAt kathaMcid bhinnA kathaMcidabhinnA / tathA tadapi tasyAH syAda bhinnaM syAdabhinnama iti / pathakpratyayavyapadezaviSayatvAda bhedaH, dravyasyaiva ca tathA pariNamanAdabhedaH / etacca sakalAdezavikalAdezavyAkhyAne purastAt prapaJcayiSyAmaH // api ca, bauddhamate vAsanApi tAvanna ghaTate,iti nirviSayA tatra bhedAdivikalpacintA / tallakSaNaM hi pUrvakSaNenottarakSaNasya vAsyatA / na cAsthirANAM bhinnakAlatayAnyonyAsaMbaddhAnAM ca teSAM vAsyavAsakabhAvo yujyte| sthirasya saMbaddhasya ca / / vastrAdemRgamadAdinA vAsyatvaM dRSTamiti // bauddhamate vAsanA asaMgata vaLI bauddhamate vAsanA ja asaMgata che, tethI "kSaNaparaMparAthI te bhinna che, ke abhinna ?" evI vicAraNA nirviSaya che. "uttarAyaNanI pUrvekSaNadvArA vAsita thavAnI yogyatA" vAsanAnuM lakSaNa che. eTale ke pUrvekSaNa vAsaka che, ane uttarakSaNa vAsya che. A vAsyAsakabhAva ja upapanna thAya, jo e banne paraspara saMbadhA | heya. ane banne vacce paraspara saMbaddhatAto ja upapanna thAya, jo bannabhinnakAlIna na hoya. tathA bannemAM abhinnakAlInatAto ja Ave, jo banesthira heya. arthAta kSaNikana heya (ahIM e samajI levuM ke vAsya-vAsaka vastuo utpatti ane vinAzanI apekSAe bhinnakAlIna heya, temAM doSa nathI. banne sthitinI apekSAe kama se kama amukakALA sudhI samakAlIna hovA joie, eka kALe upalabdha thavA joie, to ja vAsaka-vAsya vacce saMbaMdha sthapAya ane vAsanAsaMdhati thai zake- A tAtparya che.) jayAre bauddhamate pUrvekSaNa ane uttarakSaNa A banne kSaNika che, tethI asthira che. pUrvekSaNa vakhate uttarakSaNanuM ane uttarakSaNa vakhate pUrvekSaNanuM astitva nathI. tethI banne bhinnakAlIna levAthI ekabIjA sAthe saMbaddha thaI zake nahi kemake saMbaMdha be saMbaMdhImAM rahe che. ane ahIM to bane saMbaMdhIkSaNo ekIsAthe upalabdha thatA nathI. tethI ekasaMbaMdhInAM abhAvamAM saMbaMdhano paNa abhAva Ave che. tethI bannakSaNo paraspara saMbaddhathai zakatA nathI.Ama kSaNika hoi parasparaasaMbaddha kSaNomAM vAsya-vAsakabhAva ayogya che, kema ke sthira ane saMbaddha vastrAdimAM ja kasturI vagerethI vAcatA jovA maLe che. AlayavijJAnavAdanuM khaMDana pUrvapakSa :- pUrvacittanI sAthe ja eka cetanAvizeSa utpanna thAya che. A cetanAvizeSa pUrvacittanI zaktithI yuktauttaracittane utpanna kare che, Ama pUrvekSaNanI zaktithI viziSTa uttarakSaNanI utpatti ja vAsanA che. te prakriyA A pramANe che- pUrvacita "pravRtivijJAna che. A pravRtti vijJAna rUpAdine potAnA viSaya zuM 1. pavana dvArA samudramAM uThatI laheronI jema AlayavijJAnamAM Alambana, samanattara, sahakArI ane adhipatti pratyayodvArA pravRtti vijJAnanA dharmo utpanna thAya che. avika95kapravRtti vijJAna=je jJAnamAM jUghajUdha AkArarUpe nIlAdi vastuono pratibhAsa dUra thAya. vikalpakapravRttivijJAna=je vijJAna mAtra vikalparUpa ja heya. arthAta je vijJAnamAM badhA padArtho mAtra vijJAnarUpe ja bhAse che? 2 padArtharUpe nahIM te vikalpavijJAna. sautrAntika bauddhanA mate vastu bAhya ane Ansara ema be bhedavALI che. bAhya vastu "bhUta' Sla ane bhautika ema be bhedavALI che. pRthvIvagerecAra paramANapaMja "bhUta che. ane rUpaAdi tathA cakSavagere bhautika che. AntaravastunA citta (gaitika) ane caita ema be bheda che. temAM vijJAna - citta athavA aittika che. rUpa, vedanA, saMjJA ane saMskAraskandho vaita che. pravRttivijJAnanA samAnakALe utpattizALI ahaMkArayukta cetanAvijJAna AlayavijJAna kahevAya Es ::::::::::::: **** **** * kAvya-19

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ta ma ma , :: . . . cAlAkI atha pUrvacittasahajAt cetanAvizeSAt pUrvazaktiviziSTaM cittamutpadyate, so'sya zaktiviziSTacittotpAdo vAsanA tathAhi ! pUrvacittaM rUpAdiviSayaM pravRttivijJAnaM yattat SaDvidhaM / paJca rUpAdivijJAnAnyavikalpakAni SaSThaM ca vikalpavijJAnam / tena saha jAtaH samAnakAlazcetanAvizeSo'haGkArAspadamAlayavijJAnam / tasmAt pUrvazaktiviziSTacittotpAdo tadapi na / asthiratvAdvAsakenAsaMbandhAcca / yazcAsau cetanAvizeSaH pUrvacittasahabhAvI, sa na vartamAne cetasyupakAra karoti / vartamAnasyAzakyApaneyopaneyatvenAvikAryatvAt // taddhi yathAbhUtaM jAyate tathAbhUtaM vinazyatIti / nApyAnAgate upakAraM karoti / tena sahAsaMbaddhatvAt / asaMbaddhaM ca na bhAvayatItyuktam / tasmAt saugatamate vAsanApi na ghaTate / atra ca stutikAreNAbhyupetyApi tAm, anvayidravyavyavasthApanAya bhedAbhedAdicarcA viraciteti bhAvanIyam / banAve che. A pravRttivijJAna rUpa, rasa, gaMdha sparza, zabda ane vikalpa ema cha vijJAnAtmaka che. A pravRttivijJAnarUpa pUrvacitta je kALa utpanna thAya che, te ja kALe cetanAvizeSa utpanna thAya che. A cetanAvizeSa ahaMkAranuM sthAna che tene "AlayavijJAna' kahe che. AnAthI pUrvacinanI zaktithI yukta uttaracittanI utpatti thAya che. A "AlayavijJAna' ja "vAsanA' tarIke ISTa che. uttarapala :- A kathana paNa barAbara nathI. kemake vAsaka ane vAsya' baMne kSaNika che. tathA vAsya cittakSaNano vAsakacittakSaNa sAthe saMbaMdhano paNa abhAva che. arthAta vAstacittakSaNa vAsakacittakSaNa sAthe saMbaMdhita nathI. vaLI vartamAnacittakSaNa jevA prakAranI utpanna thAya che, tevA ja prakAranI vinAzakALe zreya che. te cittakSaNamAM koipaNa jAtano ghaTADo ke vadhAro karavo azakya che. e ja pramANe tenI guNavattA ke kAryakSamatAmAM paNa ochAvattApaNuM karI zakAtuM nathI. tethI pUrvacirakSaNa sAthe udbhavatI e cetanAvizeSa vartamAnacittakSaNapara koI paNa prakArano upakAra karavA asamartha che. e ja pramANe te cetanAvizeSa bhaviSyakAlIna cittakSaNo para paNa upakAra karavA mATe asamartha che, kemake te cittakSaNo sAthe cetanAvizeSane saMbaMdha nathI. kemake cetanAvizeSa ane te bhaviSyakAlInacittakaNo vacce vartamAnacittalaNanuM vyavadhAna che ane asaMbaddhavastu bIjAne bhAvita karI zake nahi, e vAta pUrve darzAvI ja che. tethI saugatamate vAsanA ja asaMgata che. zaMkA:- jo vAsanA jevI vastu ja saMgata na haiya, to stutikAre kSaNaparaMparA sAthenI tenI bhedabhedanI carcA zA mATe karI ? samAdhAna :- alabatta, vAsanA pote avastu che. chatAM paNa, bauddhone aniSTa evA anvayI dravyanI zuM che teo dvArA ja vyavasthA karAvavA te vAsanAno svIkAra karIne bhedabhedanI carcA darzAvI. (pUrvapakSano koikasiddhAMta mate mAnya na hoya to paNa, te siddhAMta pUrvapakSanA ja anya siddhAMtothI siddha thai zakato nathI ane tenA badale pakSanA siddhAMtothI ja yuniyana bane che te darzAvavA mATe, athavA te siddhAMtano svIkAra karavAmAM bIjA aneka siddhAMtonI caTaNI thAya che te darzAvavA pUrvapakSanA siddhAMtano abhyAgama karavAmAM doSa nathI.). taTAdarzI zakunta pota nyAyanI caritArthatA evaM bheda, abheda ane tadanubhaya A traNe pakSe doSano sadbhAva che, tethI A mAyAputra bauddho bIjo Aro che na rahevAthI bhedabhedasyAvAdanA saMvAdathI pavitra banelAM ApanA = zrIvItarAganA vacanono Adara bhale kare. 1. tatrAlayavijJAnaM nAmAhamAspadaM vijJAnam / nIlAdyullekhi ca vijJAnaM pravRttivijJAnam / laMkAvatAra sUtra - 11-99 AlayavijJAnavAdanuM khaMDana :: : :

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tyAAThamaMjarI athottarArddhavyAkhyA / tata iti pakSatraye'pi doSasadbhAvAt tvaduktAni bhavadvacanAni bhedAbhedasyAdvAdasaMvAdapUtAni, pare=kutIrthyAH prakaraNAt mAyAtanayAH zrayantu = AdriyantAm / atropamAnamAha - taTAdarzItyAdi / taTaM na pazyatIti taTAdarzI / yaH zakuntapotaH pakSizAvakaH tasya nyAya udAharaNam tasmAt / yathA kila kathamapyapArapArAvArantaH patitaH kAkAdizakunizAvako bahirnirjagamiSayA pravahaNakUpastambhAdestaTaprAptaye mugdhatayoDDInaH samantAjjalaikArNavamevAvalokayaMstaTamadRSTvaiva nirvedAd vyAvRtya tadeva kUpastambhAdisthAnamAzrayate, gatyantarAbhAvAt / evaM te'pi kutIrthyAH prAguktapakSatraye'pi vastusiddhimanAsAdayantastvaduktameva caturthaM bhedAbhedapakSamanicchyApi kakSIkurvANAstvacchAsanameva pratipadyantAm / na hi svasya balavikalatAmAkalayya balIyasaH prabhoH zaraNAzrayaNaM doSapoSAya nItizAlinAm tvaduktAnIti bahuvacanaM sarveSAmapi tantrAntarIyANAM pade pade'nekAntavAdapratipattireva yathAvasthitapadArthapratipAdanaupayikaM, nAnyaditi jJApanArtham, anantadharmAtmakasya sarvasya vastunaH sarvanayAtmakena syAdvAdena vinA yathAvad grahItumazakyatvAt, itarathAndhagajanyAyena pallavagrAhitAprasaGgAt // ahIM kavie kinArAne jovAmAM asamartha evA pakSInA baccAnI upamA darzAvI che. jema, koika kAraNathI aphATa samudranI vacce AvI paDeluM kAgaDAvagerepakSInuM mugdha baccu kinArApara pahoMcavA vahaNanAM thAMbhaLA parathI vAraMvAra UDe che, cAre bAjU me che. paraMtu te pakSInI dRSTimAM sarvatra pANI ja pANI dekhAya che. eka paNa bAju kinAro dekhAto nathI Ama vAraMvAra UDavAthI eka bAjU thAka lAge che, to bIjI bAjU kinArAnAM koi eMdhANa dekhAtA nathI. tethI trAsa pAmI ane khinna thai pharIthI te thAMbhaLAno ja Azaro le che. kemake AvA madhadariye bIjo koi Azaro paNa dekhAto nathI. basa AvI ja hAlata A bicArA paradarzanakAronI che. A darzanakAro paNa tArA darzanathI bhinna vikalpone zodhavA khUba ja mathe che. te bhedAbheda syAdvAdano svIkAra karyo che. to teo ekAMta bheda, ekAMtaabheda athavA tadanubhayaviklpono sahAro levA buddhinuM dahi karI nAkhe che. chatAM paNa teo e traNe vikalpa dvArA vastune siddha karI zakatA nathI. are potAnAM siddhAMtane paNa sthira karI zakatA nathI. tethI khinna thayelA teo icchA na hovA chatAM anya koi vikalpa na hovAthI baLAtkAre tArA bhedAbhedapakSano svIkAra kare che. Ama tArA zAsanane anicchAthI paNa mastake caDAve che. alabatta, teoe A pramANe tArI AjJAne mAthe caDAvavAmAM lajajA rAkhavAnI jarUra nathI. kemake potAne durbaLa jANIne baLavAna svAmInuM zaraNa levuM. e nItimAna puruSo mATe ayogya nathI, kemake e zaraNa doSone puSTa karatuM nathI. balke doSono Asa ja kare che. ema tArA vacananAM svIkArathI teone doSa AvavAno nathI. balke yathAsthitavastuno bodha thavAthI teonAM ajJAnAdioSono Asa ja thaze. Dagalene pagale anekAMtavAdano svIkAra ja padArthonAM yathAzakti bodhamAM upAyabhUta che. A vAta saghaLAya paradarzanakArone darzAvavAnA hetuthI ahIM 'tvadukatAni' ema bahuvacanano nirdeza che. na zaMkA :- sarvatra syAdvAdathIja yathArtha vastuavabodha thAya, ekAntavAdathI na ja thAya, temAM kAraNa zuM che ? samAdhAna :- jagatanI tamAma vastuo anantadharmAtmaka che. A dharmo paraspara virodhI paNa che. A anaMtadharmAtmakavastunuM yathAva grahaNa sarvanayAtmakasyAdvAda vinA saMbhavI zake nahi. dareka ekAMtavAda bhinna -bhinnanayarUpa che ane teo vastunAM AMzika dharmone ja grahaNa kare che. jayAre te saghaLAya nayo bhegA maLe, tyAre ja vastunA sarvaaMzo grahaNa thai zake. ane 'saghaLAya nayono samudAya' ja syAdvAda che. eka nayane ja lakSamAM rAkhI vastune grahaNa karavAmAM to * andhagaja * nyAyathI pallavagrAhitA (badhI bAbatamAM thoDuM thoDuM jANanAra, paNa kazAmAM niSNAta na hoya. tathA parAbhavanI buddhithI bIjAne pUche nahi te pallavagrAhI) no * kAca-19 246

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maMjarI syA zrayantIti vartamAnAntaM kecitpaThanti tatrApyadoSaH / atra ca samudrasthAnIyaH saMsAraH, potasamAnaM tvacchAsanam, kUpastambhasaMnibhaH syAdvAdaH / pakSipotopamA vAdinaH / te ca svAbhimatapakSaprarUpaNoDDayanena muktilakSaNataTaprAptaye kRtaprayatnA api tasmAd iSTArthasiddhimapazyanto vyAvRttya syAdvAdarUpakUpastambhAlaGkRtatAvakInazAsanapravahaNopasarpaNameva yadi zaraNIkurvate, tadA teSAM bhavArNavAd bahirniSkramaNamanorathaH saphalatAM kalayati nAparathA // iti kAvyArthaH // 19 // prasaMga che. dRSTAntano upanaya keTalAka ahIM 'zrayantu' ne badale 'zrayanti' ema vartamAnakALano prayoga svIkAre che. tema mAnavAmAM paNa doSa nathI. have TIkAkArazrI upamAnanI ghaTanA svayaM kare che. samudra-saMsAra, vahANa=bhagavAnanuM zAsana. vaNaNano kUpastaMbha=syAdvAda. pakSInuM baccu-vAdI paradarzanakAro. pakSInuM uDavuM= 52vAdIonI potAnA matanI prarUpaNA. kinAro-mukti-mokSa. teo svamatanI prarUpaNAdvArA svaiSTanI siddhi na thavAthI pAchA pharIne syAdvAdarUpI kUpastaMbhathI alaMkRta evA bhagavAnanA zAsanarUpa vahANano Azaro le che. jo teo A pramANe zaraNa svIkAre, to ja teo bhavasamudramAMthI bahAra nIkaLavAnA potAnA manorathone saphaLa karI zake, anyathA nahi. dRSTAMtasAra :- anAdikAlInasaMsAravAsanAAdine kAraNe badhA jIvo saMsAranI madhyamAM garakAva thayA che. A amaryAdita saMsAranA cakarAvAmAMthI bahAra nIkaLavA jainazAsana sivAya anya koi upAya nathI. kemake A jainazAsana syAdvAdanA mULapAyA para racAyeluM che. bIjAo syAdvAdane choDI bIjI game teTalI lpanAo kare, te badhI kalpanAo asat pAyA para racAyelI hoi TakI zakatI nathI. tethI e kalpanAnA pAyA para pravRtio game teTalI thAya, e badhI mAla vinAnA bAradAna' jevI hoi phaLada banatI nathI. tethI agara jo, teoe vAstavamAM saMsArathI chUTakAro meLavavo hoya, ane agara jo, teoe mokSa meLavavo hoya, to syAdvAdasiddhAMtano ane te dvArA jaina zAsanano svIkAra karavo ja paDaze. anyathA game teTalA phAMphAM mAre saMsAranA AvartamAMthI teo chaTakI zake tema nathI. A pramANe A kAvyArtha paripUrNa thayo. 5 19 & dRSTAntano upanaya 247

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jyAThamaMjarI evaM kriyAvAdinAM prAvAdukAnAM katipayakugrahanigrahaM vidhAya sAMpratamakriyAvAdinAM laukAyatikAnAM mataM sarvAdhamatvAdan upanyasyan tanmatamUlasya pratyakSapramANasyAnumAnAdipramANAntarAnaGgIkAre'kiMcitkaratvapradarzanena teSAM prajJAyAH pramAdamAdarzayati vinAnumAnena parAbhisandhimasaMvidAnasya tu nAstikasya / na sAmprataM vaktumapi kva ceSTA kva dRSTamAtraM ca hahA ! pramAdaH // 20 // pratyakSamevaikaM pramANamiti manyate cArvAkaH / tatra sannahyate / anu=pazcAd liGgasaMbandhagrahaNasmaraNAnantaram, |mIyate = paricchidyate dezakAlasvabhAvaviprakRSTo'rtho'nena jJAnavizeSeNa ityanumAnaM prastAvAt svArthAnumAnam / tenAnumAnena = laiGgikapramANena vinA parAbhisandhi = parAbhiprAyam, asaMvidAnasya - samyag ajAnAnasya / tuzabdaH pUrvavAdibhyo bhedadyotanArthaH / pUrveSAM vAdinAmAstikatayA vipratipattisthAneSu kSodaH kRtaH, nAstikasya tu vaktumapi naucitI, nAstikavAdanuM nirAkaraNa A pramANe kriyAvAdI-AtmAnA astitvane svIkAranArA darzanavAdIonA keTalAka kugrahono nigraha karyo. have kavizrI akriyAvAdI-AtmAnA astitvano svIkAra nahIM karanArA nAstikonA matanuM nirAkaraNa kare che. nAstiko 'laukAyatika' nAmathI paNa oLakhAya che. zaMkA : A darzanasAthe to badhA Astikadarzanone virodha che. tethI A darzanano nigraha to sau prathama karavo joie. tene badale sauthI chelle karavo barAbara nathI. samAdhAna :- alabatta, A darzanasAthe badhAne virodha che. chatAM paNa A darzana AtmA, paraloka ane mokSa jevI vastuono niSedha kare che, ane mAtra AlokanI ja ciMtA kare che. AlokamAM koipaNa jAtanI maryAdA vinA bhoga bhogavI levAnI mAnyatA A darzananI che. AvI mAnyatA adhama sivAya anyamAM saMbhavI zake nahi. Ama A darzana sarvadarzanomAM adhamatama che, ane "adhamanuM nAma AraMbhe levuM' e ziSTapuruSono AcAra nathI. tethI ja ziSTa kavizrIe te darzanano upanyAsa sauthI chelle karyo che. A darzanano pAyo pratyakSapramANapara racAyelo che. teo anumAnAdine pramANarUpe svIkAratA nathI. Ama teoe anyapramANono aMgIkAra karyA vinA pratyakSapramANano aMgIkAra karyo che te vyartha che. tethI teonI buddhi skhalita thai che, tema darzAvatA kavizrI kahe che- kAcArtha :- anumAna vinA nAstiko bIjAnA Azayane samajI zakatA nathI. tethI teone to bolavuM paNa ucita nathI, kemake ceSTA (=IMgita) ane pratyakSadarzana vacce ghaNuM aMtara che. kharekhara teonI A skhalanA atyaMta zocanIya che ! cArvAka :- pAMca indriyo dvArA je viSayonuM sAkSAt jJAna thAya, te ja sat vastu che. ane te viSayone 1. kriyAvAdino nAma yeSAmAtmano'stitvaM pratyavipratipattiH / ye tvakriyAvAdinaste'stIti kriyAviziSTamAtmAnaM necchantyeva, astitve vA zarIreNa sahaikatvAnyatvAbhyAmavaktavyatvamicchanti / 2. lokAH nirvicArAH sAmAnyalokAstadvadAcaranti smeti lokAyatA laukAyatikA ityapi / bRhaspatipraNItamatatvena bArhaspatyAzceti / SaDdarzanasamuccayopari guNaratnaTIkAyAM / 3. anumAnaM dvividhaM svArthaM parArthaM ca / tatra hetugrahaNasambandhasmaraNakArakaM sAdhyavijJAnaM svArtham / pakSahetuvacanAtmakaM parArthamanumAnamupacArAt / pramANanayatattvAlokAlaGkAre 3-10, 23 / kAvya-20 248

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### yAdamaMjarI kuta eva tena saha kSoda iti tuzabdArthaH / nAsti paralokaH, puNyam, pApam iti vA matirasya / "nAstikAstikadaiSTikam " iti nipAtanAt nAstikaH / tasya nAstikasya = laukAyatikasya vaktumapi na sAMprataM vacanamapyuccArayituM nocitam / tatastUSNIMbhAva evAsya zreyAn dUre prAmANikapariSadi pravizya pramANopanyAsagoSThI // vacanaM hi parapratyAyanAya pratipAdyate / pareNa cApratipitsitamarthaM pratipAdayan nAsau satAmavadheyavacano bhavati, unmttvt| nanu kathamiva tUSNIkataivAsya zreyasI, yAvatA ceSTAvizeSAdinA pratipAdyasyAbhiprAyamanumAya sukaramevAna grahaNa karanAra eka pratyakSa ja pramANabhUta che. pratyakSathI bhinna anumAnAdi pramANarUpa ja nathI. tethI anumAna vagerethI grAhya padArtho paNa zI rIte hoi zake ? jaina :- jo anumAnavagere pramANa na hoya, to bIjAnAM Azayone jANI zakAya nahIM. anumAna 'laiMgika pramANa' paNa kahevAya che. anumAna prakriyA- sau prathama pratyakSAdithI liMgI (=sAdhya) sAthe liMga (=hetu) nAM saMbaMdhanuM jJAna thAya che. pachI, liMganA darzanAdivakhate te saMbaMdhanuM smaraNa thAya che. te dvArA deza, kALa ane svabhAvathI vyavahita padArthanuM jJAna thAya che. A pramANe dezAdithI viprakRSTaarthano prakAza je jJAnadvArA thAya, te jJAna anumAna kahevAya che. A anumAna be prakAranA che(1) svArthaanumAna :- uparokta je svarUpa batAvyuM te svArtha anumAnanuM che. ahIM prastuta paNa te ja anumAna che. ( (2) bIjAnA bodhane mATe jemAM pakSa, ketu vagereno ullekha breya te parArtha anumAna kahevAya.) anumAnanI sahAya vinA bIjAnAM mananA bhAvo samajI zakAya nahIM. tethI anumAnanne pramANa tarIke nahIM svIkAranArA nAstiko vacana paNa uccArI zake tema nathI. AgaLanA zlokomAM jeonI sAthe carcA karI, te badhA Astikadarzana hatA. tethI teonI sAthe jyAM visaMvAda hato, tyAM teo sAthe vAda karIne teonuM khaMDana karyuM. jayAre nAstiko to vacanano uccAra paNa karI zake tema nathI. tethI teo prAmANika sabhAmAM AvIne pramANanA upanyAsanI carcA kare ane teonI sAthe vAda thAya, ityAdi to saMbhavI ja zake nahi. *paraloka' 'puNya' ke 'pApa' nathI evI jenI buddhi hoya, te nAstika kahevAya. ahIM''nAstiAsti vaidip' evA sUtrathI 'nAsti" zabda para 'pha' tandrita pratyaya lAgIne 'nAstika' evo nipAta thayo che. nAstika 'laukAyatika" ke 'cArvAka' ke 'bArhaspatya' paNa kahevAya che. nAstikamate parAbhiprAyanA jJAnanI asiddhi bIjAne svAbhiprAyanuM jJAna karAvavA vacanaprayoga karAya che. paraMtu jo je bIjAne e jJAnanI icchA na hovA chatAM pratipAdana kare, to unmattanA vacanonI jema tenA vacano sajjanone AdaraNIya banatA nathI. ane anatizayajJAnI bIjAnI icchA ke anicchA pratyakSathI samajI zakato nathI. zaMkA:- ATalAmAtrathI nAstikoe mauna rahevuM e ja zreyaskara che.' ema zI rIta kahI zakAya? kemake je vyakti AgaLa pratipAdana karavuM che, te vyaktino zuM abhiprAya che ? tene sAMbhaLavAnI icchA che ke nahi ? ityAdinuM te vyaktinI ceSTAdrArA anumAna karIne e vyaktinA abhiprAya mujaba vacano kahI zakAya ema che. samadhAna :- ceSTA ane dRSTamAtra=pratyakSamAtra vacce dhaNuM aMtara che. (ceTA = iMgita). bIjAno abhiprAya anumeya che. ane ceSTA emAM liMga bane che. jyAre pratyakSa jJAna liMgathI nirapekSa che. Ama baMne vacce lAMbu aMtara che. nAstiko anumAnane pramANa tarIke svIkAratA nathI. tethI te mate anumAnanA liMgabhUta ceSTA paNa 6. saimasUtra 6-4-66 / nAAimate parAbhiprAyanA jJAnanI asiddhi 249

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B + d iti,kyAkukamaMjarI phaDakora - vikipI vacanoccAraNam, ityAzakyAha-kva ceSTA kva dRSTamAtraM ca iti / kveti bRhadantare / ceSTA=iGgitam / / parAbhiprAyasyAnumeyasya liGgam / kva ca dRSTamAtram / darzanaM dRSTaM / bhAva taH / dRSTameva dRSTamAtram-pratyakSamAtram, tasya linggnirpekssprvRttitvaat| ata eva dUramantarametayoH / na hi pratyakSaNAtIndriyAH paracetovRttayaH parijJAtuM zakyAH, tasyaindriyakatvAt / mukhaprasAdAdiceSTayA tu liGgabhUtayA parAbhiprAyasya nizcaye anumAnapramANamanicchato'pi tasya BL balAdApatitam / tathAhi- madvacanazravaNAbhiprAyavAnayaM puruSaH, tAdRga para prasAdAdiceSTAnyathAnupapatteriti / atazca hahA pramAdaH / hahA iti khede / aho tasya pramAdaH pramattatA, yadanabhRyamAnamapyanumAnaM pratyakSamAvANIkAraNApahRta // ___ atra saMpUrvasya vetterakarmakatve evAtmanepadam, atra tu kamAsti tatkathA / Anaz' / atrocyate / atra saMvedituM ziB: saMvidvAna ti kartham "vazizirta '- ti zaf 'zana' vidhA-II tatazyAyamartha:1 anumAnena vinA parAbhisaMhitaM samyag veditumazaktarayati / evaM parabuddhijJAnAnyathAnupapattyAyamanumAnaM haThAd aGgIkAritaH // paranA abhiprAyano bodha karavAmAM upayogI nathI. tathA teoe je pratyakSa pramANa svIkAryuM che, te endriyaka (Indriyo jemAM heta banatI ya) pratyakSa che. jyAre parano abhiprAya atIndriyapadArtha che. tethI pratyakSadvArA bIjAnA abhiprAyanuM jJAna thai zake tema nathI. ane te mATe anumAnAdi ISTa nathI. tethI bIjAnAM abhiprAya bodha thavo azakya che, ane jayAM sudhI e bodha na thAya, tyAMsudhI jarA paNa vacanoccAra karI zakAya nahi. A tethI nAstikoe mauna rahevuM ja zreyaskara che. have jo teo mukhanI prasannatAdiceSTA dvArA anyanA abhiprAyano nizcaya karaze, to teoe anicchAe , paNa anumAna pramANane baLAtkAre svIkAravuM paDaze, kemake ceSTA e liMga che. tethI anumAnaprayoga Avo thaze "A vyakti mArA vacananAM zravaNanA abhiprAyavALI che, kemake tevA prakAranI mukhanI prasannatA vagere ceSTAo mAM anyathA anu55nna che " Ama pratyakSamAtrane aMgIkAra karavA dvArA sAkSAta anubhavAtA anumAnano che apalApa karI rahelA nAstiko kharekhara moTo pramAda karI rahyA che. te atyaMta khedajanaka bInA che. zaMkA:- upasarnayukta vid dhAtu (bIjA gaNa)jayAre akarmaka @ya che, tyAre tene AtmapadanA pratyayo lAge che. ane AtmapadamAM vartamAnakUdata bane to mAnazuM' pratyaya lAge. jo A dhAtu sakarmaka ya, to paramaeNpadanA pratyaya lAge. ahIM "parAbhisandhima pada karma che tethI A dhAtu sakarmaka I tene Atmapadano Ana" pratyaya lAgI zake nahi. samAdhAna:- ahIM vartamAnakUdata tarIke "Anaza pratyaya nathI lAgyo, paraMtu vayaH zole" sUtrathI zAna (ze mAtra anubaMdharUpa che. prayogamAM eno ullekha na leya) pratyaya lAgyo che, tethI saMvedana karavAne zakta-samartha hoya te saMvidhAna kahevAya evI vyatpatti karavAnI che. tethI A pramANe artha thaze. "nAstiko anumAna vinA bIjAnA abhiprAyano samyaga bodha karavAmAM asamartha che." Ama paranI buddhinuM jJAna anyathA anu55nna karavA dvArA nAstika pAse haThathI anumAnapramANa aMgIkAra karAvyo. pratyakSanI prAmANyAprAmANyavyavasthAmAM anumAna Avazyaka tavaiva, anya prakAre paNa nAstikapAse anumAna aMgIkAra karAvI zakAya. te A pramANe- (1) cArvAkara keTalIka saMvAdI pratyakSajJAna vyaktione avyabhicArI tarIke upalabdha kare che. e pachI bIjI keTalIka ( jJAnavyaktionevisaMvAda leivyabhicArI tarIke upalabdha kare che. pachI anyakALe avyabhicArI jJAnavyaktione 43 6. masUtre 6-2-24. pa: 4.:::: :::::::: * kAca-20

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koNa che . ! ' ? kyAlUThaNI kaasis line Eo tathA prakArAntareNApyayamaGgokArayitavyaH / tathAhi -cArvAkaH kAzcit jJAnavyaktoH saMvAditvenAvyabhicAriNIrupalabhya, anyAzca visaMvAditvena vyabhicAriNIH / punaH kAlAntare tAdRzotarANAM jJAnavyaktInAmavazyaM pramANatetarate a vyavasthApayet, na ca saMnihitArthabalenotpadyamAnaM pUrvAparaparAmarzazUnyaM pratyakSaM pUrvAparakAlabhAvinInAM jJAnavyaktInAM prAmANyAprAmANyavyavasthApakaM nimittamupalakSayituM kSamate / na cAyaM svapratItigocarANAmapi jJAnavyaktInAM paraM prati prAmANyamaprAmANyaM vA vyavasthApayituM prabhavati / tasmAd yathAdRSTajJAnavyaktisAdharmyadvAreNedAnIntanajJAnavyaktInAM prAmANyAprAmANyavyavasthApakam parapratipAdakaM ca pramANAntaramanamAnaspamapAsIta / paralokAdiniSedhazca na pratyakSamAtreNa zakyaH kartum, saMnihitamAtraviSayatvAt tasya / paralokAdikaM cApani nAyaM sukhamAste, pramANAntaraM ca necchatoti DimbhahevAkaH // pramANa tarIke, ane vyabhicArIjJAnavyakitaone apramANarUpe vyavasthita karaze.nAstiko A pramANe kALAntare je pramANatA ane apramANatAnI vyavasthA kare che. te kayA pramANanA baLa upara? zaMkA :- pratyakSathI ja keTalIka jJAnavyaktio avyabhicArI ane keTalIka jJAnavyaktio vyabhicArI che upalabdha thAya che. mATe pratyakSathI ja teonI pramANatA =pramANya)ke apramANatA nakkI thaze. samadhAna :- pratyakSathI to tatkALe "jJAnavyaktio saMvAdI che ke visaMvAdI che eTaluM ja nakkI thAya che. jayAre jJAnavyaktionI pramANatA ke apramANatAnI vyavasthA to kALAntarabhAvI che. A kALAntarabhAvI | vyavasthAaMge pratyakSa akiMcitkara che, kemake pratyakSa saMnihita (sAkSAtarahelA) bhAvonA baLa para utpanna thAya che, ane vastunA pUrvAparabhAvanA vicArathI zUnya che. kemake pratyakSane to mAtra IndriyothI sAkSAta che grahaNa thatA viSayo sAthe ja nisbata che. tethI parvoparakALabhAvI jJAnavyakitaonI pramANatA ke apramANatAmAM nika aMgabhUta nimittanuM jJAna pratyakSathI thai zake nahi. vaLI (2) nAstiko pratyakSathI potAnI pratItinA viSaya banelI jJAnavyaktio pramANa che ke apramANa che, evI vyavasthA bIjAne darzAvavA samartha nathI. kemake pratyakSa mAtra svArjikapramANa che. arthAta je vyaktinI indriyo arthanuM grahaNa kare te ja vyakitane pratyakSapramANathI tenuM jJAna thAya, anyane nahi. tethI A baMne sthaLe kramaza: (1)pUrvadeTajJAnavyaktionAM sAdharmedvArA ja Adhunika jJAnakSaNonI pramANatA ke apramANatAno nirNaya thaI zake. prayoga "adhatanajJAnavyakitao avyabhicArI che, kemake saMvAdI che. jemake pUrva anubhUta saMvAdI jJAnakSaNo" tathA "adhatanajJAnavyakitao vyabhicArI che. kemake visaMvAdI che. jemake pUrvadaSTavisaMvAdI jJAnakSaNo." "je vyabhicArI heya to apramANa che. ane je avyabhicArI heya te pramANa che." Ama anumAnadvArA ja A vyavasthA thaI zake. tathA (2) "mArI pratItinA zuM viSayabanelI jJAnavyakitao pramANa che, kemake saMvAdI sei avyabhicArI che.' ityAdirUpa anumAnAtmaka che pramANAntaradvArA ja bIjAnI AgaLa pratItigocara jJAnavyaktionI pramANatA ke apramANatAno nirNaya zuM karI zakAya. kemake anumAna jema svArtha che tema parArtha paNa che. eTale ke bIjAne paNa pratipAdaka che (tAtparya | :- jJAnanA prAmANya-aprAmANyamAM te jJAnamAM rahelA avyabhicAra ke vyabhicAra nimitta bane che, paraMtu pratyakSajJAna dvArA Sii vartamAnakAlIna jJAnamAM vyabhicAra che ke nahi eno bodha thato nathI. pratyakSathI to pratItigocara jJAnanA saMvAda ke visaMvAdanI ja pratIti thAya che. tethI pratyakSathI nimittanA abhAvamAM jJAnanI pramANatAAdino nirNaya thaI na zake. vastuta: pUrve saMvAdano : avyabhicAra sAthe ane visaMvAdano vyabhicAra sAthe saMbaMdha grahaNa thayo hoya che. vartamAnajJAnano saMvAdI ke visaMvAdIrUpe bodha ra thAya che, tyAre e saMbaMdhanuM smaraNa thAya che, tenAthI te jJAnamAM avyabhicAra ke vyabhicAranuM anumAna thAya che. Ama ahIM jI pratyakSadeTa saMvAda ke visaMvAda liMga bane, tenAthI pUrvagRhIta saMbaMdhanuM smaraNa thAya, tenAthI vyabhicAra ke avyabhicAranuM anumAna thAya. ane A jJAta thayelA avyabhicAra ke vyabhicArarUpa nimitta dvArA te jJAnanI pramANatA ke apramANatAnI vyavasthA thAya prAmANyavyavasthAmAM anumAna Avazyaka ** ****

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* yAtAmaMjarI kiJca, pratyakSasyApyarthAvyabhicArAdeva prAmANyam, kathamitarathA snAnapAnAvagAhanAdyarthakriyA'samarthe masmarIcikAnicayacumbini jalajJAne na prAmANyam ? tacca arthapratibaddhaliGgazabdadvArA samunmajjatoranumAnAgamayorapyarthAvyabhicArAdeva kiM neSyate ? vyabhicAriNorapyanayordarzanAd aprAmANyamiti cet ? pratyakSasyApi timirAdidoSAd nizIthinInAthayugalAvalambino'pramANasya darzanAt sarvatrAprAmANyaprasaGgaH / pratyakSAbhAsaM taditi cet ? itaratrApi tulyametat anyatra pakSapAtAt / evaM ca pratyakSamAtreNa vastuvyavasthAnupapatteH tanmUlA jIvapuNyApuNyaparalokaniSedhAdivAdA apramANameva // che. A prakriyA nAstiko paNa Adare ja che, mAtra nAmathI svIkAratA nathI.) (3) tathA "paraloka nathI" "puNya nathI" ityAdiniSedha paNa pratyakSamAtrathI karI zakAya nahi, kemake paralokavagere asaMnihitapadArtho che. ane pratyakSamAtra saMnihitavastuviSayaka ja che. je vastu pratyakSano viSaya na banI zake, te vastuno abhAva paNa pratyakSano viSaya na banI zake. tethI atIndriyaparalokano niSedha pratyakSadvArA thai zake nahi. tethI nAstikone paralokAdino niSedha karyA vinA sukha thavAnuM nathI, ane teo pratyakSa sivAyanA pramANane svIkAravAnA nathI. Ama A be meLa vinAnI vAta hovAthI teonI ceSTA bAliza ja che. pramANanuM lakSaNa avyabhicAra vaLI, nAstiko arthane avyabhicArI hovAthI ja pratyakSane pramANa tarIke svIkAre che. arthane vyabhicArI pratyakSa paNa pramANarUpa nathI. jo Ama na hoya to, snAna, pAna,taraNavagerekriyA karavAmAM asamartha marumaricikA (=mRgajaLa)mAM je jaLajJAna thAya che, te pratyakSa hovA chatAM pramANabhUta zA mATe gaNAtuM nathI ? tethI artha sAthe avyabhicAra ja prAmANyamAM nimitta che. ane jo e nimittane pAmI pratyakSamAM pramANatA nizcita thatI hoya to, anumAna ane AgamamAM paNa zA mATe na thAya ? kemake arthane pratibaddha (=saMkaLAela) liMgathI utpanna thatuM anumAna ane arthane pratibaddhazabdothI prAdurbhUta thatuM AgamajJAna e baMne paNa arthane avyabhicArI hevA saMbhave che. zaMkA :- A baMne arthane jema arthAMbhacArI hoya che, tema kayAreka vyabhicArI @vA paNa dekhAya che, mATe arthane ekAMte avyabhicArI na hovAthI A baMneno pramANa tarIke nirNaya karI zakAya nahi. samadhAna :- jo ATalA mAtrathI A baMnemAM pramANatA na hoya to, Arja kAraNasara pratyakSamAM paNa pramANatA ghaTI zakaze nahi. kemake timiravage2edoSonA kAraNe ghaNI vAra be caMdranuM paNa pratyakSa thAya che. je apramANabhUta che. Ama arthane ekAMte avyabhicArI na hovAthI pratyakSane paNa sarvatra apramANa mAnavAnI Apatti Avaze. zaMkA:- be caMdranuM thatuM pratyakSa, vastuta: pratyakSa nathI paNa pratyakSAbhAsa che. bAkI vastuta: pratyakSa to ekAMte arthane avyabhicArI ja hoya che. samAdhAna :- anumAna ane AgamanAM viSayamAM paNa Aja pramANe kahI zakAya che. arthAt je anumAna ane je Agama arthane vyabhicArI che, te baMne vAstavamAM anumAna ke AgamarUpa nathI, paraMtu anumAnAbhAsa ane AgamAbhAsa ja che. pAramArthika anumAna ane Agama to ekAMte arthaavyabhicArI ja che. paNa A vAta, pratyakSa para jo tamane pakSapAta hoya, to jacaze nahi. Ama anumAna ane Agama paNa pramANatarIke siddha thAya che. ( 'A vastu che ke avastu' ityAdi vyavasthA mAtra pratyakSadvArA ja karavI ayogya che kemake pramANabhUta evA anumAna ane AgamathI paNa vastunI vyavasthA thai zake che. arthAt vastunI vyavasthAmAM A traNe pramANa bhAga bhajave che. kAca-20

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- vaja* - : che para cAlavA 199999 evaM nAstikAbhimato bhUtacidvAdo'pi nirAkAryaH / tathA ca dravyAlaGkArakArau upayogavarNane - "na cAyaM bhUtadharmaH va sattvakaThinatvAdivad madyAGgeSu bhramyAdimadazaktivad vA pratyekamanupalambhAt / anabhivyaktAvAtmasiddhiH / kAyAkArapariNatebhyastebhyaH sa utpadyate iti cet ? kAyapariNAmo'pi tanmAtrabhAvI na kaadaacitkH| anyastvAtmaiva syAt / ahetutve na deshaadiniymH| mRtAdapi ca syAt / zoNitAdhupAdhiH suptAdAvapyasti / na ca satastasyotpattiH bhUyobhUyaH | prasaGgAt / alabdhAtmanazca prasiddhamarthakriyAkAritvaM visdhyate / asataH sakalazaktivikalasya kathamutpattau kartRtvam, | anyasyApi prasaGgAt ? tanna bhUtakAryamupayogaH // indriyadvArA abhrAntarUpe upalabdha thatI vastuonI vyavasthA pratyakSathI thAya, jayAM liMgaliMgIno saMbaMdha maLato hoya tyAM, liMgadvArA liMgInI vasturUpe vyavasthA anumAnathI thAya, ane pratyakSa ke anumAna kArya karI na zake evA atIndriya padArthonI vyavasthA AgamathI thAya che. jeonI upalabdhi A traNemAMthI eke dvArA na thAya tenI ja vastu niSedha karavA barAbara che.) Ama mAtra pratyakSathI ja vastunI vyavasthA thavI anupapanna che. tethI pratyakSano viSaya na banatA levA mAtrathI jIva, puNya, pApa, paralokavagereno vistarUpe niSedha karanArA nAstikanA vAdo apramANabhUta che. kemake te 4 atIndriya tattvonI vyavasthA karavA AgamapramANa samartha che. ane AgamadvArA teonI vastutarIke vyavasthA karAyelI paNa che. vaLI eka pramANa dvArA nirNata thayelI vastuno anya pramANano viSaya na banavA mAtrathI niSedha karI zakAto nathI, anyathA vastu-avastunI koI vyavasthA ja rahe nahi. bhUtacidvAdano nirAsa A ja pramANe nAstikone abhimata evA bhUtacivAda (pAMca bhUtomAMthI caitanyanI utpatti thAya che. ' evo vAda) nuM paNa khaMDana karavuM joie. dravyAlaMkAra' graMthanA racayitAoe upayoganAM varNana vakhate A pramANe kahyuM che - jema sattva, kaThINatA vagere bhUtadharmo pAMce bhUtamAM pratyekamAM pRthaka upalabdha thAya che, tethI tenA samudAyamAM upalabdha thAya che, athavA jema madirAnA aMgabhUta goLavageremAM pratyekamAM bhramivageremadazaktio ! | upalabdha thAya che, e pramANe upayoga pratyekabhUtamAM pRthaka upalabdha thato nathI. tethI e bhUtadharma nathI. zaMkA:- pratyeka bhUtamAM paNa upayoga rahelo to che ja, paraMtu te anabhivyakta levAthI upalabdha thato nathI. samAdhAna:- zatAyu bhava! Ano artha e thayo ke, upayoga zAzvata che. pAMca bhUtonAM samudAyathI utpanna thato nathI. tame anabhivyaktaupayogavALA A padArthane bhUta kaho cho, ame zAzvataupayogavALo hevAthI ene "AtmA kahIe chIe, tethI saMzAbhedadvArA AtmAnI ja siddhi thAya che. zaMkA :- kAyAkArarUpe pariNata thayelA pAMca bhUtomAMthI e upayoga udbhave che, paraMtu pratyeka bhUtamAM pRthaka che samAdhAna:- A kAyAkArapariNAma zuM che? (1)pAMca bhUtasamudAyamAtra che? ke (2) e uparAMta vizeSa paNa che? jo (1) pAMca bhUtasamudAyamAtrarUpa zreya, to maraNottarakALe paNa e to rahyA che. tethI e pariNAma kAdAcitka (= kayAreka ja thanAra) nahIM rahe, paNa A pAMcabhUtano samudAya jayAM sudhI raheze, tyAM sudhI raheze. tethI maraNottarakALe paNa e pariNAma raheto hevAthI tyAre paNa upayoga mAnavo paDaze. je daSTa ke ISTa nathI. dara have (2)jo "zarIra pAMca bhUta uparAMta anya koIkathI paNa yukta che ema mAnazo, to pAMcabhUtathI anya tarIke rahI zrI AtmA ja siddha thaze. "A upayoganI utpatti pAMcabhUtamAMthI nirdetuka ja utpanna thAya che tema mAnavAmAM to "upayoga amuka ja zarIrAdidezamAM amuka kALe ja roya' evo niyata dezakALAdino je niyama che, raheze ? bhUtacikravAdano nirAsa A 253)

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cAlu maMjarI kutastarhi suptotthitasya tadudayaH ? asaMvedanena caitanyasyAbhAvAt / na, jAgradavasthAnubhUtasya smaraNAt / asaMvedanaM, tu nidropaghAtAt / kathaM tarhi kAyavikRtau caitanyavikRtiH ? naikAntaH, zvitrAdinA kazmalavapuSo'pi buddhizuddheH avikAre ca bhAvanAvizeSataH prItyAdibhedadarzanAt, zokAdinA buddhivikRtau kAryAvikArAdarzanAcca / pariNAmino vinA nahi. kemake ni tuka utpatti to sarvatra saMbhavI zake. athavA anyatra anyadA paNa saMbhavI zake. tethI mRtazarIramAMthI paNa upayoganI utpattinI Apatti che. zaMkA :- mRta zarIramAM lohIvagereno saMcAra nathI. lohIvagerenA saMcArathI yukta zarIramAMthI ja teno prAdurbhAva thAya che. tethI tame kahI tevI Apatti nathI. . samAdhAna :- lohIsaMcArAdithI yukta dehamAM tenI utpatti thatI ja hoya, to gADha sutelAnA dehamAM paNa lohIsaMcArAdi kriyA thAya che. chatAM tyAM upayoga (=spaSTajJAnarUpa upayoga) dekhAto nathI, tethI siddha thAya che ke lohIbhramaNAdi upAdhio anyathAsiddha che. tathA sat upayoga utpanna thAya che ke asat upayoga utpanna thAya che ? jo 'sat upayoga utpanna thAya che" e vikalpa svIkArazo, to eno artha e thaze ke 'utpanna thayelo upayoga utpanna thAya che.' ane to- to, satata tenI utpatti cAlu ja raheze, kemake sarvadA te tulyarUpe * sattA' dharAve che. Ama anavasthAdoSa Avaze, ane anaMtakALamATe utpatti ane sthitinI Apatti Avaze. jo asat upayoga utpanna thAya che.' ema kahezo, to asat upayogamAM utpattikriyA hovAthI tene arthakriyAkArI mAnavo paDaze je asaMgata che, kemake avidhamAnavastu arthakriyAkArI saMbhave nahIM. vaLI upayoga asat hovAthI sakaLazaktiothI rahita che. Avo sakaLazaktihIna upayoga utpattikriyAno kartI zI rIte thai zake ? jo e kartA banI zake, to khapuSpane paNa kartA mAnavuM paDaze. eTale ke 'khapuSpa paNa utpanna thAya che" tema mAnavuM paDaze. kemake asattva' baMnemAM samAnarUpe che. ata: ema siddha thAya che, ke upayoga bhUtadharma nathI. suptAvasthAmAM caitanyanI sattA zaMkA :- jo upayoga bhUtakArya nathI, to sUine uThelAne teno udaya zI rIte saMbhave ? sUvAnA kALe to saMvedanano abhAva hovAthI teTalo kALa caitanya saMbhavatuM nathI. ane caitanyanA abhAvamAM upayoga saMbhavI zake nahi . Atmadharma hovAthI jo caitanya sA rahetuM hoya, to uMdhavAnA kALe paNa rahevuM joie, ane saMvedana paNa thavuM joie. samAdhAna :- uMdha vakhate caitanyano abhAva asiddha che. kemake sUine uThyA pachI UMdhanI pahelAnI jAgRta avasthAmAM anubhUta vastunuM smaraNa thatuM dekhAya che. jo uMdha vakhate caitanya nAza pAmatuM hoya, ane sUine jAgRta thatI vakhate navuM caitanya pragaTa thatuM hoya, to pUrvakAlIna caitanyathI A nUtana caitanya bhinna siddha thaze. tethI pUrvanI jAgRta avasthAmAM anubhUta vastunuM smaraNa A navA caitanyane thai zakaze nahi. je dRSTa ke iSTa nathI. Ama sUvAnI pahelAnI jAgRta avasthAmAM je caitanya hatuM, te ja caitanya udhanI uttarakALe paNa oya che. tethI sUvAnA kALamAM caitanyano abhAva asiddha che. zaMkA :- nidrAkALe paNa jo caitanya hoya to te kALe saMvedana kema thatuM nathI ? samAdhAna :- nidrAdvArA saMvedanane upaghAta lAgyo hevAthI te vakhate saMvedana thatuM nathI. vAstavamAM, te vakhate mana evI avasthAmAM hoya che, ke jethI indriya sAthe teno saMbaMdha thato nathI. tethI indriyane saMbaMdhita kAvya-0 254

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*-- - * 1. pa che hidI che . * * *' . mAlajI A , AS ' . .:: ra ma 70000000000000000c na kAryotpattiH / na ca bhUtAnyeva tathApariNamanti vijAtIyatvAt, kAThinyAderanupalambhAt / aNava evendriyagrAhyatvarUpAM sthUlatAM pratipadyante tajAtyAdi copalabhyate / tanna bhUtAnAM dharmaH phalaM vA upayogaH / tathA bhavAMzca yadAkSipati tadasya lakSaNam / sa cAtmA svasaMviditaH / bhUtAnAM tathAbhAve bahirmukhaM syAd / gauro'hamityAdi tu nAntarmukhaM baahykrnnjnytvaat| cha thatA viSayonuM saMvedana thatuM nathI. caitanyanI zarIravikAra sAthe anekAMtikatA zaMkA :- jo caitanya bhUtadharma na hoya, to zarIranI vikRti sAthe caitanyanI vikRti kema dekhAya che? bALakanuM zarIra jema jema moTuM thatuM jAya che. tema tema tenuM caitanya vadhu vadhu vikasita thatuM dekhAya che. teja pramANe jayAre rogAdithI zarIra vikRta thAya che, tyAre buddhi paNa vikRta thatI dekhAya che. A badhI vikRtio jo caitanya bhUta dharma dhyeya ane Atmadharma na hoya, to ja saMbhavI zake. samAdhAna :- zarIranI vikRti vakhate caitanyanI vikRti ekAne nathI. kemake koDhavagerethI kaluSita zarIravALo paNa, zuddha buddhivALo dekhAya che. e ja pramANe zarIramAM koi vikAra na hoya, to paNa caitanyamAM A prItivagere bheda dekhAya che. tathA ghaNIvAra buddhimAM zokAdivikAro utpanna thAya to paNa zarIramAM vikAra dekhAtA nathI. Ama anvaya-vyatireka baMnedrArA caitanyanA vikAro zarIranA vikArane vyApta (avyabhicArI) siddha thatAM nathI. upayoga bhUtavijAtIya vaLI jo upayoga kArya heya, to A kAryanI utpatti potAnA pariNAmI upAdAnakAraNa vinA saMbhavI zake che nahi kemake upAdAnakAraNa pote ja kAryarUpe pariNata thAya che. zaMkA:- pAMcabhUto ja upayogAdikAryarUpe pariNata thAya che. tethI teo upayoganAM upAdAnakAraNa che. samAdhAna:- pAMcabhUto upayogarUpe pariNata thai zake nahi, kemake pAMcabhUto upayogAdikAryathI bhijAtIya che. pAMcabhUto mUrti che. jayAre upayoga amUrta che. tathA upayogamAM bhUtagatakAThinyavagere dharmo upalabdha thatAM nathI. kArya haMmezA svAnurUpa kAraNamAMthI utpanna thAya che. ane kAraNagatadharmo kAryamAM anvaya pAme che. tethI jo upayoga bhUtanuM kArya hoya, to emAM paNa kAThinyavagere bhUtadharmo upalabdha thavA joIe. paNa thatAM nathI. zaMkA :- upayoganI jema atIndriya evA paramANuomAMthI thatAM sthULa kAryo atIndriya nathI. tethI kAraNamAMthI sarvathA sajAtIya kArya ja thAya tevo niyama nathI. tethI bhUtathI utpanna thayelA vijAtIya upayogamAM bhUtagatakAThinyavagere dharmo upalabdha na thAya temAM doSa nathI. - samAdhAna:- paramANamAM ane upayogamAM atIndriyatA tatyasvarUpavALI nathI. upayogagata atIndriyatA svabhAvathI (=dharmarUpe) ja che. jayAre paramANuomAM te svabhAvathI nathI, paraMtu atyaMta sUkSmatAne kAraNe che. che tethI ja aneka paramANuo parasparanA saMyogamAtrathI IndriyagrAhya sthULaparyAyane prApta kare che. tathA te che paryAyomAM paramANagata jAti upalabdha thAya ja che. arthAta paramANuothI teo vijAtIya nathI. Ama kAraNamAMthI vijAtIyakAryanI utpatti thAya, ane kAraNagata asAdhAraNa dharmo kAryamAM upalabdha na thAya temAM kazuM anupapanna nathI" evI mAnyatA yunisaMgata ke daSTAMtasaMgata nathI. tethI siddha thAya che ke upayoga ::::** ** ****** :::: upayoga bhatavijAtIya ::::::::::::::::::::::: :::::::::::::::: :::::::::: 255)

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** * *** * ja hirA : yAkukarmI ; ' bihArI anabhyupagatAnumAnaprAmANyasya cAtmaniSedho'pi durlabhaH / "dharmaH phalaM ca bhUtAnAm upayogo bhaved yadi / prtyekmupattamaH cAluNo vA vistakSAt " ti vyArtha. I 20 / bhUtano dharma nathI. tathA bhUtanuM kArya paNa nathI. tathA Apa jenA para AkSepa karo cho, te upayoga ja AtmAnuM che? lakSaNa che. A AtmA darekane svasavidita che. "huM jJAnI chuM " ityAdi jJAna vakhate jJAnavAna AtmAnuM chuM saMvedana thAya che. zaMkA:- evuM saMvedana mAtra AtmAnuM ja thAya che, ema kahI na zakAya, kemake bhUtonuM paNa thai zake che samadhAna :- bhUtonuM je saMvedana thAya che te bahirmukha ja thAya che. dA. ta., "mAruM zarIra suMdara che." zaMkA:- "huM goro chuM evA prakAranuM antarmukha saMvedana paNa thAya ja che. samAdhAna :- A saMvedana attarmukhanathI. kemake bAhyaindriyathI janita che, jIva bAhya cakSavagereIndriyothI potAnA zarIrane gorA tarIke upalabdha karyA pachI, e zarIra para atyaMta mamatvabhAvane kAraNe enI sAthe abhedabhAva utpanna kare che, tethI huM goro chuM evA prakAranuM saMvedana thAya che. vAstavamAM to te bahirmukha saMvedana ja che. bAhya indriyathI utpanna nahi thatA abhrAntasaMvedana dvArA je AtmasaMvedana thAya che. saMvedana kahevAya che. tathA "AtmA nathI evo niSedha paNa anumAna pramANane svIkAryA vinA saMbhavI zake che nahi. kemake AtmA atIndriya padArtha che. sAra:- " upayoga bhUtono dharma ke bhUtonuM kArya heya to, pratyekabhUtamAM teono upalabhya thavo joIe. 1 athavA to e pAMcathI bhinna vastumAMthI teno utpAda hovo joIe." Ama vasamA kAvyano artha pUrNatAne pAmyo. jhaE) kAvya-20. :5256

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: hacADI ktibhirekAntavAdapratikSepamAkhyAya sAmpratamanAdyavidyAvAsanApravAsitasanmatayaH pratyakSopalakSyamANamapyanekAntavAdaM .ye'vamanyante teSAmunmattatAmAvirbhAvayannAha - (pratikSaNotpAdavinAzayogisthiraikamadhyakSamapIkSamANaH / (nana taMdrAjJAnavamate ya na vAto nathI pizAvI vI | ra? | pratikSaNaM = pratisamayam / utpAdenottarAkArasvIkArarUpeNa, vinAzena ca pUrvAkAraparihAralakSaNena yujyata ityevaMzIlaM prtikssnnotpaadvinaashyogi| kiM tat ? sthiraikaM karmatApannaM / sthiramutpAdavinAzayoranuyAyitvAt trikAlavarti yadekaM dravyaM sthiraikam / ekazabdo'tra saadhaarnnvaacii| utpAde vinAze ca tatsAdhAraNam, anvayidravyatvAt / yathA caitramaitrayorekA jananI sAdhAraNetyarthaH / itthameva hi tayorekAdhikaraNatA / paryAyANAM, kathaJidanekatve'pi tasya kathaJcidekatvAt / evaM trayAtmakaM vastu adhyakSamapIkSamANaH pratyakSamavalokayan api / hejina rAgAdijaitra ! tvadAjJAm-A sAmastyenA - - anekAMtavAdanI sthApanA || vakta yuktio dvArA A pramANe ekAntavAdano nirAsa darzAvyo. have anAdi avidyAnI vAsanAthI kaluSita mativALA je paradarzanakAro pratyakSathI upalabdha thatA anekAntavAdanI avagaNanA kare che, teonI A unmattatAne udhADa pADatA kavizrI kahe che. kAvArtha:- henAtha! kSaNe kSaNe utpAda ane vinAzathI yukta, ane sthira evA dravyane pratyakSathI dekhato huM evo paNa je, tArI AjJAnI avahelanA kare che, te vAtarogI che, athavA pizAcagrasta che. | trikALavartI badhA dravyo uttarAkAranA svIkArarUpa utpAda ane pUrvakAranA parihararUpa vinAzathI yukta, ane utpAdamAM tathA vinAzamAM anuyAyI levAthI sthira che. ahIM 'ekazabda sAdhAraNavAcI che, jema ke caitra | ane maitranI mAtA eka che. ahIM ekasAdhAraNa. dravya utpAda ane vinAza baMnenuM eka adhikaraNa che. arthAta bannemAM sAdhAraNa che, kema ke te anvayI dravya che. Ama ja utpAda ane vinAza ekAdhikaraNa banI zake. tethI paryAyorUpe kathaMcita aneka levA chatAM vastu dravyarUpe kathaMcita eka che. Ama utpAda-vyaya ane zairya ema trayAtmaka tarIke vastu pratyakSasiddha che. anantadharmothI viziSTa jIvAjIvAdipadArthonuM saMpUrNatAthI jJAna jenAthI thAya te AjJA (Agama = zAsana). je koI avivekI tArI sAdvAdamudrArUpa AjJAnI avahelanA kare che, te puruSa vAtarogI che, athavA pizAcagrasta (=bhUtagrasta) che. ahIM paravAdIo mATe ekavacanano prayoga jAtine apekSIne che. athavA avajJA:tiraskArarUpe che. vAra zabda samuccaya athavA upamAnaarthakta che. tethI "tArI AjJAnI avajJA karanAra te puruSAdhama vAtakI ane pizAcakanI tavyatAne pAme che.' evo artha prApta thAya che. ahIM vAtAtIsArapizAcAtkathAna: sUtrathI matvargIya (=svAmitAdarzaka) ina" pratyaya lAgyo che ane aMte "ka umerAyo che. jema vAta ke pizAcathI grahaNa thayelA zarIravALI vyakti vastutatvano sAkSAtkAra karatI hevA chatAM, vAta ke pizAcanAM AvezathI teno phI anya prakAre ja svIkAra kare che, tema A vyakti paNa ekAntavAdarUpI apasmArane paravaza thaI vastutatvano che anyathA svIkAra kare che. ahIM "jina"pada mukavAmAM AcAryano A gUDha abhiprAya che-rAgAdino vijetA jina kahevAya. doSonI kAlukyatA vicalita thai hevAthI jina (=bhagavAna)nA ekAMte hitakaravacano avazya anekAMtavAdanI sthApanA TS 257 :::::::::::: *

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cAlu maMjarI nantadharmaviziSTatayA jJAyante'vabuddhyante jIvAjIvAdayaH padArthA yayA sA AjJA = AgamaH zAsanaM, tavAjJA = tvadAjJA / tAM tvadAjJAM=bhavatpraNItasyAdvAdamudrAm yaH kazcidavivekI avamanyate = avajAnAti / jAtyapekSamekavacanamavajJayA vA / sa puruSapazurvAtakI pizAcakI vA / vAto rogavizeSo'syAstIti vAtakI / vAtakIva vAtakI vAtUla ityarthaH / evaM pizAcakIva pizAcakI / bhUtAviSTa ityarthaH // atra vAzabdaH samuccayArthaH upamAnArtho vA / sa puruSApasado vAtakipizAcakibhyAmadhirohati tulAmityarthaH / "vAtAtIsArapizAcAtkazcAntaH" ityanena matvarthIyaH 'in' pratyayaH kazcAntaH / evaM pizAcakItyapi / yathA kilaM vAtena pizAcena vAkrAntavapurvastutattvaM sAkSAtkurvannapi tadAvezavazAdanyathA pratipadyate, evamayamapyekAntavAdApasmAraparavaza iti / atra ca jineti sAbhiprAyam / rAgAdijetRtvAd hi jinaH / tatazca yaH kila vigalitadoSakAluSyatayAvadheyavacanasyApi tatrabhavataH zAsanamavamanyate, tasya kathaM nonmattateti bhAvaH / nAtha ! he svAmin / alabdhasya samyagdarzanAderlambhakatayA labdhasya ca tasyaiva niraticAraparipAlanopadezadAyitayA ca yogakSemakaratvopapatternAthaH / tasyAmantraNam // grahaNa karavA yogya che, tema karavAne badale jeo hIlanA kare che, teone zA mATe unmatta gaNI zakAya nahi ? bhagavAn aprApta samyagdarzanAdinAM prApaka che, ane prApta samyagdarzanAdinA niraticArapAlanamATenA. upadezaka hovAthI rakSaka che. Ama yogakSema karatA hovAthI bhagavAnane 'nAtha'padathI saMbodhana yathArtha che. vastunI trilakSaNatA pratyeka vastu utpAda, vyaya ane dhrauvyAtmaka che tohi "dareka vastu dravyarUpe nathI utpanna thatuM, ke nathI vinAza pAmatuM; kAraNa ke kSaNe kSaNe bhinna bhinna paryAyo utpanna thatA hovA chatAM ane nAza thatAM hovA chatAM te dareka kSaNomAM eka ja dravya phrUTa upalabdha thAya che. ( jo vastu dravyarUpe paNa utpatti ane vinAzazIloya, to te vastune utpattinAM prAkALe asat kalpavI paDaze, Ama asamAMthI satanI utpattinI kalpanA karavI paDaze. e pramANe satno vinAza svIkAravo paDaze. tethI khapuSpanI utpatti ane AkAzAdino nAza mAnavAnI Apatti Ave tathA utpatti ane vinAzakALe asat evI vastunI utpatti ke nAza zI rIte saMbhave ? tethI vastu potAnA upAdeya pariNAmarUpe utpanna thAya che, ane heyapariNAmarUpe nAza pAme che, e susaMbhavita che. tathA vastu jo dravyarUpe ja utpattizIla ane vinAzazIla hoya, to pUrvanA pariNAmo vakhate dRSTa dravyanuM ja uttara pariNAmo vakhate paNa je phrUTa darzana thAya che te saMbhavI zake nahi) zaMkA :- nakha vagere kApyA pachI pharIthI vadhe che. A pharIthI vadhelA nakha pahelAnA nakha jevA ja dekhAtA hovA chatAM vAstavamAM pUrvanA nakhathI bhinna hoya che. Ama anvayanuM darzana thavA chatAM ahIM vAstavamAM anvaya nathI. tethI jyAM anvayanuM darzana thAya tyAM eka ja anvayI dravya hoya evA siddhAMtamAM vyabhicAra che. tethI 'bhinna bhinna paryAyo vakhate paNa dravyarUpe to vastu eka ja che' e klpanA asthAne che. samAdhAna :- nakhanA dAMtamAM je anvayadarzana thAya che, te pariphrUTa nathI, kemake pramANathI bAdhita che. ekapaNa pramANathI bAdhita na hoya, te anvayadarzana ja pariskrUTa che. ane te ja darzana, 'bhinna-bhinna paryAyo sAthe saMkaLAyeluM sthira eka dravya che." evA nirNayamAM niyAmaka che. A pariskUTadarzana pramANabAdhita nathI, kemake te darzana satya pratyabhijJAnadvArA siddha che. eTale ke e bhinna bhinna paryAyo vakhate "A te ja che." ityAdirUpa je pratyabhijJAna thAya che, te asatya che.' ema pramANathI ke vyavahArathI siddha thatuM nathI. kahyuM ja che ke "badhI padArtha vyaktio kSaNe kSaNe badalAya che chatAM teo sarvathA vizeSa (=bhinna) nathI. kAraNa ke caya ane apacaya hovA chatAM (mImAMsakamate) AkRti ane jAtinI vyavasthA che. ' 99 2. haimasUtra 7-2-62 / 2/ apamayaMta pUrvavRtta vismayaMtaeNDanenA rovizeSaH / kAvya-21 258

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:::::: ::: sthAkuThajarI vastutattvaM cotpAdavyayadhrauvyAtmakam / tathAhi - sarvaM vastu dravyAtmanA notpadyate vipadyate vA, parisphuTamanvayadarzanAt / / lUnapunarjAtanakhAdiSvanvayadarzanena vyabhicAra iti na vAcyam, pramANena bAdhyamAnasyAnvayasyAparisphuTatvAt / na ca / prastuto'nvayaH pramANaviruddhaH, satyapratyabhijJAnasiddhatvAt / "sarvavyaktiSu niyataM kSaNe kSaNe'nyatvamatha ca na vizeSaH / satyozcityapacityorAkRtijAtivyavasthAnAt" // iti vacanAt // ___ tato dravyAtmanA sthitireva sarvasya vastunaH / . paryAyAtmanA tu sarvaM vastUtpadyate vipadyate ca, askhlitpryaayaanbhvsdbhaavaat| na caivaM zakle zaGkha pItAdiparyAyAnubhavena vyabhicAraH, tasya skhaladaspatvAt / na khalu so'skhaladspo yena pUrvAkAravinAzAjahaddhRtottarAkArotpAdAvinAbhAvI bhavet / na ca jIvAdI vastuni harSAma(dAsInyAdiparyAyaparamparAnubhavaH skhaladspaH kasyacid bAdhakasyAbhAvAt // paryAyarUpe vastunI utpatti-vinAzazIlatA tethI badhI vastuo dravyarUpe sthira che. tathA paryAyono akhkhalita anubhava thato hevAthI dareka vastu paryAyarUpe utpanna thAya che, ane vinAza pAme che. arthAta je vastumAM je paryAyono pramANathI asmalita (=abAdhita) anubhava thAya, te vastu tene paryAyarUpe utpattizIla ane vinAzazIla che. alabatta, sapheda zaMkhAdimAM cakSudoSAdinA kAraNe pILAparyAyano anubhava thAya che, paraMtu te pramANabAdhita hovAthI ammalita. nathI. mATebhAttithI pILAparyAyarUpe zaMkhanI anubhUti thAya, to paNa vyabhicAradoSa Avato nathI. te ja anubhava ambaladarUpa kahI zakAya ke je pUrvasvarUpanAM nAzasahita uttarAkAranA utpAdano svIkArane avinAbhAvI ya. eTale ke vastunA pUrvaparyAyanA nAzapUrvakanAM ja, uttaraparyAyano anubhava ambaladarUpa kahevAya. sapheda zaMkhamAM thato pILA paryAyano anubhava Avo nathI. kemake pILo paryAya saphedAtmakapUrvaparyAyanA nAzane saMlagna nathI, kAraNa ke tyAre sapheda paryAya nAza nathI pAmyo, paraMtu upasthita ja che. jIvAdipadArthamAM harSa, krodha, udAsInatAAdi paryAyonI paraMparAno je anubhava thAya che, te anubhavane bAdhaka koi pramANa nathI. tethI te anubhavambaladarUpa nathI, paNa ambaladarUpa ja che. tethI "jIvAdipadArtho harSavagere paryAyorUpe utpanna thAya ane vinAza pAme ema levAmAM koI bAdha nathI. bhedabhedathI dailAzya vicAra zaMkA - utpAda-vinAza ane sthiratA paraspara bhinna che ke abhina? jo bhinna heya, to vastumAM che samAnakALe e bhinna dharmo thaI zake nahi. tethI vastunuM svarUpa kAM to utpAdarUpa, kAM to vyayarUpa, kAM to dhovyAtmaka leI zake, kinta trayAtmaka na hoI zake. tathA jo A traNe parasparaabhinna hoya, to paNa vastune ! trayAtmaka kahI zakAya nahi. kemake paraspara bhedarekhAna levAthI e traNe ekarUpa ja che. kahyuM ja che ke "joutpAdAdi paraspara bhinna hoya to vastu trayAtmaka zI rIte (ghaTe)? ane jo paraspara abhinna hoya, to paNa vastu trayAtmaka zI rIte ghaTe ? | samAdhAna :- A traNenA lakSaNo kathaMcita bhinna che, tethI teo paNa kathaMcita bhinna che. arthAta teo sarvathA bhinna na hovA chatAM, kathaMcita bhinna to che ja. A bhinnatAne lakSamAM laIne ja vastune trayAtmaka 3 gaNavAmAM Ave che. teonI parasparabhinnatA sAdhaka anumAnaprayoga A che- "utpAda, vinAza ane dhauvya : huM kathaMcita bhinna che, kemake bhinnalakSaNavALA che, jemake pAdi " jema rUparasAdi paraspara bhinnalakSaNavALA ibhinna che. tema utpAdAdi paNabhinnalakSaNavALA ibhinna che. utpAdAdibhinnalakSaNavALAtarIke asiddha che zI nathI. utpAdanuM lakSaNa che asatano AtmalAbha (-prAdurbhAva) arthAt pUrve avidyamAna svarUpano AvirbhAva 2. tattvArthapALe - 6 - 22 | bhedabhedathI gaeNlaphAsyavicAra.

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ja has ::::::::: --- sthAkuTamejI -- rata rAhadAdA dAdI dAdA __nanUtpAdAdayaH parasparaM bhidyante na vA ? yadi bhidyante, kathamekaM vastu trayAtmakam ? na bhidyante cet ? tathApi kathamekaM trayAtmakam ? tathA ca- "yadyutpAdAdayo bhinnAH kathamekaM trayAtmakam / athotpAdAdayo'bhinnAH kathamekaM trayAtmakam" iti cet ? tadayuktaM, kathaMcid bhinnalakSaNatvena teSAM kathaJcidbhedAbhyupagamAt / tathAhi-utpAdavinAzaMdhrauvyANi syAd bhinnAni, bhinnalakSaNatvAt, spAdivaditi / na ca bhinnalakSaNatvamasiddham / asata AtmalAbhaH, sataH sattAviyogaH dravyarUpatayAnuvartanaM ca khalUtpAdAdInAM parasparamasaMkIrNAni lakSaNAni sakalalokasAkSikANyeva // . na cAmo bhinnalakSaNA api parasparAnapekSAH, khapuSpavadasattvApatteH / tathAhi-utpAdaH kevalo nAsti, sthitivigamarahitatvAt kUrmaromavat / tathA vinAzaH kevalo nAsti, sthityutpattirahitatvAt, tadvat / evaM sthitiH kevalA nAsti, vinAzotpAdazUnyatvAt, tadvadeva / ityanyo'nyApekSANAmutpAdAdInAM vastuni sattvaM pratipattavyam / tathAcoktam"ghaTamaulisuvarNArthI nAzotpAdasthitiSvayam / zokapramodamAdhyasthaM jano yAti sahetukam // 1 // payovrato na dadhyatti | na payo'tti dadhivrataH / agorasavato nobhe tasmAd vastu trayAtmakam // 2 // " iti kAvyArthaH // 21 // utpAdanuM lakSaNa che. vidyamAna svarUpanI sattAno viyoga (arthAta vidyamAnasvarUpanuM vighaTana)vinAzanuM lakSaNa che. ane dravyarUpe anuvartana (-vidyamAna rahevuM) sthiratAnuM lakSaNa che. utpAdAdinAM A lakSaNonI paraspara asaMkIrNatA lokaprasiddha che. (-ekanA lakSaNamAM anyanA lakSaNano ke lakSaNanAM mukhya ghaTakano praveza thato nathI, tethI utpAdavagere bhinna che. tethI vastu trayAtmaka siddha thAya che. bina utpAdAdi parasparasApekSa zaMkA :- A traNenA lakSaNo parasparathI bhinna levAthI teo paNa paraspara bhinna thaze. ane vastu bhinnadharmothI yukta saMbhavatI na levAthI trayAtmaka siddha thaze nahi. samadhAna :- A traNe bhinnalakSaNavALA levA chatAM, sarvathA ekabIjAthI nirapekSa nathI. kemake, tema zreya to A traNene ane vastune khapuSpanI jema asata thavAnI Apatti che. te A pramANe vastuno mAtra utpAda nathI, kemake sthiratA ane vinAzathI rahita che, jemake kAcabAnA roma. kAcabAnA romanI jema, jemAM sthiti ane vigama nathI tenI utpatti paNa nathI. e ja pramANe vastuno mAtra vinAza paNa nathI. kemake utpatti ane sthitithI rahita che, jemake kAcabAnA roma. evuM, vastunI mAtra sthiti paNa nathI, kemake utpatti ane vinAzathI rahita che, jemake kAcabAnA roma. Ama utpAdAdine potapotAnI sattA mATe parasparanI apekSA rahelI che. tethI vastumAM utpAdaAdi traNe vidyamAna che. tema svIkAravuM ja rahyuM. kahyuM paNa che ke- "ghaDo, mugaTa, ane suvarNanI IcchAvALA loko ghaDAnA nAzathI mugaTanI utpattithI ane sonAnI sthiti (sthiratA) thI kramaza: zoka, harSa ane mAdhyazma. (-zoka harSa vinAnI avasthA)ne pAme che te sahetuka che." (sonAnAM dhAne bhAMgIne teno magaTa banAvavAmAM Ave to ghaDAnI apekSAvALAne zoka thAya, mugaTanI icchAvALAne harSa thAya ane mAtra sonAnI ja apekSAvALAne to sonAmAM vadhaghaTa thai na hovAthI-udAsInatA hoya e yuktiyukta ja che.) tathA "dUdha ja pIvAnI zuM pratijJAvALo dahi khAto nathI, ane mAtra dahi ja khAvAnA vratavALo, dUdha pIto nathI. paraMtu jeNe gorasa nA tyAganI pratijJA karI che, te to dUdha paNa pIto nathI ane dahi paNa khAto nathI. kemake dUdha ane dahigorasanA Dira ja be paryAya che. tethI gorasapaNuM dUdha ane dahi bannemAM che. gorasa ja dUdharUpe naSTa thAya che ane dahirUpe utpanna thAya che, ane gorasarUpe kAyama rahe che. tethI uparokta traNe vAta ghaTI zake che. tethI vastu trayAtmaka siddha thAya che.) | 21 / | 2. gamImAMsAyAM pa1, 60 / 4::::::: :::: kAvya-21 7:::::::: ::::::::::::: 260 60

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vikikoza : fes: zyAmaMjarI rja pharaka dadadadadadadadadada athAnyayogavyavacchedasya prastutatvAt AstAM tAvatsAkSAd bhavAn, bhavadIyapravacanAvayavA api paratIrthikatiraskArabaddhakakSA ityAzayavAn stutikAraH syAdvAdavyavasthApanAya prayogamupanyasyan stutimAha - anantadharmAtmakameva tattvamato'nyathA sattvamasUpapAdam / / iti pramANAnyapi te kavAdikaraGgasaMtrAsanasiMhanAdAH // 22 // tattvaM = paramArthabhUtaM vastu jIvAjovalakSaNam anantadharmAtmakameva / anantAstrikAlaviSayatvAd aparimitA ye dharmAH sahabhAvinaH kramabhAvinazca pryaayaaH| ta evAtmA svaspaM yasya tadanantadharmAtmakam / evakAraH prkaaraantrvyvcchedaarthH| ata eMvAha -ato'nyathA ityAdi / ato'nyathA-uktaprakAravaiparItyena / sattvaM vastutattvam / asUpapAdaM-sukhenopapadyate | =ghaTanAkoTisaMTaGkamAropyate iti sUpapAdaM / na tathA asUpapAdaM, durghaTamityarthaH / anena sAdhanaM darzitam / tathAhitattvamiti dharmi / anantadharmAtmakatvaM sAdhyo dharmaH / sattvAnyathAnupapatteriti hetuH, anyathAnupapattyekalakSaNatvAddhetoH / antarvyAptyaiva sAdhyasya siddhatvAd dRSTAntAdibhirna prayojanam / yadanantadharmAtmakaM na bhavati tatsadapi na bhavati, yathA viyadindIvaram iti kevalavyatireko hetuH, sAdharmyadRSTAntAnAM pakSakukSinikSiptatvenAnvayAyogAt // vastunA anaMtadharmonI siddhi ( A) batrIzImAM anyayogavyavaccheda prastuta che, ane te bhagavAna to dUra raho, bhagavAnanA pravacananA aMzo paNa paratIrthione parAsta karavAmAM kuzaLa che ema darzAvavAthI siddha thaI zakaze" evA zuM AzayathI syAdavAdanI sthApanA karatA stutikArazrI kahe che.. kAvArtha:- "dareka vastumAM anantadharmo rahelA che ema mAnyA vinA vastunI siddhi thai zakatI nathI" A pramANe ullekha karavAmAM samartha tArA pramANa paNa kuvAdarUpaharaNone trAsa pamADavA mATe siMhagarjanA samAna che. dareka jIvAjIvAdipAramArthikavastu anantadharmAtmaka ja che. arthAta vastunA traNe kALanA je aparimita sahabhAvI dharmo ane je kramabhAvI paryAyo che, tadubhAyAtmaka ja vastu tatva che. ja kArathI anya prakAre svarUpano niSedha thAya che. A kAraNathI ja kavie "batoDavathA ityAdi zono prayoga karyo che. atoanyathA (sUpapAdakaukta prakArathI sukhethI saMbhave arthAta ghaTAvI zakAya che. je sahelAithI saMbhave nahi te asU5pAda. arthAta) durlabhavita che. AnAdvArA anumAnamAM hetu darzAvyo. anumAnaprayoga- tatva (dharmI-pakSa) anantA dharmAtmaka che (sAdhya). kemake sattvanI anyathAanu5patti che (hetu) kAraNa ke "anyathAanu5patti' e eka ja hetanuM lakSaNa che. (bauddhamate hetunAM traNa lakSaNa che, taiyAyikamate hetunAM pAMca lakSaNa che, paraMtu A lakSaNo uparokta eka lakSaNamAM samAveza pAmI jAya che, ane sarva hatuomAM uparokta eka lakSaNa vyApta che. tethI tenuM uparokta eka ja lakSaNa mAnavuM yuniyukta ane lAghavayukta che. ane te prayogamAM sAdhyanA abhAvamAM hetunuM darzAveluM svarUpa upapanna thai zake nahi" Eii evo A lakSaNano Azaya che. arthAta te-te prayogomAM darzAvelA svarUpavALo je dharma je sAdhya vinA saghaTa banI zake nahi, che te ja dharma te sAdhyanuM anumAna karAvavA hetu banI zake, bIjA dharmo saheluM na banatA hetvAbhAsa bane che.) ahIM sAdhyanI phI siddhi antarthAptithI ja thatI hevAthI, dRSTAMtavagerenuM prayojana nathI. je anantadharmAtmaka hetuM nathI, te sata ] 1. antaH pakSamadhye vyAptiH sAdhanasya sAdhyAkrAntatvamantAptiH / tathaiva sAdhyasya gamyasya siddheH pratIteH / ayamarthaH / antavyApte sAdhyasiddhizaktau bAhyavyAptevarNanaM vandhyameva / sAdhyasaMsiddhyazaktau bAhyAptevarNanaM vyarthameva / karI vastunA anaMtadharmonI siddhi 26;}

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divALI ' ' cAkuTamejIka , , phrenDa che to anantadharmAtmakatvaM ca Atmani tAvad sAkArAnAkAropayogitA, kartRtvaM, bhoktRtvaM, pradezASTakanizcalatA, amUrtatvam, asaMkhyAtapradezAtmakatA, jIvatvamityAdayaH sahabhAvino dharmAH / harSaviSAdazokasukhaduHkhadevanaranArakatiryaktvAdayastu kramabhAvinaH / dharmAstikAyAdiSvapi asaMkhyeyapradezAtmakatvam, gatyAdyupagrahakAritvam, matyAdijJAnaviSayatvam, tattadavacchedakAvacchedyatvam, avasthitatvam, apitvam, ekadravyatvam, niSkriyatvamityAdayaH / ghaTe punarAmatvam, pAkajaspAdimattvam, pRthubudhodaratvam, kambugrIvatvam, jalAdidhAraNAharaNasAmarthyam, matyAdijJAnajJeyatvam, navatvam, purANatvamityAdayaH / evaM sarvapadArtheSvapi nAnAnayamatAbhijJena zAbdAnArthAMzca paryAyAn pratItya vAcyam // paNa hetuM nathI. jemakeAkAzakusuma AvyatirekavyApti ane daSTAMta che. (je sata che tene ananadharmAtmaka che A avayavyApti che.) ahIM gelorAvartI sarva sata vastuo pakSabhUta dharmI che. tethI sAdhana-sAdhyanI A avayavyApti pakSamAM ja maLe che. Ane antarthApti kahe che. tathA sapakSano abhAva hevAthI sAdharmadeSTAMta maLI zake tema nathI. tethI bAhyaanvayavyApti maLatI nathI. tethI A hetu kevaLavyatirekI che. jIvanA anaMta dharmo have jIvadravyanA anajodha darzAve che. AtmAnA dhama be prakAranA che. sahabhAvI ane kramabhAvI. je dharmo sadAkALa dravya sAthe saMkaLAyelA heya, te badhA sahabhAvI dharmo kahevAya che. jIvanA sahabhAvadharmosakAropayoga (=jJAnaupayoga) tathA anAkAraupayoga (darzana upayoga) kartutva, bhokatRtva, ATha pradezonI 1. sarvasaMsArijIvAnAmapi sarvakAlaM madhyagatASTajIvapradezA nizcalatayA sammatAH // 2. jIvasiddhiH cArvAkaM prati; jJAnadarzanopayogalakSaNaM naiyAyikaM prati; amUrtajIvasthApana bhaTTacArvAkadvayaM prati; karmakartRtvasthApanaM sAMkhyaM prati; svadehapramitisthApanaM naiyAyikamImAMsakasAMkhyatrayaM prati; karmabhoktRtvavyAkhyAnaM bauddhaM prati; saMsArasya vyAkhyAnaM sadAzivaM prati; siddhatvavyAkhyAnaM bhaTTacArvAkadvayaM prati; UrdhvagatisvabhAvakathanaM mANDalikagranthakAraM prati, iti matArtho jJAtavyaH / dravyasaMgrahavRttau / 3. nityAvasthitAnyarUpANi / A AkAzAdekadravyANi / niSkriyANi c| asaMkhyeyAH pradezAH dharmAdharmayoH / gatisthityupagraho dharmAdharmayorupakAraH / tattvArthAdhigamabhASye paMcamAdhyAye sUtrANi / 1. upayogalakSaNavALo jIva che. upayoga be prakAre (1)sAkAra ane (2) anAkAra. jJAnano upayoga sAkAra kahevAya. te ATha jhi prakAre (1)mati, (2)zrata, (3)avadhi, (4)mana:paryava, (5) kevalajJAna tathA (6)matiajJAna (7)zrutaajJAna (8) virbhAgajJAna (avadhijJAnano viparyaya.)mithyAtvathI yukta jJAna a( kRtsita kharAba) jJAna kahevAya che. kevalajJAna kevaLajJAnAvaraNIyakarmanA saMpUrNa kSayathI pragaTe. bAkInA tene jJAnAvaraNIyakarmanA kSayopazamathI pragaTe. A pragaTa thayeluM jJAna labdhirUpa che. jayAre te jJAna viSayanA paricchedamAM pravarte, tyAre upayoga kahevAya che. e ja pramANe cAra anAkAra darzanaupayoga che. (1)cakSudarzana (2) acAdarzana (3)avadhidarzana ane (4)kevaladarzana. kula bAra upayoga che. A vyavahAranayanI apekSAe samajavuM. nizcayanayathI akhaMDa kevalajJAnaupayoga ja jIvanuM lakSaNa che. A jJAna-darzana-upayoga jIvanA svabhAva che. naiyAyiko A jJAna-darzanane gaNa mAnI samavAya saMbaMdhathI teonI AtmAmAM vRtti mAne che, je barAbara nathI. te darzAvavA ahIM jIvanAM upayogadharmane batAvyo. (2) sAMkhyamate puruSa (-jIva)kartA nathI, paNa dRSTA che. je ayogya che. jIva vyavArathI jJAnAvaraNIyAdikarma tathA bAhyaghaTapaTAdino karyA che, ane nizcayathI potAnA ja rAga-dveSa-vagere azuddha ane vItarAgabhAvAdi zuddhapariNAmono kartA che. (3) e ja pramANe kSaNikavAdI bauddhamate je kartA che, te bhokatA thaI na zake. tethI teno nirAsa karavA je jIva kartA che te ja jIva bhokatA che ema darzAvyuM che. jIva vyavahArathI svakarmano bhokatA che. nizcayathI svaguNono bhokatA che. (4)siddha thayela jIvanA tathA ayogI kevalInA sarva jIvapradezo sthira che. sarva sayogI saMsArIjIvonA badhA Atmapradezo sarvagha cala che, ane ukaLatA pANInI jema sadA teomAM kaMpana cAlu che, chatAM te badhA saMsArI jIvonA paNa madhyanA AThapradezo sarvadA sthira rahe che. ane karmanA lepathI paNa vimukta che. (5) jIvadravya rUpa-rasagandha-sparzathI rahita che, tethI nizcayathI te amUrta che. (6) jIvanA Atmapradezo lokAkAzanA AkAzapradezo jeTalA ja asaMkhya che. kevaLa samudaghAtanA cothAsamaye lokAkAzanA dareka AkAzapradezane avalaMbIne kevaLIno ekaeka Atmapradeza rahyo hoya che. jIvata e jIvano pAriNAmikabhAva che. AdithI dUra bhavyatva-abhavyatAdi paNa jIvanA A uparAMta sahabhAvI dharmo che. kAvya-22 ::::::::::::::::::::: :

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da za rural jaNA cAlAkamaMjarI che.' ' . kahe che atra cAtmazabdenAnanteSvapi dharmeSvanuvRttirUpamanvayidravyaM dhvanitam / tatazca "utpAdavyayadhrauvyayuktaM sat" iti vyavasthitam / evaM tAvadartheSu / zabdeSvapi udAttAnudAttasvaritavivRtasaMvRtaghoSavadaghoSatAlpaprANamahAprANatAdayaH tattadarthapratyAyanazaktyAdayazcAvaseyAH / asya hetorasiddhaviruddhAnaikAntikatvAdikaNTakoddhAraH svymbhyuuhyH| ityevamullekhazekharANi te-ta / pramANAnyapi nyAyopapannasAdhanavAkyAnyapi / AstAM tAvad sAkSAtkRtadravyaparyAyanikAyo bhavAn / yAvadetAnyapi kuvAdikuraGgasantrAsanasiMhanAdAH / kuvAdinaH-kutsitavAdinaH / ekAMzagrAhakanayAnuyAyino'nyatIrthikAsta eva saMsAravanagahanavasanavyasanitayA kuraGgAH mRgAsteSAM samyaktrAsane siMhanAdA iva siMhanAdAH / yathA siMhasya nAdamAtramapyAkarNya karaGgAstrAsamAsUtrayanti, tathA bhavatpraNItaivaMprakArapramANavacanAnyapi zrutvA kuvAdinastrasnutAmaznuvate-prativacanapradAnakAtaratAM bibhratIti yAvat / ekaikaM tvadupajJaM prmaannmnyyogvyvcchedkmityrthH|| sthiratA, amUrtava, asaMkhyAtA pradezAtmakatA, jIvatva vagere che. A dharmo guNa paNa kahevAya che. harSa, viSAda, zoka, sukha, duHkha, deva, manuSya, nAraka, tiryacaAdi avasthAo jIvanA kramabhAvI dharmo che ane teo paryAyarUpe paNa oLakhAya che. e ja pramANe dharmAstikAyAdi dravyonA paNa anannadharmo che. jemake (1)asaMkhya pradezAtmakatA (2) jIvI | ane pugaLane gatyAdimAM mAchalIne pANInI jema sAyakatA. (dharmAstikAya gatimAM ane adharmAstikAya sthitimAM sahAyaka che.) (3) mati, mRta vagere jJAna dvArA dharmAstikAyAdinAM astitva, svarUpa, svabhAvAdino nizcaya thAya che. tethI teomAM matyAdijJAnanI viSayatA che. (4) tene avacchedakothI avacchinnatA, sva-sva vizeSaguNAdirUpa te-te vizeSaNone lIdhe teomAM viziSTatA che. (5) avasthitatA. dharmAstikAyavagere dravyo anya dravyarUpe thatA nathI. eTale svarUpe avasthita (sthira) che. (6) rUpAdi guNo na hovAthI arUpIpaNuM tathA (7) ekadravyapaNuM-jIva ane pudagaLa dravyo aneka che, jayAre dharmAstikAyAdi dravyo eka eka ja che. 8) niSkriyatA (=dharmAstikAyavagere gatiAdi kriyA karatAM na levAthI niSkriya che.) ItyAdi anannadharmo dharmAstikAyavagerenA che. ghaTamAM Amatva, ( kAcApaNuM) pAkApaNuM, rUpAdipaNuM, vistRta udaravALApaNuM, lAMbI DokavALApaNuM, jalavagerenA dhAraNamAM ane lAvavAmAM samarthapaNuM, matyAdijJAnadvArA jJAta thavAnI yogyatA, navApaNuM. jUnApaNuM ityAdi dharmo rahelA che. A ja pramANe sarvapadArthomAM zabda ane arthanI apekSAe rahelA paryAyone jUdA-jUdA nayonI dRSTithI svayaM samajI levA. bhagavadravacano bIjAothI apaDakAraNIya ahIM Atma zabdadvArA anantadharmomAM anuvartI nitya anvayI dravyano saMketa thAya che. arthAta "Atma' zabdathI mAtra AtmA jevadravya ja anantadharmamaya che, ane bIjA dravyo anantadharmamaya nathI, evuM tAtparya ja koie samajavuM nahi. paraMtu dravyamAtra anantadharmayukata che. ema ja samajavuM. tethI ja tatvArthakAre paNa utpAda-vyaya-dhrauvyayukta oya te ja sat che." ema je kahyuM che te suzobhana che. A pramANe arthanA (zabdathI abhidheya padArthonA) anadharmo batAvyA. A ja pramANe zabdamAM paNa anantadharmo su-upapanna che. te A pramANe- udAra, anudAna, svarita, vivRtta, saMvRtta, ghoSavALApaNuM , aghoSatA , alpaprANavALApaNuM , madhyaprANapaNuM, te-te arthano bodha karAvavAnI zaktivALApaNuM, ItyAdi aneka dharmo zabdanA che. "tatva che ananadharmAtmaka che kemake sattvanI anyathA anupapatti che. ' A anumAnaprayogamAM darzAvelA hetumAMthI asiddhi, viruddha, anekAMtikatAvagere doSono parivAra svata: vicArI levo. jemake "pakSabhUtadharmI sata che bhagavaddalacano bIjAothI apaDakAraNIya

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: :::: 'hasAkarSajI - - - - - atra pramANAni iti bahuvacanamevaM jAtIyAnAM pramANAnAM bhagavacchAsane AnantyajJApanArtham, ekaikasya sUtrasya sarvodadhisalilasarvasaridvAlukAnantaguNArthatvAt / teSAM ca sarveSAmapi sarvavinmUlatayA pramANatvAt / athavA "ityAdi bahuvacanAntA gaNasya saMsUcakA bhavanti" iti nyAyAd 'iti' zabdena pramANabAhulyasUcanAt pUrvArddha ekasmin api isa pramANe upanyaste ucitameva bahuvacanam // iti kAvyArthaH // 22 // A tethI temAM sattva che. tethI temAM AzrayAsiddhi doSa nathI." A pramANe ApanA vacano nyAyathI yukta ane tattvane siddha karavAmAM sAdhanabhUta i pramANavacano che. sikalalokAlokavartI sarvakAlIna saghaLAya sata padArthone sAkSAtkaranAra hasamadarzI svAmina! tuM to dUra rahe! tArA A pramANavAkyo paNa kuvAdIrUpaharaNone trAsa pamADavA samartha che. svAbhipreta ekadaMzagrAhakanayane anusaranArA paravAdIo saMsAravanamAM rahevAnA svabhAvavALA hevAthI haraNa jevA che. siMhagarjanAthI jema haraNo bhaya pAme che, tema pramANavAkyo sAMbhaLI uttara ApavAmAM asamartha paravAdIo trAsa anubhave che. arthAta tAruM eka eka pramANavacana paNa anyayogavyavaccheda karavAmAM samartha che. jinazAsanamAM pramANonI anaMtatA ahIM kAvyamAM "pramANAni' evA bahuvacanaprayoga dvArA kavi ema darzAvavA mAMge che ke, bhagavAnanAM zAsanamAM anansa pramANa che te A pramANe bhagavAnanA zAsananuM eka-eka sUtra sarvasamudranA pANInI ane sarvanadIonI retInI saMkhyA karatA paNa anantaguNa arthothI yukta che. A badhA artho sarvajJadeTa levAthI pramANa che. Ama artho anaMta levAthI pramANo anaMta che. athavA "Iti, Adi ane bahuvacanaajavALA zo huM AkhA samudAyanA sUcaka hoya che A nyAyathI kAvyagata "itizabdadvArA bahupramANonuM sUcana thAya che. tethI pUrvArdhamAM eka pramANano ja ullekha hevA chatAM pramAni ema bahuvacanano prayoga karyo che. / rarA ********** %ii kAvya-22 E 9264

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dikarI karI che . . . . cAlu maMjarI .5pta:i. . . anntrm| tmikatvaM vastuni sAdhya mukulitamuktam / tadeva saptabhaGgIprarUpaNadvAreNa prapaJcayan bhagavato niratizayaM / vanatiza che tuvannAha aparyayaM vastu samasyamAnamadravyametacca vivicyamAnam / AdezabhedoditasaptabhaGgamadIdRzastvaM budharUpavedyam // 23 // samasyamAnaM-saMkSepeNocyamAnaM vastu aparyayam-avivakSitaparyAyam / vasanti guNaparyAyA asminniti vastu dharmAdharmAkAzapudgalakAlajIvalakSaNaM dravyaSaTkam / aymbhipraayH| yadaikameva vastu AtmaghaTAdikaM cetanAcetanaM satAmapi paryAyANAmavivakSayA dravyarUpameva vastu (?) vaktumiSyate / tadA saMkSepeNAbhyantarIkRtasakalaparyAyanikAyatvalakSaNenAbhidhIyamAnatvAt aparyayamityupadizyate / kevaladravyarUpameva ityarthaH / yathAtmAyaM ghaTo'yamityAdi, paryAyANAM saptabhaMgI prarUpaNA ( rvanA kAvyamAM vastunA anantadharmanI siddhi sAmAnyathI karI. have saptabhaMgInI prarUpaNAdvArA dU che teno vistAra kare che. sAthe sAthe bhagavAnanA niratizaya vacanAtizayanI paNa stavanA karatA kavizrI kahe che. kAcArya:- vastu dravyaparyAyaubhayAtmaka che, jayAre vastuno saMkSepathI nirdeza karavAmAM Ave che, tyAre , paryAyone gauNa karI mAtra dravyano ja nirdeza karAya che. ane jayAre teno vistArathI ullekha karAya che, tyAre dravya gauNa thAya che, ane mAtra paryAyono ja ullekha karAya che. tathA te ja vastunI sakaLAdeza ( pramANa){ ane vikalAdeza (naya) nA bhedathI sAtaprakAre prarUpaNA thaI zake che. paraMtu tevA svarUpavALA vastune mAtra paMDito ja samajI zake che. ane tenuM pratipAdana paNa bhagavAna ! mAtra tuM ja karI zake che. saMkSepathI vastunI mAtra dravyarUpatA jyAre vastu saMkSepathI batAvAya che, tyAre tenA paryAyonI vivaphA karAtI nathI. jemAM guNa ane paryAyo rahetA hoya, te vastu kahevAya che. dharma, adharma, AkAza, pugaLa, kALa ane jIva A cha dravyo vastu che. vastumAtramAM haMmezA paryAyo rahyA che, chatAM jyAre AtmA ke ghaTAdirUpa cetana ke acetanavastunA mAtra dravyarUpanI ja vivakSA karavI iSTa hoya che, tyAre te vastunuM saMkSepathI nirUpaNa thAya che. ane te vakhate saghaLAya paryAyono antarbhAva (gauNabhAva) karavAmAM Ave che. tethI te vastu aparyaya (-paryAyarahita =mAtradravya tarIke) upadiSTa na thAya che. jemake A "AtmA che." A ghaDo che." zaMkA :- bhinna paryAyono dravyamAM antarbhAva zI rIte thaI zake? samAdhAna :- paryAyo dravyathI ekAMte bhinna nathI, paraMtu kathaMcita abhinna che. tethI kathaMcita dravyarUpa A ja che. A ja kAraNathI zuddhasaMgraha vagere dravyAstikano paryAyone dravyathI pRthar mAnatA nathI, ane mAtra dravyane ja svIkAre che. "paryava' ane 'paryAya' e "paryaya' nA paryAyavAcI zabdo che. pRthagarUpe vastu mAtra paryAyarUpa tathA jayAre pRthagarUpe vivakSA karavI heya che, tyAre vastunA mAtra paryAyono ja nirdeza karAya che. dravya che pote gauNa banI jAya che. ane tenI vivakSA karAtI nathI. tethI te vastu adravya (mAtra paryAyarUpe) ja che saptabhaMgI prarUpaNA

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mA yA AmaMjarI dravyAnatirekAt / ataeva dravyAstikanayAH zuddhasaMgrahAdayo dravyamAtramevecchanti paryAyANAM tadaviSvagbhUtatvAt / paryayaH paryavaH paryAya ityanarthAntaram / adravyamityAdi / caH punararthe / sa ca pUrvasmAd vizeSadyotane bhinnakramazca / vivicyamAnaM ceti, vivekena pRthagrUpatayocyamAnaM punaretad vastu adravyameva / avivakSitAnvayidravyaM kevalaparyAyarUpamityarthaH // yadA hyAtmA jJAnadarzanAdIn paryAyAnadhikRtya pratiparyAyaM vicAryate, tadA paryAyA eva pratibhAsante, na punarAtmAkhyaM kimapi dravyam / evaM ghaTo'pi kuNDalauSThapRthubunodarapUrvAparAdibhAgAdyavayavApekSayA vivicyamAnaH paryAyA eva, na punarghaTAkhyaM tadatiriktaM vastu / ataeva paryAyAstikanayAnupAtinaH paThanti - "bhAgA eva hi bhAsante saMniviSTAstathA tathA / tadvAnnaiva punaH kazcinnirbhAgaH saMpratIyate / " iti / tatazca dravyaparyAyobhayAtmakatve'pi vastuno dravyanayArpaNayA paryAyanayAnarpaNayA ca dravyarUpatA, paryAyanayArpaNayA dravyanayAnarpaNayA ca paryAyakhpatA, ubhayanayArpaNayA ca tadubhayarU - patA / ata evAha vAcakamukhyaH "arpitAnarpitasiddheH" iti / evaMvidhaM dravyaparyAyAtmakaM vastu tvamevAdIdRzastvameva darzitavAn nAnya iti kAkvAvadhAraNAvagatiH // vivakSita thAya che. AtmAvagerevastuo sAmAnyathI potAnA paryAyodgArA jJAta thatA hoya che. tethI jyAre jJAnadarzanAdi paryAyone AgaLa karI AtmAno vicAra karavAmAM Ave che, tyAre mAtra paryAyo ja pratibhAse che. AtmA bhinna dravyarUpe dekhAto nathI. e ja pramANe, dhaDAno goLAkAra kATho, pRthububbodara, pUrvabhAga, pAchaLano bhAga vagere avayavonI apekSAe jyAre vibhAga karavAmAM Ave che, tyAre A badhA paryAyo ja mAtra dRSTigocara bane che, ane paryAyothI bhinna dhaTadravya dRSTigocara banatuM nathI. tethI ja paryAyanayavAdIo kahe che- "tevAtevA prakAre saMyojAyelA bhAgo ja bhAsita thAya che. paraMtu te bhAgavALI koi nirvaMza vastu pratIta thatI nathI." tethI vastu dravya-paryAyaubhayAtmaka hovA chatAM, jyAre dravyanayane pradhAna karavAmAM Ave che, ane paryAyanayane gauNa karavAmAM Ave che, tyAre te vastu mAtra dravyarUpa ja bhAse che, tathA jayAre paryAyanayane mukhya karavAmAM Ave che, ane dravyanayane gauNa karavAmAM Ave che, tyAre te mAtra paryAyarUpe ja bhAse che. ane jayAre baMne nayane pradhAna banAvavAmAM Ave che, tyAre vastu dravya-paryAya ubhayAtmaka bhAse che. ataeva, vAcakamukhyazrIe kahyuM che ke, "dravyanaya ane paryAyanayane mukhya ke gauNa karavAthI vastunI siddhi thAya che " he bhagavan ! A pramANe dravyaparyAyasvarUpavALA vastunuM nidarzana mAtra teM ja karyuM che, anya koie nahi. kAvyamAM zabdathI Avo nirdeza thayo nathI, chatAM teno bodha 'kAkva' avadhAraNadvArA thAya che. zaMkA :- dravyanAM nAma ane jJAna, paryAyanA nAma ane jJAnathI bhinna che. to eka ja vastu dravyaparyayaubhayAtmaka zI rIte hoi zake ? kemake vastu bhinnadharmothI yukta hoi zake nahi. samadhAna :- A zaMkAnAnirAkaraNaarthe kavie 'Adezabheda' ityAdi vizeSaNa mUkyuM che. sakaLAdeza ane vikaLAdeza ema Adeza be prakAre che. A be AdezanA bhedathI sAtaprakAranI vacanaracanA dareka vastuaMge thai zake che.( jethI parasparaviruddha dekhAtA dravya ane paryAyathI yukta vastu upapanna banI zake che.) paradarzanakAronuM mithyAtvajanitaajJAna zaMkA :- jo bhagavAne sarvajIvone samAnarUpe A pramANe tattvanuM nirUpaNa karyuM che. to anyavAdIo zA mATe A vastusvarUpano svIkAra karatA nathI ? samAdhAna :- bhagavAnanA A sUkSma nirUpaNane nisargaja (nisarga-tathAsvabhAvathI ja upadezAdi vinA 2. tattvAthAMdhimasUtra 1-32 | kAca-23 266

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~~~ yAtAThamaMjarI ja nanvanyAbhidhAnapratyayayogyaM dravyam, anyAbhidhAnapratyayaviSayAzca paryAyAH / tatkathamekameva vastUbhayAtmakam ? ityAzaGkya vizeSaNadvAreNa pariharati AdezabhedetyAdi / Adezabhedena sakalAdezavikalAdezalakSaNena Adezadvayena | uditAH=pratipAditAH saptasaMkhyA bhaGgAH=vacanaprakArA yasmin vastuni tattathA / nanu yadi bhagavatA=tribhuvanabandhunA nirvizeSatayA sarvebhya evaMvidhaM vastutattvamupadarzitam, tarhi kimarthaM tIrthAntarIyAH tatra vipratipadyante ? ityAha 'budharU - pavedyam' iti / budhyante yathAvasthitaM vastutattvaM sAretaraviSayavibhAgavicAraNayA iti budhAH / prakRSTAH budhAH budharU - pAH, naisargikAdhigamikAnyatarasamyagdarzanavizadIkRtajJAnazAlinaH prANinaH / tairava vedituM zakyaM vedyaM = paricchedyam, na punaH svasvazAstratattvAbhyAsaparipAkazANAnizAtabuddhibhirapyanyaiH, teSAmanAdimithyAdarzanavAsanAdUSitamatitayA | yathAvasthitavastutattvAnavabodhena budhaspatvAbhAvAtU / tathA cAgamaH- "sadasadavisesaNAu bhavaheujahiTThiovalaMbhAu / NANaphalAbhAvAu micchAdiThThissa aNNANaM" // prApta thayeluM) ke adhigamaja (==guruupadezAdithI prApta thayela) samyaktvathI vizuddha thayelA jJAnavALA vidvAna puruSoja samajI zakeche. kemake teo sAra (=upAdeya) ane asAra (=heya )vastunA vibhAgano vicAra karavAmAM samartha che. potapotAnA zAstratattvanA abhyAsane lIdhe tIkSNa buddhivALA paNa bIjAo (paradarzanakAro) A tattva samajI zake tema nathI; kemake anAdimithyAtvanA saMskArathI dUSita thayelI buddhivALA hovAthI teo yathAvasthita vastutattvano avabodha karavAmAM samartha nathI. tethI teo vAstavamAM budharUpa (=vizuddhavidvAna) nathI. AgamamAM paNa batAvyuM che ke, "mithyAtvInuM jJAna ajJAna che, kemake (1) temAM sat ane asano vizeSa nathI. (=sasatno viveka nathI.)(2)te saMsArano hetu che, tathA (3) yadaicchA upalaMbharUpa che. (mattanA pralApanI jema yathecchabodha che)tathA (4) temAM jJAnanuM phaLa (=virati ane paraMparAe mokSa) nathI." svAmIapekSAe zrutanuM samyagamithyApaNuM ataeva, zAstrakAra paramarSio mithyAtvIe bhaNelA dvAdazAMgane paNa mithyAzruta tarIke varNave che. (mithyAtvI vadhu N vadhu bAramA STivAda nAmanA aMganAM nava pUrva sudhI karI zake. bAkInA agyAraaMga pUrA bhaNI zake. ) kemake mithyAtvIo yuktithI nirapekSa thaine svecchAmujaba ja vastutattvano bodha kare che. samyag- dRSTijIve bhaNeluM mithyAzruta paNa samyaktratarUpe pariName che, kemake teo haMmezA sarvajJanA upadezane anusaranArA hoya che, tethI mithyAzrutanAM vacanono paNa yathocita vidhi-niSedharUpa artha ka2e che. arthAt saMgata vidhiniSedhane bAdha na poMce, balke teo puSTa thAya e pramANe ja dareka vacanono artha karatAM samyaktvI jIvane ja AvaDe. jemake vedamAM ganaiH vadavyam' evuM vAkaya che. mithyAtvIo aja=pazu evo artha kare che. eTale ke "pazuo vaDe yajJa karavo" evo artha kare che je 'mA hiMcyAt sarvabhUtAni ityAdi niSedhane bAdhaka che. jyAre samyaktvI ahIM ajano utpanna thai na zake evA traNavarSa jUnA java-DAMgara, pAMcavarSa jUnA tala-masUravagere tathA sAta varSa jUnA keMgu, sa2savavagere dhAnya " evo artha kare che. ATalA jUnA dhAnya jIva vinAnA (acitta) hoya che. tethI "AvA vAvavAmAM Ave to uge nahi, evA acittadhAnyathI yajJa karavo " evo artha samyaktvI kare che.( prazna:- Ama 'acitta dhAnyathI yajJa karavo ' evo artha karavAthI samakItIne yajJanuM vidhAna mAnya che tevI Apatti Avaze. sUtravageremAM yAga * vagereno pujA artha karelo che. jainamAnya A pUjAartha choDI jainadharmane amAnya 1. chAyA - sadasadavizeSaNataH bhavahetuyathAsthitopalambhAt / jJAnaphalAbhAvAnmithyAdRSTerajJAnam // vizeSAvazyake - 115 / 1. vAstavamAM te ja jJAna-jJAna che, je sat asatno yathArtha viveka karI zake, jinapraNIta AgamathI parikarmita hoya, (AgamaanusArI hoya) mokSano hetu hoya ane viratinuM janaka breya. svAmIapekSAe zrutanuM samyagamithyApaNuM 267

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READER * . * * * * * IE ** bAlAjI : ataeva tatparigRhItaM dvAdazAGgamapi mithyAzrutamAmananti, teSAmupapattinirapekSaM yadRcchayA vstutttvoplmbhsNrmbhaat| samyagdRSTiparigRhItaM tu mithyAzrutamapi samyakzrutatayA pariNamati / samyagdRzAM sarvavidupadezAnusAripravRttitayA 4 mithyAzrutoktasyApyarthasya ythaavsthitvidhinissedhvissytyonnynaat| tathAhi - kila vede "ajairyaSTavyam" ityAdivAkyeSu mithyAdRzo'jazabdaM pazuvAcakatayA vyAcakSate, samyagdRzastu janmAprAyogyaM trivArSikaM yavadrohyAdi, paJcavArSikaM tilamasUrAdi, saptavArSikaM kaGgusarSapAdi dhAnyaparyAyatayA paryavasAyanti / ataeva ca bhagavatA zrIvardhamAnasvAminA "vijJAnaghana evaitebhyo bhUtebhyaH samutthAya tAnyevAnuvinazyati na pretyasaMjJAsti' ityAdiRcaH pAdInAM dravyagaNadharadevAnAM jIvAdiniSedhakatayA pratibhAsamAnA api tadavyavasthApakatayA vyAkhyAtAH // hema-havanAdimaya A yajJa artha karavAmAM samyakatva kevI rIte? samAdhAna:- ahIM sau prathama samyakatvI-miThAvIne AzrayI samaka-mithyAzratasaMbaMdhI caturbhagI samajI laie. (1) samItIne samakazrata samyakarUpe pariName, tenA mukhya traNa kAraNa:(1)te samyakazrutane sarvajJa praNIta hoi zraddheya ane upAdeyarUpe tathA samyakarUpe ja svIkAre. (2)e zratanA prathamadaSTie viruddha dekhAtA vAkayomAM paNa jinodita syAdavAda,nayo, saptabhaMgI vagereno vicAra karI, sUtramUDha banI yathAzrutArtha artha karavAne badale audaparyArtha pakaDe. jethI paraspara virodhanuM uddabhAvana karavAne badale pAriNAmika svAvAdasaMmata ekarUpatA ja jUe, tema ja sUtramUDha banI manaphAvatuM ke aDadhuM pakaDI te mujaba prarUpaNA na kare che, tevI vidhi na batAve. tathA (3) sarvatra svamati-5nA choDI jinavacana-jinAjJAne ja AgaLa kare- temAM pUrvAcAryorUpa ziSya paraMparAne sahayakarUpe jUe. (2) mithyAtvIne samyakakSata che miththArUpe pariName tenA mukhya traNa kAraNa (1)jinezvaranI sarvajJatA para azraddhA-abahumAna athavA pUrvAcAryorUpaziSTaparaMparA pati abahumAnanA kAraNe potAnI mati-ka95nAne ja mahatva Ape- sUtrArtha mati-kalpanAmujaba kare. (2) paraspara viruddha lAgatA vAkayo joInaya, pamANa ke syAdavAdane samajayA vinA ja mAtra sUtra- zabdane pakaDI virodhanI udbhAvanA kare, athavA zuM manAvatA sutro pakaDI ardhajaratIyanyAyathI iSTa sUtrAdi pakaDI te mujaba sUtramUDha banI arthaparUpaNA kare. vidhiprarUpaNA kare. (3) Ama jinavacanane sAkSAta ke pariNAme miththArUpe ja manamAM lAve. (3)mithyAtvIne mithyAzruta miththArUpe pariName temAM mukhya 3 kAraNo. (1)emAM samyaka zruta tarIke zraddhA-bahumAna hoya. (2)te zratanA arthomAM ekAMtavAdane ja pakaDe. (3)svamati-kalpanA ane asata paraMparAja padhAnarUpalekhe. sarvajJa-vItarAganI oThana le-nahoya.(4)samyakatvIne mithyAgruta camakarUpe pariName. tenA mukhya 3 kAraNo. (1)sarvajJavacanAnusAra na hoI emAM miththArUpatA- heyarUpatA- azraddhayarUpatA manamAM vasI hoya. (2)e zuM zrutanA atho paNa jinapaNIta ahiMsA ane anekAMtane anurUpa samajavA ane prarUpavA utsAha zreya ane (3) e mRtanA adhyayanAdi vakhate paNa jinezvara ane tenA ahiMsAtmaka, anekAMtamaya navatattvone ja zraddhApUrvaka ziromAnya rAkhyA che. have pastatamAM vicArIe. samyakatva vedavacanone sarvajJajinapraNIta na I, upAdeyarUpe svIkArato ja nathI. tethI vedapaNIta che ma- havanAdiyukta yajJa ene mAnya nathI ja. tethI "ajai: yaSTavyama' je vacana che te samyakatvIne vidhirUpe mAnya nathI ja. have | prazna e che ke artha vyaSTavyam " mAM "van "thI yajJa artha karavo ke pUjA artha? n dhAtunA sAmAnyathI A banne artha thai zake. ahIM vaidikavacana levAthI pUjA artha anu55na lAge che. kema ke veda nirAkAra izvaravAdI hei, pUjAmAM mAne nahIM. tethI ahIM pUjA artha kADhavo e retImAMthI tela kADhavA jevo che. ane mArI macaDIne asaMbhavita artha kADhavAmAM to vedanI badhI vAto jinAgamamAnya ane pramANabhUta thavAnI Apatti Ave. ane to veda paNa zraddheya banI javAno prasaMga Ave, je iSTa nathI. vaLI, "ajai: yaSTavyama'mAM ajano artha acitta dhAnya karyo. have jo yaSTavyamano artha pUjA karIe, to acidhAnyathI pUjA vidhAna jainAgamamAnya pUjAvidhAna sAthe saMgata thatuM na hovAthI e gheSa Ave. tethI pUjAartha choDI yajJavidhi artha kare te yukta ja che. tethI ja A jinoktavidhithI viparIta vidhi hei samakitIne amAnya che ane veda pramANabhUta lAge nahIM. Ama samItIne mithyAzrata paNa sayaka pariNAma pAme enA traNa kAraNanA prathama ane aMtima kAraNa siddha thayA. have koI vedAMtI A sUtranA AdhAre sUtramUDha banI bokaDAthI yajJa karavA tatpara banato hoya, to tene tema karato rokavA tenA ja mAnya Agama- vedanA bIjA nI vacanamA hiMyAna sarvapUtana nI mahattA batAve. ane ahiMsAmAM ja dharma dekhADe, tyAre vedAMtI A ahiMsApratipAdaka vacana ane 2. vRdadrArabyu. 2-4-22 | 2. mUtibhUtiyubhUtiH saroddhava: | vya: sudhamAM matamauryaputrI.sadorI | akampito'calabhrAtAmetAryazca prabhAsakaH / ityekAdaza gaNadharAH / kAca-23. ::::::::::::::: 0268

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BREALLAHABAR ___ tathA smArtA api -- " na mAMsabhakSaNe doSo na madye na ca maithune / pravRttireSA bhUtAnAM nivRttistu mahAphalA" // iti / zlokaM paThanti / asya ca yathAzrutArthavyAkhyAne'sambaddhapralApa eva / yasmin hi anuSThIyamAne doSo nAstyeva tasmAnivRttiH isa kathamiva mahAphalA bhaviSyati ? ijyAdhyayanadAnAderapi nivattiprasaGgAta / tasmAda anyada aidaMparyamasya shloksy| hai tathAhi / na mAMsabhakSaNe kRte'doSaH api tu doSa eva / evaM madyamaithunayorapi / kathaM nAdoSa ityAha / yataH pravRttireSA , bhuutaanaam| pravartanta utpadyante'syAmiti pravRttiH-utpattisthAnam bhUtAnAM jovAnAm / tattajjIvasaMsaktiheturityarthaH // ___ prasiddhaM ca mAMsamadyamaithunAnAM jIvasaMsaktimUlakAraNatvamAgame- "AmAsu ya pakvAsu ya vipaccamANAsu maMsapesIsu / AyaMtiamuvavAo bhaNio u NigoajIvANaM // 1 // majje mahummi maMsammi NavaNIyammi cautthae / uppajjati | aNaMtA tavvaNNA tattha jaMtUNo // 2 // mehuNasaNNArUDho Navalakkha haNei suhumajIvANaM / kevaliNA paNNattA saddahiavvA sayA kAlaM // 3 // " tathAhi - "itthIjoNIe saMbhavaMti beiMdiyA u je jIvA / ikko va do va tiNNi va lakkhapuhattaM u ukkosaM // 4 // puriseNa saha gayAe tesiM jIvANa hoi uddavaNaM / veNugadidruteNaM tattAyasalAgANAeNaM // 5 // " saMsaktAyAM yonau dvITriyA ete / zukrazoNitasaMbhavAstu garbhajapaJcendriyA ime- "paMcidiyA maNussA egaNarabhuttaNAriganbhammi / ukkosaM NavalakkhA jAyaMti egavelAe // 6 // NavalakkhANaM majhe jAyai ikkassa doNha ya samattI / sesA puNa emeva ya vilayaM vaccaMti tattheva // 7 // " tadevaM jIvopamardahetutvAd na mAMsabhakSaNAdikamaduSTamiti prayogaH // 1 bokaDAthI yajJa ema paraspara viruddhathI maMjhAI jAya ane chatAM vedaparanI zraddhA choDavA taiyAra na hoya, tyAre samajAvAya ke bhAI! veda paNa ahiMsAmAM ja mAne che. tethI ahIM yajJa karavA mATe ajano artha bokaDo karavAne badale acitta ane ayonija (jemAMthI pharIthI dhAnya utpanna na thAya.)dhAnya evo artha kara. (ahIM samakitIne Ama vedavacananA AdhAre vedAMtIne samajAvato joI samItIne paNa vedavacana pramANa che evo artha to nIkaLato ja nathI, anyathA vedavacanonA AdhAre ja indrabhUti gautamAdine samAvatA bhagavAnane vedo mAnya hatA evI tadana geramArge gheranArI Apatti Avaze.)Ama samajAvatA samakatIne mithyAzruta samyakazrutamAM pariNamavAmAM bIjuM kAraNa paNa siddha thAya che. - kalpasUtra vageremAM yogaAdithI karelo pUjAartha barAbara ja che, kema ke e zAstro jinAgamaanusAra che, ane jinAgamamAM yajJa nIM paraMtu pUjA ja vidhAnarUpa che. vaLI zrI siddhArtharAjA pArzvanAtha bhagavAnanA anuyAyI zrAvaka hatA. tethI paNa yajJaartha saMbhave nIM paNa pUjAartha ja bese. kema ke zrAvakamATe bhAvApattinivAraNAdimATe ane kRtajJatAbhAvAdi darzAvavA mATe bhagavAnanI pUjA ananya sthAna dharAve che, te jainAgamamAnya che.) tethI pUrvokta niSedhavacanane bAdha nathI Avato, balka te vacananuM samarthana thAya che. indrabhUti gautama vagere agyAra vedajJabrAhmaNo gaNadharapadanI pUrvabhUmikA vakhate bhagavAna mahAvIrasvAmInA prabhAvane sahana karI na zakavAthI bhagavAna sAthe vAda karavA Ave che. A agyAre brAhmaNo eka-eka saMzayavALA levA chatAM potapotAne sarvajJa manAvatA hatA. darekane eka-eka vedavAkayathI saMzaya utpanna yo hato. -drasUti gautamane "vijJAnaghana evaitebhyo...." tyAve.*yA dvArA saMzaya prAyoDato. mithyAtvanA kAraNe temane A vAkyano artha evo karyo ke "vijJAnaghana AtmA A pAMcabhUtamAMthI utpanna thAya che, ane temAM ja nAza pAme che teno paraloka nathI eTale temane A vedavAkaya jIva-paralokAditatvanA 1. manusmRtau 5-56 / 2. ratnazekharasUrikRtasambodhasaptatikAyAM 66, 65, 63 / 3. chAyA - AmAsu ca pakvAsu ca vipacyamAnAsu mAMsapezIsu / AtyantikamupapAdo bhaNitastu nigodajIvAnAm // madye madhuni mAMse navanItacaturthake / utpadyante'nantAH tadvarNAstatra jaMtavaH / 6 maithunasaMjJArU Dho navalakSaM hanti sUkSmajIvAnAm / kevalinA prajJaptAH zraddhAtavyAH sadAkAlam // strIyonau sambhavanti dvIndriyAstu ye jIvAH / eko vA dvau vA trayo vA lakSapRthutvaM cotkRSTam || puruSeNa saha gatAyAM teSAM jIvAnAM bhavati udbhavaNam / veNukadRSTAntena taptAyasazalAkAjJAtena // paMcendriyA manuSyA eknrbhuktnaariigrthe| utkRSTaM navalakSA jAyante ekavelAyAm // navalakSANAM madhye jAyate ekasya dvayorvA samAptiH / zeSAH punarevameva ca vilayaM vrajanti tatraiva // MORE sabhya-mithyAzruta. 269) immmmmmmmmmmmmmmmmmAna

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- kyA maMjarI athavA bhUtAnAM= pizAcaprAyANAmeSA pravRttiH / ta evAtra mAMsabhakSaNAdau pravartante na punarvivekina iti bhAvaH / tadevaM mAMsabhakSaNAderduSTatAM spaSTIkRtya yadupadeSTavyaM, tadAha - , "nivRttistu mahAnA'| tuvArAthaM ! "tuH cAT pereDavadhAra, iti vacanAt / tatazcaitebhyo mAMsabhakSaNAdibhyo nivRttireva mahAphalA svargApavargaphalapradA / na punaH pravRttirapItyarthaH ataeva sthAnAntare paThitam "varSe varSe'zvamedhena yo yajet zataM samAH / mAMsAni ca na khAded yastayostulyaM 2 bhavet phalam // 1 // ekarAtroSitasyApi yA gatirbrahmacAriNaH / na sA kratusahasreNa prAptuM zakyA yudhiSThira " ! // 2 // madyapAne tu kRtaM sUtrAnuvAdaiH, tasya sarvavigarhitatvAt / tAnevaM prakArAnarthAnkathamiva budhAbhAsAstIrthikA veditumarhantIti kRtaM prasaGgena // - niSedhaka tarIke bhAsita thayuM. bhagavAne A ja vAkayano artha A pramANe karI batAvyo. "AtmA te--te jJAnarUpe (kemake jJAna AtmAthI kathaMcidda abhinna che.) pAMcabhUtamAMthI utpanna thAya che, arthAta pAMcabhUtane viSaya banAvI pragaTe che. ane temAM ja vinAza pAme che. arthAt temAMthI ja pragaTatA navA jJAna vakhate pUrvajJAna nAza pAme che, kemake eka sAthe be upayoga rahetA nathI " Ama jJAnavAna AtmAnI ja siddhi thAya che. A pramANe artha karIne bhagavAne jIvAditattvonI siddhi karI. "na mAMsabhakSaNe doSa:" zlokanI vicAraNA tathA smArta (smRtine anusaravAvALA) loko kaheche. "mAMsabhakSaNa, madirApAna ane maithunamAM doSa nathI, kemake te badhI jIvonI pravRtti che. A traNamAMthI nivRtti moTA phaLane ApanArI che. " paraMtu Avo artha karavo atyaMta asaMbaddha pralAparUpa che, kemake jenuM AcaraNa karavAmAM doSa na hoya, temAMthI nivRtti mahAphaLavALI zI rIte hoi zake ? jo nirdoSa pravRttimAMthI nivRtti mahAphaLavALI hoya, to to pachI pUjA, bhaNatara, ane dAna vagere paNa nirdoSapravRtti che, eTale A anuSThAnomAMthI nivRtti paNa mahAphaLavALI pIne emAMthI paNa nivRttino prasaMga Avaze. tethI A zlokanuM tAtparya AnA badale bIjuM hovuM joie. yuktisaMpanna tAtparya meLavavA Avo artha karavo joie- ahIM saMskRtasaMdhiniyamamujaba doSazabdanI AgaLa rahelA 'a' no lopa thayo che. tethI 'mAMsabhakSaNa karavAmA adveSa (=rdoSono abhAva) che tema nathI. arthAt doSa ja che." zA mATe doSano abhAva nathI ?' evI zaMkAnA nirAkaraNa mATe kahe che. "pravRttireSA" ityAdi. ahIM 'pravRtti' zabdano artha vyutpattinA AdhAre * utpattisthAna' evo karavAno che. eTale ke mAMsa-madirAM-maithuna A traNe, jIvonA utpattisthAno che, (tethI e traNemAMthI nivRtta thavuM mahAphaLavALuM che. ) mAMsavagere jIvotpattinA sthAno ' mAMsa, madirA, ane maithuna jIvotpattinA mULa kAraNa che " e vAtanuM samarthana AgamamAM kareluM ja che. te A pramANe- kAcA, rAMdhelA ane agnimAM raMdhAtA mAMsanI pratyekaavasthAmAM nigodajIvonI AtyaMtika utpatti thayA kare che. (1) madirA, madha, mAMsa ane mAkhaNamAM potapotAnA raMganA anaMta jIvo utpanna thAya che, (2) kevalIe maithunanA sevana vakhate navalAkha sUkSmajIvono dhAta batAvyo che. AmAM haMmezA zraddhA rAkhavI joie. (3) tathA strInI yonimAM eka-be yAvat utkRSTathI navalAkha beindriyajIvo utpanna thAya che. (4) jema tapAvelI lokhaMDanI saLIne vAMsanI naLImAM nAkhavAmAM Ave, to temAM rahelAM badhA tala bhasma thai jAya che. tema jayAre puruSa strIsAthe saMbhoga kare che, tyAre uparokta sarva beindriyajIvo nAza pAme che. (5) saMsakta yonimAM utpanna thatAM beindriyajIvo darzAvyA. have puruSanA vIrya ane strInA loauthI utpanna 6. amarajoze rU-2-231 | 2. manusmRtI , -3 | kAca-23 270

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1 zvara ___atha ke'mI saptabhaGgAH, kazcAyamAdezabheda iti ?ucyate / ekatra jIvAdI vastuni ekaikasattvAdidharmaviSayapraznavazAd / avirodhena pratyakSAdibAdhAparihAreNa pRthagbhUtayoH samuditayozca vidhiniSedhayoH paryAlocanayA kRtvA syAcchabdalAJchito | vakSyamANaiH saptabhiH prakArairvacanavinyAsaH saptabhaGgoti gIyate / tadyathA- 1 syAdastyeva sarvamiti vidhikalpanayA prathamo bhnggH| 2.syAnAstyeva sarvamiti niSedhakalpanayA dvitiiyH| 3. syAdastyeva syAnAstyeveti kramato vidhiniSedhakalpanayA tRtiiyH| 4. syAdavaktavyameveti yugapadvidhiniSedhakalpanayA caturthaH / 5. syAdastyeva syAdavaktavyameveti vidhikalpanayA | yugapadvidhiniSedhakalpanayA ca paJcamaH / 6. syAnnAstyeva syAdavaktavyameveti niSedhakalpanayA yugapadvidhiniSedhakalpanayA ca SaSThaH / 7. syAdastyeva syAnnAstyeva syAdavaktavyameveti kramato vidhiniSedhakalpanayA yugapadvidhiniSedhakalpanayA ca sakSamaH || thatA garbhaja paMcendriyamanuSyonI saMkhyA batAve che- "puruSanA eka vAranA saMyogathI strInA garbhamAM utkRSTathI navalAkha paMcendriyagarbhajamanuSyo utpanna thAya che." (6) A navalAkhamAMthI eka ke be jIvo jIvI zake che. bAkInA badhA tyAM tyAre ja naSTa thaI jAya che. (3) tethI mAMsabhakSaNavagere aduSTa nathI, kemake jIvonI hiMsAmAM hetu che." evo anumAnaprayoga thaI zake che. athavA bhUta (kapizAca) jevA kUra ane avivekI lokonI A pravRtti che. tevA loko ja mAMsabhakSaNAdi kare che. vivekIo AvI pravRtti karatA nathI. A pramANe mAMsabhakSaNAdi duSTa che te spaSTa karyuM. to have zuM karavuM? te darzAve che. "nivRttituM mahApattA" ahIM "tuM" no artha evakAra (=jakAra) karavo. kemake "zabda | bheda ane avadhAraNa (evakAra) arthamAM Ave " evuM vacana che. eTale "mAMsabhakSaNAdimAMthI nivRtti ja che svargamokSa vagerarUpa mahAphaLavALI che, nahIM ke, teomAM pravRtti paNa " e bhAvArtha prApta thAya che. tethI ja anyatra paNa darzAvyuM che ke, "ekabAju ekavyakti daravarSe so vAra azvamedhayajJa kara, ane bIjIbAju eka vyakti mAMsa khAtI nathI, to A baMnene sarakhuM phaLa prApta thAya che. ! 1 !! he yudhiSThira ! ekarAta paNa brahmacarya zuM pALanArane je uttamagati maLe che, te gati hajAro yajJa karavAdvArA paNa prApta thatI nathI !! !! " madirApAna ! aMge to sUtrapATha ApavAnI paNa jarUra nathI, kAraNa ke badhA lokomAM te gaha pAmeluM che. AvA prakAranA che arthone "kahevAtA vidvAna paratIrthiko zI rIte samajI zake ? arthAta na samajI zake te sahaja che. saptabhaMgInuM svarUpa prazna :- A sAta bhAMgA kayA kayA che? ane Adezabheda kayo che? uttara:- jayAre jIvAdivastunA astitvavagere dharmo aMge prazna uThe che, tyAre te praznanA samAdhAnatarIke ? pratyakSAdipramANothI bAdhA na pace, e pramANe vidhi ane niSedhano alaga-alagarUpe ane samuditarUpe vicAra karavAmAM Ave che, pachI "sAta' zabdathI yukta sAtaprakAranA vacanonI racanA karavAmAM Ave che. Ane saptabhaMgI kahe che. te saptabhaMgI A pramANe che- (1)vidhinI kalpanAthI pradhAnatAthI badhI vastuo kathaMcita che ja' arthAta jayAre vastune "pojhITIva egala' (Positive angle) thI vicAravAmAM Ave, tyAre che te vastu kathaMcita vidyamAna che. arthAta astitvadharmathI yukta che. (2) niSedhanI kalpanA nageTIva egala Negative angle) thI prarUpaNa karavAmAM Ave to dareka vastu kathaMcita nathI ja = nAstitvadharmathI yukta che che. (3) vastumAM kramaza: vidhi ane niSedhanI kalpanA karavAmAM Ave to, vastu kathaMcita che ja, ane kathaMcita che nathI ja. arthAta vastu astitva ane nAstitvamAM A baMne dharmothI yukta che. (4) vastumAM vidhi ane niSedha dharmano eka sAthe vicAra karavAmAM Ave, to te vastu kathaMcita avakatavya ja che. (5) vastumAM vidhinI ki. saptabhaMgInuM svarUpa 2i71]

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kiraNa - 3: kukamaMjarI karatA ___ tatra syAtkathaMcit svadravyakSetrakAlabhAvarUpeNAstyeva sarvaM kumbhAdi, na punaH paradravyakSetrakAlabhAvaspeNa / va tathAhi-kumbho dravyataH pArthivatvenAsti, nApyAdirUpatvena / kSetrataH pATaliputrakatvena, na kAnyakubjAditvena / kAlataH isa zaiziratvena, na vAsantikAditvena / bhAvataH zyAmatvena, na raktAditvena / anyathetaraspApattyA svarUpahAniprasaGga iti / P avadhAraNaM cAtra bhaGge'nabhimatArthavyAvRttyarthamupAttam, itarathAnabhihitatulyataivAsya vAkyasya prasajyeta, prtiniytsvaarthaanbhidhaanaat| taduktam- "vAkye'vadhAraNaM tAvadaniSTAnivRttaye / kartavyamanyathAnuktasamatvAt tasya katracita" // tathApyastyeva kumbha ityetAvanmAtropAdAne kambhasya stambhAdyastitvenApi sarvaprakAreNAstitvaprApteH pratiniyatasvarUpAnupapattiH syAt / tatpratipattaye syAd iti zabdaH prayujyate / syAt kathaMcit svadravyAdibhirityarthaH ane ekasAthe vidhiniSedhanI kalpanA karavAmAM Ave, to vastu kathaMcita che ja, ane kathaMcita avaktavya ja che. (6) vastumAM niSedhanI ane ekI sAthe vidhiniSedhanI prarUpaNA karavAmAM Ave, to "vastu kathaMcita nathI ja ane kathaMcit avaktavya ja che. (7) vastumAM kramaza:vidhi-niSedha, ane ekasAthe vidhiniSedhanI kalpanA karavAmAM Ave, to "vastu kathaMcita che ja, kathaMcita nathI ja ane kathaMcita avaktavya ja che.' syAd asti bhaMganu svarUpa have dareka bhAMgA kevI rIte upapanna thAya che? te kramazaH darzAve che. ghaTavagere badhI vastuo svadravya, kSetra, | akALa ane svabhAvarUpe vidyamAna che ja. ane paradravya, parakSetra, parakALa ane parabhAvarUpe vidhamAna nathI. tAri - dravyanI apekSAe ghaDe pArthivarUpe che, pANI vagerarUpe nathI. kSetranI apekSAe pATaliputramAM huM vidyamAna che, kAnyakubbavageremAM nathI.(athavA pATalIputramAM banelo che kAnyakubbAdimAM nahIM) kALanI apekSAe zizirastunI apekSAe che, vasattAdi RtunI apekSAe nathI. bhAvanI apekSAe zyAmarUpe vidyamAna che, lAlavagerarUpe nathI. vastunuM A astitva svarUpa svadravyAdine apekSIne ja che. jo sva-paranA bheda vinA heta, to paradravyAdinI apekSAe paNa, "astitva Ave. ane vastumAM pararUpI Apatti Ave, A pararUpane svarUpasAthe virodha levAthI svarUpanI zanino prasaMga Ave. A bhaMgamAM rahelo "eva' kAra aniSTaarthanI vyAvRtti mATe che. jo A evakAranuM grahaNa karyuM na heta, to A vAkya nahi kahevAyelA arthane tulya thaI javAno prasaMga Avata, kemake "evanA abhAvamAM vAkaya niyatasvaarthane darzAvI zake nahi. kahyuM, ja che ke - "aniTaarthanI nivRtti mATe vAkayamAM evakAra mukavo joIe, anyathA te vAkaya kayAMka chuM 1 akathitaarthanI tulyatAne pAme che. " zaMkA :- "eva' kAra avyaya pratiniyataartha sUcaka che, jayAre "syA avyaya vikalpanuM dhatana kare che che che. Ama A be avyayo paraspara virodhI lei eka vAkyamAM baMnenuM upAdAna yogya nathI. "eva' nI ?i AvazyakatA uparokta yuktithI siddha thAya che, tethI ahIM "syA pada asaMgata che. samAdhAna:- prava 5. (dhaDAnuM astitva svarUpa che ja ) eTalo ja jo nirdeza karavAmAM Ave, ane "ssA pada mukavAmAM na Ave, to te (ghaDo) stasmAdi sarvarUpe che. evA arthanI prApti thAya, ane pratiniyata che ITa astitvasvarUpanI anupatti thAya. tethI pratiniyataastitvasvarUpanI prApti mATe, "ssA padanI re AvazyakatA che. sAta ( kathaMcita) vastu che ja. eTale ke "svadravyAdinI apekSAe vastu astitvasvarUpathI dUra 2. tatvArtharatnovAMrti 1-6-dharA kAvya-23 ::::: 272

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'zyAmajarI - ... kisa karavAnI che / yatrApi cAsau na prayujyate tatrApi vyavacchedaphalaivakAravad buddhimadbhiH pratIyate eva / yaduktam- "so'prayukto'pi vAsI tajjJaiH sarvatrArthAtpratIyate / yathaivakAro'yogAdivyavacchedaprayojanaH" // iti prathamo bhaGgaH // ___ syAtkathaMcid nAstyeva kumbhAdiH svadravyAdibhiriva paradravyAdibhirapi vastuno'sattvAniSTau hi pratiniyatasvarUpAbhAvAd he vastupratiniyatirna syAt / na cAstitvaikAntavAdibhiratra nAstitvamasiddhamiti vaktavyam, kathaMcit tasya vastuni hA OM yuktisiddhatvAt, sAdhanavat, na hi kvacid anityatvAdau sAdhye sattvAdisAdhanasyAstitvaM vipakSe nAstitvamantareNopapannam, tasya sAdhanatvAbhAvaprasaGgAt / tasmAd vastuno'stitvaM nAstitvenAvinAbhUtam, nAstitvaM ca teneti / vivakSAvazAccAnayoH / pradhAnopasarjanabhAvaH / evamuttarabhaGgeSvapi jJeyam, "arpitAnarpitasiddheH" iti vAcakavacanAt / iti dvitIyaH // yukta che sarvathA nahi evo artha prApta thAya che. A smAta' zabda badhA vAkyamAM prayukta zreya che. jayAM sAkSAta prayukta na hoya, tyAM paNa vyavacchedaka "eva" nI jema adhyAhArathI samajI levo. kahyuM ja che ! ke, ayogAdivyavacchedamAM hetubhUta evakAranI jema te (syAnazabda) no prayoga thayo na hoya, to paNa niSNAto tenI arthathI (adhyAhArathI) pratIti kare che. " Ama prathamabhaMganA svarUpanuM darzana karAvyuM syAd nAsti bhaMganuM svarUpa ghaTAdivastuo kathaMcita'nAstitvasvarUpathI yukta che. vastunuM jema svadravAdithI astitvasvarUpa ISTa che. tema paradravyAdithI paNa jo astitvasvarUpa ISTa heya, to vastunA pararUpathI bhinna pratiniyatasvarUpanuM astitva raheze, nahi kemake sva-para ubhayaapekSAe vastumAM astitva svarUpa Avaze. tethI vastuno zuM (pratiniyata svarUpe je bodha thAya che, te anu55nna thai jaze. tethI vastu paradravyAdinI apekSAe nAstitvadharmathI yukata ja siddha che. * ahIM ekAnta astitvasvarUpane ja svIkAranAra kadAca ema kahe ke, "vastunA svarUpa tarIke nAstitvadharma aMsiddha che kemake te abhAvAtmaka che. paraMtu te barAbara nathI. kemake anumAnanA sAdhana (hetu)mAM jema astitvanI sAthosAtha nAstitvadharma rahyo che, teja pramANe, vastumAM paNa nAstitvadharma rahyo che, te yuktisiddha che, zabdAdine jayAre anityAdirUpe siddha karavo zreya che, tyAre tyAM darzAvAto sattvAdiveta pakSamAM (zabdAdimAM) tathA sapakSamAM raheto ya, te Avazyaka che. arthAta sattvAdivetanuM pakSa ane sapakSamAM astitvasvarUpa Avazyaka che. paraMtu A svarUpa to ja saMbhave, jo te hetu vipakSamAM rahelo na heya. jo hetu vipakSamAM paNa rahelo heya, to te sAdhyane vyabhicArI levAthI hetu tarIke ja raheto nathI. tethI tenuM sapakSamAM astitva paNa za upapanna thatuM nathI. kemake sapakSamAM hetanA ja astitvano vicAra karAya che, nahi ke ahetanA ke hetvAbhAsanA, che tethI jema sAdhananuM ( hetanuM) sapakSanI apekSAe astitvasvarUpa, ane vipakSanI apekSAe nAstitvasvarUpa che, tema dareka vastumAM paNa astitva ane nAstitvasvarUpa che. kemake te be parasparaavinAbhUta che. tethI dareka vastumAM svadravyAdinI apekSAe astitva, ane paradravyAdinI apekSAe nAstitva siddha thAya che. jayAre vastunI svadravAdinI apekSAe vivekSA thAya che, tyAre prathama bhAMgAnI jema astitvasvarUpa pradhAna bane che, che ane nAstitvasvarU5 gauNa bane che. paraMtu bemAMthI ekeno sarvathA abhAva hoto nathI. Aja pramANe uttaranA bhAMgAomAM paNa samajavuM. zrI umAsvAti mahArAje paNa kahyuM che ke "pradhAna ane gauNabhAvanI apekSAthI I vastunI siddhi thAya che. " 2. 'tatvArtharatotiM 2-6-16 | cA nAstibhaMganuM svarUpa

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sthAkuTamaMjarI tRtIyaH spaSTa eva / dvAbhyAmastitvanAstitvadharmAbhyAM yugapatpradhAnatayArpitAbhyAm ekasya vastuno'bhidhitsAyAM isa tAdRzasya zabdasyAsambhavAd avaktavyaM jIvAdivastu / tathAhi-sadasattvaguNadvayaM yugapad ekatra sadityanena vaktumazakyam, tasyAsattvapratipAdanAsamarthatvAt / tathA'sadityanenApi, tasya sattvapratyAyanasAmarthyAbhAvAt / na ca puSpadantAdivat sAGketikamekaM padaM tadvaktuM samartham, tasyApi krameNArthadvayapratyAyane sAmopapatteH, zatRzAnayoH saMketitasacchabdavat / | ataeva dvandvakarmadhArayavRttyorvAkyasya ca na tadvAcakatvam / iti sakalavAcakarahitatvAd avaktavyaM vastu yugapatsattvAsattvAbhyAM pradhAnabhAvArpitAbhyAmAkrAntaM vyavatiSThate |nc sarvathA'vaktavyam, avaktavyazabdenApyanabhidheyatvaprasaGgAt | ta vaturtha zeSAdmayaH sumaprayAH || na ca vAcyamekatra vastuni vidhIyamAnaniSidhyamAnAnantadharmAbhyupagamenAnantabhaGgIprasaGgAd asaGgataiva saptabhaGgIti, vidhiniSedhaprakArApekSayA pratiparyAyaM vastuni anantAnAmapi saptabhaGgInAmeva saMbhavAt / yathA hi sadasattvAbhyAm, evaM zeSa bhAMgAonuM svarUpa trIjo bhAgo spaSTa che. (jayAre vastunA svadravyAdinI apekSAe astitvasvarUpa darzAvIne paradravyAdinI apekSAe nAstitvasvarUpa darzAvavAmAM Ave che, athavA prathama paradravyAdhirUpe nAstitva batAvI pachI svadravyAdhirUpe astitva darzAvavAmAM Ave che, tyAre pahelA ane bIjA vi5nA saMyogathI banelA A trIjA vikalpanuM jJAna thAya che. tethI vastu kathaMcita (=svadravyAdinI apekSA)oja, ane kathaMcita ( paradravyAdinI apekSAe)nathI ja." evo bodha thAya che.)jayAre astitva ane nAstitva dharma e ubhayane ekIsAthe pradhAna karIne vastune kahevAnI icchA thAya che, tyAre te baMne dharmathI yukta te vastunA vAcaka ekazabdano asaMbhava hevAthI te jIvAdivastu avaktavya banI jAya che. vastagata sattva che (=astitva) ane asatva (nAstitva) e baMne guNane prakAzavA mATe "sata' zabda samartha nathI, kemake te zabda asattvanuM pratipAdana karavA samartha nathI. tadaiva, "asata" zabda paNa te mATe samartha nathI, kemake te zabda satvanuM pratipAdana karavA samartha nathI. zaMkA:- jema "puSpadanta A eka zabdadvArA sUrya ane caMdra baMneno bodha thAya che. tema ti' ane nAsti' baMneno bodha karAvavAmAM samartha evo koI sAMketika zabda kalpI zakAya. samAdhAna:- alabatta "puSpadanta' zabdathI "sUrya ane caMdra baMnene bodha thAya che, paraMtu te paNa ekasAthe baMneno pratyaya karAvato nathI, paraMtu kramaza: ja karAve che. "vyAkaraNamAM zatu (parasmapadamAM) ane zAna zuM (AtmapadamAM) A baMneno "sa" zabda dvArA thato bodha paNa kamazI ja thAya che. e ahIM daSTAMtatarIke zuM che. (ekasAthe be upayoga saMbhavatA nahevAthI sata ane asata A baMneno eka sAthe bodha thai zake nahi. tethI baMne svarUpano ! ekasAthe bodha karAvanAra eka zabda nathI. ane kadAca koIka tevo sAMketikazabda heya, to paNa ekasAthe bodha thaI zakato nathI.) tethI "sa" ane "asata' zabdano dvandake karmadhAraya samAsa karavAmAM Ave, athavA samAsa karavAne badale A koika vAkyadvArA darzAvavAmAM Ave to paNa te baMne zabdo yugapata satva ane asattvanA vAcaka banI zakatA nathI. tethI jayAre eka sAthe sattva ane asatvane pradhAna karI vastunA nirUpaNanI IcchA thAya che, tyAre | ja saMpUrNarUpe (te bane svarUpathI yukta) vastune darzAvavAmAM samartha zabdano abhAva chevAthI vastu avaktavya bane che che che. vastunI A avatavyatA paNa kathaMcita ja che, sarvathA nathI. anyathA "avaktavya zabdadvArA paNa teno che. ullekha thaI zake nahi. A pramANe cothA bhAMgAnuM svarUpa batAvyuM. bAkInA traNa bhAgA sAMyogika hevAthI sugama che. (pAMcamo bhAgo pahelA ane cothA bhAganA saMyojanathI che, jyAre pharI koI vastunAM svadravyAdithI astitvasvarUpane karNane ekI sAthe astitva ane nAstitva ane svarUpane kahevAnI IcchA thAya, tyAre vasta kathaMcita che ja ane kathaMcita avaktavya ja che.' ema ullekha karAya che. jo vikalpa bIjA ane cothA vikalpanA E :::::::::: chU 8::::::::::::::::::::8 . kAvya-23

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Y : : ::::: dikarI karIdI cAluSThamaMjarI karI sAmAnyavizeSAbhyAmapi saptabhaGgyeva syAt / tathAhi / syAtsAmAnyam, syAd vizeSaH,syAdubhayam, syAdavaktavyam, syAtsAmAnyAvaktavyam, syAd vizeSAvaktavyam, syAtsAmAnyavizeSAvaktavyamiti / na cAtra vidhiniSedhaprakArau na sta iti / vAcyam, sAmAnyasya vidhirUpatvAd vizeSasya ca vyAvRttispatayA niSedhAtmakatvAt / athavA pratipakSazabdatvAd yadA / sAmAnyasya prAdhAnyaM tadA tasya vidhispatA vizeSasya ca nissedhsptaa| yadA vizeSasya puraskArastadA tasya vidhispatA 3. itarasya ca nissedhsptaa| evaM sarvatra yojyam / ataH suSThuktaM anantA api saptabhaGgya eva saMbhaveyuriti, pratiparyAya 0 pratipAdyaparyanuyogAnAM saptAnAmeva saMbhavAt, teSAmapi saptatvaM saptavidhatajjijJAsAniyamAt, tasyA api saptavidhatvaM saptadhaiva tatsaMdehasamutpAdAt, tasyApi saptavidhatvaniyamaH svagocaravastudharmANAM saptavidhatvasyaivopapatteriti // iyaM ca saptabhaGgo pratibhaGgaM sakalAdezasvabhAvA vikalAdezasvabhAvA ca / tatra sakalAdezaH pramANavAkyam / tallakSaNaM cedam -- pramANapratipannAnantadharmAtmakavastunaH kAlAdibhirabhedavRttiprAdhAnyAd abhedopacArAd vA yaugapadyena pratipAdakaM vacaH sakalAdezaH / asyArthaH - kAlAdibhiraSTAbhiH kRtvA yadabhedavRttedharmadharmiNorapRthagbhAvasya prAdhAnyaM tasmAt saMyogathI utpanna thAya che. jyAre vastunA nAstitvasvarUpane kahyA pachI astitvanAstitvaubhayasvarUpane eka sAthe kahevAnI icchA thAya, tyAre vastu kathaMcita nathI ja ane kathaMcit avaktavya ja che.' ema vidhAna karAya che. sAtamo vikalpa trIjA ane cothA vi5nA saMyogathI pragaTe che. jyAre vastanA astitva ane nAstitva svarUpane kramaza: kahyA pachI ekasAthe kahevAnI icchA thAya tyAre vastu kathaMcita che ja, kathaMcita nathI ja ane kathaMcita avaktavya ja che. ema pradarzita karAya che.) - anaMtI saptabhaMgIo zaMkA:-dareka vastumAM vidhAna karAtA ane niSedha karAtA dharmo anansa che. vidhAna karAtA dharmo astitva saMbaMdhathI ane niSiddha karAelA dharmonAstitvasaMbaMdhathI te vastunA dharmo tarIke gaNAya che.) Ama vastagata dharmo anansa hovAthI te anantabhaMgI thai zake che, tene badale dareka vastumAM saptabhaMgI ja darzAvavI barAbara nathI. samAdhAna :- vastugata dareka paryAyo aMge vidhiniSedhadvArA saptabhaMgI banI zake che. ane vastunAM paryAyo ananta che. tethI dareka vastumAM anantI saptabhaMgI banI zake che. jema astitva ane nAstitva dharmanI saptabhaMgI darzAvI, tema sAmAnya ane vizeSanI saptabhaMgI paNa banI zake che. je A pramANe che- vastu (1) kathaMcita sAmAnyarUpa ja che . (2) kathaMcita vizeSarUpe ja che. (3) kathaMcita sAmAnyAtmaka che. kathaMcita vizeSAtmaka che. (4) kathaMcita avakatavya che. (5) kathaMcita sAmAnyAtmaka ane kathaMcita avaktavya che. (6) kathaMcita vizeSarUpa che ane kathaMcita avaktavya che. (7) kathaMcita sAmAnyAtmaka che. kathaMcita vizeSAtmaka che ane kathaMcita avaktavya che. zaMkA:- A saptabhaMgI vidhi ane niSedha prakArane AzrayIne thaI nathI. tethI tame pUrve darzAvyuM ke vidhi ane niSedhadvArA anaMta saptabhaMgI thAya che. te asaMgata che. 1. arha e khyAla rAkhavo joie ke, paraspara be virUddha dharmo dvArA ja A saptabhaMgI banI zake, je te dharmo paraspara virUddha | na hoya, to saptabhaMgI banI na zake. kemake te bannene sva-svanAM vidhiniSedha vakhate paranI apekSA hotI nathI. jemake astitva ane sAmAnya A be dharmo dvArA saptabhaMgIna banI zake. kemake astitvanAvidhiniSedhane sAmAnyanAvidhiniSedha sAthe saMbaMdha nathI, paraMtu nAstitvanA vidhiniSedha sAthe saMbaMdha che. vaLI be virUddhadharmo thI banAvelI saptabhaMgI vastune sarvIze vyApta thAya che. avirUddhadharmathI banAvelI saptabhaMgI sarvaze vyApta na bane, jema ke syA sAmAnya astitvaubhaya' evo trIjo vikalpa vastunA vizeSAtmaka dharmane sparzato nathI. kyAre sAda sAmAnya vizeSa ubhaya' evo trIjo vikalpa vastune sarvAze vyApta bane. ha kemake vastunA sarva dharmono "sAmAnya ke vizeSa' aMzamAM samAveza thaI jAya che. je dharmo sAmAnya, nathI, te badhA vizeSarUpe ra4:::::::::::::wwA anaMtI saptabhaMgIo 275)

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:::::::::: kijI cAlAkawya .. kAlAdibhirbhinnAtmanAmapi dharmadharmiNAmabhedAdhyAropAd vA samakAlamabhidhAyakaM vAkyaM sakalAdezaH / tadviparItastu / vikalAdezo nayavAkyamityarthaH / ayamAzayaH- yaugapadyenAzeSadharmAtmakaM vastu kAlAdibhirabhedaprAdhAnyavRttyA'bhedopacAreNa vA pratipAdayati sakalAdezaH, tasya pramANAdhInatvAt / vikalAdezastu krameNa bhedopacArAd bhedaprAdhAnyAdvA tadabhidhatte, tasya nayAtmakatvAt // kaH punaH kramaH kiM ca yaugapadyam? yadAstitvAdidharmANAM kAlAdibhirbhedavivakSA, tadaikazabdasyAnekArthapratyAyane / zaktyabhAvAt kramaH / yadA tu teSAmeva dharmANAM kAlAdibhirabhedena vRttamAtmarUpamucyate tadaikenApi zabdenaikadharmapratyAyanamukhena tadAtmakatAmApannasyAnekAzeSadharmaspasya vastunaH pratipAdanasambhavAd yaugapadyam // samAdhAna :- "sAmAnya anuvRttirUpa hevAthI vidhirUpa che. ane vizeSa vyAvRttirUpa hevAthI niSedharUpa che. Ama ahIM paNa vidhi-niSedha prakAre ja saptabhaMgI che. athavA sAmAnya ane vizeSa paraspara pratipakSabhUta zabdo che. tethI jayAre sAmAnya pradhAna karavAmAM Ave, tyAre tevidhirUpa che, ane vizeSa niSedharUpa che. jayAre vizeSane AgaLa karavAmAM Ave, tyAre te vidhirUpa che, ane sAmAnya niSedharUpa che. Aja pramANe anyatra saptabhaMgIomAM paNa samajavuM. tethI "ananta saptabhaMgIo che. ityAdi je kahyuM, te barAbara ja che. kemake pratipAdana thai zake tevA prazno sAta ja che, kemake sAta ja prakAranI jijJAsA thAya che. ane prazno jijJAsAne anurUpa thAya che, jijJAsA sAta ja prakAranI che, kemake sAta ja prakAranA saMdehe utpanna thAya che. vastunA svarUpano saMdeha thayA pachI te saMdehane anurUpa vastunA svarUpanI jijJAsA ( jJAna karavAnI icchA) thAya che. vastumAM saMdeha thaI zake tevA dharmo sAtaprakAranA ja levAthI, saMdeha paNa sAtaprakAranA ja thAya che. arthAta anantadharmo paNa pUrvokta sAtavikalpomAM vibhAjita thatAM hevAthI te dharmoaMge saMdeha paNa sAtaprakAranA ja thAya. saklAdeza-viklAdezanuM svarUpa A saptabhaMgI svagata dareka bhaMgane AzrayIne salAdezaAtmaka ane vikalAdezaAtmaka dhyeya che. sakaLAdeza pramANavAya che. sakaLAdezanuM lakSaNa (=svarUpa)A che. "pramANadvArA anannadharmAtmakarUpe jJAta thayelI vastunA kALavagere AThadvArA abhedanI pradhAnatAthI ke abhedanA upacArathI ekasAthe sarvadharmonuM pratipAdana karatuM vacana sakaLAdeza kahevAya" A vAkayano artha A mujaba che - (1) kALa (2) AtmarUpa (3) artha (4)saMbaMdha (5) upakAra (6) guNideza (7) saMsarga ane (8) zabda. A AThanI apekSAe dharmo ane dharmI vaccenA apRthabhAvane pradhAna karIne athavA kAlAdinI apekSAe bhinna evA paNa dharma iiN ane dharmamAM abhedano upacAra karIne samakALe dharma ane dharmano nirdeza karatuM vacana sakaLAdeza kahevAya che. kemake sakaLAdeza pramANane AdhIna che. AnAthI viparIta vikaLAdeza nayavAkyarUpa che. dharmAthI tathA paraspara dharmanA bhedano upacAra karIne athavA bhedane pradhAna karIne te dharmono kramaza: nirdeza karatuM vacana |vikaLAdeza kahevAya. kama-yogapadyanuM svarUpa zaMkA :- krama zuM che? ane yaugapadya zuM che? samAdhAna :- kALa AdithI jayAre astitva Adi dharmomAM bheda iSTa hoya che, tyAre zabda ekIsAthe aneka artha (dharma) no bodha karAvavA asamartha hevAthI krama anivArya bane che. dharmo parasparathI bhinnarUpe ( iTa hevAthI eka dharmanAM nirUpaNathI anyadharmano bodha thaI zake nahi. tethI eka zabdadvArA eka dharmanA nirdeza karyA pachI, bIjA dharmanA ullekhamATe bIjA zabdanI jarUra paDe. ane trIjA dharmamATe vaLI trIjo zabda joIe. $ ja:::: : :: : kAvya-23 ::::::::::: 276

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ka 8 : : cAturmajavI , , ___ ke punaH kAlAdayaH? kAlaH AtmarUpam arthaH sambandhaH upakAraH guNidezaH saMsargaH zabdaH / 1 tatra syAda jIvAdivasta astyeva ityatra yatkAlamastitvaM tatkAlAH zeSAnantadharmA vastanyekatreti tessaaNkaalenaabhedvttiH| 2ydev| cAstitvasya tadguNatvamAtmarUpaM tadeva anyAnantaguNAnAmapIti AtmaspeNAbhedavRttiH / 3 ya eva cAdhAro'rtho dravyAkhyo'stitvasya sa evAnyaparyAyANAmityarthenAbhedavRttiH / 4 ya eva cAviSvagbhAvaH kathaJcittAdAtmyalakSaNaH | sambandho'stitvasya sa eva zeSavizeSANAmiti sambandhenAbhedavattiH / 5 ya eva copakAro'stitvena svAnaraktatvakaraNaM Ama anya anya zabdo dvArA kramaza: ja te dharmono nirdeza thaI zake. ahIM eka dharmano nirUpaka zabda nayazabda kahevAya. Ama jayAre dharmono paraspara ane dharmathI bheda ITa heya, tyAre teonA nirUpaNamATe krama Avazyaka che. tathA jayAre kAlaAdinI apekSAe teja dharmono paraspara ane dharmAthI abheda vivalita zreya che, tyAre ekadharmano bodha karAvanAra ekazabdathI saghaLA dharmothI yukta te vastunuM pratipAdana thaI jAya che. kemake saghaLA dharmo paraspara abhinna hoi ekarUpa levAthI zabdathI nahi kahevAyelA saghaLA dharmo paNa te zabdathI kahevAyelAM dharmarUpa hoya che. (jo ke zabda dvArA to eka ja dharmano ullekha thAya che. chatAM paNa te vakhate ekarUpatA hovAthI bIjA dharmono paNa arthathI bodha thai jAya che.) Ama ekI sAthe saghaLA dharmano bodha thato hovAthI ahIM bhaugapadha" susaMgata che. kAlaAdi AThanuM svarUpa have kAlavagere AThanuM svarUpa darzAve che. (1) kAla:- "jIvAdivastu kathaMcita che ja." e bhAMgAmAM pradarzita chuM karAyela "astitvamAM dharma je samaye jIvAdivastumAM hAjara hoya che, teja samaye bAkInA anantadharmo paNa che vastumAM hAjara hoya che ja. Ama samAnakAlIna levAthI vastagata sarvadharmo kAlanI apekSAe abhinna che. je kSaNe jIvanA astitva dharmanuM pratipAdana karavAmAM Ave, te kSaNe jIva kaMi mAtra astitvadharmathI ja yukta nathI, kintu sahabhAvI ane kamabhAvI anaMta dharmothI yukta che. tethI jayAre jIvanA astitvanuM pratipAdana thAya che tyAre jIvathI ane parasparathI kathaMcita abhedanA kAraNe bAkInAM anaMta dharmonuM paNa bheguM bheguM pratipAdana thaI jAya che. Ama kAlanI apekSA sAmAnAdhikaraNya (=samAnakALe eka dharmImAM vRttitA) thI abheda siddha thAya che. (2) AtmarUpa :- svarUpa = svabhAva = guNa. jema astitvadharma dravyano svabhAva che. tema bIjA dharmo paNa dravyanA svabhAva che, Ama svabhAvarUpe samAna hovAthI A apekSAe paNa badhA dharmo abhinna che. (3) artha:- AdhAra. dravya jema astitvadharmano AdhAra che, tema anya sarvadharmono paNa AdhAra che. astitvadharma jema jIvane AzrayIne rahyo che. tema jIvanA anya anansa dharmo paNa tene ja (jIvana) AzrayIne rahyA che. Ama AzrayanI samAnatA hevAthI teo arthanI apekSAe zuM paNa abhinna che. (4) sambanya:- "astitva dharma dravyathI pRthaga upalabdha thato nathI, kemake dravyasAthe zuM huM tene kathaMcita ekarUpatA (tAdAtma)che. Ama tAdAtmarUpa avizvagabhAva (=apRthagabhAva) sambandhathI jema | huM astitvadharma dravyamAM rahyo che, tema bIjA anannA dharmo paNa te ja saMbaMdhathI dravyamAM rahyA che, kemake badhA ja dharmo @ dravyathI pRthaga upalabdha thatAM nathI, ane dravyasAthe kathaMcita ekarUpa che. (5)upakAra :- potAnAthI anurakta zi sikaravArUpa je upakAra astitvaguNadvArA dravyapara karAya che. te ja upakAra anya guNodvArA paNa karAya che. 6 | (dareka gaNa dravyanA svarUpanA nirmANamAM bhAga bhajave che, ane tenA svarU5mAM potAne anurUpa viziSTatA utpanna kare che. Ama che viziSTatAnuM nirmANa karavA dvArA dareka guNo dravyane svAnurakta kare che. tethI ja vaiziryAnuM nirmANa karanArA guNonA abhAvamAM che ja dravyano paNa abhAva thAya che.) (6) guNideza:- astitva dharmano guNI ( dravya)je dezamAM rahyo che, te ja dezamAM che te anya dharmono guNI paNa rahyo che, kemake te badhA dharmona guNI eka ja che. (athavA astitva dharma potAnA guNInA phI TES : kAlaAdi AThanuM svarUpa che . rAjArA 277)

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'sthAAThamaMjarI - sa eva zeSairapi guNairityupakAreNAbhedavRttiH / 6 ya eva guNinaH sambandhI dezaH kSetralakSaNo'stitvasya sa evAnyaguNAnAmiti guNidezenAbhedavRttiH / 7 ya eva caikavastvAtmanAstitvasya saMsargaH sa eva zeSadharmANAmiti sNsrgennaabhedvRttiH| aviSvagbhAve'bhedaH pradhAnam bhedo gauNaH, saMsarge tu bhedaH pradhAnam abhedo gauNa iti vizeSaH / 8 ya eva cAstIti zabdo'stitvadharmAtmakasya vastuno vAcakaH sa eva zeSAnantadharmAtmakasyApIti zabdenAbhedavRttiH paryAyArthikanayaguNabhAve dravyArthikanayaprAdhAnyAd upapadyate // jeTalAM pradezane vyApIne rahyo che teTalAM ja pradezane vyApIne anya dharmo paNa rahyA che. paNa A artha bahu yuktisaMgata dekhAto nathI. kemake ahIM TIkAkArazrIne kSetrAtmakadeza ITa che. jayAre amUrtaguNanI guNImAM vRtti apUthagabhAvathI che. jyAM apRthagabhAvathI vRni ISTa ya, tyAM kSetranI vicAraNA nirarthaka che, tethI ja pUrve "avayavI avayavamAM apRthagabhAvathI rahyo hovAthI te avayavamAM dezathI rahyo che ke saMpUrNatayA ItyAdi vikalpono anavakAza che ema darzAvyuM hatuM. tethI "padArthanA jeTalA pradezomAM astitvadharma che, teTalA ja pradezomAM anya zeSa guNo paNa che ityAdi vacana ziSTajanane bahumata banI na zake.) athavA guNInA AdhAra , tarIke je deza haiya, teja dezane guNano AdhAra paNa kahI zakAya, kemake guNa ane guNI kathaMcita abhinna che. tethI potAnA guNI sambandhI je deza astitvadharmano che. te ja deza anya guNono paNa che. kemake astitva dharmanI jema anyaguNo paNa potAnA guNInA AdhArabhUta dezamAM ja upalabdha thAya che. eTale ke je sthaLe guNigata astitva dharma upalabdha thAya che, te sthaLeanyadharmo paNa upalabdha thAya che. Ama samAnadezamAM upalabdha thatAlevAthI guNidezanI apekSAe paNa abheda che. A artha karavAmAM pUrvoktadoSano saMbhava dekhAto nathI. nayajJagItArtho AbAbatamAMnirNAyaka che.) (7) saMsarga :- astitvadharmano vastasvarUpasAthe je saMsarga che, te ja saMsarga te vastunA anya dharmono paNa che. paryAyanayanI | apekSAe vastu tenA guNothI bhinna che. bhinna evA guNo saMsargathI vaizeSikaAdinI dRSTithI samavAyasaMsargathI)vastuno Azraya kare che. astitva (anyamate sattA) saMsargathI (anyamate samavAyathI) jIvAdidravyamAM vRtti che, e ja saMsargathI anyaguNo paNa dravyamAM vRtti che athavA astitvavagere badhAdhama te vastunA svarUpabhUta che. tethI svarUpasaMbaMdhathI astitvanI vastu sAthe je saMsarga che, te ja saMsarga anya dharmono paNa che. vastunAM dharmono vastuthI bhedano vyavahAra lokomAM thAya che, jemake pANInI zItaLatA "ghaDanuM brevApaNa. A bhinna dharmo vastunA svarUpa hoi, svarUpasaMbaMdhathI vastumAM vRtti che. AmasaMsarganI apekSAe paNa dharmo vacce abheda che) avizvabhAvasaMbaMdhamAM vastuno dharma sAtheno bheda gauNa che ane abheda pradhAnapaNe che. huM jayAre saMsargamAM abheda gauNa che ane bheda pradhAna che. baMne vacce ATalo taphAvata che. (8) zabda :astitvadharmathI yukta vastuno, vAcaka je "asti zabda che, te ja "asti zabda bAkInA anantadharmothI yukta che. te vastuno, vAcaka paNa che. jema astitvadharmathI yukta hovAthI vasta-asti' (che)ema kahevAya che, tema anyadharmothI yukta levAthI paNa "vastu matiH ema kahevAya che. Ama zabdanI apekSAe paNa dharmo abhinna che. A pramANe paryAyArthikanayane gauNa karI ane dravyArthika nayane pradhAna karI kALAdi AThadvArA dharmo vacce abheda siddha karyo. paryAyArthikana kAlaAdi AThanuM svarUpa dravyArthikanayanegauNa karavAmAM Ave, ane paryAyArthikanayane mukhya karavAmAM Ave, AjakALAdiAThanI che ja apekSAe dharmomAM abheda saMbhave nahi. te A pramANe. (1) kALa:- guNo samakAlIna nathI. kemake ekakALe pharI ekavastumAM ghaNA guNo saMbhavI zake nahi, ane jo aneka guNo mAnazo te jeTalA guNo teTalA guNI mAnavA ja paDaze. arthAta ekanI ekavastune anekavastarUpa mAnavI paDaze. (paryAyArthikanaya vartamAnagAha che. tathA vartamAnakSaNe rahelI vastune tenA tatkAlIna pragaTa ekaparyAyamaya ja mAne che. tathA te ja paryAyane te vastunA ne kALanA dharma tarIke svIkAre Sii che. tethI anaMtadharmAtmaka vastunA anaMtadhama pragaTakSe bhinnakAlIna levAthI A naya te dharmone kAlanA bhede bhinna ja mAne ::::::::::::::::::: kAvya-23. ::::::::::::::::::::::: ::::::::::::::::::: 278)

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sthAkuTamejarI dravyArthikaguNabhAve paryAyArthikaprAdhAnye tu na guNAnAmabhedavRttiH sambhavati / samakAlamekatra nAnAguNAnAmasambhavAt, sambhave vA badAzrayasya tAvadvA bhedaprasaGgAt / nAnAguNAnAM sambandhina Atmaspasya ca bhinnatvAt, AtmaspAbhede teSAM bhedasya virodhAt / svAzrayasyArthasyApi nAnAtvAd, anyathA nAnAguNAzrayatvasya virodhAt / sambandhasya ca sambandhibhedena bhedadarzanAd va nAnAsambandhibhirekatra (sambandhA?) sambhavAghaTanAt / taiH kriyamANasyopakArasya ca pratiniyataspasyAnekatvAt anekairupakAribhiH kriyamANasyopakArasya virodhAt / guNidezasya pratiguNabhedAt tadabhede bhinnArthaguNAnAmapi guNidezAbhedaprasaGgAt / saMsargasya ca pratisaMsargibhedAt tadabhede saMsargibhedavirodhAt / zabdasya prativiSayaM nAnAtvAt sarvaguNAnAmekazabdavAcyatAyAM sarvArthAnAmekazabdavAcyatApatteH zabdAntaravaiphalyApatteH / che. jemake "bALa ane yuvA paryAya, bALaavasthA ( paryAya) ane yuvAavasthAne jo bhinna mAnavAmAM na Ave, to bannene samakAlIna mAnavA paDe. eTale ke bALaavasthAno tyAga ane yuvAavasthAno svIkAra thaI zake nahi. tathA kSaNe kSaNe paryAyo badalAtA levAthI vastunuM svarUpa paNa badalAya che, ane svarUpabhede vastRbheda che. Ama paryAyArthikana, paryAyabhede vastubheda mAne che. tethI vastumAM samakALe aneka paryAya mAnI zakAya nahi tethI paryAyo vacce kAlanI apekSAe bheda che.)(2) AtmarUpa:dareka guNo bhinnasvabhAvavALA che. jo svabhAva eka ja che, te guNo paNa badhA eka ja levA joIe. eka svabhAvI guNo bhinna zake nahi. (eka dravyamAM vRnirUpasvabhAva eka hevAthI teo abhinna che. ema dravyArthikanayane sammata che. chatAM dareka guNonuM potAnuM svataMtraastitva svabhAvabheda vinA saMbhave nahi. "sparzaguNa karatAM rUpaguNano svabhAva jUdhe che. e pratIta ja che. tethI svabhAvanI apekSAe paNa guNo bhinna che.)(3) artha:- guNonA AzrayabhUta padArtho paNa aneka che. padArthamAM anekatA na hoya to te aneka guNono Azraya banI zake nahi. (pUrve darzAvyuM, tema ekakSaNe eka guNayukta ja padArtha heya. ane te kSaNe aneka guNo deTa thAya che. A aneka guNo AzrayanI anekatA vinA siddha thAya nahi tethI A aneka guNo AzrayanI anekatAne siddha kare che. A ja pramANe viSamakALe dekhAtAM aneka guNo paNa vastunI anekatAne siddha kare che. kAcI kerI khATo rasathI yukta heya che, pAkI kerI madhurarasathI yukta heya che. jo banne avasthA vakhate kerI ekAMte ekarUpa heya, to pachI khATArasa ane madhurarasa vacce paNa bheda rahe nahi. tethI bhinnakAlIna guNonA Azraya tarIke paNa vastu anekAtmaka che. Ama AdhAranI apekSAe paNa dhamAM bheda che.) (4) sambanya:- sambandhIo bhinna hovAthI sambandha paNa bhinna bhinna che. aneka sambandhIo eka ja sambandhathI rahe te anupapanna che. (vastu anantadharmAtmaka che. paryAyArthikanayanI apekSAe e anannadharmo paraspara bhinna che. te bhinna dharmonA AdhAra tarIke dravya paNa anantAtmaka che, jemake khATA rasaguNano guNI kAcI kerI che ane madhurarasa guNano guNI pAkI kerI che, Ama guNa-guNI yugalo bhinna-bhinna levAthI teo vaccenAM sambandho paNa bhinna-bhinna che. tethI sambandhanI apekSAe paNa gaNo vacce bheda ii che. gaNagaNI vacce apRthabhAva (tAdAbhya) sambandha che, je tAdhabhyathI eka gaNa svaguNImAM vRtti chete ja tAdhabhyathI anya guNa potAnAM guNImAM vRni na hoI zake. kemake tAdAtma eTale ekarUpatA (=abheda). tethI eka ja tAdAtma heya to sarva guNo ekarUpa ja thaI jAya.)(5) upakAra:- dareka guNa guNI para svasvaniyatarUpe ja upakAra kare che. eTale ke ekaguNa jI jevA prakArano upakAra gaNI para kare che. tenAthI bhinna prakArano upakAra anyaguNa kare che. jemake sparzaguNa che potAnA guNIpara sparzAtmaka upakAra kare che. arthAta potAnA guNIne sparzavALo banAve che, jayAre rasaguNa Bii rasaAtmaka upakAra kare che, arthAta potAnA gaNIne rasavALo banAve che. Ama upakAranI apekSAe paNa hi guNamAM bheda che. (6) guNideza - guNImAM rahelA eka guNanI apekSAe te guNI je dezamAM che, tenAthI ja $ bhinna dezamAM ne guNIne potAnA bIjA guNanI apekSAe svIkAravo joIe. kemake te guNo paraspara ane ? cha guNIthI bhinna che. anyathA bhinnavastunA guNomAM paNa abheda mAnavAnI Apatti Ave. (be bhinna guNImAM dara rahelA guNo je bhinna che, to teonA guNInA dezo paNa bhinna dekhAya che. tema ahIM paNa guNo paraspara bhinna hovAthI, temanA guNIno deza paNa bhinna kalpavo joie. athavA dareka guNonA guNI jUdA jUdA che ane jUgha jUdha kSetramAM rahelA che. tethI tene dUra H:: paryAyArthiktaye kAlaAdi AThanuM svarUpa 2i79

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yAtAThamaMjarI tattvato'stittvAdInAmekatra vastunyevamabhedavRtterasaMbhave kAlAdibhirbhinnAtmanAmabhedopacAraH kriyate / tadetAbhyAmabhedavRttyabhedopacArAbhyAM kRtvA pramANapratipannAnantadharmAtmakasya vastunaH samasamayaM yadabhidhAyakaM vAkyaM sa sakalAdezaH pramANavAkyAparaparyAyaH, nayaviSayIkRtasya vastudharmasya bhedavRttiprAdhAnyAd bhedopacArAd vA krameNa yadabhidhAyakaM vAkyaM sa vikalAdezo nayavAkyAparaparyAyaH / iti sthitam / tataH sAdhUktam AdezabhedodittasaptabhaGgam // kRti AvyArthaH // 23 || | guNInA te-te guNo paNa jUdA jUdA kSetramAM raheze. athavA dareka guNa potAnA guNImAM sarvAMge vyApta hovAthI je guNImAM eka guNa upalabdha thAya, tyAM anya guNa upalabdha thai na zake. kemake bIjA guNane rahevAno avakAza nathI. Ama dareka guNonA guNideza jUdA jUdA hovAthI te apekSAe paNa guNomAM bheda che.) (7) saMsarga :- pratyeka saMsargInA saMsargo jUdA-jUdA che. (devadatta jayAre chatrI grahaNa kare che. tyAre tene chatrIno saMsarga thAya che, ane pote chatrIvALo' paryAyane pAme che. jyAre te chatrI choDI lAkaDI grahaNa kare che, tyAre chatrI ane pote ema banne hovA chatAM, chatrIno saMsarga naSTa thAya che. tethI chatrIvALo' e paryAya paNa naSTa thAya che. tathA lAkaDIno saMsarga utpanna thAya che. ane pote 'lAkaDIvALo' evA paryAyane prApta kare che.. Ama ahIM dekhAya che ke, chatrI ane chatrIvALA devadatta vacce je saMsarga hato te lAkaDI ane lAkaDIvALA devadatta vacce nathI. A ja pramANe pratyeka guNano potAnA guNI sAtheno saMsarga jUu-jUdo che. eka ja saMsargathI jUdA-jUdA guNo potapotAnA guNImAM rahI zake nahi.) Ama saMsarganAM bhedathI saMsargI evA guNo ane guNImAM bheda siddha thAya che. eTale saMsarganI apekSAe paNa guNomAM bheda siddha thAya che. (8) zabda : dareka zabdanA viSayo jUdA-jUdA che. arthAt ekazabdathI eka ja vastu ane teno eka ja paryAya jJAta thai zake. 'dhaTa' zabda ghaTavastu ane tenA dhaTatvaparyAyane ja darzAvavA samartha che, anyane nahi. jo eka ja zabdathI sarva paryAyono bodha thai zakato hoya to (1) tene darzAvavA mATe vaparAtA bIjA zabdo vyartha thavAnI Apatti Avaze. (tathA (2) eka ja zabdanAM jJAnathI trailokayavartI sarva vastuonA sarvaparyAyono bodha thavAnI Apatti Ave. tathA (3)te zabdajjvArA vakatAne kai vastu ane kayo paryAya abhimata che, te nakkI thai zake nahi. tethI (4) vakatAnA tAtparyanuM jJAna na thAya ane tethI (5) te mujaba pravRtti paNa thai zake nahi. Ama dhaNI ApattiothI dUSita hovAthI 'eka zabda sarvaparyAyono bodha karAvI zake e saMgata banatuM nathI. tethI siddha thAya che ke, dareka paryAyanA vAcaka zabdo paNa jUdA-jUdA che.) Ama zabdanI apekSAe paNa guNomAM bheda siddha thAya che. Ama dravyArthikanayanI apekSAe kAlAdiAThadvArA sarvaguNo vacce abheda siddha thAya che. ane paryAyArthikanayanI apekSAe eja AThadvArA sarvaguNo vacce bheda siddha thAya che. Ama paryAyArthikanayanI dRSTie eka vastumAM rahelA anaMta guNonI kAlAdi AThadvArA abhedavRtti paramArthathI asaMbhavita che. tethI tyAre kAlAdiAThadvArA abhedano upacAra karavAmAM Ave che, Ama pramANathI anantadharmothI yuktarUpe jJAta thayelI vastunuM abhedavRtti ke abhedaupacAradvArA ekasAthe abhidhAna karatuM vacana sakaLAdeza kahevAya che. te 'pramANavAkaya' tarIke paNa oLakhAya che. nayanA viSaya banatA dharmanuM bhedavRtti ke bhedaupacArathI kramaza: vidhAna karatuM vacana vikalAdeza kahevAya che. te ja 'nayavAkaya' paNa kahevAya che. tethI "AdezanA bhedathI saptabhaMgI utpanna thAya che." ityAdivacana saMgata ja che. // 23 // kAvya-23 :: 280

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syAALamaMjarI anantaraM bhagavaddarzitasyAnekAntAtmano vastuno budharUpavedyatvamuktam / anekAntAtmakatvaM ca saptabhaGgIprarUpaNena sukhonneyaM syAditi sApi nirkhapatA / tasyAM ca viruddhadharmAdhyAsitaM vastu pazyanta ekAntavAdino'budharUpA virodhamudbhAvayantIti teSAM pramANamArgAt cyavanamAha - - upAdhibhedopahitaM virUddhaM nArtheSvasattvaM sadavAcyate vA ityaprabudhyaiva virodhabhItA jaDAstadekAntahatAH patanti // 24 // artheSu=padArtheSu cetanAcetaneSu asattvaM = nAstitvaM na viruddhaM = na virodhAvaruddham | astitvena saha virodhaM nAnubhavatItyarthaH / na kevalamasattvaM na viruddham kiMtu sadavAcyate ca / saccAvAcyaM ca sadavAcye, tayorbhAva sadavAcyate / astitvAvaktavyatve ityarthaH / te api na viruddhe / tathAhi - astitvaM nAstitvena saha na virudhyate / avaktavyatvamapi vidhiniSedhAtmakamanyonyaM na virudhyate / athavA avaktavyatvaM vaktavyatvena sAkaM na virodhamudrahati / anena ca nAstitvAstitvAvaktavyatvalakSaNabhaGgatrayeNa sakalasaptabhaGgyA nirvirodhatA upalakSitA / amISAmeva trayANAM mukhyatvAccheSabhaGgAnAM ca saMyogajatvenAmISvevAntarbhAvAditi // vastumAM upAdhibhedathI virUddharmonI upapatti bhagavAne darzAvela anekAMtAtmaka vastunuM jJAna prAjJapuruSone ja thAya che. ema hamaNAM pratipAdana karyuM. saptabhaMgInI prarUpaNAGgArA anekAMtasvarUpano bodha sahelAithI thai zake, e hetuthI enI paNa prarUpaNA karI. A saptabhaMgImAM virUddhadharmothI yukta vastunI prarUpaNA nihaLI ajJAnI ekAMtavAdIo virodhanuM uddabhAvana kare che. teo A pramANe virodha karIne pramANamArgamAMthI bhraSTa thAya che, ema darzAvatAM kAvyakArazrI kahe che - kAvyArtha:- upAdhi = aMzonA bheda (=anekatA)thI padArthomAM-prAdurbhUta thayelA nAstitva, astitva ane avAcyatA dharmomAM paraspara virodha nathI. A svarUpanuM jJAna karyA vinA ja vastumAM virUddhadharmo mAnavAmAM virodhadoSa Avaze." ema mAnI vyAkula thayelA jaDo (=aprAjJo)ekAntavAdanuM grahaNa karI nyAyamArgathI patita thAya che. cetana ane jaDa padArthomAM astitvasAthe nAstitvane virodha nathI, astitva ane avAcyatAne paNa virodha nathI, avAcyatA= avaktavyatA= vidhiniSedhaubhayAtmakatA. avaktavyatAmAM samAviSTa vidhi ane niSedhane paraspara virodha nathI. athavA avaktavyatAne vaktavyatA sAthe virodha nathI. astitva, nAstitva ane avaktavyatArUpa traNa bhAMgAmAM paraspara virodha nathI* Ama darzAvavAdgArA kavivara sakaLa saptabhaMgImAM virodha nathI." ema darzAvavA mAMge che. kemake bAkI rahelA bhAMgAo paNa A traNanA saMyogathI ja prAdurbhUta thatA hovAthI teo paNa A traNamAM ja antarbhAvita che. zaMkA :- astitvavagere dharmo parasparavirUddha che. tethI teo eka vastumAM eka sAthe kevI rIte rahI zake? samAdhAna :- bhinnaaMzane pradhAna karIne sastumAM nAstitvadharma rahI zake che, temAM virodha nathI. A ja muddAne darzAvavA kavie 'asatva'nA vizeSaNa tarIke 'upAdhibhedopahita' pada mukayuM che. A pada vizeSaNa paNa che, ane asattvadharmanI sat vastumAM vRttimATe heturUpa paNa che. tethI A hetuvizeSaNa che. A ja vizeSaNa saavAcyatA padane paNa lAgu paDe che. paNa tyAM sattva' ane avAcyatA' be dharmo hovAthI vizeSaNapadane upAdhibhedathI virudharmonI upapatti 281

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::::: ji dada kare che A B . . == guThamaMjarI - - - - - - nanvete dharmAH parasparaM viruddhAH tatkathamekatra vastunyeSAM samAvezaH saMbhavati iti vizeSaNadvAreNa hetumAha upAdhibhedopahitam iti / upAdhayo'vacchedakA aMzaprakArAH teSAM bhedo nAnAtvam, tenopahitamarpitam / asattvasya vizeSaNagetat / upAdhibhedopahitaM sadartheSvasattvaM na viruddham / sadavAcyatayozca vacanabhedaM kRtvA yojniiym| isa upAdhibhedopahite satI sadavAcyate api na viruddhe // ayamatrAbhiprAyaH parasparaparihAreNa ye vartete tayoH zItoSNavat sahAnavasthAnalakSaNo virodhaH / na cAtraivam, sattvAsattvayoritaretaramaviSvagbhAvena vartanAt / na hi ghaTAdau sattvamasattvaM parihatya vartate, paraspeNApi sttvprsnggaat| tathA ca tadvyatiriktArthAntarANAM nairarthakyam, tenaiva tribhuvanArthasAdhyArthakriyANAM siddheH / na cAsattvaM sattvaM parihatya vartate, paNa dvivacanavALuM adhyAhArathI banAvavuM. upAdhi avacchedakaaMzo. bheda jUghapaNuM. upahita = arpita pradhAnatA. have A ja vAtano Azaya pragaTa kare che. satya-asatya vacce virodhano abhAva jema garamIno nAza karIne zIta ane zItano nAza karIne garamI rahe che, tema je be parasparano parihAra karIne rahetA ya, te be vacce sahaanavasthAna nAmano virodha hoya che. arthAta te be dharmo ekatra upalabdha. thAya nahi. paraMtu satya ane asatva vacce evA prakArano virodha nathI, kemake satva (=astitva)ane asatva, (nAstitva) ekabIjA sAthe apRthabhAve arthAta kathaMcita abhinnabhAve rahe che. tethI jayAM satva zreya, tyAM asatva roya ja. ane asatva heya, tyAM satva heya ja. ghaTavagere vastumAM asatvane choDI, mAtra satva ja rahe che, tema nathI; kemake jo ghaTavageremAM ekAMte sattva jamAno, to paTavagere pararUpe paNa satva, mAnavuM paDe. arthAta "ghaTa pote paTa che. ema mAnavAno prasaMga Ave. Ama ghaTa traNa jagatanI badhI vastarUpe vidyamAna che. ema mAnavAnI Apatti Ave.Ama ghaTa svayaM ja tribhuvanavyApI sarvavasturUpa banI javAthI teonA je arthakAryo che, te paNa ghaTa ja ekale paDe karI leze. Ama ekamAtra ghaTathI ja badhA kAryo thaI javAthI te kAryo mATe tene anya vastunI jarura na rahevAthI te badhA nirarthaka thavAnI Apatti che. tethI ghaTamAM paTavagererUpe asatvadharmasiddha thAya che. e ja pramANe, asatva paNa satvavinA rahI zake nahi, kemake svarUpathI paNa asata thavAnI Apatti che. ghaTa jema paTavagerarUpe asat che, tema jo sarvathA asata hoya, to ghaTarUpe paNa asata levo joie. Ama badhI vastuo sarvarUpe asata banavAthI jagatamAM badhI vastuno abhAva thaI javAthI sarvazUnyatA AvI jAya. kemake "jeo svarUpathI paNa asaMta che, arthAt svarUpIna che, teo A jagatamAM vidyamAna nathI, jemake khapuSpa." zaMkA:- jo satva ane asatva ekatra rI zakatA heya, to te be vacce virodha nahi rahe, tethI ghaDo ane ghaDAno abhAva-baMne ekatra ekadA rahevAnI Apatti che. samAdhAna :- Ama nahi mAnavuM paDe, kemake "satva ane asatva sarvathA abhinna che.' ema amArA ja kahevAno Azaya nathI. ame paNa mAnIe ja chIe ke eka ja aMzane apekSIne vicAra karavAmAM Ave, to che. satva ane asatva vacce virodha che. je aMze ghaDo sata che, e aMze ja ghaDe asata che, ema amAruM mAnavuM ? karI nathI. Ama eka ja aMzanI apekSAe to baMne vacce sahaanavasthAna virodha amane ITa che ja. baMne vacce cheH virodha nathI evuM amAruM kathana, be bhinnabhinna aMzane AzrayIne che. koipaNa vastu svarUpathI sata che ? che ane pararUpathI asata che. A baMnerUpa ghaTamAM vidyamAna hovAthI te baMnene AzrayIne ghaTamAM ekIsAthe sarva $ ja:::::::::::::::9 kAvya-24. E... : B282) *::::::::::::::::::::

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::::dIra ::::::::: 'sthAkuSThamaMjarI . .. . phrenDa svarUpeNApyasattvaprApteH / tathA ca nirUpAkhyatvAt sarvazUnyateti / tadA hi virodhaH syAda, yokopAdhikaM sattvamasatvaM ca syAt / na caivam / yato na hi yenaivAMzena sattvaM tenaivAsattvamapi / kiM tvanyopAdhikaM sattvam, anyopAdhikaM punarasattvam / svarU peNa hi sattvaM pararUpeNa cAsattvam // ___ dRSTaM hyekasminneva citrapaTAvayavini anyopAdhikaM tu nIlatvam, anyopAdhikAzcetare varNAH / nIlatvaM hi nIlIrAgAdhupAdhikam, varNAntarANi ca tattadraJjanadravyopAdhikAni / evaM 'mecakaratne'pi tattadvarNapugalopAdhikaM |vaicitryamavaseyam / na caibhidRSTAntaiH sattvAsattvayonidezatvaprAptiH citrapaTAdyavayavina ekatvAt, tatrApi bhinndeshtvaasiddheH| kathaMcitpakSastu dRSTAnte dArTAntike ca syAdvAdinAM na durlabhaH / evamapyaparitoSazced AyuSmataH? tokasyaiva puMsastattadupAdhibhedAt pitRtvaputratvamAtulatvabhAgineyatvapitRvyatvabhrAtRvyatvAdidharmANAM parasparaviruddhAnAmapi prasiddhidarzanAt kiM vAcyam / evamavaktavyatvAdayo'pi vAcyA iti // ane asatvano sadbhAva anu55nna nathI. virodhI dharmonuM ekAdhikarAya pratyakrasiddha citra dorelA kapaDAmAM koIka ekaaMze nIlaraMga, ane bIjA koIka aMze anya raMgo dekhAya che. temAM gaLI vagerene kAraNe nIlaraMga dekhAya che, ane tene anyaraMganI anya sAmagrInI upAdhithI tene anyaraMgo dekhAya che. arthAta je upAdhithI nIlaraMga che, te ja upAdhithI anya raMgo nathI. Ama eka ja raMgIna kapaDAmAM upAdhibhedathI bhinna raMgo ekasAthe rahetA dekhAya che. A ja pramANe paMcavarNanA ratnamAM paNa te-te varNanA puDjhaLarUpaupAdhine kAraNe pAMca varNa rahe te anupapanna nathI. : zaMkA:- citrapaTavagere sthaLe bhinna-bhinna raMgo je rahyA che, te bhinna-bhinna deza (=avayava) ne AzrayIne rahyA che. arthAta je avayavamAM eka raMga che, tyAM ja bIjo raMga nathI, paNa anya avayavamAM che. jayAre tamane to vastunA je dezamAM sattva che te ja dezamAM asatva ISTa che. tethI A daSTAMta ane dArTAblika vacce samAnatA nathI. (jenI siddhi karavA deTAjo apAya te rASTrattika.) samAdhAna:- AnA javAbamAM ame tamane pUchIe chIe, bhinna upAdhika dharmo sarvathA bhinnadezamAM huM che ke karthacita bhinnadezamAM? ApakSa to saMgata nathI ja, kemake te dharmo citrapaTarUpa eka ja avayavImAM rahe che, arthAta avayavIrUpa dezanI jo vivakSA karavAmAM Ave to e sarva raMgo satva ane asatvanI jema eka ja dezamAM vRtti che. tethI STAMta ane dArTAttika vacce asamAnatA nathI, balka samAnatA ja che. bIjo vikalpa paNa syAdvAdIne daSTAMtamAM ane dASTrantikamAM maLI rahe tema che. STAMtamAM jema deza bhinna che tema dArrAntikamAM rUpa bhinna che. arthAta jema raMgo jUdA-jUdA dezamAM vRtti che, tema satva ane asatva jUdA-jUdArUpe (svarUpe satva ane pararUpe asatva) vRtti che. tethI bIjA vikalpathI paNa daSTAnna-dASTransika vacce asamAnatA nathI. jo ATalAthI saMtoSa thato na heya, to anya deSTAnno to batAve che. eka ja puruSa upAdhibhedane AzrayIne pitA-putra, mAmA-bhANeja, kAkI-bhatrIjo che. pitApaNuM ane putrapaNuM, mAmApaNuM ane bhANApaNuM, kAkApaNuM che ane bhatrIjApaNuM paraspara virodhI che. chatAM upAdhibhedathI te badhA sagapaNo ekasAthe eka puruSamAM upalabdha che zuM thAya che. A ja pramANe upAdhibhedathI eka vastumAM satva ane asatva anu5panna nathI. tadaiva avAcyatA : vagere paNa anupapana nathI. kAvyamAM "gapravuththava ema evakAra mUkavAdvArA kavizrI sUcavavA mAMge che ke, "paravAdIomAM samyaga che 3. pavana ratna ! 5::::::::::::::::::::::: dharAvavAmA - kAva ya |

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ka 8 . . . cAhukamaMjarI , " : ' . . dadadadadadada uktaprakAreNa upAdhibhedena vAstavaM virodhaabhaavmprbudhyaivaajnyaatvaiv| evakAro'vadhAraNe / sa ca teSAM samyagjJAnasyAbhAva hai eva, na punarlezato'pi bhAva iti vyanakti / tataste virodhabhItAH sattvAsattvAdidharmANAM bahirmukhazemuSyA saMbhAvito vA virodhaH sahAnavasthAnAdiH, tasmAd bhItAH trastamAnasAH / ata eva jaDAH tAttvikabhayahetorabhAve'pi tathAvidhapazuvad isa bhIrutvAnmUrkhAH paravAdinaH / tadekAntaha tA:-teSAM sattvAdidharmANAM ya ekAntaH- itaradharmaniSedhena / svAbhipretadharmavyavasthApananizcayastena hatA iva htaaH| patanti-skhalanti-patitAzca santaste nyAyamArgAkramaNe na smrthaaH| nyAyamArgAdhvanInAnAM ca sarveSAmapyAkramaNIyatAM yAntIti bhAvaH / yadvA patantIti pramANamArgataH cyavante / loke hi jJAnano aMza paNa nathI tethI pUrvokta tattvamAM paramArthathI virodha na levA chatAM, teo samajyA vinA ja. sarva-asatvamAM sthULabuddhithI dekhAtA sahaanavasthAnaAdi virodhathI bhaya pAme che. A bhayanA kAraNe jaDa banelA teo prAjJa nathI. kemake jayAM paramArthathI bhayanuM kAraNa nathI tyAM teo ajJanI jema nirarthaka bhaya pAme che, ane vastumAM asatvAdianyadharmono niSedha karavApUrvaka, ekAnta sattvAdidharmane svIkArI teo nyAyamArgathI patita thAya che. ane parAbhava pAme che. athavA panti = nyAyamArgathI ata thAya che. kemake lokamAM paNa sanmArgathI ata thayelAne patita' kahevAnI rUDhi che, athavA jema vajU vagere zastrothI haNAyelo puruSa paDI jAya che ane atyaMta mUccha pAmIne bolI paNa zakato nathI. tema A yukitaracanAne nIM 1 anusaratA vAdIo paNa svAbhipreta ekAntavAdarUpa vijaLIthI haNAyA che. ane syAdvAdInI AgaLa nisteja thayelA teo avAk thaIne UbhA rahe che. vaiyadhikaraNyAdi doSo ane teno parivAra ahIM virodhadoSanA upalakSaNathI paravAdIoe batAvelA bIjA (1)vaiyadhikaraNya () anavasthA (3) saMkara (4)vyatikara (5) saMzaya (6) apratipatti ane (7)viSayavyavasthAnio sAta doSo paNa samajavA, jayAre syAdvAdI ema kahe che ke, "vastu sAmAnyavizeSa ubhayAtmaka che. tyAre paravAdIo A pramANe kramaza: doSo darzAve che - (1)sAmAnya anuvRttirUpa I vidhirUpa che, vizeSa vyAvRttirUpa pratiSedharUpa che. jema zIta ane uSNa parasparavirodhI che, to eka vastumAM upalabdha thatA nathI. tema A sAmAnya ane vizeSa paNa paraspara virodhI levAthI eka vastumAM saMbhavI zake nahi. kemake tema levAmAM virodhadoSa che. (2) vidhi ane pratiSedha paraspara virUddhadharmo hevAthI baMnenuM adhikaraNa eka I zake nahi. kemake baMnene ekAdhikaraNa (-eka AdhAramAM rahevAvALA) mAnavAmAM "bane ekarUpa che tema mAnavAnI Apatti Ave. tethI baMnenuM adhikaraNa ekanathI, paNa alaga alaga che. arthAta baMnemAM vaiyadhikarAya che. (bhinna-bhinnaadhikaraNamAM rahevApaNuM che.) (3) vastu je svarUpathI vidhinuM adhikaraNa che, tathA je svarUpathI niSedhanuM adhikaraNa che, te baMne svarUpa vastumAM eka ja svabhAvathI rahe che ke be bhinna svabhAvathI? jo eka ja svabhAvathI rahetA zreya to baMne svarUpe paNa ekarUpa ja thaI jaze. ane svarUpanI ekatA thavAthI te svarUpathI rahenAra banne dharmo paNa ekaja thaI jaze. athavA evirUddhadharmonA bevirUddhasvarUpo ekaja svabhAvathI vastumAM rahe tema mAnavAmAM virodhadoSa che. kemake be viruddhasvarUpe eka ja svabhAvavALA i na zake. A baMne svarUpe be bhinna zi svabhAvathI vastumAM vRtti che." evo bIjo vikalpa svIkAravAmAM anavasthA che, kemake sAmAnya ane vizeSarUpa { te be svabhAvo paNa anya be svabhAvadrArA vastumAM rahelA mAnavA paDaze. A anya be svabhAva paNa vaLI ra anyatarabesvabhAvathI vastumAM rahelA mAnavA paDaze. Ama anavasthAdoSa Avaze. (4) vaLI vastu vidhi { ane niSedhanuM adhikaraNa che, tethI je rUpe vidhi (sAmAnya) nuM adhikaraNa che, te ja rUpe vidhi ane niSedha che. bannenuM adhikaraNa che. ane je rUpe vizeSanuM adhikaraNa che, teja rUpe sAmAnyavizeSaubhayanuM adhikaraNa che. ** kAvya-24

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mAtAThamaMjarI sanmArgacyutAH patitA iti paribhASyate / athavA yathA vajrAdiprahAreNa hataH patito mUrcchAmatucchAmAsAdya niruddhavAkprasaro bhavati, evaM te'pi vAdinaH svAbhimataikAntavAdena yuktisaraNImananusaratA vajrAzaniprAyeNa nihatAH santaH syAdvAdinAM purato'kiJcitkarA vAGmAtramapi noccArayitumIzata iti // 2 3 8 atra ca virodhasyopalakSaNatvAt vaiyadhikaraNyam, anavasthA, saMkaraH, vyatikaraH, saMzayaH, apratipattiH, viSayavyavasthAhAnirityete 'pi parodbhAvitA doSA abhyUhyAH / tathAhi - sAmAnyavizeSAtmakaM vastu ityupanyaste pare upAlabdhAro bhavanti / yathA - sAmAnyavizeSayorvidhipratiSedharUpayorviruddhadharmayorekatrAbhinne vastuni asaMbhavAt zItoSNavaditi virodhaH / na hi yadeva vidheradhikaraNaM tadeva pratiSedhasyAdhikaraNaM bhavitumarhati ekarUpatApatteH, tato vaiyadhikaraNyamapi bhavati / aparaM ca yenAtmanA sAmAnyasyAdhikaraNaM, yena ca vizeSasya tAvapyAtmAnau ekenaiva svabhAvenAdhikaroti dvAbhyAM vA svabhAvAbhyAm ? ekenaiva cet / tatra pUrvavad virodhaH / dvAbhyAM vA svabhAvAbhyAM sAmAnyavizeSAkhyaM svabhAvadvayamadhikaroti tadAnavasthA, tAvapi svabhAvAntarAbhyAm tAvapi svabhAvAntarAbhyAmiti / Ama thavAthI saMkaradoSa Avaze. (5) tathA je rUpe sAmAnya che te ja rUpe vizeSa che ane je rUpe vizeSa che teja rUpe sAmAnya che. Ama vyatikaradoSa che. svabhAvo parasparanA viSayamAM jAya te vyatikara doSa kahevAya. ahIM sAmAnyanA viSayamAM vizeSa ane vizeSanA viSayamAM sAmAnyano praveza hovAthI vyatikaradoSa che. (6) Ama vastunA svarUpamAM vyatikara hovAthI vastunuM asAdhAraNa (= viziSTa) svarUpa zuM che? teno nirNaya thai zake nahi. tethI vastunuM zuM svarUpa che ? tevo saMzaya utpanna thAya. (7) A saMzayanuM samAdhAna thai zakatuM na hovAthI, vastunA svarUpano yathArtha bodha thai zake nahi. Ama syAdvAdamAM apratipatti (ajJAna)doSa paNa Ave che. (8)Ama dareka viSayaaMge ajJAna prarvatatuM hovAthI, pramANathI koipaNa vastuno nirNaya thai zakato nathI. tethI viSayavyavasthAmAM hAni Ave che. ekAntavAdIo syAdavAdamatamAM A pramANe AThadoSo darzAve syAdvAda ekAntavAdathI bhinnajAtivALo che. tethI syAdvAdamAM pUrvoktoSo saMbhavatA nathI. tethI syAdvAdanA marmane samajanArAe yuktiodvArA e sarvadoSono svata: parihAra karavo (parihara upara darzAvyo che.) vAstavamAM to sattva-asattvAdidharmone ekAMte bhinna svataMtra ane parasparathI nirapekSa mAnavAmAM Ave, ane tevA be dharmone ekAdhikaraNa mAnavAmAM Ave, to ja uparokta doSono saMbhava che. athavA ahIM 'virodha' zabda doSavAcaka che. jemake te virUddhanuM AcaraNa kare che. A vAkayamAM virUddha = duSTa evo artha che. tethI 1. vibhinnAdhikaraNavRttitvam / 2. aprAmANikapadArthaparamparAparikalpanAvizrAntyabhAvazcAnavasthA / 1. A AThe dveSono parihAra A pramANe thai zake. (1)vastumAM svarUpanI vivakSA karavAmAM Ave to astitva, ane pararUpanI vivakSA karavAmAM Ave to nAstitvadharma upalabdha thAya che. ane eka dharma upalabdha thAya tyAre bIjo dharma upalabdha na thAya, to be vacce virodha kahevAya. paraMtu astitva ane nAstitvamAM tema nathI, kemake vastumAM svadravyAdinI apekSAe astitva ane 5radravyAdinI apekSA nAstitva vidhamAna che. e pUrve ja siddha thai cUkayuM che. zaMkA :- ghaTamAM paTaAdipararUpe nAstitva che. teno artha ema thayo ke, paTaAdirUpano dhaTamAM abhAva che. paNa tethI ghaTano abhAva che." ema kahevAze nahi. je vastuno abhAva jyAM hoya, tyAM te abhAvano ja nirdeza karAya. sAmAnyathI abhAvano nirdeza karI zakAya nahi. bhUmipara ghaDo na hoya to 'bhUmipara dhaDo nathI'ema kahevAya, nahi ke bhUmi nathI' ema kahevAya. e ja pramANe ahIM paNa ghaTamAM paTasvarUpano abhAva hovAthI 'ghaTamAM paTarUpano abhAva che,' ema kahevAya, 'ghaTa nathI' ema na kahevAya. samAdhAna :- A yuktisaMgata nathI. dhaTamAM paTasvarUpano je abhAva che, e dhaTano dharma che ke paTano ? paTano te mAnI zakAya nahi, kemake potAnAmAM ja potAnA svarUpano abhAva rahI zake nahi, kemake temAM virodhoSa che. vaLI jo e paTano dharma hoya to tenA AdhAra-adhikaraNa tarIke ghaTano nirdeza paNa vaiyadhikaraNyAdi doSono parihAra 285

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.. mana A mA s -* * * * * * * : : :: :::::::: karI .......... cAturmI :- . . - A dikarI che yenAtmanA sAmAnyasyAdhikaraNaM tena sAmAnyasya vizeSasya ca, yena ca, vizeSasyAdhikaraNaM tena vizeSasya sAmAnyasya / ceti sNkrdossH| yena svabhAvena sAmAnyaM tena vizeSaH, yena vizeSastena sAmAnyamiti vyatikaraH / tatazca vastuno'sAdhAraNAkAreNa nizcetumazakteH saMzayaH / tatazcApratipatiH / tatazca pramANaviSayavyavasthAhAniriti // ___ete ca doSAH syAdvAdasya jAtyantaratvAd niravakAzA ev| ataH syaadvaadmrmvedibhiruddhrnniiyaastttduppttibhiriti| OM svatantratayA nirapekSayoreva sAmAnyavizeSayorvidhipratiSedharUpayosteSAmavakAzAt / athavA virodhazabdo'tra doSavAcI, yathA viruddhamAcaratIti daSTamityarthaH / tatazca virodhebhyo virodhavaiyadhikaraNyAdidoSebhyo bhItA iti vyAkhyeyam | evaM ca sAmAnyazabdena sarvA api doSavyaktayaH saMgRhotA bhavanti // iti kAvyArtha : // 24 // virodhabhIta = virodhavageredoSothI bhaya pAmelA evo artha karavo. Ama virodhazabdano doSasAmAnya artha thavAthI virodhazabdadvArA virodhaAdi badhA doSo grahaNa thAya che. 24 saMgata banaze nahi. kemake eka vastunA dharmano AdhAra bIjI vastu banI na zake. tethI e paTano dharma che tema kad zakAya nahi. jo ghaTano dharma mAnazo to vivAda samApta thaI jaze. "paTasvarUpano abhAva' A dharma ghaTamAM tAdhabhyasaMbaMdhathI raheze. tethI jema astitvanA tAdAtmathI ghaTa che ema bolAya che, tema e abhAvadharma (nAstitvadharma) nA tAdhabhyathI "ghaDo nathI ema paNa kaNa zakAya. zaMkA:- ghaTamAM paTarUpano abhAva che. teno artha e thayo ke ghaDAmAM rahelA abhAva (paTampa abhAva)no pratiyogI paTarUpa che. jeno abhAva hoya te pratiyogI kahevAya, jemake ghaTanA abhAvamAM ghaTa pratiyogI che.) arthAta paTarUpamAM pratiyogitA rahelI che. Ama ghaTamAM rahelA abhAvanA pratiyogI paTarUpa paTamAM pratiyogitAdharma che. "bhUmipara ghaDe nathI' e vAkayamAM dhAno abhAvanirdiSTa che. tethI ghaDo abhAvano pratiyogI hoI tenAmAM pratiyogitAdharma hovAthI tenA abhAvano nirdeza thAya che. bhUminA abhAvano nahi,ema ahIM paNa abhAvanI pratiyogitA paTamAM levAthI peTanA abhAvano nirdeza saMgata che, ghaTanA abhAvano nahi. tAtparya - jeno abhAva heya= je abhAvano pratiyogI hoya jenAmAM abhAvanI pratiyogitA dhyeyanenA ja abhAvano nirdeza thAya. anyanA (arva adhikaraNanA) abhAvano nahi. samAdhAna:- "bhUmipara ghaDo nathI e sthaLe ghaDAno abhAva e bhUmino dharma che. tethI tyAM "ghaDAnA AdhAra tarIke bhUmi nathI.' ema kahevAmAM virodha nathI. tema paTarUpano abhAva ghaTano dharma hovAthI te aMze ghaTa nathI ema kahevAmAM koi virodha nathI. A ghaTAdi sarvavastuo svarUpe astitva ane parasvarUpe nAstitva dharmathI yukta che. ane A baMne dharmo kathaMcita tAdAtmasaMbaMdhathI dharmI sAthe joDAyA che. A pramANe virodhadoSano parihara thAya che. (2) Ama eka ja adhikaraNamAM baMne dharmo bhinna-bhinna aMzonI apekSAe raha zake che. tethI bhinnadharmonA adhikaraNa bhinna ja zreya tevo niyama raheto nathI. tethI A baMnenA adhikaraNa paNa jUgha hoI A bemAM vaiyadhikarAya che, ema kahevuM paNa saMgata nathI, kemake eka ja adhikaraNamAM A baMne dharmonI upalabdhi anubhavasiddha che. (3) anavasthA doSano paNa saMbhava nathI. kemake vastu anantadharmAtmaka tarIke pramANasiddha che. te dharmo vastumAM kathaMcita tAdhabhya saMbaMdhathI rahe che, vastumAM svarUpathI astirUpa che. ane pararUpe nAstirUpa che. tethI vidhi ane niSedha vastumAM ekasvabhAvathI rahe che ke bhinna svabhAvathI?" | ityAdi vikalpone ahaM avakAza ja nathI. (4) vastumAM svarUpathI astitva ane pararUpathI nAstitva chevAthI saMkaradoSa paNa nathI. kemake je rUpe astitva che, te ja rUpe astitvanAstitvaubhaya nathI, e ja pramANe je rUpe nAstitva che e ja rUpe astitva-nAstitvaubhaya nathI. 5) A ja kAraNe vyatikaradoSa paNa nathI. kemake "astitva ane nAstitva A baMnenA viSaya niyata che. svarUpathI astitva ja che. nAstitva nathI. tadaiva pararUpe nAstitva ja che. astitva nathI. (6) vastu svarUpe 6sata ane pararUpe asata hevAthI vastu sata che ke asata? evo saMzaya paNa Ubho thaze nahi. (7) ane saMzayanA abhAvamAM ja nizcaya thaI zakato hovAthI apratipattiajJAna paNa raheze nahi. (8) Ama vastunA sadasadhatmaka svarUpano nizcaya thavAthI, viSayavyavasthA paNa thaI zake che. Ama anubhavasiddha anekAMtavAdamAM koI doSa nathI. Wja:::::::::::::: _ kAvya-24 #kakakakakaka::::: 286)

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yAtA maMjarI tu athAnekAntavAdasya sarvadravyaparyAyavyApitve'pi mUlabhedApekSayA cAturvidhyAbhidhAnadvAreNa bhagavataH tattvAmRtarasAsvAdasauhityamupavarNayannAha - syAnnAzi nityaM sadRzaM virUpaM vAcyaM na vAcyaM sadasattadeva / vipazcitAM nAtha ! nipItatattvasudhodgatodgAraparampareyam // 25 // syAdityavyayamanekAntadyotakamaSTAsvapi padeSu yojyam / tadeva adhikRtamevaikaM vastu syAt = kathaJcid nAzi= vinazanazIlamanityamityarthaH / syAnnityam = avinAzidharmItyarthaH / etAvatA nityAnityalakSaNamekaM vidhAnam / tathA syAt sadRzaM=anuvRttihetusAmAnyarUpam / syAd vikhyaM = vividharUpam =visadRzapariNAmAtmakaM, vyAvRttihetuvizeSarU- pamityarthaH / anena sAmAnyavizeSarUpo dvitIyaH prakAraH / tathA syAd vAcyaM vaktavyam / syAd na vAcyaM = avaktavyamityarthaH / atra ca samAse'vAcyamiti yuktam, tathApyavAcyapadaM yonyAdau rUDhamityasabhyatAparihArArthaM na vAcyamityasamastaM cakAra stutikAraH / etenAbhilApyAnabhilApyasvaspastRtIyo bhedaH / tathA syAtsad = vidyamAnamastispamityarthaH / syAd asat= tadvilakSaNamiti / anena sadasadAkhyA caturthI vidhA // anekAMtavAdanI caturvidhatA ( anekAMtavAda sarvadravya ane sarva paryAyane samAnarUpe lAgu paDe che. chatAM tenA mULa cArabheda darzAvavAdvArA bhagavAne pIraselA tattvAmRtanA rasAsvAdanA AnaMdanuM varNana karatA kavi kahe che-- kAvyArtha:- @vidraziromaNi! nAtha ! vastu kathaMcit (1) anitya ane nitya (ra ) sadeza ane visadeza (3) vAcya ane avAcya tathA (4) sat ane asat che. A vacano anekAMtavAdarUpa tattvaamRtanA pAnathI udbhavelA udgAronI paraMparArUpa che. (arthAt kevaLajJAnadgArA anekAMtatattvanuM jJAna karIne Ape vastunA A cAra sthULadeSTie virodhI dekhAtA svarUpanuM pratipAdana karyuM che.) *syAt' pada anekAMtano sUcaka avyaya che. nitya-anityaAdi AThe po sAthe A avyayane joDavo. pratyeka vastu, (1) kathaMcit nAzapAmavAnA svabhAvavALI che, (2) kathaMcit avinAzI = nitya che. A joDakAGgArA vastunuM nityaanityarUpa eka lakSaNa batAvAyuM. (3) kathaMcit sadeza = sAmAnyarUpa che, ane (4) kathaMcit virUpa = vizeSarUpa che. A yugaladvArA sAmAnyavizeSAtmaka bIjuM lakSaNa darzAvyuM (5) tathA kathaMcit vAcya = vaktavya che ane (6) kathaMcit avaktavya che. ahIM jo ke na vAdhyam' ne badale nak tatpuruSasamAsa karI 'avAcya' ema kahevuM barAbara lAge. chatAM avAcya zabda yoniAdiarthamAM rUDha che, tethI asabhyazabda che. A asabhyatA dUra karavA A pramANe prayoga karyo che. A joDakAArA vastunA abhilApyatA (vaktavyatA) ane anabhilApyatA (= avaktavyatA) rUpa trIjA lakSaNano nirdeza karyo. tathA (7) kathaMcit sat = asti = vidhamAna che ane (8 )kathaMcit asat = avidhamAna che. A joDakA ArA sad-asatmaka cothAlakSaNanuM vidhAna karyuM. Ama A cAra mULabhedathI vastunI anekAMta darzAvI. tattva(= vastu)nAM svarUpanuM yathAvasthita jJAna = tattvajJAna. A tattva (1)jarA-maraNano nAza kare che. (2) te tattvanuM vibudha = paMDito pAna-zAna kare che. tathA (3) e tattva mithyAtvarUpa jheranA sAmarthyane dUra kare che. tathA (4) Antara = cittane AhlAda Ape che. mATe A tattva pote ja amRta che. (lokomAM prasiddha che ke amRta (1) ghaDapaNamaraNane dUra karI amara banAve che. (2) viburkha = devonuM bhojana che. (3) jheranA prabhAvane dUra kare anekAMtavAdanI caturvidhatA 287

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yAkuLamaMjarI he vipazcitAM nAtha ! saMkhyAvatAM mukhya ! iyamanantaroktA nipItatattvasudhodgAraparamparA / taveti prakaraNAt sAmarthyAdvA gamyate / tattvaM yathAvasthitavastusvarUpaparicchedaH / tadeva jarAmaraNApahAritvAd vibudhopabhogyatvAd mithyAtvaviSorminirAkariSNutvAd AntarAhlAdakAritvAcca sudhA=pIyUSaM tattvasudhA / nitarAmananyasAmAnyatayA pItA = AsvAditA yA tattvasudhA tasyA udgatA=prAdurbhUtA tatkAraNikA udgAraparamparA = udgArazreNirivetyarthaH / yathA hi kazcidAkaNThaM pIyUSarasamApIya tadanuvidhAyinImudgAraparamparAM muJcati, tathA bhagavAnapi jarAmaraNApahAri tattvAmRtaM svairamAsvAdya tadrasAnuvidhAyinIM prastutAnekAntavAdabhedacatuSTayIlakSaNAmudgAraparamparAM dezanAmukhenodgIrNavAnityAzayaH // athavA yairekAntavAdibhirmithyAtvagaralabhojanamAtRpti bhakSitaM teSAM tattadvacanarUpA udgAraprakArAH prAk pradarzitAH / yaistu pacelimaprAcInapuNyaprAgbhArAnugRhItairjagadguruvadanenduniH syandi tattvAmRtaM manohatya pItam, teSAM vipazcitAM = yathArthavAdaviduSAM he nAtha! iyaM pUrvadaladarzitollekhazekharA udgAraparampareti vyAkhyeyam / ete ca catvAro'pi vAdAsteSu teSu sthAneSu prAgeva carcitA / tathAhi - 'AdIpamAvyoma samasvabhAvam' iti vRtte nityAnityavAdaH pradarzitaH / 'anekamekAtmakameva vAcyam' iti kAvye sAmAnyavizeSavAdaH saMsUcitaH / saptabhaGgyAmabhilApyAnabhilApyavAdaH sadasadvAdazca carcitaH / iti na bhUyaH prayAsaH // iti kAvyArthaH // 25 // che. (4) ane cittane AhvAdita kare che. tethI tattvane ApelI amRtanI upamA sArthaka che. he prAjJamukhya ! jema koi vyakti AkaNTha amRtapAna karIne e pAnane anusaratA udgAro kADhe che, tema Ape ghaDapaNa ane mRtyune dUra karanArA tattvAmRtano yatheccha AsvAda karyo, ane tene anusAre anekAntavAdanAM prastuta cAra mULabhedarUpa uddagAra paraMparAne dezanAvANI dvArA pragaTa karI. athavA mithyAtvarUpajheranuM AkaNThabhojana karanAra ekAntavAdIonA vacanarUpa udgAro AgaLa darzAvyA. paraMtu je mahApuNyazALI puruSoe jagadgurUnA mukharUpI candramAMthI jharatAM tattvAmRtanuM pAna karyuM che, te yathArthavAdIonAM vacanorUpI uddagAronI paraMparA kAvyanA pUrvArdhamAM darzAvI tevI hoya che. A cAre vAdanI carcA pUrve thai cUkI che. "AdIpamAvyoma samasvabhAva" ityAdi kAvyamAM nitya-anityavAdanI carcA karI che. "anekamekAtmakameva vAcyuM" - A kAvyamAM sAmAnya vizeSavAdanI carcA che. saptabhaMgInI carcAmAM abhilApya-anabhilApyavAda tathA sat - asAdanI carcA karI che. tethI ahIM pharIthI e carcA karatAM nathI. / / 25 / / kAca 25 288

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cAlu maMjarI idAnIM nityAnityapakSayoH parasparadUSaNaprakAzanabaddhalakSatayA vairAyamANayoritaretarodIritavividhahetuhetisaMnipAtasaMjAtavinipAtayorayatnasiddhapratipakSapratikSepasya bhagavacchAsanasAmrAjyasya sarvotkarSamAha - ya eva doSAH kila nityavAde vinAzavAde'pi samAsta eva / parasparadhvaMsiSu kaNTakeSu jayatyadhRSyaM jina ! zAsanaM te // 26 // kileti nizcaye / ya eva nityavAde= nityaikAntavAde doSA anityaikAntavAdibhiH prasaJjitAH kramayaugapadyAbhyAmarthakriyAnupapattyAdayaH, ta eva vinAzavAde'pi = kSaNikaikAntavAde'pi samAH = tulyAH nityaikAntavAdibhiH prasajyamAnA anyUnAdhikAH / tathAhi - nityavAdI pramANayati / sarvaM nityaM sattvAt / kSaNike sadasatkAlayorarthakriyAvirodhAt tallakSaNaM sattvaM nAvasthAM badhnAtIti tato nivartamAnamananyazaraNatayA nityatve'vatiSThate / tathAhi - kSaNiko'rthaH sanvA kAryaM kuryAd asanvA ? gatyantarAbhAvAt / na tAvadAdyaH pakSaH, samasamayavartini vyApArAyogAt, sakalabhAvAnAM parasparaM kAryakAraNabhAvaprAptyAtiprasaGgAcca / nApi dvitIyaH pakSaH kSodaM kSamate, asataH kAryakaraNazaktivikalatvAt; anyathA zazaviSANAdayo'pi kAryakaraNAyotsaheran, vizeSAbhAvAt iti // jinazAsananI ayatnasiddha sarvoparitA kAnhanityavAdI ane ekAntaanityavAdI ekabIjA upara vera rAkhIne ekabIjAnA dUSaNo pragaTa karavAmAM tatpara banelA che. A banne paraspare darzAvela vividha dUSaNorUpa zastronA dhAthI nAza pAme che. tethI prayatna vinA ja pratipakSano nAza thavAthI, bhagavAnanuM zAsanasAmrAjya sarvotkRSTa che, tema darzAvatA kavizrI kahe che. = kAvyArtha:- ekAntanityavAdamAM je doSo che te badhA ja doSo ekAntaanityavAdamAM che. (kaTaka = kSudrazatruo * ekAntanitya-anityavAdIo) A kSudra ekAntavAdIo parasparano dhvaMsa karI rahyA che, tyAre hejina ! paDakArI na zakAya tevuM tAruM zAsana jaya pAme che. *kila" zabda 'nizcaya' arthamAM che. ekAnta anityavAdIoe ekAnta nityavAdamAM kramathI ke yugapat arthakriyAnI anu5pattivagere dhaNA doSo darzAvyA che. nitya ekAntavAdIoe ekAntaanityavAdIonA matamAM paNa eTalA ja doSo darzAvyA che, jarA paNa ochAvattA nahi. nityavAdInI sthApanA nityavAdI A pramANe kahe che-- dareka vastu nitya che kemake sat che. sat vastu nitya ke anitya brei zake. kemake trIjo vikalpa saMbhavato nathI. vastune anitya to (=kSaNika) mAnI zakAya nahi, kemake kSaNika vastu satvasthAmAM ke asat avasthAmAM arthakriyA karavA samartha banI zake nahi. Ama anityatA vastunuM lakSaNa banI zake nahi. tethI anyavikalpano abhAva hovAthI vastu nityatvalakSaNathI yukta che, arthAt nitya che; tema anicchAe paNa svIkAravuM paDe. zaMkA :- kSaNikavastu arthakriyA karavA samartha zA mATe nathI ? samAdhAna :- kSaNika satvasthAmAM kArya karaze ke asavasthAmAM? trIjo vikalpa to saMbhavato nathI. AdhapakSano svIkAra thai zake nahi. kAraNa ke kSaNika vastu svamAnakALe utpanna thayelI bIjI kSaNika nityavAdInI sthApanA 289

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cAlAkamejarI ____ anityavAdI nityavAdinaM prati punarevaM pramANayati / sarvaM kSaNikaM sattvAt, akSaNike kramayogapadyAbhyAmarthakriyAvirodhAd arthakriyAkAritvasya ca bhAvalakSaNatvAt, tato'rthakriyA vyAvartamAnA svakroDIkRtAM sattAM vyAvartayediti kSaNikasiddhiH / na hi nityo'rtho'rthakriyAM krameNa pravartayitumutsahate, pUrvArthakriyAkaraNasvabhAvopamardadvAreNottarakriyAyAM krameNa pravRtteH , anyathA pUrvakriyAkaraNAvirAmaprasaGgAt / tatsvabhAvapracyave ca nityatA prayAti, atAdavasthyasyAnityatAlakSaNatvAt / atha nityo'pi kramavartinaM sahakArikAraNamarthamudIkSamANastAvadAsIt, pazcAt tamAsAdya krameNa kAryaM kuryAditi cet ? na / sahakArikAraNasya nitye'kiJcitkaratvAt, akiJcitkarasyApi ca pratIkSaNe'navasthA prasaGgAt / nApi yaugapadyena nityo'rtho'rthakriyAH kuste adhyakSavirodhAt / na hyekakAlaM sakalAH kriyAH prArabhamANaH / kazcidupalabhyate / karotu vA / tathApyAdyakSaNa eva sakalakriyAparisamApterdvitIyAdikSaNeSu akurvANasyAnityatA balAd | ADhaukate, karaNAkaraNayorekasmin virodhAd iti // vastumAM potAnI utpattikALe ja kArya karI zake tevI kalpanA thai zake tema nathI. tathA pote je samaye utpanna thAya che, te samaye potAnAmAM anyanI utpattinuM kArya saMbhavI zake nahi. zaMkA:- "kaDemaNe kaThe evacanane anusarInenizcayanayane AzrayIne utpanna thavAnA samaye utpattikriyA saMbhavI zake che. samAdhAna:- to paNa te samaye vastu potAnI ja utpattimAM vyagra levAthI bIjAnI utpattinI kriyA karI zake nahi. Ama kSaNika vastu sataavasthAmAM stramAM ke paramAM kArya karavA samartha nathI. vaLI samAnakALe uddabhavelI vastuomAM paraspara kAryakAraNabhAva asiddha che, kemake tyAM kArya-kAraNabhAva mAnavAmAM samAna kAle pragaTelI traNa jagatanI sarvavastuo vacce kAryakAraNabhAva mAnavAno atiprasaMga che. bIjo pakSa yuktilamanathI. kemake asata vastumAM kArya karavAnI zakti saMbhavatI nathI. jo asatavastu paNa kArya karI zake, to sasalAnuM zigaDuM paNa kArya karavA tatpara bane, kemake e paNa samAnarUpe asat che. anityavAdInI sthApanA anityavAdI nityavAdIne A pramANe kahe che- "sarva vastuo kSaNika che, kemake sata che. nitya vastumAM arthakriyAkAripaNuM ghaTI zakatuM nathI. ane arthakiyAkAripaNuM sata padArthonuM lakSaNa che. tethI nitya padArthomAMthI pAchuM pharatuM arthakriyAkAripaNuM pote svIkArelA sattvane paNa pAchuM vALaze. Amanityavastu asat siddha thAya che. tethI nityatA vastunuM lakSaNa banI zake nahi. tethI anyavikalpano abhAva hevAthI vastumAM "anityatA | lakSaNa ja saMbhavI zake. nitya vastumAM arthakriyAnI anupapatti batAve che. nitya vastu arthakriyA kramaza: karaze keyugapata? kramaza: karavA samarthanathI. kemake jo vastu pUrvakriyA karavAnAM svabhAvano tyAga karI uttarakriyA karavAno svabhAva svIkAre to ja kramaza: arthakriyA karI zake, jo pUrvanA svabhAvano tyAga kare nahi to pUrvakriyA ja satata karyA karaze temAMthI kadApi aTakaze nahi. zaMkA - vastu pUrvakriyA karavAnA svabhAvano tyAga karIne ane uttarakriyA karavAno svabhAva grahaNa karIne che uttarakriyA karaze. tethI kramaza: kriyA karI zakaze. samAdhAna:- jo vastu A pramANe eka svabhAvano tyAga karIne bIjA svabhAvane grahaNa kare che ema huM mAnaze te nityatAno lopa thaI jaze, kemake hamezA ekasvabhAve rahevuM e nityatAnuM lakSaNa che. ane ? svabhAvanuM badalAvuM-ekarUpe hamezA na rahevuM e anityatAnuM lakSaNa che. - kAvya-26 mi . 290

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jyAGgA maMjarI tadevamekAntadvaye'pi ye hetavaste yuktisAmyAd viruddhaM na vyabhicarantItyavicAritaramaNIyatayA mugdhajanasya dhyAndhyaM cotpAdayantIti viruddhA vyabhicAriNo'naikAntikA iti / atra ca nityAnityaikAntapakSapratikSepa evoktaH / upalakSaNatvAcca sAmAnyavizeSAdyekAntavAdA api mithastulyadoSatayA viruddhA vyabhicAriNa eva hetUnupaspRzantIti paribhAvanIyam // zaMkA :- nitya vastuno sarva kArya karavAno svabhAva che. paraMtu kArya karavAmAM te sahakArI kAraNonI apekSA rAkhe che. A sahakArI kAraNo kramaza: prApta thatA hovAthI vastu paNa svakAryone kramaza: karaze. samAdhAna :- A sahakArIkAraNo nitya vastu para koipaNa jAtano upakAra karI zakatA nathI, e pUrve darzAvyuM che. tethI akiMcitkara sahakArIonI apekSA rAkhavI sArI nathI. anyathA e sahakArIkAraNo hAjara thavA anyanI apekSA rAkhaze. te vaLI anyataranI ema anavasthAdoSa Avaze. vaLI jagatanI tamAma vastuone sahakArIkAraNa mAnavAnI Apatti paNa Avaze. kemake te badhI ja vastuo samAnarUpe akiMcitkara che. Ama nitya vastu kramaza: kArya karavA samartha nathI. e ja pramANe nitya vastu ekasAthe paNa sarvakArya karI zake nahi, kemake temAM pratyakSavirodha che. eka ja samaye sarvakriyAono AraMbha koine dekhAto nathI. kadAca te nityavastu sarvakArya eka sAthe karavA samartha che, ema mAnI laie to paNa badhI kriyA eka sAthe ja AdhakSaNamAM pUrNa thavAthI dvitIyavagerekSaNovakhate vastue kazuM karavAnuM raheze nahi. tethI bIjIvagerekSaNe vastu karaNasvabhAvavALI nahi rahe. tethI vastu anitya siddha thai jaze. kemake eka ja vastumAM karaNa ane akaraNa ema banne mAnavAmAM virodha che. ekAntapakSomAM virUddha Adi doSo Ama ekAntanityavAdIe ane ekAntaanityavAdIe sva-svapakSanI siddhimATe sattva' Adi je-je hetuo darzAvyA che. te badhA hetuo yuktionI samAnatAnA kAraNe virUddha che. nityavAdInA hetuo anityavAdIonI yuktithI ane anityavAdInA hetuo nityavAdInI yuktithI virUddha siddha thAya che. tethI banne pakSanI vAto jyAM sudhI vicAravAmAM na Ave tyAM sudhI ja ramaNIya che, ane avicArI mUDha lokonI buddhimAM maMdatA utpanna kare che. vicAra karavAmAM Ave, to baMne pakSanA hetuo virUddha, vyabhicAra ane z: piya: mAAm / 1. A banne pakSe anumAno paraspara virUddha che. jyAre sattva' hetu samAna che. tethI nityavAdI sattvanI nityatA sAthe vyApti darzAve, ane dRSTAMta batAve,tenAthI anityavAdInA 'anityatA' rUpa sAdhyathI virUddha nityanI siddhithAya. anityavAdIne sattvanI anityatA sAthe vyApti iSTa che. tethI sattvahetu anityatA virUddha nityatAnI siddhi karato hovAthI anityavAdInA hetumAM virUddhoSa Ave. eja pramANe anityavAdI anityatAnI sAthe sattvanI vyApti ane dRSTAMta batAve, tethI nityatAthI virUddha anityatAnI siddhi thavAthI nityatApakSe paNa virUddhadveSa Avyo. tathA 'sattva' hetu jema nityavatturUpapakSamAM rahe che, tema anityavatturUpa vipakSamAM paNa raheto hovAthI nityavAdIne vyabhicAra dveSa Ave. e ja pramaNe sattvahetu anityapakSanA vipakSa nityamAM paNa raheto hovAthI anityavAdInA hetumAM paNa vyabhicAradoSa Avyo. tathA nityavastumAM 'anityatAnA abhAva' rUpa sAdhyano abhAva hovA chatAM 'sattvanA abhAvarUpa' hetuno abhAva nathI, tethI anityavAdInA hetumAM vyatirekavyabhicAra paNa Avyo. eja pramANe anityavastumAM nityatvanA abhAvarUpa sAdhyano abhAva hovA chatAM sattvanA abhAvarUpa hetuno abhAva nathI. tethI nityavAdInA hetumAM paNa vyatirekavyabhicAra Avyo. ityAdi parasparanA ja virodhI anumAno, hetuo, yuktio ane dRSTAMtothI banne pakSanA anumAnanA hetuo aneka dveSothI duSTa bane che, tethI baMne pakSanA anumAno pokaLa banatA hovAthI heya banI jAya che. tethI baMne pakSa paNa nAza pAme che. Aja pramANe sAmAnya ekAntavAda ane vizeSaekAntavAdavagere vAdo ekabIjAne pokaLa siddha kare che. ekAntapakSomAM viAdi doSo 291

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cAhamaMjarI athottarArddha vyAkhyAyate / parasparetyAdi / evaM ca kaNTakeSu kSudrazatruSvekAntavAdiSu parasparadhvaMsiSu satsu parasparasmAt dhvaMsante - vinAzamupayAntItyevaMzIlAH sundopasundavaditi parasparadhvaMsinaH / teSu he jina ! te tava zAsanaM-. syAdvAdaprakhpaNanipuNaM dvAdazAGgIrUpaM pravacanaM parAbhibhAvukAnAM kaNTakAnAM svayamucchinnatvenaivAbhAvAd adhRSyaM= aparAbhavanIyam / "zaktArhe kRtyAzca" iti kRtyavidhAnAd dharSitumazakyam dharSitumanarhaM vA / jayati=sarvotkarSeNa vartate / yathA kazcinmahArAjaH pIvarapuNyaparIpAkaH parasparaM vigRhya svayameva kSayamupeyivatsu dviSatsu ayatnasiddhaniSkaNTakatvaM samRddhaM rAjyamupabhuJjAnaH sarvotkRSTo bhavati evaM tvacchAsanamapi // iti kAvyArthaH // 26 // anaikAMtika doSothI duSTa thayelA jJAta thai zake. A pramANe ekAntanityapakSa ane ekAntaanityapakSanuM khaMDana darzAvyuM. A ja pramANe ekAntasAmAnyapakSanA ane ekAntavizeSapakSanA, ekAntavAcyatApakSa ane ekAntaavAcyatApakSanA tathA ekAntasapakSanA ane ekAntaasatpakSanA hetuo paNa paraspara tulya doSavALA hovAthI virUddha, vyabhicArI ane anekAMtika che te samajI levuM. have uttarArdhanI vyAkhyA kare che. sunda ane upasunda nAmanA be rAkSasonI jema ekAntavAdIrUpa kSudrazatruo parasparanA pakSane pokaLa TheravavAdvArA ekabIjAno pramANavAdIrUpe nAza karI nAkhe che. A pramANe svayaM naSTa thayA hovAthI, teo jinendrazAsanano parAbhava karavA samartha rahetA nathI. bhagavAnanuM zAsana= syAdvAdanI prarUpaNAmAM kuzaLa dvAdazAMgIrUpa pravacana. virodhIono abhAva thavAthI A zAsana aparAbhavanIya banyuM che. ahIM '" dhAtune "jJA'rphe nRtyAMzca" sUtrathI 'kRtya' pratyaya lAgyo che. tethI parAbhava karavAmAM azakaya athavA parAbhavane mATe ayogya' evo artha prApta thAya che. jema koi mahApuNyazALI mahArAjAnA zatruo paraspara laDIne nAza pAme, ane te mahArAjA prayatna vinA ja niSkaMTaka banelA potAnA vizALa rAjayane bhogavato hovAthI sarvotkRSTa tarIke mAnya bane, tema tAruM zAsana paNa prayatna vinA ja niSkaMTaka banIne yatheccha rIte traNa jagat para rAjaya karatuM hovAthI sarvotkRSTa che. *jJati" no artha 'sarvotkRSTa che." ema karavAno che. || 26 || 1. sundopasundanAmAnau rAkSasau dvau bhrAtarau brahmaNaH sakAzAt varaM labdhavantau yat AvayormRtyuH parasparasmAdastu nAnyasmAt / tathetyukte brahmaNA mattau tau trilokIM pIDayAmAsatuH / atha devapreSitAM tilottamAmupalabhya tadarthaM mitho yudhyamAnAvamriyetAm / evamekAntavAdinaH svatattvasiddhyarthaM parasparaM vivadamAnA vinazyanti / tatazcAnekAntavAdo jayati / 2. haimasUtre 5-4-35 / kAca-6 292

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::::::::::****** kAkA che ke smASThamaMjarI DI.kehakIkarI dIkarI anantarakAvye nityAnityAyekAntavAde doSasAmAnyamabhihitam / idAnI katipayatadvizeSAn nAmagrAhaM / darzayaMstatpraspakANAmasadbhUtodbhAvakatayovRttatathAvidharipujanajanitopadravamiva paritrAturdharitrIpatestrijagatpateH purato / bhuvanatrayaM pratyupakArakAritAmAviSkaroti naikAntavAde sukhaduHkhabhogau na puNyapApe na ca bandhamokSau / durnItivAdavyasanAsinaivaM parairviluptaM jagadapyazeSam // 27 // ekAntavAde nityAnityaikAntapakSAbhyupagame na sukhaduHkhabhogau ghaTete / na ca puNyapApe ghaTete / na ca bandhamokSau ghaTete / punaH punarnaJaH prayogo'tyantAghaTamAnatAdarzanArthaH / tathAhi-ekAntanitye Atmani tAvat sukhaduHkhabhogau nopapadyate / nityasya hi lakSaNam apracyutAnutpannasthiraikarUpatvam / tato yadA AtmA sukhamanubhUya svakAraNakalApasAmagrovazAd duHkhamupabhukte, tadA svabhAvabhedAd anityatvApattyA sthiraikarUpatAhAniprasaGgaH / evaM duHkhamanubhUya / / sakhamapabhaJjAnasyApi vaktavyam / atha avasthAbhedAda ayaM vyvhaarH| na cAvasthAsa bhidyamAnAsvapi tadvato bheda / sarpasyeva kuNDalArjavAdyavasthAsu iti cet ? n| tAstato vyatiriktA avyatiriktA vA ? vyatireke, tAstasyeti / saMbandhAbhAvaH, atiprasaGgAt / avyatireke tu, tadvAneveti tadavasthitaiva sthiraikarUpatAhAniH / kathaM ca tadekAntaikarUpatve'vasthAbhedo'pi bhavediti // ekAntavAdanI durtIti 5. JrvanA kAvyamAM nitya-anityAdi ekAttavAdamAM sAmAnyathI doSa batAvyA. have keTalAkavizeSa doSa nAma laIne batAve che, tathA tevA doSothI yukta tatvanI prarUpaNA karI prajAne paDanArA hevAthI te vAdonA prarUpako zatru samAna che, ane jagatane upadrava karanArA che. tenuM tathA A doSothI ane te doSonA kartAothI jagatane bacAvanAra pRthvIpati jevA jagatpatti prabhunA upakAranuM varNana karatA kAvyakAra kahe che. kAvArtha:-ekAntavAdamAM sukha-du:khano upabhoga, puNya-pApa tathA baMdha-mokSa ghaTI zakatA nathI. Ama paradarzanakAro durnayanuM pratipAdana karavAnA vyasana(Teva) vALA che. teoe A TevarUpa talavArathI AkhA vizvano nAza karyo che. sukhanA upabhogaAdi asaMbhavita nityaanityAdiekAntavAdamAM sukhadu:khanA bhogo saMbhavatA nathI. puNyapApa ghaTatA nathI, tathA baMdha-mokSa yuktisaMpanna karatA nathI. ahIM vAraMvAra "na' no prayoga karavA dvArA kavizrIno kahevAno Azaya e che, ke sukhAdi atyaMta asaMbhavita che. te A pramANe ekAnsanityapakSe AtmAmAM sukhadu:khano bhoga saMgata zuM bane nahi. (pasaMmata)nityanuM A lakSaNa che- "nAza na pAmavuM, utpanna thavuM nahi ane haMmezA eka ja che svabhAvavALA sthira rahevuM" tethI sukhano anubhava karI AtmA jayAre tevA prakAranI kAraNa sAmagrI pAmI duHkhano anubhava karaze, tyAre svabhAvano bheda thavAthI AtmA anitya thavAnI Apatti Avaze. ane tenI iii A sthira -ekarUpatAmAM hAni Avaze. pahelA sukha anubhavavAno svabhAva hato, have du:kha anubhavavAno svabhAva zI che. tethI "svabhAvano bheda asiddha nathI. e ja pramANe du:kha anubhavI sukha anubhavatA AtmA aMge paNa pharI che samajavuM. , zaMkA:-vAstavamAM sukha-du:khavagerevakhate mAtra avasthAmAM ja pheraphAra thAya che, nahi ke teavasthAvALA AtmAmAM. arthAta avasthAo badalAvA chatAM AtmA to te ja rahe che, jemake vartulAkAra avasthAmAM : ekAntavAdanI dunIti dina : 293]

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syAAThamaMjarI kiMca, sukhaduHkhabhogau puNyapApanirvatya / tannirvartanaM cArthakriyA / sA ca kUTasthanityasya krameNa akrameNa vA nopapadyata ityuktaprAyam / ata evoktaM na puNyapApe iti / puNyaM dAnAdikriyopArjanIyaM zubhaM karma, pApaM hiMsAdikriyAsAdhyamazubhaM karma / te api na ghaTete, prAguktanIteH // tathA na bandhamokSau / bandhaH - karmapudgalaiH saha pratipradezamAtmano vahvayaH piNDavad anyo'nyasaMzleSaH / | mokSaH kRtsnakarmakSayaH tAvapyekAntanitye na syAtAm / bandho hi saMyogavizeSaH / sa ca "aprAptAnAM praaptiH"itilkssnnH| prAkkAlabhAvinI aprAptiranyAvasthA, uttarakAlabhAvinI prAptizcAnyA / tadanayorapyavasthAbhedadoSo dustaraH / kathaM caikarUpatve sati tasyAkasmiko bandhanasaMyogaH / bandhanasaMyogAcca prAk kiM nAyaM mukto'bhavat / kiMca tena bandhanenAsau vikRtimanubhavati na vA ? anubhavati cet ? carmAdivadanityaH / nAnubhavati cet ? nirvikAratve satA asatA vA ane saraLa (=sIdhI) avasthAmAM rahelo sApa. vartulAkAra avasthAmAM je sApa hato te ja sApa saraLa avasthAmAM che. e ja pramANe sukhIavasthAmAM je AtmA hato te ja AtmA du:khIavasthAmAM paNa che. samAdhAna :- A kathana barAbara nathI. A avasthAo avasthAvALA AtmAthI bhinna che ke abhinna ? jo bhinna che, to te avasthAo te vivakSitaavasthAvALAnI che.' evo saMbaMdha nahi rahe. jo bhinna evI paNa te avasthAo tenI hoya, to anyaAtmAnI avasthAo paNa tenI hovI joie, kemake teo paNa samAna rIte bhinna che. jo avasthAo avasthAvAnathI abhinna che, to avasthAo avasthAvAnarUpa ja che. tenAthI atirikta nathI. tethI avasthA badalAvAno artha ja e thayo, ke avasthAvAna (AtmA) badalAyo.. eTale AtmAnI ekAnta sthira-ekarUpatAne (=nityatAne)hAni pahoMcaze. tathA jo AtmA ekAnte ekarUpa ja hoya, to tenAmAM avasthAbheda paNa saMbhave zI rIte ? arthAt sukhI haMmezA sukhI ane du:khI haMmezA du:khI rahevo joie. je dRSTa ke iSTa nathI. Ama ekAnta nityapakSe sukhadu:khano upabhoga susaMgata na rahe. puNya-pApa baMdha-mokSanI asiddhi vaLI sukha ane du:kha kramaza: puNya ane pApathI utpanna thAya che. tathA te benI (sukha-du:khanI ) utpatti e puNya-pApanI arthakriyA che. arthAt puNya-pApa jo sukha-du:khane utpanna kare, to ja sArthaka gaNAya. anyathA mAtra nAmanA ja gaNAya. kUTasthaMnityapakSe A utpattikriyA kramathI ke akramathI upapanna thai zakatI nathI. e pUrve darzAvI gayA chIe. tethI ja dAnAdikriyAthI prApta thatuM puNya, ane hiMsAAdi kriyAthI janamatuM pApa nityaekAntapakSe ghaTI zake nahi' ema kahyuM. baMdha = AtmAnuM potAnA sarvapradezomAM karmasAthe agni ane lokhaMDanA goLAnI jema paraspara sammizraNa. mokSa = saghaLAya karmano kSaya. ekAntanityamAM A banne paNa saMbhave nahi. (1) baMdha eka prakArano saMyoga che. aprAptapadArthonI prApti' ( = nahi joDAyelA padArthonuM joDAvuM) saMyoganuM lakSaNa che. A saMyoganI pUrvakALe joDANanA abhAvavALI avasthA che. saMyoga pachI joDANavALI avasthA che. A banne avasthAo bhinnabhinna che. A joDANa karma ane AtmAnuM hovAthI A baMneavasthAo paNa te benI che. tethI pUrve darzAvela avasthAbhede avasthAvAnanA bhedano doSa ahIM paNa upasthita thAya che. tethI ekAntanitya AtmAmAM baMdha upapanna thato nathI. ane tenA abhAvamAM mokSa paNa saMbhavato nathI. (2) tathA baMdha ane mokSa e banne bhinna bhinnaavasthArUpa hovAthI paNa ekAntanityaAtmAmAM e banne ghaTI zake nahi. (3) tathA jo AtmA ekAnte ekarUpa ja hoya, to tene akasmAta baMdhana ( karma) no saMyoga thayo zI rIte? kemake saMyogane anarUpa svabhAvamAM pheraphAra thayA vinA saMyoga thai zake nahi. (4)tathA baMdhanano saMyoga thatAM pahelA kAca-27 294

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cAkuThamaMjarI tena gaganasyeva na ko'pyasya vizeSa iti bandhavaiphalyAd nityamukta eva syAt / tatazca vizIrNA jagati bandhamokSavyavasthA / tathA ca paThanti- "varSAtapAbhyAM kiM vyomacarmaNyasti tayoH phalam / carmopamazcetso'nityaH | khatulyazcedasatphalaH" // bandhAnupapattau mokSasyApyanupapattirbandhanavicchedaparyAyatvAd muktizabdasyeti // evamanityaikAntavAde'pi sukhaduHkhAdyanupapattiH / anityaM hi atyantocchedadharmakam / tathAbhUte cAtmani / puNyopAdAnakriyAkAriNo niranvayaM vinaSTatvAt kasya nAma ttphlbhuutsukhaanubhvH| evaM pApopAdAnakriyAkAriNo'pi niranvayavanAze kasya duHkhasaMvedanamastu? evaM cAnyaH kriyAkArI anyazca tatphalabhoktA iti asmnyjsmaapdyte| atha- "yasminneva hi santAne AhitA karmavAsanA / phalaM tatraiva sandhatte kase raktatA ythaa"|| iti vacanAd nAsamaJjasamityapi vAGmAtram, santAnavAsanayoravAstavatvena prAgeva nirloThitatvAt // . Auf ja te mukta kema thayo nahi? kemake mukta avasthAnI jema teno baMdhananA saMyoganI pahelA paNa saMyogane anurUpa svabhAva hato ja nahi. arthAta ekasvabhAvI AtmAno hamezA mokSa ja mAnavAno rahe. pahelA mukta evo AtmA pachI baMdhAyo, ane aMte pharIthI mukata thayo, e ghaTI zake nahi. (5) vaLI A baMdhadvArA AtmA koI vikArane anubhave che ke nahi? jo anubhave che? to AtmA cAmaDAnI jema anitya che. kemake eka ja svarUpavALA AtmAmAM vikAra saMbhavI zake nahi. jo te vikArane anubhavato nathI, to te baMdhana hoya ke na heya, gagananI jema AtmAmAM koI vizeSa thatuM nathI. tethI baMdhanane niSphaLa mAnIne AtmAne sadA mukta ja mAnavo paDe. tethI jagatamAM baMdha-mokSanI je vyavasthA che te naSTa thaI jaze. tethI ja kahyuM che- "varasAda | ane garamInuM AkAzane koI phaLa nathI. cAmaDAmAM parivartana thatuM hovAthI temAM bannenuM phaLa che. jo AtmA cAmaDA jevo parivartanazIla che, to te anitya che. jo AkAza jevo (aparivartanazIla) che, to phaLa vinAno che. baMdhanI anupapatti thavAthI mokSanI paNa anupapatti thAya che. kemake mola baMdhananA vicchedarUpa che. eTale ke mokSa karyo ke baMdhanaviccheda kahe, banne eka ja che, ane baMdhana vinA teno viccheda saMbhavI zake nahi. anityavAdamAM sukhanA upabhogaAdi asiddha - A ja pramANe anityaekAvAdamAM paNa sukhadu:khano upabhoga anupapanna che. "sarvathA vinAza e Di anityanuM lakSaNa che. AtmAnuM svarUpa AvuM anitya mAnavAmAM Ave, to puNya utpanna karanArI kriyA karanArano eka ja kSaNamAM niranvaya nAza mAnavo paDe. ane jo tema thAya, to puNyanA phaLarUpasukhano anubhava karaze koNa? evuM pApane utpanna karatI kriyAnA karanArano niranvayanAza thavAthI pApanA phaLabhUta du:khano anubhava koNa karaze? sukhAdino anubhava karanArA jeo dekhAya che, teone sukhaAdinA kAraNabhUta kriyA vakhate anutpanna hatA, ane kriyA karanArAo sukhaAdinA anubhavakALe vinaSTa thaI gayA che. tethI "kriyA karanAra bhinna ane sukhano anubhava karanAra anya' ema asaMbaddha kalpanAnI Apatti che. ja zaMkA:- kapAsamAM raktatAnI jema je saMtAnamAM karmavAsanAnuM AdhAra che te ja saMtAnamAM phaLa pragaTe phI che.' evAM vacanane anusAra saMtAna ane vAsanAnI lpanA karavAthI pUrvokta asaMbaddhatA raheze nahi. samAdhAna :- saMtAna ane vAsanA asata che. e pUrve ja siddha thai cUkyuM che. tethI te bane paNa ? asaMbaddhatA dUra karavA samartha nathI. '*** anityavAdamAM sukhadi asiLa

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:::: ' sthAvukajI : is to tathA puNyapAghe api na ghaTete / tayohi arthakriyA sukhaduHkhopabhogaH / tadanupapattizcAnantaramevoktA / tato'rthakriyAkAritvAbhAvAt tayorapyaghaTamAnatvam / kiMcAnityaH kSaNamAtrasthAyI / tasmiMzca kSaNe utpattimAtravyagratvAt / tasya kutaH puNyapApopAdAnakriyArjanam ? dvitIyAdikSaNeSu cAvasthAtumeva na labhate / puNyapApopAdAnakriyAbhAve ca isa puNyapApe kutaH, nirmUlatvAt ? tadasattve ca kutastanaH sukhaduHkhabhogaH / AstAM vA kathaMcidetat / tathApi pUrva|kSaNasadRzenottarakSaNena bhavitavyam, upAdAnAnurUpatvAd upAdeyasya / tataH pUrvakSaNAd duHkhitAt. uttarakSaNaH kathaM sukhita utpadyate, kathaM ca sukhitAt tataH sa duHkhitaH syAt, visadRzabhAgatApatteH ? evaM puNyapApAdAvapi / / tasmAdyatkiJcidetat // evaM bandhamokSayorapyasaMbhavaH / loke'pi hi ya eva baddhaH sa evaM mucyate / niranvayanAzAbhyupagame caikAdhikaraNatvAbhAvAt santAnasya cAvAstavatvAt kutastayoH saMbhAvanAmAtramapi ? pariNAmini cAtmani svIkriyamANe sarvaM nirbAdhamupapadyate / "pariNAmo'vasthAntaragamanaM na ca sarvathA hyavasthAnam / na ca sarvathA vinAzaH pariNAma | parya-pApa asaMbhavita anityapakSe puNya-pApa paNa saMbhave nahi. sukhano ane du:khano upabhoga e kramaza: puNya ane pApanI che arthakriyA che. sukha-du:khano upabhoga anu55nna che, e hamaNAM ja batAvI gayA. Ama sukhadu:khanA | upabhogarUpe arthakriyAnI anupattithI puNya ane pApa arthakriyAkArIrUpe siddha thatA nathI, ane je arthakriyAkArI na hoya, te sata paNa na hoya. Ama puNya-pApa paNa asara thavA dvArA anupapanna bane che. vaLI anitya AtmA kSaNika che. A AtmA utpattikSaNe potAnI ja utpattimAM mazagula levAthI puNaya-pApamAM hetubhUta kriyAo karI zakaze nahi. dvitIyavagerekSaNoe astitva paNa TakAvI na zakato AtmA, kriyAo kevI rIte karI zakaze? ane te kriyAonA abhAvamAM nirmULa evA puNya-pApa paNa utpanna zI rIte thaze? ane puNaya-pApanA abhAvamAM sukha ane duHkhano upabhoga paNa saMbhave nahi. athavA to e Apatti hamaNAM dUra rahe. to paNa uttarakSaNa pUrvekSaNane anurUpa hevI joie, kemake upAdeya upAdAnane anurUpa heya che. uttarakSaNa upAdeya che. pUrvekSaNa upAdAna che. tethI duHkhita-pUrvekSaNamAMthI mukhitauttarakSaNa utpanna thai zakaze nahi. te ja pramANe puNyautpAdaka pUrvekSaNamAMthI pApautpAdaka uttarakSaNa utpanna thaI zake nahi. tethI ekAnsanityavAdInI jema A matamAM paNa sarvekSaNomAM eka ja svarUpa mAnavAnI Apatti Ave che, tethI anitya ekAttavAdamAM paNa puNya-pApa ghaTI zakatA nathI. baMdha-mokSano asaMbhava A ja pramANe ekAttaanityapakSe baMdha ane mokSa paNa saMbhavI zake nahi. lokamAM paNa saMmata che ke je baddha heya te ja mukta thAya.' AtmAno kSaNamAtramAM niravayanAza mAnavAmAM Ave to jeno baMdha che teno mokSa thAya nahi. baMdha anyano ane mokSa anyano svIkAravo paDe. eTale ke baMdha ane mokSa ekAdhikaraNa thaze nahi. zaMkA - eka saMtAnamAM baMdha ane mokSa levAthI saMtAnarUpe to banne ekAdhikaraNa che. samAdhAna :- saMtAna avAstavika che e pUrve ghaNIvAra darzAvI gayA chIe. tethI te rUpe ekAdhikaraNa che pho mAnavuM paNa yuktisaMgata nathI, tethI baMdha ane mokSa paNa anitya ekAMtavAdamAM saMbhavI zake nahi. jo AtmAne dira pariNAmI (tevA-tevA pariNAma- paryAya = avasthApAmavAvALo) mAnavAmAM Ave, to sukhaduHkhAdi sarvavastu che kAvya-27 E ::::::::::::: :::::::::::::: kakakakakakakakakakakakaa296)

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:::: :::::: ka nA huM ." * sthAThimaMjarI " ,' dIkarAdIkarI sastadvidAmiSTaH // " iti vacanAt / pAtaJjalaTIkAkAro'pyAha - "avasthitasya dravyasya pUrvadharmanivRttau dharmAntarotpattiH pariNAmaH" iti / evaM sAmAnyavizeSasadasadabhilApyAnabhilApyaikAntavAdeSvapi sukhaduHkhAdyabhAvaH / svayamabhiyuktairabhyUhyaH // athottarArddhavyAkhyA / evamanupapadyamAne'pi sukhaduHkhabhogAdivyavahAre paraiH=paratIrthikairatha ca paramArthataH shtrubhiH| B parazabdo hi zatruparyAyo'pyasti / durnItivAdavyasanAsinA-nIyate ekadezaviziSTo'rthaH pratItiviSayamAbhiriti nItayo =nayAH / duSTA nItayo durnItayo durnayAH / teSAM vadanaM-parebhyaH pratipAdanaM durnItivAdaH / tatra yad vyasanam =atyAsaktiH aucityanirapekSA pravRttiriti yAvat, durnItivAdavyasanam / tadeva sadbodhazarIrocchedanazaktiyuktatvAd asiriva asiH kRpANo durnItivAdavyasanAsiH / tena durnItivAdavyasanAsinA karaNabhUtena durnayapraspaNahevAkakhaGgena / evamityanubhavasiddhaM prakAramAha / apizabdasya bhinnakramatvAd azeSamapi jagad - nikhilamapi trailokyam / "tAtsthyAt tadvyapadezaH" iti trailokyagatajantujAtam / viluptaM samyagjJAnAdibhAvaprANavyaparopaNena vyApAditam / tat trAyasva ityaashyH| samyagjJAnAdayo hi bhAvaprANAH prAvanikairgIyante / ata eva siddheSvapi jiivvypdeshH| anyathA hi jIvadhAtuH bAdhA ke virodha vinAM upapanna thaI zake. kahyuM paNa che ke - "eka avasthAmAMthI bIjI avasthA pAmavI e pariNAma che, pariNAma sarvathAsthitirUpa ke sarvathAvinAzarUpanathI. (kathaMcita sthiti ane kathaMcita vinAzarUpa che.) evo vidvAnono mata che." pAtaMjalayogadarzananA TIkAkAre paNa kahyuM che ke "avasthita dravyanA pUrvadharmanI nivRtti thavAthI anya dharmanI je utpatti thAya che te pariNAma che" A ja pramANe sAmAnya- vizeSa, sataasata, abhilApya-anabhilApyaekAntavAdomAM paNa sukha:dukhAdi mULatattvonI ja siddhi thatI nathI. tethI te badhA vAdo heya che. AvA heyavAdanA nirUpako mugdhalokone bhoLavI unmArge caDAve che. tethI te nirUpako upadravarUpa che. paravAdIonuM paramArthazatrupaNuM have uttarArdhanI vyAkhyA kare che. kAvyamAM rahelA "para' zabdathI zatru artha levAno che. kemake zatru arthamAM paNa "para' zabda vaparAya che. para = paratIrthika = paramArthathI zatru. dunaMti = duSTanIti durnaya. jenA dvArA ekadeza (-eka aMza = ekadharma) thI viziSTa (yukta) artha pratItino viSaya banAvAya te naya kahevAya che. vyasana = atiAsakita. aucityathI nirapekSa thai karAtI pravRtine vyasana' kahe che. je pravRttimAM dezakALaAdinI maryAdA sacavAya nahi te vyasana kahevAya. pUrvokta pramANe sukhaduHkhAdivyavahAra ekAMtavAdamAM upapanna thato na levA chatAM, paravAdIo durnayanuM kathana karavAnA vyasanavALA che. A vyasana zotAnA sadgodharUpazarIrano uccheda karavA samartha levAthI talavAra samAna che. A lokoe prarUpelA durnayothI bhramita thayelA loko sabodhano tyAga karI kubodhane grahaNa kare che. (upa zabdano avaya "zeSa' zabda sAthe karavAno che. eTale ke sAmapi' | ema anvaya karavo) AkhuM jagata A vyasanarUpa talavAra dvArA haNAyuM che. ahIM jagata' zabdathI traNalokarUpa jagatamAM rahelA jIvo levAnA che. kemake "temAM rahelAno tenAthI vyapadeza thAya' evo nyAya che. jemake, mAMcaDA para rahelA puruSo avAja karatA hoya to paNa "magrI: zakti" "mAMcaDo avAja kare che." ema kahevAya che? $ che. samyagajJAnAdibhAvaprANono nAza karAto hevAthI ahIM "haNAya che ema kahyuM. samyagajJAnavagere bhAvaprANI che. tema zAstrakArone sammata che. tethI ja siddho paNa jIva tarIkeno vyapadeza pAmI zake che. "jIva' dhAtu udara ::: 1. pAtaJjalayogasUtre 3-13 vyaasH| 2. samyagjJAnasamyagdarzanasamyakcAritretyAdayo ye jIvasya guNAste bhAvaprANAH / idaM prajJApanAsUtre prthmpde| ::::::::::::: : : paravAdIo paramAryazatru jika dikaro ka ka 297) : :::: S

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jyAAThamaMjarI prANadhAraNArthe'bhidhIyate / teSAM ca dazavidhaprANadhAraNAbhAvAd ajIvatvaprAptiH / sA ca viruddhaa| tasmAt saMsAriNo dazavidhadravyaprANadhAraNAd jIvAH siddhAzca jJAnAdibhAvaprANadhAraNAd iti siddham / durnayasvarUpaM cottarakAvye vyAvyAyAmaH // kRti jAvyArthaH // 275 *prANadhAraNa arthamAM upayukta thAya che. ane jo prANa' zabdathI mAtra dazaprakAranA dravyaprANa (pAMca indriya + 3 baLa (mana-vacana-kAya)+ zrvAsocchavAsa + AyuSya) ja iSTa hoya to e dazamAMthI ekapaNa prakAranA prANanuM dhAraNa karatAM na hovAthI siddho ajIva banI jAya, je aniSTa che. tethI saMsArIo daza prakAranA dravyaprANone dhAraNa karatA hovAthI jIva che, ane siddho jJAnAdibhAvaprANone dhAraNa karatA hovAthI jIva che. paravAdIo durnayanA pratipAdananA vyasanarUpatalavArathI sarvajIvonA samyajJAnarUpabhAvaprANane haNe che. tethI he trilokanAtha!teothI tuM rakSaNa kara !" ema kavino Azaya che. durrayanA svarUpanuM varNana uttaranA kAvyamAM karavAmAM Avaze. // 27 || 1. 'jIv prANadhAraNe' haimadhAtupArAyaNe bhvAdigaNe dhA. 465 / 2. paMcendriyANi zvAsocchvAsAyuSyamanobalavacanabalazarIrabalAnIti daza dravyaprANAH / kAvya-27 298

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Eo ja cAkukamaMjarI che. hAphidArI sAmprataM durnayanayapramANanirUpaNadvAreNa "pramANanayairadhigamaH" iti vacanAd jIvAjIvAditattvAdhigamanibandhanAnAM pramANanayAnAM pratipAdayituH svAminaH syAdvAdavirodhidurnayamArganirAkariSNumananyasAmAnyaM vacanAtizayaM stuvannAha sadeva sat syAtsaditi tridhArthoM mIyeta durnItinayapramANaiH / ( yathArthadarzI tu nayapramANapathena durnItipathaM tvamAsthaH // 28 // aryate paricchidyata ityarthaH padArthaH / tridhA tribhiH prkaaraiH| mIyate paricchidyate / vidhau sptmii| kaistribhiH prakAraiH ityAha durnItinayapramANaiH / nIyate paricchidyate ekadezaviziSTo'rtha Abhiriti nItayo nayAH / duSTA nItayo durnItayo durnayA ityarthaH / nayA naigamAdayaH / pramIyate-paricchidyate'rtho'nekAntaviziSTo'nena iti pramANam syAdvAdAtmakaM // pratyakSaparokSalakSaNam / durnItayazca nayAca pramANe ca durnItinayapramANAni taiH // | durnaya, naya ane pramANanA svarUpano vimarza haJ ve durnaya, naya ane pramANanuM nirUpaNa kare che. tattvArthanuM vacana che ke "pramANa ane nayothI 1 adhigama = bodha thAya che. tethI jIvaajavAditatvanA jJAnamAM kAraNabhUta pramANa ane nayonuM nirUpaNa karanArA svAmInA-syAdvAdanAvirodhI durnayanuM pratipAdana karanArAkuvAdIkaratAviziSTa evA-vacanAtizayanI zuM stuti karatA kavi kahe che kAvArtha:- (1)durnayathI padArtha sata ja che.(2) nayathI padArtha sata che. ane (3) pramANathI | 'kathaMcita sat che.' ema traNa prakArano bodha thAya che. vastunA yathArtha svarUpanA draSTA Ape naya ane pramANa mArgadvArA durnayanuM nirAkaraNa karyuM che. che te = jenuM jJAna karAya te artha ( padArtha) kahevAya. A padArthanuM jJAna durnaya, naya ane pramANathI ema | traNa prakAre thaI zake che. jenAthI vastunA eka aMzano bodha thAyate naya. duSTa naya durnayA kahevAya. naigama, saMgraha vyavahAra, jusUtra, zabda, samabhirUDha, ane evaMbhUta A 2 meyo che. jenAthI padArthane bodha anekAMtathI yukta thAya te pramANa. arthAta anantadharmAtmakarUpe vastuno bodha karAvanAra pramANa kahevAya. ane te syAdvAdarUpa che. tenA be bheda che. (1) pratyakSa ane (2) parokSa. ahIM dunati,naya ane pramANano itaretara dvindrasamAsa thayo che. durnayaAdinuM svarUpa "sata' zabda avyakta che koI eka nizcita vastuno sUcaka nathI.) tethI teno napuMsakaliMgamAM prayoga che. jemake garbhamAM rahelI vyaktinuM jJAna na levAthI meM viM nAta" (garbhamAM zuM utpanna thayuM?) ema napuMsakaliMgamAM nirdeza karAya che. durnayaAditraNadvArA jJAta thatA arthano ullekha A pramANe karAyo che. (1) hRdaya - "vastu sat ja che." (2) naya - "vastu sat che." (3) pramANa - "vastu kathaMcita sana che." 1) durnaya:-"ghaDo che ja ItyAdirUpe jayAre ekAne astitvadharmano svIkAra kare che, tyAre bAkInA ni badhA dharmono tiraskAra =niSedha karavA dvArA svAbhipreta astitvadharmanI ja sthApanA kare che. Ama rahelA paNa dara bIjA dharmono a5lApa karavAthI A naya mithyArUpa che ane mithyA levAthI durnaya che. (2) naya :- mAtra "sata' evo ullekha kare che. jemake ghaDe che. A nayavAdI ghaTaAdimAM ISTa dara 1. dvAthaffdhakAmasUtra 2-3 A : : : : : 8ii durnayaAdinuM svarUpa jiE. .. 8299)

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* * * vize koNa -- sthApnAimejI -karuM ke kenollekhena mIyate ityAha - sadeva sat syAtsad iti / saditi avyaktatvAd napuMsakatvam yathA kiM tasyA garbhe se jAtamiti / sadeveti durnayaH / saditi nayaH / syAtsaditi pramANam / tathAhi-durnayastAvatsadeva iti bravIti / 'astyeva ghaTaH' iti| ayaM vastuni ekAntAstitvameva abhyupagacchan itaradharmANAM tiraskAreNa svAbhipretameva dharma vyvsthaapyti|| durnayatvaM cAsya mithyArUpatvAt / mithyAspatvaM ca dharmAntarANAM satAmapi nihavAt / tathA saditi ullekhanAt nayaH / sa | hi 'asti ghaTaH' iti ghaTe svAbhimatamastitvadharma prasAdhayan zeSadharmeSu gajanimIlikAmAlambate / na cAsya durnayatvaM / dhrmaantraatirskaaraat| na ca pramANatvaM syAcchabdena alAJchitatvAt / syAtsaditi 'syAtkathaJcit sad vastu' iti prmaannm| pramANatvaM cAsya dRSTeSTAbAdhitatvAd vipakSe bAdhakasadbhAvAcca / sarvaM hi vastu svarUpeNa sat paraspeNa cAsad iti asakRduktam / saditi diGmAtradarzanArtham / anayA dizA asattvanityatvAnityatvavaktavyatvAvaktavyatvasAmAnyavizeSAdi | api boddhavyam // astitvavagere koI eka dharmane AgaLa kare che, ane bIjA dharmo pratye udAsInabhAva rAkhe che. paNa niSedha karato nathI. Ama naya bIjA dharmono tiraskAra karato na levAthI jema durnaya nathI, tema "sAta zabdane prayoga karato na hovAthI pramANa paNa nathI. (3) pramANa:- dareka vastunI prarUpaNA "smAta" zabdasahita kare. jemake vastu svAta- kathaMcita sata che." Ama vastunA dareka dharmane prAdhAnya Ape che. ane temAM deTa ane ISTane bAdha na levAthI tathA vipakSe bAdha levAthI ja A pramANarUpa bane che. pUrve ghaNIvAra darzAvI gayA chIe ke, "dareka vastu svarUpe sata che ane pararUpe asata che. jo A banne rUpane prAdhAnya ApavAmAM na Ave, to vastuno yathArthabodha thaI zake nahi. tethI vastunA badhA dharmone prAdhAnya ApatuM syAta' zabdathI yukta vAkaya ja pramANavAkya banI zake. pramANavAkyamAM eka dharmano sAkSAta ullekha hevA chatAM, "smAta' zabdadvArA bIjA dharmonuM arthathI pratipAdana thai jAya che. A traNe prakAranA bodhasthaLe karelo "sata' zabdano prayoga dizAsUcaka che. A ja pramANe asattva, nitatva, anityatva, vakatavyatva, avakatavyava, sAmAnya ane vizeSa vagere dharmo aMge paNa samajavuM. bhagavAnanI yathArthavAditAnI stuti A pramANe vastusvarUpa darzAvI have bhagavAnanI stuti karatA kahe che- yathArthadarzI ItyAdi. zlokamAM 'ta zabdano artha ja kAra karavAno che. ane teno anvaya "vama sAthe karavo. arthAta durnayamArganuM nirAkaraNa te ja karyuM che. anya tIrthanA sthApakoe nahIM. Ape A nirAkaraNa naya ane pramANadvArA karyuM che. kemake Apa yathArthadarzI cho. arthAta nirmaLakevaLajJAnarU5 prakAzadvArA vastunA yathArtha svarUpanA deSTA cho. anyatIrthanA zAsako rAgavagere doSonA kalaMkathI kalaMkita levAthI tevA prakAranA jJAna(kevaLajJAna) nA abhAvavALA che. tethI teo yathArthadarzI nathI, teo pote ja nayamArge pravRtta thatA nathI ane durnayamArgane ukheDavAne badale sthApe che. tethI durnayano niSedha karavA samarthanathI. jema koi sanmArgano jANakAra ane paropakArarasika puruSa musApharo pAse cora, hiMsakaprANI tathA kAMTA vagerethI bharelA mArgano tyAga karAvI guNa-daSathI rahitanAM mArganuM, tathA doSathI vikala ane guNayukata mArganuM dizAsUcana kare che. tema jagannAtha prabhu durnayano tiraskAra karI che bhavyapuruSone nayamArga ane pramANamArga darzAve che. ("khAstha: " artha "' dhAtune "zAsUvarUdhyAtara sUtrathI adyatanabhUtakALamAM " pratyaya lAgyo ane tyAre zvayajUrva pataH zvAsthava paH" sUtrathI gam karIne "gastha Adeza thayo. ane "svarAstAnuM sUtrathI " nI vRddhi " thaI. tethI "stha" rUpa thayuM.) :::::::::::::::: 8::::::::::::::: kkI kAvya-28 300]

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" . * :. Awwww | "o ke Ama cAru pa- 4 { " itthaM vastusvarUpamAkhyAya stutimAha yathArthadarzI ityAdi / durnItipathaM durnayamArgam / tuzabdasya avadhAraNArthasya bhinnakramatvAt tvameva Astha:-tvameva nirAkRtavAn / na tIrthAntaradaivatAni / kena kRtvA / nayapramANapathena / nayapramANe uktasvarUpe / tayormArgeNa pracAreNa / yatastvaM yathArthadarzI / yathArtho'sti tathaiva pazyatItyevaMzIlo yathArthadarzI / vimalakevalajyotiSA ythaavsthitvstudrshii| tIrthAntarazAstArastu rAgAdidoSakAluSyakalaGkitatvena tathAvidhajJAnAbhAvAd na yathArthadarzinaH / tataH kathaM nAma durnayapathamathane pragalbhante te tapasvinaH / na hi svayamanayapravRttaH pareSAmanayaM niSedhumudhuratAM dhatte / idamuktaM bhavati / yathA kazcit sanmArgavedI paropakAradurlalitaH puruSazcaurazvApadakaNTakAdyAkIrNaM mArga parityAjya pathikAnAM guNadoSobhayavikalaM doSAspRSTaM guNayuktaM ca mArgamupadarzayati, evaM jagannAtho'pi durnayatiraskaraNena bhavyebhyo nayapramANamArga praspayatIti / AsthaH iti asyate yatanyAM "zAstyasUvaktikhyAteraG" ityaGi | "zvayatyasUvacapataH zvAsthavocapaptam" iti asthAdeze 'svarAdestAsu" iti vRddhau rUpam // nayanI AvazyaktA vAstavamAM pramANa ja pramANika che, kemake pramANa vastunA sarva dharmone samAnarUpe prAdhAnya Ape che ane vastano sarvAze bodha karAve che. chatAM "nayo anuyoganA kArarUpa levAthI prajJApanAnuM aMga che.' ema darzAvavA nayone paNa pramANatulya darzAvyA che. dvAdazAMgIrUpa pravacananA anuyoga (=vyAkhyAna) rUpa mahAnagaranA cAra dvAra che. (1) upakrama (2)nikSepa (3)anugama ane (4)naya. dvAdazAMgInuM vivecana A cAra dvArathI karavAmAM Ave che. emAM chelluM dvAra naya che. A cAre dvAranA svarUpavagerenuM jJAna vizeSAvazyakabhASya vagere granthomAMthI meLavI levuM. (ahIM ekasthaLe pathina' zabdano samAsa thavAthI patha Adeza thayo che. ane bIje avyutpanna akArAnta "patha' zabda che. tethI "patha' zabdano bevAra prayoga duSTa nathI.) nayanuM svarUpa varNana have durnaya, naya ane pramANanA svarUpano kaMika vicAra darzAve che. temAM prathama nayanuM svarUpa batAve che, kemake gi nayanA jJAna vinA durnayanA svarUpano bodha thavo duSkara che. zaMkA :- Ama jo nayanuM svarUpa prathama joya heya, to AcAryae durnaya-naya-pramANamAM A kramathI kema nirdeza karyo? naya, durnaya, pramANa, A krama kema na darzAvyo? samAdhAna:- alabatta, durnayanuM jJAna nayanA jJAna vinA thai na zake, chatAM, AcAryadvArA durnaya prathama darzAvavAmAM tenI sarvaadhamatA hetu che. arthAta durnaya, naya, pramANa, uttarottara pradhAna che. A uttarottara prAdhAnya darzAvavA ja kavie A krama darzAvyo che. pramANathI nizcita karAyelA padArthanA ekaaMzano bodha karAve te naya. anantadharmothI yukta vastunuM svaISTa dharmathI yuktarUpe (= vastunA eka aMzanuM) jJAna karAve te naya. Ama pramANanuM jJAna thayA pachI thato vastuno eka aMzathI vicAranayarUpa che. (pramANazAna thayA vinA vastu anannadharmamaya zuM tarIke jJAta na thAya. ane te jJAna vinA vastunA eka aMzano bodha karavA jAya to "vastu te eka aMzathI ja yukta che evo miththAbodha thavAno ane nayajJAnane badale durnayajJAna thavAno saMbhava che. mATe pramANazAna thayA pachI ja nayajJAna pravRtta bane.) vastu anantadharmathI yukta che. ane vastunA ekaekadharmane pradhAna karanArA vaktAonA abhiprAyo (= Azayo): janayarUpa che. tethI nayo paNa anansa che. kemake anantadharmamaya vastuaMge vaktAonA Azayo ananta hoI che zake che. kahyuM ja che ke - "jeTalA prakAre vacano kahevAya che. teTalA ja nayavAdo che." . phrabhUtre -4-67 rAmA masUtre 4-3-10rU. 3. masUtre 4-4-36 ! nayanuM svarUpa varNana

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::::::: cAturmajarI mukhyavRttyA ca pramANasyaiva prAmANyam / yacca atra nayAnAM pramANatulyakakSatAkhyApanaM tat teSAmanuyogadvArabhUtatayA / prajJApanAGgatvajJApanArtham / catvAri hi pravacanAnuyogamahAnagarasya dvArANi upakramaH nikSepaH anugamaH nayazceti / eteSAM ca svarUpamAvazyakabhASyAdernirUpaNIyam / iha tu nocyate granthagauravabhayAt / atra caikatra kRtasamAsAntaH pathinzabdaH / anyatra cAvyutpannaH pathazabdo'danta iti pathazabdasya dviHprayogo na duSyati // atha durnayanayapramANasvaspaM kiJcinnirUpyate / tatrApi prathamaM nayasvarUpaM / tadanadhigame durnayasvarUpasya duSparijJAnatvAt / atra ca AcAryeNa prathamaM durnayanirdezo yathottaraM prAdhAnyAvabodhanArthaH kRtaH / tatra pramANapratipannAthaikadezaparAmarzo nyH| anantadharmAdhyAsitaM vastu svAbhipretaikadharmaviziSTaM nayati prApayati saMvedanakoTimArohayati iti | nyH| pramANapravRttestarakAlabhAvI parAmarza ityarthaH / nayAzcAnantAH, anantadharmatvAd vastunaH tadevadharmaparyavasitAnAM / vakturabhiprAyANAM ca nayatvAt / tathA ca vRddhAH- "jAvaiA vayaNapahA tAvaiyA ceva huMti nayavAyA" iti / tathApi cirantanAcAryaiH sarvasaMgrAhisaptAbhiprAyaparikalpanAdvAreNa sapta nayAH pratipAditAH / tadyathA-naigamasaMgrahavyavahAraRjusUtrazabdasamabhirUdvaivaMbhUtA iti / kathameSAM sarvasaMgrAhakatvamiti cet ? ucyate / abhiprAyastAvad arthadvAreNa zabdadvAreNa vA pravartate, gatyantarAbhAvAt / tatra ye kecanArthanirUpaNapravaNAH pramAtrabhiprAyAste sarve'pi Adhe | nayacatuSTaye'ntarbhavanti / ye ca zabdavicAracaturAste zabdAdinayatraye iti // zaMkA :- jo naya ana heya, to jaina graMthomAM sAta no ja kema darzAvyA che? samAdhAna:-nayoana sevAchatAM te badhAnono samAveza thaI jAya tevA sAta abhiprAyonI kalpanA karIne pUrvAcAryoe sAta nayanuM pratipAdana karyuM che. tethI doSa nathI. te sAta no A pramANe che. (1) naigama (2)saMgraha (3) vyavahAra (4) RjAsUtra (5) zabda (6) samabhirUDha (7)evaMbhUta zaMkA:- sarvanayono samAveza A sAta nomAM zI rIte thAya che? samadhAna :- vaktAno abhiprAya artha dvArA ke zabdadvArA pravRtta thAya che. kemake te darzAvavA trIjo koi vikalpa nathI. temAM jeTalA nayo arthanuM nirUpaNa kare che, arthAta arthane pradhAna banAve che, te badhAno Adhe cAranayamAM samAveza thAya che. ane jeTalA navo zabdano vicAra karavAmAM kuzaLa che, te badhA zabdaAdi chellA traNanayamAM samAveza pAme che. negama-saMgrahanuM svarUpa nagamanaya:- (1) sattArUpa mahAsAmAnyane trijagatavartI sarvadravya tathA sarvaguNo tathA sarvakriyAo satarUpe samAna hevAthI temAM samAnarUpe rahelI sattA mahAsAmAnya che.) tathA (2) tene avAnsarasAmAnya dravyatva, guNatva, ane karmatva(kriyAtva)vagerene tathA (3) vastunA potAnA svataMtra astitvamAM hetubhUta ane anya sarvamAM upalabdha na thAya tevA asAdhAraNa svarUpAtmaka atyavizeSone tathA (4) pararUpathI vyAvRtta karavAmAM samartha ane sattAvagere sAmAnyathI atyaMtabhinna svarUpavALA avAjoravizeSone naigamana svIkAre che. (tAtparya - dharmo cAra prakAranA che. (1)mAsAmAnya (mAtra sAmAnyarU5)jemake sattA (2)avAjo sAmAnya, mAsAmAnyane vyApta che tathA anya5gharthathI vyAvRtta karatuM hevAthI kathaMcita vizeSaAtmaka hoya. jemake dravyatva (3) anyavizeSa - (paramANuo vagerenI rikI 6. anugo[/VAruM mahApurAvata vattA 2. vizeSAvaramANe 222,222, 23, 114, 2505 tataH param 3, chAyAvcnpthaastaavnt eva bhavanti nayavAdAH / sanmatitarkaprakaraNe 3-47 / 1. arthadvArA = arthane pradhAna karIne. zabda dvArA = zabdane pradhAna karIne, athavA artha = dravya ane zabda eTale paryAya. tethI dUra artha dvArA = dravyane pradhAna karIne. zabda dvArA = paryAyane pradhAna karIne. E - B kAvya-28 i.kAra : kAkA : 102)

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:::::::::::::: sthAmaMjarI tatra naigamaH sattAlakSaNaM mahAsAmAnyam, avAntarasAmAnyAni ca dravyatvaguNatvakarmatvAdIni, tathAntyAn vizeSAn / sakalAsAdhAraNarUpalakSaNAn, avAntaravizeSAzcApekSayA paraspavyAvartanakSamAn sAmAnyAdatyantavini ThitasvarUpAnabhipraiti / idaM ca svatantrasAmAnyavizeSavAde kSuNNamiti na pRthakprayatnaH prvcnprsiddhnilynprsthkdRssttaantdvrygmyshcaaym| | saMgrahastu azeSavizeSatirodhAnadvAreNa sAmAnyaspatayA vizvamupAdatte / etacca sAmAnyaikAntavAde prAk prpnycitm|| vyavahArastvevamAha yathA-lokagrAhyameva vastu astu, kimanayA adRSTAvyavahriyamANavastuparikalpanakaSTapiSTikayA / yadeva ca lokavyavahArapathamavatarati tasyaivAnugrAhakaM pramANamupalabhyate netarasya / na hi sAmAnyamanAdinidhanamekaM saMgrahAbhimataM pramANabhUmiH, tathAnubhavAbhAvAt / sarvasya sarvadarzitvaprasaGgAcca / nApi vizeSAH paramANulakSaNAH kSaNakSayiNaH pramANaMgocarAH, tathApravRtterabhAvAt / tasmAd idameva nikhilalokAbAdhitaM pramANaprasiddha kiyatkAlabhAvisthUlatAmAbibhrANamudakAdyAharaNAdyarthakriyAnivartanakSamaM ghaTAdikaM vasturUpaM pAramArthikam / pUrvottarakAlabhAvitatparyAyaparyAlocanA punarajyAyasI, tatra pramANaprasarAbhAvAt / pramANamantareNa vicArasya kartumazakyatvAt / avastutvAcca teSAM kiM bhinnatAmAM heta ane sarvathA vizeSAtmaka)(4)avAjaravizeSa (paradravyAdithI vyAvRttimAM heta hevAthI vizeSa ane samAnadravyanI anuvRttimAM hetu hovAthI kaMika sAmAnyAtmaka, jemake ghaTava paTava.)naigamanaya vastunA A cAre prakAranA dharmono svIkAra kare che. paraMtu sAmAnya ane vizeSane parasparathI atyaMta bhinna mAne che. tathA sAmAnya svarUpane svIkAratI vakhate vizeSane gauNa kare che. ane vizeSa svarUpane svIkAratI vakhate sAmAnya svarUpane gauNa kare che. tethI te naya pramANanA svarUpane pAmI zake nahi. AnegamanayanA svarUpano vicAra caudamAM kAvyamAM sAmAnya-vizeSanI carcA vakhate karavAmAM Avyo che. tathA Agamaprasiddha raheThANa ane prasthaMkanA deTAMtathI samajI zakAya tevo che tethI teno ahIM vizeSavicAra karyo nathI. (2) saMgraha:- saMgrahanaya jagatanI sarvavastuonA sarvavizeSone gauNa karI te sarva vastuone mAtra sAmAnyarUpe ja jUe che. Anayano vicAra paNa caudamAM kAvyamAM sAmAnya ekAttavAdanAvicAra vakhate karavAmAM Avyo che. vyavahAranayanuM svarUpa (3) vyavahAranaya mAtra loka-prasiddha vastu ane vyavahArane ja svIkAre che. te aSTa ane lokomAM A 1. tatra nilayanaM vasanamityanAntaram / taddaSTAnto yathA-kenacit pRSTaH kva vasati bhavAn ? sa prAha loke / tatrApi jambUdvIpe, tatrApi bharatakSetre, tatrApi madhyakhaNDe, tatrApyekasmin janapade nagare gRhe ityAdIn sarvAnapi vikalpAn naigama icchati // prasthako dhaanymaanvishessH| tad dRSTAnto yathA-tadyogyaM kASThaM vRkSAvasthAyAmapi tadanukIrtikaM skandhe kRtaM gRhamAnItamityAdisarvAsvapyavasthAsu naigamaH prasthakamicchati / haribhadrIyAvazyakaTippaNe nayAdhikAraH / / 1. raheThANadaTAMta:-koika bIjAne pUche tuM kayAMraheche? A savAlanA javAbarUpe ghaNA vikalpo saMbhavI zake. jemake "hulokamAM rahu chuM. temAM paNa tithvalokamAM, temAM paNa jebudvIpamAM, temAM paNa bharatakSetramAM, temAM paNa dakSiNArdhamAM, temAM paNa madhyakhaMDamAM, temAM paNa bhAratadezamAM, temAM paNa amuka rAjayamAM, amuka zaheramAM, amuka zerImAM, amuka makAnamAM, gharamAM ityAdi. naigamana | A badhA javAbo ne satyarUpe svIkAre che. (2) prasthakadeTAMta:-(prasthaka: dhAnya mApavAnuM pAMcazeranA mApavALuM lAkaDAnuM bhAjana vika vizeSa) koI suthAra prasthaka banAvavAnA lAkaDAmATe jaMgalamAM vRkSa kApavA jato ya, tyAre koI pUche ke kyAM jAya che? tyAre ? : 4te javAba Ape prasthaka levA jaI rahyo chuM. to taigamanayane hisAbe te satya che. e ja pramANe lAkaDuM kApIne ghare lAve vagere badhI avasthAmAM A javAba naigamane mAnya che. to amo vacce sa: nAma: jenA vicAravAnA gama =vilpo eka nathI, paraMtu :: aneka che. tenaMgama. tenA be bheda che. zuddha ane azuddha. vyavaharaAdinayanA jhukAvavALo ane vizeSa para jhoka ApanAranagamanaya dara zuddha gaNAya che. saMgraha taraphI ane sAmAnyagrAhI gama azuddha gaNAya che. tethI ja ghaNIvAra naigamano saMgrahanaya ane kAra vyavahAranayamAM samAveza karavAmAM Ave che. vyavahAranayanuM svarUpa :: : 8303)

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EAza . . sthAphAThamaMjaya ' ' . . jApharaka dadadIkarakararakAra tagocarapAlocanena / tathAhi-pUrvottarakAlabhAvino dravyavivartAH kSaNakSayiparamANulakSaNA vA vizeSA na kathaMcana / lokavyavahAramuparacayanti / tanna te vasturUpAH / lokavyavahAropayoginAmeva vastutvAt / ata eva panthA gacchati, kuNDikA savati, giridahyate, maJcAH krozanti ityAdivyavahArANAM prAmANyam / tathA ca vAcakamukhyaH- "laukikasama | upacAraprAyo vistRtArtho vyavahAraH" iti // RjusUtraH punaridaM manyate-vartamAnakSaNavivaryeva vasturUpam / nAtItamanAgataM ca / atItasya vinaSTatvAda, anAgatasyAlabdhAtmalAbhatvAt kharaviSANAdibhyo'viziSyamANatayA sakalazaktiviraharUpatvAta naarthkriyaanivrtnkssmtvm| bAcca na vastutvaM / "yadevArthakriyAkAri tadeva paramArthasat" iti vacanAt / vartamAnakSaNAliGgitaM punarvastuspaM samastArthakriyAsu vyApriyata iti tadeva pAramArthikam / tadapi ca niraMzamabhyupagantavyam aNshvyaapteyuktiriktitvaat|| ekasya anekasvabhAvatAmantareNa anekasyA (svA?) vayavavyApanAyogAt anekasvabhAvatA evAstu iti cet ? na / jeno vyavahAra thato nathI, evI vastunI parikalpanAnI jhaMjhaTamAM paDavA mAMgato nathI. kemake je vastu lokavyavahAramAM Ave, te ja vastunA grAhaka pramANa maLe che, anyanA nahi. saMgrahane ISTa ane anAdi-anaMta evuM sAmAnya' pramANano viSaya banI zake nahi. kemake A sAmAnyano kyAreya paNa anubhava thato nathI.. dareka vastuo vizeSarUpe ja upalabdha thAya che, sAmAnyarUpe nahi; ane teno upayoga paNa vizeSarUpe ja thAya che, nahi ke sAmAnyarUpe. jemake ghaTa, ghaTatvasAmAnyarUpe sadA vidyamAna chevA chatAM, jo pAse koika dhaTavizeSa vidyamAna na haiya, to pANI lAvavAnI kriyA thaI zakatI nathI. tathA jo sAmAnyano pramANathI bodha thato heta to badhA ja sarvajJa ane sarvadarzI banI jAta. kemake sarva vastuo sAmAnyarUpe eka levAthI sAmAnyanuM jJAna thatAMvAra ja sarva vastuonuM jJAna thaI jAya. A ja pramANe paraMparikalpita vizeSo ke je paramANarUpa ane kSaNika che. teo paNa pramANanA viSaya nathI. kemake teomAM pravRtti thatI nathI. (RjusUtranayAnusArImate uttarakSaNe vastu pUrvekSaNa karatA sarvathA bhinna che. tethI teo mAtra vizeSarUpa che. ane te nayavAdIo sthULa avayava vagerene mAtA nathI, mAtra paramANajjane ja svIkAre che.) tethI sarvalokone mAnya ane pramANasiddha ghaTavagere vastuo ke jeo keTalAkakALa sudhI rahevAvALA che, ane pANI lAvavuM" vagere arthakriyA karavAmAM samartha che, teo ja paramArthathI sata che. te ghaTAdivastunA mRpiMDAdipUrvaparyAyo ane kapALaAdi uttaraparyAyono vicAra karIne tene paryAyarUpe te vastu sata levAthI te paryAyovakhate paNa dravyathI ghaDo sata che.' ityAdi kalpanAo karavI barAbara nathI. kemake te paryAyo pramANanA viSaya nathI. (teo vasturUpa na levAthI pramANanA viSaya nathI.) ane pramANane choDI vastuno vicAra karI zakAya nahi. anyathA khapuSpano paNa vicAra karavAnI Apatti Avaze. tathA pUrvottarakAlIna paryAyo naSTa thayelAM levAthI athavA anutpanna levAthI vasturUpa ja nathI. A avastunI vicAraNAthI saryuM. vaLI pUrvottarakALabhAvI A paryAyo athavA vizeSa lokonA vyavahAramAM lezamAtra paNa AvatA nathI. tethI teone vasta35 mAnI zakAya nahi kAraNa ke jeo lokavyavahAramAM upayogI che te ja vastu manAya, nahitara to kharaviSANane paNa vastu tarIke svIkAravuM paDe. zaMkA :- jo lokavyavahAramAM upayogI chevAmAtrathI vastu gaNAtI ya, to "mArga jAya che." "kuMDu jhare che." "parvata baLe che." "mAMcaDe avAja kare che." ItyAdi laukika prayogo pramANabhUta mAnavA paDaze. $ vAstavamAM mArga jato nathI, paNa tenA dvArA musApharo jAya che. kuDu jharatuM nathI. paraMtu temAM raheluM pANI jhare che. parvata che baLato nathI, paraMtu tenA para rahelA vRkSo baLe che, tathA mAMcaDe avAja karato nathI. paraMtu tenA para rahelA mANaso avAja kare che che.) Ama paramArthathI virUddha evA laukikaprayogone pramANa mAnavAnI Apatti che. 1. tattvArthAdhigamabhASye 1-35 / kAca-28 3: * ::::::::: vaka

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: :::::::: www cAlAkI virodhavyAghrAtatvAt / tathAhi -yadi ekaH svabhAvaH kathamanekaHanekazcetkathamekaH? ekAnekayoH parasparaparihAreNAvasthAnAt / tasmAt svaspanimagnAH paramANava eva parasparopasarpaNadvAreNa kathaMcinnicayaspatAmApannA nikhilakAryeSu vyApArabhAja iti ta eva svalakSaNaM, na sthUlatAM dhArayatpAramArthikamiti / evamasyAbhiprAyeNa yadeva svakIyaM tadeva vastu, na parakIyam, anupayogitvAditi // zabdastu rUDhito yAvanto dhvanayaH kasmiMzcidarthe pravartante, yathA indrazakrapurandarAdayaH surapatau, teSAM sarveSAmapyekamarthamabhipraiti kila pratItivazAda / yathA zabdAdavyatireko'rthasya pratipAdyate tathaiva tasyaikatvamanekatvaM vA pratipAdanIyam / na ca indrazakrapurandarAdayaH paryAyazabdA vibhinnArthavAcitayA kadAcana pratIyante / tebhyaH sarvadA ekAMkAraparAmarzotpatteraskhalitavRttitayA tathaiva vyavahAradarzanAt / tasmAd eka eva paryAyazabdAnAmartha iti / zabdyate AhUyate'nenAbhiprAyeNArthaH iti niruktAt ekArthapratipAdanAbhiprAyeNaiva paryAyadhvanInAM prayogAt / yathA cAyaM paryAyazabdAnAmekamarthamabhipraiti tathA taTastaTo taTam iti viruddhaliGgalakSaNadharmAbhisambandhAd vastuno bhedaM cAbhidhatte / / na hi viruddhadharmakRtaM bhedamanubhavato vastuno viruddhadharmAyogo yuktaH / evaM saGkhyAkAlakArakapuruSAdibhedAd api bhedo'bhyupagantavyaH / tatra saGkhyA ekatvAdiH, kAlo'tItAdiH, kArakaM kAdi, puruSaH prathamapuruSAdiH // samAdhAna:- A badhA prayogo lokavyavahAramAM Ave che, tethI bezaka, teo pramANabhUta ja che. zAstramAM paNa teno vyavahAra satya tarIke svIkAra thayo che, ane loko paNa te vAkyonA tAtparyane samajIne tene anusAre pravRtti kare che. tethI javAcakamukhya (pUjayazrI umAsvAti mahArAja) paNa kahe che. "laukikavyavahArane anusarI chuM upacaritArthane batAvavAvALo tathA vistRta arthavALo vyavahAra che." RjusUtranuM svarUpa (4):-jusUtranayavAdI vastunA pUrvekSaNa ane uttarakSaNanA paryAyone choDI mAtra vartamAnakSaNanA paryAyane ja svIkAre che. atItakALanA paryAyo nAza pAmyA che. tathA anAgatakAlIna paryAyo utpanna thayA nathI. tethI A banne paryAyo kharaviSANanI jema sarvazaktiothI rahita levAthI arthakriyA karavA samartha nathI. tethI vastarU5 nathI. kemake "jeo arthakriyAkArI hoya, te ja paramArthathI sata che." evuM vacana che. vartamAnakSaNe raheluM vastu svarUpa sarvaarthakriyAomAM vyApUta hevAthI, te ja paramArthasat che. A vartamAnakSaNika vastune paNa niraMza kalpavI ja saMgata che. kemake vastune aneka aMzamAM rahelI mAnavAmAM yukti nathI e vAta pUrve darzAvI gayA chIe. zaMkA:- aneka svabhAva vinA vastu potAnA aneka avayavomAM rahI na zake. ane aneka vastu to aneka ' avayavamAM vyApIne rahI zake nahi. tethI eka ja vastune aneka svabhAvI kalpavI yuktiyukta che. samAdhAna:- ahIM virodha che, kemake eka ane aneka ekabIjAno parihAra karIne rahe che. arthAta jayAM eka ya, tyAM aneka na ya; ane aneka roya, tyAM eka na hoya. tethI jo eka-svabhAva heya, to aneka zake nahi. ane jo aneka heya, to eka hoI zake nahi.(tAtparya A lAge che ke jo vastuno eka svabhAva heya, to vastu aneka-anekaaMzavALI kevI rIte heya? ane jo aneka svabhAva heya, to vastu eka kevI rIte |oi zake?)tethI vastune ekasvabhAvI niraMza mAnavI ja yogya che. vAstavamAM to potapotAnA svarUpamAM rahelA che anekaparamANuo ekabIjAnI pAse Ave che ane kathaMcita nicaya = rAzi = DhagalA jevA AkArane prApta kare che. e AkAre sarvakAryomAM pravRtta thAya che. A ja te paramANuonuM lakSaNa che. arthAta paramANuo A sUtranuM svarUpa 8i305 305

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ha4444444:::: :::::::::: :: cAkarmacI __samabhirU Dhastu paryAyazabdAnAM pravibhaktamevArthamabhimanyate / tadyathA indanAt indraH / paramaizvaryam indrazabdavAcyaM 1paramArthatastadvatyarthe, atadvatyarthe punarupacArato vartate / na vA kazcit tadvAn, sarvazabdAnAM parasparavibhaktArthapratipAditayA AzrayAzrayibhAvena pravRttyasiddheH / evaM zakanAt zakraH, pUrdAraNAt purandara ityAdibhinnArthatvaM sarvazabdAnAM darzayati / pramANayati ca - paryAyazabdA api bhinnArthAH, pravibhaktavyutpattinimittakatvAt / iha ye ye pravibhaktavyutpattinimittakAste te bhinnArthakAH, yathA indrpshupurussshbdaaH| vibhinnavyutpattinimittakAzca paryAyazabdA api / ato bhinnArthA iti // paramANarUpe ja sata che. dekhAtI sthULatA avAstavika che. A naya jema pUrvauttarakSaNanA paryAyone vastarUpe svIkArato nathI, tema vartamAnakSaNika paNa je potAnI mAlikInuM na roya, tene vastRrUpe svIkArato nathI. kemake parakIya vastu potAnA upayogamAM AvI zakatI nathI. (A nayane hisAbe va5rAi gayelA paisA, beMkamAM rahelA paisA ke bIjAnA khIssAmAM rahelA paisA paisA nathI, kemake atyAre potAnA upayogamAM AvI zake tema nathI. atyAre khIssAmAM rahelA potAnA paisA ja paisArUpe sata che. bauddhadarzana A nayapara racAyuM che.) zabdanayanuM svarUpa (5) :- zabdanaya ekaartha mATe rUDhithI jeTalA paNa zabdo pravartatA ya badhAne svIkAre che. jemake zaka, indra, puraMdara, vagere zabdo dvArA eka ja "surapati artha prakAzita thAya che. kemake pratIti tevI ja thAya che. arthAta A naya paryAyavAcI zabdone svIkAre che. (kemake lokomAM paNa eka ja vastu mATe jUdA-jUdA zabdono prayoga thato dekhAya che. ane te zabdoArA eka ja vastuno bodha thAya che.) jema arthano zabdathI abheda pratipAdita karAya che, tema tenuM ekatva ke anekatva paNa pratipAdanayogya che. (arthAta zabda-artha vacce abheda hoI eka zabdanA aneka artho temaja aneka paryAyavAcI zabdonA eka artha svIkaraNIya che) tethI eka arthamATe vaparAtA tamAmazabdo paryAyavAcI ja hoya. indrazaka, purandara vagere paryAyazabdo bhinna-bhinna arthanA vAcaka tarIke kayAreya pratIta thatAM nathI. kemake te zabdodvArA asmalitarUpe haMmezA ekAkAra bodha thAya che. ane vyavahAra paNa tevo ja thato dekhAya che. tethI paryAyazabdono artha eka ja che, kemake vaktA arthane je abhiprAyathI bolAve, te zabda." zabdanI AvA prakAranI nirukti = vyutpatti che. arthAta vakatA je arthane najarasamakSa rAkhI je vacanaprayoga kare, te vacanaprayoga te arthano abhidhAyaka zabda bane. ane vakatA devendrAdi eka ja arthane najaramAM rAkhI zaka, indra, puraMdaraAdi paryAyavAcI zabdono prayoga kare che. mATe ekaarthaabhidhAyaka aneka paryAyavAcI zabdo zabdanayane mAnya che. A naya virUddhaliMgarUpa dharmanA kAraNe vastumAM bheda svIkAre che. tethI taTa' 'taTI' ane 'taTama' zabdone bhinna mAne che. "taTa' zabdamAM puliMga, "taTI' zabdamAM strIliMga ane "taTama' zabdamAM napuMsakaliMga che. Ama viruddhadharmone kAraNe zabdanA rUpamAM bheda thayo. tethI tene zabdane virUddhadharmathI yukta mAnavA joie, ane zabdathI artha abhinna che. tethI jema "taTa "taTI"taTama' zabdhamAM bheda che. tema tenAthI prakAzita thatA arthamAM zuM I paNa bheda che. kemakeviruddhadharmane kAraNe bhinna banelI vastumAM viruddhadharmo mAnavA asaMgata nathI. te ja pramANe zuM saMkhyA, kALa, kAraka ane puruSAdinA bhedathI paNa zabdamAM ane arthamAM bheda paDe che. saMkhyA (-ekatva-dvitva zuM Eaa vagere).ghaDo karatAM "ghAo bhinna che. kALa-bhUtakALa vagere. (arthAta bhUtakALa karatA vartamAnakALanA ghaDAmAM bheda che.) bhUtakALa mATe hato prayoga thAya che. vartamAnakALa mATe che prayoga thAya che. kAraka (-kartA, dara che. karmavagere) "ghara karatAM pATaNa mAM bheda che. "ghaDAmAM pANI che." ane "kuMbhAra ghaDo banAve che. ahIM $ cheA prayogamAM gha adhikaraNakAraka che. jayAre bIjAmAM karmakAraka che, mATebane bhinna che. puruSa (pahelo puruSara dara bIjopuruSa vagere) "tame e bIjApuruSanuM rUpa che "Apa e trIjApuruSanuM rUpa che. tethI bannemAM bheda che. kAvya-28 :::::::::::::::: :::::::::: 306) Ezaka::::::::::::::::: : #

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cAlu maMjarI evaMbhUtaH punarevaM bhASate - yasmin arthe zabdo vyutpAdyate sa vyutpattinimittam / artho yadaiva pravartate tadaiva taM zabdaM pravartamAnamabhipraiti, na sAmAnyena / yathA udakAdyAharaNavelAyAM yoSidAdimastakArUDho viziSTaceSTAvAn evaM ghaTo'bhidhIyate na zeSaH, ghaTazabdavyutpattinimittazUnyatvAt, paTAdivad iti / atItAM bhAvinIM vA ceSTAmaGgIkRtya sAmAnyenaivocyata iti cet ? na / tayorvinaSTAnutpannatayA zazaviSANakalpatvAt / tathApi taddvAreNa zabdapravartane sarvatra pravarttayitavyaH, vizeSAbhAvAt / kiMca yadi atItavartsyacceSTApekSayA ghaTazabdo'ceSTAvatyapi prayujyeta tadA kapAlamRtpiNDAdAvapi tatpravartanaM durnivAraM syAd, vizeSAbhAvAt / tasmAd yatra kSaNe vyutpattinimittamavikalamasti tasmin eva so'rthastacchabdavAcya iti // samabhiDhanayanuM svarUpa (6) A naya zabdanayathI vadhu vizuddha hovAthI eka ja arthanA vAcaka anekaparyAyavAcI zabdone mAnato nathI. A mate dareka zabdanA artho jUdA che. tethI paryAyavAcI zabdonA paNa darekanA artho jUdA-judA che. jemake indanAt (=aizrvaryavAna levAthI) indra. indrazadvArA 'parama aizrvaryavALApaNuM" e artha vAcya che. A artha paramaaizrvaryathI yuktamAM mukhyarUpe maLe. anyamAM upacArathI maLe. tethI je vyakti evI hoya, tene mATe A zabda mukhyavRnyA vaparAya, ane anyamATe upacArathI vaparAya. athavA to koi paNa padArtha anyazabdanA arthane anurUpa hoi zake nahIM. kemake pratyeka zabda paraspara bhinnaarthanA pratipAdaka hovAthI teo vacce Azraya-AzrayIbhAvasaMbaMdha banI zakato nathI, arthAta, eka zabdano Azraya anyazabdathI vAcya arthavALI vyakti bane, ane anyazabdathI vAcyaarthavALAno AzrayI eka zabda bane, tevuM thai zake nahIM. Aja pramANe ganAt H (sAmarthyavAna hovAthI zakra) pura ( = nagara) nuMdAraNa (= nAza) karato hovAthI puraMdara, ityAdi bhinna-bhinnavyutpattio hovAthI dareka zabdo bhinna che. ane bhinnaarthanA vAcaka che. anumAnaprayoga:* paryAyazabdo paNa bhinnaarthavALA che, kemake bhinnavyutpattinimittavALA che.je-je zabdonA vyutpattinimitto (vyutpattio) bhinna bhinna hoya, teo bhinna bhinna arthavALA che. jemake 'indra' 'pazu' ane 'puruSa' zabdo. paryAyazabdonI vyutpattio paNa bhinna-bhinna che. tethI teo paNa bhinna che." (A nayanI dalIla che ke, eka zabdathI dyotita thatI vastu (dravya ke paryAya) bhinna zabdathI oLakhAtI vastunA zabdathI abhidheya na bane. 'ghaTa'padathI vAcya ghaTa vastu 'paTa' vastunA vAcaka 'paTa' zabdathI vAcya na bane. kema ke tema thavAmAM ghaTa" padavAcya vastu paTapadavAcya vastusvarUpa banavAno prasaMga che. tethI vastusAMkaryanI Apatti che. tethI ja eka paryAyathI vAcyaartha bIjA paryAyavAcI zabdathI vAcya banI na zake.' indrapadathI vAcyaartha "paramaaizvaryavAna" 'sAmarthyavAna' arthanA vAcaka 'zaka' zabdathI abhidheya zI rIte thai zake ? jo te zakra zabdathI abhidheya bane to te banne artha tulya thaze, ityAdi ghaNA doSo hovAthI paryAyavAcI zabdo che ja nahi. dareka zabda bhinnaarthanA ja pratipAdaka che.) evaMbhUtanayanuM svarUpa (7) je arthane lai zabda vyutpanna karAya che, te artha vyutpattinimitta kahevAya. je kALe artha potAnI arthakriyAmAM pravartato hoya, te ja kALe te arthano vAcakazabda pravRtta thAya, sAmAnyathI nahi. ema A nayane iSTa che. jemake pANI lAvavAnA kALe strIAdinA mastakapara rahelo ane viziSTaceSTAvALo hoya te ja 'ghaDo' kahevAya, anya nahi. kemake anya te 'dhaTa' zabdanI vyutpattinimittathI zUnya che. jemake paTa. arthAt jema paTavagerevastuo 'ghaTa' padanA vyutpattinimitto nathI, to teo 'ghaTa' padathI vAcya banatA nathI. tema uparokta sivAyanI avasthAomAM rahelA ghaDAo'ghaTa' padanA vyutpattinimitta banatA na hovAthI *dhaTa' padathI vAcya banI zake nahi. evaMbhUtanayanuM svarUpa 307

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. . . .. zyAhuThamajI dikarI atra saMgrahazlokAH- "anyadeva hi sAmAnyamabhinnajJAnakAraNam / vizeSo'pyanya eveti manyate naigamo nayaH // 1 // sadrUpatAnatikrAntaM svasvabhAvamidaM jagat / sattArUpatayA sarvaM saMgRhNan saMgraho mataH // 2 // vyavahArastu tAmeva prativastu vyavasthitAm / tathaiva dRzyamAnatvAd vyApArayati dehinaH // 3 // tatrarjusUtranItiH syAd zuddhaparyAyasaMzritA / nazvarasyaiva bhAvasya bhAvAt sthitiviyogataH // 4 // virodhiliGgasaMkhyAdibhedAd bhinnasvabhAvatAm / tasyaiva manyamAMno'yaM zabdaH pratyavatiSThate // 5 // tathAvidhasya tasyApi vastunaH kSaNavartinaH / bUte samabhirUDhastu saMjJAbhedena bhinnatAm // 6 // ekasyApi dhvanervAcyaM sadA tannopapadyate / kriyAbhedena bhinnatvAd evaMbhUto'bhimanyate // 7 // " 'eta eva ca parAmarzA abhipretadharmAvadhAraNAtmakatayA zeSadharmatiraskAreNa pravartamAnA durnayasaMjJAnamaznuvate / tad | balaprabhAvitasattAkA hi khalvete parapravAdAH / tathAhi-naigamanayadarzanAnusAriNau naiyAyikavaizeSikau / saMgrahAbhiprAyapravRttAH / / sarve'pyadvaitavAdAH sAMkhyadarzanaM ca / vyavahAranayAnupAti prAyazcArvAkadarzanam / RjusUtrAkUtapravRttabuddhayastAthAgatAH zabdAdinayAvalambino vaiyAkaraNAdayaH // zaMkA:- tatkALe tevI viziSTaceSTA na levA chatAM, bhUtakAlIna tevI ceSTAo ane bhaviSyamAM thanArI tevI ceSTAone AzrayI sAmAnyathI to te ghaDAo paNa "ghaTapadathI vAcya banI zake. samAdhAna :- A saMgata nathI.atItakAlInaceSTAo nAza pAmI che, ane bhaviSyakAlInaceSTAo anutpanna che. tethI vartamAnamAM te baMne sasalAnAziMgaDAnI jema asata che, e asata ceSTAne AzrayI zabdaprayoga thai zake nahi. jo A asata ceSTAne AzrayIne paNa anya "kahevAtA ghAomAM "ghaTa zabdano prayoga karI zakAto hoya, to paTavagere anyavastuomAM paNa te ceSTA samAnarUpe asata che. tethI te badhA arthonA A vAcaka tarIke paNa "ghaTa' padano prayoga karavAnI Apatti Avaze. vaLI jo atItanI ane bhaviSyanI ceSTAne zuM apekSI "ghaTa' zabda ceSTA vinAnI vastumAM paNa prayukta thaI zakato hoya, to kapAlamATe ane mRpiMDamATe paNa ghaTa padano prayoga thavo joie. kemake kapAla jayAre ghaTaavasthAmAM hato, tyAre temAM tevI ceSTA hatI, ane huM mRpiMDa ghaTa banaze tyAre temAM tevI ceSTA thavAnI che. ane vartamAnakALe bannemAM tevI ceSTAno abhAva che. tathA jemAM dhaTa' zabdano prayoga paranayavAdIone ISTa che, e padArtha paNa bhUtakALa-bhaviSyakALe tevI ceSTAvALo che ane vartamAnamAM tevI ceSTA vinAno che. tethI vizeSatAna levAthI ceSTA vinAnA kahevAtA ghAonA vAcakanI jema kapAla ane mRpiMDanA vAcaka tarIke paNa "ghaTa pada mAnya karavAnI paranayavAdIone Apatti che. tethI je |kSaNe avikaLavyutpattinimitta hAjara heya, te ja kSaNe te vastu te zabdathI vAcya bane. (A nayamate zabda arthane, ane artha zabdane niyata kare che. jemake te ja tatvathI ghaTa' zabda kahevAya, ke je potAnA vyutpattinimittabhUta viziSTaceSTA vALI vastuno bodhaka bane. ane tevI viziSTaceSTAvALI vastu tatvata: ghaTa' zabdathI javAcya bane, anyathI nIM. "ghaTa zabdathI tevI ceTAvinAnI vastuo vAcya na bane, ane tevI ceSTAvALI vastu baghaTa sivAyanA bIjA kumbhavagerezabdathI vAcya na bane.) sAtanayono saMgraha A sAteyono saMgrahakaranArA zloko- "naigamana mAne che ke abhinnajJAnamAM kAraNabhUta evuM sAmAnya che A vastumAM raheluM) bhinna che. ane bhinna jJAnamAM hetu evo vizeSa paNa bhinna che. (arthAt sAmAnya ane dara vizeSa paraspara bhinna che.) !! !! "satarUpatAno tyAga karyA vinA AkhuM jagata svasvabhAvamAM raheluM che. dara te sarvapadArthano sattA sAmAnyarUpe saMgraha karanAra naya saMgrahanaya kahevAya che. rA sattA sAmAnyanA jevA karI ane pratyeka vastumAM rahelA evA avAjasattA sAmAnya mATe ja (arthAta ghaTavAdiavAjara sAmAnyathI karI yukta padArtho mATe ja vyavahAranaya lokone pravRtti karAve che, kemake lokamAM pratIti paNa tevI ja thAya che. kAraNa kAvya-28 308

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'' - cAtuhamaMjarI " ", " - - uktaM ca sodAharaNaM nayadurnayasvaspaM zrIdevasUripAdaiH / tathA ca tadgranthaH- "nIyate yena zrutAkhyapramANaviSayIkRtasya / / arthasya aMzastaditarAMzaudAsInyataH sa pratipatturabhiprAyavizeSo nayaH / svAbhipretAd aMzAd itarAMzApalApI punarnayAbhAsaH / sa vyAsasamAsAbhyAM dviprkaarH| vyAsato'nekavikalpaH / samAsatastu dvibhedo dravyArthikaH pryaayaarthikc'| Adyo naigamasaMgrahavyavahArabhedAt tridhA / dharmayodharmiNodharmadharmiNozca pradhAnopasarjanabhAvena yadvivakSaNaM sa naikagamo naigamaH / sat caitanyamAtmanIti dharmayoH / vastu paryAyavadravyamiti dharmiNoH / kSaNamekaM sukhI viSayAsaktajIva iti dharmadharmiNoH / / sthiti = dhovyano abhAva hovAthI sarvabhAvo nazvara che, tethI jhAsatranaya mAtra zuddhaparyAyane ja svIkAre che. (zuddhaparyAya vartamAnakAlIna svakIya paryAya.)jA zuddhaparyAyo paNa bhinna liMga, saMkhyA vagerene kAraNe bhinna svabhAvavALA che ema zabdanaya kahe che. (zabdanaya paNa RjUsUtranI jema mAtra vartamAnaparyAyane ja svIkAre che paraMtu vadhu vizuddha hovAthI liMgasaMkhyAdibhedanA kAraNe zabdothI vAcya paryAyomAM paNa bheda gaNe che) po uparokta vartamAnakAlIna vastuo paNa saMjJAbhede bhinna che, ema samabhirUDha kahe che. (A naya paryAyazabdone svIkArato nathI. zabdabhede arthabheda mAne che) //6/ evaMbhUtanaya kahe che (eka zabdathI ekaartha vAcya hevA chatAM) te artha (= vastu) paNa haMmezA te zabdathI vAcya banI na zake, kemake kriyAnA bhedathI vastumAM ane tenA vAcaka zabdamAM bheda thAya che. // 7 II" (ekano eka ghaTa viziSTaceSTAvALo hoya tyAre "ghaTa"padathI vAcya bane, ane bhUmipara rahyo heya tyAre "kuMbha padathI vAcya bane. bane avasthAmAM vastumAM paNa bheda utpanna thAya che.) durnayanuM svarUpa jayAre ISTa dharmano ja kArapUrvaka svIkAra karIne bIjA dharmono tiraskAra thAya che, tyAre A ja sAta che abhiprAyo nayane badale durnaya banI jAya che. badhA je paradarzano A durnayothI pAdurbhata thayA che. tathAhi-naiyAyika ane vaizeSiko-negamanayaanusArI che. badhA prakAranA advaitavAdo ane sAMkhyadarzana saMgrahanayane anusare che. (sAMkhyadarzane sarvapurUSanI sAthe saMkaLAyelI eka ja prakRti mAnI che.) prAya: cArvAkadarzana vyavahAranayane anusare che. bauddhadarzana jusUtranayane anusare che. ane vaiyAkaraNavagere zabdAdinayane anusare che. vAdidevasUrinA mate nayAdinuM svarUpa pUjayadevasUrIzvarajI mahArAja sAheba pramANanayatattAlokAlaMkAra nAmanA graMthamAM naya ane durbayanuM svarUpa deTAnnasahita batAve che- "zrutapramANa (zrutajJAnarUpa pramANa) dvArA nirNata thayelI vastunA anya aMzo pratye audAsInyabhAva rAkhIne eka aMzanA grAhaka vaktAno abhiprAyavizeSa naya kahevAya che. jayAre te svaISTa aMzane choDI bAkInA aMzono apalApa kare che, tyAre tenayAbhAsa bane che. A nayanA be bheda che (1)vistAra zuM ane (2) saMkSepa. vistArathI vicAravAmAM Ave to nayanA aneka vikalpa = bheda che kemake vastunA aMzo ana che.) samAsathI nayanA be bheda che. (1)dravyArthika ane (ra) paryAyaarthikadravyArthika nayanA traNa bheda che che. (1)naigama (2)saMgraha tathA (3)vyavahAra. nagama :- be dharmonA bedharmInA athavA ekadharma ane ekadharmInA pradhAna-gauNabhAvanI vivalAne je 1. pramANanayatattvAlokAlaGkAre saptamaparicchede 1-53 / 2. anantAMzAtmake vastunyekaikAMzaparyavasAyino yAvantaH pratipatRNAmabhiprAyAstAvanto nayAH / te ca niyatasaMkhyayA saMkhyAtuM na zakyanta iti vyAsato nayasyAnekaprakAratvamuktam / 3. dravati droSyati tAMstAn paryAyAniti dravyaM tdevaarthH| so'sti yasya viSayatvena sa dravyArthikaH paryetyutpAdavinAzau prApnotIti paryAyaH sa evArthaH / so'sti yasyAsau paryAyArthikaH / vArdidevasUrinA mate nayAdinuM svarUpa %i8:::::::::::: 3093 ** :::::::::::::::::::::::: :

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ja . : : * dharmadvayAdInAmaikAntikapArthakyAbhisandhiHgamAbhAsaH / yathA Atmani sattvacaitanye parasparamatyantaM pRthagbhUte ityAdiH / / sAmAnyamAtragrAhI parAmarzaH saMgrahaH / ayamubhayavikalpaH paro'parazca / azeSavizeSeSu audAsInyaM bhajamAnaH zuddhadravyaM sanmAtramabhimanyamAnaH parasaMgrahaH / vizvamekaM sadavizeSAditi yathA / sattAdvaitaM svIkurvANaH sakalavizeSAn / nirAcakSANa stdaabhaasH| yathA sattaiva tattvam tataH pRthagbhUtAnAM vizeSANAmadarzanAt / dravyatvAdIni avAntarasAmAnyAni manvAnastadbhedeSu gajanimIlikAmavalambamAnaH punrprsNgrhH|dhrmaadhrmaakaashkaalpudgljiivdrvyaannaamaikyN dravyatvAbhedAt / ityAdiryathA / dravyatvAdikaM pratijAnAnastadvizeSAnnihuvAnastadAbhAsaH / yathA dravyatvameva tattvaM, tato'rthAntarabhUtAnAM dravyANAmanupalabdherityAdiH / saMgraheNa gocarIkRtAnAmarthAnAM vidhipUrvakamavaharaNaM yenAbhisandhinA kriyate sa vyavahAraH / yathA yat sat tad dravyaM paryAyo vetyAdiH / yaH punarapAramArthikaM dravyaparyAyavibhAgamabhipreti sa vyavahArAbhAsaH / yathA caarvaakdrshnm|| svIkAre che te aneka gama = vikalpavALo naigama che. ahIM daSTAMto satarUpa caitanyadharma AtmAmAM che." (ahaM satva ane caitanya ane AtmAnA dharmo che. chatAM sarvadharma vizeSaNarUpa I gauNa che, ane caitanya vizeSya |oi pradhAna che.) "vastu paryAyavALuM dravya che. ahIM vastu ane dravya bane dharmI che. chatAM dravya vizeSya, che, tathA "vastu vizeSaNa che, tethI dravya mukhya che, ane vastu gauNa che. athavA "paryAyayuktavastu dravya che." (ahIM vastu vizeSya che. dravya vizeSaNa che. tethI vastu mukhya che dravya gauNa che.) "eka kSaNamATe sukhI viSayamAM Asakata jIva leya che. ahIM viSayAsaktajIva dharmI che ane kSaNabharanuM sukha dharma che. "kSaNabhara sukhI levuM e dharma viSayAsaktajIva' nuM vizeSaNa levAthI gauNa che. ane viSayAsaktajIvarUpa dharmI mukhya che. be dharma, be dharmI tathA dharmI ane dharma parasparathI ekAtte bhinna che, ema kahenAra naigamAbhAsa che. jemake AtmAmAM satva ane caitanya parasparathI atyaMta bhinna che. (2) sAmAnyamAtranuM grahaNa karanAra parAmarza (= Azaya) saMgrahanaya che. tenA be bheda che. (1) para ane (2) apara. saghaLAya vizeSo pratye maunabhAva rAkhI zuddha samAgarUpe vastune grahaNa karanAra saMgraha para saMgraha che. "samagra vizva ekarUpa ja che. kemake darekamAM sarva avizeSarUpe raheluM che." "tathA sattAta che." (mAtra mahAsAmAnya ja sata che) ema svIkAranAra ane sarva vizeSono tiraskAra karanAra parasaMgrahabhAsa che. jemake "sattA ja tattva che kemake sattAthI bhinna vizeSonI upalabdhi thatI nathI.' (jagatamAM vidhamAna badhI vastuo satvathI yukta che anyathA vastu tarIke rahe ja nahi. jeno bIjAo vizeSa tarIke nirdeza kare che e paNa sattAthI yukta che.anyathAvizeSatarIke paNa rahenahi. kemake asat thaI jAya. Ama sattAthI bhinna vizeSano upalabhya nathI. mATe badhuM ja sattArUpa che.) dravyatvavagere avAjara sAmAnyano svIkAra karanAra ane tenA bhedo pratye mAdhyacyabhAva rAkhanAra aparasaMgrahanaya che, jemake dharma, adharma, AkAza, kALa, pugaLa ane jIva A cha dravyo dravyavarUpe abhinna hevAthI eka che. jayAre AnayadravyavAdine svIkArI tenA bhedono niSedha kare che, tyAre te aparasaMgrahanayAbhAsa kahevAya che. jemake dravyatva ja tatva che. kAraNa ke dravyathI bhinna dravyonI upalabdhi thatI ja nathI (3)saMgrahanA | viSaya banelA arthono vidhipUrvaka apaharaNa (svIkAra athavA pravartana) je AzayathI thAya te vyavahAranaya kahevAya. arthAta je naya satasAmAnyarUpe gRhIta thayelA arthono lokane anusAra vibhAga kare, te naya | Bra vyavahAranaya kahevAya. jemake je sat che te dravya ke paryAya I zake." (Ama vyavahAra mAtra satane svIkArato che nathI, paraMtu teno dravya ke paryAyamAM vibhAga paNa kare che. paraMtu je apAramArthikarUpe dravya ane paryAyano vibhAga kAvya-28 EL 310

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maMjarI syA paryAyArthikazcaturdhA RjusUtraH zabdaH samabhisTaH evaMbhUtazca / Rju vartamAnakSaNasthAyi paryAyamAtraM prAdhAnyataH sUtrayannabhiprAyaH RjusUtraH / yathA sukhavivartaH samprati astItyAdiH / sarvathA dravyApalApI tadAbhAsaH / yathA tthaagtmtm| kAlAdibhedena dhvanerarthabhedaM pratipadyamAnaH zabdaH / yathA babhUva bhavati bhaviSyati sumerityAdiH / tadbhedena tasya tameva samarthayamAnastadAbhAsaH / yathA babhUva bhavati bhaviSyati sumerityAdayo bhinnakAlAH zabdA bhinnameva arthamabhidadhati bhinnakAlazabdatvAt tAdRksiddhAnyazabdavad ityAdiH / paryAyazabdeSu niktibhedena bhinnamarthaM samabhirohan samabhirUDhaH indanAd indraH zakanAcchakraH pUrdAraNAt purandara ityAdiSu yathA / paryAyadhvanInAmabhidheyanAnAtvameva kakSIkurvANastadAbhAsaH yathendraH zakraH purandara ityAdayaH zabdA bhinnAbhidheyA eva bhinnazabdatvAt karikuraGgaturaGgazabdavad ityAdi / zabdAnAM svapravRttinimittabhUtakriyAviziSTamarthaM vAcyatvenAbhyupagacchan evNbhuutH| yathendanamanubhavan indraH, zakanakriyApariNataH zakraH, pUraNapravRttaH purandara ityucyate / kriyAnAviSTaM zabdavAcyatayA pratikSipaMstu tadAbhAsaH / yathA viziSTaceSTAzUnyaM ghaTAkhyaM vastu na ghaTazabdavAcyam ghaTazabdapravRttinimittabhUtakriyAzUnyatvAt paTavad ityAdi // kare che, te vyavaharAbhAsa che. jemake cArvAka darzana. paryAyaarthika nayanA cAra bheda che. (1) RjusUtra (2) zabda (3) samabhirUDha (4)evaMbhUta. (1)R = mAtra vartamAnakSaNe rahenAra paryAyane pradhAna karanAra abhiprAya RsUtranaya kahevAya. jemake 'hamaNAM sukhaparyAya che. ( = 'hamaNAM huM sukhaparyAyathI yukta chuM." A naya vartamAnakAlIna paNa bIjAnA paryAyane svIkArato nathI ne khyAlamAM rAkhavuM.) tathA kSaNikaparyAyane ja svIkArI sthAyI dravyano apalApa karanAra RjusUtrAbhAsa che. jemake bauddhamata. (2) kALaAdi (AdithI saMkhyA, liMga, vacanavagerenA) bhedathI zabdanA arthano bheda svIkAranAra zabdanaya che. jema ke merUparvata hato, che ane raheze. (bhUtakAlanA merUthI vartamAnano merU ane te baMnethI bhaviSyakAlIna merU bhinna che. kemake kALabheda che. kArakabheda oti, yite, liMgabheda taTaH taTI--taTam saMkhyAbheda TArA: taMtram| puruSabheda yasthati yAsthAma upasargabheda santichate gavatite / ) kALaAdibhedathI zabdanA arthamAM ekAMte bheda mAnanAra zabdanayAbhAsa che. jemake 'sumerU hato, che ane raheze." vageresthaLoe bhinnabhinnakALavAcI zabdo bhinnabhinna arthanuM ja abhidhAna kare che, kema ke teo bhinnakALavAcakazabdo che. jemake bhinna arthapratipAdaka bhinnakALavAcI anyazabdo. eTale ke bhUtakAlIna merUthI vartamAnakAlInamerU ekAnte bhinna che. ane bhaviSyakAlInamerU te baMnethI ekAMte bhinna che (3)paryAyazabdomAM paNa nirUkti (vyutpatti) nA baLa para bhinnaarthanuM pratipAdanakaranAra samabhiTTanaya che. jemake aizvaryavAna hovAthI indra, samartha hovAthI zakra, nagarano nAza karelo hovAthI purandara, ityAdi. paryAyazabdo sarvathA bhinna arthanA pratipAdaka che evI prarUpaNA karanAra samabhirUDhanayAbhAsa che. jemake indra, zaka, puraMdara vagere zabdo bhinna arthanA ja vAcaka che kemake bhinnazabdo che ( = bhinnavyutpattinimittavALA che.) jemake 'hAthI' 'haraNa' 'ghoDo' vagere zabdo. (4)zabdanI pravRttimAM nimittabhUta ( = zabdanA prayogamAM kAraNabhUta) kriyAthI yukta artha ja, te zabdano vAcya bane ema evaMbhUtanayano mata che, jemake aizvarya anubhavato hoya tyAre indra kahevAya, samartha hovAnA samaye zakra kahevAya, nagarano nAza karavAnI pravRttivakhate puraMdara kahevAya. jayAre padArtha zabdanI pravRttimAM hetubhUta kriyAthI rahita hoya, tyAre te padArtha ekAMte te zabdathI vAcyaarthathI bhinna che ityAdi mAnanAra evaMbhUtanayAbhAsa che. jemake jayAre vastu pANI lAvavAnA samaye strInA mastakapara viziSTa ceSTAmAM rahevArUpa kriyAthI yukta hotI nathI, tyAre te 'ghaTa'zabdathI vAcya bane nahi. kemake ghaTazabdanI pravRttimAM nimittabhUta kriyAthI zUnya che jemake paTa. vAdidevasUrinA mate nayAdinuM svarUpa 311

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syA maMjarI teSu catvAraH prathame'rthanirUpaNapravaNatvAd arthanayAH / zeSAstu trayaH zabdavAcyArthagocaratayA zabdanayAH / pUrvaH pUrvo nayaH pracuragocaraH paraH parastu parimitaviSayaH / sanmAtragocarAt saMgrahAd naigamo bhAvAbhAvabhUmikatvAd bhUmaviSayaH / sadvizeSaprakAzakAd vyavahArataH saMgrahaH samastasatsamUhopadarzakatvAd bahuviSayaH / vartamAnaviSayAd RjusUtrAd vyavahArastrikAlaviSayAvalambitvAd analpArthaH / kAlAdibhedena bhinnArthopadarzinaH zabdAdRjusUtrastadviparItavedakatvAd mahArthaH / pratiparyAyazabdamarthabhedamabhIpsataH samabhisTAt zabdastadviparyayAnuyAyitvAt prabhUtaviSayaH / pratikriyaM vibhinnamarthaM pratijAnAnAd evaMbhUtAt samabhirU DhastadanyathArthasthApakatvAd mahAgocaraH / nayavAkyamapi svaviSaye pravartamAnaM vidhipratiSedhAbhyAM saptabhaGgImanuvrajati / " iti / vizeSArthinA nayAnAM nAmAnvarthavizeSalakSaNAkSepaparihArAdicarcastu bhASyamahodadhigandhahastiTIkanyAyAvatArAdigranthebhyo nirIkSaNIyaH // paTa, ghaTazabdanI vyutpattinimittakriyAyukta na hovAthI 'ghaTa' padathI vAcya na bane tema ahIM samajavuM. nayonA viSayomAM kramikaparimitatA A sAta nayomAM naMgama, saMgraha, vyavahAra ane sUtra A cAra nayo arthanuM prarUpaNa karavAmAM pravINa hovAthI arthanaya kahevAya che. chellA traNa nayo zabdanA vAcyArthasaMbaMdhI hovAthI zabdanaya kahevAya che. pUrva- pUrvanayanA viSayo vistRta che. uttara-uttaranayonA viSayo parimita che. te A pramANe, bhAva ane abhAva -banne viSayaka hovAthI naigama, mAtra sattnuM grahaNakaranAra saMgraha karatAM vadhuviSayavALo che. bhAvathI sAmAnya ane abhAvathI vizeSanuM grahaNa thayuM che. samasta satpadArthonuM grahaNa karanAra saMgraha samAM paNa vizeSanA ja prakAzaka vyavahAra karatA vistRtaarthavALo che. traNe kALanA arthanuM nirUpaNa karavAmAM kuzaLa vyavahAra mAtra vartamAnakSaNanA ja paryAyane grahaNa karanAra RjusUtra karatA adhikaviSayavALo che. kAlaAdithI bhinnavastune paNa ekarUpe anubhavanAra jUsUtra, kAlaAdibhedathI vastune bhinna mAnanAra zabda karatA vizALa viSayavALo che. paryAyazabdonA eka ja arthano svIkAranAra zabda, dareka paryAyazabdanA paNa bhinnaarthane svIkAranAra samabhirUDha karatA vadhuviSayavALo che. bhinna-bhinnakriyAkALe paNa vastune ekarUpa mAnanAra samabhiDhanaya pratyekakriyA vakhate vastune alaga-alaga mAnanAra evaMbhUtanaya karatAM vadhu viSayavALo che. potAnA viSayamAM pravartamAna thatuM nayavAkaya paNa vidhi ane pratiSedhadrArA saptabhaMgInI racanA kare che" (ahIM pramANanayatattvAlokAlaMkAramAMthI uddhRta karelo bhAga pUrNa thayo.) nayonA vizeSajJAnanI icchAvALAe nayanA nAma, anvartha, vizeSalakSaNa, AkSepa, parihAra, vagereaMgenI carcAnuM jJAna meLavavA vizeSAvazyakabhASya, tattvArthaparanI gandhahastiTIkA, nyAyAvatAra vagere granthonuM nirIkSaNa karavuM. pramANanuM svarUpa samyaga arthanA nizcayarUpa pramANa sarvanayAtmaka che. jayAre sarvanayo 'syAt" zabdathI yukta bane che, tyAre teo pramANa banI jAya che. (syAt zabda anekAMtanuM dyotaka hovAthI jayAre koipaNa nayavAkacasAthe 'syAt' lagADavAmAM Ave tyAre jJAta thAyache, ke A nayavAkayano artha ekAMte nathI, paraMtu anekAMta che. tethI arthata: bIjA nayavAkyonA artha paNa upasthita thAya che. ane ekanayano zabdathI, ane bAkInAno arthathI ullekha thavAthI te vAkaca sarvanayAtmaka bane che. ane pramANarUpa bane che. ) vimalanAtha bhagavAnanI stutimAM zrIsamantabhadrae kahyuMche ke jema 2sa (suvarNarasa) thI saMyukta thayeluM lokhaMDa sonuM thAya che. tema 'syAt'zabdathI yukta thayelA tArA A nayo ( - tArAthI 1. siddhasenagaNiviracitatattvArthAdhigamabhASyavRttiH / tadeva gandhahastiTIkA / 9 kAvya-28 312

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zyAmaMjarI pramANaM tu samyagarthanirNayalakSaNaM sarvanayAtmakaM / syAcchabdalAJchitAnAM nayAnAmeva pramANavyapadezabhAktvAt / tathA ca zrIvimalanAthaMstave zrIsamantabhadraH - "nayAstava syAtpadalAJchanA ime, rasopaviddhA iva lohadhAtavaH / bhavantyabhipretaphalA yatastato bhavantamAryAH praNatA hitaiSiNaH // " iti / " tacca dvividham pratyakSaM parokSaM ca / tatra pratyakSaM dvidhA - sAMvyavahArikaM pAramArthikaM ca / sAMvyavahArikaM dvividham indriyAnindriyanimittabhedAt / tad dvitayam avagrahehAvAyadhAraNAbhedAd ekaikazazcaturvikalpam / " avagrahAdInAM svarUpaM supratItatvAd na pratanyate / "pAramArthikaM punastpattau AtmamAtrApekSam ' tad dvividhm| kSAyopazamikaM kSAyikaM ca / Adyam avadhimanaHparyAyabhedAd dvidhA / kSAyikaM tu kevalajJAna // parokSaM ca smRtipratyabhijJAnohAnumAnAgamabhedAt paJcaprakAram / "tatra saMskAraprabodhasambhUtamanubhUtArthaviSayaM tadityAkArasaMvedanaM smRtiH / tat tIrthaMkarabimbamiti yathA / anubhavasmRtihetukaM tiryagUrdhvatAsAmAnyAdigocaraM saMkalanAtmakaM jJAnaM pratyabhijJAnam / yathA tajjAtIya evAyaM gopiNDaH, gosadRzo gavayaH sa evAyaM jinadatta ityAdiH / upalambhAnupalambhasambhavaM trikAlIkalitasAdhyasAdhanasambandhAdyAlambanamidamasmin satyeva bhavatItyAdyAkAraM saMvedanamUhastarkAparaparyAyaH / pratipAdita thayelA nayo) iSTaphaLane denArA thAya che. (kemake pramANa banI jAya che.) tethI hitanI icchAvALA AryapuruSo Apane namaskAra kare che." pratyakSapramANanuM svarUpa A pramANanA be bheda che --(1) pratyakSa ane (2) parokSa. pratyakSanA be bheda- (1) sAMvyavaharika ane (2) pAramArthika. sAMvyavahArika pratyakSanA be bheda, (1) indriyathI utpanna thanAruM ane (2) anindriya (=mana) thI utpanna thatuM. A banne prakAranA sAMvyavahArika pratyakSanA darekanAM avagraha, ihA, avAya,dhAraNA ema cAra-cAra bheda che. avagrahavagerenuM svarUpa pratIta hovAthI darzAvyuM nathI. je jJAna potAnI utpattimAM mAtra AtmAnI ja apekSAvALuM hoya, (arthAt indriya ke manavagerenI sahAya vinA ja AtmAne sAkSAt thatuM jJAna ) te pAramArthikapratyakSa kahevAya. te paNa be bhedavALuM che. (1) kSAyopamika ane (2) kSAyika kSAyopazamika (=te--te jJAnAvaraNIyakarmanA kSayo.thI utpanna thatuM) jJAna paNa bhedavALuM che. (1) avadhijJAna (2) mana: paryAyajJAna. kSAyikajJAna eka ja che ane te kevaLajJAna. be parokSajJAnanuM svarUpa parokSajJAna pAMca prakAre che. (1) smRti (2) pratyabhijJA (3) UNa (4) anumAna ane (5) Agama. (1) smRti :-saMskAranI jAgRtithI utpanna thayeluM, ane pUrva anubhavelA arthaaMge 'te hatuM" ityAdi 1. bRhatsvayaMbhUstotrAvalyAM vimalanAthastave 65 / 2. pramANanayatattvAlokAlaMkAre 2 - 1, 4, 5, 6, 18 / 3. kSayeNodayaprAptakarmaNo vinAzena sahopazamena viSkambhitodayatvaM kSayopazamaH / 1. avagrahanA be bheda-vyaMjanaavagraha ane arthAvagraha. cakSurindriya tathA mana sivAyanI cAra indriyane vyaMjanAvagraha hoya arthAvagraha, ihA, avAya, ane dhAraNA A pAMca indriya ane mana ema chaene aMge hoya. vyaMjanaavagraha viSaya, indriya ane te bannenA saMbaMdhane vyaMjana kahe che. te dvArA thato atyaMta avyakta bodha vyaMjanAvagraha che, te asaMkhyasamayAtmaka che. A kaMika che. ityAdipa atyaMtasAmAnyabodha arthAvagraha che. te nizcayathI eka samayano ane vyavahArathI asaMkhyasamayAtmaka che. vastuno nirNaya karAvavAmAM hetubhUta dharmono vicAra ihA che. kALa-aMtarmuhUrta. vastunA svarUpano nizcaya = avAya. e paNa aMtarmuhUrta kALa no che. te nizcayane lAMbAkALa sudhI dhArI rAkhavo te dhAraNA che. tenA traNa bheda che. (i) avicyuti (=dhArAvAhi jJAna)(ii vAsanA (=saMskAra, kSayopazamarUpa.) (iii) smRti. vyaMjanAvagrahanA cAra ane bAkInA cAranA cha cha bheda hovAthI matijJAnanA kula avIza bheda thAya. indriya ane mananA nimittathI thatAM sAkSAt jJAnane loko pratyakSatarIke gaNatA hovAthI A jJAnane sAMvyavahArikapratyakSa kahyuM. vAstavamAM jema liMganA nimittathI thatuM anumAna parokSa che, tema indriya ane mananA nimittathI thatuM @vAthI sAMvyavahArikapratyakSa paNa parokSajJAna ja che. ane te matijJAnamAM samAveza pAme che. (2.) A banne jJAnane vikalapratyakSa paNa kahe che. kemake A banne sarvadravyaviSayaka nathI. avadhijJAna rUpIdravyaviSayaka ane manaparyAyajJAna-manodravyaviSayaka che. parokSajJAnanuM svarUpa 313

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- yAtAmaMjarI yAvAn kazcid dhUmaH sa sarvo vahnau satyeva bhavatIti tasminnasati asau na bhavatyeveti vA / anumAnaM dvidhA svArthaM parArthaM ca / tatrAnyathAnupapattyekalakSaNahetugrahaNasaMbandhasmaraNakAraNakaM sAdhyavijJAnaM svArtham / pakSahetuvacanAtmakaM praarthmnumaanmupcaaraat"| "AptavacanAd AvirbhUtamarthasaMvedanamAgamaH / upacArAd AptavacanaM ca" iti / smRtyAdInAM 3 AkAravALuM saMvedana smRti kahevAya che. dA. ta. "te tIrthaMkaranI pratimA hatI." (jAtismaraNajJAna paNa AmAM samAviSTa thAya che. ) (2) pratyabhijJAna :- anubhave ane smRtithI utpanna thatuM tiryak ane Urdhva sAmAnyA- diviSayaka saMkalanAtmaka jJAna pratyabhijJAna. 'A tajajAtIya gopiNDa che.' tiryaksAmAnyanuM dRSTAMta, A gavaya go (gAya ke baLada)jevI che. A paNa tiryaksAmAnyanuM dRSTAMta che. 'upamAna'pramANa AmAM ja samAveza pAme che, e batAvavA A dRSTAMta ApyuM. "A te ja jinadatta che." A UrdhvasAmAnyanuM dRSTAMta che. "te ja agninuM meM anumAna karyuM." A anumAnajanyapratyabhijJA che. (3)UhA : (-tarka) pramANathI grahaNa thAya te upalaMbha ane pramANathI grahaNa thAya nahi te anupala. A bannethI utpanna thatuM tathA sAdhya-sAdhananA traikAlika saMbaMdhanA AlaMbanathI, "A (=sAdhya) oya to ja A (sAdhana) jJeya." ityAdiAkAravALuM saMvedana UhA kahevAya che. UhAne tarka paNa kahe che. jemake agni hoya to ja dhUmADo hoya. eTale jo agni na hoya, to dhUmADo paNa na hoya. (4) anumAna :- be prakAre che. svArtha ane parArtha. 'anyathAanupapatti' rUpa ekamAtra lakSaNavALA hetunA grahaNathI, tathA hetu ane sAdhya vaccenA saMbaMdhanA smaraNathI. sAdhyano thato bodha svArthaanumAna kahevAya. jemAM pakSa ane hetunuM kathana hoya, te parArthaanumAna kahevAya che. A anumAna upacArathI che. (pakSa ane hetuno nirdeza zabdarUpa hovAthI jaDa che. tethI A nirdeza jJAnarUpa kahI zakAya nahi. tethI A nirdeza paramArthathI pramANa na hovA chatAM bIjAnA pramANajJAnamAM hetu ovAthI upacArathI anumAnapramANa tarIke kahevAya. athavA to je vyakti pakSa-hetu vacananuM pratipAdana kare che. te vyaktine thayeluM svArthaanumAnajJAna A pratipAdanamAM kAraNa hevAthI paNa A pratipAdanane upacArathI pramANa kahI zakAya.) (5) Agama:- AptanA vacanathI utpanna thayeluM padArthajJAna 'Agama' pramANa kahevAya che. zaMkA :- AptanA vacanathI utpanna thayeluM jJAna 'AgamapramANa' hoya, to AptanA vacanane ja AgamapramANa kahe che, te asaMgata Tharaze. samAdhAna :- AptanuM vacana A jJAnamAM hetu ovAthI kAraNamAM kAryano upacAra karIne upacArathI AptanuM vacana paNa Agama kahevAya temAM kazuM asaMgata nathI. smRti vagerenA AkSepaparihAra sahitanuM vizeSasvarUpa syAdvAdaratnAkara graMthamAMthI meLavI levuM. anya darzanakArone mAnya evA arthapatti, upamAna, saMbhava, prAtibha, aitihmavagerepramANo A pramANomAM samAveza pAme che. naiyAyikavagere sannikarSaAdine (indriya ane viSayanA saMbaMdhane) pramANa tarIke mAne che, te ayogya che, kemake sannikarSa jaDa che, jayAre pramANa jJAnarUpa che. A pramANe naya ane pramANone sthApIne he bhagavan! 2. pramALanavatattvAtotiMAre 3-3-23) 2. pramALanayatattvAroAtaMAre 4-6, 2 / 1. anubhava = pratyakSaAdi pramANathI utpanna thatuM jJAna. 2. tiryaMga sAmAnya:- gAyavageremAM rahelA gotvavagere sadezapariNAmo. 3. kaDA, kuMDaLavage2eparyAyomAM suvarNAdi je anvayIdravya che, te UrdhvatA sAmAnya kahevAya. sAmAnyAdi. ahIM AdithI visadRzapariNAma vagerenuM grahaNa karavuM 4. saMkalanAtmaka:- vivakSita dharmathI yukatarUpe padArthano vimarza. A pratyabhijJA pramANanuM svarUpa che. Ama ahIM A jJAnanA hetu-viSaya ane svarUpa batAvyA. kAvya-rada 314

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vikI che . sthAcmejarI " " dAdarakaradAda ca vizeSasvarUpaM syAdvAdaratvAkarAt sAkSepaparihAraM jJeyamiti / pramANAntarANAM punararthApattyupamAnasaMbhavaprAtibhaitisahyAdInAmatraidha antarbhAvaH / sannikarSAdInAM tu jaDatvAda eva na prAmANyamiti / tadevaMvidhena nayapramANopanyAsena SturnayamarvayA vinItaH kRti vyArthaH II 28 II Aipe durnayamArganuM nirAkaraNa karyuM 1. tAtparya :- (1) vastunAM ekaaMzanuM sApekSanirUpaNa kare te naya kahevAya. A naya vastunA anantadharmomAMthI eka dharmane pradhAna kare che. bAkInA pratye mauna rahe che. pramANajJAna thayA pachI nayanI pravRtti thAya. pramANa vastunA sarva aMzone prAdhAnya Ape che. jayAre naya mAtra eka aMzane. tethI naya' pramANathI bhinna che ane pramANano eka aMzamAtra che. eka aMzane pradhAna karI anya sarvaaMzano niSedha kare te durnaya che. te apramANabhUta che. "syA' zabdathI yukta nayavAkya pramANa bane che. (2) jeTalA paNa kathananA prakAro che eTalA nAyo che. eTale nayo anaMta che. te nayanA aneka rIte bheda paDe che. (1) sAmAnyaAdezathI naya eka che. (2) sAmAnya ane vizeSanI apekSAe dravyArthika ane paryAyArthika ema be bheda (3) saMgraha vyavahAra ane RjusUtra ema traNabheda. (naigamano saMgraha-vyavahAramAM tathA zabdAdino jusUtramAM samAveza thAya che.) (4) zabdane alaga gaNavAmAM Ave to saMgraha vyavahara, jusUtra ane zabda. Ama A cAra bheda paDe. (5)nagamane alaga karavAmAM Ave to pAMca bheda. (6)samabhirUDha ane evaMbhUtane alaga karavAmAM Ave ane naigamano saMgraha-vyavahAramAM samAveza thAya, to saMgraha, vyavahAra, jusUtra, zabda, samabhirUDha ane evaMbhUta A cha bheda paDe. (7) naigamane paNa alaga karavAmAM Ave to nayanA sAta bheda paDe. (8) sAMprata nayane alaga gaNavAmAM Ave to ATha bheda. (9) koika AcAryo uparokta sAtamAM dravyArthika ane paryAyaarthika ema be nayane umerI nava naya sthApe che je ayukta che. enuM khaMDana dravyAnuyoga tarkaNAmAM che. (10) naigamanA nava bheda karI saMgrahavagere chamAM umeravAmAM Ave to paMdara naya thAya. (11) nizcaya nayanA aDhAvIza ane vyavahAra nayanA ATha bheda maLIne chatrIza bheda thai zake. (12) dareka nayanA so so bheda karavAmAM Ave to naigamAdipAMcanA pAMcaso ane rAtanA sAtaso bheda thAya. (13) utkRSTathI jeTalA vacana eTalA naya levAthI anaMta bheda paDe. (3) naigamana :- (1) sAmAnya ane vizeSanuM grahaNa kare te gamanaya, maliSaNasUri, siddharSigaNIvagere majaba (2) be dharma athavA be dharmI athavA ekadharma ane ekadharmInI pradhAnatA ane gauNatAthI vivakSA karanAra nagamanAya che. devasUrima. tathA u. yazovijaya ma. (3) jenA dvArA laukikaarthanuM jJAna thAya te naigama-pU. jinabhadragaNi tathA pU. siddhasenagaNi (4) sarvasaMkalpane grahaNa karanAra naigama che. prasthakadRSTAMta ahIM samajavuM. naigamanA navabheda. mukhya traNabheda. (1) paryAya (2)dravya (3) dravyaparyAya naigama. paryAya naigamanA traNa bheda. (1)artha (2)vyaMjana ane (3)arthavyaMjana. dravya naigamanA be bheda. (1) zuddhadravyanaigama ane (2) azuddhadravyanegama. dravyaparyAya nigamanA cAra bheda (1) zuddhadravyArthaparyAya (2) zukadravyabhaMjanaparyAya naigama (3) azuddhadravyaarthaparyAya naigama tathA (4) azuddhadravyavyaMjanaparyAyanaigama. ekAntavAdI nagama-naigamaAusa kahevAya. jemAM taiyAyika vaizeSiko Ave. saMgrahanaya:- vizeSane gauNa karI sAmAnyamAtranuM grahaNa karanAra saMgrahAya che. sattArUpamAsAmAnyane mAnanAra parasaMgraha. ane dravyatvavagere avAnsara sAmAnyane svIkAranAra aparasaMgraha. saMgrahanA Ama be bheda che. sarvathA vizeSano niSedha karanAra saMgrahabhAsa che. advaitavAdI ane sAMkhyadarzanano AmAM samAveza thAya. vyavahAra :- saMgrahanayanA viSaya banelA padArthono yogya rIte vibhAga karavAvALo vyavaranaya che. jemake je sata che te dravya ke paryAyarUpa che. dravya ane paryAya vacce ekAMtabheda mAnanAra vyavaharAbhAsa che. cArvAkadarzana AmAM Ave. vyavahAranaya laukikavyavagharane ja pradhAna kare che. tethI "parvata baLe che vagere upacArane paNa mAnya rAkhe che. tathA A vyavahAra mahAsAmAnya ane aMtyavizeSane svIkArato nathI. jAsUtra:- vastunA vartamAna, kSaNikaparyAyane ja svIkAre, te paNa svakIyane ja, parakIyane nahi. vastune ekAMte kSaNika mAnanAra RjusUtrAbhAsa che. bauddhadarzana A prakArano che. zabda:- kALa, kAraka, saMkhyA, vacana, liMga purUSa, AdithI zabdanA arthamAM bheda mAne. paryAyazajonA eka arthane svIkAre. kALaAdithI ekAMtabheda mAnanAra zabdanayAbhAsa che. samabhirU4:- dareka zabdanA vyutpattinimitto jUdha levAthI paryAyavAcI zabdonA artha paNa jUgha che. | paryAyavAcI zabdonA arthone ekAMte bhinna mAnanAra samabhirUDhAbhAsa che. evaMbhUtanaya :- diyAbhede vastabheda che. zabdanI vyutpattimAM hetu jekiyA heya,tekriyAthI yukta vastu ja te ja zabdathI vAcya bane. zabda ane artha parasparane niyata kare che. kriyAbhede ekAMte vastubheda mAnanAra evaMbhUtanayAbhAsa che. A sAte nayano dravyArthika ane paryAyArthika ema be vibhAgamAM samAveza thAya pI che. siddhAntavAdIonAM mate naigama, saMgraha vyavahAra ane jAtra A cAra dravyArthika che ane bAkInA traNa paryAyaarthika che. tArkikonA mate RjAsUtra paNa paryAyArthika naya che. arthanuM nirUpaNa karanAra dravyArthikanaya kahevAya. zabdanuM ke paryAyanuM nirUpaNa kare che? BE karanAra paryAyArthika naya che. A sAta nayomAM uttarottaranA viSayo sUkSma sUkSmatara che. nayano vyavahAra ane nizcaya tathA jJAna ane kriyA ema paNa be bheda, paDe che. pramANa :- sarvanayAtmaka che. samagabodha pramANathI thAya. tenA be bheda pratyakSa ane dareka parokSa. pratyakSanA be bheda (1) sAMvyavahArika ane (2) pAramArthika. parokSanA pAMca bheda (1)smRti (2) pratyabhijJAna (3) tarkaTikI (4) anumAna ane (5) Agama. "syAta" padathI lAMchita vAkaca pramANavAkaya bane. kAkA ******** nI yAdinuM svarUpa ::::::::::::::::::::::::::::::::::::::::::::: che. prakAza paramAra 315/ *

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kAkI = !: = ". cAtuharSajI karatA karI idAnI saptadvIpasamudramAtro loka iti vAvadUkAnAM tanmAtraloke parimitAnAmeva sattvAnAM sambhavAt parimitAtmavAdinAM doSadarzanamukhena bhagavatpraNItaM jIvAnantyavAdaM nirdoSatayAbhiSTuvannAha - mukto'pi vAbhyetu bhavaM bhavo vA bhavasthazUnyo'stu mitAtmavAde / Sar3ajIvakAyaM tvamanantasaMkhyamAkhyastathA nAtha ! yathA na doSaH // 29 // mitAtmavAde-saMkhyAtAnAmAtmanAmabhyupagame dUSaNadvayamupatiSThate / tatkrameNa darzayati / mukto'pi vAbhyetu bhavamiti mukto nirvRtimAptaH / so'pi vaa| apirvismaye / vAzabda uttaradoSApekSayA samuccayArthaH yathA devo vA dAnavo veti / bhavamabhyetu saMsAramabhyAgacchatu / ityeko doSaprasaGgaH / bhavo vA bhavasthazUnyo'stu / bhava :-saMsAra : sa vA bhavasthazUnyaHsaMsArijIvaivirahito'stu bhavatu / iti dvitIyo doSaprasaGgaH // ' jIvaparimitavAdanuM khaMDana kaJTalAka paravAdIo sAtadvIpa ane sAtasamudra jeTalo ja loka mAne che. eTalA lokamAM maryAdita jIvo ja saMbhavita levAthI jIvanI saMkhyA parimita mAnanArAomAM doSa dekhADavAdvArA bhagavAne nirUpela jIvonI anaMtatA nirdoSa che tema darzAvatA kavi kahe che. kAvArtha:- jeo jIvane anaMta na mAnatA saMkhyAtA ja mAne che, temanA mate jIvo mukta thaIne pharIthI saMsAramAM AvavA joie. athavA saMsAra jIvothI khAlI thaI javo joie. prabhu! te paTTAyajIvanI evI anaMta saMkhyA batAvI che, ke jethI uparokata doSa Avato nathI. jIvone saMkhyAtA mAnavAmAM Ave to be doSa upasthita thAya che, te kramaza: batAve che. (1) mukta jIvo paNa saMsAramAM Avaze. ("pa" zabda AzcaryanA arthamAM che. ane "vA' zabda uttaranA doSanI saMgraha karavAnA arthamAM che) athavA (2) bhava = saMsAra saMsArIjIvothI rahita thaze. parimitavAdamAM be doSa jo jIvo saMkhyAtA ja heya, to tattvajJAnanA abhyAsano prakarSavagerekamathI dhIme dhIme jIvo mokSamAM jatA jatA evo koika kALa AvI jAya, ke jayAre sarvajIvo mokSamAM gayA heya. kALa anAdianaMta che, jayAre jIvo mAtra saMkhyAtA ja che. tethI saMsArane khAlI thatA koNa rokI zake? dekhAya paNa che ke niyata pANIthI bhareluM sarovara pavana, sUryano tApa, ane lokodvArA jaLagrahaNaAdikAraNone lIdhe kAlAntare khAlI thai jAya che. A pramANe saMsAra khAlI thaI jAya, te koI paNa pramANikamANasane mAnya nathI. kemake temAM saMsAranA ja svarUpane hAni pahoMcavAnI Apatti che. saMsAranuM svarUpa A che. jayAM karmAdhIna jIvo paribhramaNa karatA hatA, kare che. ane karaze, te saMsAra." jo saMsAra khAlI thaI jAya, to koIne paNa paribhramaNa karavAnuM rahe, nahi ane badhA ja mukata thaI jAya to saMsArane zUnya mAnavo ja paDe, athavA to mukta thayelAne pharIthI ri A saMsAramAM janma levo ja paDe. saMsAramAM muktanA punarAgamananI asiddhi zaMkA :- mukta thayelo jIva pharIthI saMsAramAM Ave, ema mAnavAmAM zuM vAMdho che? 1. vaidikamate jambuplakSazAlmalikuzakrauJcazAkapuSkarA iti saptadvIpAH, lavaNekSusurAsarpirdadhidugdhajalArNavAH iti saptasamudrAzca; bauddhamate jambupUrvavidehAvaragodAnIyottarakurava iti caturdIpAH sapta sItAzca; jainamate asaMkhyAtAH dvIpasamudrAH iti / kAvya-29 mi. 160 S , jas kare ::::::::

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H 88 vi; m. i has- syAhukamaMjarI. feejha pAThAna kara ze idamatra AkUtam / yadi parimitA eva AtmAno manyante, tadA tattvajJAnAbhyAsaprakarSAdikrameNApavargaM gacchatsu teSu saMbhAvyate khalu sa kazcitkAlo yatra teSAM sarveSAM nivRttiH / kAlasyAnAdinidhanatvAd AtmanAM ca parimitatvAt / saMsArasya riktatA bhavantI kena vAryatAm / samunnIyate hi pratiniyatasalilapaTalaparipUrite sarasi pavanatapanAtapanajanodaJcanAdinA kAlAntare riktatA / na cAyamarthaH prAmANikasya kasyacid prasiddhaH / saMsArasya svarUpahAniprasaGgAt / tattvasvarUpaM hi etad-yatra karmavazavartinaH prANinaH saMsaranti, samAsArpaH saMsariSyanti ceti / sarveSAM |ca nirvRtatve saMsArasya vA riktatvaM haThAdabhyupagantavyam / muktairvA punarbhave Agantavyam // na ca kSINakarmaNAM bhvaadhikaarH| "dagdhe bIje yathAtyantaM prAdurbhavati naangkurH| karmabIje tathA dagdhe na rohati / / bhavADkuraH // " iti vacanAt / Aha ca pataJjaliH "sati mUle tadvipAko jAtyAyurbhogAH" iti / etaTTIkA ca"satsu klezeSu karmAzayo vipAkArambhI bhavati nocchinnaklezamUlaH / yathA tuSAvanaddhA zAlitaNdulA adagdhabIjabhAvAH prarohasamarthA bhavanti, nApanItatuSA dagdhabIjabhAvA vA / tathA kalezAvanaddhaH karmAzayo vipAkaprarohI bhavati / / nApanItaklezo na prasaMkhyAnadagdhaklezabIjabhAvo veti / sa ca vipAkastrividho jAtirAyurbhogaH '' iti / | basapoSaNAha- "ra pravRttiH pratisanyAnAtha TInagnezasya" ta II samAdhAna :- jeonA karma nAza pAmyA che. teo saMsAramAM pAchA AvI zake nahi kahyuM ja che ke- "jema bIja ekadama baLI jAya, to temAMthI aMkura utpanna thaI zakatuM nathI, tema karmabIja baLI jAya-naSTa thaI jAya pachI bhavarUpIaMkura utpanna thaI zake nahi." pataMjali paNa kahe che-kalezarUpa mULa hoya, to teno (karbhAzayano)vipaka (1) jAti, (2)AyuSya ane (3)bhoga che tenI TIkA -kalezAtmakamULa hoya to ja karbhAzaya potAno vipAka (traphaLa) Ape che. phalezarUpI mULa ukhaDI gayuM hoya to nahi. jemake photarAthI yukta zAlicokhA bIjabhAva (bIjarUpatA) baLI gayo na hovAthI aMkurane pedA karI zake che, paraMtu photarAM kADhIne, ke bIjarUpane bALI nAkhyA pachI nahi. te ja pramANe kalezathI yukta karbhAzaya vipAkarUpaaMkurane pedA karI zake. paraMtu kaleza dUra thaI gayA bAda ke, kalezarUpa bIjabhAva kSINaprAya (= dagdha) thaI gayo hoya, to karbhAzaya vipAkane utpanna karI zake nahi. vipAka traNa prakArano che. (1) jAti (2) AyuSya ane (3) bhoga. akSapAda paNa kahe che jeonA kaleza nAza pAmyA che, teonI pravRtti, pratisaMdhAna (baMdha) mATe thatI nathI. tethI mukata thayelA jIvo saMsAramAM pAchA Ave te barAbara nathI. tema ja saMsAra khAlI thai jAya te paNa barAbara nathI. koino mokSa ja thato nathI." ema paNa mAnI zakAya nahi kemake tema mAnavAmAM pramANa sAthe virodha che. tethI jIvonI saMkhyA parimita svIkAravI sArI nathI. aparimitavAda nirdoSa A pramANe virbhAgajJAnI zivarAjarSinA matane anusaranArAonI mAnyatAne doSita siddha karI. have uttarArdhathI bhagavAne jIvone anaMta kahyA, te nirdoSa che, tema stavanA karatA kahe che. jeo jIvatA hatA, jIve che ane jIvaze te jIvo. indriyavageredravyaprANa ane jJAnavagerebhAvaprANone dhAraNa karanArA jIvo kahevAya. teono kAya (samUha)= jIvakAya. (ci dhAtune "gheDanUrve thI paga pratyaya thayo. ane tyAre " no dara thayo. tethI kAya zabda banyo.) pRthvI, apa, teja, vAyu, vanaspati ane trasa ema chajIvakAya che. (ahIM SaTano $ jIvakArya sAthe dvigu samAsa thavAthI "pannIvAya rUpa thayuM. 'tripAtra vagere sthaLoe dvigu samAsamAM ripha 2. tattvAthadhAmamANe 72. patitasUtre 2-23. rU. cAsamALe 2-13 4. zautamasUtre 4-164 | re;:::::: ::::: .. .- kira aparimitavAda nidoSa : -

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ES 3 . . .. cAkarSajarI . . . . dadadadadadadadadada ___ evaM vibhaGgajJAnizivarAjarSimatAnusAriNo dUSayitvA uttarArddhana bhagavadupajJamaparimitAtmavAdaM nirdoSatayA stauti / na SaDjIvetyAdi / tvaM tu he nAtha ! tathA tena prakAreNa anantasaMkhyaM anantAkhyasaMkhyAvizeSayuktaM ssddjiivkaaym| ajIvan / jIvanti jIviSyanti ceti jIvA indriyAdijJAnAdidravyabhAvaprANadhAraNayuktAH teSAM "saGgha'nUce / " iti cinoteghani Adezca katve kAyaH smuuhH| jIvakAyaH pRthivyAdiH / SaNNAM jIvakAyAnAM samAhAraH SaDjIvakAyam / pAtrAdidarzanAd napuMsakatvam / athavA SaNNAM jIvAnAM kAyaH pratyekaM saGghAtaH SaDjIvakAyastaM SaDjIvakAyam / pRthivyaptejovAyuvanaspatitrasalakSaNaSaDjIvanikAyam / tathA tena prakAreNa / AkhyaH-maryAdayA prarUpitavAn / yathA yena prakAreNa na doSo dUSaNamiti / jAtyapekSamekavacanam / prAguktadoSadvayajAtIyA anye'pi doSA yathA na prAduHSyanti tathA tvaM jIvAnantyamupadiSTavAnityarthaH / AkhyaH iti AGpUrvasya khyAteraGi siddhiH / tvamityekavacanaM cedaM jJApayati yad / | jagadguroreva ekasyedRkprarUpaNasAmarthya, na tIrthAntarazAstRNAmiti // napuMsaka liMga dekhAya che. tethI ahIM paNa e barAbara che. anyathA dvigumAM aMtya no DuM thaI strIliMgarUpa thAya che. jemake gaNanAmadhyAyAnAM samAdArati gaNAdhyAyI) athavAdvigane badale cha (prakAranA) jIvono pratyekano kAya (samUha)ema samAsa karavAthI jIvakAya puliMga zabda banyo. tene bIjI vibhakita ekavacananuM rUpa, pinnIvaya thaze. he nAtha! Ape SakAya jIvo eTalA anaMta batAvyA che jethI pUrvokta doSo na lAge. ahIM pUrvokta be doSo ane bIjA ghaNA saMbhavitadoSonI jAtine apekSIne ekavacanano nirdeza che. (mAM +aa dhAtune adhatana bhUtakALano pratyaya lAgIne bAhya rUpa siddha thayuM che.) *tama ema ekavacananA nirdezadvArA "bhagavAnanuM ja AvI prarUpaNA karavAnuM sAmarthya che, anyatIrthanA sthApakonuM nIM ema darzAvavA mAMge che. pRthvIvageremAM jIvatvanI siddhi zaMkA:- trasajIvo to halatA cAlatA dekhAya che, tethI temane jIva tarIke mAnI zakAya. paNa pRthvI, apa, teu, vAyu, ane vanaspatine jIva tarIke zI rIte mAnI zakAya? lokomAM teo jaDatarIke ja vikhyAta che. tathA teo iSTamAM pravRtti karatA ane aniSTamAMthI nivRtta thatA paNa dekhAtA nathI. Ama teomAM caitanyanA koI lakSaNa dekhAtA na hovA chatAM teone jIva tarIke svIkAravA yogya nathI. samAdhAna :- pRthvI vagere paNa jIvo che. kemake teomAM jIvanA lakSaNo dekhAya che. (1) pRthvI :ratnapASANa AdirUpe pRthvI sajIva che. kemake che pachI paNa pharIthI utpanna thAya che, jemake arzanA aMkUra (= harasa.) tAtparya - khANavageremAM je dhAtunA khaDakavagere heya che, te khaDakane toDI thoDeka bhAga anyatra laI javAmAM Ave, to paNa bAkI rahelo khaDaka vRddhi pAme che. A vastu pRthvI jIvayukta na dheya, to saMbhavI zake nahi. tyAM pRthvIkAyika anya jIvo AvI teja khaDakane anurUpa potAnuM pRthvIrUpazarIra banAve che. tethI khaDaka vRddhi pAme che. vartamAnakALamAM ArasaAdinI ke sonAAdinI khANa khAlI thaI jatI jovA-sAMbhaLavA maLe che, tenuM kAraNa ativadhu pramANamAM khodI kADhavAnI bejavAbadara pravRtti che. AvA ja kAraNathI ghaNI vanaspatijAto ane jetavagerenI jAto nAza pAmI gaI che pAmI rahI che, paNa tethI uparokta hetune asiha TheravI zakAya nahI.) 2 (a)pRthvInuM pANI kuvAvagerenuM)sajIva che. kemake teno khodelI pRthvI jevo rika svabhAva che. jemake deDako. (tAtparya - khodelI pRthvImAMthI daDakA pragaTa thAya che, kemake te deDakAnI yonirUpa che. tema bhUminA jaLamAM navuM navuM jaLa utpanna thayA kare che, A to ja saMbhave, jo e jaLa sajIva heya, ane navA jaLanI yonirUpa heya, tathA tyAM apamAyikajIvo AvI "apa' rUpe potAnuM zarIra banAve. nahi to A pramANe navuM navuM pANI saMbhave nahi.) 2 (b) te 2. masUtre 1-3-80 / ::::::::::::: A :::::::::::::::: kAvya-29 3:::::::::::::: :::::::::: : a318)

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( ii . . . . kyAkuTamaMjarI je tA. 2 : __ pRthivyAdInAM punarjIvatvamitthaM sAdhanIyam / yathA sAtmikA vidrumazilAdirUpA pRthivI, chede samAnadhAtUtthAnAda, artho'Dkuravat / bhaumamambho'pi sAtmakam, kSatabhUtasajAtIyasya svabhAvasya sambhavAt, zAlUravat / AntarikSamapi sAtmakam, abhrAdivikAre svataH sambhUya pAtAt, matsyAdivat / tejo'pi sAtmakam, AhAropAdAnena vRddhyAdi vikAropalambhAt, puruSAGgavat / vAyurapi sAtmakaH, aparapreritatve tiryagatimatvAd govat / vanaspatirapi sAtmakaH, chedAdibhirlAnyAdidarzanAt, puruSAGgavat / keSAJcit svApAGganopazleSAdivikArAcca / apakarSatazcaitanyAd vA sarveSAM / saatmktvsiddhiH| AptavacanAcca / traseSu ca kRmipipIlikAbhramaramanuSyAdiSu na keSAJcit sAtmakatve vigAnamiti // ja pramANe "AkAzanuM pANI paNa sajIva che. kemake vAdaLAvagerenA vikAra thavAthI svayaM utpanna thaIne paDe che, jemake mAchaLyo.' (AkAzamAM tevA prakAranA vikAra thavAthI tyAM mAchalo utpanna thAya che, ane pRthvI para paDe che. jo mAchalI sajIvana dhyeya, to utpanna ja thai zake nahi. tema vAdaLAmAM utpanna thatuM ane paDatuM pANI sajIvana to tenI utpatti saMbhavI zake nahi.) (3) agni paNa sajIva che kemake AhAra grahaNa karavAthI vRddhi pAmatuM dekhAya che. jemake manuSyanuM zarIra. tAtparya :- iMdhaNavagere agnino Ahara che. jema jema IdhaNa vadhu maLe che tema tema agni vadhu prajavalita thato dekhAya che. "AhAra maLatA vRddhi pAmavuM' e jIvathI adhiSThita vastunuM lakSaNa che, ajIvanuM nahi. tethI agni paNa sajIva che.) (4) "vAya paNa sajIva che kAraNa ke bIjAthI prerita thayelo te tIrachuM gamana kare che, jemake gAya.' tAtparya :- bAraNAvagere vAyunI gatimAM rodha kare, to vAyu vAMko phaMTAya che, ane je bAju bArI khullI heya, te tarapha gamana kare che. ityAdikiyA vAyu sajIva hoya to ja saMbhave. ajIvanI AvI pravRtti karavAnI trevaDanathI.) (5) vanaspati paNa sajIva che, kemake chedavagere karavAmAM Ave to svAnavagere thatI dekhAya che. jemake puruSanuM zarIra.... (ajIvalAka vagerene kApavAmAM Ave, to paNa koI vikAra dekhAto nathI. jayAre lIlI vanaspatimAM plAnivagere vikAro spaSTa upalabdha thAya che.) tathA keTalIka vanaspatimAM UMdha, strInA AliMganathI vikAra, vagere jIvAdhiSita dehanA lakSaNo spaSTa upalabdha che thAya che. caitanyanAapakarSadvArA paNa sarvamAM caitanyanI siddhi thAya che. ApaNAmAM caitanyanuM ochAvattApaNuM (jJAnano chuM a5adhikavikAsa) dekhAya che, tethI caitanyano taratamabhAva siddha thAya che. indriyanA apakarSanI sAthe caitanyano apakarSa dekhAya che, tathA samAna indriyavALAmAM paNa caitanyanI asamAnatA dekhAya che, A caitanya paMcendriya karatA cauridriyamAM, tenAM karatA IndriyamAM ane tenA karatA beindriyamAM alpa. alpatara, alpatama dekhAya che. tethI apakuTacaitanyavALuM paNa koika levuM joie. Ama tevA apakuTacaitanyavALA tarIke ekendriyanI siddhi thAya che. Ama anumAnathI teo sajIva siddha thAya che. bhagavAne kahyuM ke levAthI pRthvI vageremAM jIvatva che ja, emAM bemata nathI, paraMtu uparokta keTalIka dalIlo AjanA kALe buddhijIvI kadAca na paNa svIkAre, jo keTalAka vaijJAnikapayogo vagere tarapha dhyAna ApavAmAM Ave, to A badhAmAM vaijJAnika tarka-prayogathI jIvatasiddha thai zake che, tethI te tarapha khAsa dhyAna ApavA jevuM che.) tathaiva, AptavacanarUpaAgamathI paNa teo sajIva siddha thAya che. trasamAM kRmi vagere beIndriya, kIDIvagere teindriya, bhamarAvagere cairindriya, ane manuSyavagere paMcendriyajIvo sajIva che. emAM koIne virodha nathI. zi bhagavAne jIvo anaMtA kahyA te barAbara che-nema darzAve che. cha javanikAyamAM trasajIvo sauthI thoDa, temanA karatAM agninA jIvo saMkhyAtaguNA, temanA karatAM pRthvIkAyajIvo vizeSAdhika (bamaNA karatA ochA) temanA karatAM apakAyajIvo vizeSAdhikA temanA karatA vAyukAya vizeSAdhika, ane temanA karatAM vanaspatikAyajIvo $ anaMtaguNa che. nidanI sadA ariktatA A vanaspatijIvo be prakAranA che. (1) vyavahararAzinA ane (2)avyavahArarAzinA. vyavahArarAzinA phI paNa be bheda che, (1)pratyeka ane (2)sAdhAraNa. sAdhAraNa vanaspatikAya nigoda tarIke oLakhAya che. A zA .. 8 nigodanI sadA ariktatA ji. : 0319

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A B . . cAkuSThamaMjarI ___ yathA ca bhagavadupakrame jIvAnantye na doSastathA diGmAtraM bhAvyate / bhagavanmate hi SaNNAM jIvanikAyAnAmetad / alpbhutvm| sarvastokAstrasakAyikAH / tebhyaH saMkhyAtaguNAH tejskaayikaaH| tebhyo vizeSAdhikAH pRthivIkAyikAH tebhyo vizeSAdhikA apkAyikAH / tebhyo'pi vizeSAdhikA vAyukAyikAH / nabhyo'nantaguNA vanaspatikAyikAH / te ca / vyavahArikA avyavahArikAca / "golA ya asaMkhijjA asaMkhaNiggoa golaA bhaNio / ikvikkammi Nigoe aNantajIvA se muNeavvA // 1 // sijjhanti jattiyA khalu iha saMvavahArajIvarAsoo / eMti aNAivaNassairAsIo tattiA tammi // 2 // iti vacanAd yAvantazca yato muktiM gacchanti jIvAstAvanto'nAdinigodavanaspatirAzestatrAgacchanti / na ca tAvatA tasya | kAcit parihANirnigodajIvAnantyasyAkSayatvAt / nigodasvarUpaM ca samayasAgarAd avagantavyam / anAdyanante'pi kAle nigoda (1) sUkSma ane (2) bAdara ema be bhedavALI che. avyavahArarAzi mAtranigodarUpa ja che. A nigoda anaMtajIvonA ekazarIrarUpa che. AvA asaMkhyanigodo bhegA maLI eka nigoda goLaka bane che. AkhA cauda rAjalokamAM AvA asaMkhya nigodagoLako che. kahyuM che ke - "(A lokamAM)nigodagoLA asaMkhya che, eka eka goLAmAM asaMkhya nigodo che. ane eka eka nigodamAM anaMtajIvo che. saMvyavahArarAzimAMthI jeTalA jIvo siddha thAya che teTalA ja jIvo anAdivanaspati (= anAdinigoda = asaMvyavahArarAzi) mAMthI saMvyavahArarAzimAM Ave che. Ama saMvyavahArarAzimAMthI jeTalA ochA thAya teTalA asaMvyavahArarAzimAMthI pUrAtA jAya che. tethI saMvyavahArarAzinI saMkhyA haMmezA ekasarakhI ja rahe che. zaMkA :- Ama thatA thatA asaMvyavahararAzinI nigoda khAlI thaI jaze. kemake temAMthI mAtra zani ja thAya che, temAM umero to thato nathI. ane asaMvyavahArarAzi khAlI thayA bAda thoDA ja kALamAM saMvyavahararAzi paNa khAlI thaI jaze. kemake ekabAju asaMvyavahArarAzimAMthI Agamana aTakI jaze, ane bIjI bAju mokSamAM gamana cAlu raheze. Ama tamArA mate paNa saMsAra khAlI thavAnI Apatti to che ja. samadhAna :- nA ema nahi thAya. kemake asaMvyavahararAzinI nigodamAM eTalA anaMta jIvo che, ke traNe kALamAM samaye samaye ekaeka jIva bahAra nIkaLe to paNa te khAlI na thAya. Ama A nigoda akSayapAtratulya che. nigodanuM vizeSa svarUpa samayasAgara (= siddhAntaAgamarUpa samudramAMthI samajavuM. anAdianaMta kALamAM siddha thayelA, thatAM ane siddha thanArA jIvonI kula saMkhyA paNa eka nigodanA anaMtamAM bhAga jeTalI ja che.' Ama hovAthI nigoda kyAreSa khAlI thaze nahi. tethI saMsArane khAlI thavAnI ke muktajIvone pharIthI saMsAramAM 1. dvividhA jIva sAMvyavahArikA asAMvyavahArikAceti / tatra ye nigodAvasthAta udRtya pRthivIkAyikAdibhedeSu vartante te lokeSu dRSTipathamAgatAH santaH pRthivIkAyikAdivyavahAramanupatantIti vyavahArikA ucyante / te ca yadyapi bhUyo'pi nigodAvasthAmupayAnti tathApi tesAMvyavahArikA eva, saMvyavahAre patitatvAt / ye punaranAdikAlAdArabhya nigodAvasthAmupagatA evAvatiSThante tevybhaarpthaatiittvaadsaaNvyvhaarikaaH| prajJApanATIkAyAM sU. 234 / 2. chAyA-golAca asaMkhyeyAH asaMkhyanigodo golako bhaNitaH / ekaikasmin nigode anantajIvA jJAtavyAH // 1 // sidhyanti yAvantaH khalu iha saMvyavahArajIvarAzitaH / AyAnti anAdivanaspatirAzitastAvantastasmin // 2 // 1. zaMkA:- siddhanA jIvomAM satata vadhAro anAdikALathI anaMtakALa sudhI thAya. ane chatAM haMmezA siddhanA jIvo nigodanA ja jIvo karatA anaMtamAM bhAgye ja rahe A vAta buddhigama nathI. samAdhAna :- alabatta, A vAta ApaNA jevA chIcharI dRSTivALA mATe zraddhAga ja che, chatAM A gaNitanA STAMtathI kathaMcita buddhigama paNa banAvI zakAya che. dasane traNa vaDe bhAgo. (10 + 3) jayAM sudhI ni:zeSa javAba na Ave, tyAM sudhI bhAgAkAra cAlu rAkho. javAba. (3.333333....) yAvata anaMta 13 muko. have pucho zeSa bacI? javAba hA. pra. hajI keTalIvAra bhAgAkAra thaI zakaze? ja, anaMtIvAra. pra. jeTalIvAra bhAgAkAra karyo tenAthI vadhuvAra bhAgAkAra thaI zakaze? ja. mAtra vadhuvAra ema nahi paNa anaMtagaNavAra bhAgAkAra thaI zakaze. arthAta lakhelA anaMta '3 karatA lakhI zakAya evA "3 anaMtagaNa che. kAvya-29 8320

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cAhamaMjarI ye kecinnivRtAH nirvAnti nirvAsyanti ca te nigodAnAmanantabhAge'pi na vartante nAvartiSata na vartsyanti / tatazca kathaM muktAnAM bhavAgamanaprasaGgaH, kathaM ca saMsArasya riktatAprasaktiriti / abhipretaM caitad anyayUthyAnAmapi / tathAcoktaM vArtikakAreNa - " ata eva ca vidvatsu mucyamAneSu santatam / brahmANDalokajIvAnAmanantatvAd azUnyatA // 1 // atyanyUnAtiriktatvairyujyate parimANavat / vastunyaparimeye tu nUnaM teSAmasambhavaH // 2 // " iti kAvyArthaH // 29 // AvavAnI Apatti nathI. bIjAo paNa A vAta mAnya rAkhe che. vArtikakAre kahyuM che ke "A brahmAMDamAM jIvo ananta hovAthI prAjJa jIvo satata mukta thatA hovA chatAM, saMsAra zUnya thaze nahi." // 1 // je vastu parimANavALI (=parimita) hoya te ja ochI thAya, ane khAlI thAya tema saMbhave. paraMtu aparimita vastumAM tema (=ochA thavuM ane khAlI thavuM) saMbhavatuM nathI. !! 2 !!" 1. jai Ai hoi pucchA jiNANa maggaMmi uttaraM taiyA / ikkassa - nigoyassa, vi anaMtabhAgo ya siddhigao // chAyA - yadA bhavati pRcchA jinAnAM mArge uttaraM tadA / ekasya nigodasyApi anaMtabhAgaH siddhigataH // navatattvaprakaraNe gAthA 60 || - pharIthI anaMtIvAra bhAgAkAra karo. pharIthI uparokata praznottarI karo. javAbamAM koi phera kharo ? nA. jarAya nahIM. basa Aja pramANe nigoda ane siddha aMge samajavuM. A dRSTAMtathI be siddhAMta sthApI zakAya. (1) 'koi paNa pravRtti kayAreka to samApta thAya ja evo ekAMta nathI. (2) 'koipaNa moTI saMkhyAmAMthI paNa satata hAni thAya to eka kALe te saMkhyA pUrI ja thai jAya' tevo ekAnta niyama nathI. anaMtAnaMta nigoda evI moTI saMkhyA che, ke jemAMthI jIvo satata ochA thatAM hovA chatAM te kayAreya aMta pAmaze nahIM. ahIMM asalpanAthI dasatulya nigoda, lakhAyelA '34 tulya siddhasaMkhyA, lakhI zakAya tevA '3" jevI bhavyajIvonI saMkhyA. alabata A deSTAntamAM bAdabAkIne badale bhAgAkArano Azaro lIdho che. chatAM pratyeka bhAgAkAra mULasaMkhyAmAM ghaTADo to thAya ja che. A muddAne ja lakSyamAM rAkhI A dRSTAnta batAvyuM che. dasanI saMkhyAmAM bhAgAkArathI satata ghaTADo thavA chatAM anaMtA bhAgAkAra pachI paNa te saMkhyA ni:zeSa nahIM thAya, tema anaMtAnaMta nigodamAMthI eka-ekanI bAdabAkIthI satata ghaTADo thavA chatAM e saMkhyA kyAreya pUrI nahIM thAya, eTaluM ja samajavA puratuM A dRSTAnta che. vAstavamAM traNe kALa nA samaya karatAM nigodanA jIvonI saMkhyA dhaNI moTI hovAthI, tathA siddhanA jIvo traNakALanA samayo karatAM alpa hovAthI nigodanA jIvo siddha jIvo karatAM haMmezA anantaguNa ja rahevAnA . nigoThanI sadA riktatA 8321

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::::::::: ja::::: :::::::::: cAlAkaWjarI adhunA paradarzanAnAM parasparaviruddhArthasamarthakatayA matsaritvaM prakAzayan sarvajJopajJasiddhAntasyAnyonyAnugatasarvanayamayatayA mAtsaryAbhAvamAvirbhAvayati - anyo'nyapakSapratipakSabhAvAd yathA pare matsariNaH pravAdAH / nayAnazeSAnavizeSamicchan na pakSapAtI samayastathA te // 30 // prakarSeNa udyate pratipAdyate svAbhyupagato'rtho yairiti prvaadaaH| yathA yena prakAreNa / pare bhavacchAsanAd anye / / pravAdAH-darzanAni / matsariNaH atizAyane matvarthIyainvidhAnAt sAtizayAsahanatAzAlinaH krodhakaSAyakaluSitAntaHkaraNAH santaH pakSapAtinaH, itarapakSatiraskAreNa svakakSIkRtapakSavyavasthApanapravaNA vartante / kasmAd hetormatsariNaH / ? ityAha / anyo'nyapakSapratipakSabhAvAt / pacyate vyaktIkriyate sAdhyadharmavaiziSTyena hetvAdibhiriti pakSa:- kakSIkRtadharmapratiSThApanAya saadhnopnyaasH| tasya pratikUlaH pakSaH prtipkssH| pakSasya pratipakSo-virodhI pakSaH prtipkssH| tasya bhAvaH pkssprtipkssbhaavH| anyo'nyaM parasparaM yaH pkssprtipkssbhaavHpkssprtipksstvmnyo'nypkssprtipkssbhaavstsmaat|| syAdvAdanI apakSapAtitA paradarzanakAro paraspara viruddhaarthanA pratipAdaka che. tethI teo ekabIjA sAthe matsarabhAva rAkhe che. paraMtu sarvajJapraNItasiddhAMto paraspara anuviddha thayelA sarvanayothI sabhara che. ane koinA para paNa matsarabhAva vinAnA che. ItyAdi darzAvatA kavivara kahe che. kAvArtha :- paravAdIo paraspara pakSa-pratipakSabhAva dharAvatA hovAthI ekabIjApara matsarabhAva rAkhe che, paraMtu tArA siddhAMto sarva nayone samAnarUpe jotA hevAthI pakSapAtI nathI. parapravAdIono parasparamatsarabhAva (pravAda = svAbhimataarthanuM deDhapratipAdana karato vAda.) he prabhu! ApanA zAsanane nahi pAmelA bIjAo durAgrahane vaza thayA che, ane paraspara pakSa-pratipakSabhAva rAkhe che. A pakSa-pratipakSabhAvane kAraNe te bIjAo atyaMta asahiSNu ane krodhathI kaluSita hRdayavALA banyA che. tathA paraspara matsara (parapakSano tiraskAra ane svapakSano aMdhapakSapAta) dhAre che. "matsaraLa:' zabdamAM "matsara' zabdane matvathIya "i" pratyaya lAgyo che. A i pratyaya "sAtizaya arthadyotaka che. hetuvageredvArA sAdhyathI yuktarUpe jenuM kathana thAya te pakSa. paravAdIo matsaravALA che tema siddha karavA hetu tarIke anyonyapakSapratipakSabhAvAdaH pada mukyuM che. pratipakSa = pakSano virodhI = pratikULa pakSa. paravAdIo paraspara pakSapratipakSabhAva dharAve che te | asiddha nathI. jUo daSTAMta tarIke mImAMsakono pakSa:- "zabdanitya che. bauddho mATe A ja pratipakSa che. bauddhono pakSa che- "zabda | anitya che. A ja mImAMsako mATe pratipakSa che kemake bauddho zabdane anitya TheravavA mahenata kare che ane e mImAMsako zabdane nitya TheravavA prayatnazIla che. A ja pramANe anyatra paNa samajavuM. samaya = jenAdvArA jI zabda samyaga arthane pAme che. arthAta samaya = saMketa. (ahIM "sam + dhAtune "punAgni ghA evA je siddhahemasUtrathI "gha" pratyaya thayo che.)athavA samyaga (=aviparItapaNAthI) jJAta thAya jIvAjIvAdipadArtho phradara che jenAthI, te samaya = siddhAMta. athavA jemAM jIvAdipadArtho potAnA samyaga = yathArtha svarUpamAM pratiSThA pAmyA 1. bhUmanindAprazaMsAsu nityayoge'tizAyane / saMbandhe'stivivakSAyAM bhavanti matubAdayaH / kAvya-30 E ? ja:::::::::::::: :::::::::::::::::::::::: 1. :::::

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syAmaMjarI tathAhi / ya eva mImAMsakAnAM nityaH zabda iti pakSaH, sa eva saugatAnAM pratipakSaH / tanmate zabdasyAnityatvAt / ya eva saugatAnAmanityaH zabda iti pakSaH, sa eva mImAMsakAnAM pratipakSaH / evaM sarvaprayogeSu yojyam / tathA = tena prakAreNa te tava / samyak eti gacchati zabdo'rthamanena iti "punnAni ghaH / " samaya: saMketaH / yadvA samyag avaiparItyena che. Iyante= jJAyante jIvAjIvAdayo'rthA anena iti samaya:- siddhAntaH / athavA samyag ayante=gacchanti jIvAdayaH padArthAH svasmin svarUpe pratiSThAM prApnuvanti asmin iti samayaH = AgamaH / na pakSapAtI = naikapakSAnurAgI / pakSapAtitvasya hi kAraNaM matsaritvaM parapravAdeSu uktam / tvatsamayasya ca matsaritvAbhAvAd na pakSapAtitvam / pakSapAtitvaM hi matsaritvena vyAptam, vyApakaM ca nivarttamAnaM vyApyamapi nivartayati iti matsaritve nivartamAne pakSapAtitvamapi nivartata iti bhAvaH / tava samaya iMti vAcyavAcakabhAvalakSaNe sambandhe sssstthii| sUtrApekSayA gaNadharakartRkatve'pi samayasya arthApekSayA bhagavatkartRkatvAd vAcyavAcakabhAvo na virudhyate / "atthaM bhAsai arahA suttaM gaMdhati gaNaharA NiuNaM" iti vacanAt / athavA utpAdavyayadhrauvyaprapaJcaH=samayaH / teSAM ca bhagavatA sAkSAnmAtRkApadarUpatayAbhidhAnAt / tathA cArSam - "uppannei vA vimekvA vejJa vA' tyaroSaH // che te samaya = Agama. he nAtha ! tArA Agama ke tArA siddhAMto pakSapAtI nathI, kemake matsarI nathI. parapravAdomAM pakSapAtanuM kAraNa matsara batAvyuM . Ama pakSapAtipaNe matsaripaNAne vyApta che. (arthAt matsaranI hAjarImAM ja pakSapAta hoya, ane matsaranA abhAvamAM pakSapAta na ja hoya) nivRtta thato matsararUpa vyApaka pakSapAtarUpa potAnA vyApyane paNa nivRtta kare che. tethI tArA AgamamAMthI dUra raheto matsarabhAva pakSapAtane paNa dUra rAkhe che- A bhAva che. kAvyamAM tava samayaH" (=tArA siddhAMta) ema SaSTIvibhaktino nirdeza vAcyavAcakabhAvasaMbaMdhane darzAve che. arthAt bhagavAna AgamanA vAcaka (=prarUpaka) che. zaMkA :- AgamasUtronI racanA gaNadharabhagavaMtoe karI che. tethI bhagavAnane AgamanA vAcaka kahI zakAya nahi. samAdhAna :- bezaka, AgamasUtro gaNadhararacita che. chatAM paNa e AgamonA arthanA prarUpaka to bhagavAna ja che. tethI bhagavAnane AgamanA vAcaka kahevAmAM virodha nathI. tethI bhagavAnano AgamasAtheno vAcyavAcakabhAva saMbaMdha paNa susaMgata che. kahyuM che ke "arihaMto arthane prakAze che. ane gaNadharo sUtronI suMdara racanA kare che." athavA Agama utpAda, vyaya ane dhrauvyano vistAra che. ane utpAda, vyaya, dhrauvyarUpa mAtRkA = bIjapadonA prakAzaka arihaMto ja che. AgamamAM kahyuM ja che ke "(sarva padArtho) utpanna thAya che, vigama (nAza)thAya che ane dhruva (=sthira) rahe che." syAAdadvArA sarvanayonI maitrI he nAtha ! ApanA siddhAMto matsarabhAva vinAnA che, kemake anekAntavAdamaya che. A anekAntavAda sarvanayonA samUrUpa che ane naigamaAdisarvanayone samAnarUpe jUe che, ane mAnya rAkhe che. jema chUTA motIone eka doro joDe che, ane tyAre e ja motIo 'hara' nA hulAmaNA nAmane pAme che. te pramANe bhinna-bhinna arthavALA nayo syAdvAdarUpa dorIthI guMthAvAthI 'zrutapramANa' nAma pAme che. zaMkA :- nayo pRSTha avasthAmAM jo virodhI hoya to bhegA thAya tyAre virodha vinAnA zI rIte bane ? samAdhAna :- jema yogya ane madhyastha nirNAyakane pAmI paraspara vivAda karatA vAdIo paNa vivAda 1. phremasUtra 1-3-130 | 2. chAyA-arthe mAvataeNDan mUtra prabanti jaLadharA nipuNam / vizeSAvavamAgye 1666 | syAdvAdadvArA sarcanayonI maitrI 9323

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' cAkuThajarI kAkA ___ matsaritvAbhAvameva vizeSaNadvAreNa samarthayati / nayAnazeSAnavizeSamicchan iti / azeSAn samastAn nayAn naigamAdIn, avizeSaM =nirvizeSaM yathA bhavati, evam icchan AkAGkSan sarvanayAtmakatvAdanekAntavAdasya / yathA vizakalitAnAM muktAmaNInAmekasUtrAnasyUtAnAM hAravyapadezaH, evaM pRthagabhisandhInAM nayAnAM syAdvAdalakSaNaikasUtraprotAnAM zrutAkhyapramANavyapadeza iti / nanu pratyekaM nayAnAM virUddhatve kathaM samuditAnAM nirvirodhitA ? ucyate / yathA hi | samIcInaM madhyasthaM nyAyanirNatAramAsAdya parasparaM vivadamAnA api vAdino vivAdAd viramanti, evaM nayA anyo'nyaM - // vairAyamANA api sarvajJazAsanamupetya syAcchabdaprayogopazamitavipratipattayaH santaH parasparamatyantaM suhRdbhUyAvatiSThante / evaM ca sarvanayAtmakatve bhagavatsamayasya sarvadarzanamayatvamaviruddhameva, nayaspatvAd darzanAnAm // . na ca vAcyaM tarhi bhagavatsamayasteSu kathaM nopalabhyate iti / samudrasya sarvasarinmayatve'pi vibhaktAsu tAsu / anuplmbhaat| tathA ca vaktRvacanayoraikyamadhyavasya zrIsiddhasenadivAkarapAdAH- "udadhAviva sarvasindhavaH samudIrNAstvayi | nAtha ! dRSTayaH / na ca tAsu bhavAn pradRzyate pravibhaktAsu saritsvivodadhiH" // anye tvevaM vyAcakSate / yathA anyonyapakSapratipakSabhAvAt pare pravAdA matsariNastathA tava samayaH sarvanayAn madhyasthatayAGgokurvANo na matsarI / yataH kathaMbhUtaH / pakSapAtI-pakSamekapakSAbhinivezam pAtayati tiraskarotIti pakSapAtI, rAgasya jIvanAzaM naSTatvAt / atra ca vyAkhyAne matsarIti vidheyapadam pUrvasmiMzca pakSapAtIti vizeSaH / atra ca kliSTAkliSTavyAkhyAnaviveko vivekibhiH / svayaM vArtha | ti vyiArthaH | 30 || choDane eka thAya che, tema paraspara virodhabhAva rAkhatA no paNa sarvajJanA zAsanane pAmI tathA "syA zabdanA saMyogathI paraspara virodhabhAva choDI ekabIjAnA khAsa mitro bane che, tethI sarvanayarUpajinazAsana A sarvadarzanamaya che ema kahevuM khoTuM nathI. kemake bIjA badhA darzana nayarUpa che. jainadarzanane samudranI upamA zaMkA :- bhagavAnanuM zAsana jo sarvadarzanamaya heya, to sarvadarzanamAM jinazAsana kema upalabdha thatuM nathI? samAdhAna :- samudra sarvanadImaya che. chatAM te te nadIomAM ( nadI avasthAmAM) samudra upalabdha thato nathI. tema jainadarzana sarvadarzanamaya che. chatAM tene darzanonI svataMtra-(vibhakta) avasthAmAM jainazAsana upalabdha na thAya, temAM koI vismaya nathI. A ja bAbatane vaktA ane vacana vacce kathaMcita abhedano adhyavasAya karI zrI siksena divAkarasUri mahArAjA kahe che - bajema samudramAM badhI nadIo maLe che. tema tenAtha! tArAmAM(tArA vacanamAM) sarvadaSTio (badhA darzano) samAveza pAme che. te vibhakta nadIomAM jema samudra dekhAto nathI, tema te darzanomAM tuM dekhAto nathI." A kAvyanI bIjAo A pramANe vyAkhyA kare che. anyonyapakSapratipakSabhAva levAthI bIjAo matsarI che paraMtu sarvanayane svIkAratA tArA siddhAMto pakSapAtI hevAthI matsarI nathI. pakSapAtImAM pala eka pakSapratyenI pakkaDa. A pakSano pAta = nAza karanAra pakSapAtI kahevAya. sarvajJamAMthI rAgano sarvathA nAza thai | zika gayo hovAthI sarvajJa pakSapAtI che. tethI temanA siddhAMta paNa pakSapAtI che. A vyAkhyAmAM vidheyapada tarIke matsariNa: pada levAnuM. TIkAkAre karelI vyAkhyAmAM pakSapAtI pada vidheya hatuM. baMne vyAkhyAmAM ATalo ? ja phera che. A be vyAkhyAmAMthI kai vyAkhyA saraLa che, ane kaI vyAkhyA samajavAmAM durgama che? teno nirNaya Bii TIkAkAre vivekI vALe para choDyo che. tAntrizallAMtrizistiotre 4-15 / Eii che kAvya-30. ::::::::::::: 3245

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* ** 3 : ::::::: : cAkuTamaMjarI itthazAraM katipayapadArthavivecanadvAreNa svAmino yathArthavAdAkhyaM guNamabhiSTutya samagravacanAtizayavyAvarNane svasyAsAmarthya dRSTAntapUrvakamupadarzayan auddhatyaparihArAya bhaGgyantaratirohitaM svAbhidhAnaM ca prakAzayan nigamanamAha vAgvaibhavaM te nikhilaM vivektumAzAsmahe ced mahanIyamukhya / loma jaGghAlatayA samudraM vahema candradyutipAnatRSNAm // 31 // vibhava eva vaibhavaM / prajJAditvAt svArthe'N / vibhorbhAvaH karma ceti vA vaibhavam / vAcAM vaibhavaM vAgvaibhavaM vacanasaMpatprakarSam / vibhorbhAva iti pakSe tu sarvanayavyApakatvam / vibhuzabdasya vyApakaparyAyatayA rUDhatvAt / te tava saMbandhinaM nikhilaM kRtsnaM vivektuM vicArayituM ced yadi vayamAzAsmahe icchaamH| he mahanIyamukhya-mahanIyAH pUjyAH paJca parameSThinasteSu mukhyaH pradhAnabhUtaH, AdyatvAt / tasya saMbodhanam // bhagavAnano vacanAtizaya avarNanIya A vA keTalAka padArthonuM vivecana karavAArA kavie prabhunA yathArthavAditA guNanI bharapUra stuti karI. "chatAMpaNa bhagavAnanA samasta vacanaezvaryanuM azeSanirUpaNa karavAnuM sAmarthya potAnAmAM nathI, ema kavi daSTAMtapUrvaka batAve che. Ama karIne teo potAnI uddhatAIno tyAga kare che. tathA prakArAntare potAnuM zuM nAma pragaTa karatAM kahe che. . kAvArtha:- he pUjayomAM pradhAna = mukhya! jo tArA saghaLAya vacanavaibhavanuM varNana karavAnI vAMchA che ame rAkhIe, to amArI A vAMcha, vegavAna levA mAtrathI samudra tarI javAnI vAMchA jevI, ane caMdranA A kiraNonuM pAna karavAnI vAMchA jevI che. (arthAta A vAMchA azakyaviSayaka che.) | (1)vibhava = vaibhava. prajJaAdizabdonI jema vibhavane svArthamAM(tra potAnA ja arthamAM, arthAta arthamAM vadhAro ghaTADo thayA vinA) "aNa pratyaya lAgyo. athavA (2) vibhu (=vyApaka) no bhAva ke karma A arthamAM vibhu zabdane "aNa' pratyaya lAgyo. ane vaibhava' zabda banyo. vAvaibhava = vANInI utkRSTa saMpatti vibharbhAva ( vibhuno bhAva)= vaibhava evI vyutpatti laIe to vAvaibhava = sarvanayomAM vyApakatA. kemake vibhu zabda "vyApaka arthamAM rUDha che. mahanIya = pUjaya = paMca parameSThI. temAM mukhya = arihaMta. he pUjayomAM mugaTa! che tArA samasta vacanavaibhavano vicAra karavAnI icchA jo ame karIe to ahIM pUrvArdhano artha pUrNa thayo. . kevA chIe? uttarAddhamAM batAvaze) siddha karatA arihaMtanI adhika pUjayatA zaMkA:- arihetopAse bhale vacanAtizaya che! chatAM paNa teo siddha karatAM to ochA guNavALA ja che che. kemake (1)siddhoe sarvakarmanA kSayathI badhA guNo prApta karyA che. jayAre arihaMtane hajI adhAtikanA nuM layathI prApta thatA guNo meLavavAnA bAkI che. vaLI (2) arihaMto paNa dIkSAkALe siddhone namaskAra kare che. $ zrutakevaLI zrIbhadrabAhusvAmIe kahyuM che ke "siddhone namaskAra karI teNe (arihaMte) abhigraha grahaNa karyA che? namaskAra karavAyogya vyakti namaskAra karanAra karatA adhikaguNasaMpanna , te sarvavidita che. tethI che che. paMcaparameSTImAM mukhya tarIke arihaMta nahi paNa siddho gaNAvA joie. samAdhAna :- bezaka, tame kahyA, te be aMze siddho arihaMta karatAM vadhu pUjaya che. paraMtu ApaNI apekSAe A B bhagavAnano vacanAtizaya avarNanIya che ke 2325

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:::::::::::::: ::::: %8 cAlakaWjarI nanu siddhebhyo hInaguNatvAd arhatAM kathaM vAgatizayazAlinAmapi teSAM mukhyatvam ? na ca hInaguNatvamasiddham / / pravrajyAvasare siddhebhyasteSAM namaskArakaraNazravaNAt / "kAUNa namukkAraM siddhANamabhiggahaM tu so giNhe " iti / 6 zrutakevalivacanAt / maivam / ahaMdupadezenaiva siddhAnAmapi parijJAnAt / tathA cArSam- "arahantuvaeseNaM siddhA Najjati | teNa arahAI" iti / tataH siddhaM bhagavata eva mukhyatvam / yadi tava vAgvaibhavaM nikhilaM vivektumAzAsmahe tataH kimityAhI lakSema ityAdi / tadA ityadhyAhAryam / tadA jaGghAlatayA jAGghikatayA vegavattayA samudraM la ma kila samudramiva atikramAmaH / tathA vahema =dhArayema / candradyutInAM candramarIcInAM pAnaM, candradyutipAnam / tatra tRSSA =tarSo'bhilASa iti yAvat candradyutipAnatRSNA tAm ubhayatrApi sambhAvane saptamI / yathA kazciccaraNacaGkramaNavegavattayA myAnapAtrAdi antareNApi samudraM lacitumIhate yathA ca kazciccandramarIcIramRtamayoH zrutvA culukAdinA pAtumicchati, na caitavayamapi | zakyasAdhanam / tathA nyakSeNa bhavadIyavAgvaibhavavarNanAkAkSApi azakyArambhapravRttitulyA / AstAM tAvat tAvakInavacanavibhavAnAM sAmastyena vivecanavidhAnam, tadviSayAkAGkSApi mahat sAhasamiti bhAvArthaH // ___ athavA 'laghu zoSaNe' iti dhAtorloma-zoSayema samudraM jaghAlatayA atirNhsaa| atikramaNArthalostu prayoge durlabhaM parasmaipadamanityaM vA Atmanepadamiti / atra ca auddhatyaparihAre'dhikRte'pi yad 'AzAsmahe'. ityAtmani bahuvacanamAcAryaH prayuktavAstaditi sUcayati yad vidyante jagati mAdRzA mandamedhaso bhUyAMsaH stotAraH, iti bahuvacanamAtreNaM / / na khalu ahaGkAraH stotari prabhau zaGkanIyaH / pratyuta nirabhimAnatAprAsAdopari patAkAropa evAvadhAraNIyaH // iti / kaavyaarthH|| 31 // eSu ekatriMzati vRtteSu upajAticchandaH // siddha karatA paNa arihaMto ja vadhu pUjaya che. kAraNa ke siddhonI ApaNane oLakhANa karAvanAra arihaMta che. kahyuM ja che ke "arihaMtanA upadezathI ja siddhonuM jJAna thAya che. tethI arihaMto AdimAM ( prathama) che." tethI arihaMto ja ApaNI apekSAe adhika pUjanIya che. tethI paMcaparameSThIomAM prathama che. have A arihaMtanAtamAma vAvaibhavane kahevAnI icchAvALa kevo che? te TAMtathI darzAve che. koI vyakti pagethI jhaDapathI cAlI zakato hoya, teTalA mAtrathI vahANanI sahaya lIdhA vinA samudra oLaMgI javAnI icchA rAkhe. athavA candranA kiraNo amRtamaya heya che. tema sAMbhaLIne koI vyakti khobe khobe candranA kiraNo pIvAnI jhaMkhanA rAkhe, to A banne vyaktinI A baMne icchA kayAreya paNa pUrNa na thAya. basa, tema ja! tArA saMpUrNa vacanabhavanuM vistArathI varNana karavAnI icchA paNa azakyano AraMbha karavAnI pravRttitulya che. arthAta tArA zuM vacanabhavanuM samastarUpe vivecana karavAnI ceSTA to javA do, AvI icchA karavI e paNa mehasAhasarUpa jache. athavA "ladhu dhAtu zoSaNa arthamAM Ave che. tethI ahIM ame vegathI samudranuM zoSaNa karavA icchIe chIe evo artha paNa sUcita thAya che. atikramaNa (=ulaMghana) arthamAM "ttAi dhAtuno prayoga parasmapadamAM thato nathI. athavA dhAtanA prayoga AtmAnapadamAM thavAnA niyamo anitya sevAthI parasmapadanuM rUpa nirdoSa che. zaMkA :- A kAvyamAM kavi ekabAju uddhatAIno tyAga karavAnI ceSTA kare che, ane bIjIbAju, AzAsmahe prayogamAM potAnAmATe bahumAnasUcaka bahuvacanano prayoga kare che, aIM paraspara virodha che. samAdhAna :- ahIM virodha nathI, kemake bahuvacanano prayoga potAnA paranA bahumAnathI nathI thayo, paraMtu A mArA jevA maMdabuddhivALA stutikaranArAo A jagatamAM ghaNAM che. tema sUcavavA thayo che, tethI kharekhara che to A bahuvacanano prayoga kavinI nirAbhimAnatAne ja sUcave che. A badhA ekatrIza kAvyo upajAti chaMdamAM hatA ..... 1. chAyA-kRtvA namaskAraM siddhebhyo'bhigrahaM tu so'grahIt / Avazyake / 2 // chAyA-arhadupadezena siddhA jJAyante.tenArhadAdiH / vizeSAvazyakabhASye 3213 / 3. haimadhAtupArAyaNe bhvAdigaNe dhA 18 / kAvya-31 .:::::::::::::::::

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da ============== sthApnamaMjarI evaM vipratArakaiH paratIrthikairvyAmohamaye tamasi nimajjitasya jagato'bhyuddharaNe'vyabhicArivacanatAsAdhyenAnyayogavyacchedena bhagavata eva sAmarthya darzayan tadupAstivinyastamAnasAnAM puruSANAmaucitIcaturatAM pratipAdayatiidaM tattvAtattvavyatikarakarAle'ndhatamase - nAnAlAvAriva hatapareDhAM vinihitam | taduddhartuM zakto niyatamavisaMvAdivacana stvamevAtastrAtastvayi kRtasaparyAH kRtadhiyaH // 32 // idaM pratyakSopalabhyamAnaM jagad-vizvam, upacArAd jagadvartI jnH| hataparaiH hatAH= adhamA ye pare tIrthAntarIyA hatapare taiH / mAyAkArairiva aindrajAlikairi zAmbarIyaprayoganipuNairiva iti yAvat / andhatamase nibiDAndhakAre / hA iti khede| vinihitaM-vizeSeNa nihitaM sthApitaM pAtitamityarthaH / andhaM karotItyandhayati, andhayatItyandhaM tacca uddhAraktA anyayoga cavaccheda [pArve batAvyuM tema ThaganArA paratIrthikonA upadezathI A jagata vyAmoharUpa aMdhakAramAM magna baneluM che. aMdhakAramAM magna banelA A jagatano uddhAra karavAmAM mAtra bhagavAna ja samartha che, tema kavi havenA ja blokamAM anyayogavyavacchedadvArA darzAve che. tathA bhagavAna ja avisaMvAdivacanavALA che tema darzAvavAthI anyayogavyavaccheda siddha thaI zake. tethI mAtra bhagavAna ja avisaMvAdivacanayogavALA che, tema paNa A kAvyamAM darzAve che. ane sAthe-sAthe AvA bhagavAnanI upAsanAmAM lAgelA prAjJa puraSonI aucitya caturatAnuM nirUpaNa karatA kavi kahe, kAvArtha:- kezaraya! indrajAlikonI jema adhamaparavAdIoe tatva ane atatvanA mizraNathI bhayaMkara thayelA aMdhakAramAM A jagatane DUbADyuM che. temAMthI A jagatano uddhAra karavAmAM avisaMvAdivacanavALA tame ja cokkasa zaktimAna cho. tethI buddhizALI puruSo tArI ja sevA kare che. jagata' zabdathI upacAra dvArA jagatamAM rahelA jIvo" evo artha karavo. hApare = adhama paratIrthiko. mAyAkAra = indrajAlika = zambara nAmanA asuranI jema mAyAprayogomAM kuzaLa. "hA pada khedasUcaka che. vinihita = sthapAyuM che. aMdhatamasa = aMdha kare tevo aMdhakAra. ("samavAdhAta tamasa: sUtrathI andhazabda sAthenA samAsamAM 'tamasa' zabda "tamasa' ema akArAnta banyo.)ahIM dravyaaMdhakAra (=bAhya aMdhakAra) ne choDI bhAvaaMdhakArano nirdeza che te batAvavA kahe che - tattva ane atatva aMgenA vyatikarathI A gADha cheaMdhakAra bhayaMkara banyo che. tattvamAM atattvanI buddhi, ane atatvamAM tattvanI buddhirUpa vyatikara (svabhAva viparitya)ahIM samajavAno che. tethI alpatamasa = mithyAtvamohanIyakarma. kemake mithyAtvanuM lakSaNa che ke, pharI tatvamAM atatvanI ane atattvamAM tattvanI buddhi karAvavI. Aja stutikAra zrI hemacaMdrAcArye yogazAstramAM re kahyuM paNa che ke "adevamAM devanI buddhi, agurumAM gurunI buddhi tathA adharmamAM dharmanI buddhi mithyAtva che." tethI pUrvArdhano artha Avo thayo-jema suzikSita vyaktine paNa bhUlAvavAmAM catura indrajAliko tevA prakAranA Bii auSadha, matra ke hathacAlAkI vageredvArA sabhAnA lokone mAyAvI aMdhakAramAM magna kare, tema paratIrthikoe sara. mAyA tu zAmbarI / zambarAkhyasyAsurasya iyaM zAmbarI / abhidhAnacintAmaNau / 8i uddhAraktA anyayoga vyavaccheda 327 xxx

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yAkuLamaMjarI tattamazcetyandhatamasam / "samavAndhAt tamarsaH" ityatpratyayaH, tasmin andhatamase / kathaMbhUte'ndhatamase iti dravyAndhakAravyavacchedArthamAha tattvAtattvavyatikarakarAle / tattvaM cAtattvaM ca tattvAtattve tayorvyatikaro = vyatikIrNatA =vyAmizratA=svabhAvavinimayastattvAtattvavyatikarastena karAle= bhayaGkare / yatrAndhatamase tattve'tattvAbhinivezaH atattve ca tattvAbhiniveza ityevaMrUpo vyatikaraH saMjAyata ityarthaH / anena ca vizeSaNena paramArthato mithyAtvamohanIyameva andhatamasam tasyaiva IdRkSalakSaNatvAt / tathA ca granthAntare prastutastutikArapAdAH - "adeve devabuddhiryA gurudhIragurau ca yA / adharme dharmabuddhizca mithyAtvaM tadviparyayAt " // tato'yamarthaH / yathA kila aindrajAlikAstathAvidhasuzikSitaparavyAmohanakalAprapaJcAH tathAvidhamauSadhImantrahastalAghavAdiprAyaM kiJcitprayujya pariSajjanaM mAyAmaye tamasi majjayanti tathA paratIrthikairapi tAddakaprakAraduradhItakutarkayuktIrupadarzya jagadidaM vyAmohamahAndhakAre nikSiptamiti / tajjagaduddhartuM - mohamahAndhakAropaplavAt kraSTum niyataM=nizcitam tvameva nAnyaH zaktaH = samarthaH / kimarthamitthamekasyaiva bhagavataH sAmarthyamupavarNyate ? iti vizeSaNadvAreNa kAraNamAha / avisaMvAdivacanaH / kaSacchedatApalakSaNaparIkSAtrayavizuddhatvena phalaprAptau na visaMvadatItyevaMzIlamavisaMvAdi / tathAbhUtaM vacanamupadezo yasyAsAvavisaMvAdivacanaH / avyabhicArivAgityarthaH / yathA ca pAramezvarI vAg na visaMvAdamAsAdayati tathA tatra tatra syAdvAdasAdhane darzitam // kaSAdisvarUpaM cetthamAcakSate prAvacanikAH- "pANavahAIANaM pAvaTThANANa jo u paDiseho // jhANajjhayaNAINaM jo ya vihI esa dhammako // 1 // bajjhANuTThANeNaM jeNa Na bAhijjae tayaM NiyamA / saMbhavai ya parisuddhaM so paNa dhammammi chaiutti // 2 // jIvAibhAvavAo baMdhAipasAhago ihaM tAvo // eehiM parisuddho dhammo dhammattaNamuvei // 3 // tIrthAntarIyAptA hi na prakRtaparIkSAtrayavizuddhavAdina iti te mahAmohAndhatamasa eva jagat pAtayituM samarthAH, na punastaduddhartum / ataH paNa kutarkathI bharelI yuktio darzAvIne A jagatanA lokone vyAmoharUpa aMdhakAramAM mukI dIdhA che. (he nAtha!) tethI mahamoharUpa aMdhakAranI pIDAmAMthI A jagatano uddhAra karavA nizcita tame ja zaktimAna cho, bIjAo nahi. kemake kaSa, cheda ane tApa parIkSAmAM vizuddha ane phaLanI prAptimAM visaMvAda vinAnA vacano mAtra tArA ja che, anyanA nahi. bhagavAnanI vANI visaMvAda vinAnI che e vAta pUrve syAdvAdane siddha karatI vakhate vAraMvAra darzAvI gayA chIe. kaSa vagerenuM svarUpa siddhAMtajJo kAdinuM svarUpa AvuM batAve che- prANavadha = hiMsAvagere pApasthAnono je niSedha che. te khane dhyAnaadhyayana vagerenI ne vidhi (= vidhAna) che. te dharma bhATe uSa che. // 1 // (4 dharmamAM yA vidhiniSedha yathArtha darzAvyA hoya te dharma kaSazuddha bane che. )"je bAhyakriyAo kaSa ( = vidhiniSedha)ne bAdha na pahoMcADe, paraMtu puSTa kare ane parizuddha hoya, te kriyAo dharma mATe cheda che." / / 2 / (je dharmanA bAhya anuSThAno kaSazuddha vidhiniSedhanA bAdhaka nahi, paNa sAdhaka ane poSaka bane te dharma chedaparIkSAmAM saphaLa thayo gaNAya) "jIvavagere bhAvonI prarUpaNA baMdhavagereno prasAdhaka hoya te tApa gaNAya. A traNethI je dharma zuddha hoya te dharmapaNAne pAme. ||3|| (va-anuvAhitattvonuM nityAnityattvavageresva3pa khevaM darzAve 3, bhethI chavanA aMdha ane bhokSa vagere tattvo tathA sukhadu:khavagere tAttvikarUpe susaMgata bane. A pramANe jIvAditattvonI prarUpaNA karanAra dharma ja tApazuddha bane che.) AgaLa darzAvI gayA tema, kutIrthikonA AptapuruSonA vacano A traNa parIkSAthI vizuddha | 1. haimasUtre 7-3-80 / 2. hemacandrasUrikRtayogazAstre 2 - 3 / 3. chAyA - prANavadhAdInAM pApasthAnAnAM yastu pratiSedhaH / dhyAnAdhyayanAdInAM yazca vidhireSa dharmakaSaH // 1 // bAhyAnuSThAnena yena na bAdhyate tanniyamAt / saMbhavati ca parizuddhaM sa punardharme cheda iti // 2 // jIvAdibhAvavAdo bandhAdiprasAdhaka iha tApaH / ebhiH parizuddho dharmo dharmatvamupaiti // 3 // haribhadrasUrikRtapaJcavastukacaturthadvAre / * adhya-32 328

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:::: ::::::: svAdamaMjarI PERH kAraNAt / kutaH kAraNAt ? kumatadhvAntArNavAntaHpatitabhuvanAbhyuddhAraNAsAdhAraNasAmarthyalakSaNAt / he trAtaH= tribhuvanaparitrANapravINa / tvayi kAkvAvadhAraNasya gamyamAnatvAt tvayyeva viSaye na devAntare / kRtadhiyaH / karotiratra parikarmaNivartate, yathA hastau kuru pAdau kuru iti / kRtA=parikarmitA-tattvopadezapezalatattacchAstrAbhyAsaprakarSaNa isa saMskRtA dhorbuddhiryeSAM te kRtadhiyazcidspAH puruSAH / kRtasaparyAH / prAdikaM vinApyAdikarmaNo gamyamAnatvAt / kR tA =kartumArabdhA saparyA=sevAvidhiyaiste kRtasaparyAH / ArAdhyAntaraparityAgena tvayyeva sevAhevAkitAM parizIlayanti | | ti zirinI chandroDanaMOiArtha: II 22 || thatA nathI. tethI temanA vacanone anusaranAra jagata mahAmohanA aMdhakAramAM ja magna bane. paNa mahAmohanA aMdhArAne ulecI bahAra na nIkaLI zake. tethI te kahevAtA AptapuruSo uddhAraka banI zakatA nathI. te tribhuvanarakSaNakuzaLa! A pramANe kumatarUpa aMdhakArasamudramAM DUbelA A jagatano uddhAra karavAmAM mAtra Apa ja samartha cho. tatvanuM darzana karAvavAmAM kuzaLa evA zAstronA abhyAsathI parikarmitabuddhivALA puruSo bIjA kahevAtA ArAdhyone choDI tArI sevA karavAnI TevavALA che. jema "hAtha kara "paga kara' vagere vAkyaprayogomAM kUdhAta (kakara' zabda) no artha parikarma thAya che. tema kRtadhiya: padamAM paNa "ku dhAtuno artha parikarma levAno che. kutasaparyA-ahIM "pra" vagere upasargana hovA chatAM kRtano artha "prAraMbha karAyelI' evo karavo. arthAta prAraMbha karAyelI che saparyA = pUjA, sevA jethI teo "kRtasaparyA: ema artha karavo. A zloka "zikhariNI chaMdamAM che. A pramANe "syAdvAdamaMjarI TIkAno anuvAda pUrNa thAya che. // samAptA ceyamanyayogavyavacchedadvAtriMzikAstavanaTIkA // kaSa AdinuM svarUpa .: kAkA :0329

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sthAkuTamejarI TArisya prazasti ! yeSAmujjavalahetuhetiruciraH prAmANikAdhvaspRzAM, hemAcAryasamudbhavastavanabhUrarthaH samarthaH sakhA / teSAM durnayadasyusambhavabhayAspRSTAtmanAM sambhavatyAyAsena vinA jinAgamapuraprAptiH zivazrIpradA // 1 // cAturvidyamahodadherbhagavataH zrIhemasUrenirAM gambhIrArthavilokane yadabhavad dRSTiH prakRSTA mama / drAghIya samayAdarAgrahaparAbhUtaprabhUtAvamaM, tannUnaM gurupAdareNukaNikAsiddhAMjanasyorjitam // 2 // . anyAnyazAstratassaMgatacittahAripuSpopameyakaticinnicitaprameyaiH / dRbdhAM mayAntimajinastutivRttimenAM mAlAmivAmalahRdo hRdaye vahantu // 3 // pramANasiddhAntavirUddhamatra yatkiMciduktaM matimAndyadoSAt / mAtsaryamutsArya tadAryacittAH prasAdamAdhAya vizodhayantu // 4 // TIkAkAranI prazasti zrI hemacaMdrasUrie racelI stutiomAMthI utpanna thatA arthe samartha ya che ane ujjavaLa hetuorUpI zastrathI suzobhita heya che. AvA arthe prAmANikonA mArge cAlanArA jeonA mitrarUpa bane che, teone durnayarUpI corothI bhaya nathI. ane teone mokSalakSmI devAmAM kuzaLa evA jinAgamanagaranI prApti anAyAse thAya che. 1 zrI hemacaMdrasUrimahArAjA cAravidyAnA mahAsamudra samAna che. temanI vANImAM gaMbhIra artho rahelA che. A gaMbhIra arthonuM vilokana karavAmAM mArI buddhi je kaMi prakarSane pAmI, tathA A vizALa siddhAMtanuM sAdara grahaNa karatI vakhate athavA karavAthI je ghaNA pApa = vibo parAbhava pAmyA. te bannemAM cokkasa guruvaryanA caraNakamaLanI rajarUpI siddhAMjanano ja prabhAva che. 2 meM A aMtimajinanI (=zrIvardhamAnasvAmInI) stutinI TIkArUpa puSpamALA racI. te mALA banAvavA meM ghaNA zAstrarUpa vRkSonA keTalAka vyAptapameyarUpa manohara puSpono upayoga karyo che. A puSpamALAne nirmaLa buddhivALA prAjJapuruSo &yamAM dhAraNa kare.3 buddhinI maMdatAnA doSathI meM A TIkAmAM pramANa ke siddhAMtathI viruddha je kaMI kahyuM che, tenuM udAracitta vALA mahApuruSo mAtsarya choDI tathA kRpA varasAvI saMzodhana kare. 4 jeo atyaMta pratibhAsaMpanna che, ane tethI jemanA aMge traNalokamAM prakhyAta thayeluM nirdiSma anumAna che ke, "A devonA guru (bRhaspati) pRthvI para avataryA che." tathA jemanA vacana udgArane vibudho (paMDito) amRta kahIne prazaMse che tathA e vibudho jemanI avisaMvAdI vANIne jagatamAM phelAve che tathA jeo | nAgendragaccharUpa viSNunA hRdayanA alaMkAra-kaustubhamaNitulya che. tathA jeo vizvavadhe che, te zrI harSa 3 udayaprabhasUri samRddhine pAme. 5-6 temanA (zrI udayaprabhasUrinA) padarUpa AkAzamAM sUryasamAna zrImakSiNasUriezakasaMvata manuravi (mana 2 = 14 ane ravi = 1ra tethI 1214) mAM divALInA divase zanivAre A vRtti racI. 7 A svAvAdamaMjarITIkAmAM zrI jinaprabhasUrinI sahAya maLI che. tethI A TIkA sagandhita thayelI che. A w TIkAkAranI prazakti ::::::: :::::: kakakakakakara 330

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*10 syAHmaMjarI urvyAmeSa sudhAbhujAM gursarati trailokyavistAriNI yatreyaM pratibhAbharAdanumitirnirdambhamujjRmbhate / kiM cAmI vibudhAH sudheti vacanodgAraM yadIyaM mudA zaMsantaH prathayanti tAmatitamAM saMvAdamedasvinIm // 5 // nAgendragacchagovindavakSo'laMkArakaustubhAH / te vizvavandyA nandyAsusdayaprabhasUrayaH // 6 // yugmam 11 zrImalliSeNasUribhirakAri tatpadagaganadinamaNibhiH / vRttiriyaM manuravimitazAkAbde dIpamahasi zanau // 7 // zrIjinaprabhasUrINAM sAhAyyodbhinnasaurabhA / zrutAvuttaMsatu satAM vRttiH syAdvAdamaJjarI // 8 // bibhrANe kalinirjayAjjinatulAM zrIhemacandraprabhau tadhabdhastutivRttinirmitimiSAd bhaktirmayA vistRtA / nirNetuM guNadUSaNe nijagirAM tannArthaye sajjanAn tasyAstattvamakRtrimaM bahumatiH sAstyatra samyag yataH // 9 // // iti TIkAkArasyaM prazastiH samAptA // A TIkA sajjanonA karNane zobhAvanArI (arthAt sajjanone sAMbhaLavAmAM AnaMda upajAvanArI) thAo. 8 zrI hemacaMdrasUrie kalikALapara vijaya meLavyo che. tethI teo jinanI tulyatAne dhAraNa kare che. teoe racelI A stutipara TIkAlakhavAnA bahane meM temanA pratyenI mArI bhakti ja pradarzita karI che. tethI huM sajjanone mArI vANImAM rahelA guNo ane dUSaNoaMge nirNaya karavA prArthanA karato nathI. kemake bhaktinuM akRtrimatattva (= sahajakAraNa )bahumAna che, ane A bahumAna A stutinI TIkArUpa bhaktimAM sArA pramANamAM che ja. / 9 / TIkAkAranI prazasti pUrNa thai. iti sva. suvizAlagacchAdhipati syAdvAdadezanAdakSazAsanaprabhAvakamukhyAcAryadeveza zrIvijayabhuvanabhAnusUrIzvara ziSyazreSTha karmasAhitya sudhApAnaikamagnasva. AcAryavarya zrIvijayadharmajitsUrivineyaratnajinabhakti rasikAcAryadeva zrIvijaya jayazekharasUrivarAntevAsikuzAgrabuddhicamatkRtavibudhamunivara zrI abhayazekharavijayagaNivara ziSyalezenAjitazekharavijayenAlekhitamanyayogavyavacchedastavanaTIkAsyAdvAdamaJjarI gurjarabhAvAnuvAdaM paThantu sujana zreSThAH zodhayantu ceti vijJaptiH / 'yAvaccandradivAkarau ayamapi visphuratsyAdvAdaprakAzamAtanotu // iti zubham / 1/1/1/1/11 1. aGkAnAM vAmato gatiH 1214 mite zAke / caturdaza manavaH dvAdaza AdityAH / 2. dIpAvalyAm / TIkAkAranI prazasti 331

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syAkAThamaMjarI // zrI saMvezvarapArzvanAthAya namaH | pariziSTa - 1 kalikAla sarvajJa zrI hemacandrAcArya viracitaM ayogavyavaccheda dvAtriMzikAkhyaM zrI mahAvIrasvAmistotram (gujarAtI bhAvAnuvAda sAthe) zrImahAvIrabhagavAnanI stuti agamyamadhyAtmavidAmavAcyaM vacasvinAmakSavatAM parokSam / zrIvardhamAnAbhidhamAtmaspamahaM stutergocaramAnayAmi // 1 // je adhyAtmavettAone agamya che, paMDitavaktAo paNa jenuM varNana karI zake tema nathI tathA indriyajJAnI mATe jeo pratyakSanA viSaya nathI arthAt parokSa che. tevA vardhamAna nAmanA paramAtmasvarUpane huM (hemacandrasUri) mArI stutino viSaya banAvuM chuM. 1 9: paramAtmAnA guNonI stavanA karavAnuM asAmarthya - stutAvazaktistava yoginAM na kiM ? guNAnurAgastu mamApi nizcalaH / idaM vinizcitya tava stavaM vadan, na bAlizo'pyeSa jano'parAdhyati // 2 // prabhu! ApanI stuti karavA mATe zuM yogIpuruSo paNa asamartha nathI ? che ja. asamartha hovA chatAM ApanA guNo pratye AdarabhAvane lai te yogIpuruSo ApanA guNonI stavanA kare che. basa e ja rIte huM paNa ApanA guNo pratye deDha anurAgavALo chuM, tethI mArA jevo mUrkha manuSya paNa ApanI stuti karatA aparAdhI to nahi ja gaNAya. 2 stutikAranI laghutA - kva siddhasenastutayo mahArthA, azikSitAlApakalA kva caiSA / tathApi yUthAdhipateH pathasthaH, skhaladgatistasya zizurna zocyaH // 3 // gaMbhIra arthathI bharelI siddhasenadivAkara sUrijInI stutio kayAM? ane vagarabhaNyuM bolavAnI mArI kaLA kayAM? to paNa jema moTA moTA jUthanA adhipati gaNAtA hAthIonA mArga para cAlanAruM baccu gothA khAtu cAlatu hoya to paNa dayanIya gaNAtuM nathI, tema huM paNa siddhasenadivAkara jevA vidvAna AcAryonA mArgane anusaratA kayAMka skhalanA pAmuM to haMsIpAtra to nahi ja banuM. 3 eka Azcarya - jinendra ! yAneva vibAdhase sma, duraMtadoSAn vividhairupAyaiH / taeva citraM tvadasUyayeva kRtAH kRtArthAH paratIrthanAthaiH // 4 // ayogacavaccheda 004 ja

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ja jinendra ! muzkelIthI je doSono anna Ave tevA ja doSone Apa vividha prakAranA upAyo vaDe kanaDatA Bra hatA, paNa prabhu! Azcarya to e thAya che ke anyatIrthanA svAmIoe jANe ApanI ja irSyAthI e doSone sArA gaNIne svIkArI lIdhA che. 4 | tIrthakaranI yathArthavAditA - yathAsthitaM vastu dizannadhIza ! na tAdRzaM kauzalamAzrito'si / turaGgazRMgANyupapAdayadbhyo namaH parebhyo navapaNDitebhyaH // 5 // nAtha! Ape to je padArtho jevA che te ja rIte tenuM varNana karyuM che, temAM Ape anyamatAvalaMbIonI jema kaMI kuzaLatA batAvI nathI. jayAre anyatIrthikoe to ghoDAnA ziMgaDA jevI asaMbhavita vastuone paNa yuktisiddha karI ApI che, tethI evA navIna paMDitone ame namaskAra karIe chIe. 5 - bhagavAnamAM vAMjhaNI dayAno abhAva - jagantyanudhyAnabalena zazvat kRtArthayatsu prasabhaM bhavatsu / kimAzrito'nyaiH zaraNaM tvadanyaH svamAMsadAnena vRthA kRpAluH // 6 // he svAmin ! A samajAtuM nathI ke dhyAnarUpa upakAranA baLe sadeva jagatane vizeSayanathI kRtArtha karanArA Apa jevA hovA chatAM potAne phogaTa mAMsanA dAna dvArA dayALu kahevaDAvanArA anya tIrthAdhiponuM zaraNa anya tIrthikoe zA mATe lIdhuM che? (A kaTAkSa buddhanI upara karavAmAM Avyo che.)6 asatavAdIonuM lakSaNa - svayaM kumArgaglapitAnu nAma, pralambhamanyAnapi lambhayanti / sumArgagaM tadvidamAdizantamasUyayAnyA avamanvate ca // 7 // he bhagavAn ! A bahu khedajanaka vAta che ke jeo irSAthI aMdha banI gayA che tevA loko pote to kumArgamAM huM khUMcelA che tathA bIjAone paNa kumArgamAM laI jAya che, eTaluM ja nahi, paraMtu jeo sanmArge cAle che, jeo | sanmArgane jANe che ane jeo sanmArgano upadeza Ape che. tevAonuM apamAna kare che. 7 jainazAsananI ajeyatA - prAdezikebhyaH parazAsanebhyaH, parAjayo yattava zAsanasya / - khadyotapotadyutiDambarebhyo, viDambaneyaM harimaNDalasya // 8 // vastunA aMzamAtrane grahaNa karanArA bIjA darzana dvArA ApanA zAsanano parAbhava thavo te eka nAnA che AgIyAnA prakAzathI sUryamaMDaLano parAbhava thavA samAna che.arthAta nAnakaDA AgIyAo jema potAnA prakAzanA) phaTATopathI sUryamaMDaLano parAbhava kayAreya karI zakatA nathI, tema vastunA lezamAtrane grahaNa karavAvALA anyadarzano kayAreya ApanA zAsanano parAbhava karI zake tema nathI. 8 * jainazAsana asaMdigdha ane aviparIta che - zaraNya ! puNye tava zAsane'pi, saMdegdhi yo vipratipadyate vA / svAdau sa tathye svahite ca pathaye, saMdegdhi vA vipratipadyate vA // 9 // zaraNe AvelAne zaraNa ApanArA henAtha! je loko ApanA pavitra zAsanamAM paNa saMdeha kare che. athavA dareka phi to tenAthI avaLA cAle che te loko to svAdiSTa, tathya, hitakArI ane paththabhojana vize paNa saMdeha karI rahyA che ayogavyavaccheda

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: : :::::::::::: ja 1 . sthATapaMjarI bA.. - ka che athavA ulaTA cAlI rahyA che. 9 anya AgamonI apramANiktA - hiMsAdyasatkarmapathopadezAdasarvavinmUlatayA pravRtteH / nRzaMsadurbuddhiparigrahAcca, brUmastvadanyAgamamapramANam // 10 // deva! ApanA Agamo sivAyanA bAkInA badhA ja Agamone ame apramANa jAhera karIe chIe, kAraNa ke ke e AgamomAM hiMsA vagere asat karmono upadeza karela che, vaLI e Agamo to asarvajJonA banAvelA che, tathA nirdaya ane duSTabuddhivALA lokoe potAne khuba anukUla levAthI te Agamono svIkAra karela che. 10 bhagavAnanA AgamanI pramANiktA - hitopadezAtsakalajJaklRptermumukSusatsAdhuparigrahAcca / pUrvAparArthepyavirodhasiddhestvadAgamA eva satAM pramANam // 11 // devAdhideva! ApanA ja Agamo sajajanone mAnya che, kAraNa ke te hitakArI upadeza ApanAra che. ApanA ! Agamo sarvajJa thayA pachI ApavaDe racAyelA che, mokSAbhilASI uttama sAdhupuruSoe A Agamone svIkArelA che temaja pUrvAparanA virodhathI rahita che. 11 bhagavAnanA yathArthavAda guNanI mahattA kSipyeta vAnyaiH sadRzIkriyeta vA, tavAchipIThe luThanaM surezituH / idaM yathAvasthitavastudezanaM, paraiH kathaMkAramapAkariSyate // 12 // paramAtman ! ApanA caraNakamaLamAM indro paNa ALoTe che e vAta kadAca anyavAdIo bhale na mAne athavA to potAnA ISTadevonA caraNe paNa indro ALoTe che evI kalpanA karIne bhale ApanI sAthe temanA ISTadevonI sarakhAmaNI kare, paraMtu vastunuM yathArtharUpe pratipAdana je ekamAtra Apano ja guNa che teno to anyavAdIo paNa inkAra karI zake tema nathI. 12 bhagavAnanA zAsananI upekSAnuM kAraNatyuHssmaakaalkhlaayitN vA, pacelimaM karma bhavAnukUlam / upekSate yattava zAsanArthamayaM jano vipratipadyate vA // 13 // jagadga! tamArA zAsananA bahumUlya arthonI loko je upekSA kare che athavA tenAthI je avaLA cAle che temAM paMcama ArAnA dukALano ja prabhAva lAge che athavA te lokonA saMsArane anukULa evA azubhakarmono vipAkodaya kAraNa lAge che. 13 mAtra tapa ke yogathI mokSanI aprAptiprH sahasrAH zaradastapAMsi, yugAntaraM yogamupAsatAM vA / tathApi te mArgamanApatanto, na mokSyamANA api yAnti mokSam // 14 // vizvavatsala! anyavAdIo hajAro varSa sudhI bhale tapa tape athavA yugonA yugo sudhI bhale yoganI upAsanA kare, paraMtu ApanA mArganuM AlaMbana lIdhA vinA anyavAdIo mokSamAM javAnI icchAvALA hevA chatAM mokSamAM nahi jaI zake. 14 ::::::::::::::::::: ayogavyavaccheda %i ::::::::::::: %i 4 ka 8334)

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cAlakaWjI . s s R * paravAdIonA upadezathI bhagavAnano mArga abAdhita - * anaaptjaaddyaadivinirmititvsNbhaavnaasNbhaaviviprlmbhaaH| ___ paropadezAH paramAptaklRptapathopadeze kimu saMrabhante // 15 // paramaguru! anAkhapuruSoe potAnI matimaMdatAthI lpI kADhelI saMbhAvanAothI saMbhavatA visaMvAdarUpa anyavAdIonA upadezo paramaAkhapuruSa dvArA pratipAdita upadezamAM zuM kayAreya nukazAna sarjI zake che? arthAta kyAreya tamArA upadezamAM hAni pahoMcADI zakatA nathI. 15 bhagavAnanA zAsananI nirUpadravatA - yadArjavAduktamayuktamanyaistadanyathAkAramakAri ziSyaiH / na viplavo'yaM tava zAsane'bhUdaho adhRSyA tava zAsanazrIH // 16 // vizvaguru! anyatIrthikoe saraLa bhAvathI je kaMI ayogya kathana kareluM, tenuM teonA ja ziSyoe anyathA pratipAdana karyuM. Avo koi viplava ApanA zAsanamAM thayo nathI. ahe! mATe ja to ApanI zAsanalakSmI aspRSya che. (koithI paNa parAbhava na pAme tevI che.) 16 anyatIrthikonA iSTadevonI mAnyatAmAM paraspara virodha - dehAdyayogena sadAzivatvaM, zarIrayogAdupadezakarma / parasparaspardhi kathaM ghaTeta ? paropaklRpteSvadhidaivateSu // 17 // vItarAga! eka ja izvara dehanA abhAvathI sadA kalyANakArI svarUpa che ane dehanA sadbhAvathI upadeza phakta ApanArA che. Ama paratIrthikoe mAnI lIdhelA devatAomAM AvuM parasparavirodhI kevI rIte ghaTI zake? koi . paNa prakAre ghaTI zake tema nathI. 17 bhagavAnamAM mohAdino abhAva - prAgeva devAMtarasaMzritAni rAgAdirUpANyavamAntarANi / na mohajanyAM karuNAmapIza ! samAdhimAdhyasthyayugAzrito'si // 18 // nIcavRttivALA rAgadveSa Adi doSoe pahelethI ja anyadevono Azraya lIdho che, jayAre prabhu! Ape samAdhi ane madhyasthapaNAthI yukta hevAthI mohajanya karuNAno Azraya paNa lIdho nathI. 18 paramAtmA ja yathArtha upadezaka - jaganti bhindantu sRjantu vA punaryathA tathA vA patayaH pravAdinAm / tvadekaniSThe bhagavan bhavakSayakSamopadeze tu paraM tapasvinaH // 19 // karuNAnA sAgara prabhu! anyatIrthikonA mAnelA devatAo game te rIte jagatano nAza kare ke jagatanuM sarjana ikare, paraMtu saMsArano nAza karavAno upadeza ApavAmAM alaukikaevA ApanI sAthe sarakhAmaNImAM tapasvIo che. kyAreya AvI zake tema nathI. 19 jinamudrAnI sarvocchatA - vapuzca paryaMkazayaM zlathaM ca dRzau ca nAsAniyate sthire ca / 6. "samayamA sthA' pADAntaro ayogaLavada ::::

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syAdgAmaMjarI na zikSiteyaM paratIrthanAthairjinendra ! mudrApi tavAnyadAstAm // 20 // kSamAsAgara prabhu ! ApanA anya guNonI vAta to bAjumAM rAkhIe, paraMtu anyatIrthanA devo paryaka AsanavALI! akkaDatArahita zarIravALI ane nAsikA upara sthira dRSTivALI ApanI mudrA paNa zIkhyA nathI. 20 bhagavAnanA zAsananuM mahattva - yadIyasamyaktvabalAt pratImo bhavAdRzAnAM paramasvabhAvam / kuvAsanApAzavinAzanAya, namo'stu tasmai tava zAsanAya // 21 // paramatAraka devAdhideva ! je zAsananA samyakapaNAnA baLanA prabhAvathI Apa jevA paramAtmAnA zuddhasvarUpanI ame pratIti karI zakIe chIe evA kuvAsanArUpI baMdhanano nAza karanAra ApanA zAsanane namaskAra thAva. 21 bhagavAnanA yathArthavAda guNanI prazaMsA - apakSapAtena parIkSamANA, dvayaM dvayasyApratimaM pratImaH / yathAsthitArthaprathanaM tavaitadasthAnanirbandharasaM pareSAm // 22 // karuNAkara prabhu! koipaNa pakSapAta vagara jayAre ame ApanI tathA anyatIrthika devonI parIkSA karIe chIe tyAre bannemAM be vAta ajoDa hovAnI khAtarI thAya che ke Apa, yathAvasthita vastunA pratipAdaka cho ane anyatIrthika devo padArthanuM anyathA pratipAdana karavAnA rasavALA che. 22 ajJAnIone pratibodha karavAnuM asAmarthya anAdyavidyopaniSanniSaNNairvizRGkhalaizcApalamAcaradbhiH / amUDhalakSyo'pi parAkriye yat, tvatkiMkaraH kiM karavANi deva ! ? // 23 // anAdithI ajJAnapUrNa rahasyomAMDUbelA, svacchaMdI tathA caMcaLatAne dhAraNakaranArA puruSo vaDe mArA jevA amUDhalakSmavALAnI paNa upekSA karAya che to deva ! tamAro sevaka tyAM zuM kare ? arthAt Apano sevaka AvA jIvone kai rIte samajAve ? 23 dezanAbhUminI stuti - vimuktavairavyasanAnubandhAH, zrayanti yAM zAzvatavairiNo'pi / parairagamyAM tava yoginAtha / tAM dezanAbhUmimupAzraye'ham // 24 // DeyogIpuruSonA nAtha ! Ajanma bairI prANIo paNa potAnA vairabhAvanA anubaMdho choDIne anyatIrthikone agamya evI je dezanAbhUmino Azraya le che te samavasaraNano (dezanAbhUmino)huM paNa Azraya lau chuM. 24 anyadevonA sAmrAjayanI vyarthatA - madena mAnena manobhavena, krodhena lobhena ca saMmadena / parAjitAnAM prasabhaM surANAM, vRthaiva sAmrAjyarujA pareSAm // 25 // vizrvatAraka vibhu ! jeo mada, mAna, kAma, krodha, lobha ane rAgathI parAjita thayA che, tevA anya devono 'anUnanakSyo'pi' pAAntara | ayogacavaccheda 8336

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: : cAThamaMjarI i chaMdo sAmrAjayano ahaMkArarUpI roga tadana nakAmo che. 25 bhagavAnamAM anurAga rAgamAtrathI nahi - svakaNThapIThe kaThinaM kuThAraM, pare kirantaH pralapantu kiMcit / manISiNAM tu tvayi vItarAga ! na rAgamAtreNa mano'nuraktam // 26 // potAnA ja gaLAmAM tINakuThArano prahAra karI rahelA anyavAdaone je bolavuM heya te bole, paraMtu te ja vItarAga! buddhizALI puruSonuM mana tamArA para kevaLa rAgamAtrathI anurAgI nathI banyuM (paraMtu guNonA bhaMDArathI ja anurakta banyuM che) ra6 - potAne madhyastha samajanArAomAMja mAtsarya - sunizcitaM matsariNo janasya, na nAtha ! mudrAmatizerate te / mAdhyasthyamAsthAya parIkSakA ye, maNau ca kAce ca samAnubandhAH // 27 // eka vAta nakkI che ke je loko parIkSaka hevA chatAM madhyasthabhAvathI maNi ane kAca bannemAM samAnabhAva rAkhe che teo he nAtha ! IrSALu lokonI mudrAno jarApaNa atikrama karatAM nathI. (arthAta tamArA zAsananI uttamatA parIkSApUrvaka jANavA maLyA pachI paNa jeo anyadarzana ane tamArA zAsanamAM madhyasthabhAva pakaDI rAkhe che teo IrSyALu che.) 27 * stutikAranI ghoSaNA - . imAM samakSaM pratipakSasAkSiNAmudAraghoSAmavaghoSaNAM bruve / / na vItarAgAt paramasti daivataM, na cApyanekAntamate nayasthitiH // 28 // paramAtma! pratipakSI lokonI sAme huM udAraghoSavALI ghoSaNA karuM chuM ke vItarAga bhagavAna sivAya bIjA koI deva nathI ane anekAMtavAda sivAya padArthanI prarUpaNA karavAno bIjo koI nyAyamArga nathI. 28 - jinezvara pratye AkarSaNanuM kAraNa - na zraddhayaiva tvayi pakSapAto, na dveSamAtrAdaraciH pareSu / 'yathAvadAptatvaparIkSayA tu, tvAmeva vIra ! prabhumAzritAH smaH // 29 // hevIra! tamArA para mAtra zraddhAnA baLathI ja amane pakSapAta nathI, tathA anya devo pratye amane SamAtrane lIdhe aruci nathI. paraMtu yathArtha rIte ApanAmAM AptatvanI parIkSA karyA pachI ja Apane prabhu tarIke ame svIkArela che. 29 bhagavAnanI vANInI mahattA - tamaHspRzAmapratibhAsabhAjaM, bhavantamapyAzu vivindate yAH / mahema candrAMzudRzAvadAtAstAstarkapuNyA jagadIzavAcaH // 30 // he jagatanA iza! je vANI ajJAnarUpI aMdhakAramAM bhaTakatA prANIone agocara evA Apano meLApa karAve che te caMdramAnA kiraNo jevI svaccha ane tarkathI pavitra vANIne ame pUjIe chIe. 30 | 3. A paddha dvArA kartAe potAnuM nAma jaNAvyuM che. 28:::::::::::::::: ::: ayogavyavaccheda :::::::::::: ::::::::::: 3337

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cAlAkarmacI ... ... . ... . Www - bhagavAnanA vItarAgatAguNanI sarvoccatA - yatra tatra samaye yathA tathA, yo'si so'syabhidhayA yayA tayA / vItadoSakaluSaH sa cedbhavAneka eva bhagavannamo'stu te // 31 // je koI zAstramAM, je koI rUpe, je koI nAmathI jenuM nirUpaNa karavAmAM AvyuM che jo te doSonA kAdavathI che alipta hoya to te te eka ja roI zake che ane evA tane he bhagavaMta! ame namaskAra karIe chIe. 31 BhAra - idaM zraddhAmAtraM tadatha paranindAM mRdudhiyo, vigAhantAM hanta prakRtiparavAdavyasaninaH / araktadviSTAnAM jinavara ! parIkSakSamadhiyAmayaM tattvAlokaH satutimayamupAdhiMvidhRtavAn // 32 // maMdabuddhivALA jIvo A stotrane zraddhAthI banAvela bhale samajo, paraniMdAnA svabhAvavALAvAdI puruSo A stotrane anya devonI niMdA karavA mATe racyuM che tema samajo, jene jema samajavuM hoya tema samaja)paraMtu parIkSA karavAmAM kuzaLabuddhivALA tathA rAga-dveSa rahita puruSo mATe tattvano prakAza karanAra A stotra stutimaya upAdhine (dharmaciMtanane) dhAraNa karanAra thayo. gurjaranuvAdakartA - pU. munirAja zrImahAbodhi vijaya. pariziSTa - 2 syAdvAdamaJjarI nirdiSTA nyAyAH nyAya. pRSTha nyAyaH 82 230 aditso rvaNijaH pratidinaM 196 andhagajanyAyaH.. 166 ardhajaratIyanyAyaH ito vyAghra itastaTI ityAdi bahuvacanAntA. 264 utsargApavAdayorapavAdo vidhibalIyAn 138 upacArastattvacintAyAmanupayogI 184 kaTukauSadhapAna 17 gajanimIlikA 231/300 ghaTakuTyAM prabhAtaH 11. ghaNTAlAlA 12. DamarukamaNinyAyaH 13. taTAdarzizakuntapotanyAyaH 14. tulyabalayorvirodhaH 15. na hi dRSTe'nupapannaM nAma 16. stenabhItasya stenAntarazaraNasvIkaraNam 17. sarvaM hi vAkyaM sAvadhAraNaM 18.. sarve gatyA jJAnArthAH 19. sAdhanaM hi sarvatra vyAptau 20. sApekSamasamartham 21. sundopasundanyAyaH 22. bhojanAdivyayabhayAt / 60 mammmmmmmmma WORDPORRORNER 4. 'upAdhirdharmacintanam' (abhi. cintA. kANDa-6 zloka - 27)

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* avataraNa 100 abhrAditvAt (abhrAdibhyaH haimazabdAnuzAsana 7/3/46) adasastu viprakRSTe avakAzadamAkAzam ayameva hi bhedo. (bhAmatyAma) apracyutAnutpanna apagatamale hi manasi (kAdambarIpUrvArddhaH) agniSomIyaM pazumAlabheta (aitareya AraNyaka 6 / 13) aputrasya gatirnAsti (devI bhAgavate) anekAni sahasrANi (Apastambhe) avyabhicArI mukhyo * anteSu bhavA antyAH (prazastapAdabhASya ) abhyupetya pakSa yo (nyAyavArtika 1/1/9) arthopalabdhihetuH pramANam (vAtsyAyanabhASya) adhinayo hi maNi andhe tamasi majjAmaH agnirmAmetasmAd agnimukhA vai devAH (Aca gR. sU. a. 4) atIndriyANAmarthAnAM cA ukhamaMjarI pariziSTa svAduThamaMjarInA avataraNa ajairyaSTavyam apradhAnAM prAptiH (prazastapAda) *8 pRSTha 59 71 75 112 114 128 130 130 132 137 svargakAmaH (taitirIyasaMhitA) 138 agnihotraM juhuyAt asti hyAlocanAjJAnaM (mI lokavA. pratyakSam 122) 155 abhihANaM abhiyADa (bRhatkalpabhASye) 171 arthAbhidhAnapratyayAH (vizeSAva0) 171 177 : apoha zabdAibhyAM (diGganAga) amUrtazcetano bhogI 181 apariNAminI bhoktRzakti (vyAsabhASye) 184 193 ardhasApyamasya pramANaM (nyAyabindu 1/20-21) arthena ghaTavatyenAM (pramANavArttike 3/305) 203 aNuhUyadiTThaciMtiya (vizeSAvazyakabhASya- 1703) 209 arpitAnarpitasiddheH (tattvArtha 5/31) 266/ 273 268 294 8 16 28 28 29 47 58 59 - 3 avataraNa avasthitasya dravyasya (vyAsabhASya 3/13) anyadeva hi sAmAnyaH (syAdvAdaratnAkara ? ) eva ca vidvat anyUnAtiriktatve (vArtikakAraH) atthaM bhAsai arahA (vizeSA. bhASya adeve devabuddhiyAM (yogazAstra 2 / 3) arahantuvaeseNaM (vizeSA. 3213) AkAzo'pi saMdezaH (dravyAlaMkAre) AptavacanAt (pramANanayatattva 4/1/2) AmAsu ya pakvAsu (saMbodhasapta. gA. 63 ) AgabohilAbhaM (AvazyakasU. catuviM. a. gA. 6 ) AvarjitA kiJcidiva (kumArasaMbhava 3/54) AhuvidhAtR pratyakSaM AzAmodaka tRptA iSTApUrta manyamAnA (muMDaka u. 1 / 2 / 10) ita ekanavate kalo itthI joNIe icchAdveSaprayatnAdi (nyAmaJjarI) avataraNa UrmiSaTkAtigaM (nyAyamaJjarI) eka bhAvaH sarvathA - idaM sukhamiti jJAnaM (nyAyamaJjarI) Izvaraprerito gacchet (mahAbhAratavanaparva) IhAdyAH pratyayabhedataH (haimaliGgA. pu. strI. 5) I kArake (hemazabdAnuzAsana 3/2/121) utpAdavyayadhauvyayuktaM sat (tattvArtha. 5/21 ) udvRttaH ka iva sukhAvahaH (zizupAlavadhe) upakRtaM bahu utpadyate hi sAvasthA ubhayatra tadeva jJAnaM (nyayapravezaH tadvRttizca) upane udadhAviva sarvasiMdhavaH siddhasenA 4/15) Qi 1119) pRSTha 297 308 321 20 321 323 328 326 106 314 269 129 66 153/155/158 210 186 240 269 81 224 45 71 111 263 66 82 139 190 323 324 81 6/173 * 8339

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Show avataraNa pRSTha . | avataraNa wwwwwwwwwwwww ___55 126 163 BOORROOO0000MAT200000 270 308 228 137 308 127 81 159 88 171 326 139 55 130 130 112 227 evamiha nANasattI (dharmasaMgrahaNi - 373) eyAhiMto buddhA virayA (paJjaliGgI - 59) etAsu paMcasvava. (sAmAnyadUSaNAdidikgranthe) ekarAtroSitasyApi ekasyApi dhvanervAcyaM ege AyA (sthAnAMga sUtra 1/1) auSadhyaH pazavo vRkSAH (manusmRtau 5/40) kAmakrodhalobhaH karmadvaitaM phaladvaita (AptamImAMsA 2/25) . karaNaM dvividhaM jJeyaM khuraaggimoyagu (bR. kalpabhASye) kAUNa namukkAra kAlAvirodhinirdiSTa kiraNA guNA na. (dharmasaMgrahaNi gA. 370) kaSAyapazubhiduSTaH (zAntiparvaNi) gatAnugatiko lokaH (nyAyamaJjaryAm) gamyayapaH karmAdhAre (haimazabdA 2/2/74) guNAdastriyAM navA (haimazabdA. 2/2/77) golAya asaMkhijjA gantaNa na paricchindai (dharmasaMgrahaNiH 71) ghaTamaulisuvarNArthI (AptamImAMsAzlo 59) caturthyantaM padameva devatA jamhA ya moyagu (bR. kalpabhASye) je egaM jANai (AcA. zru. 1 a 3-3,4) jAvaiyA vayaNapahA (sammatigranthe) jJAnapAliparikSipte jJAnino dharmatIrthasya jIvAibhAvavAo (paJcavastuke) Na NihANagayA bhaggA NavalakkhANaM majje taducchede ca tatkArya (nyAyamaJjarI) tadevaM dhiSaNAdInAM (nyAyamaJjarI) tatra saMskAraprabodha (pramANanaya 3 pari.) tacca dvividham (pramANanaya 2/5) tadbhAvAvyayaM nityam (tattvArtha 5/3) tadvazAdarthapratItisiddheH (nyAyabindu 1/20) tasmAnna badhyate (sAMkhyakArikA - 62) . . tasmAdanuSThAnagataM tAtsthyAt tadvyapadezaH tAdarthya caturthI (haimazabdA. 2/2/54) tatrarjusUtranItiH tAlvAdijanmA tathAvidhasya tasyApi tuH syAd bhede'vadhAraNe ( amarakoza 3/239) te ca prApuru danvantaM (raghuvaMza. 10/6) trividhaM khalvayaM gavyaM paryAyaviyutaM dagdhe boje yadhAtyantam dravyaparyAyAtmaka vastu (pramANanaya.) gavya guNakarmasu dviSThasambandhasaMvitti (tattvArthazrlokavA.) duH zikSitakutarkAzaM (nyAyamaJjaryA) 113 devopahAravyAjena dezato nAzino bhAvA dhyAnAgnau. (mahAbhArata-zAMtiparvaNi ) / dharmaH phalaM ca dvau mAsau matsyamAMsena ( manusmRti 3/268) dharmAdharmanimitto nammiya chAumatthie (vi. niH 539) na pravRttiH prati- (gau. sU. 4/1/64) na bhavati dharmaH zrotuH (tattvArthakArikA 21) na mAMsabhakSaNe doSaH (manusmRti 5/56) nayAstava syAt (svayaMbhUstotra. 65) 313 na so'sti pratyayo loke (vAkyapadIye 1/124) 161 na hiMsyAt sarvabhUtAni (chAMdogya. a.8) 58/138/140 nacAyaM bhUtadharmaH 253 nAkAraNaM viSayaH (nyAyakumudagranthe) nanu tasyAmavasthAyAm nirvizeSa hi sAmAnyaM (mImAMsAzlo. vA 5/10) nAnAtmAno vyavasthAtaH na narmayuktaM vacanaM nAgRhItavizeSaNA. 320 130 256 260 131 171 6/173 302 130 ___ 328 101 200 81 81 313 81 w 208 313 29 PRAHARIES www 193 sa 8906 avataraNa 340

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avataraNa . Rs20 nAnyo'nubhAvyo ( pramANavArttike 3/327) nAnRtaM brUyAt nAsanna sanna nikhilavAsanocchede nAstikAstikadaiSTikam (hemazabda 6/4/66) nahi vai saptarIrasya (chAndogya 8/12) nIyate yena (pramANanaya pari 7) nIlanibhAM hi vijJAnaM (nyAyabiMdu 1/20) pratyakSAdyavatAraH syAt (mImAMsAzlo. vA. 5/17) pramANanayairadhigamaH (tasvArtha 1/6) pramANaprameyasaMzaya ( gautamasUtra 1 / 1 / 1 ) paradravyANi loSThavat pariNAmo'vasthAntaragamanaM pratyekaM yo bhaved doSo prAptAnAmeva prAptiH pAramArthikaM punaru punarutpattau (pramANanaya 2/18) pravRttidoSajanitaM (nyAyamaJjaryAm) pANavahAIANaM (paJcavastuke) puDhavAiyANa jaivi (paJcaliMgI 58) punnAmri ghaH (haimazabdA 5/3/130) puruSa evedaM sarva (Rgvede) pRthivyApastejo (vaizeSikadarzane 1/9/5) puNyapApakSaye mokSaH pusyo'vikRtAtmaiva pUjavA vipulaM rAjyaM (hAribhadrASTake ) prANighAtAt tu yo (zAMtiparvaNi) payovrato na dadhyatti (AptamImAMsA - 60) puriseNa saha gayAe paMcidiyA maNussA bahubhirAtmapradezai bAhyo na vidyate brAhmaNArthe'nRtaM brUyAt (ApastaMbhasUtre) buddhidarpaNasa krAnta (vAdamahArNava ) buddhisukhaduHkha. jhaNadvANaM paJcavastuke) bhAgA eva hi bhAsate bhAge siMho naro - kyAkAThamaMjarI pRSTha 208 59 229 236 249 81 309 193 156 299 113 59 296 243 69 313 115 328 126 323 157 72 99 182 140 130 260 269 269 112 208 59 182 80 328 266 40 avataraNa bhUtiyeSAM kriyA saiva mehuNasaNNArUDho (sambodhasamatikAyAM) majje mahummi (sambodhasaptatikAyAM) mahokSaM vA mahAjaM vA (yAjJavalkyasmRtI) mUlaprakRtiravikRti (sAMkhyakArikA mokSe bhave ca sarvatra mRtAnAmapi jantUnAM yadyapi brAhmaNo yathA yathA vicAryate yadadvaitaM tadbrahmaNo rUpam yadi saMvedyate nIla (pramANavArtike) yadevArthakriyAkAri * yajati yannejati (IzAvAsyopaniSadi ) yaccitaM taccittAntaraM pAdAdabhinnA yasminneva hi santAne yAvadAtmaguNAH sarve (nyAyamaJjaryAm) yUpaM chittvA pazUn yo yatraiva sa tatraiva - avataraNa 3) raGgasya darzayitvA (sAGkhyakArikA 59) sparasagandhasparza (vaizeSikadarzane 1/1/6) rAgAdvA dveSAdvA rusa vA gharo (mahAnizIthasUtre) rogisirAveho (paJcaliGgIprakaraNe - 60 ) laghu zoSaNe (haimadhAtu bhvAdi - 18) lohossa sattI (dharmasaMgrahaNiH 72 ) labdhikhyAtyarthinA (aSTakapraka. 12/4) laukikasama upacAraprAyo (tattvArthabhAdhye 1/35) varaM vRndAvane ramye varSAtapAbhyAM kiM vyonaH vikalpayonayaH zabdAH pRSTha 206 269 269 123 180 98 135 59 157 233 223 155/158 208 304 260 238/295 81 127 37 187 72 228 18 126 326 55 112 304 95 295 171 vivikte dRkpariNatau 182 250 vayaH zaktizIleH (haimazabdA 5/2/24) vyakterabhedastulyatvaM (kiraNAvalyAM) 78 varSe varSe'zvamedhena (manusmRti 5/53) 270 vAkye'vadhAraNaM tAvat (tattvArtha zlokavA. 1/6/53) 272 Qi 341

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sthAkuTamaMjarI avataraNa pRSTha avataraNa 172 ini MARRRRE 292 224 273 308 320 185 159 123 58 vAtAtIsArapizAcA (haimazabdA 7/2/61) ___258 | sarvamasti svarUpeNa vijJAnaghana evaitebhyo (bRhadAraNyake 2/4/12) ___268 | sarvavyaktiSu niyataM (tattvArthabhASye 5/21) vizvataHcakSuru ta (zuklayajurveda) savvattha saMjamaM (nizIthacUrNI 451) . . vyavahArastu tAmeva svAbhAvikasAmarthya (pramANanaya 4/11) virodhiliGga 308 | sA tu dvividhA (vaizeSikadarzane pRthvInirUpaNe) zaktArhe kRtyAzca (haimazabdA 5/4/35) sAdharmyavaidhotkarSa (gautamasU. 5/1/1) zrotavyo mantavyo (bRhadAraNyake) sUtraM tu sUcanAkAri (anekArtha 2/458) zabdakAraNatvavacanAt sukhAdi cetyamAnaM (nyAyamaMjarI) zAkhAderyaH (haimazabdA. 7/1/114) sukhamAtyantikaM yatra zAstyasUvaktikhyAte (haimazabdA 3/4/60)' 301 svAkArabuddhijanakA zrIvardhamAnAbhidha . (ayogavya. zlo. 1) so'prayukto'pi (tattvArtha zlo. vA. 1/6/56). zrUyatAM dharmasarvasvaM (cANakya nItizAstre 1/7) 123 sadrUpatAnatikrAntaM zvayatyasUvacapataH (haimazabdAH 4/3/103) 301 sijjhanti jattiyA zabdaguNamAkAzam hetoradvaitasiddhizcet (AptamI 2/23) zabdetaratve yugapat 131 hiMsA ced dharmahetuH katham / zvetaM vAyavyamajamAlabhetaH (zatapathabrAhmaNe) zuddho'pi puruSaH (yogadarzane) SaTzatAni niyujyante so'nUce (haimazabdA 5/3/80) 318 satsu klezeSu sati male tadvipAko sadasadavisesaNAu (vizeSAva. 115) satsaMprayoge indriya (jaiminisUtre 1/1/45) saddharmabIjavapanAnagha (siddhasenIya dvAtriM. 2/13) saptadazaprAjApatyAn (taittarIyasaMhitA 1/4) spRhe vyApyaM vA (haimazabdA. 2/2/23) sambaddhaM vartamAnaM ca (mImAMsAzlo. vA. 4/84) 125 samyaganubhavasAdhanaM pramANaM (nyAyasAre 1/1) samavAndhAttamasaH (haimazabdA 7/3/80) 328 sarvo vyavahartA (sAMkhya tattvakaumudI) sarva vai khalvidaM (chAndogya u. 3/14) 152/157 |svaparavyavasAyi jJAnaM (pramANanaya. 1/2) 114 svarAdestAsu (haimazabdA. 4/4/31) 301 sarva evAyamanumAna sarvagatatve'pyAtmano (nyAyakandalyAM) sarva pazyatu vA mA vA 114 182 219 102 samA sI avataraNa Ar::::::::::::::8342) .......::

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grantha akSapAdazAstram anekArtha saGagrahaH AcArAGgam AvazyakabhASyam kAdambarI gandhahastiTIkA gaudapAdabhASyam jItakalpaH tattvakaumudI tattvopaplavasiMhaH tripurArNavaH granthakRt alaGkArakAraH akSapAdaRSiH AsuriH IzvarakRSNaH udayanaH udayaprabhaH kaNAda cirantanAcAryAH jayantaH jaimini dravyAlaGkArakArI dharmottara: nyAyabhUSaNasUtrakAraH (bhAsarvajJa) paJcaliGgIkAraH (zrIjinezvarasUriH) pataJjaliH pAtaJjalaThIkAkAraH prazastakAraH (prazastapAdAcAryaH) jyA maMjarI pariziSTa 4 syAdvAdamaJjarI nirdiSTA granthAH pRSTha 119 82 226 302 47 106/312 189 174 189 223 122/174 pRSTha 208 111 182 9: 8 5 nM n 289 ni 180 78 pariziSTa 5 syAdvAdamaJjarI nirdiSTA granthakRtaH 2 82 302 115 131 106 193 114 126 182/184 - 297 33/75 grantha dharmasaGgrahaNiH nizI cUrNiH nyAyakumudacandraH nyAyatAtparyaparizuddhiH nyAyabinduH nyAyavArtikam nyAyAvatAraH bhASyamahodadhi raghuvaMzaH vAdamahArNavaH zrI vimalanAtha stava syAdvAdaratnAkaraH granthakRt bANaH bhaTTaH zrIdharaH bhadrabAhuH mahAbhASyakAra: (zrIjinabhadragaNi) mokSAkaraguptaH mRgendraH lAkSaNikAH vAcakamukhyaH (zrIumAsvAtijI) vAcaspatiH vAdidevasUriH vindhyavAsI vyAsaH vArttikakAraH vRddhAH samantabhadraH siddhasenadivAkaraH haribhadrasUriH granthAH granthakRtaH Kong pRSTha 54 8 177 221 193 112 312 312 151 182 313 315 pRSTha 47 102 171 209 199/233 131 88 18/304/272 182 175/309 182 130/140 320 302 313 3/48/324 54/112 20 :-8 343

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