Tirth Saurabh

Author(s): Atmanandji Maharaj
Publisher: Shrimad Rajchandra Sadhna Kendra Koba
Catalog link: https://jainqq.org/explore/001295/1

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tIrtha saurabha brahmacarya kSamAM vinaya saraLatA Akicanya thAga satya saMtoSa saMyama tapa zrImad rAjacaMdra AdhyAtmika sAdhanA kendra (zrI satkRta sevA sAdhanA kendra saMcAlita) kobA - 382009 ( ji. gAMdhInagara) Jain Education netional www.jauhely.org

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parama zraddheya saMtazrI AtmAnaMdajI: vyaktitva ane kRtitva tA. 2-12-1931nAM roja amadAvAda mukAme vaiSNava kuTuMbamAM A bALakano janma thayo. bALapaNathI. ja A bALakamAM pUrvasaMskArayoge nitya prabhudarzana, bhajanakIrtana tathA ekAntaciMtana Adi pravRttio daSTigocara thatI hatI. 1942 nA svAtaMtryasaMgrAmanI pravRttionI eka bAju asara cAlu thaI hatI to bIjI bAju rASTrabhASA pracAra samitinI parIkSAo ApavAnI preraNA temanA zikSaka Arya sAheba taraphathI maLatI. A arasAmAM, 194panA prAraMbhamAM, lagabhaga paMdara varSanI uMmarathI amadAvAdanA yogasAdhana AzramamAM niyamita bhaktisatsaMgano lAbha levAnuM cAlu thayuM ane sAthe sAthe dhaniSTa savAMcana tathA satsaMgavRddhi paNa cAlu rahyA. I.sa. 1954 sudhImAM, bhAratanA tatkAlIna prasiddha saMto sarva zrI rAmadAsa svAmI, zrI zivAnaMda sarasvatI, zrI AnaMdamaiyA, zrI manuvaryajI mahArAja AdinA pratyakSa samAgamano, temaja jaina sosAyaTInA payuSaNanA pravacano sAMbhaLavAno pratyakSa lAbha maLyo. vaLI A arasAmAM sagraMthonA vAMcana-manananuM jANe ke tenA jIvanamAM pUra AvyuM hoya tema zrI jJAnezvarI gItA, ekanAtha bhAgavata, zrI rAmakRSNa kathAmRta, mukhya upaniSado ane madhyayugIna saMtonA vistRta bhakti-jJAna-sAdhanA sabhara preraka sAhityanA DajhanabaMdha graMthonA avalokana dvArA , adhyAtmapreraka pAtheya, pracura mAtrAmAM ane dhaniSTapaNe temanA jIvanamAM vaNAI gayuM. ema. bI. bI. esanA abhyAsanA cothA varSanA divALI vekezanamAM, eTale ke 1954nA okaTobaramAM, ema. je. lAyabrerImAMthI temanA hAthamAM kuMdakuMdAcAryanA traNa ratno e pustaka AvyuM. A pustake jANe ke temanA bhavAMtaronA susaMskArone jhaMkRta karI dIdhA jenA phaLarUpe temanA jIvananI vicAraSTi para eka avismaraNIya prabhAva paDayo ane temanI vicAradhArA eka judI ja dizAmAM vahevA lAgI. AmAM vaLI 1957mAM zrImad rAjacaMdra graMthano suyoga prApta thatAM AdhyAtmika jIvana jIvavA mATenI keTalIka uttama ane vyavahArU kUMcIo temane upalabdha thaI. tyAM sudhImAM to ema.bI.bI.esa.nI parIkSA AvI ane pasAra thaI gaI hatI. 1956 sapTembarathI 1961 ogaSTa sudhInA samaya daramyAna teo khopolI (mahArASTra)mAM, muMbaInI je.je. hospITalamAM tathA mANasA (ji.gAMdhInagara)nI gokaLadAsa hospITalamAM potAnI pharaja bajAvavAnI sAthe sAthe satata aneka graMthonA gahana adhyayana, Alekhana, mananamAM parovAI jatAM. A samayagALAmAM teoe adhyayana karelAM graMthomAM mukhyamukhya graMtho nIce pramANe hatAM. (1) zrI samayasAra (2) zrI pravacanAra (3) zrI paMcAstikAya. (4) zrI niyamasAra (5) zrI yogaSTisamuccaya (6) zrImad rAjacaMdra (11) zrI ratnakaraMDa zrAvakAcAra (7) zrI zAMtasudhArasa (12) zrI yogabindu (8) zrI dharmAmRta | (13) zrI samAdhizataka (9) zrI svAmIkArtikayAnuM prekSA (10) zrI jJAnArNava Adi aneka... bhAratabharanA aneka AdhyAtmika sAmAyiko, je muMbaInA gulAlavADI, kAlabAdevI tathA bhUlezvaranA maMdiromAM niyamitapaNe AvatAM, te sarvenuM AghopAtta vAMcana sArI rIte thatuM. A mAdhyamathI samasta bhAratamAM jainadharmane lagatI vividha pravRttiothI teo sArI rIte mAhitagAra banatA rahetA. gRhasthadharmamAM praveza ane vizeSa abhyAsa arthe videzagamanA I.sa. 1960mAM pethApura (ji. gAMdhInagara) nA zeThazrI zaMkaralAla nAthAlAla khatrInA suputrI (DaoN.) zarmiSThAbena sAthe temanA lagna thayAM. zarmiSThAbena te samaya daramyAna sekanDa ema.bI.bI.esa.nA vidyArthinI hoI teo temanA abhyAsArthe ghaNuM kharuM Indora ja rahetAM. muMbaInA je.je. hospiTalanA nivAsa daramyAna ghaNAM mitro temane anusnAtaka abhyAsa mATe vAraMvAra Agraha karatAM. temAMnAM keTalAke IglenDa pahoMcIne temane te arthe vizeSa preraNA karI, jenA phaLasvarUpe sapTembara 1961mAM teo laMDana javA ravAnA thayA. ahIM teoe M.R.C.P. tathA D.T.M. & H. nI DIgrIo prApta karI. A daramyAna 1963nA DisembaramAM DaoN. zarmiSThAbena paNa vadhu abhyAsArthe IMglenDa AvyA. ane D. obst. R.C.O.G. nI DigrI prApta karI. 1965nA aMte A daMpatino anusnAtaka abhyAsa puro thatAM thoDA ja samayamAM teoe bhArata AvavAno nirNaya lIdho ane juna 196 mAM svadeza pAchA pharyA. grational Por carers use only aly.org

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tIrtha-saurabha (rajata jayaMtI varSa-2000] -caMdra AdhyAtmika sA, (zrI satyuta-sevA-sAdhanA kendra saMcAlita) kobA- 382 009 (ji. gAMdhInagara, gujarAta) phona : (02012) 76219 pheksaH (02012) 06142 hImad rAjaca. kendra

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: preraka : zraddheya zrI AtmAnaMdajI : prakAzaka : zrI jayaMtabhAI ema. zAha pramukha, zrImad rAjacaMdra AdhyAtmika sAdhanA kendra, kobA TAITala peja : jaya paMcolI mudraka dIlA prInTarsa amadAvAda phonaH 2120123 pheksa 2120116 TAIpa seTIMga : prinTogrApha 02 'klIMga' komplekSa, bATA zo rUma pAchaLa, mAunTa kArmela skUla pAse, Azrama roDa amadAvAda-9 phona : 654963

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(saMpAdakIya zrI satyuta-sevA-sAdhanA kendranI rajata jayaMtI nimitte A graMtha "tIrtha-saurabha' pragaTa karatA amo sAttvika AnaMdano anubhava karIe chIe. saMsthAnA vividha udezyomAM, mukhya be uddezyo che : (1) ucca kakSAnuM sAtvika ane AdhyAtmika sAhitya saraLa bhASAmAM samAjanI sevAmAM rajU karavuM tathA (2) AdhyAtmika vikAsanI bhAvanAvALAM bhAIbahenone sarva prakAre utsAhita karI temane sAmUhika ane vyaktigata sAdhanAmAM bAhya ane AMtara sahayoga Apavo tathA mArgadarzana pUruM pADavuM. A graMthamAM samAjanA badhA vargone vAMcavAmAM rasa paDe ane jIvana jIvavA mATenI preraNA sahita jarUrI pAtheya paNa maLI rahe tevo namra prayAsa ane karyo che. traNa bhASAomAM hovAthI, temaja vaividhyapUrNa vAcana-sAmagrI pIrasI hovAthI gujarAtI na jANanAra bhAratIya samAja ane videza sthita navI peDhIne paNa temAMthI preraNA maLaze, evI saMbhAvanA che. mAnavajAtanA sAMskArika, naitika ane adhyAtmaviSayaka utkarSa mATe je mAhitI ane mArgadarzana A graMthamAMthI na upalabdha thaI zake tevA ghaNAM badhAM viSayo A graMtha sAthe ja pragaTa thatA saMsthAnA bIjA graMtha "saMskAra, jIvanavijJAna ane adhyAtma'mAM vaNI levAno ame prayatna karyo che. AzA che ke saMsthAnA A maMgaLa-prasaMge sarvAcanapremI sau koIne pUratuM pAtheya A be graMthamAMthI maLI raheze.

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Ama, mAtra saMsthAkIya mAhitIrUpa na banatAM, saMskAra, nIti, sadAcAra jIvanavikAsa ane AdhyAtmikatAne poSatA A graMtha dvArA ApaNA jIvanamAM vAtsalya ane prabhAvanA guNonI vRddhi thAya ane ApaNA satkAryonI anumodanA karatA zIkhIe e mukhya prayojana che. aMtamAM, A graMthanuM vAcana-manana karI, ApaNe sau temAMthI preraNA laIne deva-guru-dharmanI sAcI bhaktinI vRddhi sahita divya-STino vikAsa karIe, daDhatAthI jIvana vikAsanI keDIe AgaLa vadhatAM mArgamAM AvatI koI paNa musIbatothI na DarIne jIvananuM sAcuM satva pragaTAvIe e ja prabhu pAse prArthanA. vividha vAcanasAmagrI prastuta karavAmAM vigatadoSa na Ave ane saMtulita pAtheya maLe tevA prayatnamAM ane kyAMya cUkI gayA hoIe to prabuddha vAcakavargane te tarapha aMgulinirdeza karavA vinaMtI karIe chIe. A graMtha pragaTa karavAmAM lekhako, kavio, vidhAniSTha mahAnubhAvo ane sAdhako uparAMta zrI jyotIndrabhAI dozI, zrI azokabhAI zAhe je premaparizrama ane koThAsUjhathI suMdara yogadAna ApyuM che temano hRdayapUrvaka AbhAra mAnIe chIe. vaLI tenA prinTiMgamAM judI judI rIte sahayoga ApanAra sau koIno AbhAra mAnI viramIe chIe. sAhitya prakAzana samiti zrImad rAjacaMdra AdhyAtmika sAdhanA kendra kobA

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(1) Namo arihaMtANaM (2) Namo siddhANaM (3) Namo AyariyANaM paMca maMgaLapadane namaskAra zrI paramAtmane namaH (4) Namo uvajjhAyANaM (5) Namo loe savvasAhUNaM rajatajayaMtI varSa : 25 = (1) dehasahita paramAtmAne namaskAra ho. (2) deharahita paramAtmAne namaskAra ho. (3) AcArapradhAna munimahArAjone namaskAra ho. (4) jJAnapradhAna munimahArAjone namaskAra ho. (5) vizvanA samasta ArAdhaka munimahArAjone namaskAra ho. zrI sadgurave namaH tIrtha-saurabha 5

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wwwwwnwwews prArthanA 88888888888888888888 zAstroMkA ho paThana sukhadA, lAbha satsaMgatikA, savRttoMkA sujasa kahake, doSa DhA~rphe sabhIkA, bolU~ pyAre vacana hitake, ApakA rUpa dhyAU~, tolau seU~ caraNa jinake, mokSa jolau na pAU~! 8888888888888888888888888888 sadguru-saMta mahimA (dohe) (1) so jana jagata-jahAja hai, jAke rAga na roSa; tulasI tRSNA tyAgI kai, gaheu shiil-sNtoss| (2) mukha dekhata pAtaka harai, parasata karma bilAhi vacana sunata mana moha gaMta, pUrava bhAgya milAMhi (3) tanakara manakara vacanakara, deta na kAhU duHkha; karmaroga pAtika jhare, nirakhata sadguru mukh| - tIrtha-saurama tazayaMtI varSa : 25

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AtmAne jANyo to pachI bIjuM kaMI jANavA yogya bAkI rahetuM nathI, ane jo AtmAne jANyo nathI to pachI bIjuM sarva jJAna nirarthaka che. maMgalavacata jJAte hyAtmani no bhUyo jJAtavyamavaziSyate / ajJAte punaretasmin jnyaanmnynnirrthkm|| jarA yAvat na pIDyati vyAdhiH yAvat na varddhate / yAvadindriyANi na hIyante, tAvat dharmaM samAcaret // jyAM sudhI ghaDapaNa satAvatuM nathI, rogAdi vadhatA nathI ane indriyo azakta banI nathI tyAM sudhImAM yathAzakti dharmAcaraNa karI levuM (kAraNa ke pachI azakta tathA asamartha dehendriyo dvArA dharma AcarI zakAto nathI). jenAthI tattvanuM jJAna thaI zake che, cittano nirodha sAdhI zakAya che tathA AtmA vizuddha bane che ene jinazAsanamAM jJAna kahevAmAM Ave che. yena tattvaM vibudhyate yena cittaM nirudhyate / yena AtmA vizudhyate, tajjJAnaM jinazAsane // je vaDe je dvArA jIva rAgathI vimukha bane che, zreyamAM hitamAM anurakta bane che ane maitrIbhAva vadhato jAya che ene jinazAsanamAM jJAna kahevAmAM AvyuM che. rajatajayaMtI varSa : 25 yena rAgAdvirajyate, yena zreyassu rajyate / yena maitrI prabhAvyeta, taj jJAnaM jinazAsane // yathA salilena na lipyate, kamalinIpatraM svabhAvaprakRtyA / tathA bhAvena na lipyate, kaSAyaviSayaiH satpuruSaH // jema kamaLanuM pAMdaDuM svabhAvathI ja pANIthI lepAtuM nathI tema satpuruSa samyaktvanA prabhAvathI kaSAya ane viSayothI lepAtA nathI. 1 tIrtha-saurabha 7

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kara jaws dharmaH maGgalamutkRSTaM, ahiMsA saMyamaH tpH| devAH api taM namasyanti, yasya dharme sadA mnH|| dharma utkRSTa maMgaLa che. ahiMsA, saMyama ane tapa enAM lakSaNo che. jenuM mana dharmamAM haMmezAM ramyA kare che, tene devo paNa name che. yaH ca kAntAn priyAn bhogAn, labdhAn vipRsstthiikroti| svAdhInAn tyajati bhogAn, sa hi tyAgI iti ucyte|| kAntA ane priya bhogo potAne upalabdha hovA chatAM enI sAme je pITha pheravI nAkhe che ane svecchAe bhogone choDe che, e sAco tyAgI kahevAya. yaH sahasraM sahasrANAM, saMgrAme durjaye jyet| ekaM jayedAtmAnam eSa tasya paramo jyH|| durjaya yuddhamAM je hajAro yoddhAone jIte che tenI apekSAe je ekalI potAnI jAtane ja jIte che teno e vijaya parama vijaya che. ahamekaH khalu zuddhaH, nirmamataH jnyaandrshnsmgrH| tasmin sthitastaccittaH, sarvAnetAn kSayaM nyaami|| huM eka chuM, zuddha chuM, mamatArahita chuM tathA jJAnadarzanathI paripUrNa che. potAnA A zuddha svabhAvamAM sthita ane tanmaya banI huM A badhA (parakIya bhAvo)no kSaya karuM chuM. AhArAsana-nidrAjayaM, ca kRtvA jinvrmten| dhyAtavyaH nijAtmA, jJAtvA guruprsaaden|| jinadevanI AjJA pramANe AhAra, Asana tathA nidrA para vijaya prApta karI, gurukRpA vaDe jJAna meLavI nijAtmAnuM dhyAna dharavuM joIe. virama virama saMgAt muJca muJca prapaJcam visRja visRja mohaM viddhi viddhi svtttvm| kalaya kalaya vRttaM pazya pazya svarUpam kuru kuru puruSArthaM nivRttaanndhetoH|| he Atman ! sarva saMga, parigrahathI virAma pAma, virAma pAma. jagatanA prapaMcono tyAga kara, tyAga kara. mohane tajI de, tajI de. Atmatattvano bodha pAma, bodha pAma. cAritrano abhyAsa kara, abhyAsa kara. potAnA AtmasvarUpa tarapha dRSTi kara, dRSTi kara ane mokSasukhanA anaMta AnaMda mATe puruSArtha kara, puruSArtha kara. tIrtha-saurabha rajatajayaMtI varSa : 25

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jI haju suvAkyo * je jJAnathI kAma nAza pAme te jJAnane atyaMta bhaktithI namaskAra ho! * paramAtmAmAM parama sneha game tevI vikaTa vATethI thato hoya to paNa karavo yogya ja che. zuddha buddha cetanyaghana, svacUMjyoti sukhadhAma; bIjuM kahIe keTaluM? kara vicAra to pAma." pavitratAnuM mULa sadAcAra che. tuM game te dhaMdhAthI ho, paraMtu AjIvikALuM anyAyasaMpA dravya upArjana karIza nahIM. mamatva e ja baMdha, baMdha e ja duHkha. * koI bAMdhanAra nathI, potAnI bhUlathI baMdhAya che. * kSamA e ja mokSano bhavya daravAjo che. * durjanatA karI phAvavuM e ja hAravuM, ema mAnavuM. guNInA guNamAM anurakta thAo. svAdano tyAga e AhArano kharo tyAga jJAnIo kahe che. jagatamAM mAna na hota to ahIM ja mokSa hota! zAstramAM mArga kahyo che, marma kahyo nathI. marma to sapuruSanA aMtarAtmAmAM rahyo che. adhyAtmasAdhanApreraka bodhavacano bhrAMtigaNapaNe sukhasvarUpa bhAse che evA A saMsArI prasaMga ane prakAromAM jyAM sudhI jIvane vahAlapa varte che, tyAM sudhI jIvane potAnuM svarUpa bhAsavuM asaMbhavita che, ane satsaMganuM mAhAbhya paNa tathArUpaNe bhAsyamAna thavuM asaMbhavita che. jyAM sudhI te saMsAragata vahAlapa asaMsAragata vahAlapane prApta na thAya tyAM sudhI khacIta karI. apramattapaNe vAraMvAra puruSArthano svIkAra yogya che. A vAta traNe kALane viSe avisaMvAda jANI niSkAmapaNe lakhI che. - zrImad rAjacaMdra 331 -rajatajayaMtI varSa : 25; tIrtha-saurabha

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saMsthAnA AdhasthApakano zubhasaMdezo ! 2T lA chAtma nuM jI vana ne daAL 5m 3 muvaMtrita ka2 me 2no ka2i 2 stavamara 2 O o che. tApa mAM tane maNa sAibaranI A sema-1 , I ra ii samajanuM, 14 , la tA, sed, sapa, rUma yAna, RicrabhAla, zista, samI ke 90 mI -14 , na atita , vizva vAtsama 21da gu I-va nAkhe tevo pUrepUro yatna ka2ve. rIte jIvana te karI , divya ane LanuM dax73 C nA vava . ? ja boja na jI vana mAM 25 ka 25 tA - 11 ta ka2vA zuM mora ka2vA , kevo 2725 , kaI rIte satata jati tA jIvana 5) vartana karavuM - e ada navanI 1La te ja - 4 0. DI jI laddhanAnA che ke ane ja ke, nAta jAtanA ke mata thanA meda- va vatI sasthA no lAbha laI zake che. ahI satsaMga . 24va che, jhA nA che, ta nanA bo che, kha che. bhakita ke stane potAnI 21 22 MIA ne nib545 211524131 niyamapAlana che. pI tIrthe yAtrAno , dAnano vAnarjanano ane sadva manano 99cla maLI 3 ke che. - 10 | tIrtha-saurabha rajatajayaMtI varSa : 25

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bhane pralubhUbhanI suvidhA bharA hai, salyA ru bhATe dhyAnanuriro bharaNa che yogAsanA jJAna goSThI stana IvA kaI ahatibhaiyA sAtha tAhAtmya sAdhara rAmaya the, ratA jahI vartamAna guruvaMdanA dhyAnanA hamako vyAyAma, justI tyAmA peDhInI lAta 215. lApi utthAna saMbhAjananI ta mATe bhedInA zaibharigaGa bhane sAMsArika AAhe gurutujanI bhane pustAlaya suvidhAo the, yA pravRti jonI paraMparA ur3I rIte kjedAra bhane biDasI rADe kheLa gayamI vidyArthII hanI vyavasthA goDavAya teyo samuhAma harazI he nezI sAyanArI peDhIne sArogya, yoga sAdhanA, anaaMta viyo rajane susaMsmaronI upasaMdhi saraganAthI dharma rADe bhejo usa AdhyAtmika vikAsa tvarAdhI sAthasAMnI vijJA sAdhAsA hoya temane mATe zAzrama - kupana kheLa uttama kavanaprazAsi the, te saMgIkAra daravAthI niyamitatA, satata bhagRti dvArA prabhAhano sAna dazabhya, sadguru-saMtonA sAnnidhya aje hipya spadhanAno lAla yAne te dvArA ghyAnAlyA sanA zAMta bhane suMdara vAtAvaraAno saha-sAla thAya the. yA uparAMta bhI lAyAsu kapanatI dhAMdhalandhamAsI jayI badhAya ho bhane mukhya saMyayato sane jJAnalakitano lAla satata bhajano na rahe the, yA anu lava siddha sameM gaeNraMTI sAthI se chIthe, kadhanazuddhi dvArA bhuvanasiddhi mAMTeno baghatA baghatA hakIkatanI jAne yA draDha ja sadasya Daro, dino rahane lAsabhI AyaMta raho jane satata jAgesa karatA raho vinayazrI prabhArI rAha meM bheAne tulA the. OM zAMti to rajatajayaMtI varSa : 25 ww wttzq' tIrtha-saurabha 11

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: AbhAradarzana ane kRtajJatA-jJApana saMsthAnA sthApanAkALathI ja aneka mahAnubhAvoe potAnI zraddhA, dAnazIlatA, satkAryaniSThA ane vahIvaTI kuzaLatAthI tene svaicchika sevAo ApI che ane haju paNa ApI rahyAM che, je sau kharekhara dhanyavAdane pAtra che. saMsthA tevA samasta nAmI-anAmI bhAI-bahenono aMtaHkaraNapUrvaka AbhAra mAnIne temanA guNonI anumodanA kare che. vartamAna TrasTImaMDaLamAM sevAo ApanAra (1) zrI jayaMtabhAI ema. zAha ......... [menejIMga TrasTI] ...muMbaI (2) zrI manaharabhAI TI. jazavANI ........................... muMbaI (3) Do. zarmiSThAbena ema. sonejI .............................. amadAvAda (4) zrI hemendrabhAI bI. zAha .... amadAvAda (5) zrI praviNabhAI pI. desAI ....... ..amadAvAda (6) zrI prANalAlabhAI sI. zAha ......................... amadAvAda (0) zrI harSadabhAI esa. zAha .......... amadAvAda (8) zrI nikuMjabhAI sI. mahetA ....... .....amadAvAda (9) zrI dilIpabhAI je. saMghavI ..................... amadAvAda (10) zrI mukezabhAI Ara. zeTha.................................. amadAvAda (11) zrI zrIpAlabhAI Ara. zAha ...................... ..... amadAvAda pUrvenAM TrasTImaMDaLamAM sevAo ApanAra (1) sva. zrI caMdulAla choTAlAla mahetA [pramukhazrI] ........ amadAvAda (2) sva. zrI harilAla mohanalAla zAha [maMtrIzrI] ............. amadAvAda (3) sva. zrI zazIkAMtabhAI nAgaradAsa dhuva ............... muMbaI (4) sva. zrI bhogIlAla zivalAla zAha................. ... amadAvAda (5) sva. zrI pAnAcaMdabhAI bhAIcaMdabhAI mahetA ............. amadAvAda (6) zrI jazavaMtalAla sAkaLacaMda zAha amadAvAda (0) zrI zAMtilAla sI. mahetA .................................. muMbaI (8) zrI ramaNIkalAla umedacaMda zeTha ....................... amadAvAda (9) zrI ratilAla lAlabhAI zAha............................... amadAvAda (10) zrI rasikalAla kezavalAla zAha [vakIla] .............. amadAvAda (11) zrI jayaMtilAla trikamalAla saMghavI [sahamaMtrI] .......... amadAvAda (12) zrI DolarabhAI hemANI ................ .....kalakattA (13) zrI navanItabhAI pI. zAha ....................................madrAsa ........... 12 ; ta tortha-saurabha rajatajayaMtI varSa : 25

Page #15
saMsthAne kAyamI ane avAranavAra lAbha ApanAra pUjya saMto, mahAtmAo, AdaraNIya vidvAno, svAdhyAyakAro tathA yoganA mArgadarzaka mahAnubhAvo (1) pUjya zrI bhAnuvijayajI mahArAja [sAgoDiyA tA. pATaNa] (2) pUjya zrI baMdhutripuTI mahArAja [kIrtivijayajI ma.sA. tathA jinacaMdravijayajI ma.sA. zAMtiniketana, tIthala] (3) sva. yogAcArya pU. zrI manuvaryajI mahArAja (4) pUjya svAmI zrI adhyAtmAnaMdajI (5) pUjya paramAnaMda sarasvatI (6) pUjya nirmadadAsajI (7) A. viddhaddharya zrI maNibhAI jheDa. zAha (8) A. viddhaddharya zrI sakaracaMdabhAI vakhAriyA (9) A. Do. zrIkumArapALabhAI desAI (10) AdaraNIya viddhaddharya zrI haribhAI koThArI (11) yogAcAryazrI duSyaMtabhAI modI (12) A. bA. bra. zrI gokuLabhAI zAha (13) AdaraNIya zrI vasaMtabhAI khokhANI (14) A. zrI sunaMdAbena vhorA (15) A. zrI uttamacaMdabhAI zAha [yoga sAdhana Azrama, amadAvAda] [zivAnaMda Azrama, amadAvAda] [sevAsI, tA. ji. ANaMda] [kabIra Azrama, sughaDa] [amadAvAda] [kalola] [amadAvAda] [muMbaI] [vaDodarA] [amadAvAda] [rAjakoTa] [amadAvAda] [lImaDI-vaDavA] (16) A. zrI khuzamanabhAI bhAvasAra (1) A. zrI anupamabhAI Ara. zAha (18) A. prA. caMdrikAbena vI. paMcAlI (19) A. paM. zrI dhIrajalAla mahetA (20) A. DaoN. zrI cInubhAI nAyaka (21) yogazikSakazrI ramezabhAI eca. zAha (22) AdaraNIya viddhaddharya zrI ratanalAlajI (23) A. zrI jaDe gurujI (24) A. zrI dhanyakumAra bhore (25) paM. zrI hariprasAda zAstrIjI (26) A. bahenazrI sujAtAbahena (20) bA. bra. vaMdanAbena gosvAmI (28) A. paM. zrI Do. zekharacaMdajI jaina (29) A. zrI maganabhAI paTela A uparAMta pUrvakALamAM jemanA satsaMga svAdhyAyAdino lAbha maLato hato tevA sarvazrI sva. pU. munizrI samaMtabhadrajI mahArAja (kuMbhoja), pUjya kSullaka sva. zrI sahajAnaMdajI mahArAja, sva. zrI vajubhAI rajatajayaMtI varSa : 25 tIrtha-saurabha [kobA] [muMbaI] [boTAda] [surata] [amadAvAda] [vaDodarA] [vratI Azrama, indora] [kuMbhoja, kolhApura] [kAraMjA] [varadharIvALA] [kuMbhoja, kolhApura] [gaDhaDA zAmaLAjI] [amadAvAda] [suNAva] 93

Page #16
khokhANI, sva. zrI bhogIlAla saMghavI, zrI caMpakalAla dozI (moDAsA), sva. zrI dalasukhabhAI mAlavANiyA. - te sarvene amo bhAvapUrvaka yathAyogya vaMdanA sahita yAda karIe chIe. vaLI, cAturmAsa sivAya vihAra karatA aneka saMta-satIonA darzana-satsaMgAdino lAbha saMsthAnA mumukSuone avAranavAra maLato ja rahe che. bhakti-saMgIta pIrasanAra sahayogIo ane saMsthAnA pUjA-bhaktinA nityakramonA keTalAka mukhya saMyojako (1) murabbI sAdhaka zrI mathurabhAI je. bArAI 1. zrI ramaNIkabhAI zeTha (2) zrI harSadabhAI paMcAla 2. zrI umezabhAI rAva (3) zrI zephAlIbena zAha 3. zrI dIptibena bAvIzI (4) zrI jyotIndrabhAI dozI 4. zrI surekhAbena zAha (5) zrI kAMtibhAI sI. desAI 5. zrI kizorabhAI/nirmaLAbena zAha (6) zrI pArekha baheno 6. zrI tarubena gAMdhI (0) zrI bhadrAbena savAI che. zrI caMdrakAMta esa. zAha (8) zrI rekhAbena surendrabhAI zAha 8. zrI rAgiNIbena zAha (9) zrI pikolAbena zAha 9. zrI kaMcanabena dozI (10) zrI jayabhAI tathA zrI azokabhAI zAha 10. zrI pAnabena zAha (11) zrI bharatabhAI mahetA 11. zrI chAyAbena zeTha (12) zrI amIbahena phojadAra 12. Do. zarmiSThAbena sonejI (13) zrI manasukhabhAI bAroTa 13. zrI manaharabhAI jazavANI (14) zrI devarAja maganalAla mArtaDa 14. zrI ramaNabhAI/divyAbena ityAdi aneka mumukSu bhAIbaheno. sAhitya vibhAganI sevAo divyadhvaninA tathA vaividhyapUrNa sAhityika prakAzana pravRttiomAM jemano viziSTa sahayoga prApta thayo che | thAya che te mahAnubhAvo. (1) pro. zrI surezabhAI rAvala (6) pro. zrI jayaMtabhAI moTa (2) vidhAniSTha zrI mitezabhAI araviMdabhAI zAha (0) A. zrI azokabhAI prANalAla zAha (3) saMskAra-sevAniSTha zrI jyotIndrabhAI dozI (8) paM. zrI bAbulAla siddhasena jenA (4) pro. zrI aruNabhAI bhAvasAra (9) zrI jazavaMtalAla sAkaLacaMda zAha (5) bA. bra. zrI prakAzabhAI DI. zAha (10) sva. zrI jayaMtibhAI popaTalAla zAha (11) sva. zrI harilAla mohanalAla zAha A uparAMta je lekhaka, mahAnubhAvo svAdhyAya-pravRttirUpe uttama lekho, kavitAo Adi vividha sAhitya mATe mAnaevA Ape che | ApatA hatA, tevA sarvazrI maNibhAI zAha, jayaMtabhAI zAha, khuzamanabhAI, nInAbahena bhAvasAra, pro. suzrI caMdAbahena paMcAlI, goviMdabhAI rAvaLa, Do. kumArapALA desAI, malakacaMda ratilAla kAmadAra, Do. mAMgukiyA (rAjakoTa), bA.bra. zrI gokuLabhAI zAha, bahenazrI sunaMdAbena vhorA tathA manasukhabhAI bAroTa Adi aneka nAmI-anAmI sonA amo AbhArI chIe. - 14 A tIrtha-saurabha ) rajatajayaMtI varSa : 25

Page #17
saMsthAnA keTalAka ghaniSTha sevAbhAvI yuvA kAryakaro 1. zrI aruNabhAI bagaDiyA 2. samasta kArANI parivAra 3. zrI rAmajIbhAI maMDAlIvALA 4. zrI hitenabhAI | hariyA parivAra 5. zrI zirISabhAI | padmAbena mahetA zrI jayezabhAI zAMtilAla zAha che. zrI amRtabhAI | jayAbena zAha 8. zrI zaileSabhAI | pratApabhAI mahetA parivAra 9. zrI azokabhAI | zarmiSThAbena zAha 10. zrI caMdrakAMtabhAI | caMdrikAbena gosaliyA 11. zrI rAmajIbhAI rakhiyAlavALA. 12. zrI nItinabhAI pArekha parivAra 13. Do. rAjezabhAI sonejI parivAra 14. zrI zaradabhAI jazavANI 15. zrI zaradabhAI DelIvALA 16. zrI haMsAbena bhAvasAra parivAra 10. zrI caMpakabAI | rekhAbena paramArthI 18. zrI kanubhAI ena. paTela saMta-kuTira aMgenI sevAo hAlanA varSomAM, saMta-kuTira aMgenI svaicchika ane bhaktipUrNa sevAomAM sarvazrI candrakAMtabhAI zivalAla zAha, kizorabhAI, nirmaLAbena zAha, maMgaLAbena pI. zeTha, surekhAbena zAha, kaMcanabena dozI, muktAbena mahetA, Do. zarmiSThAbena sonejI, cImanabhAI koThArI, karasanabhAI paTela, bAdarabhAI ThAkora, dInAbena paMcamiyA tathA avAranavAra aneka avya mumukSu bhAIbaheno niraMtara ApatA ja rahe che ane saMta-sevAno amulya lAbha laIne potAnuM Atmahita karatA rahe che. A uparAMta bhojanAlaya Adi sevAomAM bahenazrI kaMcanabena je. saMghavI, hIrAbena koThArI, iMdirAbena je. zAha, zarmiSThAbena goMDalavALA Adino sahayoga viziSTa ane prasaMzanIya rahyo che. bAMdhakAma ane suzobhana vibhAganI sevAo chellA pAMca varSothI A vibhAganuM kAmakAja khUba ja bhaktibhAvathI, niSThApUrvaka, aMgata rasa laIne ane potAnuM ja gaNIne jeo satata saMbhALI rahyAM che tevA A. enjiniyara zrI bIpInabhAI maNiyAranA ame AbhArI chIe. rakhiyAlanA mumukSu bhAIzrI kanubhAI paTele tathA hAlIsAnA zrI bakAbhAI suthAra paNa prAsaMgika sevAo Apela che. nANAkIya hisAba vibhAganI sevAo saMsthAnA hisAbone cerITI kamIzanara pAse suvyavasthita ane niyamitapaNe raju karanAra vartamAna cArTarDa ekAunTanTa zrI ajayabhAI zAha ane pUrva cArTarDa ekAunTanTa zrI cInubhAI ena. zAhano paNa ame aMta:karaNapUrvaka AbhAra mAnIe chIe. zrI cInubhAI zAhe, sevAbhAvapUrvaka saMsthAnuM trust-deed paNa banAvI ApyuM hatuM. rajatajayaMtI varSa : 25} - tIrtha-saurabha | 15 /

Page #18
saMsthAnA sTApha membarsa ane anya prakIrNa sevAo roja-barojanAM kAryamAM je bhAI-baheno sevA ApI rahyAM che ane jemanI niSThA ane satata sahayoga maLatAM rahyAM che tevA ophisanAM, bhojanazALAnAM, oDiyo-viDiyo vibhAganA, gurukuLanAM, surakSA vibhAganAM tathA saphAI vibhAganAM se bhAI-bahenone paNa A avasare amo vizeSapaNe yAda karIne abhinaMdana ApIe chIe. kAryakaro zrI vinodabhAI kharIdiyA (menejarazrI) zrI kiraNabhAI jAdava(oDiyo-viDiyo vibhAga) zrI caMdrakAMtabhAI DI. mahetA. zrI harIzabhAI caudharI zrI jayadevabhAI bAroTa zrI premajIbhAI mahArAja zrI dazarathabhAI paTela zrI uSAbena cUDAsamA zrI bAbubhAI rAvaLA zrI madhubena darabAra zrI bAdarabhAI ThAkora zrI caMdrikAbena darabAra zrI narasiMhabhAI prajApati (gRhapatizrI) zrI hasamukhabhAI paMcAla zrI vAsudevabhAI vyAsa zrI jazavaMtabhAI darabAra (mALI). zrI kanubhAI (svacchatA vibhAga) bhArata sthita ane videzasthita vartamAna ane bhUtakALanA aneka jijJAsuo, sAdhako, saMtasevako ane sevAniSTha kAryakaro saMsthA eTale ja sohArdapUrNa sahayoga ApanAra ane sevA-sAdhanA-paropakAranI bhAvanAthI prerAIne, saMsthAmAM rahIne ke sva-sthAne rahIne tenA kAryamAM sahayoga ApavAnuM ane lAbha levAnuM suyogya sthAna. chellA pacIsa varSanA lAMbA gALAmAM bhAratamAM tema ja videza-sthita AvI vyaktionI saMkhyA khUba ja moTI thAya te svAbhAvika che. AmAMnA keTalAMka sAdhaka bhAI-bahenoe to saMpUrNapaNe ke mahaaMze ahIM ja rahIne sevA-samarpaNabhAvathI aMtevAsI jevA thaIne rahevAnuM svIkArela che. bhaviSyamAM paNa bIjA aneka jijJAsuo te prakAre raheze evI nizvita saMbhAvanAo che. teonA sarvenA nAma ApavA zakya paNa nathI ane yogya paNa nathI; kAraNa ke teo to bRhad kobA parivAranuM ja eka abhinna aMga che. vaLI tevA mahAnubhAvonA nAma saMsthAnI sAmAnya sacitra aitihAsika rUparekhAmAM tathA divyadhvaninA vividha aMkomAM AvI jAya che, tyAMthI joI levA vAcakavargane namra vinaMtI karIe chIe. bhArata ane videzanA judA judA vibhAgomAM sakriya sahayogIonA nAma prAdezika dhoraNe ghaNuMkharuM divyadhvanimAM TAITala peIjamAM ApIe chIe, tethI tyAMthI paNa maLI zakaze; jema ke muMbaI, amadAvAda, vaDodarA, rAjakoTa, surendranagara-lIMbaDI, kalaktA, madrAsa tathA yu.esa.e., yu.ke., kenyA, ityAdi. na 16 tIrtha-saurabha (rajatajayaMtI varSa : 25

Page #19
amadAvAdanuM puSpavIlAnuM junuM mAna jyAM tA. 9-51975nA roja zrI satkRta- sevAsAdhanA kendranI sthApanA thayela hAla, ahIM zrI sadguruprAsAda nAmano svAdhyAya hola ApaNI saMsthAnI preraNAthI thayela che. / / - A zrImad rAjacaMdra pAThazALA amadAvAda jANI AdhyAtmika sAdhanA kendra, jenuM bhUmipUjana tA. 3-5-1981 ane A mAnamAM. amadAvAdanA suzrAvaka zrI rasIklAla acaratalAla zAhe je jamInamAMthI 6500 co. vAra jamIna ApaNI saMsthAne dAnamAM ApI tenuM dezya. tA. 5-9-1984nA roja saMtakuTiranuM maMgaLa udghATana. lain Education Interation Fon Private & P

Page #20
1985mAM ujavavAmAM Avela dazAbdi mahotsavamAM padhArela mahAnubhavo maMca para. tA. 5-12-1982nA roja bhagavAna mahAvIra tathA kRpALudevanA citrapaTonI sthApanA khUba bhaktibhAva pUrvaka thaI. navI sAdhanA kuTironuM nirmANa. Education International oNsanmAna evA sAdhanA cheda saMcAlita zrImad rAjacaMdra Atmika sAdhanA kendra THE saMsthAnuM nutana nAmaNa zrImad rAjacaMdra AdhyAtmika sAdhanA kendra varSa 1986. ( pavitranAnuM mULa sadAcAra che svAdhyAya holanA praveza dvAranI najIka mahAnubhAvonI jhalaka. bhagavAna pArzvanAthanA maMdiramAM pratiSThita mUrtionA darzana ww pAda

Page #21
International DaoN. sonejInuM 1969nuM nivAsasthAna jyAM teone AtmasAkSAtkAra thayo. saMsthAnA svAgatakksa tathA vecANa vibhAga vidhA - bhakti -AnaMdadhAmanuM udghATana. varSa 1990mAM tatkAlIna garvanarazrInuM vidhA - bhakti - AnaMdadhAmanA zilAropaNa nimitte - udbodhana. svAdhyAya holamAMthI pAchA pharatA pUjyazrI

Page #22
= thIma paravaTiyamano nAza parama vasaMta che , nAnaEE vidhA - bhakti- AnaMdadhAmanI pratiSThA nimitte levAyela AdhyAtmika ane sAMskRtika kAryakramonI jhalaka.

Page #23
Bka parama dharma che I vidhA - bhakti- AnaMdadhAmanI pratiSThA nimitte levAyela AdhyAtmika ane sAMskRtika kAryakramonI jhalaka. Jain Education Internatione For Private & Personal use only

Page #24
| mArAjacaMdra AdhyAtikazAdhanAkaeN.kalA/ Ple 1 thI 2hata hitapitA vigaDANI zudviItiLira jUtha sadagAravA yoga-Arogya padayAtrAo zikSaka zibiro Adi saMsthAe yojela vividha kAryakramo. Jain Education Interational www.ainelibrary.org

Page #25
gurukuLanA vidhArthIo ane saMsthAnA mumukSoo dvArA vividha sAMskRtika kAryakramo. Jan Education International For Private Cersonal use only

Page #26
tImada rAjacaM, Adi mAnaka ApanuM hArika susvAgatama zrI jayaMta zI kA ne koma. zrImada rAjacaMda A tmaka prArthanA. tA. hA tI | | oil/8nI yo? pazu sAravAra kempa gAsa phaoNrathA, tA ja gAdhInagara, tA 80 9 2000 tavAra savAre 9 00 kalAke pa.pU. paMDita 207 thAvArya kavIrAags mArA prerita zIzaHI vyA&thI jIvAdaLI thaya . saMsthAe yojela pazunidAna tathA jUnAM vastronuM vitaraNa - Adi pravRttionI jhalaka For Private & Personal use only www.ainelibrary.org

Page #27
zrImad rAjacaM AdhyAtmika sAdhanA kendra kAlA Ayojita strI-tathA bALakonorogAna kempa * samaya Apava sustAnama saMsthAe yojela raktadAna - netra - sAmAnya roga nidAna strI-bALako roga nidAna - Adi pravRttionI jhalaka

Page #28
bhAratamAM vividha tIrthonI yAtrA. 1677

Page #29
saMskara/zI5LA tathA prAkRtika sauMdaryanA samAgamarUpa tIrtho. For Prate & Personal use only

Page #30
videzanI vividha dharmayAtrAonI bolatI tasvIro. For Private & Personal use only www.ainelibrary.org

Page #31
RAB - I.sa. 1994thI I.sa. 2000 sudhInI videzanI vividha dharmayAtrAonI bolatI tasvIro. ainelibrary.org

Page #32
in *">AREG) I.sa. 1994 thI I.sa. 2000 sudhInI videzanI vividha dharmayAtrAonI bolatI tasvIro.

Page #33
CHANDRA ARIMAD R DEH VILA CENTENNIAL E CELEBRATIONS Jain Center at de New Y bhAratamAM ane videzomAM vividha saMto sAthe. tationeella Folie & Personal use only

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bhAvana sama 11:3 30 AST 35 17-12-9-0 phaLa- jIvanane citra prabuddha ane riNAma AnaMdamaya banAvavuM pa la, Ne Tension, Live & The/sh For One and All. kayA yara, Igna mAM rika tuM jAyada temAM sara para saMkalpa karU ke ghera gayA paNe paNa satsaMga-svAdhyAya satata mana mAMthI premanI kRpAsanA karI. cittane dilAvatha bhareluM 1khIrA AtmajJAna prApta karIrA athava tenA seMTa mAro pagamAM to laI jaI pUrNa dharmAtmA ane paramAtmA banI zake DATE-10 * S nira zibi2 --zili AtmakalyAne AgaLa rAkhIne jIvanano pI vikAsa zaha karelA 57 1 divaso- sA vana parva selavAsAkI "dhananI vRkSi bhASyanI vRSTi/vaizAcI jAya a Knowledge to Near-felt Detachment mananA pAta kA c** Service + 95th%8[ mnibhak Discipline + so vItI dhano to A mitra sApha to gaNitano siM ane U aMtaraMgatAnI sAtheno jAti mono satata paraMpaNa a Ite gAmanA - kRtajJA na rahmatu mato _* no an tattvajJAnanA vargo letI vakhate bleka baoNrDa paranuM Alekhana. VASANT DOSH ~ arvAcIna jaina jyortidharo - pustakanuM muMbaImAM vimocana - upasthita mahAnubhAvo ane sevAbhAvI kAryo. SETASARJ 000 200000 ma pratiSThAo, navanirmita saMsthAo, Atmasiddhi zatAbdi varSa Adi prakirNa pravRttionI jhalaka.

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saMsthAnA vikAsanI saMkSipta tavArIkha akhUTa zraddhA, satata sAdhanA, samarpaNa coga, saMgharSamizrita sahayoga ane satata prema-parizramanI pacIsa varSanI maMgaLa yAtrAnI tavArIkha : saMsthAnI utpatinI pUrvabhUmikA : - I.sa. 1905thI jeno maMgaLa prAraMbha thayela ane 25 (pacIsa) varSo sudhI satata vikAsazIla rahelI. A saMsthAnI vividhalakSI chatAM mukhyapaNe AdhyAtmilakSI pravRttionI saMskArayAtrAnI gatividhi sArI rIte samajI zakAya te mATe tenI sthApanAnA saMjogo tarapha laI janAra keTalAka khAsa banAvonI paraMparArUpa pUrvabhUmikAne paNa samajavI jarUrI lAgavAthI te atre vAcakavarga samakSa sAdara prastuta karela che. I.sa. 1969tnI 14 phebruArIe potAnA jIvananuM AmUla aMtara-parivartana thatAM kobAnI A saMsthAnA preraka-AdhasaMsthApakanI (te vakhatanA Do. mukuMda sonejInI) jIvanadizA jhaDapathI badalAvA lAgI hatI. kauTuMbika ane vyAvasAyika javAbadArIone gauNa karIne, satsaMga-bhakti-sAhityasarjanasvAdhyAya-tIrthayAtrA ane nivRttikSetranI sAdhanAnI dizAmAM samaya ane zaktino upayoga have vadhAre , ne vadhAre thavA lAgyo hato. - uparokta sarva prakAranI satravRttio ane sAdhanono prAraMbha, je I.sa. 1969thI vizeSarUpe amalamAM Avyo tenI uttarottara vRddhinA, samayagALAnI apekSAe, mukhya cAra vibhAgo karI zakAya ? (1) I.sa. 196thI 1904 : svAdhyAya, bhakti ane AtmaciMtananI mukhya tArUpa prathama tabakko. (2) I.sa. 1905thI 1984H utsAhapUrNa tIrthayAtrAo, satata sAhitya-sarjana ane svAdhyAya-satronAM Ayojano dvArA satya, ahiMsA, anekAntavidyA ane paryAvaraNarakSAnA pracAra-prasArarUpa bIjo tabakko. (3) I.sa. 1985thI 1993 : bhAratanA vividha rAjyo uparAMta videza-cAtrAo dvArA dharmaprabhAvanA; yuvAzibiro ane AdhyAtmika zibiro dvArA dharmajAgRti, tema ja kobAnI saMsthAnA vaividhyapUrNa vikAsarUpa trIjo tabakko. (4) I.sa. 1994thI 2000: saMskArapreraka yogazibiro, vidvoSThio, tattvajJAnasatro, Arogyavardhaka pravRttio, gurukuLa saMcAlana ane sAdhakonA jIvanavikAsalakSI ane AdhyAtmika prazikSaNarUpa cotho tabakko. (1) saMsthAnI sthApanA pUrveno prathama tabakkoH (I.sa. 1969thI 174) A kALa daramiyAna Do. mukuMdabhAI sonejInI mukhya pravRtti svAdhyAya, bhakti ane ciMtananI rahI. abhyAsanA mukhya mathako amadAvAdamAM paMcabhAInI poLanI zrImad rAjacaMdra pAThazALA ane harinagaranuM nivAsasthAna rahyAM. sarvazrI jayaMtibhAI pI. zAha, bhogIlAla zAha, caMdubhAI mahetA, hemendrabhAI bI. zAha, zakarAlAla giradharalAla, ramaNIkabhAI zeTha, ratibhAI lAlabhAI zAha, vinodabhAI dalAla, viThThalabhAI bhAvasAra, maNilAla laheracaMda, cImanabhAI nAyaka, jAsUdabena, jyotibena vagere tathA iDara, amadAvAda, morabI, rAjakoTa, naroDA, uttarasaMDA, agAsa ane carotara tathA sAbarakAMThAnA gAmonA rajA, yaMka varSa : rUpa

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mumukSuonA samAgamano ThIkaThIka lAbha maLato; paraMtu mukhya jhoka vyaktigata svAdhyAya ane bhaktinI vRddhino rahyo. A samayamAM zrImad rAjacaMdra graMthanuM gahana ane sarvAgI adhyayana thayuM. tenI sAthe sarvazrI samayasAra, pravacanasAra Adi AdhyAtmika ane yogadRSTi samuccaya, jJAnasAra ane jJAnArNava Adi yoga-dhyAnanA zAstronuM mukhya vAMcana-manana rahyuM ane pradhAna jhoka cittanI zuddhi, jJAnanI vRddhi, aMtaraMga bhaktinI samRddhi ane dhyAnAbhyAsanA sAtatyano rahyo. paramakRpALu zrImad rAjacaMdrajInA gujarAtanA vividha ArAdhanAdhAmo ane bhadrezvara, zaMkhezvara, mahesANAnI tIrthayAtrAo uparAMta ekAMta sAdhanA mATe iDara, uttarasaMDA ane naroDA (te vakhate kudaratI vAtAvaraNavALuM)nA sAdhanA kSetronA nivAsanI mukhyatA rahI. (2) saMsthAnI sthApanA tathA sAMskRtika, sAhityika, AdhyAtmika pravRttiono bIjo tabakkoH (I.sa. 1975thI 1984). (1) potAnI aMgata sAdhanAnI vRddhi arthe tathA sahayogIo ane mumukSuone paNa temAM sAmelA karavAnA AzayathI Do. mukuMda sonejI (pU. AtmAnaMdajI)nI nizrAmAM tA. 9-5-05nA vaizAkha suda-10, vikrama saMvata 2031nA bhagavAna mahAvIranA kevaLajJAna prAptinA pavitradine, amadAvAdanA elisabrIja upanagaramAM mIThAkhaLI cha rastA pAse "puSpavilA' nAmanA makAnamAM, Do. zarmiSThAbenanA seTala (settle) karelA TrasTanI rue, 00 jeTalA mumukSu bhAI-bahenonI hAjarImAM zrI AtmasiddhizAstranI pUjA sAthe eka saMsthAno prAraMbha thayo. zrImad rAjacaMdra vacanAmRta - upadeza noMdha - 15mAMthI preraNA laI A saMsthAnuM nAma "zrI satkRta - sevA - sAdhanA kendra' rAkhavAmAM AvyuM. amadAvAdamAM zrImad rAjacaMdra pAThazALA uparAMta mIThAkhaLImAM, paMcabhAInI poLamAM taLiyAnI poLamAM tathA usmAnapurAmAM Do. sonejI (pUjyazrI)nA svAdhyAyano lAbha jijJAsuone maLato raheto. vaLI, Do. sonejIne sAbarakAMThAnA saMtazrI jesIMga bAvajI tathA jItA bAvajI uparAMta murabbI sarvazrI sva. bhogIbhAI saMghavI, sva. vajubhAI khokhANI, maNIbhAI zAha, Do. cInubhAI nAyaka, zakaracadabhAI vakhAriyA, Do. kumArapALabhAI desAI, Do. dalasukhabhAI mAlavaNIyA jevA aneka vidvAnono paNa samAgama thato rahyo. uparokta saMsthAe mukhyapaNe zruta-prakAzananuM ane "divyadhvani' saMcAlananuM kArya AgaLa dhapAvyuM. A kAryamAM sarvazrI sva. jayaMtibhAI popaTalAla, vaMtabhAI sAkaLacaMda, sva haribhAI mohanalAla ane bA. bra. prakAzabhAI DAhyAbhAInuM viziSTa, prazaMsanIya ane bahumukhI yogadAna rahyuM. vaLI paramakRpALu devanA anuyAyIvargano (khAsa karIne ghATakopara, amadAvAda, rAjakoTa, kalaktA, madrAsa, morabI ane kAviThA) sahayoga paNa sAMpaDyo. (2) A gALA daramiyAna ghaniSTha sAhitya-sarjana, samasta bhAratanA aneka tIrthadhAmonA darzanasatsaMga tema ja sAmUhika svAdhyAya pravRttinI mukhyatA rahI. A daramyAna sarvazrI haribhAI mohanalAla zAha, bA. bra. gokuLabhAI zAha, jazavaMtabhAI sAkaLacaMda, dalIcaMdabhAI dAmANI (rAjakoTa), vinubhAI zAha (lIMbaDI), jayaMtIbhAI bhImANI, manubhAI modI, sva. pI. pI. dozI, pArekha baheno sUryakAMtabhAI zeTha, durlabhajIbhAI khetANI, manubhAI khokhANI, jayaMtabhAI zAha, aruNabhAI bagaDiyA, vasaMtabena, prANalAlabhAI, DolarabhAI hemANI ane kalakattAnA mumukSu bhAI-baheno vagere aneka navA mumukSuono samAgama mukhya rahyo. vaLI, divyadhvani' mAsikano prAraMbha ane tvarita vikAsa thayo. A uparAMta gujarAtanA aneka grAmyavistAro, bhAratanA aneka mahAnagaro tathA khaMbhAta, kAviThA, vaDavA, morabI, - 18 | tIrtha-saurabha rajatajayaMtI varSa : 25 -

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vavANiyA, rAjakoTa, indora Adi zrImad rAjacaMdranI aneka saMsthAomAM tathA maMdiromAM vaividhyapUrNa svAdhyAya - pravacanamALAonuM vizALa pAyA para Ayojana thayuM; tema ja saMsthAnA vArSikotsavo nimitte aneka zibironuM Ayojana thayuM. Ama, eka bAju saMsthAkIya pravRttiono vyApa, navA navA prakAzano, dUra dUranI dIrghakAlIna tIrthayAtrAo ane 'divyadhvani'nI sabhyasaMkhyAnI vRddhi dvArA vistarato gayo; to bIjI bAju vyaktigata ane sAmUhika sAdhanAnI vRddhi thatI gai. i.sa. 1905mAM, saMsthAnI sthApanA bAdanI prathama moTI tIrthayAtrA uttara ane pUrva bhAratanA tIrthonI thaI. [juo tasavIra] (3) I.sa. 1976nA cAturmAsa daramyAna zrI ajitanAtha digaMbara jaina maMdira, amadAvAdamAM DaoN. sonejI (pU. AtmAnaMdajI) tathA AdaraNIya zrI gokuLabhAIe AjIvana brahmacaryano niyama lIdho. A uparAMta Do. sonejIe i.sa. 1980mAM punnura hIlsa (tAmilanADu)mAM AdaraNIya, bAlabrahmacArI vidvaddharya zrI mANikacaMdajI cavarejI (kAraMjA gurukuLa) tathA madrAsa saMghanI upasthitimAM bhAratIya paddhatino pozAka paheravAno ane aNuvratono prAraMbhika abhyAsa karavAno niyama lIdho hato. tA. 5-7-84nA roja teoe pUjya munizrI samaMtabhadrajI mahArAjanI AjJA ane AzIrvAdathI ' AtmAnaMda' nAma prasiddha tIrthakSetra zrI giranArajImAM dhAraNa karyuM. I.sa. 1984thI vArSika divALI pustikAnI paraMparAnA prathama maNakA tarIke 'jIvanaamRta'no tathA khAsa yuvApeDhI mATenI zibirono paNa prAraMbha thayo. A samayagALA daramiyAna bhojanazALAno zubhAraMbha (tA. 1-9-83) amadAvAdanA prasiddha suzrAvaka zrI navanItabhAi paTelanA varada haste (pArzvanAtha koraporezanavALA) thayo; tathA mahilAbhuvananuM udghATana dAnavIra zeThazrI rasikabhAI a. zAhanA varada haste tA. 19-8-84nA roja thayuM. (4) Ama saMsthAnI vaividhyapUrNa ane saMskAravardhaka pravRttiomAM jijJAsuono utsAha ane saMkhyA vadhatAM saMsthAne amadAvAdamAM potAnI pravRttio mATe jagyA ochI paDavA lAgI. A kAraNathI koI yogya ekAMta sthaLe jagyA maLe to nivRttikSetranI sAdhanAnuM ane AzramajIvana gALavAnuM saraLa bane e AzayathI yathAyogya sthAnanI zodha cAlu thaI. paraMtu A kArya siddha thatA pahelA DokTarazrIne keTalIka tyAgI ane dRSTisaMpanna vibhUtiono ghaniSTha ane kRpAvaMta samAgama thayo. meraTha-hastinApuranA pUjyazrI sahajAnaMdajI mahArAja (choTe varNIjI) ane kuMbhoja - kolhApuranA pUjya munizrI samaMbhadra mahArAja, baMne mahAnubhAvoe jJAna-bhaktinI vRddhi sAthe sAthe tvarita AdhyAtmika vikAsa arthe saMyamamArganuM grahaNa ane ekAMtakSetramAM rahI gRha virakti sahita sAdhanA karavAnI preraNA ane AjJA karI. AmAM paNa pUjyazrI samaMtabhadra mahArAjanA samAgamano viziSTa lAbha to lagabhaga 13 (tera) varSa sudhI vAraMvAra maLato ja rahyo. A satsaMganA mAdhyamathI nivRttinI sAdhanA sAthe, ekAMta bhUmikAmAM rahIne paNa potAnI sAdhanA sAthe, yogya sAdhako sAthe sAmUhikasAdhanAnI paNa preraNA maLI, jJAnArjana vRddhi pAmyuM ane zAstrabhaktimAM ghaNI vRddhi thaI. DaoN. zrI sAthe rahenArA ane tIrthayAtrA-satsaMgamAM joDAnArA ghaNAM badhAM sAdhaka-mumukSuone paNa munizrInA samAgamano ane tIrthayAtrAono viziSTa lAbha maLato rahyo. (5) dhIme dhIme saMsthAnI satsaMga-svAdhyAya-bhaktinI judI judI pravRttiomAM loko ThIkaThIka saMkhyAmAM rasa letA thayA. A kAraNathI moTI jagyAnI AvazyakatA UbhI thatA saMsthAnuM mukhya mathaka amadAvAdanI bahAra laI javAnI jarUriyAta UbhI thaI ane AgaLa vicAra karI gayA te pramANe yogya sthaLanI zodhamAM satpuruSonA yogabaLathI saphaLatA sAMpaDI; jeno ahevAla nIce pramANe che : rajatajayaMtI varSa : 25 tIrtha-saurabha 19 .

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AdhyAtmika sAdhanA kendranuM nirmANa : I.sa. 1980thI dhImedhIme saMsthAnI pravRttiono vyApa vadhatAM, sAdhanA mATe ekAMtavAsanI AvazyakatA jaNAtAM ane zaheranA dhamAliyA jIvanathI dUra rahevAnuM bane to moTI saMkhyAmAM bahAragAmanA sAdhako paNa AvIne rahI zake, sAmUhika sAdhanA sArI rIte thaI zake tathA madhyavartI kAryAlaya hoya to saMsthAnI pravRtti vadhAre sakSama, sagavaDabharelI ane kaMIka vizALa pAyA upara thai zake tema TrasTIone lAgyA karatuM. A mATe I.sa. 1981mAM amadAvAdanA zeThazrI rasikalAla acaratalAla zAhe temanA mitrazrI ha. nA. zAhanI preraNAthI dAnamAM ApelI lagabhaga 6500 co.vAra jamIna upara, amadAvAdathI 16 ki.mI.nA aMtare amadAvAda-gAMdhInagara hAI-ve upara, nabhoI cokaDI pAse, sAbaramatI nadInI najIka zAMta, ramaNIya ane pavitra vAtAvaraNamAM AdhyAtmika sAdhanA kendranuM nirmANa thayuM. temAM kramazaH lagabhaga 150 bhAI-bahenonA AvAsanI, svAdhyAya-prArthanAkhaMDanI, dhyAnakakSa sahita saMtakuTiranI, zrI maMdirajInI tathA kAyamI bhojanazALAnI krame krame vyavasthA thaI. . tA. 3-5-81nA roja saMsthAnuM bhUmipUjana Ada. sarvazrI sva. cImanabhAI cakubhAI zAha sva. durlabhajIbhAI khetANI ane ramaNabhAI cI. zAhanA varahaste karavAmAM AvyuM. saMsthAnuM bAMdhakAma aMgenuM kAmakAja I.sa. 1982mAM dhIme dhIme zarU thayuM. A mATe saMsthAnA pramukha sva. zrI caMdubhAI choTAlAla mahetA, sva. zrI zazIkAMtabhAi nAgaradAsabhAI dhruva, laMDana nivAsI zrI nemubhAI sI. caMderiyA ane Do. sonejI parivAra - pratyeka taraphathI rU. 31,000/-nuM yogadAna maLatAM saMsthAnA nirmANakAryamAM vega Avyo. tA. 5-12-82nA roja mULa svAdhyAya holamAM bhagavAna zrI mahAvIra svAmI tathA paramakRpALudevanA citrapaTonI sthApanA karavAmAM AvI; jemAM rAjakoTa tathA muMbaInA agraNI mumukSu bhAi-bahenoe utsAhapUrvaka bhAga lIdho hato. bhagavAna zrI mahAvIranuM A citrapaTa banAvavAmAM mATuMgAnA zrI cInubhAI DelIvALAe khUba premaparizrama lIdho hato ane paramakRpALu zrImad rAjacaMdrajInuM citrapaTa ghATakopara nivAsI zrI praviNabhAI pI. dozIe saprema bheTa ApyuM hatuM. citrapaTonI pratiSThA ane anAvaraNa vidhi sthAnika mumukSuo uparAMta ghATakoparathI khAsa padhArela murabbI sarvazrI manubhAI modI, durlabhajIbhAi khetANI, manubhAI khokhANI, rAjakoTanA vasaMtabhAI khokhANI Adi aneka mahAnubhAvonI upasthitimAM zraddheya Do. sonejIe ane zrI praviNabhAi dozIe maMtroccAranA jayajayakAra sahita karI hatuM. A. bahenazrI sunaMdAbene 'anAvaraNa' zabda para suMdara, mArmika pravacana ApyuM hatuM. prAraMbhika avasthAmAM saMsthAe potAnuM kAryakSetra sAhitya-prakAzana, bhAratanA vividha gAmo, nagaro ane mahAnagaromAM jAhera svAdhyAyamALAo tathA sAmUhika tIrthayAtrAonuM ja rAkhela. saMsthAnA bAMdhakAma mATe gujarAtanA rITAyarDa suprInTenDanTa enjiniyara sva. mu. zrI dalapatabhAI pI. zAhe zraddhApUrvaka ane svecchAe mAnad sevAo lagabhaga 7 (sAta) varSa sudhI ApI. dararoja esa.TI. basamAM AvIne, potAnA nAstAno Dabbo laIne, lImaDAnA vRkSa nIce bhojana karatAM. Ama aMgata rasa laIne saMsthAnA mukhya makAnanuM, mahilAbhuvananuM, bhojanazALAnuM, saMtakuTiranuM ane prAthamika sTApha kvArTasanuM nirmANa teoe uttama bhaktibhAvathI ane cIvaTapUrvaka karyuM tema ja pote paNa svAdhyAya-bhaktino lAbha avAra-navAra lIdho. teonuM A yogadAna kharekhara avismaraNIya che. A gALAmAM saMsthAne aneka anya mahAnubhAvoe paNa vividha prakAre yogadAna ApyuM, paraMtu temAMnA pAMca prauDha, sadgata mahAnubhAvono rajatajayaMtI varSa : 25 20 tIrtha-saurabha -

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vividha rIte je sahayoga sAMpaDyo tenAthI saMsthAno pAyo majabUta banyo ane bIjA aneka sAdhakone sAdhanA mATe AvavAnI preraNA maLI. A mahAnubhAvo te - (1) sva. zrI caMdulAla choTAlAla mahetA (amadAvAda) : jeo saMsthAnA sthApanakALathI ja tenA AjIvana pramukha rahyAM ane preraNA, zraddhA, vyavahArakuzaLatA, udAratA ane varSamAM lagabhaga daza mahinA saMsthAmAM rahIne bahumukhI sevAo ApatA. teozrI sau koI nAnA-moTAnA prItipAtra hatA. temanA dharmapatnI tArAbena ane kuTuMbanA sabhyo saMsthAnA kAryomAM haju paNa tevI ja anumodanA karI rahyA che. (2) sva. zrI harilAla mohanalAla zAha jeoe potAnI udhamazIlatA, samarpaNabhAva, patravyavahAra kuzaLatA ane divyadhvani' saMcAlana dvArA saMsthAne aneka rIte AgaLa dhapAvI. temanI khADiyA-amadAvAdanI ophiksa "divyadhvani'nA. kAryAlaya jevI banI gaI. teozrI varSamAM nava-daza mahinA kobAmAM rahI bhakti karatAM, svAdhyAyo lakhatAM ane tIrthayAtrAomAM utsAhathI bhAga letA; jemAM temanA dharmapatnI kAMtAbenano paNa pUrNa sahayoga raheto. potAnA jIvananI 05 varSanI ujavaNI teoe pU. zrI AtmAnaMdajInA svAdhyAyAdimAMthI saMpAdita karela 'paramArtha pratye' nAmanA pustakanuM prakAzana karIne karI. haju paNa kAMtAbena ane anya kuTuMbIjano saMsthA pratye tevo ja sadbhAva rAkhe che. (3) sva. Do. rasikabhAI ke. zAha (barmAvALA) surendranagara tathA (4) sva. zrI bAbubhAI TI. zAha (lIMbaDIvALA) teoe potAnA jIvananA chellA 10 varSa pUrNa samarpaNatAthI saMsthAmAM gALyA ane DokTara tarIkenI sevAo uparAMta pUjyazrInI ane saMsthAnI anekavidha sevAo karI. jIvananA aMtima divaso sudhI A baMne mahAnubhAvo tana-mana-dhanathI saMsthAne potAnI ja jANIne jIvyAM ane sarvAga sahayoga Apyo. (5) sva. zrI pAnAcaMdabhAI mahetA : teoe potAnI vahIvaTI zaktio ane moTA sarakArI amaladAra saMsthAnA bAMdhakAmanI paravAnagI Adi vividha kAryomAM sahayoga Apyo ane "divyadhvani'mAM paNa aneka lekho mokalyAM. sAbarakAMThAnA grAmya vistAromAM pU. zrI jesIMga bAvajInA sAnidhyamAM dara varSe traNathI cAra satsaMga meLAvaDA yojAtA; jemAM pUjyazrI sakriyapaNe rasa letA hatA. A samayagALAmAM pUjyazrI sAnnidhyamAM uttara gujarAta, uttara-pUrva bhArata, dakSiNa-bhArata, buMdelakhaMDa, zrI sametazikharajI, rAjasthAna tathA paramakRpALudevanA ArAdhanAdhAmonI aneka tIrthayAtrAo mukhyapaNe rahI; jenA aMtargata satsaMga, saMtadarzana tathA tIrthoddhAramAM arthasahayogano samAveza thAya che. A saMsthA dvArA yojAtI A aneka nAnI-moTI yAtrAonuM Ayojana, vyavasthA ane yAtrikomAM utsAha preravAnuM kAma prazaMsanIya rIte sva. zrI bhogIbhAI zivalAla zAha pAra pADatA ane temAM temane bra. zrI prakAzabhAI zAhano suMdara sahayoga maLato. avAranavAra bA. brazrI gokuLabhAI paNa joDAtA. rAjakoTa, muMbaI, amadAvAda ane sAbarakAMThAnA bhAI-baheno vizALa saMkhyAmAM bhAga letA. najac: jayaMtI varSa : 25 tIrtha-seramA - 21

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1. sAdhanA sopAna 3. bhaktimArganI ArAdhanA I.sa. 1984 sudhImAM saMsthA dvArA nIcenA graMtho prakAzita thayA : 2. sAdhaka sAthI 4. 5. tattvasAra (mULa saMskRta ane hidI TIkA sahita) 6. 7. teno tuM bodha pAma 8. [3] trIjo tabakko (I.sa. 1985 thI 1993) A tabakkA daramiyAna saMsthAe sthAnika stare tema ja bhAratanI bahAra potAnI pravRttiono vizeSa vistAra karyo; jenI vigata nIce mujaba che : bhaktAmara stotra bArasa aNuvekhkhA (nAnI AvRtti 1984) dhyAna-eka parizIlana. (1) I.sa. 1985mAM saMsthAnA dazAbdI varSanI vizALa pAyA para UjavaNI karavAmAM AvI. (2) tA. 28-6-86nA roja saMsthAnA jinamaMdiramAM zrI pArzvanAtha prabhunI vedI pratiSThA sahita sthApanA karavAmAM AvI, (3) saMsthAnI nUtana nAmakaraNavidhi (zrImad rAjacaMdra AdhyAtmika sAdhanA kendra) nimitte tA. 4-12-86 thI tA. 5-12-86 kula be divasano kAryakrama rAkhavAmAM Avyo hato. A prasaMge moTI saMkhyAmAM mumukSu bhAI-baheno padhAryA hatA. (4) tA. 28-6-80nA roja saMsthAnA jinamaMdirano prathama vArSikotsava ujavavAmAM Avyo. A ja varSe udepuramAM Do. Ara.sI. jainanA sahayogathI zrImad rAjacaMdra AdhyAtmika sAdhanA kendrano prAraMbha thayo. 22 (5) I.sa. 1980mAM jaina senTara, yuropanA adhyakSa, lIsTara nivAsI Do. zrI naTubhAI zAha, sahakAryakartAo sAthe julAI mAsamAM ApaNI saMsthAnI mulAkAte padhAryA hatA. (6) sane 1980, 1990 ane 1993nI pUjyazrI AtmAnaMdajInI videzanI dharmayAtrAonA Ayojana dvArA bhAratIya jIvanazailInA ucca sAMskArika mUlyo, mahAvIra prabhuno saMdeza ane zrImad rAjacaMdrajInA uttama tattvajJAnano pracAra-prasAra yu.ke., yu.esa.e; kenyA, keneDA vagere aneka dezomAM thayo. dharmaprabhAvanAnA A kAryomAM sthAnika sevAbhAvI bhAI-baheno, videzasthita mumukSuo uparAMta khAsa karIne yu.ke.nA zrI nemubhAI / mInAbena caMderiyA, sva. caMcaLabA mahetA - bRhad- parivAranA samasta sabhyo, zrI jayaMtIbhAI / puSpAbena zAha, zrI vinayabhAI / zAMtAbena zAha, zrI kezubhAI / nirmaLAbena sumariyA, zrI abhayabhAI | maMgaLAbena mahetA, zrI vinubhAI / sudhAbahena zAha, zrI harSadabhAI saMgharAjakA parivAra, rAjIvabhAI | bhAratIbena zAha, vIzA ozavAla, navanAta vaNika esosIyezananA ane mahAvIra phAunDezananA hoddedAro tathA yu.sa.e.nA sarvazrI praphullabhAI sudhAbena lAkhANI, snehalabhAI / parezAbena, mahendrabhAI / vINAbena khaMdhAra, praviNabhAI / bhAratIbena mahetA, DaoN. kirITabhAI / girIzabhAI / suzIlAbena zAha, rajanIkAMta / varSAbena modI, dilIpabhAI / suSmAbena, vIrendrabhAI | uvarzIbena, satIzabhAI / vaizAlibena, jazavaMtabhAI / smitAbena, bacubhAI mahetA parivAra, narenabhAI | nInAbena pATaDiyA, kizorabhAI ghelANI parivAra, jyotIndrabhAI | jayazrIbena sonejI, kanaiyAlAla | jayazrIbena bAphanA parivAra, kizorabhAI / uSAbena zeTha, Do. mahendra nANAvaTI parivAra, prazAMtabhAI tIrtha-saurabha rajatajayaMtI varSa : 25

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/ varSAbena, praviNabhAI / kalpanAbena zAha parivAra (Lansdale), kanubhAI / divyAbena jAjala, phInIksanA, harSadabhAI / latAbena desAI, zikAgo, hyusTana, DeTroiTa ane rocesTaranA aneka mumukSu bhAI-baheno, kenyAnA somacaMdabhAI / jayAbena zAha, kezubhAI / puSpAbena, dhIrUbhAI | saralAbena dozI - samasta parivAra, sva. ramaNikabhAI | tArAbena cuDagara, manubhAI / hemIbena dhaNANI, manubhAI sojapara - parivAra, vIzA ozavALa saMghanA hoddedAro vagere aneka nAmI-anAmI mumukSu bhAi-bahenoe viziSTa yogadAna ApyuM. (7) I.sa. 1988mAM ApaNI saMsthAmAM sAmUhika vRkSAropaNano kAryakrama rAkavAmAM Avyo. (8) tA. 15-5-89nA roja sAdhanA kuTironA khAtamuhUrtanI vidhi saMsthAnA menejiMga TrasTI zrI jayaMtabhAI zAhanA haste karavAmAM AvI. (9) tA. 3-2-90nA divase 'vidhA-bhakti-AnaMdadhAma'nI zilAnyAsavidhi te vakhatanA gujarAtanA gavarnara zrI Ara.ke. trivedInA varada haste karavAmAM AvI. (10) tA. 23-10-90nA roja laMDananA bakIMgahAma pelesamAM, AMtararASTrIya jaina samAja taraphathI WW.F. nA vaDA prInsa phIlIpsane 'jaina Deklerezana ona necara' samarpita karavAmAM AvyuM hatuM tyAre tenA eka agraNI tarIke pUjyazrI paNa hAjara hatA ane navakAramaMtranA raTaNathI kAryakramano maMgaLa prAraMbha paNa temaNe karyo hato. (11) Disembara 1991mAM 'vidhA-bhakti-AnaMdadhAma'nuM udghATana pa.pU. dharmadhuraMdhara zrI pramukhasvAmInA haste thayuM. A prasaMge tridivasIya mahotsavamAM zobhAyAtrA, svAdhyAya, dharma-goSThinI beThako, bhaktisaMdhyAo, svAdhyAya holamAM gurujanonAM citrapaTo, sUtro, maMtro tathA sarasvatI mAtAnI mUrtinA anAvaraNavidhinA kAryakramo uparAMta pUjya morArIbApu vagere saMto, vidvAno, zreSThIo vagerenA svAdhyAya-pravacanono lAbha zrImad rAjacaMdrajInA anuyAyIo ane AgaMtuka bhaktajanoe vizALa saMkhyAmAM lIdho hato. A prasaMge saMsthAno saMkSipta itihAsa rajU karatI 'tIrthaMjali'nuM vimocana sva. pUjya yogAcArya zrI manuvaryajI mahArAje karyuM hatuM. (12) vizvadharma pariSadanA kAryakArI adhyakSanA nimaMtraNane mAna ApIne I.sa. 1993mAM zikAgo (amerikA)mAM yojAyela 'vizvadharmapariSada'mAM pUjyazrI AtmAnaMdajIe bhAga lIdho hato. A pariSadamAM pUjyazrIe 'prArthanA' tathA 'AtmasAkSAtkAra' jevA viSayo para mananIya pravacano ApyA hatAM. : (13) tA. 30-5-93nA roja saMsthAmAM roganidAna kempa yojavAmAM Avyo hato; jeno 225 jeTalA dardIoe lAbha lIdho hato. (14) A tabakkAnI svAdhyAya pravRttio mukhyapaNe rAjakoTa tathA ghATakoparanA zrImad rAjacaMdra jJAnamaMdiromAM, muMbaInA vividha upanagaromAM, kaccha, pUnA, kalakattA, sAbarakAMThA jillAnA lakSmIpurA, godhamajI, iDara, citroDA vagere aneka nAnA-moTA nagaromAM svAdhyAyasatro ane pravacanamALAo rUpe thaI. vizeSa vigate joIe to tA. 25-12-88thI tA. 30-12-88 sudhI saMsthAmAM yojAyela paMcadivasIya jJAnasatramAM paMDita zrI madhukara gaDekara khAsa nAgapurathI padhAryA hatA. tA. 28-12-89nA divase gujarAta rajatajayaMtI varSa : 25 tIrtha-saurabha 23

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vidhApITha, amadAvAda mukAme vizvazAMtimAM jaina darzananuM yogadAna' - viSaya para pUjyazrI AtmAnaMdajIe mananIya pravacana ApyuM hatuM. A uparAMta mANekabAga hola, amadAvAdamAM tA. 6-9-90 thI tA. 129-90 daramiyAna "jJAna-bhakti-pArAyaNa yajJa' ane okTobara-1993mAM "adhyAtma pArAyaNa saptAhanuM Ayojana saMsthA dvArA karavAmAM AvyuM hatuM, jemAM pUjyazrI AtmAnaMdajI tathA anya saMta-vidvAnonA svAdhyAyono lAbha amadAvAdanI vizALa janatAe lIdho hato. (15) jIvanavikAsalakSI yuvAzibirono prAraMbhaH A tabakkA daramiyAna Ada, yogAcAryazrI duSyatabhAI modInA sahayogathI I.sa. 1988nA me mahinAthI yuvAno mATenI jIvanavikAsalakSI zibirano prAraMbha thayo; je dara varSe haju paNa yojavAmAM Ave che. A uparAMta I.sa. 1992mAM saMsthAnA vArSikotsava nimitte tridivasIya zibira tathA gurupUrNimA nimitte upazama - vairAgyanI vRddhi arthe saMsthAmAM nava divasanI zibira yojavAmAM AvI hatI. tA. 212-93thI tA. 8-12-93 sudhI sevA - sAdhanA - samarpaNa dinanI ujavaNI karavAmAM AvI hatI, jemAM pUjyazrI jinacaMdrajI mahArAja khAsa padhAryA hatA. A uparAMta aneka nAnI-moTI zibironuM Ayojana A tabakkA daramiyAna thayuM. (16) A tabakkAnI tIrthayAtrAdi pravRttio joIe to pUjyazrI AtmAnaMdajInA sAnnidhyamAM kuMbhoja, kuMthalagiri, pUnA, tAraMgA, kalakattA, pUrvabhAratanA tIrtho, bAvanagajAdi madhyapradezanA tIrtho, zrI sammadazikhara Adi aneka tIrthayAtrAonuM Ayojana karavAmAM AvyuM, jemAM deza-videzanA ane sthAnika bhAI-bahenoe bhAga laI sva-para kalyANa sAdhyuM hatuM. (10) A tabakkA daramiyAna mumukSuonI 14 moTI kuTiro baMdhAI tema ja lagabhaga 60 phUTa jeTalI UMcI ane 50,000 (pacAsa hajAra) lITaranI kSamatAvALI TAMkI baMdhAI, jethI bhAvomAM paNa 24 kalAka pANInI upalabdhi thaI zake. ' A tabakkA daramiyAna vividha sAhityanuM prakAzana saMsthA dvArA karavAmAM AvyuM. jenI vigata nIce mujaba che. (1) I.sa. 1985nA saMsthAnA dazAbdI mahotsava' daramyAna "AtmasmRti graMtha'nuM vimocana sAyalA AzramanA saMsthApaka sva. pU. lADakacaMdajI bApunA varadyasta thayuM. A graMthamAM saMsthAnA itihAsa uparAMta vidvAnonA lekho tathA vaividhyapUrNa ane rasamaya sAmagrI ApavAmAM AvelI che. ' (2) I.sa. 1985mAM pU. zrI jinendravarNIjI likhita tathA Ada. bahenazrI sunaMdAbahena vorA dvArA gujarAtImAM anuvAdita "zAMtipathadarzana bhAga-1'nuM vimocana AdaraNIya zrI navanItabhAI paTelanA haste karavAmAM AvyuM. (3) I.sa. 1986mAM Ada. sunaMdAbena vorA dvArA gujarAtImAM anuvAdita "zAMtipathadarzana bhAga2'nuM vimocana karavAmAM AvyuM. (4) I.sa. 1980mAM "dainika-bhakti svAdhyAya'nA navA saMskaraNanuM vimocana Ada. mu. gAMdhIvAdI vicArasaraNInA prakhara himAyatI zrI navalabhAI zAhanA varad haste karavAmAM AvyuM. (tA. 10-5-80) (5) I.sa. 1988mAM "sAdhaka-bhAvanA'nuM prakAzana karavAmAM AvyuM. . (6) pU. zrI AtmAnaMdajI likhita "arvAcIna jaina jyotirdharo' pustakanuM vimocana tA. 110-88nA roja mAnavasevA saMgha hola, mATuMgA, muMbaI mukAme, muMbaI hAIkorTanA jasTIsa zrI kanyAnA - 24 | tIrtha-saurabha rajatajayaMtI varSa : 25

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kapha a . ja hatA zubhahaste karavAmAM AvyuM. (0) I.sa. 1991mAM "zrImad rAjacaMdra vizeSAMka'nuM vimocana Ada. zrI vajubhAI khokhANInA varaaste karavAmAM AvyuM. A prasaMge kRpALudevanA 125mAM janmadina nimitte AMda. zrI nyAlacaMdabhAI vorA padhAryA hatA. (8) I.sa. 1991mAM AcArya vidyAsAgara vizeSAMka'nuM vimocana karavAmAM AvyuM hatuM. (9) I.sa. 1991mAM "adhyAtma-jJAna pravezikA' (hindI) adhyAtmatattva praznottarI' pustikAnuM prakAzana karavAmAM AvyuM hatuM. (10) tA. 19-0-92nA gurupUrNimAnA zubha dine AcAryazrI "samaMtabhadra vizeSAMka'nuM vimocana mahAvIra brahmacaryAzrama kAraMjA (mahArASTra)nAM adhiSThAtA, bA. bra. zrI mANikacaMdajI cavarenA varada haste karavAmAM AvyuM. (11) tA. 3-0-93nA divase zrI gaNezaprasAda varmI' (baDe varNajI) vizeSAMkanuM vimocana jenA samAjanA suprasiddha vidvAna, satanA-nivAsI AdaraNIya zrI nIrajajI jena dvArA karavAmAM AvyuM. (12) I.sa. 1980mAM saMsthA dvArA suvAkyonuM kelenDara bahAra pADavAmAM AvyuM. upara jaNAvelA badhA bAMdhakAmomAM ane vizeSa karIne navA svAdhyAya-holanA nirmANakAryamAM siMhaphALo ApanAra, mULa ghATakoparanivAsI, Ada. mu. zrI jayaMtabhAI ema. zAha che, jemaNe potAnI AgavI koThAsUjha, gRhanirmANakaLAnI niSNAtatA ane satata premaparizramathI A kArya siddha karyuM ane temAM temane sva. zrI zazIkAMtabhAI dhruva ane anya aneka mahAnubhAvono paNa suMdara sahayoga maLyo. mu. caMdubhAInI ciravidAya pachI Ajadina sudhI saMsthAnuM vahIvaTI sukAna teoe khUba khaMta, prema ane vahIvaTI kauzalyathI pAra pADIne sauno prema saMpAdita karyo che ane saMsthAnA menejiMga TrasTI tarIke saphaLatApUrvakanI sevAo ApI rahyAM che. A badhAM kAryomAM temanA dharmapatnI zrImatI indirAbenano tathA samasta parivArano paNa temane suMdara sahayoga maLato rahe che. chellA lagabhaga cha varSathI to teo. varSamAM navathI dasa mahinA kobA rahIne sAdhanA-sevA, tattvajJAnanA vargo tathA "divyadhvani'mAM suMdara lekho ApI aneka rIte saMsthAkIya unnatimAM viziSTa sahayoga ApI rahela che. (4) cotho tabakko : (I.sa. 1994thI 2000). A gALA daramyAna saMsthAno vikAsa niraMtara cAlu ja rahyo che; jemAM bhAratanA vividha tIrthonI yAtrAo, yuvA-zibironuM Ayojana tathA yogAcArya zrI duSyatabhAI modInA prema-parizramathI yogaArogya aMgenI aneka zibiro amadAvAda, sAbarakAMThA jillAomAM thaI. zrI Atmasiddhi racanA zatAbdI varSa nimitte samasta gujarAta tathA muMbaInA vividha upanagaromAM lagabhaga so jeTalAM zrI AtmasiddhinA pArAyaNonuM Ayojana thayuM ane 24 navI mumukSu kuTironuM nirmANa thayuM. saMsthAnA navA svAgata kakSa ane vecANa-vibhAgano maMgaLa-prAraMbha, nyUyorkanA ApaNA viziSTa AtmIyajana ane mumukSu zrI praphulabhAI sudhAbena lAkhANInA saujanyathI, tA. pa-0-95nA roja khUba ullAsapUrNa vAtAvaraNamAM thayA. mu. zrI vasanajIdAdA tathA zrI anupacaMdadAdAe sugatimaraNanI saMlekhanApUrvaka ArAdhanA karIne saMsthAmAM ja deha choDyo. * A tabakkA daramiyAna I.sa. 1998 tathA 2000nI videzanI tIrthayAtrAo ullAsabhAvapUrvaka saMpanna thaI. vaLI, tAraMgA, iDara, rAmaTeka kAraMjAdi mahArASTranA tIrtho, uttarabhAratanA tIrtho, mahesANA, raja:: 4 yaMtI varSa : 25 tI-saurabha

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bAMdhaNI, agAsa vagere tIrthadhAmonI yAtrAo saMpanna thaI. tA. 15-2-98thI tA. 20-2-98 sudhI sAbarakaMThAnA vividha grAmya vistAronI dharmayAtrA tathA AMzikA padayAtrA (hAMsalapurathI iDara)nuM Ayojana karavAmAM AvyuM. adhyAtmajJAnanI zibironI dRSTie joIe to A tabakkA daramiyAna I.sa. 1994mAM gurupUrNimA nimitte zibiranuM Ayojana thayuM; jemAM AdaraNIyazrI nIraja jaina (satanA ma.pra.) tathA anya vidvAno padhAryA hatA. tA. 26-2-95nA divase yogAcArya zrI duSyaMtabhAI modInA sahayogathI zrI baLavaMtarAya nisargopacAra kendra, vaDodarAmAM zibiranuM Ayojana thayuM. A tabakkAnI svAdhyAya pravRttio tarapha najara karIe to mANekabAga hola, amadAvAdamAM tA. 19-9-94thI tA. 25-9-94 - paMca divasIya svAdhyAya-bhaktisatranuM Ayojana thayuM hatuM tathA tA. 410-96thI 6-10-96 'sarvamAnya prArthanA' viSaya para pU. zrIe mananIya svAdhyAyo ApyAM hatAM. tA. 24-5-97thI 29-9-90 sudhI navaraMgapurA amadAvAdamAM 'bhAratIya saMtonI prema amIrasadhArA' viSayane AdhAre pUjyazrInA svAdhyAyanA kAryakramo yojAyA hatAM. A uparAMta A samaya daramyAna sAyalA, rAmakRSNamizana (maNInagara), rAmadAsa Azrama-bhAvanagara, gujarAta vidhApITha-amadAvAda,'raNachoDadhAma' * nAMdola tathA rakhiyAlanA zrImad rAjacaMdra prArthanA maMdiramAM, pUjya AtmAnaMdajInA svAdhyAyanA kAryakramonuM Ayojana karavAmAM AvyuM hatuM. - tA. 9-11-97nA divase brahmakSatriyavADI, amadAvAdamAM DaoN. sonejI hospiTalane 31 varSa pUrA thayA te nimitte svAdhyAya tathA sAdharmI rAjyanuM Ayojana thayuM. I.sa. 1998 phebruArImAM bhoLAnAtha jesIMgabhAI saMzodhana ravAnA upakrame tridivasIya vyAkhyAnamALAmAM pUjyazrInA svAdhyAyono kAryakrama sAnaMda saMpanna thayo. me 1995mAM tInamUrti, borIvalI, muMbaImAM tathA ciMcaNImAM jIvana-vikAsalakSI zibiro rAkhavAmAM AvI. jemAM AdaraNIya sarvazrI Do. haribhAI koThArI, aMbubhAI zAha, ramaNIkabhAI ghelANI, anupamabhAI zAha vagere mahAnubhAvono sAtha-sahakAra sAMpaDyA hatA. tA. 6-0-95thI 12-0-95 sudhI saMsthAnA jinamaMdiramAM zrIRRSabhadeva tathA zrI mahAvIra bhagavAnanI vedIpratiSThA nimitte 7 divasanI zibiranuM Ayojana karavAmAM AvyuM hatuM. A zibiramAM pU. zrI rAkezabhAi temanI mumukSu maMDaLa sAthe muMbaIthI khAsa padhAryA hatAM. Disembara 1995nI zibiramAM indoranA bA. bra. vidvavarya paMDita ratanalAlajI tathA Disembara 1996nI zibiramAM pUjya viditAtmAnaMdajI mahArAja khAsa padhAryA hatAM. tA. 30-10-96thI 5-11-96 sudhI ApaNI saMsthAmAM gujarAta vidhApIThanA anusnAtaka vidyArthIonI zibira rAkhavAmAM AvI hatI; jemAM yogAsano ane gAMdhI vicAradhArAne vaNI levAmAM AvyA hatA. tA. 9-2-90nA roja kobA parivAranuM sneha saMmelana rAkhavAmAM AvyuM hatuM. temAM saMsthAne viziSTa sahayoga ApanAra sva. AdaraNIya zrI bhogIbhAI zAha, A. zrI ramaNIkabhAI zeTha, A. zrI jayaMtibhAI saMghavI tathA A. zrI hemendrabhAI zAha vagere mahAnubhAvone prazastipatro ApIne sanmAna karavAmAM AvyuM hatuM. I.sa. 1990nI gurupUrNimAnI zibira daramyAna pU. zrI jinacaMdravijayajI mahArAjanA svAdhyAyano lAbha maLyo hato. dahegAma tAlukAnA rakhiyAla gAme, tA. 29-5-90nA roja lokanAda TrasTanA parisaramAM, saMsthA dvArA, zrIkumudabhAI / sudhAbena mahetAnA saujanyathI zrImad rAjacaMdra prArthanA maMdira'no maMgaLa prAraMbha thayo; jemAM tIrtha-saurabha jatajayaMtI varSa : 25 26

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zrI rAmajIbhAI caudharI parivAra, zrI kanubhAI paTela tathA gAmanA bhAIbahenoe utsAhapUrvaka bhAga. lIdho hato. A tabakkA daramiyAna thayela samAjopayogI pravRttio tarapha dRSTipAta karIe to tA. 11-1294nA roja lIMbaDI jazavaMtasiMha hAIskUlanAM navA makAnanuM udghATana pUjyazrInA varadhaste thayuM. tA. 28-1-96nA roja zrI sahayoga kuSTharoga sevA TrasTa, rAjendranagaramAM zrImad rAjacaMdra - mAnasika - apaMgA maMdiranuM udghATana pUjyazrInA haste thayuM. A kAryamAM zrI jayaMtabhAI zAha parivArano viziSTa artha sahayoga sAMpaDyo hato. tA. 9-11-90nA divase ApaNI saMsthAmAM paMkhIgharanuM udghATana karavAmAM AvyuM. tA. 18-1-98nA divase saMtakuTiranA vistRtIkaraNa nimitte bhaktibhAvapUrvaka pUjA rAkhavAmAM AvI hatI. tA. 14-12-98nA divase navA kobA gAma sthita madhurI manasukhalAla vasA prAthamika zALAnI nAmakaraNavidhi nimitte pUjyazrIe AzIrvacana ApyAM hatAM. A tabakkAmAM saMsthA dvArA je viziSTa sAhityanuM prakAzana thayuM tenI vigata nIce mujaba che : 1. tA. 22-7-94nA divase "vacanAmRta zatakanuM vimocana karavAmAM AvyuM. 2. "yoga-svAcya ane mAnavamUlyo' nAmanI zALA upayogI abhyAsakrama pustikA 1995mAM prakAzita karavAmAM AvI. 3. I.sa. 1996mAM "adhyAtmapAtheya"nuM vimocana Ada, Do. cInubhAI nAyakane haste thayuM. 4. tA. 25-4-98nA divase "ApaNo saMskAra vAraso'nuM vimocana yogAcArya zrI duSyatabhAI modInA haste vaDodarA nagarImAM thayuM. 5. A samaya daramyAna pustikA "our cultural Heritage' (aMgrejI) prakAzita karavAmAM AvI. 6. saMsthAnA rajata jayaMtI varSanA upakrame Disembara 2000mAM nIcenA pustakonuM vimocana karavAmAM Avaze (1) "saMskAra-jIvanavijJAna ane adhyAtma' (2) "tIrtha-saurabha' A baMnenuM vimocana tA. 15-122000nA roja karavAmAM Avaze. (3) zrImad rAjacaMdranI jIvana-sAdhanA pustakanuM vimocana tA. 1012-2000nA roja karavAmAM Avaze. taduparAMta evorDa vijetAono saMkSipta paricaya ApatI pustikA prakAzita thaze. saMsthAnI viziSTa pravRttio : tA. 23-11-96nA divase saMsthAnA menejiMga TrasTI zrI jayaMtabhAI zAhanA saujanyathI ane rAdhanapura sarvodaya AMkhanI hospiTalanA zrI zyAma suMdarabhAI parIkhanA sahakArathI netrayajJanuM Ayojana karavAmAM AvyuM. tA. 2-12-96nA divase saMsthAmAM raktadAna zibira yojavAmAM AvI hatI, jemAM 68 jeTalI vyaktioe raktadAna karyuM hatuM. tA. 19-1-97nA divase pUjyazrIe vaDodarA najIka AvelI raktapitta saMsthAnI mulAkAta lIdhI hatI. - tA. 12-12-99nA roja amadAvAdamAM mIThAkhaLI cha rastA najIka jyAM 25 varSa pahelAM saMsthAnI sthApanA thaI hatI te sthaLe, saMsthA dvArA prerita ane Do. rAjezAI sonejI tathA temanA sahayogIo dvArA nirmita sadguru prAsAda'no prAraMbha khUba bhaktibhAva sahita, ullAsita vAtAvaraNamAM thayo; jemAM 1000 uparAMta mumukSuo joDAyA hatA. aneka saMtonA zubhAziSa prApta thayAM. hAlamAM dara budhavAre rAtre 8-00thI 9-30 sudhI tyAM niyamita bhakti-svAdhyAra thAya che. rajatajayaMtI varSa : 25 tIrtha-saurabha

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saMsthAnI rajata jayaMtIne lakSamAM rAkhIne I.sa. 1999 tathA 2000 daramiyAna saMsthAe ghaniSTa, vaividhyapUrNa, saMskArapreraka ane samAjopayogI aneka kAryakramonuM Ayojana karela. tenI vistRta vigato vAcakavargane rasaprada, preraka ane mAhitIpUrNa thaze ema jANIne atre tArIkhavAra raju karela che. rajata jayaMtI pUrva-varSa tathA rajata jayaMtI varSa daramiyAna saMpanna thayelAM vividha kAryakramotI rUparekhA : viSaya kAryakramano prakAra AdhyAtmika vikAsa Arogya viSayaka sAdhakano AdhyAtmika vikAsa satsaMga vidhA viSayaka satsaMga svAdhyAya sugati-maraNano abhyAsa maM toMya-saurabha tArIkha 1-12-98 thI 8-12-98 6-12-98 2-12-98 20-12-98 13-12-98 27-12-98 28-12-98 sthaLa kobA kobA kobA 'raNachoDadhAma' mu. nAMdola (ji. sAbarakAMThA) videzanA bhAI-bahenone anulakSIne AdhyAtmika zibira kobA Do. rAjezabhAInI AgevAnI heThaLa raktadAna zibira (75 jeTalA raktadAtA) pUjyazrInA janmamaMgaLadina nimitte 20 jaTelA mumukSu bhAI-bahenoe pUjyazrInA sAnnidhyamAM viziSTa niyamo-vrato aMgIkAra karyA. pUjyazrInA satsaMga-svAdhyAyanuM Ayojana gujarAta vidhApITha, jaina vidhAnA paricayalakSI abhyAsakramanA prAraMbha nimitte pUjyazrInA AzIrvacana amadAvAda sAyalA pUjya lADakacaMdajI (pUjya bApujI)nI prathama puNyatithi nimitte guNAnuvAda sabhAmAM pUjyazrIno svAdhyAya AdaraNIya, mumukSu sva. anupaMcadabhAI zeThano pUjyazrInA sAnnidhyamAM sallekhanA sahita dehotsarga rajatajayaMtI varSa : 25

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samAjotthAnanI lakSmIpurA preraNA 9-2-99 DhasA Arogya sevAo lakSmIpurA dUdha-maMDaLInI rajatajayaMtInI UjavaNI prasaMge pUjyazrInA AzIrvacana, ApaNI saMsthA prerita tathA DhasA gAmanA zrI vallabhabhAI ceriTebala TrasTa ane keLavaNI maMDaLa, zrI mA.nA. vakhAriyA AMkhanI hospiTalanA sakriya sahayogathI DhasA gAmamAM netrayajJanuM Ayojana (16) oparezana) morabI-vavANiyA-rAjakoTano dharmapravAsa tathA pUjyazrInA svAdhyAyonuM Ayojana. tIrthayAtrA ane 16-1-99 thI 18-1-99 morabI. vavANiyA rAjakoTa satsaMga. pUjA-pratiSThA 29-1-99 kobA zrI zAMtinAtha bhagavAnanI cala pratimAnI maMgala vidhAna sahita sthApanA pravacanamALAnuM Ayojana 30-1-99 pUjyazrInA svAdhyAyanuM Ayojana premapurI Azrama, muMbaI muMbaI 31-1-99 saMskAra preraka zikSaNa jaina keLavaNI maMDaLa, (vaDAlA sthita) dvArA Ayojita "Ajano yugadharma' viSaya para pUjyazrIno svAdhyAya. pUjyazrInA sAnnidhyamAM jIvanalakSI AdhyAtmika sAdhanA zibira jIvanavikAsalakSI yuvAzibara, 6-2-99 - thI 0-2-99 boTAda rakhiyAlA AdhyAtmika preraNA 12-2-99 thI 13-2-99 kobA yuvApeDhIne jIvanalakSI mArgadarzana 20-2-00 thI 26-2-99 zrImadrAjacaMdra prArthanAmaMdiranA vArSikotsava nimitte pUjyazrInA satsaMga svAdhyAyanuM Ayojana (zrI dhIrUbhAI vATaliyA sAhebanI AgevAnI heThaLa) gAMdhInagara sekTara-12nI uccatara mAdhyamika zALAnA 40 jeTalA vidhArthIonI vidhArthIonI N.S.S. (rASTrIya sevA yojanA) zibiranuM ApaNI saMsthAmAM AyojanA rajatajayaMtI varSa : 25 tIrtha-sairabha ; 29.

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pa.kR. zrImad rAjacaMdrajInA citrapaTanI sthApanA. grAmyavistAramAM dharmajAgRti mahAvIra janmakalyANaka sAdharmInA saMsmaraNo 18-3-99 kobA. sUrata varAchA jaina mitramaMDaLa, sUrata saMcAlita jJAnamaMdiramAM zrImadAjacaMdrajInA citrapaTanI pUjyazrInA zubha haste sthApanAvidhi 25-3-99 lakSmIpurA rAmanavamI nimitte pUjyazrInA satsaMga iDara svAdhyAyanuM Ayojana 29-3-99 kobA. zrI mahAvIra janmakalyANaka dinanI ullAsabhera UjavaNI 21-3-99 kobA murabbI sva. bhogIkAkAnA dehotsarga nimitte zraddhAMjali kAryakrama 18-4-99 kobA mumukSu bahena zrI jayazrIbahenanA varasItapanA pAraNAnI UjavaNI, pUjyazrInA sAnnidhyamAM 26-4-99 premapurI adhyAtma pUjyazrInI svAdhyAya zreNi thI vidhAbhavana, muMbaI 28-4-99 1-5-99 ApaNI saMsthA dvArA AdhyAtmika thI. nezanala pArka, zibiranuM Ayojana 3-5-99 borIvalI, tapanI. anumodanA jAhera pravacanamALA AdhyAtmika zibira muMbaI 29-5-99 rakhiyAla vidhArthIogrAmyajanone preraNA. yuvAzibira 4-6-99 kobA thI morabI citrapaTonI pratiSThA ane svAdhyAya 6-6-99 14-6-99 thI 16-6-99 zrImad rAjacaMdra prArthanA maMdira, rakhiyAlanA dvitIya sApanA dinanI ujavaNI nimitte pUjyazrInA satsaMga svAdhyAyanuM Ayojana jIvanavikAsalakSI yuvAzibiranuM Ayojana (105 jeTalA zibirArthIo e bhAgalIdho) zrImad rAjacaMdra satsaMga maMDaLa, morabI Ayojita navanirmita svAdhyAya holamAM bhagavAna mahAvIra, pUjya prabhuzrIjI, pUjya saubhAgyabhAInA citrapaTo tathA paramakRpALu devanI caraNapAdukAnI pratiSThA nimitte pUjyazrInuM Agamana vidhArthIonA lAbhArthe/saMsthA dvArA vaLatara kimate phUlaskepa copaDAnuM vitaraNa vidhArthIone sahayoga kobA- amadAvAda - 30 | tIrtha-saurabha rajatajayaMtI varSa : 25

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yoga-ArogyazikSaNa yoganA abhyAsa kramanI pustikA AdhyAtmika zibira dharma-samanvaya viSe svAdhyAya saMskArapreraka zikSaNa zrI Atmasiddhi racanA zatAbdI varSa jaina-darzana adhyayana paryuSaNanI AtmalakSI ArAdhanA vakatRtva zikSaNa jAhera dharma vyAkhyAna samAjanA jarUratamaMdone sahayoga rajatajayaMtI varSa : 25 17--99 28-7-99 thI 31-7-99 4-8-99 thI 5-8-99 11-8-99 22-8-99 -9-99 thI 14-9-99 12-9-99 thI 13-9-99 12-9-99 13-9-99 navAkobA kobA kobA gujarAta vidhApITha amadAvAda saNosarA ji. bhAvanagara amadAvAda muMbaI kalakattA kobA kobA amadAvAda kobA, rAyasaNa saMdesaNa pUjyazrI AtmAnaMdajInA sAnnidhyamAM yogAcArya zrI duSyaMtabhAInI yoga-svAsthya ane mUlyalakSI zikSaNanI zibiro 'yoga-svAsthya ane mAnavamUlyo'pustikAnI trIjI AvRttinuM prakAzana pUjyazrI AtmAnaMdajInA sAnnidhyamAM gurupUrNimA nimitte adhyAtmika, saMskAralakSI zibiranuM Ayojana jainadarzana ane bauddhadarzananuM sAMskRtika pradAna' viSaya para, yojAyela parisaMvAdamAM pUjyazrInA AzIrvacana saNosarA mukAme 'lokabhAratI' saMsthAmAM pUjyazrInI vyAkhyAnamALAnuM Ayojana zrI AtmasiddhizAstronApArAyaNonI paraMparA pUjyazrInA sAnnidhyamAM jaina ekeDemIno maMgaLa prAraMbha paryuSaNa mahAparvanI UjavaNI tathA tapasvIonuM bahumAna laghuvaktavyanuM Ayojana paryuSaNa parva nimitte gujarAta yuvaka kendra dvArA Ayojita kAryakramamAM mahedInavAba jaMga hola, pAlaDIkhAte bhagavAna mahAvIrano bodha' viSaya para pUjyazrIno svAdhyAya zrI ke.TI. mahetA pablika cerITebala TrasTa, rAjakoTanA saujanyathI jarUratamaMda grAmya janatAne vastra, anAja AdinuM pUjyazrInA haste ni:zulka vitaraNa tIrtha-saurabha 31

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dharmaprabhAvanA o-9thI 14/9 iMglenDa saMsthAnA pratinidhi tarIke zrI anupamabhAI zAhanI iMglenDamAM suMdara dharma prabhAvanA AdhyAtmika vaDodarA 2-10-99 thI. 3-10-99 pUjyazrInA sAnnidhyamAM vaDodarAmAM bhavyA sAMskRtika - AdhyAtmika kAryakrama pravacana boTAda pa.kR. zrImad rAjacaMdrajInA. citrapaTanI sthApanA 30-10-99 thI 31-10-99 saMsthAnA upakrame boTAda mahAjana pAMjarApoLamAM paramakRpALu zrImad rAjacaMdrajInA citrapaTanI pUjyazrInA haste sthApanA 5-11-99 kobA saMsthAkIya vikAsa mumukSu ane kAryakaronI sAdhanA kuTiramAM maMgaLapraveza nimitte pUjyazrInA maMgaLa AzIrvAda 6-11-99 kobA dIpAvalI parvanI ujavaNI divALIparvanI. ArAdhanA. thI. 8-11-99 tIrthayAtrA pravAsa. 10-11-99 thI 12-11-99 kArataka suda pUnama. kRpALudevanA saMsthAnA upakrame pUjayazrInA sAnnidhyamAM ArAdhanAdhAmo parama kRpALudevanA ArAdhanA dhAmonI yAtrA nA sthaLo kobA paramakRpALu devanA janmadinanI UjavaNI mahAparvanI ujavaNI Arogya sevA 20-11-99 kobA. 20-11-99 lIMbaDI samAja saMgaThananI preraNA saMsthAnA upakrame netrayajJanuM Ayojana pUjyazrInA haste zrI brahmakSatriya vADInuM udghATana saMsthA prerita saMsthAnA TrasTI, murabbIzrI hemendrabhAInA saujanyathI netrayajJa Arogya-sevA sAMtalapura madhyapradeza tIrthayAtrA dvArA jIvanajAgRti 18-11-9 thI. pUjyazrInA sAnnidhyamAM madhyapradezanA tIrthonI yAtrA 22-11-99 Arogya-sevA. 5-12-99 kobA raktadAna zibira (90 raktadAtA) - 2 | tIrtha-saurabha ra43yaMtI varSa : 5

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thI. navanirmita 12-12-99 mIThAkhaLI, saMsthA prerita "sadguruprAsAda'no maMgaLa saMskAradhAma amadAvAda . prAraMbha saguruprasAdano maMgaLaprAraMbha saMsthAvikAsa 30-12-99 kobA. sAdhakonI sAdhanAkuTiramAM pUjyazrInA haste citrapaTonI sthApanA. citrapaTonI sthApanA mahAnagaromAM 9-1-2000 madrAsa pUjyazrInA bhakti-svAdhyAya satsaMganA pravacanamALA kAryakramo 15-1-2000 tIrthayAtrA 18-1-2000 kobA jenA' (U.S.A.)nA tIrthayAtrIonI anumodanA kobA tIrthanI mulAkAta bhakta-sahayogI- 6-2-2000 amadAvAda murabbI zrI ramaNikabhAI zeThanA amRta one dharmapreraNA mahotsava nimitte pUjyazrInA satsaMga svAdhyAya bhaktino kAryakrama svAdhyAya 10-12-2000 sadguru prasAda" pUjyazrInA svAdhyAyanuM Ayojana amadAvAda grAmya vistAramAM 12-2-2000 rakhiyAla zrIrAmajIbhAInA mAtRzrInI prathama puNyatithi satsaMga thI nimitte "zrImad rAjacaMdra prArthanA maMdiramAM 13-2-2000 pUjyazrInA satsaMga-svAdhyAyanuM Ayojana keLavaNIne 21-2-2000 navA kobA. gAMdhInagara keLavaNI maMDaLa, kobA uttejanA hAIskUlamAM nUtana bAMdhakAmane pUjyazrInA haste zilAnyAsa vidhi svAdhyAya 25-2-2000 kobA sva. baLadevabhAI bhAvasAranA Atma-zreyArthe zrI Atmasiddhi pArAyaNa tathA pUjyazrIno svAdhyAya vidhArthIone 28-2-2000 kobA sAdarA vidhApIThanA vidyArthIonI saMsthAnI dharmasaMskAra mulAkAta prasaMge "jaina dharmanA pAyArUpa siddhAMto' viSaya para pUjyazrIno svAdhyAya satsAhitya 20-2-2000 sAbaramatI "gAMdhIjInI phUlavADI' pustakanI vimocana Azrama pUjyazrInA haste lokArpaNa vidhi amadAvAda, jAja yaMtI varSa : 2 - I. 'E': 0 3

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keLavaNInI preraNA Arogya sevAo svAdhyAya samAjasaMgaThananI preraNA grAmya vistAramAM satsaMga dvArA dharmaprabhAvanA satsAhityanuM prakAzana tapanI anumodanA saMsthAkIya-vikAsa svAdhyAya-kR. devanI samAdhi-zatAbdI dayAdharma-anumodanA 11-4-2000 AdhyAtmika 17-4-2000 parisaMvAda thI 18-4-2000 mahAnagaromAM jAhera pravacanazreNi 34 tIrtha-saurabha 26-2-2000 5-3-2000 26-3-2000 thI 26-3-3000 26-3-2000 11-4-2000 thI 12-4-2000 21-4-2000 18-4-2000 20-4-2000 6-5-2000 11-5-2000 thI 16-5-2000 vADoTha ji. sAbarakAMThA hAlIsA tA. dahegAma surendranagara lIMbaDI vaDAlI, lakSmIpurA, guMdela ji. sAbarakAMThA vaDAlI gujarAta vidhApITha, amadAvAda kobA kobA kobA sanmukhAnaMda hola, muMbaI muMbaI vADoTha prAthamika zALAnuM pUjyazrInA haste udghATana ApaNI saMsthAnA saujanyathI niHzulka Arogya-ciktisA kempa (1011 jeTalA dardIoe lAbha lIdho) pUjyazrInA svAdhyAyanuM Ayojana brahmakSatriya vADInA navanirmita makAnanuM pUjyazrInA haste udghATana pUjyazrInAM satsaMga-svAdhyAyanA kAryakramo pUjyazrInA haste 'kabUtara ghara'nuM udghATana 'zrImad rAjacaMdra' vize parisaMvAdanuM pUjyazrI dvArA udghATana saMsthA dvArA prakAzita zrImad rAjacaMdra hastalikhita 'zrIAtmasiddhizAstra' tathA 'rAja-vaMdanA' pustikAnuM vimocana AyaMbilanI oLInA tapasvIonuM pUjyazrInA haste pAraNuM bALako mATe saMsthAmAM krIDAMgaNanuM Ayojana pUjyazrInuM udbodhana pUjyazrInA satsaMga-svAdhyAya tathA bhaktinA kAryakrama rajatajayaMtI varSa : 25

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yuvAzibira kobA jIvanavikAsa yuvA zibira 26-5-2000 thI. 28-5-2000 4-6-2000 zaheramAM jAhera svAdhyAya hAunahola, amadAvAda zrImaTsamAdhi zatAbdI varSa nimitte zrImad rAjacaMdranI vividha saMsthAonI sahayogathI yojAyela bhakti saMgIta svAdhyAyanA kAryakramo pUjyazrInI videza dharmayAtrA yu.esa.e. keneDA gAMdhInagara kobA. videzasthita 13-6-2000 bhAratIyone thI dharmasaMskRtinI 7-8-2000 preraNA/dharmaprabhAvanA saMskAra-siMcana 10-6-2000 mahAparvanI ujavaNI 16-o-2000 vidhArthIone 22-7-2000 itara-pravRttimAM sahayoga 23-0-2000 divALI-pustikA prakAzana saMskAra-siMcana 6-8-2000 kobA thI. kobA amadAvAda vyasanamukti pradarzana nAnI UjavaNI amadAvAdanI zrImatI ela enDa sI mahetA vinayana koleja ane lAyansa klabanA upakrame saMsthAmAM yojAyela N.S.S. zibira jIvana aMjali' divALI pustikAnuM prakAzana digaMbara jaina maMdira, solAroDa, amadAvAdamAM saMsthAnA upakrame zAkAhAra ane vyasanamukti citrapradarzana saphaLa videza dharmayAtrA karIne parata AvatA pUjyazrInuM utsAhabhera svAgata ghATakopara nivAsI, saMskAraniSTha zrI dhIrenabhAI eca. zAha sAthe 85 yuvA bhAI-baheno ApaNI saMsthAnI mulAkAte padhAryA te nimitte satsaMga svAdhyAyanA kAryakramo kobA dharmayAtrAnI saphaLa 11-8-20oo pUrNAhutino ullAsa yuvAmitro sAthe 15-8-2000 jJAnagoSThI ane praznottarI kobA kobA paryuSaNanI ArAdhanA 26-8-2000 thI. 2-9-2000 pUjyazrInA sAnnidhyamAM ullAsabhera payuSaNaparvanI UjavaNI - rajatajayaMtI varSa : 25, tIrtha-saurabha nA 35

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karatA che. vakatRtvanI keLavaNI 31-8-2000 kobA tapanI anumodanA 3-9-2000 kobA 10-9-2000 kobA zrIAtmasiddhi zAstranuM pArAyaNa laghuvaktavyonuM Ayojana pUjyazrInA haste tapasvIonA pAraNA murabbI mumukSu kAMtAbahenanA janmadina nimitte temanA parivArajano taraphathI saMsthAmAM zrI Atmasiddhi pArAyaNa tathA svAmivAtsalyanuM AyojanA paramakRpALudevanI philma "divya jyotino amara prakAza'nuM boTAdamAM pradarzana 10-9-2000 boTAda pa.pha. zrImad rAjacaMdrajInI samAdhi-zatAbdI 30-9-20oo zerathA anukampApazuonuM Arogya saMsthA dvArA zerathA gAmamAM "pazu sAravAra kempanuM Ayojana; jemAM Do. girizabhAI paramArano vizeSa sahayoga sAMpaDyo. kobA prasaMgane anulakSIne 1-10-2000 zibira paramakRpALudevanA parama samAdhi zatAbdI: mahotsava nimitte ApaNI saMsthAmAM zibiranuM Ayojana 1-10-2000 kobA. dharmasaMskAranA mAdhyamonI anumodanA ApaNI saMsthA dvArA "zrI Atmasiddhi' keseTa tathA "sAptAhika kelenDaranuM vimocana dhArmika-parisaMvAda [samAdhi-zatAbdI varSa nimitte ' 2-10-2000 bhAIkAkA hola zrImad rAjacaMdra tathA mahAtmA gAMdhIjI vize. amadAvAda viziSTa parisaMvAda; jemAM pUjyazrI AtmAnaMdajI tathA Do. kumArapALabhAI desAIe bhAga lIdho hato. 14-10-2000 kobA zrI Atmasiddhi racanAdinano kAryakramo zrI Atmasiddhi racanAdina nimitte saMsthAmAM satsaMga-bhakti-svAdhyAyanA kAryakramonuM Ayojana 15-10-2000 viziSTa prasaMge zaheramAM jAhera svAdhyAya TAgora zrImadrAjacaMdranI vividha saMsthAonA saMyukta hola, pAlaDI, upakrame pUjyazrI AtmAnaMdajI, Ada. amadAvAda zrI vasaMtabhAI khokhANI tathA Do. kumArapALabhAInA jAhera vyAkhyAno 6 ! tIrtha- saurabha rajacvaMtI varSa : 25

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2 chakakA thAya che ke jIma jI jIjI i MiAjakIya 16-10-2000 pazu-paMkhI- anukaMpA. lIMca, vAghajIpura utkaMThezvara mahAdeva lIMcanI pAMjarApoLa, vAghajIpura gAmamAM pANInA havADA mATe tathA utkaTezvara mahAdeva gAmamAM paMkhIdhara banAvavA mATe saMsthA dvArA Arthika sahAya 25-10-2ooo kobA. dIpAvalI parvanI utsAhabhera UjavaNI divALInI ArAdhanA ane ujavaNI. thI 1-11-2008 kobA mahApuruSonA janma 11-11-2000 maMgaLanI ujavaNI paramakRpALudevanI janmajayaMtI nimitte saMsthAmAM vividha kAryakramonuM Ayojana dharmaprabhAvanAmAM anumodanA 25-11-2000 zamukhAnaMda paTTa. zrImadbhAjacaMdrajInA jIvanane AlekhatI hola, mATuMgA, phIlma-slAIDa, sarvazrI Do. atulabhAI zAha muMbaI vasaMtabhAI khoMkhArInuM udghodhana ane jesIMgabhAInI bhakti 26-11-2000 ijanerI saMsthA dvArA bhaktisaMgIta tathA pUjyazrI sTApha TreniMga AtmAnaMdajIno "sAtvika, saMyamita AhAra koleja, se. 16 sAthe sukhI ane ciMtArahita jIvana viSaya gAMdhInagara para svAdhyAyanuM Ayojana. zaheromAM jAhera satsaMga svAdhyAya saMsthAnI rajatajaMyatI AdhyAtmika tathA pAramArthika rIte ujavavA mATe samagra kobA parivAra ane videzasthita bhAI-bahenoe sAro evo utsAha darzAvyo che. A 2000nuM varSa bhagavAna mahAvIra svAmInuM 2600muM janmakalyANaka varSa ane zrImad rAjacaMdrajInuM samAdhi-zatAbdI varSa hovAthI tenA saMdarbhamAM saMsthA dvArA muMbaI, amadAvAda, kobA, laMDana tathA nyUyorkamAM aneka kAryakramo thayAM ane thaI rahyAM che, jemAM zrImad rAjacaMdranI aneka saMsthAo mUlyavAna ane prazaMsanIya sahayoga ApI rahI che. saMsthAnuM suzobhIkaraNa, pAkA rastAonuM nirmANa ane navA sTApha kvArTasanuM bAMdhakAma paNa A gALAmAM pUrA thayAM che ane saunI najara DisembaranA saMskRti-saMvardhana evorDa, saMta-saMmelana ane paMcadivasIya zibira para ekatrita thaI che. te puruSonA yogabaLathI ane sI mumukSu zubhecchakonA sarvAgI sahayogathI saphaLa. thaze tevI bhAvanA bhAvIe chIe. zAMtiH zAMtiH zAMtiH sapuruSonuM yogabaLa jagatanuM kalyANa karo.' rajaja yaMtI varSa : 25 tI-saurabha 30

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anukramaNikA i adhyAtma ane sAdhanA prArthanA AtmajJAnanI prApti pUjyazrI AtmAnaMdajI --------- cAra bhAvanA bahenazrI jyotnA pI. zAha----- mAnavajIvananI sArthakatA zrI maNibhAI jha. zAha --- prabhu-maraNa prabhu premI --- jijJAsu-sAdhakanI bhaktipreraka vicAraNA zrI miteza e. zAha---------- -------- 52 kaSAyanI upazAMtatA zrI manasukha ema. bAroTa-------------------- 55 saraskAra ane zikSaNa saMta kevA hoya? pUjyazrI AtmAnaMdajI ----- saMskAra ane saMskRtino vAhaka zrI haribhAI koThArI ------- zikSaNa ane saMskAra prA. anilabhAI sonejI ---- saMskAra thakI sAdhanA prA. jayantabhAI moDha ------ na ane ciMtana zrImad rAjacaMdranA padhasAhityamAM bhedajJAnanI samAdhibhASA bahenazrI caMdAbahena vI. paMcAla --- darzana sAhityamAM AtmaciMtana zrI guNavaMta baravALiyA "guMjana' ------- jIvanA asAdhAraNa bhAvo zrI jayaMtabhAI zAha ------- zrImad rAjacaMdrajInI jIvanasiddhinA keTalAka pAsAo pUjyazrI AtmAnaMdajI -------- kadAgraha Do. ramaNalAla cI. zAha --- mauna bahenazrI vibhA esa. mahetA----- cAritralebala ane preraNA rAmakRSNa paramahaMsanuM jIvana zrI prasAda brahmabhaTTa--- yugapradhAna mahAprabhAvaka zrI hemacandrAcAryajI Do. zarmiSThAbahena sonejI --- --------- zrI vIracaMda rAghavajI gAMdhI Do. kumArapALa desAI ---- --------- 94 prajJAcakSu 5. sukhalAlajInI puruSArthapreraka AtmakathA Do. prItibahena zAha -- ------- 101 sAMprata saMdarbhamAM sahaciMtad vartamAna saMdarbhamAM bhagavAna mahAvIrano saMdeza Do. kumArapALa desAI ------- ApaNo dharma - rASTranA saMdarbhe prA. jayantabhAI moDha --- ----- 111 bIjanA sukhano vicAra e jIvananI zarUAta che. dhUnI mAMDaliyA --------- ahiMsAno Ajano saMdarbha zrI goviMdabhAI rAvala-------- ------ 105 116 119 38 | tIrya-- saurabha rajatajayaMtI varSa : 25

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laghu-prArthanA sAthe jamIe, sAthe ramIe, sAthe karIe rUDAM kAma; ekabIjAthI prema karIne, karIe kuLanuM ujaLuM nAma... ... 1 saMta-prabhunA bhakta banIne, namra banI vaDilonI pAsa; soe sonI pharaja bajAvI, karavuM jIvananuM kalyANa.. . 2 jIvanamAM saguNo keLavI, karavo roja tattva abhyAsa; cittazuddhinI vRddhi karIne, pAmavuM AtmAnaMda sva-rAja. .. 3 losa enjalisanI zibira 13 jUna, 1987 rajatajayaMtI varSa : 25 tIrtha-sorabha 39 ;

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| - AtmajJAnanI prApti pUjyazrI AtmAnaMdajI sarva kalezathI ane sarva du:khathI mukta AtmaguNo aMze nirmaLa banI jAya che. AtmaguNo thavAno upAya eka AtmajJAna che. vicAra vinA nirmaLa ane samyak banatAM jIva sarva duHkha ane AtmajJAna thAya nahIM; ane asatsaMga tathA klezathI kramazaH mukti pAme che. AtmajJAna koInuM asatrasaMgathI jIvanuM vicArabaLa pravartatuM nathI, ApyuM apAya ke lIdhuM levAya evI nizvayathI koI emAM kicimAtra saMzaya nathI." vyavasthA ja nathI. paraMtu puruSa pAsethI te prApta zrImadrAjacaMdra vacanAmRta patrAMka - 569. karavAnA ghaNAM saMyoga ane sagavaDa che. ApaNe zAnAthI mukta thavuM che? sarva kleza. kRpALudevazrIe kahyuM che ke-"koI eka puruSane ane du:khathI. to have e vastu samajavI joIe ke zodha; ane tenA caraNa kamaLamAM sarvabhAva arpaNa duHkha ane kleza eTale zuM? du:kha e indriyo dvArA karI daI vatye jA, pachI mokSa na maLe to mArI anubhavAya che, ane kleza e citta dvArA pAsethI leje." - anubhavAya che. indriyone aNagamatI vastu maLe. AtmajJAna abhyAsarUpe thAya to mumukSudazA tene jagatanA jIvo duHkha kahe che. paraMtu bahAramAM che ane sahajarUpe' thAya to jJAnIdazA che. koI paNa duHkhanA saMyoga na hovA chatAM ciMtA- vizeSarUpe thAya to munidazA che ane eka sekanDano AkuLavyAkuLapaNuM-mAnasika saMtApa-saMkalpo paNa AMtaro paDyA vinA rahe to te kevaLajJAna che. vikalpo karyA karavA ane potAnA nahIM evA anya AtmajJAna prApta karavuM hoya to vicAradazA padArthonI mUchamAM mUMjhAyelA rahevuM-abhilASAo pragaTa karavI joIe. ahIM vicArano artha che - sevyA karavI enuM nAma che kleza - Ama thaI jaze tattvavicAra - sadvicAra - AtmavicAra, to zuM thaze? peluM cAlyu jaze to zuM thaze? vagere bhAvo AtmavicArathI AtmA najIka javAya che. jevI vastu thavA - ArtadhyAna thavuM-enuM nAma ja kleza. levI hoya evuM mUlya cUkavavuM paDe che. to ApaNe to A duHkha ane klezathI mukta thavAno upAya anAdikALanA ajJAna aMdhakArane dUra karI eka ja che ke AtmAne oLakho. oLakho eTale bhavabhramaNano aMta lAvavAno apUrva puruSArtha zraddho, zraddho eTale paricaya karo; paricaya karo AdaravAno che. e kaMI ekadama nA thaI jAya. eno. eTale abhyAsa karo, abhyAsa karo eTale ke lakSa rAkhIne satata puruSArtha karatAM rahevuM ane dara potAnA upayogane vAraMvAra aMtarmukha banAvo ane varase gaMbhIratAthI ApaNI AtmasAdhanAno vicAra svabhAvamAM sthiratA karo; jethI anubhavadazA pragaTe. karavo ke ATalA varaso daramiyAna meM keTaloAtmajJAna ApaNe bahArathI meLavavAnuM nathI paraMtu (Progress) pragati karyo? niraMtara e ja lakSa, ApaNo ja AtmA zuddhikaraNa dvArA nirmaLa thaIne e ja bhAvanA, e ja vicAra, enuM jaraTaNa raheto potAnA jJAna ane AnaMdano anubhava kare tene e tattvavicAra avazya AtmajJAna pragaTavAnuM AtmajJAna kahe che. jevI rIte "sarva guNAMza te nimittakAraNa banI zake che. vicAranI eTalI badhI samyakatva' e ja rIte AtmajJAna pragaTatAM badhAM agatya che ke zrIAtmasiddhizAstramAM anekavAra -- 30 | tIrca-22bhA rajayaMtI varSa : 25

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vicAra zabda Avyo che.vicAra eTale bhAvanA. zrI che. jagatanA padArtho zatrughara jevA che ke jenA kuMdakuMdAcArye lakhelAM mukhya pAhuDomAM "bhAvapAhuDa" paricayathI pApAzrava upaje che. pUjA, prArthanA, sauthI moTuM lakhyuM che temAM bhAva'nuM mahattva darzAvyuM darzana-vaMdana, bhakti, svAdhyAya-satsaMga e. dharmabhAvanA te mitraghara che. teno paNa paricaya karIne bhAve jinavara pUjiye, bhAve dIje dAna; tyAM rokAI javAnuM nathI, paNa pAtratA vadhArI bhAve bhAvanA bhAvIe, bhAve kevaLajJAna." sabodhano abhyAsa karavAno che.mokSamArgamAM bahu ema badhAM bole che to kharAM paraMtu bhagavAna doDavAnI jarUra nathI paNa satata cAlatAM rahevAnI sudhI bhAvane laI jaI zakatAM nathI, to pachI kAmA jarUra che. AtmA jAge to mohanidrA bhAge. jAge thAya nahIM. ApaNo vaTapaDe evuM kAMI karavAnuM nathI ane satata abhyAsa ane puruSArtha karato rahe to paraMtu ApaNo AtmA ujvaLa bane evo mohagraMthino nAza thaI AtmajJAnane pragaTAve che. bhAvapuruSArtha karavo joIe.have e vicAradazA kema zrI guru saraLatAthI eka anya upAya paNa nathI pragaTa thatI? athavA enuM anusaMdhAna kema nathI batAve che ke bhAI! jo tuM traNa vastu samajIne kara to rahetuM? to kahe che ke asatsaMga ane asatrasaMgathI tane AtmajJAna thAya.(1) niraMtara athavA vAraMvAra jIvanuM vicArabaLa pravartatuM nathI.to kusaMgano tyAga puruSano samAgama karavo; (2) sazAstranuM karavo, satsaMgano vAraMvAra paricaya ane abhyAsa ciMtavana karavuM ane (3) sadgaNonI prApti karavI. karavo ane asaMgatAno lakSa rAkhavo. satsaMganA vaLI satsaMga karI zakAya te mATe jIvanacaryA evI Azraya vinA asaMga evA AtmapadanI prApti thatI rIte goThavavI joIe ke satsaMga karavAno samaya nathI, to jenAthI kaSAyabhAvo sevAya; jenAthI maLe. vyAvahArika kAmo ane javAbadArIo ochI viSayavikAro vRddhi pAme; jyAM javAthI dharmabhAvanA karIe to satsaMga ane sadghAMcana mATe samaya maLe. naSTa thaI jAya evA asatsaMga ane asatrasaMgano sarvAMcana-svAdhyAru vagere AtmAnI unnati arthe sarvathA tyAga karavo ane zrIdevaguru-dharmano karavAnA che, tethI sAdhake graMthonI pasaMdagI karatI samAgama vadhAravo, jethI AtmabaLa vadhe ane krame vakhate vizALa ane sarvatomukhI dRSTi sahitanA krame te AtmajJAna sudhI pahoMcI javAya. eka bAju muddAo khAsa lakSamAM rAkhavAM; je nIce mujaba che : AraMbha-parigrahanuM apatya karatAM javuM-eTale ke (1) vairAgya ane upazamane poSaka hoya, jIvana jarUrIyAta pUrato ja jagatanA padArthono (2) vItarAgatAnuM jemAM mAhAbhya varNavyuM hoya, upayoga karavo. jo te ekadama na banI zake to dhIre (3) matamatAMtarano Agraha choDAve ane dhIre niyamapUrvaka maryAdAmAM AvavuM. - koIpaNa vAdavivAdamAMthI mukta karAve tevA hoya, vastu abhyAsathI avazya siddha thAya che. (4) AtmArtha-ArAdhanAnI dRSTi dRDha karAve tevA anAdikALano khoTA saMskAravALo abhyAsa che tene hoya, choDavA mATe vAraMvAra puruSono samAgama- (5) saMsArI jIvone dIrghakALathI koThe paDI gayelA satsaMga-sadvAMcana ane AtmaciMtana eka anokho evA svachaMda ane pramAdano niSedha karI upAya che. vikArI ane vibhAvI bhAvone toDavA niraMtara AtmajAgRtinI preraNA karanArA svabhAvano-svadharmano abhyAsa ati Avazyaka che. hoya, eka zatrughara che eka mitraghara che ane eka sva ghara (6) sAdhakane zAMtarasamAM ruci utpanna karAvI, - ra4H jayaMtI varSa : 25 tIrtha-saurabha | 41

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temA dRDhapaNe buddhine sthira karAvI, cittanI caMcaLatAnA kAraNabhUta evA AraMbhaparigrahanuM alpatva karavA mATenI AjJA ApavAvALA hoya, (7) sAdhakamAM rahelA anekavidha doSonuM nirUpaNa karI sAdhakane doSonuM spaSTapaNe darzana karAvanArA hoya, (8) vastusvarUpane yathArthapaNe darzAvI saMzayAdi aneka doSone TALI jJAnane nirmaLa karanArA ane mokSamArgamAM sAdhakane sthiratA upaje tevA satsAdhanono spaSTa nirdeza karanArA hoya. AvA guNothI alaMkRta upadeza je zAstromAM jIvanaradeve je dharmabIjanuM vAvetara karyuM che, tene pariNAme je phUlIphAlIne vizALa vaDola banyo che te 'dharmavaDa' kabIravaDanI jema suvikhyAta che. saMsAra paribhramaNamAM klAMta thayelo jIva koI evA sthAnane icche che ke jyAM tenI saghaLI upAdhi ane azAMti dUra thAya. aneka prayatno karyA chatAM paNa hajI sudhI tene zAMti maLI nathI. eka dharmavaDa ja evuM sthAna che ke jyAM te zAMti meLavI zake ane vizrAMti pAmI zake. A dharmavaDa kevo che? Adhi, vyAdhi ane upAdhiothI jIvone te zAMti ApanAra che. tenI zItaLa chAyAmAM jJAnIo ane saMto maitrI, prema, dayA karUNA ane jJAnanI paraba mAMDIne beThA che. corAzInA cakkaramAM aTavAto jIva jyAre A vaDano Azraya le che tyAre teno paribhramaNano thAka utarI jAya che. ane te apAra zAMti pAme che. A vaDa vinayarUpI mULathI poSAyelo che ane tIrtha-saurabha dara dharmavaDa bahenazrI pUrNimA zAha ApavAmAM Avyo hoya tevA zAstronI pasaMdagI svAdhyAya mATe karavI hitAvaha che. dayA, zAMti, saraLatA, sAdAI, saMtoSa, vinaya, viveka ane samarpaNAdi pAyArUpa sadguNo che; jene jIvanamAM pragaTa karavA mATe vAraMvAra AtmanirIkSaNa karavuM ane jAgRti vadhAratA javuM. Ama karavAthI dhIme dhIme durguNonI bAdabAkI ane sadguNonI ApaNA jIvanamAM dhIme dhIme vRddhi thAya che. AvI dazA Avye sadguruno bodha pariNAma pAme che. paramAtmAne prArthanA karIe ke Avo Atmaunnatino puruSArtha karavAnI ApaNane saune zakti Ape. vairAgyarUpI jaLathI siMcAyelo che. zraddhArUpI thaDathI zobhato A vaDa samyaktvanI prApti karAvavA samartha che. tenI anitya, ekatva, anyatva, azaraNa Adi bhAvanAo rUpI zAkhAo, ane kSamA, mArdava, Arjava, zauca, saMtoSa, tapa, saMyama, satya, akicanatva ane brahmacarya Adi prazAkhAo kevI lacI rahI che! enA sevanathI jIva mokSa mArgamAM pragati karI potAnA AtmAne ujvaLa banAvI zake che. A vaDa uparanA adhyAtmarUpI madhapUDAmAMthI jharatA madhunuM pAna karIne jIva tRptino anubhava kare che. ane mokSarUpI phaLa meLavIne paramatRpti, paramasukha, paramapadane prApta kare che. he jIva! tuM dhanya che ke AvA paramapavitra dharmavaDanuM zaraNa tane maLyuM che. pramAdane vaza thaI kyAreya teno Azraya choDIza nahIM. OM zAMti rajatajayaMtI varSa : 25

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A cAra bhAvanI ke metrI-pramoda-kAzya-mAdhyastha bhAvanA | bahenazrI jyotnA pI. zAha satveSu maitrI guNISu pramodaM, samabhAve - mitrabhAve jovAthI manamAM ucca kliSTeSu jIveSu kRpAparatvam / saMrakAro sthApita thatA jAya che tathA nimna mAdhyastha bhAvaM viparIta vRttau, kakSAnAM vicAro sadaMtara nAza pAme che. A sadA mamAtmA vidadhAtu dev|| bhAvanAthI utpanna thatA saNo manuSyane he deva! mAro AtmA sadAne mATe badhA uttama-saMskArI banAve che. jIvo sAthe maitrI, guNIjIvo pratye pramoda, du:khI ApaNe sukha icchIe chIe tema badhA jIvo. jIvo pratye karuNA ane viparIta vartana karanArA sukhI thavAnI ja icchA rAkhe che. AtmadraSTie jIvo pratye mAdhyastha bhAva dhAraNa karo. vizuddha jotAM dareka jIva eka samAna ja AtmasvarUpa che, evI A bhAvanAo dhyAnanI paraMparA-zreNIone tethI jemAM jIvatva raheluM che te badhAM pratye maitrI joDanAra che. bhAvanA rAkhavI. A cAra suMdara bhAvanAo AtmadharmanI jema ApaNe mitranA haMmezA zubhaciMtaka ja siddhi mATe manuSya dIrgha kAla paryaMta cittamAM rahIe chIe. saMkaTa samaye tene madada karIe dhAraNa karavI joIe. A bhAvanAo sva-parane chIe tema sarva jIvonuM hita ciMtavavuM joIe, sukhadAyI che ane hRdayamAM dhAraNa karavAthI temane madada karavI joIe tema ja sarva jIvo sukhI dharmadhyAnane sadAne mATe TakAvI rAkhe che. thAo, sarva jIvo nirogI bano, sarva jIvonuM (1) maitrI bhAvanA : kalyANa thAo, koI du:khI na thAo, koI jIvA sala sattvaviSaya saida UiIo maitrI pApa na karo, samagra vizva duHkhathI mukta thAo - sarva jIvo pratye snehanA pariNAma e maitrI - ema maitrI bhAvanA bhAvavAthI citta prasannatA. anubhave che, mananI pavitratAmAM vRddhi thAya che sarva jIvo pratye maitrI bhAvanA rAkhavAthI. ane AtmasvarUpa prApta thavAnI yogyatA vadhe che. nAta-jAta, garIba-tavaMgara, nAnA-moTA, UMca- mATe pratyeka manuSya, jIvananI dareka kSaNe jAgRta nIca, dharma-vidharma, rogI-nirogI, nabaLo- rahI niraMtara sarva jIvo pratye maitrI bhAvanA baLavAna, zatru-mitra ke sukhI-duHkhI vagerenA rAkhavI. bhedabhAva rahetA nathI. tethI koI paNa jIva pratye (2) pramoda bhAvanA : " dveSanI-aNagamAnI lAgaNI ke vera-virodha rahetA. guNeSu pakSapAto yaH sa pramodaH prkiititH| guNono pakSapAta karavo arthAt bahumAna sarva jIvone ApaNe ApaNA AtmA samAna karavuM te pramoda che. eTale ke mAtmavat sarvabhUteSa - mAnavAthI ApaNuM dayA dharmamAM mAnanArA, jJAnacakSu dharAvanArA, mana vadhu ne vadhu nirmaLa bane che. anya jIvone tapazcaryA karanArA, indriyo para vijaya prApta nathI, * rajatajayaMtI varSa : 25 tIrtha-saurabha

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karanArA jIvahiMsAdi samagra doSone dUra karanArA, dhanathI, annathI, tanathI, viyogathI je kaSAyarahita, yathAsthita vastu-tattvane jonArA du:khI hoya tene te te prakAranI madada karavI te mahApuruSonA zama, aucitya, gAMbhIrya, vairya dravya karuNA che, bhUkhyAne bhojana ApavuM, Adi guNothI AnaMda pAmavo, tenI anumodanA tarasyAne pANI pAvuM, rogIne davA ApavI, karavI ke tevA guNonA dhAraka guNIjano pratye viyogIne dhIraja-dilAso ApavAM vagere. premabhAva rAkhavo, hRdayamAM anurAga pragaTAvavo, ajJAna dazAvALAne jAgRta karI jJAna teonI bhakti karavI - bahumAna karavuM, anya ApavuM, dhArmika satya tattvano bodha Apavo, loko pAse temanA guNonI prazaMsA karavI - e AtmasvarUpaprAptino mArga batAvavo te bhAva pramoda bhAvanA che. karuNA che. koI prANI saMpUrNapaNe guNarahita hoya te je prakAranI karuNA karavAnI potAnI azakya che, darekamAM koI ne koI guNa to hoya zakti hoya te prakAranI karuNA karI anyane ja che. ApaNe guNagrAhI dRSTi keLavavI joIe. madada ApI pote AnaMdita thavuM te kArya guNagrAhI dRSTi rAkhanAra manuSyomAM kSamA, bhAvanA che. namratA, saralatA, saMtoSa, jitendriyatA, A kAruNya bhAvanA manamAM vAsita karavAthI niHspRhatA, paropakAritA. AtmaparAyaNatA vagere jIvo para thato dveSa aTake che ane aMtaHkaraNa guNono vikAsa thAya che. tethI hRdayamAMthI dveSa pavitra thAya che. A nimitte potAnI Atmazakti nAza pAme che, mana zAMti pAme che; mATe duniyAnA khIle che. karuNApAtra vyaktione ApaNe jeTalA dareka prasaMgamAM guNo jovAnI Teva pADavI ane sudhArIe chIe teTalA pramANamAM ApaNe paNa guNagAna banavAno prayatna karavo. sudharIe chIe. Ama kAruNya bhAvanAthI sva pramoda bhAvanAne ApaNe saue ApaNA ane para baMnene lAbha thAya che. hRdhyamAM vAsita karavI joIe ke jethI ApaNe karuNApAtra vyaktionuM duHkha dUra karavA ApaNA karatAM vadhAre nipuNa-guNavAna mATe ApaNe tene kaMI ApI zakavAnI sthitimAM vyaktione joIe tyAre tenI IrSyA karI na hoIe to paNa madhura ane zAMta vacanothI Arta-raudra dhyAna dvArA karmabaMdha karI bhavabhramaNa temanuM duHkha dUra karavAnA ucca kartavyathI cUkavuM vadhAravAne badale temanA jIvanamAMthI preraNA nahi. keTalIka vAra madhura vacanothI paNa du:khI meLavI sanmArge cAlavAno prayatna karatA rahevAthI manuSyane AzvAsana maLe che ane tene duHkha temanA jevI nipuNatA ke utkRSTa pada pAmI sahana karavAnI zakti maLI rahe che. zakIe. Ama mAtra manuSya pratye ja nahIM paraMtu (3) kAruNya bhAvanIH anAtha, niraparAdhI, garIba prANIvarga tarapha paNa dIna, duHkhI, anAtha, apaMga, azaraNa dayAnI lAgaNI rAkhavI. uttarAdhyayana sUtramAM jIvo pratye karuNA karavI te kAruNya athavA lakhyuM che ke, bhUta-vartamAna ane bhaviSya-traNeya kALanA ahaMto ane bhagavaMto upadeza Ape che karuNA be prakAranI che - dravyakaruNA ane ke sarva prakAranA jIvaMta prANIono vadha karavo bhAvakaruNA. nahi, temanI tarapha krUratA vAparavI nahi, temano anukaMpA che. tIrtha-saurabha -rajatajayaMtI varSa : 25

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durUpayoga karavo nahi ane temane hAMkI mUkavA AtmasvarUpamAM AgaLa vadhelA ke AgaLa nahi. sarva vastuonA rahasyane jANanAra sujJa - vadhavA prayatna karanAre mAdhyastha bhAvanAnA puruSoe Avo nitya zAzvata, sanAtana niyama baLathI malina-svArthI vAsanAono ekadama nAza zIkhavyo che. mATe kAruNya bhAva rAkhI sarva prANI karavA sarva icchAonI upekSA karavI ane pratye dayA tathA anukaMpAnI lAgaNI rAkhavI. prAraddhayoge je prApta thAya temAM mAdhyasthatA (4) mAdhyastha bhAvanA : rAkhI samabhAvathI teno upabhoga karavo. rAga-dveSanA madhyabhAgamAM rahelo te arthAt A sarva prakAranI upekSAthI AtmasvarUpa rAga-dveSa vagaranI vRttivALo bhAva te mAdhyastha ke pragaTa thAya che. mATe AtmasvarUpamAM sthiratA. upekSA. karavA mAdhyastha bhAvanA bhAvavI. paraMtu upekSAthI je manuSyo ApaNAthI judA matanA hoya gRhasthAzramano, potAnI pharajono ke dharmano nAza athavA judI rIte vartatA hoya temanA pratye na thAya te mATe jAgRta rahevuM. manuSya potAnI mAdhyastha bhAvanA rAkhavI arthAt temanA pratye bhUmikAne, sthAnane lakSamAM rAkhI upekSA karavI. rAga ke dveSa karavA nahi paNa upekSA bhAva \ A cAra bhAvanAo jJAna, darzana, cAritrya rAkhavo. ane vairAgyarUpa che, tethI jJAnAdinI prApti thAya. koI manuSya geravartana kare tyAre koI che. mATe A cAreya bhAvanAo manuSya potAnA dayALu, sujJa jana tene samajAve, bodha Ape, hRdayamAM vAsita karI samabhAvathI vartavuM. zikhAmaNa Ape ke kharAba vartanathI tene thatA. saMbodhasittarImAM lakhyA prANe samabhAvathI manuSya nukasAna vize samajAve chatAM paNa te manuSya vartanA avazya mokSa pAme che. sudhAre nahi to tenA para dveSa karavo nahi. dveSa. karavAthI karmabaMdha thAya che ane bhavabhramaNamAM sakaLa cAlyA. vRddhi thAya che. AthI svapara nukasAna thAya che. mATe tevA prasaMge tevA lokonI upekSA karavI - Do. ghanazyAma mi. mAMgukiyA "amruta'- yogya che. jethI baMnene dveSa thato aTake che. vaLI saMsAranI malina vAsanAone poSaNa Ape jANavA jevuM jagatamAM nA kazuM; tevA rAganA kAraNabhUta manuSyonI paNa upekSA Atma jANya, jANavAnuM nA kazuM! karavI.. je padArtho AMkhane dekhAya che; A upekSA karavAno prasaMga tyAre ja tattvane jANyA pachI tyAM nA kazuM! amalamAM mUkavo ke jyAre te manuSyane sudhArI zakavAnuM ApaNAmAM baLa na hoya ane tene jANavAnuM jIva dvArA hoya che; sudhAravA jatAM abhimAna ke rAga-dveSanI pariNati indriyomAM Akhare che nA kazuM! thavAno saMbhava hoya tema ja uparanI traNa akaLa kevaLa eka AtmA ApaNo; bhAvanAomAMthI eka paNa tene lAgu thatI na jJAna, jJAtA, zeya-bAkI nA kazuM! hoya to ja A mAdhyastha bhAvanA amalamAM mUkavI jANavo, jANyA pachI paramANavo; ke jethI rAga-dveSanA kAraNo ochAM thaI jAya. saphaLa yAtrA, viphaLa hara-phara nA kazuM! - rajatajayaMtI varSa : 25 tIrtha-sorabha che !

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'kalA bahattara puruSakI, tAmeM do saradAra; eka jIvakI jIvikA, eka jIva uddhAra. ' '' zrI RSabhadeva bhagavAne manuSyanI boMtera kaLAo gaNAvI che; temAM be mukhya kahI. eka jIvane maLelA jIvana zarIrane nIbhAvavA mATe jarUrI udhama karavo te. sArI rIte jIvavuM e paNa eka kaLA che hoMziyArI che. bIjI kahI ke A jIvana zarIra dvArA A jIvano potAno uddhAra karavo arthAt janma-maraNanA cakrAvAmAMthI chUTIne potAnA AtmAne paramAtmA banAvavo - banavA tarapha laI javo. kamabhAgye ApaNAmAMnA moTA bhAganA loko pahelI kaLAmAM ja aTavAI paDIe chIe. bIjI kaLAno to khyAla ja Avato nathI. ane kadAca bIjI kaLAnI prAptinuM bhAna Ave to te prApta karavAno sAco rasto jIvane maLato nathI, maLe to zraddhA jAgatI nathI ane kadAca zraddhA jAge to te mATe prayatna karAto nathI. - mAnavajIvananI sArthakatA zrI maNibhAI jha. zAha - - - mahA muzkelathI maLelA A manuSyabhava ane temAM paNa AtmAmAMthI paramAtmA banI zakAya evA paramArthane anukULa yoga maLavA chatAM jo A AtmA A dizAmAM thoDI paNa pragati na kare to tene zuM kahevuM? A bAbatamAM zrImad rAjacaMdra vacanAmRta patrAMka 935 khUba sUcaka che - emAMnA thoDA aMzo joIe. * cakravartInI samasta saMpatti karatAM paNa jeno eka samayamAtra paNa vizeSa mUlyavAna che evo A manuSyadeha ane paramArthane anukULa evA 46 tIrtha-sorabha yoga saMprApta chatAM jo janmamaraNathI rahita evA paramapadanuM dhyAna rahyuM nahIM to A manuSyatvane adhiSThita evA AtmAne anaMta vAra dhikkAra ho! jemaNe pramAdano jaya karyo temaNe paramapadano jaya karyo.' ATalI vAtamAM eTalI badhI gahana ane sUcaka vAto zrImadajIe kahI dIdhI ke na pUcho vAta. jarA tapAsIe. eka samaya eTale? AMkha mIcIne ughADIe eTalI veLAmAM to aneka samaya thaI jAya. samaya eTale samaya (TAIma) mApavAnuM nAnAmAM nAnuM ekama (yunITa). cakravartInI samasta saMpatti keTalI? enuM varNana karIe to TADhA pahoranAM gappAM lAge, chatAM jarAka joIe. 'bharata kSetranA cha khaMDa para ekAdhikAra dharAvatA samrATa. emanA aMtargata 32000 mukuTabaddha rAjAo, 9 nidhi, 14 ratno, 96000 rANIo... emanI senAmAM 84 karoDa yoddhA, 18 karoDa ghoDA, 84 lAkha hAthI, 84 lAkha ratha...' vagere, vagere. vicAra karo ke ATalI badhI saMpatti karatAM paNa vizeSa mUlyavAna manuSyabhavano eka samaya! kema? je paramapada - paramAtmapada A manuSyabhavamAM prApta thaI zake che te upara jaNAvI te badhI saMpatti ApavA chatAM paNa na maLI zake. keTalo badho vakhata to nigodamAM (ati . sUkSma jIvo je eka zvAsa laIne mUkIe rajatajayaMtI varSa : 25

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teTalA vakhatamAM aDhAra vakhata janma ane aDhAra tevI hoya, vyasanothI mukti hoya, satsaMgano vakhata mare - kaMdamULa vageremAM AvA jIvo kevaLI yoga hoya, sAcA dharmanuM zravaNa maLyuM hoya... bhagavAne joyA che.) ApaNe vItAvyo. temAMthI vagere, vagere paramArthane anukULa evA yoga bahAra nIkaLIne ghaNA bhavo vanaspatikAya, maLyA hoya toja paramapadanI prApti mATenA pRthvIkAya vagere ekendriyamAM vItAvyA. temAMthI prayatno thaI zake. ATaluM badhuM maLyuM hoya chatAM amuka cokkasa samaya mATe basa paryAya (hAlI e dharma para zraddhA na kare ane te pramANe cAlI zake tevA jIvo) maLI. A dazAmAM nAnI AcaraNa na kare to eNe maLelo manuSyabhava jIvAtathI laIne pazupakSI ane manuSyabhava tathA ane A badhI anukULatA eLe khoI - narka ane svarga paNa maLyAM. manuSyabhava to manuSyabhavane sArthaka na karyo. Avo jIva pote ja vadhAremAM vadhAre 48 bhava ja maLe. A bhavamAM potAne mATe dhikkAranI lAgaNI anubhave. AvA ja AtmA pote paramAtmA banI zake tevI zakti yogo eka vakhata hAthamAMthI gayA to AvatAM ane saMyogo prApta karI zake che. AvI zakti abajo - abajo - abajo varSo sudhI Avo ane anukULa saMyogo to 48mAMthI 2-3-4 ke yoga nahi maLe ane tyAre ema thaze ke hIro pAMca bhavamAM ja prApta thaI zake kAraNa ke dhodhe jaI Avyo ane DelIe hAtha daIne pAcho. bhogabhUminA manuSyone A saMyogo nathI maLatA. Avyo!' vaLI karmabhUminA manuSyomAM paNa anAryakhaMDanA to have joIe ke durlabha evo manuSyadeha manuSyone AvA saMyogo maLatA nathI - phakta maLyA pachI ane paramArthane anukULa evA yogo AryakhaMDanA manuSyone ja - te paNa 4 thA ane ThIka ThIka pramANamAM maLyA pachI A manuSyabhavane pAMcamA kALamAMja. ApaNe tyAM hAlamAM pAMcamo sArthaka zI rIte karI zakAya? A vicAratA kALa cAle che je mahAvIra svAmInA nirvANa bAda pahelAM e jANI laIe ke manuSyabhavamAM evuM traNa varSa, ATha mAsa ane 15 divase zarU thayo te zuM che ke je bIjA bhavomAM nathI maLatuM. mokSe ane je zarU thayAthI 21000 varSa cAlaze. je koI jIva jAya arthAt paramAtmapada prApta kare covIsa tIrthakaro cothA kALamAM thaI gayA. te phakta manuSyabhavamAMthI ja karI zakAya evo vAta ATalethI aTakatI nathI. upara kahyA vizvano niyama che; are, mokSanI vAta javA. tevAM be-cAra bhavamAM paNa AtmA-paramAtmAnI daIe - mokSanI sIDInAM coda pagathiyAM arthAt paramapadanI vAto jANI amalamAM koNa (guNasthAna) bhagavAne kahyAM che temAMnAM sAta mUkI zake? - to jene jJAnano ThIka ThIka pagathiyAM atyAre A bharatakSetramAM (atyAranI ughADa maLyo hoya, uttama kuLamAM (dharma karavAnI AkhI duniyA) paMcamakALamAM paNa manuSyabhavamAM anukULatA maLe te uttama kuLa) janma thayo hoya, caDhI zakAya che, jyAre saMjJI (manavALAM) pazudIrgha AyuSya hoya, nIrogI zarIra hoya, paMkhI, nArakIo ane svarganA devo e cAra parivAranI anukULatA hoya, Arthika anukULatA pagathiyAMthI vadhAre caDI zakatA nathI (apavAdarUpa hoya, anukULa deza hoya, AjIvikA dharmane poSe amuka samudramAMnA jalacara jIvo pAMcamA pagathI A, rajatajayaMtI varSa : 25 tIrtha-saurabha

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sudhI caDhI zake che.) jarA vicArIe! Avo Chance jyAM maLI zake che te manuSyabhavane durlabha na kahIe to bIjuM zuM kahIe? have samajAze ke je vastu bIjA bhavomAM maLavI durlabha che e vastu meLavavAno A manuSyabhava dvArA lAbha maLyo, ane ene mATe jarUrI zakti ane upara gaNAvyA tevA saMyogo maLyA to e meLavIe toja A manuSyabhava sArthaka thAya. kadAca mokSamArganAM sAta pagathiyAM A bhavamAM na caDhI zakIe to paNa e sIDI caDhavA mATe paga to upADIe. mokSamArganI zarUAta samyagdarzana (samakita) prAptithI thAya che. kadAca e prApta paNa na thAya toya enA tarapha rUci to keLavIe. A manuSya deha chuTI jAya tyAra pahelAM ATaluM to avazya karI laIe. to A samyagdarzana zuM che? koNa Ape? kone Ape? e na maLe tyAM sudhI zuM karavuM? e jANI e pramANe zraddhA karIe e pramANe AcaraNa karavA prayatna karIe toya A manuSyabhava mahad aMze sArthaka thAya. sAcA deva, zAstra (dharma) ane guru upara AtmalakSe zraddhA karavI tenuM nAma samyagdarzana ema zrI ratnakareMDa zrAvakAcAramAM zrI samaMtabhadra AcArye kahyuM. jIva, ajIva, Azrava, baMdha, (puNya, pApa paNa AmAM AvI jAya). saMvara, nirjarA, mokSa, vagere tattvonA yathArtha artha jANI tenI upara zraddhA karavI tenuM nAma samyagdarzana ema zrI tattvArthasUtramAM kahyuM. vastunuM svarUpa jevuM che tevuM jANIne te pramANe zraddhA karavI tenuM nAma samyagdarzana ema anyatra kahyuM. vAstavika joIe to badhAno eka ja artha x tIrtha-sorabha eka ja lakSa che ane te e ke huM zuddha caitanyasvarUpa AtmA chuM, mArAM karmone kAraNe mane sukha-du:kha maLe che ane huM dhAruM to A karmone khapAvIne pUrNapaNe mukta thai anaMta kALa mATe anaMta AnaMdano anubhava karI zakuM. mArI A zakti Aje paNa mArAmAM che ane sadgurunA ane zAstranA yogya mArgadarzana dvArA arihaMta bhagavAna huM jAte banI zakuM tema chuM. eka vakhata AvI zraddhA thAya, Avo nirdhAra thAya ane e mATe prayatno karavAnI zarUAta thAya, to basa, A manuSyabhava sArthaka thavAmAM yogya zarUAta thaI gaI. bhagavAnatIrthaMkaro to kahe che ke eka vakhata AvuM samyagdarzana jIva prApta kare, te jIva niyamathI mokSe javAno-TAIma vatto ocho lAge te judI vAta. AvuM samyagdarzana prApta karavA mATe ane karyA pachI jIve zuM karavuM te zAstronI judI judI gAthAo dvArA joIe. zrI zAMtipAThamAM kahe che ke : 'zAstroMkA ho paThana sukhadA, lAbha satsaMgatikA; savRttoMkA sujasa kahake, doSa DhAMkuM sabhIkA; boluM pyAre vacana hitake, ApakA rUpa dhyAuM, tolo~ seuM carana jinake, mokSa jala na pAuM.' artha samajAya tevA che jyAM sudhI mokSa na maLe tyAM sudhI upara gaNAvI tevI vastuo mane maLe-mAruM jIvana evuM thAo. zrIpadmanaMdipaMcaviMzatimAM gRhastha jIvanamAM ATalI ATha vastuo mane maLatI raho ema mAgyuM. zloka che. ca ArAdhyante jinendrA, guruSu ca vinatirdhArmika prItiruai:1 pAtrebhyo dAnamApannihatajanakRte tacca kAruNyabudhyA tattvAbhyAsa: svakIyavrataratiramalaM darzane yaMtra pUjyAM tadgArhasthya budhAnAmitaradiha punaHkhado mohapAza:// arthAt je gRhastha avasthAmAM jinendronI rajatajayaMtI varSa : 25

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TakA ja chIe kahyuM che che garudevane che gurudeva che mArA mahAtyAgI, jenA nAmanI dhUna mane lAgI. sadAcArI jIvana ne vItarAgI, e to aMtaratamanA anurAgI. - gurudeva.. kadI vAda-vivAdamAM nA paDatAM, sadA dhyAna dhaNInuM te dharatA. jenuM jIvana satya parAyaNa che, e nara nathI nArAyaNa che. - gurudeva... ArAdhanA karAya che, nirgatha guruonA viSayamAM vinayayukta vyavahAra karAya che, dharmAtmA puruSo pratye atizaya vAtsalyabhAva rAkhavAmAM Ave che, pAtrone dAna ApavAmAM Ave che, te dAna ApattithI pIDita prANIone paNa dayAbhAvathI ApavAmAM Ave che, tattvonuM parizIlana karavAmAM Ave che, potAnA vrato pratye prema rAkhavAmAM Ave che tathA nirmaLa samyagadarzana dhAraNa karavAmAM Ave che te gRhastha avazya vidvAnone pUjya che ane tenAthI viparIta gRhastha avasthA ahIM lokamAM duHkhadAyaka mohajALaja che. zrImad rAjacaMdra lakhe che ke : jo hoya pUrva bhaNela nava paNa, jIvane jANyo nahIM, to sarva te ajJAna bhAkhyuM, sAkSI che Agama ahIM tathA - "jaba jAnyo nijarUpako, taba jAnyo saba loka; nahi jAnyo nijarUpako saba jAnyo so phoka." vaLI samyagadarzananI pUrvabhUmikA tarIke teo lakhe che"kaSAyanI upazAMtatA, mAtra mokSa abhilASa; bhave kheda, prANIdayA, tyAM AtmArtha nivAsa." zrI Asi.zA. 38 tathA "dayA, zAMti, samatA, kSamA, satya, tyAga, vairAgya; hoya mumukSu ghaTa viSe, eha sadAya sujagya." zrI Asi.zA. 138 AlocanA pAThamAM zrI mANikacaMda zuM mAgavAnuM kahe che? indriAdika padavI na cAhuM, viSayanimeM nAhiM lubhAUM, rAgAdika doSa harIje, paramAtama nijapada dIje." aMtamAM A badhuM jANavAno hetu e ja che. ke ApaNe paNa A raste AgaLa vadhIne ApaNA A manuSyabhavane sArthaka karIe. astu. nA kaTutA kUthalI vANI mahIM, vaLI kAmane krodha jarAya nahIM evI nirmaLa jemanI vANI che, prabhu premanI e saravANI che. - gurudeva... * jaDe. jene suNatA AtamajJAna maLe, navajIvana dizA grahI nizadina sAdhaka dhyAna dhare, to janma maraNanA pherA TaLe. - gurudeva... jenAM nayano nehathI nItaratA, adhyAtmanI AbhAthI jharatA. sadA patitane pAvana karatA, pAmI darzana dhanya sahu banatA. - gurudeva... sad-gurunI karuNA jyAM varase, sadA zAMtino sAgara tyAM chalake. nijAnaMda ati UramAM malake, kiratAra pachI sanmukha daraze. - gurudeva... - rAjeza kApaDiyA bhAvanagara -raja: itI varSa : 25

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- prabha-maraNa - prabhu premI [ApaNA manane zAMta ane nirmaLa karavuM e badhI sAdhanAnuM phaLa che. A mATenA aneka upAyomAM saraLa, sugama ane bahujanasulabha upAya te prabhu-smaraNa che. Ano abhyAsa karavA mATe keTalAka upayogI muddAone jJAnI puruSoe ApaNA mATe parama upakAraka mAnyA che, je ahIM sAdhaka-jijJAsuo mATe raju karela che. - saMpAdakIya) IzvarasmaraNathI nIce mujaba phAyadA thAya che : gamatuM nathI, tema evA AgaLa vadhelA. IzvaranuM smaraNa karavAmAM jene sAco prema bhaktone IzvarasmaraNa choDavuM gamatuM nathI. lAgyo hoya, te mANaso vagaraphogaTanI keTalIka jAtanA kIDAo je jAtanAM pArakI paMcAto karatA nathI ane evI. pAMdaDAM khAya tevA raMganA banI jAya che, paMcAto karavAnI Teva hoya topaNa te Teva tema ja je bhaktanuM IzvarasmaraNa bahu vadhI chUTI jAya che. jAya tenAmAM IzvarIya guNo AvI jAya smaraNamAM jenuM citta lAgI jAya tene che ane AgaLa jatAM e guNo saune nATakaceTaka, ramatagamata ane khelatamAzA pratyakSa rIte dekhAyA kare che. tathA bIjA ajAyabIo jovAno zokha suMdara bagIcAmAM pharanArane jema majAnI raheto nathI; kAraNake evI cIjomAMthI sugaMdha Ave che, tema IzvarasmaraNa je AnaMda maLe te karatAM IzvarasmaraNamAMthI karanArane mahAAnaMdanI laherIo Ave teone vadhAre AnaMda maLyA kare che. jene Izvarabhajanano raMga lAge te harijana potAnI indriyone jyAM game tyAM bhaTakavA deto nathI, paNa te potAnI indriyone vaza rAkhe che. jenA aMtaHkaraNamAM IzvarasmaraNano AnaMda jAmI jAya, tene strI, putra, mitra, kuTuMba vagere uparano moha ocho thaI jAya che; tethI te evA saMbaMdhomAM Asakti rAkhato. nathI, paNa evA saMbaMdhonI vacce rahevA chatAM paNa niHspRhIpaNuM rAkhI zake che. mAchalAMne jema pANImAMthI bahAra nIkaLavuM jeone prabhubhajananI pUrepUrI tALI lAgI jAya, tene pachI Izvara vinA jagatanI badhI cIjo phikkI lAge che, kAraNake evA harijanono AnaMda kAMI jagatanI kSaNabhaMgura vastuomAM hoto nathI, paNa teono AnaMda to anaMta brahmAMDanA nAthamAM ja - zuddha AtmAmAM ja - hoya che. mATe teone jagatanuM mithyApaNuM samajAI jAya che ane IzvaranuM - - paramAtmapadanuM - amarapaNuM anubhavamAM AvI jAya che. - 50 | tIrtha-saurabha rajatajayaMtI varSa : 25

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arIsAmAM moTuM jovAthI jema DAgha dekhAI zrI sarasTevAya namaH jAya che, tema je harijano bahu smaraNa ? zrI paramakRpALudevAya namaH kare teone potAnI bhUlo dekhAI jAya che, tethI teo e bhUlo choDatA jAya che ane dinapratidina vadhAre pavitra thatA jAya che. savAbha draSTi je mANaso bahu smaraNa kare teonuM (rAga H raghupati rAghava rAjArAma) ajJAna maTatuM jAya che ane teomAM potAnI meLe kudaratI rIte ja jJAna jevI dakti A AtmA pratye, AvatuM jAya che. vartA tevI sarva pratyeka ApaNA aMtaramAM kAma, krodha, lobha, jevo skoha A AtmA pratye, moha, ahaMkAra ne adekhAI vagere ghaNI vartA tevo rasava pratye.. jevI draSTi. jAtanA moTA durguNo rahelA che. e badhA durguNone saMsArI mANaso jItI zakatA je je IcchuM A AtmA mATe, nathI, paNa je bhakto bahu prema rAkhIne te te IcchuM sarvane mATe IzvaranA nAmanuM khUba smaraNa kare che, jevo bhAva A AtmA mATe, teone potAnA aMtaramAM rahelA duzmanone raheze tevo sarvane mADhe.. jevI draSTi.. harAvavAnA upAyo prabhu batAve che tathA jevI karUNA A AtmA satya, teonI sAthe laDavAnuM baLa Ape che. va tevI sarva pratye, prANIone zvAsa lIdhA vinA jema cAlatuM eka vAra va vata nathI ane jo ghaDI vAra zvAsa baMdha rahe sarva jagatanA jIvo pratye... jevI draSTi to jIva gabharAI jAya che, tema prabhunA nAmasmaraNamAM AgaLa vadhI gayelA kADhavAthI rahita udaya ho, mahAtmAo eka kSaNa paNa smaraNa vinA rasamaviSamatA raho na mujo, - rahI zakatA nathI ane je kadI jarA vAra Avaje evuM baLa mane prabhujI, paNa smaraNa choDI devuM paDe, to teone rAhaoida sthitI raho mujane.. jevI draSTi maraNatulya lAge che. - pUrNimA zAha je harijanonuM smaraNa bahu vadhI jAya teo koI paNa dunyavI phaLa meLavavAnI icchA rAkhatA nathI ane tethI bahu ni:spRhI thaI sAcA premathI smaraNa kare che. rajatajayaMtI varSa : 25 tIrtha-saurabha 51

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"bUrA ju dekhana meM calA, bUrA na miliyA koI; jo dila khojA ApanA, muja-sA bUrA na koI' uparyukta paMktimAM mahAtmA kabIradAsajIe paraniMdA, kuthalImAM rAcatA janone aMtarnirIkSaNa karavAnI sonerI salAha ApI che. jijJAsu-sAghakanI bhaktipreraka vicAraNA zrI miteza e. zAha vizvamAM bAvana lAkha jIvayoninA jIvone jihvA indriya (jIbha) maLI nathI. ApaNane maLelI pAMceya indriyomAM AMkha ane jIbha A be indriyo dvArA vadhAremAM vadhAre karmo bAMdhIe chIe. ApaNe A baMne indriyono durupayoga na karavo hoya to tema karI zakIe chIe, jarUra che sAcA saMkalpanI ane tadanusAra puruSArthanI. zrImad rAjacaMdrajI 'bhaktinA vIsa doharA'mA jaNAve che, vacana nayana yama nAhIM.' jIbhanA be kAma che, (1) bolavAnuM ane (2) svAda levAnuM. ApaNe bolavAmAM ghaNI ja sajAgatA rAkhavI joIe. satyaM brUyAt priyaM brUyAta, na dhrUyAt satyamapriyam' ApaNe madhura, thoDuM, satya, dhImuM ane jarUra paDe tyAre ja bolavuM joIe. AvuM to koIka virala vyakti ja karI zake che! vyakti guNothI paripakva thAya tyAre madhura vANI bolI zake. ApaNane niMdArasa anya raso karatA AnaMdadAyaka lAge che. koInI niMdA karavAmAM keTalo samaya pasAra thaI jAya te khabara paNa na paDe! ApaNA mukhamAMthI mukhavAsanI sugaMdhanI sAthesAthe paraniMdAnI durgaMdha paNa AvatI hoya che! 'zrI ratnAkara paccIsI'mAM kahyuM che, "meM mukhane meluM karyuM, doSo parAyA gAIne ne netrane niMdita karyA, paranArImAM lapaTAIne'' 52 taurya-saurabha zrImad rAjacaMdrajI jaNAve che, "paraniMdA e ja sabaLa pApa mAnavuM.' jainadarzanamAM 18 moTA pApa-sthAnomAM paMdaramuM 'paraparivAda' nAmanuM pApasthAnaka kahyuM che. bIjAnA avaguNa gAvAthI sAmI vyaktine nukasAna thAya ke na thAya, paraMtu ApaNane avazya karmabaMdhana thAya che. zrImad rAjacaMdrajI vacanAmRta patrAMka 301mA jaNAve che, "jagata AtmarUpa mAnavAmAM Ave; je thAya te yogya ja mAnavAmAM Ave; paranA doSa jovAmAM na Ave; potAnA guNanuM utkRSTapaNuM sahana karavAmAM Ave to ja A saMsAramAM rahevuM yogya che; bIjI rIte nahIM.'' ApaNe svadoSadarzananA sthAne paradoSadarzana karyA karIe chIe ane paraguNadarzanane badale svaguNadarzana karyA karIe chIe! doSa-dRSTivALA jIvo bIjAnA rAI jevaDA durguNAne meruparvata jevA moTA karIne batAve ane bIjAnA meru jeTalA guNone aNu jevaDA ja batAve. te sAmAnA 99 guNane na jue, 1 avaguNa hoya tene ja jue! kAgaDo roTalI nahi, mAMsa ja pasaMda kare, Dukkara anAja nahi, viSTAne ja pasaMda kare. mAkhI caMdanane nahi, eMThavADane ja pasaMda kare. doSa dRSTivALA sAmAnA guNone nahi, doSone ja joyA kare. 'hRdayapradIpa' nAmanA graMthanA racayitA zrI ciraMtana AcArya jaNAve che, rajata jyaMtI varSa : 25

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kAryaM ca kiM te paradoSadRSTayA __ kAryaM ca kiM te paracintayA c|| vRthA kathaM khidhasi baalbuddhe| kuru svakArya, tyaja srvmnyt|| ' arthAt he bAlabuddhi jIva! paradoSadRSTithI tane zuM prayojana? paranI ciMtA karavAthI tane zuM phAyado? nirarthaka tuM zA mATe kheda pAme che? tuM tAruM kArya kara. anya sarva vAtane choDa! ApaNe kAgadRSTivALA chIe ke hiMsadRSTivALA tenuM aMtarnirIkSaNa karavuM joIe. ApaNe bIjAnA durguNone jAhera karIe chIe ane ApaNA durguNone chAvaravAno prayAsa karIe chIe! saMskRta subhASitamAM kahyuM che, nAguNI guNAn vetti, guNA guNISu mtsrii| guNI ca guNarAgI ca saralo viralo jnH|| arthAt je svayaM durguNI hoya te to bIjAnA guNone jANato ja nathI, eka guNavAnane bIjA guNavAnanI irSyA thAya che. svayaM guNavAnA hoya ane anyanA guNono anurAgI hoya tevA manuSyo A jagatamAM jUja hoya che. jo ApaNI koI niMdA kare to ApaNane nA game, paraMtu jenI niMdA thAya che tenA karmo khape che ane niMdakanA karmo baMdhAtA jAya che. eTale ja kabIradAsajI jaNAve che, "niMdaka niyare rAkhIe, AMgana kuTi chavAya, bina pAnI, bina sAbUnA, nirmala kare subhAya." kharekhara to ApaNe anyanA sadguNo joI AnaMdita thavuM joIe. guNathI bharelA guNIjanadekhI, haiyuM mAruM nRtya kare, e saMtonA caraNakamaLamAM, muja jIvananuM arthya rahe zrIkRSNa bhagavAne ekavAra dharmAtmA yudhiSThira ane duryodhanane kahyuM ke ApaNAM nagaramAM sadgaNI ane durgaNI mANaso keTalAM che tenI tapAsa karIne Avo. nagara to eka narajatajayaMtI varSa : 25) ja hatuM paNa yudhiSThira jyAM gayA tyAM badhA temane sadgaNI ja dekhAyA ane duryodhana jyAM gayA tyAM badhA loko temane durguNI ja dekhAyA! kahevata che ne ke, "kamaLo hoya tene badhuM pILuM dekhAya." duryodhana doSadRSTivALo hovAthI. emane koInAmAM guNa na dekhAyo, jyAre yudhiSThiramAM guNagrAhaka dRSTi hovAthI badhAmAM emane guNa ja dekhAyA. "jevI dRSTi tevI sRSTi'. jo ApaNI draSTi sudhare to sRSTi sudharelI lAge ! jemanAmAM ApaNane doSa dekhAya tyAre vicAravuM ke Akhare to te anaMtaguNono mAlika AtmA che. Ama, guNagrAhaka draSTi keLavavAthI jarUra AtmakalyANa thAya. ApaNe bIjAnA parvata samAna doSane rAI samAna jovA ane ApaNA rAI samAna doSane parvata samAna gaNavA. ApaNI dRSTi paranA doSo para paDe tyAre vicAravuM ke bIjAnA doSo jovAno mane zo adhikAra che? zuM huM sarvaguNasaMpanna chuM? zuM mArAmAM koI doSa ja nathI? paranA doSa joIne huM karmabaMdha ja vadhAruM chuM. zrImad rAjacaMdrajI jaNAve che, "he prabhu he prabhu zuM kahuM, dInAnAtha dayALa, huM to doSa anaMtanuM, bhAjana chuM karuNALA adhamAdhama adhiko patita, sakala jagatamAM huMca e nizcaya AvyA vinA, sAdhana karaze zuM?" jo ApaNe ApaNA doSonuM aMtarnirIkSaNa na karIe, teno svIkAra ja na karIe to jIvananI sudhAraNA kevI rIte thaI zake? mATe, ApaNe ahaMkAra ane mAyAcAra choDI niSpakSapaNe aMtaraMga doSonuM avalokana karI teno svIkAra karavo joIe. mahApuruSo to jAheramAM potAnA doSono ekarAra kare che, bhaktakavi sUradAsajI jaNAve che : tIrtha-oMrabha

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"mo sama kauna kuTila khala kAmI. jina tanu diyo tAhi bisarAyo, aiso nimakaharAmI. pApI kauna baDo hai mote, saba patitana nAmI.'' zrI 'ratnAkara paccIsI'mAM Ave che, "ThagavA vibhu A vizvane vairAgyanA raMgo dharyA, ne dharmano upadeza raMjana lokane karavA karyA; vidyA bhaNyo huM vAda mATe, keTalI kathanI kahuM? sAdhu thaIne bahArathI, dAMbhika aMdarathI rahuM' ApaNe koInA sAme AMgaLI cIMdhIe chIe tyAre bIjI AMgaLIo ApaNI tarapha hoya che. te darzAve che ke bIjAnA doSadarzana karanAra he mUrkha! tuM tArA tarapha to dRSTipAta kara. tArAmAM keTalI doSarUpI gaMdakI bharI che te to tuM jo! paNa A bAbata paratve ApaNe lakSa ApIe chIe kharAM? have, nijadoSa pratye sAdhakanI dRSTi jAya tyAre tene aMtaramAM pArAvAra duHkha thAya che. te vicAre che ke he prabhu! atyAra sudhI to huM anyanA doSa joIne tenI niMdA karato hato, paNa tArI kRpAthI aMtarcakSu dvArA nija avalokana karyuM to mane lAgyuM ke are! huM to avaguNono bhaMDAra chuM! mArAmAM to rAga, dveSa, moha, ajJAna, hiMsA, jUTha, corI, niMdA, IrSyA, krodha mAna, lobha Adi durguNonI keTalI badhI gaMdakI bharI che! nijadoSakathana e AtmasudhAraNAnuM mahattvanuM aMga che, dinapratidinanA jIvanathI sAdhakane je doSa lAgyA hoya tenuM guru ke prabhu samakSa nivedana karI prAyazcitta kare che ane tevAM doSo pharI na karavAnI pratijJA kare che. pastAvAnA punita jharaNAmAM snAna karI te zuddha thAya che. 54 tIrtha-saurabha "hA pastAvo! vipula jharaNu svargathI utaryuM che; pApI temAM DUbakI daIne puNyazALI bane che'' bAra prakAranA tapamAM prAyazcitta e aMtaraMga tapa che. sAcA hRdayathI guru ke prabhu samakSa karela prAyazvitta karmone bALI nAkhe che. sAcuM prAyazcitta karavAthI dhIme dhIme doSonI mAtrA ghaTatI jAya che ane sAdhaka sAdhanAnA rAjapaMthe dina pratidina AgaLa vadhI zake che. Ama, ApaNe bIjAnA doSo joyA vagara nijadoSadarzana karIe, tenI kabUlAta guru ke prabhu samakSa karIe, tenuM prAyazvitta laI tevA doSo pharI na karavAnI pratijJA laIe to krame karIne sAdhanAnA paMthe AgaLa vadhI zakIe. mahApuruSoe potAnA doSone jAhera karI paramAtmAnuM zaraNa svIkAryuM che. yathA 1. .. 3. 4. - mahArAja patitaudhAraNa zaraNAgatapAla, dInadayAla; nija zIza, karahu jagadIza;'' zrI kalyANamaMdirastotra-40 sumirana karahuM nAya muja duHkha dUra tuM gati tuM mati Azaro, tuM AlaMbana muja pyAro re; vAcaka yaza kahe mAhare, tuM jIva jIvana AdhAro re, giruA re guNa tuma taNA" zrI yazovijayajI mahArAja "kevaLa karuNAmUrti cho, dInabaMdhu dInAnAtha, pApI parama anAtha chuM, graho prabhujI hAtha.'' zrImad rAjacaMdra bhailI cAdara oDhake kaise dvAra tumhAre AvuM, he pAvana paramezrvara mere mana hI mana zaramAuM'' rajatajayaMtI varSa : 25

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A kaSAyanI upazAMtanA | zrI manasukha ema. bAroTa jJAnI puruSonA bodhavacano ApaNane AtmanirIkSaNanI jabarI preraNA ApanArA ane puruSArthane preranArA hoya che. ApaNI saghaLI bAhya doDa aTakAvI daI atarmukhatA pratye dorI janArA hoya che. paraMtu ApaNI bhUla kaho, doSa kaho ke kacAza je kaMI kaho - ApaNe haMmezAM upalaka upalaka vicAra-vartanamAM ja sarvasva mAnI laI saMtoSAI jaIe chIe. UMDANapUrvaka abhyAsa ke AcaraNa karyA vinA-anubhavamAM utAryA vinA ApaNI jAtane ApaNe sAdhaka-mumukSu ke AtmArthI mAnIe chIe ane manAvIe chIe. paraMtu houM ane mAnavuM emAM ghaNo pharaka che. mAnavuM e bauddhika che. houM e Atmika vAta che. dareka vastune tolavAnA, mApavAnA, samajavAnA judA judA sAdhano hoya che. evI ja rIte ahIMyA ApaNI mumukSatA - AtmArthIpaNuM samajavAnI ane mApavAnI eka gAthA Ape che, je ApaNe sahue khUba ja gaMbhIratApUrvaka AtmanirIkSaNa dvArA samajIne AtmasAt karavA yogya che. "kaSAyanI upazAMtatA, mAtra mokSa amilASa, bhave kheda prANI dayA, tyAM AtmArtha nivAsa." cAlo, ApaNe ApaNI jAtane ja prazna pUchIe ke ATaATalo satsaMga-svAdhyAya-bhakti ane anekavidha dharmAnuSThAno karavA chatAM paNa ApaNA kaSAyabhAvo upazama thayA che kharAM? kaSAyabhAvothI pAchA vaLI zakAya evI dazA thaI che kharI? krodhAdinA udayamAM samabhAva rAkhI zakIe chIe kharA? kodo kroDa varasa taNuM saMjamAM phala jAya - ane krodha kaSAyathI mahAsAdhu paNa sarpAdi yonImAM UpajI du:kho bhogave che e jANavA chatAM krodha pratyenA valaNamAM kaMI jatuM karIe chIe kharA? kharekhara jo samajatA hoIe. to avazya ApaNe krodha sAme kSamA rAkhIe. haze, hoya, emAM zuM thayuM? cAlyA ja kare! evo bhAva keLavIne avazya ApaNe kSamAbhAva maMtrIbhAva, ane guNagrAhakatA dvArA krodha kaSAyanuM upazama karIne mokSanA mArge pragati karavI ja joIe. paristhiti sukhada ke duHkhada game te hoya, te kaMI kAyama rahevAnI nathI. mATe ApaNA pUrvakRta karmodaye kaSAyabhAva udaya thAya tyAre jo aMtarajAgRti keLavIe to dhIre dhIre abhyAsa dvArA krodhane jItI zakAya. bhagavAna mahAvIranI utkRSTa kSamA ApaNo Adarza hovo joIe. vaLI Aja vAtane bhagavad kuMdakuMdAcAryadivA samajAve che ke"jIva vartatA krodhAdimAM saMcaya karamano thAya che. sahu sarvadarzI e rIte baMdhana kahe che jIvane." ahIM krodha Adi kahetAM sarva kaSAya bhAvothI - jIvane mahAbaMdhana lAgu paDe che ane anaMta duHkho bhogavavA paDe che. mATe ApaNe e baMdhano ane duHkhothI mukta thavA kaSAyabhAvo upazamAvIne dhIre dhIre sahuruSArtha ane parAkramathI teno parAbhava karavAnI sAdhanAmAM susthita thavuM joIe. prathama upazamathI sAdhanAmAM saphaLatA pachI kSayathI utkRSTa sAdhanA caritArtha thAya che. have mAna kaSAyane upazamAvavAnI vAta kahe rajatajayaMtI varSa : 25 tIrtha-serabha papa

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che. kRpALudevazrIe kahyuM che ke "jagatamAM mAna raheze. AvA amRta vacano ApaNe chaLakapaTa na hota to ahIM ja mokSa hota." Aha! kevuM mAyAcArane AdhIna thaIne vIsarI jaIe chIe. mahAbhayaMkara che mAna ke jenA sevanathI jIvana ApaNI saghaLIye vRtti-pravRttinuM kendrasthAna ghaNuM mokSamArge jato aTakI jAya! kharekhara jovA karIne lokasaMjJAne AdhIna ja hoya che. hoya jaIe to mAna e mAnasika ane kSaNika tathA kaMI ane ApaNe batAvIe chIe kaMI enuM AbhAsika AnaMda sivAya kazuM ja nathI. ja nAma che mAyA. e mATe kRpALudevazrIe kahyuM prazaMsAnA be zabdo, ghaDIbharanI vAha vAha A che, "hoya moha ane mAne yA to pariNAma ajJAnIjIvane keTaluM baMdhanarUpa thaI paDe che tenuM bhUlathApa khAtu nathI." jevA ApaNA pariNAma tene e samaye bhAna paNa rahetuM nathI. jyAM sudhI evA ja ApaNA bhava thavAnA che e vAta jo A mithyA "huM'' kArane mAnarUpI Ahuti maLatI AtmAmAM bese to heje saraLatAno abhyAsa rahe che tyAM sudhI ja e phale phAle ane pAMgare thAya ane pote potAnA pariNAmo sudhAravA pratye che. paNa AzvaryanI vAta e che ke A jAgRta thAya. mAyAcArI jIva tiryaMca yonImAM mAnakaSAyamAM to moTA moTA kahevAtA vidvAno- upaje che. to AvA mAyAcArane dUra karI, mumukSu paMDito-buddhizALIo ane abhyAsIo paNa banIne satsaMga-ciMtananA puruSArthathI saraLatAnI aTavAI jAya che. bahu ja samajadArIpUrvakanuM UMDuM sAdhanA siddha karI ujvaLa bhAvo karavA e ciMtana karI jovA jaIe to mAna eTale kevaLa ja jJAnIonI AjJA che. zabdono zaNagAra che, je zaNagAra sajI jIvA lobhaH A kALamAM lobha kaSAyane AdhIna A bhavacakranA raMgamaMca upara karmodayano nacAvyo. thaIne AMtakavAda, corI, lUMTaphATa-vera-jhera-khUna anaMtakALathI nAcato Avyo che. bhagavAna ane apaharaNanA banAvo vadhyA che. satsaMgI bAhubali jevAnuM che A mAnakaSAya kevaLajJAna sAdhakoe saMtoSano saguNa AtmasAt karavo aTakAvI zakato hoya to ApaNe vaLI koNa ! ja rahyo. tRSNAno koI aMta nathI. lobhane thobha mATe zrI sadgurunI AjJA bhaktimAM rahIne na hoya. juo! A lobhakaSAyanI vicitratA! satsaMga, svAdhyAya ane AtmajAgRti dvArA bodha cha khaMDanuM rAjya jItyA pachI paNa subhUma prApta karIne AvA mAna kaSAyane upazama karI cakravartIne saMtoSa thayo nahIM eTale e anya kSaya pratyenI sAdhanAmAM AgaLa vadhavA parAkrama khaMDa jItavA nIkaLyo ane e senca sahita ane puruSArtha phoravavA joIe. sAgaramAM DUbI gayo. kharekhara kaho ke anaMta | mAyAH ghaNuM karIne A mAyAcArathI jIva saMsAranA duHkha sAgaramAM DUbI muvo. mATe saMtoSa pote potAne ja chetare che. moTAmAM moTuM nukasAna sarvasukhanuM mULa che. aMtamAM cAre kaSAne jItavAnA potAne ja karI rahyo che. jagatane rUDuM dekhADavA sAdhano batAve che. anaMtavAra prayatna karyuM tema chatAM rUDuM thayuM nahIM "jIte kSamAthI krodhane, vaLI mArdavethI mAnane paraMtu ekavAra jo AtmAnuM rUDuM thAya evo Arjava thakI mAyA khare, saMtoSa dvArA lobhane." prayatna karavAmAM Ave to anaMtabhavanuM sATuM vaLI - zrI niyamasAra/115 pa6 tIrtha-saurabha rajatajayaMtI varSa : 25

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Se saMta kevA hoya? saMta saMta ja che. saMta sAdA che, saMtoSI che. saMta sahaja che, saraLa che. saMta supratItavaMta che. saMta svAnubhUti sahita che. saMta satyaniSTha che. saMta niHspRhI che. saMta samatAnA dhAraka che. saMta sAmAnya sAdhakone zaraNarUpa che. saMtamAM sajjanatA svAbhAvika che. saMtane sarvAtmamAM samadraSTi che. saMtane sadbodhamAM sthiratA che. saMta zAMtasvabhAvI che, zAMtipriya che. saMta sAcA sAdhakonI caraNaraja che !! saMta zAMti ane samAdhAnanA puraskartA che. saMta sajjanonA ziromaNi che. saMta kramazaH samasta vizvanA ziromaNi (siddha) banI jAya che. saMtanI saMpUrNa ane sAcI oLakhANa thavA - sAtizaya satpuruSArtha joIe. rajatajayaMtI varSa : 25 samAM niSThA, sajjanasaMgati, sadbodha, satpraddhA, sadvicAra ane sthiratAnA abhyAsathI saMta thaI zakAya che. sAMta saMsAradazAvALA, sAtizayaguNasaMpanna, samAdhinA svAmI evA saMtanuM sAcuM zaraNuM amane prApta thAo. 'sAdhakasAthI'mAMthI sAbhAra tIrtha-saurabha 50

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''jIjI jAti ja kalAka pachI ja karI saMskAra ane saMskRtino vAhaka zikSaka / | tattvaciMtaka zrI haribhAI koThArI mANasamAM rahelA mAnavyane protsAhita kare, vaijJAniko pRthvInA gurutvAkarSaNanI vAta kare che to tenA bhAvajIvanane puSTi Ape temaja apUrNa praSio, gurumAM AvA gurutvAkarSaNanI apekSA mAnavane pUrNatAnA paMthe doranArA vikAsapravAsamAM rAkhe che. zikSaka jo bALakone jItI le to enuM tenuM sahayogI bane te ja sAcuM zikSaNa. AvA zikSaNakArya AnaMdadAyaka banI jAya. zikSaNane potAnuM jIvanakArya banAvanAra zikSaka Preaching (upadeza) karatAM Teaching sAcA arthamAM saMskAra ane saMskRtino jyotirdhara (zikSaNakArya) vadhAre agharuM che paNa Reaching gaNI zakAya. (AtmIya saMbaMdha bAMdhavo) to sauthI agharuM kAma che. jenI nasenasamAM zikSaNa vahetuM hoya, raktanA upadezaka upadeza ApIne chaTo thaI jAya che. enA kaNekaNamAM zikSaNanA siddhAMto samarasa thayA hoya zrotAomAMthI koNe, keTaluM grahaNa karyuM e jovAnI evo hADakAMno zikSaka ja zreSTha cAritryanuM ghaDatara javAbadArI enA para nathI. e draSTie vicAratAM karI zake. bIjuM kaMI phAvatuM nathI ke maLatuM nathI tethI zikSaka vadhAre javAbadAra mANasa che. zikSake na chUTake thaI beThelo zikSaka, zikSaNanA UMcA potAnI vAta vidyArthI sudhI pahoMcADavI ja paDe Adarzone kyAMthI AMbI zake? Aje zikSaNa kAraNa ke vidyArthIe pAchA, zIkhelA viSayonI kathaLatuM jAya che, tenA ghaNAM kAraNo paikInuM eka parIkSA ApavAnI hoya che. kAraNa, AvA parANe thaI beThelA zikSako paNa che. TeachingmAM zikSaka potAnA vicArane teo kevaLa paisA kamAvAnI bajAvRtti tarIke vidhArthInA mastaka sudhI pahoMcADe che paNa zikSaNanA vyavasAyane seve che, jenA pariNAme ReachingmAM to zikSake pote bALakanA hRdaya niSThAzUnyatA, kAmacorI, ALasa, pralobhana sudhI pahoMcavAnuM hoya che. mANasane mANasanI pAse paravazatA jevA doSo enA AnuvaMgika pariNAmo kema lAvavo e ja sauthI moTI samasyA che. A banI rahe che. samasyAno ukela lAvavAnI mahAna javAbadArI zikSake potAnA para mUkavAmAM AvelI sAco zikSaka svIkAre che ane tethI ja ApaNI javAbadArI niSThApUrvaka nibhAvavI joIe. jeo saMskRtie 'AcArya devo bhava' kahIne enuM gaurava svecchAe zikSaka banyA hoya temane mATe to e karyuM che. AnaMdanI vAta che paraMtu jeo parANe zikSaka banI A kartavya adA karavA mATe zikSake niyata gayA hoya temaNe paNa potAnI pharaja vaphAdArIpUrvaka samaya karatAM atirikta thoDo samaya saMskAra bajAvavI joIe, emAM ja emanuM temaja ApavA nimitte bALako joDe besavuM joIe. zikSaka zikSaNakAryanuM gaurava samAyeluM che. ane vidhArthInI bhUmikA bhUlI jaIne aThavADiyAmAM zikSake potAnuM gurutva jALavI rAkhavuM ekAda vakhata, aDadho kalAka paNa saue mukta rIte joIe. gurutva guNothI Ave ane guNothI sAthe besavuM joIe. eka moTA bhAI ke bahena je AvelA A gurutvanuM AkarSaNa, e ja gurutvAkarSaNa. rIte potAnAM nAnAM bhAIbaheno pAse bese e rIte --pa8 tIrtha-saurabha rajatajayaMtI varSa : 25

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zikSake potAnA vidyArthIo joDe besavuM joIe. sAkSI viparItAt jakSaNI va veva7|| ane temane saMskArapreraka vAto kahevI joIe. vipattiopa sarve ne aMti! AnAthI dhIre dhIre bALakonuM cAritryaghaDatara thaze. arthAt "sAkSara (vidvAno) jo zabda ane eka sAcA zikSaka mATe to A pravRtti kharA arthamAM svabhAve viparIta thAya to te "rAkSasa' jevAM banI. mAM sarasvatInuM pUjana ja che. pUjAno pagAra na hoya. jAya (sAkSarA-rAkSasA) paraMtu je vastu ke vyakti tema A saMskAra pravRtti mATe paNa sArasvata evo sarasa che, tene viparIta karo (ulaTAvo) to paNa te zikSaka kazA vaLataranI apekSA rAkhato nathI. sarasa" ja rahe che.' bALakano jIvanavikAsa ane zikSakano AtmasaMtoSa saccaritravAna zikSako to koI paNa rASTranI e ja A pravRttino prasAda gaNAya. A prasAdathI saMpatti che. vidhArthInA ghaDatara dvArA sAco samagra vAtAvaraNa prAsAdika eTale ke prasanna banI zikSaka rASTranuM ja ghaDatara karato hoya che. vicAra jAya che. karatAM sadvartananI asara bALako para bahu moTI cAritryazIla mANasa ja anyanA cAritryanuM paDatI hoya che. dhUmrapAna karanAra zikSaka potAnA vidhArthIone tema karatAM aTakAvavAmAM keTalo suyogya ghaDatara karI zake che. e rIte jotAM sAcA kAmayAba nIvaDaze e eka prasna ja che. niyamita zikSakanA jIvanamAM vicAra ane AcArano suMdara rIte aniyamita (Regularlyirregular) AvanAra samanvaya jovA maLavo joIe. te vicArathI vidvAno zikSaka bALakone niyamitatAnA pATha zI rIte ane AcArathI sajjana hovo joIe.vidvatA ane zIkhavI zake? eka kavie A vAta bahu sarasa rIte sajjanatAno saMyoga jIvanamAM cAritryanI sugaMdha kahI che. nirmANa kare che. "Ave che vAsa dArunI vaktAnA bolamAM kevaLa vidvAnanI ApaNe tyAM bahu kiMmata eno viSaya che, 'dAru pIvo e burAI che!'' nathI. tedone jeNe svara ApyA che te rAvaNa kayAM moTAMmoTAM pravacano karI vyAsapITha gajavanArA ocho vidvAna hato? chatAM ApaNI saMskRtie tene vecArika vAbhATonI ApaNe tyAM achata nathI, rAkSasa kahyo che. cAritrya vagaranuM jJAna to saurabha achata to che, svalpa mAtrAmAM paNa enuM AcaraNa vagaranA vilAyatI phUla jevuM che. saMskRtamAM eka karanAra sanniSTha mAnavonI! Tanabhara upadeza ke subhASita che. maNabhara zravaNa karatAM kaNabharanuM AcaraNa zreSTha che durjanaH parihartavyo vidyayADalaMkRtoDapi sn!|| e vAta jyAre A dezanA mANasane samajAI jaze. maNinA bhUSitaH sarpaH kimasau na bhyNkrH?|| tyAre enI pragatine duniyAnI koI tAkAta ' arthAt "vidhAthI alaMkRta hoya to paNa duSTa avarodhI nahIM zake. mANasano tyAga karavo joIe. maNithI vibhUSita zikSaNakArya kaMI pAMDitya-pradarzananI prakriyA evo sarpa zuM bhayaMkara nathI hoto?'' nathI. zikSaka keTaluM jANe che tenA karatAM e cAritryahIna vidvAna mANasane jo samAjamAM bALakone keTaluM ApI zake che, e vadhAre mahattvanuM moTAI maLI jAya to e pratiSThAnA jore e bagADa che. adhuro mANasa haMmezAM samajavo agharo hoya paNa bahu moTo karI zake. tethI mANasa mAtra sAkSara che. pUrNatAmAMthI ja saraLatA pragaTe che. Deeper ja nahIM paraMtu sarasa paNa hovo joIe. tethI ja kahyuM the Thought, Simpler the language jeTaluM che ke, jJAnanuM UMDANa teTalI ja bhASAnI saraLatA! rajatajayaMtI varSa : 25 tIrtha-saurabha | pa9 }

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niSNAta mANasa ja potAno viSaya ananyane utsAhane maMdapADI daIne tene nirAza banAve che. A. saraLatAthI samajAvI zake. pote gUMcavAyA vagara rIte eka vikasatAM jIvanapuSpane kacaDI nAkhavAnuM mANasa bIjAne gUMcavI zakato nathI. e rIte pApa jAye-ajAye eka gAphela zikSakanAM hAthe vicArIe to je zikSaka bALakone gUMcavI nAkhato thaI jAya che. haze te svayaM paNa gUMcavAyelo hovo joIe. tene badale "tuM to hoziyAra che, tArA mATe potAnA viSayano aspaSTa khyAla dharAvato zikSaka zuM agharuM che? tane nahIM AvaDe to kone bALakane e viSaya spaSTatAthI kema zIkhavI zake? AvaDaze?'' jevAM hakArAtmaka vAkyo bALakanA zikSakamAM rasa na paDe to pachI vidhArthIo utsAhane dviguNita kare che ane te hoMze hoMze navuM bIjo rasa keLavI le che. teo arasaparasa vAto jJAna meLavato jAya che. kaThinamAM kaThina viSaya paNa karavA lAge, ThaThThA mazkarI karavA lAge, prastuta tene mATe sahelo banI jAya che. viSaya sivAyanAM anya megejhino ke copAniyAM. nAnA nAnA guNonI thatI rahelI kadara vAMcavA lAge-A badhI vAtone ApaNe azista mAnavIne mahAna guNo tarapha dorI jAya che, e. kahIne vagovIe chIe paraMtu enA kAraNomAM UMDA nAnakaDuM mAnasazAstrIya satya pratyeka zikSakane UtaratA nathI. samajAya to kevuM sAruM! vizvAmitre rAma ane kharekhara to zikSaka potAnA vidhArthIomAM lakSmaNane AvI ja rIte bhaNAvyA hatAM.brAhmamuhUrtamAM eTalo tallIna thavo joIe ke banne pakSe samayanuM rAmalakSmaNane uThADatI vakhate vizvAmitra temanA bhAna bhUlAI jAya, "varga svarga banI rahe ane pUrA mAthA para hAtha pheravatA ane kahetA, thatA piriyaDanI sUcanA Apato ghaMTa bannene rAmeti madhurAM vANI vizvAmitro ddbhybhaasst!| yamarAjAnA mRtyughaMTa jevo akAro lAge. zikSaka riSTha narazArdUitra pUrva saMdhyA pravartatai! ane vidhArthInI A jJAnasamAdhi ja temane vidhAno savAranA UThatAMnI sAthe ja gurunA mukhe prApta sAco sAkSAtkAra karAvI zake. bALakanA pakSe thayeluM narakesarInuM biruda jIvanamAM kevuM preraka ane jijJAsA ane zikSakanA pakSe potAnA viSayane poSaka banI rahyuM tenuM rAmAyaNa sAkSI che. rasamaya banAvavAnI kaLA-e be vAto bALakanI Aje zikSaNamAMthI A mAnavasparza, (HuekAgratAnA AdhArabhUta aMgo che e vAta kadI paNa man Touch) jato rahyo che e du:khada ghaTanA che. bhulAvI na joIe. zikSaNa eka jIvaMta prakriyA che. temAM yAMtrikatAno - A uparAMta eka sAco zikSakamAnasazAstrano praveza na thavo joIe. jIvanadAyinI mAM zAradAnA paNa abhyAsI hovo joIe. zikSaNakArya mATeno maMdiramAM jaDatva jovA maLe e asahya ane akSamya teno abhigama vidhAyaka(Positive) hovo joIe, ghaTanA che. potAnA bhAvajIvanane puSTa karavA mATe nahIM ke niSedhAtmaka (Negative). teNe haMmezAM zikSaka ane vidhArthI bannee vidhAnA sAcA vidhArthIne protsAhita karavAno prayatna karavo upAsaka banI, mA sarasvatInuM stanapAna karavuM joIe. joIe. mA zAradA pAsethI maLelo e bhAva "tuM sAva ThoTha che, tane kazuM AvaDavAnuM nathI, vidhArthIne zikSakaparAyaNa ane zikSakane tuM zuM bhaNavAno hato, tArI sAta peDhImAM koI bharyuM vidhArthIparAyaNa banAvaze.teo banne jJAnaparAyaNa che? enA karatAM bApAnI peDhIe besI jA!" AvAM banaze, temanuM jJAna sevAparAyaNa banaze ane nakArAtmaka vAkyo vidhArthInA navuM navuM jANavAnA temanI sevA prabhu parAyaNa banaze. . 60 tIrtha-saurabha rajatajayaMtI varSa : 25

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zikSaNa ane saMskAra prA. anila sonejI AjanA zikSita yuvAnavarga upara najara karIzuM to eka sAmAnya chApa evI UbhI thaze ke A kahevAtA zikSitomAM saMskAritAnI suvAsa nathI. alabatta, AmAM keTalAka sanmAnya apavAdo haze; chatAM eka bAju zikSaNa lenArAonI saMkhyA vadhatI jAya che ane bIjI bAju saMskAranI saurabha ghaTatI jAya che evuM lAgyA vagara raheze nahIM. AdhyAtmika ane dhArmika saMskRtino vaividhyasabhara vAraso dharAvanAra bhArata jevA dezamAM AvI paristhiti UbhI thAya te kharekhara zocanIya che ane tethI AvI sthiti kema UbhI thaI tenA kAraNo ane upAyo vicAravA jarUrI thaI paDe che. zikSaNa ane keLavaNI : sauprathama to ApaNe zikSaNa ane keLavaNI vacceno taphAvata samajI levAnI jarUra che. zikSaNa e mAnavIne paisA raLI ApavAnI AvaData Ape che. ijanera, DokTara, ke cArTarDa ekAunTanTa thanAra vyakti je zikSaNa meLave che temAM tenA vyavasAyanuM kauzalya tene prApta thAya che ane tenA dvArA tenI AjIvikA calAvavAnuM saraLa bane che. paraMtu A zikSaNane ApaNe keLavaNI na kahI zakIe. keLavaNI mAnavIne jIvana jIvavAnI eka Adarza paddhati zIkhave che. sAcI keLavaNIno dhyeya vyaktitvano vikAsa che. je. kArDinala nyupene kahyuM hatuM ke keLavaNIno dhyeya manuSyane 'jenTalamena' banAvavAno che. zikSaNanuM ciMtana e bAbatane svIkAre che ke zikSaNanuM dhyeya phakta takanIkI vidhAnuM jJAna ApavAnuM nathI, paraMtu 'cAritrya', 'vicAranI keLavaNI ', ' dRDha mAnyatAne khIlavavI', 'navA dhyeyo apanAvavA' 'vicAronI kSitijo rajatajayaMtI varSa : 25 vikasAvavI', 'vicAra ane AcAra vacce tAdAtmya keLavavuM', - A badhA zikSaNanA sAcA dhyeyo che. paraMtu te dhyeyo vartamAna zikSaNapaddhatimAM adRzya thatAM jAya che. nIti, mUlya, dharma, ke AdhyAtmikatAne visAre pADavAmAM AvyA che ane vidhArthIo, vaDIlo, adhyApako, ane samAjanA agraNI hitaciMtakoe bhautika vikAsanI doDamAM tene ekabAju haDaselI dIdhAM che. prAcIna bhAratIya zAstromAM to sA vidyA yA vimuktaye'' ema kahIne vidyAnuM aMtima dhyeya saMsAramukti ja batAvelo che ane AvI mukti ke mokSapada apAve te ja sAcI vidhA ema purAtanakALathI svIkAravAmAM AvyuM che. sAcA jJAna dvArA mukti e to bahu moTI vastu che ane tene prApta karanArA to koIka vIralA ja hoya, paraMtu ApaNuM AjanuM zikSaNa AvI mukti mATenI eka pUrvabhUmikA UbhI karI Ape ane mAnavIne AMtarika rIte sajja banAve tevI apekSA to ApaNe jarUra rAkhI zakIe. zikSaNa ane saMskAra ekabIjAthI vikhUTA kema paDyA? pahelAnA samayamAM loko vidhA prApta karavA mATe gurU pAse jatAM ane guruAzramamAM rahIne bhaNatA. ahIM teone sAdu jIvana, samUhamAM rahevAnuM, zAstrono abhyAsa, vyavahAru jJAna vagerenI tAlIma gurUnA pratyakSa saMparkamAM prApta thatI. gurunA jIvanane najIkathI nihALavAnI taka prApta thatI ane Adarza jIvana kone kahevAya teno marma vidhArthIne gurunA jIvanamAMthI prApta thato. nIti, adhyAtma, jIvananA mUlyo vagerenuM nakkara tIrtha-saurabha 1

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jJAna prApta thatuM. vidhArthIoe AzramanA vasavATa daramiyAna kaDaka carcAnuM pAlana karavAnuM rahetuM. rAjAno kuMvara hoya ke garIba brAhmaNano dIkaro hoya-saune samAna niyamo pALavAnA rahetA. brAhmamuhUrtamAM uThavAthI mAMDIne rAtre sUvAno samaya thAya tyAM sudhInA niyamonuM custa pAlana karavAnuM rahetuM. gurUo paNa abhyAsaniSTha ane zAstronA sAcA jJAtA hatA. temanA vicAra, vANI ane vartanamAM samAnatA rahetI. jemano AcAra anusaravA yogya hoya teo AcArya kahevAtA. AvA AcAryono samAjamAM prabhAva paDato. samAjamAM gurunuM sthAna AdaraNIya gaNAtuM. rAjAo ane dhaniko paNa gurune sanmAnIya pade pratiSThita karatAM. AvA vAtAvaraNamAM je zikSaNa apAtuM temAM saMskAritAnI maheka mhorI uThatI. paraMtu jema jema samaya pasAra thato gayo tema tema upara darzAvelI paristhiti adRzya thavA lAgI. zikSaNa mATenI Azrama-prathA tUTavA lAgI; ane tenI jagyAe Adhunika zALAo, mahAzALAo ane vizvavidhAlayo sthapAvA lAgyA. gurUno satata sahavAsa ane preraNA meLavavAnI taka ochI thavA lAgI. zikSaNamAM agAu nIti, adhyAtma, jIvananA mUlyo vagere viSayone je sthAna maLatuM hatuM te kramazaH ghaTavA lAgyuM ane vyavasAyalakSI zikSaNa zarU thayuM. AvuM zikSaNa ApanArA zikSako vyAvasAyika kauzalya dharAvatA hoya paraMtu temanI naitika sajjatA ochI hoya tevuM banavA lAgyuM. zikSakomAMthI paNa dhIme dhIme abhyAsaniSThA ane vidhArthI-niSThA ghaTavA lAgI ane teo paNa samAjanA anya vargonI mAphaka dhana-dolata ane dunyavI saMpatti pAchaLa doDavA lAgyA. keTalAka to lAMcarUzvata ane anya bhraSTAcAramAM paNa sAmela thaIne zikSakanA nAmane baTTo lAge tevA kRtyomAM sAmela thavA lAgyA. 62 tIrtha-saurabha TUMkamAM samagra samAjanA adhaHpatananI sAthe sAthe zikSaka paNa temAM sAmela thavA lAgyo. kharekhara to AvA samayamAM zikSake samAjane uMcA mUlyo tarapha gati karAvavA mATe yogya mArgadarzana ane doravaNI ApavA joIe paraMtu kamabhAgye tema thaI zakyuM nahIM. bhraSTAcAranA kaLaNamAM DUbelo nirbaLa ane satvahIna zikSaka pAsethI saMskAritAno vAraso meLavavAnI apekSA kyAMthI rAkhI zakAya? AvA badalAtA jatA saMjogomAM samAjamAM zikSakano Adara ane sthAna paNa ghaTavA lAgyA. agAunA samayamAM gurUjanone sarvocca sthAna maLatuM paraMtu dhIme dhIme guruo bicArA ane bApaDA banavA lAgyA. dhanavAno ane rAjakAraNIone samAjamAM pratiSThA maLavA lAgI ane zikSakoe AvA lokonI caramapozI karavI paDe tevI paristhiti sarjAI. AvA saMjogomAM guru ke zikSaka sthAnabhraSTa thayA ane evA nisteja guru pAsethI saMskAritAno vAraso ziSyone maLe tevI vyartha Aza! koI rAkhe nahIM. zikSaNa dvArA saMskAritAnI jyota pragaTAvIe zikSaNanA kSetre jJAna ane cAritryanI jyota jhAMkhI jarUra thaI che paraMtu sAva olavAI gaI nathI. dezanA koIne koI khUNe sAco zikSaka Aje paNa dhUNI dhakhAvIne beTho che. AvA saMskAra dIvaDAonI vATane saMkorIe ane temAM thoDuMka tela pUrIe to tene prajvalita thatAM vAra nahIM lAge. ekavAra A prakriyA zarU thaze to tenAthI AkhI havAnuM rUkha badalAI jaze ane samagra vAtAvaraNamAM saMskAritAno pamarATa phelAI jaze. Ane mATe zuM karavuM joIe tene vicAravAno ane AvA paripakava vicArono amala karavAno samaya pAkI gayo che. rajatajayaMtI varSa : 25

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zikSaNamAMthI naitika mUlyoe lagabhaga vidAya lIdhI che. A mUlyonI punaHpratiSThA karIe. zALA kakSAe tathA mahAzALA kakSAe abhyAsamAM prArthanA, dhyAna, yoga vagerene yathAyogya sthAna ApIe. * bicArA ane bApaDA banelA zikSakane tenI gauravaprada darajjo ApIe. * zikSakone potAnA abhyAsa mATe tathA saMzodhana mATe jarUrI evI sagavarga pUrI pADIe. * pAnamasAlA, tamAku, bIDI-sIgAreTa, nazIlA dravyo vagere vyasanomAMthI vidhArthIo mukta thAya tenA mATenuM abhiyAna calAvIe. vidhArthIo zramanuM gaurava (Dignity of AtamabhAvanA bhAvatA bhAvatA, deha, putra, strI koI nathI mArA, dehathI bhinna huM zuddhAtma chuM, kevaLajJAna nidhAna rajatajayaMtI varSa : 25 vividha dhArmika AzramonA adhiSThAtAo yuvA-zibiro yojIne ApaNA saMskAravArasAnuM bhAna vidhArthIone karAve. zikSaka abhyAsaniSTha bane tathA vadhu cAritryazIla bane te mATenA prayAso AdarIe. chevaTe to vidhArthI zikSakanA vyaktitvamAMthI ja preraNA meLavato hoya che. chevaTe, samAjanA sau hitaciMtako A bAbatamAM sahaciMtana kare ane kyA upAyo yojI zakAya tenuM nakkara Ayojana kare to zikSaNa dvArA saMskAranuM siMcana karIne dezanI ravAdhanarUpI velane jarUra navapallavita karI zakaze. maMtratrayI karuM, "sahajAtmasvarUpa paramaguru" e maMtra sadA huM raTaNa karuM, pAvana caraNamAM bhAvathI abhivaMdana pAmyA che, te saunuM huM smaraNa AtmAnuM, te meLavavAno lakSa sarvajJadevane nitya karuM, dharuM...1 tathA parama gurunA paramapadane je sahaja svarUpa je paramaguru, nigraMtha nigraMthagurunA zaraNe jaIne rAgadveSane huM to sarvajJadevanA nirmaLajJAnane, ahobhAvathI huM to AtmA pariName AtamabhAve, evA manoratha huM to anyabhAvathI dUra rahuM, huM nathI koIno evuM kahuM, evA bhAvanuM raTaNa karuM, bhavabhavanA saMtApa haruM...3 ratnatrayInA ratna lahuM, muja AtamanA duHkha haruM, dharuM...2 lahIne, karIne, maMtratrayInuM raTaNa anaMtakALathI duHkhamAM DUbatA, anaMta che upakAra A jIva para, eka siddhano evuM smaruM, karI upakAra huM anya jIva para, e mahat RRNathI mukta banuM....4 Labour) samaje te mATe prAmANika ane niSThAvAna prayatno karIe. smaruM, haNuM, smaruM, tIrtha-saurabha - pUrNimA zAha 63

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bhAI, tame Ama utAvaLA utAvaLA kyAM cAlyA? kobA, kobA zuM che? koI seminAra, koI meLAvaDo ke pachI amasthA pikanika mATe. ..... nA bhAI nA evuM kazuM nathI. tyAM zrImad rAjacaMdra 'sAdhanA' kendra che, Azrama che. manane, hRdayane ThIka lAge che, game che eTale jauM chuM. te tame tyAM sAdhanA karavA jAva cho? nA evuM nathI.' sAdhanA' to mArA mATe moTo zabda che. hA, tyAM sAdhako vacce rahevAnuM thavAthI AnaMda Ave che. jaMjALa bhUlI javAya che ane eka sAMskArika vAtAvaraNamAM jIvanane navI tAjagI maLe che. saMskAra thakI sAdhanA prA. jayantabhAI moDha A saMvAda pachI mAruM mana cagaDoLe caDyuM. mArI najara samakSa sAbaramatI gAMdhI Azrama' jenA nAma parathI AzramaroDa paDyuM te laMbAto cAlyo. sAbaramatI vaTAvI AzArAma bApuno Azrama, tapovana,svAmI saccidAnaMda Azrama,jaina ArAdhanA kendra ane enI pazcAta bhUmimAM zrImad rAjacaMdra Azrama - sAcA arthamAM gAMdhInagara sudhI AzramaroDa thaI gayo. kyAM pacIsa varSa pahelAno mAtra basonA avarajavaravALo rasto ane kyAM Aje pravRttiothI dhamadhamato dIrgha AzramaroDa. ahIM pacIsa varSa pahelAM DaoN. sonejIe ' sAdhanA kendra'nuM bIja ropyuM, Aje vaTavRkSa banIne mAtra sAdhanAnuM nahi paraMtu ' saMskAra siMcana'nuM kendra banyuM che. eTale sahaja rIte enA praNetA Do. sonejI urphe vartamAnamAM pU. zrI AtmAnaMdajInA jIvana-kavana ane manana tarapha mane vicAratA karI mUkyo. emanI AdhyAtmika 64 nIca-sorabha UMcAIno,emanA najIkanA paricayamAM AvanArane khyAla Ave che. vAcana ane ciMtana baMneno paricaya ' sAdhaka sAthI' ke anya pustako dvArA maLe che. enA vize ghaNuMbadhuM pragaTa thaI cUkyuM che eTale punarAvartana na karatA emanI vartamAna dizA vizeno vicAra atyAranA saMjogomAM ati Avazyaka lAge che. AdhyAtmiktA-tattvajJAna vagere zrImadAjacaMdrajInA saMdarbhe aneka vidvAnoe A aMkamAM ane avAranavAra vartamAnapatromAM ghaNuMbadhuM lakhyuM che. emAM navuM kazuM umeravAnuM nathI.mArI eTalI kSamatA paNa nathI. paraMtu zrI AtmAnaMdajIne vartamAna saMdarbhe samajavA jarUrI samajuM che. sAdhanA kendramAM aneka prakAranA mumukSuosAdhako jovA maLe che. moTA bhAganA vayaska ane alpamAtrAmAM yuvAno che. keTalAka ahIM sthira chekeTalAka avAranavAra anukULatA pramANe ekAdabe divasa ke pachI varSamAM ekAda-be mahinA AvI zAMti anubhave che. darekanI kSamatA alaga alaga prakAranI hoya che. eTale svAbhAvika che ke pratyekanuM maMthana-ciMtana kSamatA pramANenuM hoya paraMtu Akhare lakSya to eka ja prakAranuM che. hindu tarIke janma lIdho eTale gaLathUthImAMthI ja mokSa-vicAranI kalpanA hoya. janma sAmAjika tarIke lIdho eTale saMsAranI aTapaTI dunyavI duniyAnI karma-phaLa pramANe paripUrti karI, sAthe sAthe samAMtare zAzvata-AnaMdano prayAsa aMtima lakSya tarIke karyo. tema karavAnI preraNA ApaNA saMto-RRSio munio vagere pAsethI maLe che ane enA mATe ApaNe Azramo AdhyAtmika kendro sAdhanA kendrono Azraya laIe chIe. (alabatta sAdhanA-vyaktigata rIte koI paNa jagyAe mana sthira hoya to thaI zake enA rajatajayaMtI varSa : 25 -

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. mATe AzramanI jarUra nathI. paNa vAtAvaraNanI vyakti bAhya AcaraNamAM game teTalI mIThAza pUrtatA mATe e eTalI ja jarUrI che.) ApaNe rAkhato hoya, saune rAjI rAkhI zakavAnI kalA ApaNI jAtane prazna karIe ke "ahIM zA mATe dharAvato hoya, sarva priya hoya to paNa e mithyA che, Avyo chuM?'pragnanA pratyuttaramAM AzramanI ApaNI daMbha che; kAraNa ene ApaNe oLakhI zakatA nathI. dainaMdinIne kasoTIe caDAvI tapAsIe to aMdarathI A kSetra evuM che ke tyAM mithyAcaraNane sthAna nathI. kadAca evo paDagho to nathI paDatone ke huM mArI sAdhakanI aneka mAnava-nabaLAIo mApha thaI jAtane chetarato to nathI ne? mokSa-lakSya siddha zake, kAraNa ene dUra karavAno prayatna che paNa e karavA ghaNI tapazvaryA, aneka tabakkAomAMthI krame vyakti tarIke to pAradarzaka hovo jarUrI che. krame pasAra karIne, kharA utarIne, chevaTe chellI kakSA. Ama sarvasAmAnya cheka taLiyAnA mumukSu ke pAmavAnI hoya che. azakya nathI paNa atyaMta kaparuM sAdhakane dhyAnamAM rAkhIne, pU. zrI AtmAnaMdajIe ane agharuM che. aneka janmo pachI saMta-mahaMtone potAnI sAdhaka-pravRttine dizA ane gati ApI che. prApta thayuM nathI to saMsAramAM aTavAyelA jIvane sAcA arthamAM preraNA ApI che. emanI draSTimAM kyAMthI prApta thAya? to zuM enA mATeno vicAra ke siddha-sAdhaka jeTalo ja prema-taLiyAnA jijJAsupratye prayatna choDI devo? nA. paNa mAtra vicAra karavAthI che. A pariprekSyamAM emanI kAryazailIne jovAno ke tattvajJAna DahoLavAthI pahoMcAya evuM nathI. e to prayatna karIe to ApaNA manamAM je aneka tarka kAcanA kabATamAM rAkhelA khAMDanAhAthIne mamaLAvAno vitarko-vikalpo thAya che enuM samAdhana maLI raheze. svAda levA barAbara che. so (100) e lakSya che, pU.zrI AtmAnaMdajI aneka sthiti-tabakkAomAMthI ekaDo e paheluM pagathiyuM che. so sudhI pahoMcavuM che. pasAra thayA che. emano vizALa anubhava ane kUdako mArIne so sudhI pahoMcIe to goTALo thaI sarvamaMgalamayI vyApaka dRSTie kArya-zaktinA jAya. dAkhalA khoTA paDe. sIdhA pahoMcyA pachI sAthe anekavidha bAraNA kholI dIdhAM che. emano dRDha patanane paNa noMtarIe chIe emAM Azvarya jevuM vizvAsa che ke jyAM sudhI vyaktimAM saMskArano dRDha kazuM nathI. kyAreka loko kahe che - amuka svAmI, pAyo nahIM naMkhAya tyAM sudhI eka DagaluM ya AgaLa amuka saMta ke amuka munie goTALA karyA, vadhavuM muzkela che. thoDuMka paNa sAcuM AcaraNa milakata mATe korTa gayA, amuke lagna karyA, tyAre phaLadAyI nIvaDaze. guru pAmavA-oLakhavA e jo ApaNAmAM paripakvatA, samabhAva athavA madhyastha anivArya che, jarUrI che paNa e dUranI vAta che. bhAva haze to AghAta nahIM lAge. kAraNa A sIdhA pahelI pAyAnI vAta che - vinaya-namratA. emanA so'nA kUdakAnuM pariNAma che. kyAreka vacalA ApaNo saMskAra vAraso' pustakamAM badho jhoka tabakkAmAM paNa AvI sthiti Aveya kharI. ApaNe sArA saMskAra para che. tyAra pachI enI pAchaLa ahIM ekathI somAM kayA AMka para chIe, eno pAchaLa gAyanI pAchaLa vAcharaDu Ave tema badhuM Ave. spaSTa khyAla hoya athavA vAstavikatAno khyAla che. emaNe yojelA aneka yuvAzibiro, zibironI hoya to AgaLa vadhavAnI preraNA thaze, icchA thaze. dharI A ja che. rAgadveSa chUTe to badhuM prApta thAya paNa AvI koI paNa kakSAe icchA thavI ane e aMge khATale khoDarAga-dveSa chuTe enI che ne? e kevI rIte cadvicita taiyArI sAthe eka DagaluM AgaLa vadhavuM chUTe? enA vinA koI ucca-gati prApta thAya ja enuM nAma ja mumukSu, sAdhaka ke sAmAnya zabda vAparo nahIM. e vAta taddana nagna satya jevI che. e zakya to jijJAsu. AvI prabaLa icchA vinAnI koI paNa nathI paNa eno artha evo nahIM ke ApaNane enI rajatajayaMtI varSa : 25 tIrtha-oNrabha 65

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chUTa maLI jAya che rAgamAMthI chUTavAno prayatna e ja enI sAdhanA che. Ama pU. AtmAnaMdajI zibiromAM ane pratyakSa saMparkamAM vAraMvAra Aja vicArane ghaTTa svarUpa Ape che. kyAreka koI prazna kare ke AjanI peDhI je TI.vI., cenalonA progrAmomAM racI-pacI rahe che tenA upara zuM asara thavAnI? kaLiyuga che Ama che ja cAle. jene mATe zibiro, sArA pustako, sAruM vAcana che e vAMcatA nathI. je vAMce che ene vizeSa jarUra nathI. pustakAlayo sunA paDyA che. dhULa khaMkheranArA kyAM che? peDhI para caDe to letI-detI thAya ne? A vAta satyanI najIka hovA chatAM zraddhA gumAvavA jevI nathI. A vAta bhArapUrvaka pU. AtmAnaMdajI jaNAve che. eTale ja teo pahelAM 'ekaDo' ghUMTavAnI vAta kare che. pachInI vAta 'samaya' para choDI de che. kyAreka koI vicAra-taNakho tarato mUke che ke sAhebe to mAtra ' sAdhanA'mAM lIna thai javAnuM hoya. bIjI paLojaNamAM paDavAnuM na hoya. ATalI badhI doDadhAma, ghaDInI navarAza nahIM, satata kAma karatA rahe ane badhAne kAma karatA - gatizIla rAkhe, paNa ApaNe vicArIe to tarata khyAla Avaze ke ' sAdhanA kendra'nuM jIvaMta vAtAvaraNa emanI jAgratatA ane sajAgatAne kAraNe che. kalpanA karI juo ke 'sAhebanI gerahAjarIne kAraNe' rUTIna-nityakrama to cAle che paNa vAtAvaraNamAM ' hUMpha' jevI joIe evI kyAM hoya che? e to lagabhaga badhAe h anubhavyuMhaze.kyAreka ApaNane temanA pArivArika saMdarbhone kAraNe vicAratA karI mUke paNa khUba ja UMDe jatAM ApaNane ahobhAva utpanna thAya che ke 'jalakamalavat' kharA jala tyAgI nahIM. AvI avasthAe pahoMcavuM e to bhalabhalA tyAgI ke sAdhu mATe azakya che. emanI dRSTi ke Azaya 'vinaya' vize huM zuM kahuM? e to guNa amUlya. kRpALudeva zrImad rAjacaMdrajInI A paMktino ( A.si./ 19) yogya saMdarbha pU.zrI AtmAnaMdajIe jIvanamAM reDyo 6 tIrtha-saurabha che. emanI A saMskAra yAtrA anekavidha pravRtti dvArA vRddhi pAmo. vyakti tuccha che mATe eno tyAga karo ema nathI paNa ene parivavartita karo, saMskArI karo, AgaLanA tabakkAnI bhUmikA bAMdho, dRDha karo. A kAma nAnuM nathI. bhagIratha kArya che. emAM zraddhA jarUrI che. e emanuM kahevuM che. A kAma mATe bALaka banavuM. paDe to banavuM e to ApaNe yuvAzibiro ke zALAomAMnA emanA svAdhyAyomAM joI zakIe chIe. ApaNe mULa vAta para AvIe. pU. zrI AtmAnaMdajIe agAu jaNAvyuM che tema 'vinaya' ane ' cAritra' para bhAra mUkyo che. koro vinaya nahIM 'bhAva' sAtheno vinaya, hRdayamAM kotarAyelo vinaya. ahane ogALavAnuM A pagathiyuM che. koIne praNAma karIe ke praNipAta - sASTAMga karIe emAM ApaNe sAmI vyaktine mAna ApIe chIe e to kharuM ja paNa ethIya vizeSa tame tamArA ahane ogALI nAMkho cho. jarA vicAra karI juo ahamne ogALyA vinAnA game tevA lacI lacIne praNAma karyA hoya eno koI artha kharo? jAtane chetaravA barAbara che.eTale saMskAranuM A paheluM pagathiyuM che. krame krame pagathiyA caDavAnA che. vacalI avasthAmAM aneka tarka-vitarka vikalpo AvavAnA sahaja che; paraMtu ene vaza karI AgaLa vadhavAno prayatna karavo e jijJAsuthI sAdhaka tarIkenI yAtrA che. saMskAra thakI sAdhanA che. ApaNe mumukSu chIe ane saMsArI paNa chIe. samyajJAna meLavavA ke mokSa mArga meLavavA saMsAra choDI devAnI jarUra nathI. gRhasthAzramamAM saMyamapUrvaka rahIne paNa e prApta karI zakAya che ane jeo gRhasthAzramamAM hoya temaNe akhaMDa nItinuM mULa prathama AtmAmAM sthApavuM joIe nahi to upadeza vagereno kazo artha nathI, enI zarUAta upara kahI te pramANe vinayathI thavI joIe anekavidha pravRtti dvArA vRddhi pAmo. A yAtrA - * astu rajatajayaMtI varSa : 25

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-rAjaka zrImad rAjacaMdranA padhasAhityamAM bhedajJAnanI samAdhibhASA | bahenazrI caMdAbahena vI. paMcAlI "he sarvotkRSTa sukhanA hetubhUta samyakadarzana! nizvayaSTi ane paryAyaSTinuM zAzvata darzana temAM tane atyaMta bhaktithI namaskAra ho.' A anAdi samAya che. kAvyAvalImAM zrImadjInuM AMtaramaMthanA anaMta saMsAramAM anaMta anaMta jIvo tArA Azraya akSuNabhAve vahe che. asmitAne phelAvatA A vinA anaMta anaMta duHkhane anubhave che. tArA sAhityanI eka paMktimAM ja jANe jainadarzananA paramAnugrahathI svasvarUpamAM ruci thaI.parama vItarAga siddhAMtone bharI ApavAnI apUrva kSamatA che. svabhAva pratye parama nizvaya Avyo. kRtakRtya "e tyAgavA siddhAMta kepazcAtta dukha te sukha thavAno mArga grahaNa thayo. he jina vItarAga! tamane nahiahIM sukhanI nirAbAdha vyAkhyA che.pazcAtta atyaMta bhaktithI namaskAra karuM chuM. tame A pAmara du:khanI saMvedanA hoya te sukha kahI zakAya nahi. sukha pratye anaMta anaMta upakAra karyo che. he kuMdakuMdAdi zAzvata, sanAtana, avinAzI, AnaMdadAyaka ja AcAryo! tamArA vacano paNa svarUpAnusaMghAnane hoya evI astino ekarAra sukhamAM che. viSe A pAmarane parama upakArabhUta thayAM che. te mATe "pAyAkI e bAta hai nija chaMdana ko choDe 3 huM tamane atizaya bhaktithI namaskAra karuM chuM. he A eka paMkti rAjamArganuM nirmANa kare che. "pAmelo. zrI sobhAga! tArA satsamAgamanA anugrahathI pamADaze" tathA "svaccheda'nija kalpanAthI adhyAtma AtmadazAnuM smaraNa thayuM te arthe tane namaskAra ArohaNa zakya ja nathI.anaMtakALanA paribhramaNamAM ho. zrImadjInA A vacano temanuM jIvana darpaNa che. bIja rUpe svachaMda che tevuM A paMkti siddha kare che. zrImadjInA vacanAmRtomAM pUrvajIvananAM adhyAtma svachaMda ane matAgraha vagerene choDIne, sadaguruno saMskAranI divyatA dekhAya che. bAlavayathI prAraMbhIne je lakSa che te lakSe jo varte to jJAnI kahe che ke ame samAdhi sudhI vairAgyanI asmitA anubhavAya che. tene samakitI kahIzuM - nAnI paMktimAM anAmIne satsAhityamAM adhyAtmajJAnanI parAkASTA che. bharyo che. jinapada nijapada ektA, bhedabhAva nahi sAkSAt sarasvatI'nI kivatAomAM adhyAtma kAMya A paMktimAM gAgaramAM sAgara samAvyo che. zraddhAnI bhavyatA che. vItarAga praNita cAritrasRSTinuM jinapada nijapada kayAM bheda sthApavo? svaccha citrAMkana karanAra zrImadjImAM adhyAtma caritranI AkAzamAM kayAM bhAga pADazuM? AvI aneka garimA che tathA adhyAtma RtanI gItAnuM guMjana paMktiomAM adhyAtmanI gupta garimA gavAyelI che. sarvAge gUMjI rahe che. 'mULa mAraga sAMbhaLo jinano re' kAvyamAM. paramakRpALudevanA gadhasAhityamAM je vItarAga praNita mULamArganuM yathArtha Alekhana thayuM mumukSuoe teozrIne patro lakhyA tenA pratyuttara che. prathama traNa cogyatA AtmArthI jIvane keLavavI rUpe patrAMko che. temAM mumukSuonA dravya, kSetra, kALa, Avazyaka che. eka, vRttine akhaMDa pUrNa svarUpa bhAvanA paDaghA jhIlAya che. padhasAhityamAM to Atmatattva sammukha karavI, bIjI, pUjA Adi zubhazrImadjInuM AMtaradarzana aMtimacaraNane pAmyuM che. azubha bhAvanI aMtaranA UMDANamAM icchA na hovI (1) hAthanoMdha-2 AMka-20 (2) amUlya tattva vicAra (3) binAnayana pAme nahi. (4) icche che je jogI jana. rajatajayaMtI varSa : 25 tIrtha-rabha 60

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ane trIjI bhavanuM duHkha lAge evo atula UMDANamAM samyagadarzananA TaMkotkIrNa zilpamAM bhedajJAna uhApoha - AvI maMgalamayI yogyatA dhAraka TAMkaNArUpa che. jema zilpI TAMkaNA vaDe vadhArAnA jIvAtmA bane che te jIvAtmA anyadarzana ane saMgamaramarane dUra kare che paNa zilpInI draSTi tenA jainadarzanamAM sArAsArano viveka kare che, sarvajJatAne "sthApatya" upara ja rahe che tema adhyAtma zilpI samaje che, mokSadazAne vicAre che; rAjamArganI bhedajJAnanA TAMkaNA vaDe anya vibhAvabhAvane dUra satyatAno raNakAra jIvAtmAne saMbhaLAya che. A karato zuddha caitanya dravya upara TIkITIkIne lagAve. bhUmikA pachI jJAna, darzana, cAritra Adi AtmAnA che. zilpInuM jora hRdayane nihALavAmAM che. kramaza: anaMtaguNone jIvAtmA svIkAre che. A anaMta zuddhi dvArA rUpI zilpakRti taiyAra thAya che. guNo ekapaNe che tathA aneka hovA chatAM mokSadazA anubhavAtI jAya che. prajJAchINI kAme aviruddhapaNe che, alpAMze paNa ekabIjAthI lAge che. zrIsamayasAra noMdhe che : viruddhapaNe pariNatI pariNamatI hoya to mArganI nIva vaMtho yatA chatti sanehiMyaei paramArthatAno lopa thAya che. yogyatA prApta jIva paNa chevaVIDU 3 chavMI: IITmaviUTI vastusthitine anurUpa varte che. sadguru pAsethI "jIva baMdha banne, niyata nija nija lakSaNe chedAya che; vastusvarUpa samaje che. AtmA ane deha baMne bhinna prajJAchINI thakI chedatAM banne judA paDI jAya che." che. eka tattva sadA saupayogI, zAta, sukhamaya gurugame, sva-puruSArthe jIvI yogya sthAne padArtha che ane bIjuM tattva tena varNa, gaMdha, rasa ane prajJAchINIno upayoga kare to bhedajJAna,divyacakSuthI spardhAdi guNonuM dhAra che. ema jANe che te jJAna che. baMne dravya bhinna bhinna dekhAya che. darzanaprAbhRtamAM paraMtu A jJAna bAhya-jJAna che, indriyajJAna che. kuMdakuMda AcArya kahe che - sapuruSo kahe che. "jANelAnuM zraddhAna hoya che. je jayama mULa dvArA skaMdhane, zAkhAdi bahuguNa thAya che, yathArtha jANe che tenuM zraddhAna yathArtha thAya che. je tyama mokSapathanuM mULa jinadarzana karyuM jinazAsane ayathArtha jANe che tenuM zraddhAna mithyA zraddhAna che. bhedajJAnanI sUkSma samajaNathI mokSadazAnuM gurugame jANIne jIvAtmA samyagadarzana pAme che. anubhavana thAya che. samyagadarzana pAmyA pachInuM jJAna samyagajJAna nAmA bhedavijJAnananI samAdhibhASAnA saMdarbhamAM zrI pAme che. AtmAmAM sthiratA thatAM aNaliMga amRtacaMdrAcArya TIkAmAM lakhe che ke - tato jJAnameva samyakracAritradazA bane che. bhedajJAnanI samAdhibhASA jJAne, va, thAva va #odhari dheti sAdhu siddha che ke... be vijJAna - upayoga to cetanyanuM pariNamana che dehAdithI bhinna AtmA re hovAthI jJAnasvarUpa che ane krodhAdi bhAvakarma, upayogI sadA avinAza...mULa mAraga... jJAnAvaraNAdi dravyakarma, zarIrAdi nokarma - e deha vagere- baddhano karma, abaddha nokarma, karmo badhAMya pudgalanA pariNAma hovAthI jaDa che. temane arthAt jJAnAvaraNIya, darzanAvaraNIya Adi ATha ane jJAnane pradezabheda hovAthI atyaMta bheda che.mATe karma, ane rAga-dveSa Adi bhAvakarmothI AtmA sadA upayogamAM krodhAdika, karma tathA nokarma nathI. ane bhinna jANI tenI pratIti varte che te samyagadarzana che. krodhAdikamAM, karmamAM tathA nokarmamAM upayoga nathI. (1) samayasAra gAthA-294. (2) darzana prAbhRta gAthA-11 (3) samayasAra gAthA 181-TIkA - 68 tIrtha-saurabha - rajatajayaMtI varSa : 25

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A rIte temane pAramArthika AdhAra Adheya saMbaMdha jinavara kahe che jJAna tene sarva bhavyo sAMbhaLo." nathI. dareka vastune potapotAnuM AdhAra AdheyapaNuM A deha ane A jIva' evuM bhedajJAna thAya potapotAmAM ja che. mATe upayoga upayogamAM ja che. to bhAvabhAsananI bhUmikA sadhAya che. dehanA ane krodha krodhamAM ja che A rIte bhedajJAna siddha thAya che. jIvanA lakSaNo bhinna che, baMneno svabhAva bhinna cAritra pAhuDamAM tathA mokSapAhuDa pramANe no che, baMnenA kAryo bhinna che evuM bhedajJAna thAya che. puruSa jIva aura ajIvakA bheda jAnatA hai vaha samyakjJAnI zrIpravacanasAranI tAtparyavRtti TIkAmAM zrI hotA hai| rAgAdi doSose rahita vaha bhedajJAna hI jinazAsana amRtacaMdrAcArya kahe che. rAtrio fmanoDaDyuM meM mokSama hai 1.2. svAtmottha sukhasvabhAvaH paramAtmeti bhedvijnyaanm| suja zraddhA svaprakAzaka che - jJAna sva-para prakAzaka svabhAvI AtmA ane rAgAdi bhAvo bhinna che. evuM che - gurugamathI jinapravacanane yathArtha jANavuM parama bhedavijJAna che. kRpALudeva kahe che ke adhyAtmazAstranA Avazyaka ane anivArya che. jina pravacana durgamya pAMcamAM aMgamAM bhedavijJAnanI bhAvanA bharI che. che.matimAna vyakti svabuddhinA abhimAnamAM jANavA bhedajJAna te jJAna che tene he bhavyAtmAo sAMbhaLo, jaze to hAni pAmaze. paNa gurugamathI, svArpaNa samajo, vicAro ane anubhavo. buddhithI jANaze to bhedajJAna-bhAvabhAsana-nirNayanI "apUrva avasara evo kyAre Avaze?" bhUmikAne vaTAvI AtmamahelamAM pahoMcaze. te kAvyamAM prathama be paMkti bhUmikAnI che. trIjI ni:saMzaya che. lekhinImAM kevADadhArAmAM krama Ave che. padhAvalimAM bhedajJAnanI samAdhibhASA che. kharekhara mArga akrama che. pahelA aMdhAruM jAya ane "darzana moha vyatIta thaI upajyo bodha je pachI prakAza Ave athavA prakAza AvyA pachI amuka deha bhinna kevaLa cetanyanuM jJAna che. samaye aMdhAruM jAya evo krama nathI. banne prakriyA tethI pakSINa cAritra moha vilokIe eka sAthe thAya che tema adhyAtma pradezamAM asti- varte evuM zuddha svarUpanuM dhyAna che." nAstino samaya eka che. A jaina tattvadhArAnuM mohanIya karmanI be jAta che - darzanamoha ane mAhAsya che. cAritramoha. jIva zraddhAthI viparIta jIve che, zrImadjI 24 varSanI vaye sarvasaMgaparityAganI abhiprAya viparIta dharAve che, mAnyatA viparIta bhAvanA bhAve che. rALaja nivRttikSetramAM AtmAnA poSe che te darzanamohamAM jIvato hoya che. "deha te huM Azraye cetanya nijAlayamAM caitanyacandrikAnuM nartana pudgala dravya mArA evo mamatvabhAva-bAhya kriyA cAlatuM hatuM tyAre maMgalacatuSTayarUpa cAra kAvyono karato hoya chatAM abhiprAyamAM katRtvabhAva akhaMDa bodha pragaTyo, maMgala sopAna rUpa - cAlato hoya. cha dravyanI svataMtratA na svIkAre ane jinavara kahe che jJAna tene sarva bhavyo. anya dravyomAM potApaNAnI mAnyatA dharAve tene sAMbhaLo - temAM kahyuM che - darzanamohAvRtta jIva kahevAya che-saguru bodhathI A jIvane A deha evo bheda jo bhAsyo nahi, darzanamohavyatitA prApta thaI - temA pAyAmAM paccakhANa kIdhA tyAM sudhI mokSArtha te bhAkhyA nahi, bhedajJAnadhArA samAyelI che - dehAdithI bhinna e pAMcame aMge kahyo, upadeza kevaLa nirmaLo, kevaLa cetanya jJAna ane anubhava. AtmAnI (1) cAritra pAduDa gAthA-38 (2) mokSapAhuDa gAthA-41 (3) gAthA - pa-6 - TIkA, narajatajayaMtI varSa : 25 tIrtha-sarabhA

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hayAtino Adara tathA dehAtmabuddhino nAza che. muMbaImAM saM 1956nA kArataka vada agiyArase pachI bIjA kramamAM cAritramoha naSTanI bhUmikA lakhAyela kAvya "jaDane cetanya baMne dravyano prAraMbhAya che. apUrvamunidazAno mArga, nigraMthapaNAno svabhAva bhinnare nigraMthanA paMthathI bhava-aMta mArga!! bhedajJAnamAM upayoga sUkSma thAya che. pU. thAya che evuM bhavAntakArI kAvyamAM bhedajJAnanuM bahenazrI caMpAbahena kahe che je jIvane potAnA sthUla bhavyatva samAyeluM che jaDa-pudgala dravyano svabhAva pariNAmane pakaDavAmAM potAnuM jJAna kAma na kare che ane caitanyapadArtha AtmAno svabhAva bhinna che. jIva potAnA sUkSma pariNAma kyAMthI pakaDe? ne sUkSma cetana nija tattva che - pudgala dravya to vyavahArathI pariNAma pakaDe nahi to svabhAva kyAMthI pakaDAya? saMbaMdha mAtra che - zeya-jJAyaka saMbaMdha jIvano jIvanI jJAnane sUkSma tIkSNa karIne svabhAvane paDe to sAthe ja hoya. paradravya mAtra mArA jJAnanuM zeya bhedavijJAna thAya." 1 - jJAnadRSTithI kahevAya che, kharekhara AtmA sivAya "yama niyama saMjama Apa kIyo' kAvyamAM gUTa badhAM ja paradravya che evo anubhava pragaTa thatAM prayogadhArAne gahana-gaMbhIratAthI bharI dIdhI che bhedajJAnI bhavyAtmA AtmAkAre pariName che. A bhUtakALamAM zuM karyuM ane vartamAnamAM zuM kare che ane mArga nigraMthakathita che. paNa viparIta mAnyatAne have zuM Avazyaka che ema saLaMga rAjapathane kaMDAryo . kAraNe "deha ane jIva' ekarUpe bhAse che. jevuM che. sarvArpaNa bhAvasabhara ziSya sadguru chAyAmAM jANe che tevuM zraddhAna kare che - pariNAme samAI jAya ane bhedajJAnanA sAdhanathI AgaLa vadhe jIvAtmAnI badhI pravRtti katRtvabhAva poSaka bane che. che, eTaluM ja nahi paNa harSa, zoka, duHkha, mRtyu, palameMpragaTe mukha Agalase, jabasaddaguru caraNa sukhema base." roga vagere dehabhAve che te bhedajJAnanA abhAve amRta rasapAnathI tRpta thato thato ziSya badhAM vibhAvabhAva jIvapadamAM bhAse che. Avo bhedajJAnanI prajJAchINInA prayogathI niraMjanadevamAM mithyAtvabhAva AjakAlano nathI. anAdikALathI lInatA sAdhe che.bodhabIja kevaLajJAna sudhI pahoMcADe ghuMTato Avato viparIta bhAva ghuTyA ja kare che. che. zAMtino svAda cAkhyA pachI rAgarasano svAda apUrva svAti nakSatramAM sadguru-sapuruSano bodha posAto nathI. eka bAju baraphano Dhagalo hoya ane maLe che. baMne dravyanI bhinnatArUpa bhedajJAna kare bIjI bAju agnino Dhagalo hoya, paNa gurugama che tyAre zraddhApUrvaka bhavyAtmAno mithyAtvabhAva pAmelo jIvAtmA rAgarUpa agninA DhagalAthI dUra dUra thAya che. jaDa ane cetanya bhinnato bhAse che. bhAgato bhAgato zItaLatArUpa baraphanA DhagalA paradravyato acetana che te to tenAmAM sadA rahe ja tarapha DhaLe che. valaNa-vRtti, ruci badalAya che. che paNa AtmatatvanA bhAnamAM bhavyAtmA niraMtara zItaLatAnA paMthe jIvAtmA DagalA bhare che. nijasvarUpamAM ramamANa kare che, "enuM svapane je darzana pAme re, tenuM mana na caDe zrIsamayasAra kaLazamAM zrI amRta caMdrAcArya bIje bhAme re.. kahe che. thAya sadguruno leza prasaMga re... bhedavijJAnataH siddhAH siddhAH kila kecn| tene na game saMsArIno saMga re..." yamAve to vaiddhA vaktA: zina vinA - -- (1) bahenazrInA vacanAmRta bola-59 (2) patrAMka 902 vacanAmRta. (3) samayasAra kaLaza-31 0 tIrtha- sarabha rajatajayaMtI varSa : 25

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je puruSo siddhine varyA che te bhedajJAnanAM apUrva vItarAgamArgathI. "sahu sAdhana baMdhana thayA, rahyo na koI upAya sat sAdhana samajyo nahi, tyAM baMdhana zuM jAya..1 caMdranI bIjanI kaLAmAM Akho caMdra khyAlamAM Ave, goLanI eka kaNImAM AkhA ravAno khyAla Ave tema eka aMzamAM Akho AtmA jaNAya e ja mArga kaivalyapUrNatA che. 'A avaninA amRta samI' ' Atmasiddhi' - Atmasiddhi pAmavAnuM zAstra che. temAM bhedajJAnanI samAdhibhASAnuM aMkana che. "bhAsyo dehAdhyAsathI, AtmA deha samAna, paNa te baMne bhinna che, jema asi ne myAna.' 2 jIvane dehanA adhyAsane kAraNe deha ane AtmA samAna lAge che. dehamAM viparItatA thatAM jIvamAM viparItatA thaI evuM manAI jAya che paNa taravAra ane taravAra jemAM rakhAya che te myAna bhinna che ema AtmA A zarIramAM kSetrAvagAhe rahyo che paNa bhinna che tethI bIjI paMkti Ape che. 'bhAsyo dehAdhyAsathI AtmA deha samAna. paNa te baMne bhinna che pragaTa lakSaNe bhAna.'' baMne tattvo lakSaNarUpe bhinna che. AtmA caitanyamaya che, deha pudgalamaya che. AtmA jJAnAdi anaMtaguNAtmaka che. deha, varNa, gaMdha, rasa, sparza guNothI vyApI che. AtmA jANanAra dravya che. dehamAM jANavAnI zakti nathI have dRSTAMtathI ane siddhAMtathI bhedajJAna dvArA samajAve che - 3 "sarva avasthAne viSe, nyAro sadA jaNAya. pragaTa rUpa caitanyamaya, e eMdhANa sadAya. bhavyAtmA! ghara-paTa Adi bAhya padArthane tuM jANe che to tArA jJAna-guNanI sUkSmatAne sathavAre UMDANamAM DokIyuM karIza tane tAro jJAyaka dekhAze anubhavAze. prathama jANanAro jaNAze pachI bIjI bhUmikAmAM jANanAra jaNAya che evuM anubhavAze. "chUTe dehAdhyAsa to nahi kartA tuM karma, nahi bhoktA tuM tehano, eja dharmano marma.'' bhedajJAnane kAyamI sAthI banAvI le te tane cothA guNasthAnamAM praveza apAvaze ane cheka teramA guNasthAnanA aMte pahoMcADaze. svayaMbhUstotramAM kahyuM che, 'nIvAvi tattve suvAmiopratItibhaivajJAnam|TM jIvAdi sAta tattvomAM svatattvanI svasaMvedanagamya bhinna pratIti thavI te bhedajJAna che. jJAnadivAkara zrImadbhue sahajapaNe anaMta AgamonuM Acamana karyuM che. bAhya gRhasthaveSa che paNa aMtaramAM adhyAtmanigraMtha dazAno mahAsAgara ghuMghave che. AkAzanI asImatA, svacchatA, niHspRhatA ane nirADaMbaratAnuM akhilapaNuM zrImadbhunA padhapadomAM gUMje che. teozrI aMzamAM niraMzane sthApe che. akSaromAM nirakSarane Alekhe che nAmamAM anAmInuM aMkana kare che. jJAnamAM jJAyakane gamADe che. bhuvanabhUSaNa zrImadbhu uttama padyapaMktiomAM AtmabhAvanA bhAvatAM jAya che. hAthanoMdha 29-mAM mArgadarzana ApatAM Alekhe che ke " zarIrane viSe AtmabhAvanA thatI hoya to thavA devI, krame karI prANamAM AtmabhAvanA karavI pachI indriyomAM AtmabhAvanA karavI pachI saMkalpavikalpa rUpa pariNAmamAM AtmabhAvanA karavI, pachI sthira jJAnamAM AtmabhAvanA karavI. tyAM sarva prakAranI anyAlaMbanarahita sthiti karavIM.'' (1) patrAMka 264 (2) gAthA-49 (3) gAthA-50 (4) gAthA - 54 AtmasidhizAstra-3 svayaMbhUstotra gAthA-22TIkA. (5) gAthA-115 Atmasiddhi zAstra rajatajayaMtI varSa : 25 tIrtha-saurabha 1

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| darzana sAhityamAM AtmaciMtana | zrI guNavaMta baravALiyA "guMjana'E bhAratIya saMskRtine ghaDanArA paribaLomAM erisToTalano ghaNo prabhAva paDelo che sAhityanuM yogadAna mUlyavAna rahyuM che. sAhitya pUrvanuM tattvajJAna AtmajJAnane pradhAnatA saMgIta ane lalita-klAothI mAnava jIvana Ape che pazvimanuM tattvajJAna tArkika temaja sabhara bane che, madhura bane che. sAhitya ane bauddhika bAbatone vadhu mahattva Ape che, tenI kalAnA sarjanano uddeza zubha tattvonA darzanano draSTi bahirmukhI che. AdhyAtmika rahasyonI hoya to ja te sArthaka gaNAya. zodhane badale jagatanA vyAvahArika praznonI | darzana eTale jovuM te - tattvajJAnanI eka carcAmAM tene vizeSa rasa che. Do. rAdhAkRSNananA paddhati satyane samajavAno puruSArtha - pratyeka mate pUrvamAM dharmano artha moTe bhAge AtmaparAyaNa darzana pachI te pUrvanuM hoya ke pAzvAtya, satyane jIvana thAya che. mATe ahIM dharmane nAme bahu potAnA eka viziSTa dRSTikoNathI samajavAno jhagaDA thayA nathI ke lohInI nadIo vahI nathI. prayatna kare che. vyAvahArika satyanuM darzana to vizvanI tamAma dArzanika paraMparAoe ghaNAM loko karI zake che. AtmA viSe ciMtana ane manomaMthana darzana e samAja, sabhyatA tathA saMskRtino che. pazcimanI saMskRtie vicArazailI para bhAra amUlya bhaMDAra che. koI paNa dezanI sabhyatA Apyo. emaNe vicAradhArAne Philosophy evuM tathA saMskRtino vAstavika paricaya meLavavA mATe nAma ApyuM. pazcimanuM vicArazAstra jyAM puruM tenI dArzanika vicAradhArAnuM jJAna meLavavuM thAya che tyAMthI pUrvanuM darzana AgaLa vadhe che. jarUrI che. pAzvAtya darzanamAM aneka dezonI bhAratIya ciMtakone anubhava thayo che ke keTalAMka vicAradhArAono saMgama thayo che temAM mukhyataH satyo mAtra vicAravAthI pAmI zakAtAM nathI; grIka, khristI, temaja Adhunika vicAradhArAnI paraMtu koI paNa satyane pAmavA mATe tenA triveNIno saMgama thayo che. grIka dArzanikoe vicAranuM dohana, ciMtana, manana ane maMthana sarvaprathama jaDa jagatanuM vivecana karyuM pachI aMtarmukhI karavuM paDe che, to ja e vicAra AtmasAt thAya. dRSTi apanAvI cetana AtmAnuM vizleSaNa karyuM AcaraNa pachI ja satya pAmI zakAya che. ane A banneno samanvaya "tattva'mAM karyo. AdhyAtmika paribhASAmAM tene ApaNe yuropane dhArmika aMdhavizvAsamAMthI mukta karI AtmasAkSAtkAra paNa kahI zakIe. AtmAnubhUti darzananuM svataMtra vaijJAnika vizleSaNa karavAmAM pachInA ciMtanamAMthI ja sAcuM darzana pragaTe ane vizeSaphALo grIkadarzane Apelo che. te ciMtana, ciraMtana banIne zAstra banI jAya yuropanI dArzanika paraMparAmAM sokreTIsa, che. pleTo ane madhyayuganI ciMtanadhArA para je sAhitya ane kalAmAM dharma, tattvajJAna na , tIrtha-saurabha rajatajayaMtI varSa : 25) www.jaineljbrary.org

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ane darzana abhipreta che tevuM sAhitya koI paNa saMskRtine jIvananuM baLa pUruM pADanAra, enuM poSaNa saMvardhana karanAra UMcu paribaLa banI jAya vairAgya eTale narI niSkriyatA nahi. tyAgano sAco artha karmaphaLamAtra ane vairAgyano sAco artha indriyono nigraha. yogAtmA zrIkRSNa A. vAta gItAmAM niSkAma karmayoga dvArA samajAvI che. vedo, zrutio, smRtio, upaniSado, purANo, gItA jevA graMtho ane rAmAyaNa ane mahAbhArata jevA mahAkAvyomAM Thera Thera dArzanika AtmaciMtananuM nirUpaNa thayuM che. upaniSada kahe che ke veda RSi praNita nathI; e paramAtmAnA potAnA udgAra che. vedanuM prAmANya svIkAranAra darzanoe vedikadarzana, nyAya-vaizeSika, sAMkhya-yoga, pUrvamImAMsA ane uttaramImAMsA (vedAMta) A cha darzano 'Astikadarzano' ke vaidika darzana kahevAyA. jyAre cArvAka, jaina ane bauddha darzano vedanirapekSa vicArasaraNI dharAvatA hoI temane avaidika darzano kahe che. vividha vicAradhArAovALA A darzano ekabIjAnA virodhI nahi paNa ekabIjAnA pUraka che. bhAratIya darzanonuM svarUpa AdhyAtmika che ane te jIvananI vadhu najIka che. darzananuM aMtima lakSya mokSa/prApti hovAthI "jJAna khAtara jJAna" nahi paNa mokSa mATe jJAna prAptinI vAta che - "vidhA ene ja kahevAya je mukti apAve' avidhA athavA ajJAna ApaNAM sarva duHkhanuM mULa ane AtmA mATe karmabaMdhanuM kAraNa che. jJAnaprApti bAda jagata pratye jovAnI mANasanI dRSTi ja badalAI jAya che. te kharo "vaiSNavajana' ke zrAvaka' bane che. mokSaprApti mATenA sAdhanAmArgamAM tyAga ane vairAgya tathA saMnyAsanI bhAvanA pAyArUpe rahelA che. tyAga eTale karmatyAga nahi ane - nyAyadarzananA praNetA gautama muni che. satyane jANavA mATe jJAnanA sAdhanonI vistRta carcA A darzanamAM karelI che. AtmA dehathI bhinna che, jagatano kartA Izvara che vagere bAbato anumAna pramANa dvArA siddha karavAno prayatna karyo che. icchA, dveSa, prayatna, duHkha, jJAna vagerene AtmAnA lakSaNo kahyAM che. vaizeSika darzananA praNetA kaNAda munie dravya, guNa, karma sAmAnya, vizeSa, samavAya ane abhAva A sAta padArthonA dharmo saMbaMdhI darzananuM nirUpaNa karyuM hoi tene vaizeSika darzana nAma Apela che. sAMkhya darzana anusAra duHkhanuM mULa kAraNa puruSa ane prakRti e be tattvo vaccenA saMbaMdhamAM jJAnano abhAva che, te gayuM che. puruSa prakRtithI judo che ema samajavuM tenuM nAma vivekajJAna ane vivekAna e ja mokSanuM sAdhana kahyuM che. prakRti svayaM vikAra pAmI A jagatarUpe pariName che ema A darzana mAnatuM hoI pachI tene IzvaranA svIkAranI jarUra rahetI nathI. sAMkhya darzana dvArA kapila munie upaniSadanI mAnasazAstrIya vicAradhArAne dArzanika pratiSThA ApI che. yoga darzanamAM pAtaMjali munie "yoga eTale cittavRtti-nirodha'' ema kaheluM che. vidvAno yoga zabdano artha "jIvAtmAne paramAtmA sAthe joDavo" ema paNa kare che. jaimini munie racelA pUrvamImAMsA sUtromAM upAsanA ane jJAna mAtrA karmanI samajaNa ApavA mATe ja che. karmane ja rajatajayaMtI varSa : 25 tIrtha-saurabha

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vedono madhyavartI vicAra gaNI anuSThAnanuM vidhivat varNana karyuM che jyAre uttaramImAMsA vedAntI karmakAMDanuM khaMDana karI AtmasAkSAtkAra tathA brahmajJAnane ja vedono madhyavartI vicAra gaNe che. kabIrajI ane gaMgAsatI jevA aneka dArzanika saMtakavioe gIta racyA to vedAMta darzananA sUtro para zaMkarAcArya, rAmAnujAcArya nimbArka ane vallabhAcArya jevAe vidvatApUrNa bhASyo racyAM. Adhunika yugamAM svAmI vivekAnaMda, rAmatIrtha maharSi, mahAyogI araviMda, TAgora, AnaMdazaMkara dhruva, paMDita sukhalAlajI, vinobA ane gAMdhIjInA sAhityamAM ApaNane dArzanika AtmaciMtananI jhalaka jaNAya che to ozo ane kRSNamUrtie AgavI dRSTithI AtmAnI vAta karI che. vedAMta dArzanika sAhityamAM AtmaciMtananI vicAraNA karI. have avaidika darzanomAMnA eka cArvAka darzanamAM AtmA viSenA khyAlano abhyAsa karIe. temanA mate AtmA jevuM koI caitanyarUpa ane svayaMprakAza tattva che ja nahi. caitanya viziSTa evuM je ApaNuM A bhautika sthULa zarIra e ja sAcuM che. te mAne che ke pRthvI, jala, teja ane vAyunA jaDa tattvomAMthI caitanya viziSTa evA zarIrano prAdurbhAva thAya che. dehAtmavAdI cArvAka darzananA mata mujaba Izvara jevuM koI pAramArthikana tattva paNa astitva dharAvatuM nathI. bhautikavAdI ke jaDavAdI darzana hovAne kAraNe ahIM dArzanika AtmaciMtanano nakArAtmaka abhigama jaNAya che. bhAratIya saMskRtinI brAhmaNa ane zramaNa 4 tIrtha-saurabha e be mukhya dArzanika paraMparA gaNAya. zramaNa paraMparAmAM bauddha darzana ane jainadarzana sAhityamAM AtmAnuM viziSTa ciMtana karavAmAM AvyuM che. bauddha darzanamAM tripiTaka graMtha ane tenI bhASya ane TIkAonA vipula sAhityamAM vividha rIte AtmaciMtana nirUpAyeluM che. buddha parivartanazIla drazya dharmo sivAya koI adrazya sthAyI dravya ke Atmatattvano svIkAra karatA nathI. temanA mate A saMsAra anitya che, kSaNika che. jene ApaNe jIvAtmA kahIe chIe tene eka niraMtara cAlatI prakriyAno pravAha gaNe che. jIvanI ekasUtratAne kAraNe jalatA dIpaka sAthe sarakhAvI che. temaNe sukhaduHkha jevA saMvedanone AtmAnA guNa rUpe svIkAryA, cetanAnI bhinna-bhinna avasthAno svIkAra karyo paraMtu caitanya tattvanI nityatAno svIkAra joDAyelA che te bhautika klevara pote ja AtmA che ane tRSNAonA bujhAI javAthI nirvANa tarapha jaI zakAya che. evo buddhano mata hato. anAtmavAda ke vairAtmavAda e buddhadarzananuM viziSTa AtmaciMtana che. jainadarzane karmavAda ane mokSanA saMdarbhe pAradarzaka AtmaciMtana rajU karyuM che. temanA mate sthUla padArthanuM darzana carmacakSuono viSaya che ane AtmasvarUpanuM darzana divya cakSuono viSaya che. darzanAvaraNIya karmanA kSaya ke kSayopazamathI AtmAnA zuddha svarUpanI dRSTi prApta thAya che ane padArthadarzananI dRSTi khUle che, pachI mohanIya karmanA kSaya, upazama ke kSayopazamathI AtmAnA zuddha svarUpanuM darzana thAya che. dArzanika karmavijJAna dvArA, AtmAnI rajatajayaMtI varSa : 25

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zuddhikaraNanI prakriyAnA kramika vikAsanA pada dvArA samajAve che. (1) AtmA che, (2) tabbakAne guNasthAnaka (guNaThANA)nA saMdarbhe nitya che, (3) karmano kartA che, (4) karmaphaLano samajAvI che. cAra anuyogamAMthI dravyAnuyogamAM bhoktA che, (5) AtmAno mokSa che, (6) ane AtmAnI samajaNa ApI che. cha dravya, nava tattva mokSano upAya sudharma che. ane AThakarmanI gahana ane sUkSma carcA dvArA bhAratanA anya darzanoe karelI tAtvika AtmAthI paramAtmA sudhI pahoMcavAnuM mArgadarzana vicAraNA A cha padanI aMdara samAI jAya che. Apela che. uparAMta AtmAne anaMta jJAna, darzana, ane jaina AgamanA AdhAre aneka graMthonI vIrya-zaktino svAmI kahyo che. tejapuMja saracanA thaI. AcArya umAsvAti, kuMdakuMda AcArya, cit ane AnaMda svarUpa AtmAne anaMta sukhano AcArya haribhadrasuri, siddhasena divAkara, svAmI kahyo che. AtmAno mULaguNa jJAna che. hemacaMdrAcArya ane upAdhyAya yazovijayajI jevA akSaranA anaMtamAM bhAganuM jJAna AtmAnI je mahAmanISIoe potAnA sAhityamAM jenadarzana dazAmAM hoya te AtmAnI prAthamika avasthA che. pramANenA AtmasvarUpanA vicArone spaSTa karyA tene nigodanI sthiti paNa kahe che. karmakSaya che. avadhuta AnaMdaghanajI banArasIdAsa ke pramANe AtmAno zuddhatAno kramika vikAsa thAya zrImad rAjacaMdra jevA mahAna jaina kavioe che. kevaLajJAnanI prApti te A vikAsano aMtima potAnI divya kAvyakRtimAM AtmAnI amaratAne tabakko che. gAI che. jainadarzana anekAMtavAdI che. tethI te anaMta tIrthakaro kahetAM AvyA che ke rAga AtmAnuM judA judA svarUpe darzana karAve che. dveSa choDavAthI karma AvaraNa tUTatAM, AtmaguNonuM karmathI gherAyelo jIvAtmA sarvakarmathI mukta thAya pragaTIkaraNa thatAM, AtmA vItarAgI bane che ane tyAre zuddhAtmA bane che. dravyAtma dRSTie AtmA te muktAtmA bane che. jenadarzane sarva bhavya nitya che eTale mULa dravyatatvarUpe AtmAno AtmAmAM paramAtmA thavAnI yogyatA batAvI che. kyAreya nAza thato nathI. paraMtu paryAyAtmaka A darzano te sanAtana satyonI khojamAM dRSTie AtmA anitya che. eTale karmone kAraNe ghUmatI samasta mAnavajAtinI buddhi pratibhAnuM te eka ja paryAyamAM nitya rahI zakato nathI, atyaMta kimatI phaLa che. bhAratIya darzanaTakI zakato nathI dAkhalA tarIke eka gatimAM sAhityamAM AtmaciMtana dvArA mokSa prAptinA tenuM AyuSya pUrNa thatAM karma anusAra bIjI sAdhano ane mArga batAvyA che. manovaijJAnika gatimAM athavA bIjI yonimAM javuM ja paDe che. ane vaijJAnika satyo para AdhArita A darzanomAM Ama anekAMta dRSTikoNathI pracalita dRSTibiMdu dharma ane tattvajJAnano suMdara samanvaya che. buddhi ane satya ke yathArtha dRSTibiMduthI AtmAnI sAthe zraddhA para bhAra mUkIzuM, viveka sAthe puruSArthI sthitine spaSTa karI che. ane nItimattA para lakSa rAkhIzuM to A paraMparA paramakRpALu zrImad rAjacaMdrajI AtmAne cha sva-paranA kalyANanuM kAraNa banaze. rajatajayaMtI varSa : 25 tIrtha-saurabha | kapa ;

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A vizvamAM anaMta cetana tathA anaMtAnaMta acetana dravyothI baneluM che. cetana e jIvadravya che ane jaina darzanAnusAra, acetana e (1) pudgala, (2) dharmAstikAya, (3) adharmAstikAya, (4) AkAza ane (5) kALa evA pAMca dravyo che. A sarva dravyone anaMta prakAranA svabhAva hoya che, jene guNa athavA dharma paNa kahe che. temAM mukhya svabhAva te pote dravyathI nitya TakIne potAnI avasthAomAM niraMtara pheraphAra thavo te che. A niraMtara pheraphAro thavAnI kriyAne pariNamanakriyA kahe che. Ama pratyeka dravya potAnA svabhAva pramANe niraMtara pariNamyA kare che. A pariNamaneja bhAva kahe che. eTale ke bhAvanuM lakSaNa pariNAma mAtra che. ApaNe ahIM jIva dravyanA bhAva vize vicAraNA karavI che. jIvanA asAdhAraNa bhAvo zrI jayaMtabhAI zAha jIvadravyanI apekSAe tene potAnA pAMca prakAranA bhAva hoya che. je anya acetana dravyomAM kadI jovAmAM AvatA nathI. tethI ja jIvadravya A pAMca bhAvone lIdhe ajIvadravyothI judAM paDe che. mATe A pAMca bhAvo jIvanA asAdhAraNa bhAvo kahevAya che. asAdhAraNa eTale vizeSa arthAt je anya koI dravyomAM na hoya te. jIvanA pAMca asAdhAraNa bhAvo A pramANe che. (1) aupazamikabhAva, (2) kSAyika bhAva, (3) kSAyopazamika bhAva, (4) audayikabhAva ane (5) pAriNAmika bhAva. joke bhedanI apekSAe to jIvanA bhAvo asaMkhyAta lokapramANa eTale ke anaMta hoya che paraMtu sthULapaNe A pAMca mukhya bhAvomAM te sarva bhAvono samAveza tIrtha-saurabha 06 karI devAmAM Avyo che. A pAMceya bhAvo upara jaNAvyA pramANe kramapUrvaka ja hoya che. zAstromAM, AtmAnuM je trikALI svarUpa ane nigodathI siddhadazA sudhInI sarva avasthAonuM varNana karyuM che eTale ke jIvanA cauda guNasthAna ArohaNAdinI vyavasthA je batAvI che te sarva, A pAMca bhAvomAM samAvI dIdhA che. jIvanA anaMta guNomAM je prayojanabhUta mukhya guNa che te samyagdarzana che. jenA darzanamohanIyanI apekSAe traNa bheda karavAmAM AvyA che (1) aupazamika, (2) kSAyopazamika ane (3) kSAyika. A traNa guNa ja eTale ke bhAvo ja jIvanA mokSanuM kAraNa bane che. cothA naMbarano audayikabhAva te karmabaMdha karAve che, je saMsAranuM kAraNa bane che ane pAMcamo pAriNAmikabhAva te baMdhamokSanI sarva kriyA rahita che. kharekhara to jIvano kSAyikabhAvaja mokSanuM kAraNa che kemake A bhAvanuM nimitta pAmIne ja dravyakarmono AtmapradezothI abhAva thAya che. mokSa to kSAyika paryAya che. A kSAyikabhAva thayA pahelA mohanA aupazamikabhAva tathA kSAyopazamikabhAva kramathI thatA hoya che. tyArapachI ja jIvane kSAyikabhAva pragaTe che tyAre dravyakarmono nizcayathI svayaM abhAva thAya che. have A pAMceya bhAvone saMkSepamAM samajIe : (1) aupazamikabhAvaH sAdhaka jIva, jyAre potAnA satya puruSArthathI yathArthapaNe jJAyakano Azraya le che tyAre tene je samyagdarzana pragaTe che te aupazamika samyagdarzana ja hoya che. tethI aupazamikabhAvano prathama krama Apyo che. ahIM rajatajayaMtI varSa : 25

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mohanIyakarmonI sattA to hoya che paNa tenA udayano abhAva varte che. jema koI kAdavavALA pANImAM phaTakaDI nAkhavAthI kAdava nIce besI jAya che ane nirmaLa pANI upara rahe che tema je karmono upazama thAya che te karmo te vakhate udayamAM AvatA nathI. AtmA te kALamAM to kSAyikavat nirmaLa ja hoya che. eTale ke jyAre aupazamika samyaktva pragaTe che tyAre mithyAtvamohanIya ane cAritramohanIya karma prakRti sAthe nimitta-naimittika saMbaMdha evo hoya che ke mithyAtvanI traNa ke eka ane anaMtAnubaMdhI krodha-mAna-mAyA-lobhanI cAra karma prakRti maLI sAta ke pAMca karmaprakRtiono upazama thAya che. A bhAvane aupazamika samyaktva kahe che. mohanIya karmo sattAmAM hovAne kAraNe A samyaktva aMtarmuhUrtakALa mAtra rahe che. pachI kyAMto darzanamohano udaya thatA te vamI jAya che athavA udaya na pAme to kSAyopazamika pAmI kSAyika samyaktvamAM rUpAMtara pAme che. Ama A bhAvavALA jIvo koI eka samaye thoDA hoya che. tenI apekSAe kSAyika bhAvavALAonI saMkhyA asaMkhyAtaguNI hoya che. tethI aupazamikabhAva pachI kSAyikano krama Ave che. A aupazamika bhAva mAtra mohanIya karmono ja hoya che. eTale ke jJAna, darzana ke vIryaguNanI avasthAomAM kadI hoto nathI. kAraNa ke jo jJAna, darzana ane vIryaguNamAM aupazamikabhAva thaI jAya to teja samaye jIvane kevalajJAna, kevaladarzana vagere pragaTI jAya. paraMtu Ama kadI banatuM nathI. eTale ja mAtra mohanIya karmonoja upazama thAya che tema siddhAMta hoya che. dharmano prAraMbha samyagdarzanathI ja thAya che ane teno prAraMbha aupazamika bhAvathI ja thAya che. aupazamikabhAvanA be bheda che. (1) rajatajayaMtI varSa : 25 aupazamika samyaktvabhAva, ne jIvanA zraddhAguNanI zuddha paryAya che, je cothA guNasthAnathI sAtamA sudhI hoya che ane (2) aupazamicAritrabhAva, je agiyAramAM guNasthAnamAM hoya che. ahIMthI jIva niyamathI nIcenA guNasthAnamAM tenI samuccaya yogyatA pramANe paDe che. (2) kSAyikabhAva : sAdhakajIvanA yathArtha puruSArthathI karmono sarvathA nAza thavo ane te sAthe ja tene atyaMta zuddhabhAva pragaTavo tene kSAyikabhAva kahe che. jema malina pANImAM phaTakaDI nAkhavAthI tenI sarva malinatA nIce besI jAya che ane nirmaLa pANI upara rahe che. A nirmaLa pANIne bIjA vAsaNamAM laI letA te pachI sadAya zuddha rahe che ane tene pachI malina thavAnI saMbhAvanA rahetI nathI, tema AtmAmAM lAgelA sarva karmono sarvathA abhAva thavAthI je svAbhAvika zuddhabhAva pragaTa thAya che te bhAvane kSAyikabhAva kahe che. A bhAva pachI kadI azuddha thato nathI. A kALe A bhArata kSetre teno abhAva vartato hovAthI teno vadhu vistAra karavo asthAne lAge che. (3) kSAyopazamika bhAva : A bhAvamAM karmono kSaya ane upazamanI mizra avasthA rahetI hovAthI tene mizrabhAva paNa kahe che. AtmAnA puruSArthanuM nimitta pAmIne sarvaghAtI spardhakono eTale ke je karma sarvathA guNano ghAta karavAvALo che teno to udaya kSaya (anudaya) ane teja sarvaghAtI spardhakono sattAmAM upazama thatAM tathA dezaghAtI spardhakono udaya thatA je bhAva pragaTa thAya che tene kSAyopazamikabhAva kahe che. kSAyopazamikabhAvanA aDhAra bheda che. cAra jJAna (samyak-mati, zruta, avadhi ane mana:paryaya) - A cothAthI bAramA guNasthAna sudhI hoya che. tIrtha-saurabha 77

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traNa ajJAna (kujAti, kuzruta ane kuavadhi) asiddhatva (saMsAradazA). te pahelo, bIjA ane trIjA guNasthAnamAM hoya. ahIM khAsa e samajavAnuM che ke karmodaya che, traNa darzana (cakSu, acalsa ane avadhidarzana) vakhate jIva jo vikArIbhAva kare toja dravyakarmano te pahelAthI bAramAM guNasthAnamAM hoya che, pAMca baMdha thAya che ane jo te samatAbhAvamAM rahe to labdhi (dAna, lAbha, bhoga, upabhoga ane vIrya) karmabaMdha thato nathI. eTale ke karmono udaya te te pahelAthI bAramAM guNasthAnamAM hoya che baMdhanuM kAraNa nathI paraMtu jIvanI nabaLAIne kSiAyopathamika samyakatva te cothethI sAtamAM kAraNe thatuM potAnuM vikArI bhAvarUpa pariNamanA guNasthAna sudhI hoya che. kSAyopazamika cAritra ja baMdhanuM kAraNa bane che. te chathI dazamAM guNasthAna ane saMyamasaMyama (5) pariNAmika bhAvaH dravyakarmono udaya, te pAMcamAM guNasthAnamAM hoya che. A upazama, kSaya ke kSayopazamanI apekSA rAkhyA. kSAyopathamikabhAvanI samApti arihaMtadazA, vinA AtmAno je svAbhAvikabhAva che tene arthAt teramA guNasthAnamAM thAya che. Ama A pAriNAmikabhAva kahe che. A bhAvamAM karmonI bhAva pahelAthI bAramAM guNasthAna sudhI hoya che. apekSAno sarvathA abhAva hoya che. kAraNa AtmA. eTale ke cAreya gatimAM A bhAvano sabhAva dravya mAtra che tema ahIM gaNavAmAM AvyuM che. hoya che. pAriNAmikabhAvanuM lakSaNa arthAt svarUpa (4) dacika bhAva H karmodayanuM nimitta sahajacetanya che. teno sahaja svabhAva utpAda pAmIne AtmA pote je vibhAvabhAva kare che tene ane vyaya rahita je dhavarUpa-sthira rahevAvALo. dayikabhAva kahe che. A ja bhAva AtmAnA bhAva te pariNAmika bhAva che jIvata, bhavyatva guNono ghAtaka bane che, ane sarva karmabaMdhanuM ane abhavyatva ema tenA traNa bheda che. jIvata kAraNa bane che. A ja bhAvathI jIva cAra gati eTale caitanyatva, bhavyatva eTale mokSa pAmavAnI ane coryAzI lAkha jIvayonimAM paribhramaNa kare yogyatA ane abhivyatva eTale mokSa pAmavAnI che. Ama vyavahArathI ema kahevAya ke pUrva karmanA ayogyatA. udayanA nimittathI vibhAvabhAva thAya che ane Ama jIvanA A asAdhAraNa pAMcabhAvo vibhAvabhAvanA nimittathI navIna karmano baMdha nIcenI bAbato siddha kare che : thAya che. paNa nizvayathI to A codayikabhAvono (1) jIva je yathArtha pAramArthika puruSArthamAM kartA svataMtrapaNe jIva pote ja che ane AgaLa vadhe to moha svayaM dabAI jAya karmapariNAmono kartA svataMtrapaNe pudgala karma che eTale ke upazama pAme che ema pote ja che. pathamika bhAva sAbita kare che. A audayikabhAvanA ekavIsa bheda che : (2) yathArtha pAramArthika puruSArtha vaDe pAriNAmika cAra gati (tiryaMca, manuSya, deva ane nArakI), bhAvano Azraya vadhatA sarva vikArano nAza cAra kaSAya (krodha, mAna, mAyA ane lobha), thaI zake che. ema kSAyikabhAva sAbita kare traNa liMga (puruSaveda, strIveda ane napusaMkaveda), cha lezyA (kRSNa, nIla, kApota, pIta, padma ane (3) jIva anAdikALathI vibhAvabhAva karato. zukla), mithyAdarzana, ajJAna, asaMyama ane hovA chatAM, te kadI jaDa thaI jato nathI. 08 | tIrtha-saurabha narajatajayaMtI varSa : 25 -

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ane tenA jJAna, darzana ane vIrya guNono pAriNAmika bhAva kahe che. tethI A aMze ughADa sadAya rahe che emAM bhAvanI apekSAe jIvo anAdi-anaMta che. kSAyopathamikabhAva sAbita kare che. bAkI cAreya bhAvo kSaNika che. vaLI temAM (4) sattAmAM rahelA dravyakarmonI sAthe jIvane paNa kSAyikabhAva A kALe A kSetre che anAdino saMbaMdha che ane jIva tenA udaya nahIM. upazamabhAva aMtarmuharta mAtra Take che vakhate vaza thAya che paNa A karmonA kAraNe. ane kSAyopazamika ane audayikabhAvo vikArabhAva thato nathI paNa potAnI samaye samaye palaTAyA kare che. mATe trikALa nabaLAIne lIdhe svataMtrapaNe tene tenI svabhAvanI pariNAmikabhAvanA avalaMbanathI avasthAmAM vikAra thAya che ema ja dharma pragaTe che ane te bhAvanI dayikabhAva sAbita kare che. ekAgratAnA jore ja dharmanI pUrNatA thAya (5) nizvayathI koI nimitta vikAra karAvatuM che. eTale ke mokSapadanI prApti thAya che. nathI paNa jIva poteja nimittAghIna thaIne (0) kSAyikabhAvathI jIvo sAdi-anaMta che (anaMta vikAra kare che. jIva jyAre eTale vinAza rahita) ane aupazamika, pariNAmikabhAvarUpa potAnA cetanya svabhAva kSAyozimika ane audayika bhAvothI jIvo tarapha lakSa kare che tyAre nimittAdhInapaNuM sAdi-sAMta che. TaLI, zuddhatA pragaTe che ema A traNeya (8) pAriNAmikabhAva sarva karma upAdhithI nirapekSa bhAvo-opazamika, kSAyika ane hovAne kAraNe nirUpAdhirUpa che. jyAre kSAyopathamika sAbita kare che. anya cAreya bhAvo karma vinA hotA nathI (6) je bhAvano niraMtara jIvanI sarva ane tethI te cAreya bhAvo karmakRta kahevAya. avasthAomAM sadbhAva rahe che tene A samasyAo Ama ukelAze 1. manamAM daDha karI lyo ke dareka samasyAno ukela hoya che ja. samasyA game eTalI jalada hoya toya zAMti jALavavAno prayAsa karo. Tenzana vadhArI devAthI dimAganI zakti kSINa thAya che ne vicAromAM avarodha jAge che. 3. koI paNa rIte javAba maLavo ja joIe, evI haTha sAthe bhArapUrvaka vicAra nA karazo. manane bane eTaluM haLavuM rAkho. ' 4. samasyAnA svarUpa ane mULa viSe pAyAnI hakIkatonI noMdha karo. enAthI tamArA manamAM spaSTatA Avaze. ne tamane vicAronI dizA sUjhaze. 5. prArthanAno upayoga karo. 'paramAtmA mATe kazuM azakya nathI." e vidhAnane vAraMvAra raTIne prabhunI sAme tamArI samasyAnuM nivedana karo. tamArA manamAM ajabagajabanI zaktio che. Izvarane e mana dvArA kAma karavA do. mAno ke nA mAno, tamArA AMtarmanamAM asIma zaktibhaMDAra che. e manane potAnI, kAmagIrI karavAnI taka Apo. TUMkamAM zAMti, dhIraja, AzAvAdI vicAra ane prArthanAno bharapUra upayoga karavAthI tamArI game evI gaMbhIra samasyAno ukela paNa tamane maLaze ja. ana 6 che. narajatajayaMtI varSa : 25} tIrtha-sorabha 79

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yugapuruSa zrImad rAjacaMdrajInI jIvanasiddhinA keTalAka pAsAo pUjyazrI AtmAnaMdajI A duniyAmAM bhAratanI sauthI moTI vizeSatA e che ke adhyAtmavidhAnA pAraMgata parama puruSo ane jIvana, jagata ane Izvara viSe gahana ciMtana-anubhUti karanArA ciMtakonI paraMparA ahIM ati prAcIna kALathI thatI ja AvI che ane Aja sudhI cAlu ja rahI che. A adbhuta paraMparAmAM AjathI lagabhaga 135 varSa pUrve, saurASTranA morabI tAlukAnA vavANiyA gAme eka evA mahApuruSanuM avataraNa thayuM. te divasa devadivALIno hato ane tArIkha hatI 11-11-1867 . adbhuta smaraNazakti ane viziSTa jJAna prakAza: teozrImAM nAnapaNathI ja viziSTa samajaNa zakti ane asAdhAraNa smaraNazakti hatAM; jenA phaLarUpe vi.saM. 1931mAM temanA murabbI zrI amIcaMdakAkAnA aMtima agnisaMskAra daramiyAna mRtyu ane jIvana viSenI gahana vicArazreNIe caDI jatAM, temanA jJAnanA AvaraNo khasI gayAM ane temane AgalA bhavonuM jJAna (jAtismaraNajJAna) thayuM. Ama AtmAnA nityatvanuM pratyakSIkaraNa thatAM temanI jJAna vairAgyanI sAdhanAne khUba ja sAro vega maLyo. asAdhAraNa grahaNazakti (Mnenunic Power) A zaktinA phaLarUpe zALAno sAta varSono abhyAsa teoe mAtra be varSomAM ja pUro karyo hato. zrI mahAtmA gAMdhIjIe judI judI bhASAonA keTalAka zabdo teozrIne kahyAM, ane noMdhI lIdhA hatAM pachIthI te badhA zabdo 80 tIrtha-saurabha temaNe zrImadbhune pUchatAM te ja anukramamAM jyAre zrImadbhue kahI batAvyA, tyAre mahAtmA gAMdhIjI UMDA vicAramAM paDI gayA hatA. * keTalAka khAsa atIndriya viziSTa prakAranA jJAna-atizayo : AvA keTalAka jJAna paNa teone prApta hatAM; jenA phLarUpe navIna AgaMtukonA nAma jANI levA, temanA praznonuM jJAna karI levuM, AMkha baMdha chatAM pustakonI oLakhANa karI levI ane jIbhathI cAkhyA vinA bhojananI vAnagInA svAdanuM jJAna prApta karI levuM. ityAdi aneka prakAra. sAtizaya ane uccakoTinI avadhAnazakti eka sAthe thatAM aneka kAryone smaraNa zaktimAM rAkhI levA ane pachI temane krame ke akrame praznakartAne kahI batAvavA te avadhAnazakti kahevAya che. 16 varSanI uMmare morabIthI cAlu karelA 8 ane 12, jAmanagaramAM karelAM 16 ane boTAdamAM karelAM 52 (bAvana) avadhAna pachI, 19 varSanI vaye muMbaInA pharAmajI kAvasajI holamAM vizALa saMkhyAmAM hAjara rahela buddhijIvIo, nyAyAdhIzo tathA sarakArI amaladAronI hAjarImAM teozrIe zatAvadhAna karI potAnI viziSTa ane sAtizaya avadhAnazaktino paricaya Apyo. A prasaMganI te samayanA agraNI samAcAra patroe paNa sArI rIte noMdha lIdhI ane teono suyaza dUra dUranA kSetro sudhI vistaryo. A uparAMta teonuM jyotiSazAstranuM jJAna paNa adbhuta hatuM. paraMtu te paramArthamAM bAdhaka lAgatAM, tadviSayaka rajatajayaMtI varSa : 25

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pravRttio teoe 20 varSanI uMmare choDI dIdhI hatI. janmajAta kavitva ane kAvyaracanAo : nAnapaNathI ja teomAM kAvyaracanAnI adbhuta zakti hatI. (He was a born poet) teoe nAnapaNamAM racelA kAvyomAM 'strI nIti bodhaka' mukhya che. te kRtimAM mukhya viSaya strIomAM sadAcAra, nIti, namratA, strI keLavaNI vagere viSayo viSe kAvyaracanAo karelI che. anya prakIrNa viSayo viSe temaja avadhAnakAvyo paNa lakhela che. teonI kAvyaracanAono mukhya viSaya adhyAtma che. bhAvanAbodha, mokSamALAnA kAvyo, prakIrNa kAvyo ane tyAra pachI rALaja khAte racAyelAM cAra viziSTa kAvyo (patrAMka 264thI 260) sAdhakone khUba upayogI che. tyAra pachInI temanI mukhya kAvyaracanAomAM mULa mAraga, zrIAtmasiddhizAstra, paMtha paramapada bodhyo, apUrvaavasara, aMtima saMdeza ane dhanya re divasa A aho che. eka bAju A kAvyomAM temanA aMtaraMga ane tvarita adhyAtmavikAsanuM pratibiMba paDe che to bIjI bAju. A kALanA sAdhakone potAnI sAdhanA mATenuM uttama pAtheya paNa saraLa gujarAtI bhASAmAM prApta thaI rahe che. A badhI racanAone temanI svAnubhUtimAMthI sahajapaNe prahavelI uttama jJAnagaMgArU gaNI zakAya. gRhasthadazAmAM ucca koTInI adhyAtmasiddhi nAnapaNathI ja temanAmAM dharmasaMskArono udaya spaSTapaNe dekhAya che; jethI 10 varSanI uMmara pahelAM teo puSpamALA, bhAvanAbodha ane mokSamALA jevI uccakoTInI ane zAstrIya paddhatithI lakhAyelI chatAM dezakALane anukULa racanAo lakhI zake che. vi.saM. 1940 pachIthI temano AdhyAtmika vikAsa vizeSa tvarAthI thato rajayaMtI varSa : 25 jovAmAM Ave che ane vi.saM. 1954thI teo vyApAra-kuTuMba viSayaka pravRttiono draDhatAthI saMkSepa kare che. Ama kauTuMbika ane vyApAra viSayaka pravRttimAM rahIne paNa teo satata AtmasAdhanAnI vRddhinI dizAmAM AgaLa vadhye ja jAya che; je temanA uccakoTInA zuddhAtmajJAnanI dena che. ane jJAnavairAgyanI vRddhinA satata puruSArthanuM dhotaka che. matamatAMtaromAM madhyasthapaNuM : teonI dRSTi eka sAcA, niSpakSa dharmaanveSakanI hatI; chatAM sarvadharmamAM rahelA satya aMzono svIkAra karavAnI udAratA paNa hatI. A hakIkta temanA sAhityamAM aneka jagyAe draSTigocara thAya che. "bhinna bhinna mata dekhiye, bheda draSTino eha; eka tattvanA mULamAM vyApyA mAno teha teha tattvarUpa vRkSanuM Atmadharma che mULa; svabhAvanI siddhi kare, dharma te ja anukULa.'' (patrAMka toe) teo mahAtmA gAMdhIjIne gItA vAMcavAnuM jaNAve che to anyatra yogavaziSThanuM avagAhana paNa vairAgyanI vRddhi karavA mATe sUcana kare che. narasiMha mahetA ane kabIrajInI bhaktine paNa teo bhAvapUrvaka biradAve che. (patrAMka 231) Ama jainadharmanI temane draDha zraddhA hovA chatAM koI paNa anya saMpradAya viSenI dveSamUlaka AlocanA temanA lakhANomAM jovA maLatI nathI. satata AtmajAgRti : koI paNa zubhAzubha kAryo karatI vakhate aMtaranI AtmajAgRti banAvI rAkhavI te jJAnI dharmAtmAnI eka vizeSa lAkSaNikatA che. AtmajJAnano prakAza thatAM, teozrIne evI viziSTa jAgRta dazA niraMtara vartatI hatI; jeno prabhAva mahAtmA gAMdhIjIe paNa teonI mulAkAta kI-maraNa Page #100
vakhate noMdhyo che. patrAMka 91, 160, 180, 234, 255, 322, 431, pa60, 583 tathA vyAkhyAnasAra 20/2/o ityAdimAM teno nirdeza karelo che te abhyAsIe tyAMthI jovA vinaMtI che. satpAtratA, niSpakSatA ane gurugAmanI prApti thAya to ja A vAta vizeSa prakAre jANI zakAya ema jANavuM. upasaMhAra : Ama chatAM guNagrAhakatA keLavI temanI AjJA pALavAno prayatna karIe. teonA mahAna ane alaukika vyaktitvane eka nAnA nibaMdhamAM Alekhita karI zakAya nahI. te mATe uttama pAtratA, abhyAsa, saguNa saMpannatA gurugama ane vistRta AlekhananI AvazyakatA rahe. ApaNe mAtra temanA prazaMsaka banIne ja aTakI na jaIe paNa temanI AjJAnA. ArAdhaka banIne temanA sAcA anuyAyI paNa banIe. "saMdha: zaf: nau yu' e uktine khyAlamAM rAkhIne, ApaNA saunA sarvAMga utthAna mATe "zrImad rAjacaMdra'nA tattvajJAnane anusaratI sau saMsthAnA agraNIo ane mumukSuo paraspara potAnI svAyattatA sAcavIne paNa sAcuM sauhArda ane saumanasya keLavI, samaye samaye eka bIjAne maLe ne A rIte paraspara vAtsalya. keLavI rUDI dharmapravRttiomAM ekabIjA sAthe sahakAra ane sadbhAvathI varte to A punita mileniyama varSamAM eka mahAna kArya thayuM gaNAze. e hakIkata che. te mATe kobAnI saMsthA bahuAyAmI sahayoga Apaze tevI ame khAtarI ApIe chIe. temanA TUMkA jIvanamAM paNa teoe karelI adhyAtmasAdhanA tathA mumukSuone teozrIe ApelI uttama adhyAtma sAhityanI bheTabo, satsaMganA yoge ane satpAtratAnI prApti karIne, marma samajIe ane ApaNA jIvanane UrdhvagAmI, divya ane svapara-kalyANamaya banAvIe te ja temanA samAdhi-zatAbdI varSanI sAcI ujavaNI gaNAze. - 8 - 1 sukhanI saptapadI bIjAno jevo vyavahAra tamane gamato hoya evo vyavahAra tame bIjAnA prati karavAnuM rAkho. tamane je kaMI maLyuM che ene kudaratanA AzIrvAdarUpa samajI enI gaNatarI karo; rojeroja bIjAne badalavAno prayAsa karavAne badale tame pote ja eka umadA udAharaNa banI raho. sAmo mANasa game evo dekhAto hoya to paNa e kudaratanuM sarjana che e yAda rAkhI enAmAM rahelA Atmatatvane oLakhavAno prayAsa karo. pUrvagraha sevazo nahIM. kSamAzIla bano. apUrNatA sahumAM hoya che - ApaNI jema ja! - e yAda che rAkho. zAMti jALavo. koI paristhitine tamArA upara savAra thavA dezo nahIM. nAnuM moTuM koI jIvanakArya zodhI kADho. -82 | tIrtha-saurabha ? rajatajayaMtI varSa : 25

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- kadIgraha DaoN. ramaNalAla cI. zAha jIvananAM vividha kSetranA vividha viSayo paratve mATe upAdhyAya zrI yazovijayajIe 'adhyAtmasAra' mANasane potAno sAco svataMtra mata hoI zake. A graMthamAM kahyuM che.' kyAreka badhAnA mata ekasarakhA na paNa hoya, ho yaza to nAnasIyamAna zratamastha za0I kAraNa ke apekSAbhede bhinna bhinna mata saMbhavI [jeno asadgaha nAza pAmyo na hoya tene zake. mANasa potAnA matano Agraha rAkhe to temAM zrutajJAna ApavuM prazastha nathI] kazuM khoTuM nathI. kyAreka to Agraha rAkhavo ja upAdhyAya zrI yazovijayajIe e mATedRSTAnta joIe. evA mata dharAvanArA paNa hoya che. jyAM ApatAM kahyuM che ke maMdabuddhinA rAjakumArane jemA sudhI potAne prAmANikapaNe je mata sAco lAgyo rAjagAdI ApI na zakAya, kAcA ghaDAmAM jema pANI hoya te matane mANasa vaLagI rahevA icche to tenI na bharI zakAya tevI rIte kadAgrahIne zrutajJAnano sAme vAMdho na hoI zake. paraMtu jyAre mANasa potAno abhyAsa na karAvI zakAya.kadAgraha-rahita, nirmaLa, mata khoTo che, ema manamAM samajavA chatAM svArtha, nirdabha mANasa hoya ane ene zrutajJAna ApavAmAM pratiSThA, abhimAna, lajjA, IrSyA, svacchaMda Ave to e enI bhavabhramaNanI paraMparAne ghaTADe che; ityAdine kAraNe hetupUrvaka potAnA matano ja paraMtu je kadAgrahI hoya ene zrutAbhyAsa karAvavAthI Agraha rAkhe tyAre ApaNe ene kadAgraha, haThAgraha, to UlaTAnuM ene nukasAna pahoMcADavA barAbara che. asadgaha ityAditarIke oLakhIe chIe.kyAreka pAko ghaDo hoya ane emAM nirmaLa nIra bharavAmAM evo mata 8Ta pUrvagraha paNa banI jAya che. pachI AvyuM hoya to e jaLa TakI rahe che, ane bIjAnI emAMthI nIkaLavAnuM saheluM nathI. dharmanA kSetre tarasa saMtoSAya che. paraMtu jo kAcA ghaDAmAM pANI asadgaha jIvane svacchaMdI banAvI de che. guruno bharyuM hoya to te ghaDo thoDA vakhatamAM phasakI jAya che. ane dharmano jyAre e irAdApUrvaka droha kare che tyAre ethI ghaDo naSTa pAme che ane emAM bhareluM nirmaLa te nidbhava banI jAya che. nIra paNa ToLAI jAya che. evI rIte kadAgrahIne mANasa jyAre sAcI vAta samajAvavA chatAM na RtajJAna ApavAthI enI avaLI mati poSAya che samajavA icchato hoya to e vAtanI gaMdha enI ane enI bhavaparaMparA vadhI jAya che. tamAM ke carcA-vicAraNAmAM AvI. upAdhyAyajI mahArAje "adhyAtmasAramAM kahyuM che. jAya che. gurunA samajAvyA chatAM ziSya jyAre mane ghare vAra dhRtaM yathA satva-vinAzavaMcavaTe sadA akAraNa dalIla, kutarka ityAdi karyA kare tyAre asadgraha grastamate stathaiva zrutAtpradattAdubhayorvinAzaH // gurune ziSyanA kadAgrahanI vAta samajAI jAya che. [jema kAcA ghaDAmAM bhareluM pANI potAno tathA AvuM jyAre banavA lAge tyAre gurue evA ghaDAno tatkALa nAza kare che, tema jenI buddhi ziSyane vizeSa kRtAbhyAsa na karAvavo joIe evI asagrahathI grasta che tene zrutajJAna ApavAthI te zAstrakAroe bhalAmaNa karI che. kAraNa ke ema baMneno vinAza thAya che.] karavAthI to te ziSya zrutAbhyAsano kyAreka eTalA mATe guru bhagavaMte ziSyanI pAtratA durupayoga karaze evo saMbhava ke bhaya rahe che. eTalA joIne ja ene kRtAbhyAsa karAvavo joIe. . rajatajayaMtI varSa : 25 tIrtha-saurabha ( 83

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kAna karI ; che mIna - bahenazrI vibhA esa. mahetA ! AtmakalyANanA prayojana arthe sAcI yogya che. anya manuSyonI niMdA karavI, samajaNapUrvaka vacana, AlApa Adino tyAga apazabdo bolavA, poLanA nAke besIne, pAMca karavo tene mauna kahevAmAM Ave che. zistabaddha dasa mANasone ekaThA karIne gappA mAryA karavA, vacano bolI zakavAnuM sAmarthya mAtra manuSyajanmamAM koI mANasane karkaza-kaTu-hRdayavedhaka-krodhAdi ja AtmAne prApta thaI zake che. anya prANI ke upajAvavALA athavA potAnI mahattA batAvanArA jIvajaMtumAM vacanazakti ATalI vikAsa pAmelI ayogya vacano bolavA e sarve ApaNI hotI nathI. Ama, mahAna puNyanA yogathI prApta vacanazaktino durupayoga sUcave che. vacanazaktinA thayelI zaktine veDaphI na nAMkhatA jema bane temA durbayano lakSa sAmAnya mANasane raheto nathI. potAnuM ane anyanuM kalyANa thAya tevI rIte mahAtmAo kahe che ke sAdhakane hAni vacanapAtathI vacanazaktino upayoga karavo yogya che. thAya che mATe khUba ja kALajIpUrvaka vacanavyaya du:khIne, rogIne, pIDAthI vyAkuLa thayelAne, thato aTakAvavo joIe. svajanaviyogavALAne upAdhimAM AvI paDelA ghaNAM prAcInakALathI mananI ArAdhanA jIvone je ApaNAthI bIjI rIte madada na thaI AtmavikAsanA eka agatyanA aMga tarIke zake to hitakArI, komaLa, priya, sAMtvanA thatI AvI che. manana dvArA ane mananI sAdhanA ApanArA vacano vaDe temanI sevA karavI te paNa dvArA sAcA muni banI zakAya che. vANIno vacanazaktino upayoga hovAthI tene eka samyaga nirodha karIne ane saMkalpa-vikalponI prakAranuM mauna kahevAmAM Ave to kaMI khoTuM nathI. jALane chedIne ja samAdhinI prApti thaI zake che. tyAM vANIno vilAsa nathI, mAtra saMyama ja che. mATe mahAna sAdhako mauna sahita Atma sthiratAno mauna e mANasane Izvara taraphathI maLeluM niraMtara abhyAsa kare che. bhagavAna mahAvIre eka adbhuta najarANuM che. mana e vAstavamAM gRhatyAga karyA pachI sADAbAra varSa sudhI monA sAcuM jIvanAmRta paNa che. ApaNI AMtarika pALyuM hatuM. mahAtmA gAMdhIjI dara somavAre ghaNuM jiMdagImAM mana e abhuta saMjIvanI tarIke paNa kharuM mauna pALatA. maharSi araviMda ghoSe sattara kAmagIrI bajAvI zake che. mIna ApaNI varSa maunanI ArAdhanA karI hatI. ramaNa maharSi mAnasika zaktinA durbayane roke che. mIna vaDe manAvasthAmAM "huM koNa'nI zodha karavA mANasa keTalAya saMgharSo-Akasmika muzkelIomAMthI jijJAsuone vAraMvAra preraNA karatA ane pote bacI zake che. paNa manamAM ja ghaNo samaya gALatA. tattvavid samAjamAM ghaNAM mANaso evA jovAmAM Ave rajanIzajI kahe che ke vicArono saMgraha mana che. che ke jeo binajarUrI bolyA ja kare che. je vicAra ja dhULakaNa che. basa, A dhULakaNane vacanothI koI uttama prayojana siddha na thAya te roko. - cetanya darzana thaze. mIna e evuM ghaTaka vacanomAM pravRtta thavAnuM pahelethI ja niSedhavA che ke jenA saMga sAnnidhyathI mANasane mAtra lAbha 184 tIrtha-saurabha ) rajata jayaMtI varSa : 25

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ja thAya che. tenI maitrI atyaMta zreyakArI che. jIvananA unnata zikharo sara karavA mauna jevo bIjo sAthI ekeya nathI. Ama, aneka saMtamahAtmAo e maunanI mahattA samajAvI che. vacanazaktinI durlabhatA, upayogitA ane mahattA jene samajAya che te viziSTa sAdhaka kharekharI maunanI sAdhanAmAM lAgavAne samartha thAya che. vacanazaktino samyanirodha karavAthI AtmAnI je zakti bahAra vaparAI jatI hatI te have indriya ane manano saMyama sAdhavAmAM upayogI thaI AtmasthiratAmAM dhyAna karavAmAM sahAyaka thAya che. cittanI je vRtti bahAra doDatI hatI te have aMtaramAM rahelA paramAtmA pada tarapha vaLe che. mauna e eka yaugIka aMga che. mANasa nirvicAra banI jAya eTale e maunanA sAnnidhyamAM pahoMcI jAya che. TUMkamAM mauna e bahAranA bhAgamAM vAta baMdha karI aMtaramAM potAnA AtmAnI sAthe vAta karavAno ananya prayoga che. mauna e vAtacIta karavAnI sauthI moTI ane AgavI kaLA che. mauna sarvottama bhASaNa che. jo bolavuM ja paDe to ochAmAM ochuM bolo. maunanI avasthAmAM 'huM'no lopa thaI jAya che. to pachI koNa vicAre ane koNa bole? mauna eka mahAna sAdhana che. paraMtu ApaNAmAMthI bahu ja thoDAne teno sadupayoga karatA AvaDe che. maunane kAraNe buddhine vizeSa ArAma maLe che. ApaNo AtmavizvArA vadhe che. maunanA vizeSa saMparka, niyamita prayatne vyaktine Atmika guNazaktino paraco thAya che. enI prabhuniSThA pAkI thAya che. ane sAco jJAnodaya thAya che. svayaMzilpa abrAhama liMkana pAse enA eka mitre eka mANasa viSe vAta kADhI. liMkana kahe : 'enA viSe bolazo ja nahIM. mAre enA saMdarbhamAM kAMI sAMbhaLavuM nathI.' 'tame to udAramatavAdI gaNAo cho. ATalo badho pUrvagraha rAkhavAnuM kAMI kAraNa?' 'mane e mANasano cahero nathI gamato.' 'A to nitAMta pUrvagraha ja kahevAya. cahero to kudaratanI dena che. emAM e bicAro zuM kare?' 'nA. satya juduM che. bALakano cahero kudaratanI dena gaNAya e barAbara che. paNa kizoravaya vaTAvyA pachI mANasa pote ja potAnA caherAne AkAra ApavA lAge che. trIsa-pAMtrIsa varSe to eno ekaeka vicAra enA caherA upara aMkAvA lAge che. pistAlIsa pachI enuM AkhuM jIvana enA caherA upara taravare che.' rajatajayaMtI varSa : 25 aMtamAM vakatRtva mahAna che paNa mauna tethI paNa mahAna che. mauna ApaNA divya vicAronuM pavitra maMdira che. jo vANI cAMdI che to mauna sonuM che ane jo vANI mAnavIya che tau mauna eka divyatApreraka zakti che. liMkana kAMI manovaijJAnika nahoto. paNa eNe je kahyuM e so TakA sAcuM che emAM zaMkA nathI. AjanA manovaijJAniko paNa kahe che ke mANasa potAnA manamAM jevA vicAra satata rAkhe che evAM aMkana enA caherA upara satata thayA kare che. tIrtha-saurabha 85

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rAmakRSNa paramahaMsanuM jIvana na zrI prasAda brahmabhaTTa bhAratavarSanA itihAsamAM vibhUtiono toTo A khudIrAma e ja rAmakRSNanA pitA. nathI. jemane Aje bhagavAna tarIke pUjavAmAM premALa, prAmANika, nyAyapriya ane Ave che evA zreSTha nararatno rAma, kRSNa, buddha, bhaktiparAyaNa khudIrAma parivArano bhAra supere mahAvIra svAmI, zaMkarAcArya vagere A pavitrI vahana karatA hatA. khudIrAmanI patnInuM nAma hatuM bhUmimAM janmyA hatAM. bahu dUra na joIe toye caMdramaNi. te patiparAyaNa, saraLa, madhura svabhAvanI chellAM baso varSamAM aneka vibhUtionI bheTa tathA IzvaraniSTha hatI. temanAM lagnanAM cha varSa bhAratavarSe mAnavajAtane ApI che. A pavitra bAda prathama putra rAmakumArano janma thayo. vibhUtimALAno eka aNamola maNako che. I.sa. 1824mAM khudIrAma rAmezvaranI zrIrAmakRSNa paramahaMsa. padayAtrAe nIkaLyA. pAchA pharyA pachI 1826mAM - rAmakRSNa paramahaMsanuM jIvana khullI kitAba candramaNie bIjA putrane janma Apyo. enuM jevuM che. eno abhyAsa karanArane e pratIti nAma "rAmezvara' rAkhyuM. e pachI agiyAra varSa thayA vinA rahetI nathI ke AdhyAtmika anubhUti bAda khudIrAma ziyALAmAM punaH tIrthayAtrAe manuSya mATe koI sudUranI ane hAthamAM AvI nIkaLyA. kAzI thaI teo gayAjI pahoMcyA. citrA na zake evI cIja nathI. pratyeka manuSya prayAsa mAsamAM gadAdhara viSNunA caraNamAM temaNe piMDa kare to tene pAmI zake. eka nAnakaDA gAmaDAno arpaNa karyA. rAtre svapnamAM gadAdhara sAme AvI abhaNa ane garIba chokaro, je prAthamika UbhA. kahevA lAgyA, "khudIrAma, huM tArI zALAno zikSaka thavAnI lAyakAta paNa dharAvato bhaktithI prasanna thayo chuM. huM tAre tyAM putrarUpe na hato te kevI rIte samagra mAnavajAtano mahAna janmIza ane tArI vA svIkArIza.' mArgadarzaka banyo e kathA jeTalI preraka che eTalI I.sa. 1836nA phebruArInI 18mI tArIkhe ja romaharSaka paNa che. caMdramaNie putrane janma Apyo. rAzi pramANe to aDhAramI sadInA madhyabhAgamAM baMgALanA bALakanuM nAma "zaMbhucaMdra' paDyuM, paNa gayAmAM hugalI jillAnA dere nAmanA gAmamAM eka thayelA abhuta svapnadarzanane AdhAre khudIrAme brAhmaNa parivAra raheto hato. parivAranA mukhya tenuM nAma rAkhyuM "gadAdhara." A gadAdhara AgaLa puruSanuM nAma hatuM mANikarAma caTTopAdhyAya. upara rAmakRSNa paramahaMsa banyA. temano samagra parivAra prabhuparAyaNa hato. bALaka gadAdhara suMdara, caMcaLa ane hasamukho mANikarAmanA kuLadevatA bhagavAna rAma hato. tenAmAM strIsahaja komaLatA ane mAdhurya hatA tethI e parivAramAM puruSonAM nAma moTe hatAM. bhAge "rAma' zabdavALAM rAkhavAmAM AvatAM. sane gadAdhara pAMceka mAsano hato tyAranI vAto 1005nA arasAmAM mANikarAmane tyAM eka che. te pathArImAM sUto hato. maccharadAnI TAMkelI. putrano janma thayo. enuM nAma pADyuM khudIrAma. hatI. mAtA caMdramaNi kaMIka kAme koIne tyAM na 86 tIrtha-saurabha rajatajayaMtI varSa : 25

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gayelI. ghare AvIne teNe joyuM to dIkaro na cha varSanI vaye je ghaTanA banI tenAthI tenAM maLe! ene badale maccharadAnInA mApano koI mAtApitA ciMtita thaI gayAM. dIrghakAya mANasa sUto hato! sane 1842no jUna ke julAI mahino hato. caMdramaNi cIsa pADI UThI, "are juo to, bALaka gadAdhara dhotiyAne cheDe bAMdhelA mamarA pathArImAM putra nathI !' khAto khAto DAMgaranA hariyALA khetaramAM pALe. "zuM kahe che?' gabharAIne khudIrAma doDI pALe jaI rahyo hato. savAranA sUrajano sonerI AvyA. taDako hUMphALo lAgato hato. tenI najara baMne jaNa maccharadAnI UMcI karI joyuM, AkAzamAM gaI. kALAM bhammara vAdaLAM upara caDI are, emanuM bALaka to zAMtithI hAthapaga halAvI rahyAM hatAM. eTalAmAM dhoLA dUdha jevA bagalAMonI rame che! eka lAMbI hAra vAdaLane ghasAIne pasAra thaI divase divase gadAdhara moTo thavA lAgyo. gaI. A apUrva sauMdarya joI gadAdhara stabdha thaI dhIme dhIme tenI asAmAnya buddhi ane pratibhAno gayo. thoDI kSaNomAM teNe bAhya bhAna gumAvyuM. paricaya khudIrAmane thavA lAgyo. gadAdhara cAra te behoza thaI jamIna para paDyo. khAssIvAra varSa pUrAM karI pAMcamA varSamAM pravezyo. tyAra pachI te bhAnamAM Avyo. khudIrAme zAstravidhi pramANe teno vidyAraMbhavidhi gadAdharanA A prathama ullekhanIya karyo tathA tene nizALe mUkyo. bhAvAvezathI keTalIka bAbato spaSTa thAya che. nizALamAM dAkhala thayA pachI gadAdhara thoDA mULa phrenca bhASAmAM rAmakRSNanuM jIvanacaritra samayamAM ja sAdhAraNa vAMcatAM lakhatAM to zIkhI lakhanAra vizvavikhyAta sarjaka ane ciMtaka romAM gayo paNa AMkanA pALA gokhavA te saheja rolAM lakhe che : "kalAtmaka anubhUti dvArA, paNa gamatAM nahIM. tene jyAre taka maLatI tyAre saundarya mATe AMtarika sahaja preraNAnA mArga te gAmanA kuMbhAro ane mUrtikArone tyAM pahoMcI dvArA ja zrIrAmakRSNanuM bhagavAna sAthe prathama jato tathA temane mUrti banAvatA tema ja vAsaNo milana thayuM. badhA padArthomAM rAmakRSNa bhagavAnanA para citrakAma karatA joyA karato; pachI ghare jaI suMdara rUpane ja jotA hatA. teo janmasiddha e pramANe karavAno prayatna karato. kalAkAra hatA.' nizALa chUTe pachI gadAdhara madhu jogInA gadAdharanI sAta varSanI vaye pitA khudIrAmanuM ghare jaI prahalAdacaritrano pATha karato. gAmamAM avasAna thayuM. tenA hRdayanA UMDANamAM gamagInI kyAMya paNa kathA, rAmalIlA ke kIrtana thatAM hoya chavAI gaI. to gadAdhara tenA goThiyAo sAthe tyAM pahoMcI gadAdhara dasa varSano thayo tyAre tene janoI jato. saMgIta, gIta, pAtrono abhinaya vagere ApavAno, upanayana saMskAra karavAmAM Avyo. te dhyAnapUrvaka lakSamAM rAkhato ane pachI sane 1845mAM A samAraMbha thayo tathA tene mitramaMDaLImAM tenuM pradarzana karato. gAyatrI maMtranI dIkSA ApavAmAM AvI. upanayanA gadAdharanuM svAthya sAruM hatuM. bALapaNamAM saMskAra pachI gadAdharane gharanA gRhadevatA raghuvIra, tene koI moTI bimArI thayelI nahIM. paNa tenI rAmezvaranuM bANaliMga vagerene sparzavAno tathA rajatajayaMtI varSa : 25 tIrtha-saurabha | 80

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temanI pUjA karavAno adhikAra prApta thayo. A devIno Adeza thavAthI teNe jamAI mathurabAbu tene gamatI vAta hatI tethI tene khuzI thaI. sAthe masalata karI kalakattAthI uttare cha kilomITara rAmakumAranI patnI sane 1851mAM putrane dUra gaMgA kinAre nadIne pUrvakAMThe dakSiNezvaramAM janma ApI suvAvaDamAM ja mRtyu pAmI. potAnA sATha vighA jamIna sane 1841mAM 6oooo parivAramAM thayelA parivartanonI gadAdhara para rUpiyAmAM kharIdI tenA para navacUDAthI zobhatuM UMDI asara thaI. pahelAM pitAnuM ane pachI vizALa kAlImaMdira, bAra zivamaMdiro, rAdhAkAnAnuM bhAbhInuM avasAna, parivAranI ghaTatI jatI maMdira, sabhAmaMDapa, nobatakhAnAM vagere karAvyAM. Avaka-e badhAe tene sAMsArika sukhopabhogonI sane 1855nA menI 31mI tArIkhe mUrtinI kSaNabhaMguratAnI pratIti karAvI. zALAmAM prApta prANapratiSThAno mahotsava dhAmadhUmapUrvaka UjavAyo. thatA, paisA kamAvAmAM upakAraka evA zikSaNa gadAdhara tyAM upasthita hato. rAmakumArane tyAM pratye paNa teno aNagamo vadhyo. pUjArInI nokarI maLI. rAmakumAre AyuSyanA gadAdhara yuvAvasthAmAM pravezI rahyo hato te aMta sudhI pUjArIpada nibhAvyuM. vakhate tene AvuM lAgavA mAMDyuM hatuM ke potAnuM moTA bhAIe pUjArIpadano svIkAra karyo Agamana koI mahAna kArya paripUrNa karavA mATe e jANI gadAdharane AghAta lAgelo, paraMtu thayuM che. e mahAna kArya karyuM che e haju tene bIjI badhI rIte tene A suMdara sthaLa anukULa spaSTa thayuM na hatuM paNa paramezvaranAM darzana e lAgyuM. pavitra ekAMta sthaLa, rANI tathA ja jIvananuM eka mukhya kartavya che evuM te mAnavA mathurabAbunuM bhAvabharyuM vartana, mA jagadaMbA ahIM lAgyo hato. hAjarAhajura che evI acaLa zraddhA ane bAjumAM rAmakumAra kalakattAmAM pAThazALA kholI ja kalakalanAde vahetI patitapAvanI bhAgIrathI vidhArthIone bhaNAvatA hatA. ane dhanavAna : A badhAne kAraNe gadAdharanI e sthaLa pratyenI lokonA ghare jaI devasevA paNa karatA. temane prIti vadhatI gaI. madadanIzanI jarUra lAgI. temanI najara gadAdhara A samayagALAmAM rAmakumAranI phoInI para gaI. gAmamAM te kazuM upayogI kAma karato dIkarI hemAMginIno putra hRdayarAma dakSiNezvara na hato; tethI mAtAnI anumati meLavI teo Avyo. e vakhate te soLa varSano hato. gadAdhara gadAdharane sane 185ramAM kalakattA laI gayA. tathA tenI vacce uMmarano moTo taphAvata na hato. gAmano ane goThiyAono soLa varSano baMne bALapaNathI ekabIjAnA mitra hatA. sahavAsa choDatAM gadAdharanuM hRdaya bhAre thaI gayuM. mathurabAbue gadAdharane kAlImaMdiramAM devIne paNa pitAtulya moTAbhAInA Adezane teNe mAthe alaMkAra paherAvanAra tarIke ane hRdayarAmane caDAvyo. gadAdharanA mAthe devapUjAno bhAra nAkhI gadAdhara tathA rAmakumAranA madadanIza tarIke rAmakumAre pAThazALAnI pravRttimAM mana parovyuM. nImyA. nAno bhAI nokarImAM goThavAyo e e arasAmAM kalakattAnA jAnabajAra nAmaka jANI rAmakumAra naciMtita thayA. lattAmAM rAmacaMdradAsa nAmanA dhanADhya jamInadAranI have gadAdharanA jIvanano navo tabakko zarU vidhavA rANI rAsamaNi rahetI hatI. svapnamAM thayo. e kaSTamaya sAdhanAkALa hato. Izvaradarzana - 88 | tIrtha-saurabha rajatajayaMtI varSa : 25

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mATenA tIvratama talasATanA e bAra varSomAM cha varSo sudhI to gadAdhara UMghI paNa zakyo na hato. IzvarI Avezamaya e avasthAmAM ene nahotuM rahyuM bhUkha-tarasanuM bhAna ke nahotuM rahyuM potAnA dehanuM bhAna. gadAdhara sarakhI rIte nokarI karI zake e mATe rAmakumAre tene caMDIpATha zIkhavavA mAMDyo, pUjAnA vidhividhAno ane rItinIti zIkhavavA mAMDI. pachI prakhyAta tAMtrika kenArAma bhaTTAcArya pAse tene zaktimaMtranI dIkSA levaDAvI. tenA kAnamAM maMtra paDhatAnI sAthe ja te citkAra karI UThyo ane samAdhimAM lIna thaI gayo. guru to hebatAI gayA. maMtramAM AvI zakti haze enI to emane paNa khabara na hatI. bIjI bAju rAmakumAranuM svAsthya sAruM na hovAthI temaNe ghare javAnuM vicAryuM. paNa ghare gayA pUrve teo kazAka kAme kalakattAthI uttaramAM thoDe dUra mUlAjoDamAM gayA.tyAM ja temanuM avasAna thayuM. moTA bhAInA mRtyuthI gadAdhara vihvaLa thaI gayo. mRtyunuM rahasya bhedavAnI ane Izvarano sAkSAtkAra karavAnI vyAkuLatA enA manano kabajo laI beThI. prabhudarzana mATeno talasATa have tIvra thayo. te vakhate na tenI pAse guru hatA, na koI zAstronI paNa sahAya hatI. mAtra zraddhArUpI pArasamaNie ja eno e AkarI kasoTIno kaparo kALa sahya banAvyo. gadAdharanI vicitra vartaNUka ane ceSTAo joI maMdiranA kAryakartAo tenI mazkarI karatA ane temanuM magaja khasI gayuM che ema mAnatA. alabatta mathurabAbu ane anya ekAda-be kAryakartAone temanA sAcA bhaktibhAva mATe rajatajayaMtI varSa : 25 Adara hato. gadAdhara to loko potAnA vize zuM mAne che ke dhAre che enI paravA karyA vinA pUrepUrA samarpaNabhAvathI mAnA darzana mATe athAka puruSArtha karI rahyA. e arasAmAM emano AhAra alpa thaI gayo ane UMgha to lagabhaga UDI ja gaI. lAMbo samaya AzAnirAzA vacce jholAM khAdhA pachI gadAdharanI mAtRdarzananI jhaMkhanA tIvratama banI gaI. pahelAM to temaNe mAne kAlAvAlA karyA paNa pachI temanI dhIrajano aMta AvavAthI maMdiramAM jhUlatI talavAra temaNe hAthamAM lIdhI ane jIvanano aMta ANavAno nizvaya karI temaNe talavAra gaLA para vIMjhI, paNa eTalAmAM, emanA ja zabdo joIe. 'tyAM to ekAeka jagadaMbA mArI samakSa pragaTa thayAM ane mAro hAtha pakaDI lIdho. huM bebhAna thaI jamIna para paTakAI paDyo. e pachI zuM thayuM tenI tathA te divasa ane bIjo divasa kevI rIte pasAra thayA enI mane kAMI khabara nathI. paraMtu mAruM aMtara eka apUrva ane aNIzuddha AnaMdanA oghamAM UchaLI rahyuM, nAhI rahyuM.' bhAnamAM AvyA pachI gadAdhare izvaradarzananI potAnI A prathama anubhUti para prakAza pADatAM kaheluM, 'huM mUrchita thaIne DhaLI paDyo tyAre meM joyuM ke gharabAra, divAla, chAparuM, bArIbAraNAM, badhuM mArI najara sAmethI adRzya thaI gayeluM. ene sthAne caitanyano aphATa, anaMta, ujjvaLa mahAsAgara vistarI rahyo... mArI cAre tarapha akSaya AnaMdano sAgara uchALA mArI rahyo hato. mArA AtmAmAM huM anubhavavA lAgyo ke devI mA tyAM hAjarAhajUra che.' jemajema gadAdhara AdhyAtmika sAdhanAmAM tIrtha-saurabha 89

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pragati sAdhatA gayA tema tema jagadaMbAnA darzananuM dRSTi gadAdhara para paDI. A sIdhAsAdA yuvakamAM sAtatya vadhatuM gayuM. agAu je kaSTasAdhya hatuM mahAna zaktio rahelI che eno emane tarata te have sahajasAdhya banyuM. teo devInI mUrtine khyAla AvI gayo. emaNe gadAdharane vidhipUrvaka sthAne jIvaMta sAkSAta jagadaMbAne jovA lAgyA. saMnyAsa dIkSA ApI ane "rAmakRSNa paramahaMsa'nuM mAtAnA ati Agrahane kAraNe trevIsa nAma pradAna karyuM. dIkSA ApyA pachI totApurIjIe varSanA gadAdhare I.sa. 1859mAM pAMca varSanI rAmakRSNane nirvikalpa samAdhino anubhava karAvyo zAradA sAthe lagna karyA. lagna pachI doDheka varSa ane advaita vedAMtano upadeza karyo. 1865nA kAmArapukura rahI gadAdhara punaH dakSiNezvara gayA. aMte totApurIjI kyAMka cAlyA gayA. punaH sAdhanA zarU thaI. sane 1861mAM totApurIjInI vidAya pachI rAmakRSNa dakSiNezvaramAM yogezvarI nAmaka saMnyAsinI (je jagatanI sarva ghaTanAothI para rahIne kevaLa bheravI brAhmaNInA nAmathI oLakhAtI hatI)nA advaitabhAvanI sthitimAM rahevAno saMkalpa karyo. Agamana sAthe gadAdharanI sAdhanAno navo tabakko cha mAsa sudhI teo e avasthAmAM rahyA. have zarU thayo. emane khAtarI thaI gaI ke jagatanA badhA dharmo bhairavI veSNavIbhaktinI ucca bhUmikAe bhinna bhinna mArgo dvArA eka ja paramAtmA pahoMcelI hatI. gadAdhara pratye tene vAtsalyabhAva tarapha laI jAya che. bhinna bhinna dharmonI paddhati hato. gadAdharanI vAto sAMbhaLIne bhairavI evA pramANe sAdhanA karI potAne thayelAM darzanone aMte anumAna para AvI ke emaNe AdhyAtmika rAmakRSNane pratIti thaI hatI ke pote avatArI unnatinuM AkharI sopAna paNa sara karyuM che. tene puruSa che ane vizvanA kalyANa arthe AvelA ma paNa lAgyuM ke caitanya mahAprabha rUpe avatAra che. 1804nA aMta sudhImAM temaNe potAnA lenAra have gadAdhara rUpe janmyA che. teNe temane sAdhanAyajJanI pUrNAhuti karI ane emane IzvaranA avatAra jAhera karyA. gadAdhare brAhmaNIne jJAnavRkSanAM traNa suMdara phaLa - karuNA, bhakti guru banAvI tenA mArgadarzana nIce tAMtrika ane tyAga prApta thayAM. e pachInuM emanuM jIvana sAdhanA karI. enA pariNAme temane aSTa vizvanA kalyANa mATe vyatIta thayuM. I.sa. mahAsiddhio sulabha banI, paNa sAcA sAdhakanI 1886nI 16mI ogasTe temaNe ihalokanI lIlA anAsaktithI temaNe e siddhione vegaLI ja saMkelI lIdhI. rAkhI. rAmakRSNa zuM kharekhara mRtyu pAmyA hatA? sane 1864nAM aMta bhAgamAM eka divasa emanA zabdomAM to teo "eka oraDAmAMthI dakSiNezvaramAM eka dIrghakAya jaTAdhArI digaMbara bIjA oraDAmAM cAlyA gayA hatA." gAMdhIjIe saMnyAsI AvyA. emanuM nAma hatuM svAmI kahyuM che tema "rAmakRSNanA jIvananI kathA e totApurIjI. cALIsa varSanI kaThora tapazvaryAne AcaraNamAM UtarelA dharmanI kathA che. temanuM aMte totApurIjIne nirvikalpa samAdhi sAMpaDI 'caritra ApaNane IzvaranAM sAkSAta darzana karavAne hatI ane brahmAnaMdanI anubhUti thaI hatI. zaktimAna banAve che." kAlI maMdiramAM pravezatAM ja totApurIjInI -90 | tIrtha-saurabha rajatajayaMtI varSa : 25

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- yugapradhAna mahAprabhAvaka zrI hemacandrAcAryajI : | DaoN. zarmiSThAbahena sonejI bhUmikA : bALakanI mAgaNI karI. bALakanA janma pahelAM jemanAM maMgaLamaya ane gauravazALI kAryonI potAne Avela svapnane yAda karI mAtAe Adhunika itihAsa paNa sAkSI pUre che te prasannatApUrvaka dharmasaMghane potAno ekano eka kalikAlasarvajJa" zrI hemacandrAcArye gujarAtanI putra arpaNa karyo. sAmAnyapaNe laghuvayamAM dIkSA ane jainadharmanI je apratima sevAo karI che. ApI na zakAya paraMtu bALakanI asAdhAraNa tene gujarAta kadI paNa vIsarI zakaze nahIM. buddhimattA ane tenA lakSaNone dRSTimAM rAkhI navaso varSanAM vahANAM vahI gayAM chatAM, temaNe nava varSanI vaye, I.sa. 1090nI sAlamAM ucca kakSAnuM, sarvajanahitAya ane vividha cAMgadevane dIkSA ApavAmAM AvI ane temanuM viSayone sparzatuM je anupama sAhitya ApaNane nAma muni zrI somacandra rAkhavAmAM AvyuM. bheTa ApyuM che teno joTo maLavo durlabha che. AcAryapada, asAdhAraNa buddhimattA ane jIvana paricaya : prabhAvanAzakti : zramaNa saMskRtinA A ujvaLa ratnano potAnI prakhara buddhi vaDe TUMka samayamAM muni janma I.sa. 1088mAM kArtikI pUrNimAnA pavitra somacaMdrajIe tarkazAstra, lakSaNazAstra, sAhitya divase dhaMdhukAmAM mAtA pAhiNIne kUkhe thayo hato. ityAdi anekavidha vidhAonuM adhyayana karyuM. putraratna garbhamAM hatuM tyAre mAtA pAhiNIne evuM dIkSA pachI thoDA ja kALamAM teoe sahanazIlatA, svapna lAdhyuM ke pote putraratnane gurucaraNe sAdAI, zista, pavitratA Adi aneka guNo bhaktibhAvapUrvaka samarpaNa karI rahI che. teNIe viziSTapaNe keLavyA tema ja kAryadakSatA ane zrI devacandrasUrijIne svapnanI vAta karI. gurue vahIvaTI kuzaLatA paNa prApta karI lIdhA. temanI kahyuM, "pAhiNI, tArI kUkhe jenazAsananI agAdha zaktio joIne gurue temane 21 varSanI advitIya sevA karanAra putraratnano janma thaze." uMmare naigIra (rAjasthAna) mukAme AcAryapada para gurunI kathAnusAra dedIpyamAna putraratnane prApta ArUDha karyA ne temanuM hemacandra nAma rAkhavAmAM karI mAtA kRtakRtya thaI. putranuM nAma cAMgadeva AvyuM. mAtA pAhiNIe paNa bhAgavatI dIkSA rAkhavAmAM AvyuM. aMgIkAra karI. dIkSA, abhyAsakALa : mALavA para vijaya meLavI siddharAja jayasiMha ekadA mAtA pAhiNI putrane laIne gurunAM pATaNa pAchA pharI rahyA hatA. mAlava dezanuM uttama darzana karavA gayAM. devacandrasUrijI bALakanA moM sAhitya temane prApta thayuM hatuM. tenI pUrtirUpa paranI sUkSma rekhAomAM temanA uccatama eka advitIya vyAkaraNa lakhAvavAnI temane vyaktitvane pArakhI gayA ane dharmasaMghane mATe icchA thaI. vidvAno temane AMgaNe AvyA. rajatajayaMtI varSa : 25 tIrtha-saurabha 91

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temAMthI temanI catura dRSTie AcArya hemacandrajIne ke abhyAsI vAcakone - saune mATe te ghaNo. oLakhI kADhyA ane temane vyAkaraNa lakhavAnI upayogI graMtha banyo che. vinaMtI karI. A uparAMta "abhidhAna cintAmaNi', 'hema sAhitya-nirmANa ane anya kRtittva : anekArtha saMgraha', 'dezInAma mAlA' ane nighaMTu "siddhahema vyAkaraNa'nI racanAnI upara koSa' e cAra graMthamAM temaNe jJAnano amUlya kahI te bhUmikA hatI. A vyAkaraNanI racanAthI bhaMDAra ApaNane bahyo che. vaLI pramANamImAMsA, vidvAnonI sRSTimAM eka navI camaka AvI. yogazAstra, vItarAgastavana, ahaMnnIti vagere mahArAjA siddharAje hAthInI aMbADI para sthApita bIjA graMthothI paNa teoe potAnI sarvatomukhI. karI A graMtharatnane AkhA nagaranI parikammA pratibhAno khyAla Avyo che. Ama kula sADA karAvI. 300 vidvAnoe tenI nakalo karI ane traNa karoDathI paNa vadhu zlokavALuM temanuM dezamAM sarvatra teno pracAra karyo. kAzmIra sudhInAM sAhitya ApaNo amUlya saMskAra vAraso che. sarva pustakAlayomAM "siddhahema vyAkaraNa'ne aneka sAhityakAro temanI AsapAsa vIMTaLAyelA gauravavaMtu sthAna prApta thayuM. gujarAtanAM rahetA. temanA prazikSaNa kendramAM eka sAthe 84 abhyAsakramamAM A vyAkaraNane dAkhala karavAmAM kalamo kAma karatI hatI. AvyuM ane tenA zikSaNa mATe vidvAna ahiMsAmaya vItarAgadharmanI prabhAvanA : adhyApakonI varaNI karavAmAM AvI. 3566 ahiMsAmaya vItarAgadharmanI prabhAvanAmAM zlokomAM ane ATha adhyAyomAM vibhAjita A temane gujarAtanA be mahAna rAjavIono sahakAra vyAkaraNanI tulanA pANinInA tathA zAkTAyananA sAMpaDyo hato. siddharAja jayasiMha temanA parama vyAkaraNanI sAthe karavAmAM AvI che. tenA ATha mitra ne prazaMsaka banI gayA hatA. A adhyAyomAM sAta adhyAya saMskRta bhASAmAM che mahAnubhAvanI samadRSTi kevI hatI teno khyAla ane eka adhyAya prAkRta bhASAmAM che. prAkRta siddharAje pUchelA eka praznano temaNe je uttara te samayanI lokabhASA hatI. AthI hemacandrAcArye Avyo hato te parathI maLe che. siddharAje eka tene saMskRtapradhAna graMthamAM ucita sthAna ApyuM. vakhata pUchyuM, "kayo dharma zreSTha che?' javAbamAM 'triSaSTizalAkApuruSa' nAmathI temanI kRtimAM hemacandrAcArya zaMkhapurANamAM AvelA eka nyAyanuM 63 mahApuruSonAM vRttAMta AlekhAyelAM che. temAM draSTAMta ApyuM ane kahyuM, "jema vRSabhane maratAM 24 jino, 12 cakravartIo, 9 vAsudeva, 9, maratAM saMjIvanI oSadhi maLI gaI tema satyazodhana prativAsudeva ane 9 baLadevanAM preraka caritronuM karavAmAM koI paNa pUrvagraha vinA vivebuddhino Alekhana karI ApaNane preraNA ApavA uparAMta yogya upayoga karI satyanuM saMzodhana karazo to tatkAlina saMskRti, dharma, darzana, vijJAna, kaLA tamane te avazya lAdhaze. kevI hatI A vizuddha ane tattvajJAnane evI rIte vaNI levAmAM AvyuM vivekabuddhi! che ke sAmAnya manuSyane, bhaktane, itihAsapremIne siddharAjanA svargavAsa pachI kumArapALa 92 | tIrtha-saurabha rajatajayaMtI varSa : 25

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gujarAtanI gAdI para AvyA. kumArapALa para temaNe nIceno zloka gAyo. AcAryazrIe aneka upakAra karyA hatA. AthI vivI nAMragananA vAda: kSemupAti. upakAravaza kumArapALe rAjasiMhAsana para ArUDha vra vA viSNuvA no nino vA namatirmo thatAM rAjyane AcAryazrInA caraNomAM samarpita - "bhavabIjane aMkurita karavAvALA rAgadveSa karyuM. AcAryazrIe teno asvIkAra karI para jemaNe vijaya prApta karyo che tevA bhale brahmA, kumArapALane sUcanA karI ke teNe rAjyamAM viSNu, hari ke jinezvara ityAdi game te nAmathI. "amAri Dako' vagaDAvavo. A rIte rAjyamAM saMbodhita ho, tene mArA namaskAra che." amAri ghoSaNA karavAmAM AvI, A pramANe vaLI, temanA prabhAvathI ahiMsA e mAtra koI nAtajAta mahArAgo mahAdveSo mahA moha stathaiva c| ke dharmano siddhAMta na rahetAM mahArAjA kaSAyasya hatA yena mahAdevaH sa uccte|| kumArapALanA vistRta sAmrAjyano jANe ke "jeNe mahArAga, mahAdveSa mahAmoha ane jIvanamaMtra banI gayo. tenAthI irSyAnvita thayelA kaSAyano nAza karyo che te mahAdeva che." "emAM keTalAka rAjapuruSoe rAjAnA kAna bhaMbheryA, kahyuM. AvI hatI temanI sarvadharma samanvayAtmaka devIne balidAna nahi maLe to kopa karaze ane dRSTi ane nIti. rAjyano vinAza thaze.' rAjAe AcAryazrI sAthe upasaMhAra : tenI carcA karI. tenA phaLasvarUpe rAtre devInI udAra dharmanItijJa rAjAo parano viziSTa sAme eka pazune rAkhavAmAM AvyuM ane kahevAmAM prabhAva ane vizALa zrutajJAna-vaibhavathI teozrIe AvyuM, jo devI kharekhara balidAna irachatAM haze jenazAsananuM gaurava khUba ja vadhAryuM che. AcArya to pazunuM bhakSaNa karaze.' paNa Ama thayuM nahi. hemacandrajIno yuga gujarAtamAM jainadharmanA utkarSano pratispardhIo niruttara banI gayA ane suvarNayuga hato. kumArapALanI ahiMsA pratyenI zraddhA dRDha banI. siddharAja jayasiMha, mahArAjA kumArapALa, hemacandrAcAryajInI sarvadharmasamabhAvanI dRSTi : maMtrI bAhaDa vagere uparanA AcAryazrInA viziSTa hemacandrAcAryajInI sarvadharma samabhAvanI udAra prabhAvathI aneka navAM jina-maMdiro nirmANa thayAM dRSTinuM eka udAharaNa upara AvyuM che. paNa ke temano punaruddhAra thayo. rAmacandra, guNacandra, AcaraNa dvArA te temaNe pratyakSa rajU karyuM tethI udayacandra, bAlacandra vagere aneka ziSyoe temanI khyAti vadhu prasarI. temanuM lokopakAranuM ane dhArmika zikSaNanuM kArya eka vakhata vihAra karatAM teo somanAtha cAlu rAkhyuM. vartamAna yugamAM zrImad rAjacaMdrajI, pATaNa padhAryA. mahArAjA kumArapALa paNa te zrI AnaMdazaMkara dhruva tathA zrI kanaiyAlAlA samaye tyAM AvelA hatA. keTalAka vijJasaMtoSI mANekalAla munazIe vividha prakAre temanA mANasoe kahyuM ke AcArya, bhagavAna zivane yathAyogya guNAnuvAda karela che. ekaMdare 84 namaze nahi, paNa hemacaMdrAcArya temanI dhAraNA varSanuM AyuSya pUrNa karIne I.sa. 1229mAM pATaNa khoTI pADI. zivajIne sASTAMga namaskAra karI mukAme teoe svargArohaNa karyuM. . narajatajayaMtI varSa : 25 tIrtha-saurabha i 63

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pocow A varSa jemanA dehavilayanI zatAbdinuM varSa che zrI vIracaMda rAghavajI gAMdhI | DaoN. kumArapALa desAI A varSa e videzanI dharatI para jaina cAle? AthI emanI najara mahuvAnA yuvAna dharmano sarvaprathama ane gauravapUrNa prasAra karanAra viracaMda gAMdhI para paDI. chaTAdAra aMgrejI bhASAmAM zrI vIracaMda gAMdhInI dehavilaya zatAbdinuM varSa vaktavya ApI zakatA vIracaMda gAMdhIne hajI che, tyAre ema lAge che ke kALanuM satata pharatuM vakIlAtanI sanada paNa nahotI maLI. AcAryazrIe cakra paNa keTalIka ghaTanA ane AvI vibhUtione potAnI pAse bolAvIne cha mahinA sudhI vIracaMda lopI zakatuM nathI. keTalAya vaMToLa pasAra thaI jAya gAMdhIne sarvadarzanono abhyAsa karAvyo ane tema chatAM samayanI retI para paDelAM te pagalAM keTalAya varSomAM na maLe teTaluM jJAna emane bhUMsAI zakatA nathI. ApyuM. AtmArAmajI mahArAje emane svadezI AjathI eka sone traNa varSa pUrve amerikAnA paheraveza rAkhavAno ane jIvanamAM koI prakAre zikAgo zaheranI ArTa insTiTayUTanA kolambasanA zithilatA na Ave tenuM dhyAna rAkhavAnuM kahyuM. holamAM yojAyelI vizvadharma pariSadamAM, pahelIvAra 1893nA ogasTa mahinAmAM 'AsAma" amerikAnA nUtana vizvane, bhAratIya darzana ane nAmanI sTimara dvArA vIracaMda gAMdhI amerikA bhAratIya saMskRtino dRDha ane tejaravI TaMkAra javA nIkaLyA. amerikAnA zikAgo zaheramAM ane raNakAra saMbhaLAyo. A pariSadamAM AvelA maLelI vizva dharmapariSadamAM judA judA dezanA ane bhAratanA be pratinidhioe svadezanAM judA judA dharmanA cAra hajAra pratinidhio ekatra AdhyAtmika vArasA pratye jagatane jAgRta karyuM. thayA hatA. emAM eka hajArathI vadhu nibaMdhonuM AmAM eka hatA svAmI vivekAnaMda ke jemanI vAcana thayuM. cAra hajAra zrotAjanoe bhAga zikAgo vizavadharmapariSadanI siddhi Ajeya sahunI lIdho hato. I. 1893nI 11mI sapTembare enuM jIbhe rame che, paraMtu evI ja siddhi meLavanArA udghATana thayuM. vIracaMda gAMdhI, svAmI vivekAnaMda, jaina dharmanA pratinidhi zrI vIracaMdabhAI rAdhavajI pI. sI. majamudAra, narasimhAcArI lakSmaNa narena gAMdhI hatA. ane eca. dharmapAla jevA vidvAno bhAratamAMthI AcArya AtmArAmajIne nAme vadhu jANItA A pariSadamAM bhAga levA mATe AvyA hatA. A evA AcArya vijayAnaMdasUrijI (1830thI aitihAsika dharmapariSadano hetu hato jagatane 1890)ne zikAgonI vizvadharma pariSada mATe judA judA dharmonuM jJAna ApavAno, sarvadharmanA nimaMtraNa ApavAmAM AvyuM hatuM. jaina sAdhunI anuyAyIo vacce bhAtRbhAva pragaTAvavAno ane AcAramaryAdAne kAraNe teo videza jaI zake e rIte vizvazAMti sthApavAnI enI nema hatI. tema nahotA, temaNe vicAra karyo ke AvI vizva ogaNatrIsa varSanA yuvAna vIracaMda gAMdhInI pariSadamAM jaina dharmanI bAdabAkI hoya te kema vidvatA ane vAgdhArAe sahune stabdha karI 194 | tIrtha-saurabha rajatajayaMtI varSa : 25

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dIdhA. mAthe sonerI kinAravALI kAThiyAvADI jenadarzana para ja pravacano ApyAM nathI, paraMtu pAghaDI, lAMbo jhabhbho, khabhe dhoLI zAla ane sAMkhyadarzana, yogadarzana, nyAyadarzana, vedAMtadarzanA dezI AMkaDiyALA joDA. emanA paheravezamAM ane bauddhadarzana vize paNa pravacano ApyAM che. bhAratIyatAnI chApa hatI. A yuvAnanI vidvatA, jyAre svAmI vivekAnaMdanAM e samayanAM pravacanomAM abhyAsazIlatA, tATadhyavRtti ane vAkcAturyathI hiMdu dharma tarapha vizeSa jhoka jovA maLe che ane vizvadharmapariSada mohita thaI gaI. eka amerikana bauddha dharmanI AkarI TIkA paNa maLe che. AmAM akhabAre lakhyuM, 'pUrvanA vidvAnomAM rocaka chatAM A baMne samartha puruSoe ekabIjAnA pUraka sAthenuM jaina yuvakanuM jainadarzana ane cAretra banIne videzamAM bhAratIya darzanonI mahattA saMbaMdhI vyAkhyAna jeTalA rasathI zrotAoe sAMbhaLyuM sthApI che. eTalA rasathI teoe bIjA koI parasya vIracaMda rAghavajI gAMdhIe sadAya satyano vidvAnanuM sAMbhaLyuM na hatuM.' vIracaMdabhAIe jena pakSa lIdho. emanI nikhAlasatA, prAmANikatA dharmanA siddhAMtonI evI vidvatAthI vAta karI ane jIvanavyavahAranI pavitratA sahune sparzI ke keTalAMka vartamAnapatroe emanuM pravacana jatAM hatAM. akSarazaH pragaTa karyuM. jaina dharmanI paribhASA 1894nA navembaramAM svAmI vivekAnaMde zrI saraLatAthI samajAvavAnI anerI khUbI emanI divAnajIne lakhelA patramAM jaNAvyuM ke kaDakaDatI pAse hatI. vAtane ke vigatane tArkika mAMDaNIthI ThaMDI batamAM paNa vIracaMda gAMdhI bhojanamAM mAtra spaSTa karavAnI emanAmAM anokhI kSamatA hatI. zAkabhAjI ja le che ane svadeza ane svadharmane eka bAju potAnI vAtane samajAvatA jAya ane kAje vidvatasabhAmAM barAbara jhajhUme che. zAkAhArI bIjI bAju e vizenuM potAnuM AgavuM arthaghaTana bhojana mATe potAnI sAthe mahuvAnA prasiddha ApatA jAya. bhAratIya darzana samajAvavA mATe jAdugara pro. nathubhAI maMchAcaMdane laI gayA hatA. saMskRta ane prAkRtano abhyAsa ja pUrato nathI vaLI e samaye sTImaramAM rasoI mATe judo cUlo. paraMtu bhAratanI bhUtakAlIna saMskRtinA saMdarbhane rAkhavA mATe khAsa paravAnagI levI paDatI hatI. AtmasAt karavAnI jarUra rahe che. vIracaMdabhAIe kaptAna pAsethI judA cUlA dvArA judI rasoI A AtmasAt karyuM hatuM. AthI ja kyAMka e ' banAvavAnuM pramANapatra lAMbI prakriyA bAda jena lAge che, kyAMka jainetara saMpradAyonI meLavavAnuM rahetuM. zikAgomAM jaina dharma mujaba taraphadArI kare che, paNa badhe ja e bhAratIya bhojananI vyavasthA karI ApavAnI vizvadharma lAge che. pariSadanA Ayojakoe taiyArI batAvI, paNa emanI vANImAM pothI paMDitanuM zuddha pAMDitya amerikAnA lokone potAne mATe kharca karavo paDe nahotuM, paraMtu UMDA abhyAsanI sAthe hUMphALI te vIracaMda gAMdhIne pasaMda nahotuM. vaLI jenA lAgaNI ane bhAvanAono sparza hato. vivekAnaMda komanI garimA paNa khaMDita thAya. AthI svakharce ane vIracaMda rAghavajI gAMdhInI vicArasaraNImAM rahevAnuM ja nakkI karyuM. anekAntanA upAsakanI vyApakatA ane sarvagrAhI A dharmapariSadamAM revaraDa jyorja epha. dRSTi jovA maLe che. amerikAmAM emaNe mAtra peTekosTa nAmanA laMDananA pratinidhie bhAratanI 'rajatajayaMtI varSa : 25 tIrtha-saurabha ( 5

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devadAsInI prathAnI TIkA karIne hiMdu dharmane utArI pADyo hato. hiMdu dharmanI A TIkAno bacAva karanArA ekamAtra vIracaMda gAMdhI hatA. emaNe kahyuM ke mArA dharmanI TIkA karavAnI hiMmata koIe karI nathI tethI huM AnaMda anubhavuM chuM. paNa mArA samAjanI TIkA thaI teno mAre javAba Apavo ja rahyo. vIracaMda gAMdhIe paDakAra pheMkatAM kahyuM, 'A e hiMdu dharma che, jene mATe grIsanA itihAsakAroe noMdhyuM che ke koI hiMdu kyAreya asatya bolato jANyo nathI ane koI hiMdu strIne kyAreya apavitra jANI nathI.' ATaluM kahyA bAda vIracaMda gAMdhI sabhAne sAmo prazna kare che, 'Even in the present day, where is the chaster woman or milder man than in India?' noMdhapAtra bAbata e che ke vIracaMda gAMdhIne amerikA ane iMglenDanA aneka khristI sajjano sAthe gADha maitrI hatI, Ama chatAM emaNe bhAratamAM vaTALapravRtti karatA khristI mizanarIonI nirbhIkatAthI TIkA paNa karI. 'India's Message to America' ane 'Impressions of America' jevA lekhomAM emaNe amerikAnA loko pratye potAno hUMphALo pratibhAva Apyo che, paNa bIjI bAju 'Have Christian Missions to India been successful' jevA lekhomAM pAdarIonI vaTALapravRttinI kaDaka AlocanA paNa karI che. emaNe kahyuM ke tame tamArA mizanarIo pAsethI sAMbhaLyuM haze ke bhAratanA loko keTalA gaMdA, cAritrahIna ane luccA che. paNa tame kyAreya e mizanarIo pAsethI jeo mAnavajAtane premano saMdezo ApanArA kahevAya che emanI Ex tIrtha-saurabha pAsethI-bhAratamAM hiMduo para thatA julamanI vAta sAMbhaLI che? bhAratamAM sAruM bajAra maLI rahe te mATe livarapula ane mAncesTaranA mAla para sarakAre koI jakAta nAMkhI nathI, jyAre bIjI bAju kharcALa sarakAra calAvavA mATe mIThA para baso TakA vero nAkhyo che te vAta tamArA mizanarIoe tamane kahI che kharI? e pachI zrIvIracaMda gAMdhI AkarA prahAra karatAM kahe che - 'If they have not, whose messengers you will call these people who always side with tyranny, who throw their clock of hypocritical religion over murders and all sorts of criminals who happen to belong to their religion or to their country?' zikAgonI A vizvadharmapariSadamAM vIracaMdabhAIe jaina dharmanI saMkSipta paNa sacoTa rajUAta karI. emaNe jaina dharmane be bhAgamAM samajAvyo : eka jaina tattvajJAna ane bIjo bhAga te jaina nIti, navatattva, cha prakAranA jIvo, dravyArthika ane paryAyArthika naya saMbaMdhI jainadarzananI sUkSma vicArasaraNI, syAdvAda vagere tattvajJAnanI bAbato rajU karIne saune mugdha karyAM. jainAcAranI vizeSatA samajAvI jaina nItinI carcA karI. vizvanA astitvane lagatA praznanI tulanAtmaka carcA karatI vakhate emaNe bauddha dharma ane anya sAthe tulanAtmaka gaveSaNA karI. jaina dharma bauddha dharmathI prAcIna che e tathyanuM pratipAdana karyuM. A badhAne pariNAme jaina dharma e eka pramANayukta ane buddhivAdI dharmapraNAlI che evuM satya sahune lAdhyuM. vIracaMda rAghavajI gAMdhIe 11mI sapTembarathI 10mI sapTembara, 1893 sudhI yojAyelI vizvadharma pariSadamAM cha pravacano ApyA. A navIna samaja aMgeno rajatajayaMtI varSa : 25

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AnaMda pragaTa karatAM eka amerikane vIracaMdabhAI sparzI gayAM hatAM. emaNe "fe Yoga vize evo abhiprAya Apyo ke dharmonI lokasabhA Philosophy', 'Jain Philosophy'dai yedis) aneka tattvaciMtako, dharmopadezako ane vidvAno ApyAM che, paraMtu emanuM uttama pradAna to, "Jain hiMdustAnathI AvIne bolI gayA ane te dareke Karma Philosophy' gaNAze, jemAM jaina dharmanI kiMI ne kaMI navI draSTi rajU karI; dharmonA A karma bhAvanAnI chaNAvaTa karatI vakhate emanI milanamAM navuM tattva umeratA gayA, jethI te UMDI abhyAsaniSThA ane jAgRta dharmabhAvanAno darekano dharma jagatanA moTA dharmonI haroLamAMno mArmika paricaya maLe che. vIracaMda gAMdhInA eka che. evuM lAgyA vagara rahe nahi. uparAMta pravacanonI emanA vidhArthI hebarTa vorene lIdhelI emanI vAkachaTA ane bhaktibhAva paNa viziSTa A akSarazaH noMdha graMtharUpe pragaTa karavAmAM prakAranA mAlUma paDyAM. emAMthI bhArobhAra AvI, AvA graMtha mATe pazcimanA vidvAnA pAMDitya ane ciMtanamanana sAMpaDyAM, tema chatAM saMzodhaka vI. glAsanAme vIracaMda gAMdhInA traNI e badhAmAM alaga tarI AvatA jaina dharmanA eka hovAnuM jaNAvyuM. yuvAna gRhasthane sAMbhaLavAthI nIti ane zrI vIracaMda rAghavajI gAMdhI mAtra tattvaciMtaka lisUphInI navA prakAranI bhALa lAgI. Ama nahotA, balka dezahitanI ciMtA paNa emanA haiye to teo mAtra gRhastha kuTuMbanA sajjana che, koI vaselI hatI. amerikAmAM hiMdustAnane vize evI sAdhu-muni ke dharmAcArya nathI chatAM ATaluM sarasa mAnyatA hatI ke e "vAgha, sApa ane rAjAono pratipAdana karI zake che tyAre emanA guruo deza che. khristI pracArakoe paNa videzomAM ' kevA haze? emanI sAdI paNa sacoTa jIvanadharma hiMdustAnanI prajAnuM hINuM citra rajU karyuM hatuM. philasUphI jarUra samajavA-jANavA jevI che. vIracaMda gAMdhIe videzIomAM bhAratanI sAcI zrI vIracaMda rAghavajI gAMdhInA jaina samAja jAge te mATe vivekAnaMda jeTalo ja prayAsa dharmaviSayaka pravacanonI eka bIjI vizeSatA e karyo. emaNe bhAratIya saMskRtinuM mahattva batAvatAM che ke emaNe paradharmanI TIkAno Azaro lIdho videzIone kahyuM, AzcaryanI vAta to e che nathI. emanI vicArasaraNI jIvanamAM ahiMsA ke bhArata upara videzIo satata humalAo ane vicAramAM anekAntanI bhAvanA dharAvanArA karatA rahyA che ane e badhAM AkramaNonI sAcA jenane joba Ape tevI, sAMpradAyika Aphato AvyA chatAM bhAratano AtmA jIvaMta Agraho ane pUrvagrahothI mukta ane taTastha che. rahyo che, jAgRta rahyo che. enAM AcAra ane zuddha aMgrejI bhASA, svAbhAvika rajuAta ane dharma sAbUta che ane sArAye vizvane bhArata talasparzI abhyAsano triveNI saMgama emanAM tarapha mITa mAMDIne jovuM paDe che. saMskRtinAM pravacanomAMthI pragaTe che. emanAmAM dharmapracAranI lakSaNa, khetI, kalAkArIgarI, sAhitya, sadAcAra dhagaza che, paNa e dhagaza ADaMbarayukta ke ane jJAnavijJAnanAM sAdhano, atithi-satkAra, chIcharI banI rahI nathI. dharmapracAranA utsAhanI nArIpUjA, prema ane Adara - badhuM ja bhAratamAM sAthe abhyAsalatAnuM samIkaraNa karanArAM koI judA ja svarUpe jovA maLe che. kharIdI zakAya emanAM vaktavyo, suzikSita amerikana samAjane evI e saMskRti hota to iMglenDa A dezamAMthI -rajas jayaMtI varSa : 25 tIrtha-serabha

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AjIka jI jIjITala ene kharIdI laI zakata, potAnI banAvI zakata, maintain peaceful relations with all the paNa evuM nathI banyuM, nahi banI zake." nations of the world." cheka I.sa. 1893mAM vIracaMda rAghavajI zrI vIracaMdabhAIno eTalo prabhAva paDyo gAMdhIe dezanA Arthika ane rAjakIya svAtaMtryanI ke vizvadharmapariSadanA AvAhako ane vidvAnoe vAta karI. ekavAra emaNe amerikana lokone emane rIpyacaMdraka enAyata karyo hato. e pachI kahyuM ke bhArata atyAre paradezI eDI nIce. 1894nI 8mI ogasTe kAsADogA zaheranA kacaDAyeluM che. e mAtra dhArmika kSetromAM svAtaMtrya nAgarikoe emane suvarNacaMdraka Apyo hato. dharAve che, paNa bhArata svataMtra thaze tyAre te hiMsaka emaNe A zaheramAM "Some Mistake mArge koI paNa deza para AkramaNa nahIM kare. Corrected' aMge pravacana ApyuM hatuM. e 1883mAM gAMdhIjI mAtra berisTara hatA, te pravacana pUruM thayA pachI pharI pharI pravacana karavAnuM samaye vIracaMdabhAIe A bhaviSyakathana karyuM kahevAmAM AvyuM ema baphelo keriyara' nAmanuM hatuM. emanI e kalpanA keTalI badhI vAstavika akhabAra noMdhe che. zrI vIracaMda gAMdhI mAtra sAbita thaI? zAstraAdhArita dharma pravacano ApanAra ja nahotA. A dharmajJAtA anokhA krAntadraSTA hatA. teo dhArmika vicAraka, sAmAjika sudhAraka ane A jagatanI pele pAranuM joI zake te krAgnadraSTA, zikSaNamAM UMDA rasa lenAra eka dRSTA hatA. vartamAnane vIMdhIne bhaviSyane jANI zake te AthI potAnA Adarzo siddha karavA mATe krAntaSTA. jyAre bhAratanA rAjakIya svAtaMtryanI amerikAmAM emaNe jaina dharmanA prasAra mATe uSAnuM paheluM kiraNa paNa phUTyuM nahotuM tyAre "The Gandhi Philosophical' ane "The vIracaMdabhAIe ema kahyuM hatuM ke hindustAna School of oriental philosophy' 0114011a AjhAda thaze to badhA dezo sAthe zAMtimaya saMsthAonI sthApanA karI. zikAgomAM "society sahaastitvathI jIvaje. dezane AjhAdI maLI te for the Education of wo agAu pAMca-pAMca dAyakA pUrve pele pAranuM darzana nAmanI saMsthA sthApI. A saMsthAnA maMtrI zrImatI karatA vIracaMdabhAI, "The Jain Philosophy' hAvarDa hatAM ke jemaNe vIracaMdabhAInI preraNAthI vizenA emanA pravacanamAM kahe che : "You know zAkAhAra ane custa jaina dharma apanAvyo hato. my brothers and sisters, that we are not svAmI vivekAnaMdanAM ziSyA bhaginI niveditAnI an independent nation. We are subjects jema zrImatI hAvarDa vIracaMdabhAInAM ziSyA banI of Her Gracious Majesty Queen Victoria gayAM. teo jenonI jema vidhisara sAmAyika paNa the 'defender of the faith' but if we were sedi edi. a nation in all that, name impies with our potAnA amerikAnA prathama pravAsa daramiyAna own government and our own rulers, with vIracaMda gAMdhI 1893nA sapTembarathI 1895nA our laws and institutions controlled by us, mArca mahinA sudhI amerikAmAM rahyA. A free and independent. I affirm that we darimayAna amerikAnA judAM judAM zaheromAM should seek to establish and forever pravacano ApyAM. 1894nA me mahinAthI julAI - 98 | tIrtha-saurabha rajatajayaMtI varSa : 25

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mahinAnA gALAmAM "ananona lAIpha opha dharmapracAra kare ane eka vAra nahi paNa traNajisasa krAIsTa' nAmanA pustakano aMgrejImAM traNa vakhata videzanI saphara karI mAtra jainadarzanano anuvAda karyo. A pustaka zikAgomAM pragaTa thayuM ja nahi paNa bhAratIya darzanano pracAra kare te ane enI vIracaMda gAMdhIe lakhelI vistRta virala ghaTanA ja kahevAya. laMDanamAM vIracaMda prastAvanA ghaNI prazaMsA pAmI. 1894nA cothI gAMdhIe be saMsthAnI sthApanA karI (1) sTaDI ogasTanA zikAgo heralDa' vartamAnapatrae noMdha klAsisa phora jenijhama (2) jaina liTararI karI ke A vidvattApUrNa lakhANanI nakala pratyeka sosAyaTI, vyakti pAse hovI joIe. A pustakamAM vIracaMda zrI vIracaMda rAghavajI gAMdhInuM alpa AyuSya. gAMdhIe suMdara citro paNa doryA che. paNa anekavidha yazasvI siddhathI bhareluM che. I.sa. A pachI zrI vIracaMdabhAI gAMdhI iMglenDa 1864nI pacIsamI ogasTe mahuvAmAM janmelA AvyA. ahIM emaNe berisTara thavAnI icchA vIracaMda gAMdhIe mahuvAmAM prAthamika zALAno pUrI karI, paraMtu A jJAnano upayoga emaNe abhyAsa pUro karyA bAda bhAvanagaramAM mAdhyamika artho pArjana mATe bhAgye ja karyo. iglenDamAM zALAnA abhyAsa mATe AvyA. 1880mAM soLa jaina dharmanI jijJAsA joIne emaNe zikSaNavarga. varSanI uMmare meTrikyulezana parIkSAmAM rAjyamAM kholyo. AgaLa jatAM laMDanamAM "jaina liTarecara prathama AvyA ane skolarazIpa meLavI. 1881mAM sosAyaTI'nI sthApanA karI. eka dharma jijJAsu muMbaI yunivarsiTInI elphinsTanTa kolejamAM praveza harbarTa vorane mAMsAhArano tyAga karIne jena meLavyo ane 1884mAM onarsa sAthe bI.e. dharmano svIkAra karyo. emaNe vIracaMdabhAInAM thanArA jaina samAjanA e prathama snAtaka hatA. bhASaNonI noMdha rAkhI tema ja aMgrejImAM jaina grejyueTa thayA pachI liTala enDa kaMpanI nAmanI dharma vize eka pustaka lakhyuM. vizvadharma pariSadanA solisITaranI kaMpanImAM ArTikla klArka tarIke pramukha cArja sI. bonI paNa emanAthI prabhAvita thoDo samaya kAma karyuM, e pachI nikolasana thayA hatA. vIracaMdabhAI bhAratamAM 1896-90mAM nAmanI kaMpanI sAthe joDAyA. 1890mAM pitAnuM duSkALa paDyo tyAre bonI amerikAmAM sthapAyelI avasAna thatAM rovAkUTavA jevI kurUDhione duSkALarAhata samitinA pramukha hatA. A samitie emaNe e jamAnAmAM tilAMjali ApI hatI te tatkALa cALIsa hajAra rUpiyA ane anAja jevI tevI vAta na kahevAya. potAno vicAra bharelI sTImara bhArata mokalyAM hatAM. zrI pragaTa karavA mATe zrI vIracaMda gAMdhIe raDavA vIracaMdabhAI gAMdhIe A pravAsa daramyAna pa35 phUTavAnI hAnikAraka cAla' nAmano nibaMdha jeTalAM vyAkhyAno ApyAM. teo gujarAtI, lakhIne pustikA rUpe prakAzita karyo. ekavIsa hiMdI, baMgALI, aMgrejI, saMskRta, phrenca vagere varSanI uMmare "zrI jaina esosiyezana opha cauda bhASAo para prabhutva dharAvatA hatA. inDiyA'nA maMtrI tarIke pAlitANA AvatA Ama ogaNatrIsa varSano eka yuvAna yAtrIono mUMDakAvero nAbUda karavAnuM kAma karyuM. paradezagamananI khaphagI vahorIne videzamAM mUMDakAvero ane bIjI raMjADathI parezAna thaIne rajatajayaMtI varSa : 25 tIrtha - saurabha 99

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ANaMdajI kalyANajInI peDhIe pAlitANAnA ThAkora sAme kesa karyo hato. paraMtu pAlitANAnA ThAkora sUrasiMhajI para poliTikala ejanTanA cAra hAtha hatA. poliTikala ejanTe zuddha nyAya na Apyo. vIracaMdabhAIe A prazna hAthamAM lIdho. e vakhate rajavADA sAme mAthuM UMcakavuM e sAme cAlIne motane bAtha bhIDavA jevuM hatuM, paNa emaNe mahuvA ane pAlitANA vacce avAranavAra ghoDA para majala kApIne samAdhAnanuM vAtAvaraNa UbhuM karyuM. muMbaInA gavarnara lorDa re ane poliTikala ejanTa karnala vorasanane maLI samartha rajUAta karI mUMDakAvero nAbUda karAvyo. 1880mAM makSIjI tIrthano vivAda ukelyo. boDama (Boddam) nAmanA aMgreje pAlagaMjanA rAjA pAsethI ochI kiMmate zrI sameta zikharano eka bhAga meLavyo ane tenA para DukkaronI carabI kADhavAnuM kArakhAnuM nAkhyuM hatuM. te dUra karavA mATe vIracaMdabhAI kalakattA gayA. dastAvejonI jANakArI mATe kalakattAmAM cha mAsa rahI baMgALI bhASAno abhyAsa karyo ane Akhare ' sametazikhara jainonuM tIrthasthAna che, bIjA koIne tyAM dakhala karavAno adhikAra nathI' evo cukAdo meLavIne tema ja kArakhAnuM dUra karAvIne ja jaMpyA. A kesa laDavA mATe vIracaMda gAMdhI kalakattA gayA. adAlatI kAryavAhI cha mahinA sudhI cAlI te samaye kalakattA ja rahyA. kAvInA derAsara aMgenA vikhavAdano suMdara ukela lAvyA. AMtararASTrIya vANijya pariSadamAM samagra eziyAnA pratinidhi tarIke hAjarI ApI. 1895mAM pUnAmAM bharAyelI inDiyana nezanala kongresamAM muMbaInA pratinidhi tarIke hAjarI ApI. teo rASTrIya mahAsabhAnA custa himAyatI hatA tema ja mahAtmA gAMdhI sAthe 100 tIrtha-saurabha emaNe khorAkanA akhatarA karyA hatA. baMne saurASTranA ane baMne berisTara thayA hatA. mahAtmA gAMdhIjI videza gayA, tyAre jaina sAdhunI hAjarImAM traNa niyamo lIdhA hatA, jyAre vIracaMda gAMdhI jaina sAdhunI preraNAne pariNAme videza gayA hatA. teo gAMdhIjInA saMparkamAM paNa sArI rIte AvyA hoya tema lAge che, kAraNa ke vIracaMdabhAInA putra upara lakhelA eka patramAM gAMdhIjI AzIrvAda sAthe pUche che ke, 'pitAjInA AdarzomAMthI kaMI jALavI rAkhyA che kharA?' I.sa. 1898mAM zrI zatruMjaya tIrtha aMgenI apIla mATe iMglenDa gayA. sekreTarI opha sTeTa phora inDiyAne A apIla karavAmAM AvI hatI. AmAM vIracaMda gAMdhInI jIta thaI. 1901nA julAImAM svAsthya kathaLatA iMglenDa gayelA vIracaMda gAMdhI bhArata pAchA AvyA ane thoDA aThavADiyA bAda 1901nI sAtamI ogasTe muMbaImAM dehavilaya thayo. mAtra sADatrIsa varSanI AyumAM kevI apUrva siddhi meLavI che vIracaMda gAMdhIe ! A siddhine aMjali ApavA mArI pAse koI zabdo nathI. mAtra rASTrazAyara ikabAlano eka zera che hajAro sAla naragIsa apanI benUrI pe rotI hai, baDI muzkila se hotA hai camanameM dIdAvara pedA. [suMdara AMkhone mATe naragIsanA phUlanI upamA ApavAmAM Ave che. A naragIsanuM puSpa hajAro varSanI potAnI jyotihInatA-benUrI mATe raDatuM rahe che. ghaNAM varSo pachI bAgamAM ene jonAro (dIdAvara) pedA thAya che ane te khIlI UThe che.] vIracaMda rAghavajI gAMdhI, e A camanamAM pedA thayelA AvA eka dIdAvara hatA! rajatajayaMtI varSa : 25

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prajJAcakSu paM. sukhalAlajInI puruSArthapreraka AtmakathA DaoN. prItibahena zAha paMDita sukhalAlajI mAtra jaina samAjanA ke gujarAtanA ja nahIM, paraMtu bhAratIya tattvajJAnanI paraMparAnA jyotirdhara hatA. teo AcArya hemacaMdra, yogI AnaMdaghana ke zrImad rAjacaMdranI mAphaka sAMpradAyikatAthI para banIne dharmanA marmane zAstra ane buddhivivekanI sahAyathI zuddha svarUpamAM pAmyA hatA. mAtra jainadarzana ane vedAMtadarzanathI ja nahIM, balle duniyAnA anya dharmonA ciMtanamananathI emanI cetanA sabhara hatI. eka aMdha vyakti potAnA nizvayathI, ekAgra tapathI, vidhAsAdhanAnI kaI caramasImAe pahoMcI zake tenuM jIvaMta dRSTAMta paM. sukhalAlajInA jIvanamAM jovA maLe che. paM. sukhalAlajInI "mAruM jIvanavRtta' AtmakathA pratikULatAo sAme puruSArtha meLavelA vijayanI, rUDhicustatA sAme satyadarzitAnI, paraMparAbaddhatA sAme vyaktitvavikAsanI apratima gauravagAthA che. gujarAtI sAhitya ane saMskArajIvananI e virala AtmakathAnI vizeSatA joIe. mAtra jIvanakathA ke smRtikathA ApavAthI AtmakathA racAtI nathI. AtmakathA e to jIvanazodhananI prakriyA batAvatI AtmakhojanI kathA che. A arthamAM prajJAcakSu paMDita sukhalAlajInI AtmakathA "mAruM jIvanavRtta'mAM jIvananI pratyeka ghaTanAnuM nirUpaNa maLe che. te vizenuM taTastha nirIkSaNa maLe che ane ene pariNAme e ghaTanAe emanA vicArazIla ane saMvedanazIla mAnasa para kayo bhAva jagADyo, tenuM Alekhana maLe che. paraMtu A AtmakathAnI eka tarI Ave che evI lAkSaNikatA to e che ke jIvananI A ghaTanAomAMthI paM. sukhalAlajI eno marma tArave che ane ene AdhAre potAnuM jIvanaghaDatara kare che. AtmakathA jIvananI prayogabhUmimAMthI meLavelA navanIta ane sAMpaDelA jIvanamarmane Alekhe che ane te ghaTanAonI prayogabhUmi, paMDitajInI pAragAmI buddhi ane tattvagAmI dRSTinuM paricAyaka bane che. potAnI "kharI jIvatI mAtA" jevA mamatALu - - bhaIjInA vyaktitvane AlekhIne teo kahe che : anubhave je siddhAMta meM tAravyo che te navI peDhIne kahI devo. te siddhAMta e ke jo koI kharA ane jIvanamAM sAkSAtkAra karavA yogya devadevIo hoya to te janma ApanAra, ucheranAra ane saMskAra nAkhanAra mAtA-pitA tema ja evA bIjA je hoya te ja che. devadevIonI kalpita sRSTi ane upAsanA upara eTalo badho bhAra apAyo che ke mANasajAta jIvita devatAone gumAvyA pachI ja temane yAda kare che ane pUje che." AvI ja rIte pAMtrIseka varSa bAda potAnA zikSakano meLApa thayo tyAre paMDitajIe emanI oLakhANa pUchI emanA hAtha nIce bhasyAne pAMtrIsa varSa thaI gayA hovAthI ane paMDitajI aMdha hovAthI emaNe moTapathI javAba Apyo. paraMtu jyAre emaNe jANyuM ke paMDitajI gUjarAta vidhApIThamAM adhyApaka che ane khAsa zAstrIya kAme jAmanagara jAya che tyAre zikSakanuM valaNa sAva badalAI gayuM. paMDitajI A ghaTanA parathI tAraNa kADhe che, "jeo ataDA ane moTapamAnI narajatajayaMtI varSa : 25 tIrtha-saurabha | 101 ;

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hoya che. teo paNa potAnA karatAM bIjAnI caDiyAtI ane mAnamaratabAvALI sthiti jue che tyAre svabhAva badalI nAkhe che.' satata lIMbalI ane kolaDIyAdanA kuTuMbakalaha parathI lekhakane hiMdu ane musalamAna rAjyonA vinipAtano itihAsa samajavAmAM ke kurupaMcAlanA yuddhanI kathA samajavAmAM madada maLe che. A badhA prasaMgomAM paMDitajInI jIvanajAgRtino anubhava thAya che. jIvananI keTalIka sAmAnya ghaTanAomAMthI maLatuM tAraNa vyApaka jAgatika saMdarbhane samajavAmAM temane upayogI bane che. eka pragatizIla vyaktinA vyaktitvane pahela pADavA mATe ema judAM judAM pAsAM pADavAmAM Ave te rIte paMDitajInA AgavA vyaktitvanuM nirmANa kaI rIte thayuM, teno hUbahU nakazo ahIM maLe che. khudavaphAI e AtmakathAlekhaka mATe anivArya zarata che. paMDitajIe potAnI sahaja vRttio ane TevonuM nikhAlasa Alekhana kare che. emanA jIvanamAM pahelathI ja jAtamahenata, kahyAgarApaNuM, ramatagamata, sAhasapriyatA, jijJAsA ane bauddhika bhUkha jevI sahaja vRttio hatI. potAnI A vRttio vize teo vigate vAta kare che. taravAnuM ane ghoDesavArI emanA mukhya zokha hatA. eka vAra kAzImAM mAMDa mAMDa DUbI jatA bacyA. Ama potAnI vRttinAM baMne pAsAM teo joI zake che. A ja rIte dhArmika saMskAronI ane ene anuSaMge dharmavicAraNAnI jhAMkhI Ape che. sAmAjika nabaLAIone tarata pArakhI zake che. eka vAra ene jANyA pachI koI paNa bhoge e kurUDhino sAmano karavA tatpara rahe che. lagna, maraNa ke bIjA evA varA aMge emaNe je nirNaya bAMdhyA enuM jIvanabhara pAlana karyuM. pitAjInA mRtyu prasaMge emaNe kArajano 102 tIrtha-saurabha hiMmatabhera virodha karyo. moTAbhAI lokaniMdAthI DaratA hatA ane baMne nAnA bhAIo kAraja karavAnuM valaNa rAkhatA hatA tema chatAM emaNe potAnI vAta spaSTapaNe kahI. zItaLAsAtama vakhate chAnAmAnA dUdha ukALIne sAkara sAthe pIdhuM hatuM ane AvI rIte zItaLAdevInI AmanyA lopyAthI aMdhApo Avyo ema badhA kahetA hatA. pachI temaNe svayaM AvI mAnyatAne satyanA prakAzathI nANIne, nakkI karyuM che ke zItaLA mAtAnI koI nArAjagIthI potAne aMdhApo Avyo nathI. bALapaNamAM sukhalAlajI khoraDA upara naLiyAM caDAvavAnAM hoya to tyAM doDI jAya, mATInI bhIMta ke vaMDI caNAtI hoya to pitAjIne ke oDane gArAnA piMDa Ape, kheDUtone tyAMthI AvatI gAMsaDIone vakhAramAM ThalavAvavI hoya ke khUMdI khUMdIne badhuM thappIbaMdha karavuM khUba game. geDIdaDo, hutututu ke doDakUda jevI ramato game. taravAmAM ke ghoDesavArImAM paNa eTalA ja AgaLa. jenuM bALapaNa AvI pravRtti, sAhasa ane jAtamahenatathI pasAra thayuM hoya e mAtra soLa varSanI vaye AMkho gumAvI tyAre kevo anubhava kare! kevuM AMtaramaMthana thAya! keTalI badhI hatAzA anubhave! AnuM mArmika Alekhana A AtmakathAmAM karavAmAM AvyuM che.'aMdhApAno kaliyuga' kaI rIte beTho ane 'acakSuyugano AraMbha' kaI rIte thayo enI mArmika ApavItI teo Alekhe che. 'aMdhApAno kaliyuga' beThA pachInA jIvanane teo 'navo janma' kahe che. kadAca zItaLAe aMdhApo na ANyo hota to lagna ane dukAnanI saMbhALa emanA jIvananuM pUrNavirAma banI gayAM hota. paraMtu A aMdhApAnA kaliyugamAM emanI rajatajayaMtI varSa : 25

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janmajAta vidhAprItie mAthuM UMcakI bhautika aMdhApo AvatAM lagnaviccheda thayo, paNa prakAzanA sthAne vidhAprakAzathI zeSajIvanane bharI tenI paMDitajInA citta para kazI asara na thaI. devAno dRDha saMkalpa karAvyo. potAnA aMdhApAthI asAdhAraNa puruSArthathI vidyAsAdhanAnuM eka navuM jIvanamAM AvelA parivartanane AlekhatAM teo parva AraMbhAyuM. dharmazAstrono abhyAsa karyo. kahe che : saMskRta-prAkRta graMthonI zAstrIya vAcanAo taiyAra "have bIjo janma zarU thayo hato. te karI, bhASyo racyAM. mahAtmA gAMdhIjI ane darzanakALanA prathama janma karatAM taddana judI ja munizrI jinavijayajI sAthe meLApa thatAM navI jAtano hato chatAM parAdhInatAnI bAbatamAM enuM dRSTi lAdhI. carmacakSu gumAvanAra paMDitajI prajJAcakSu prathama janma sAthe keTaleka aMze sAmya hatuM. prathama banyA. abhyAsa mATenI paMDitajInI tAlAvelInA janma vakhate karmendriyo ane jJAnendriyono ghaNA prasaMgo A AtmacaritramAM AlekhAyA che. Avazyaka vikAsa na hovAne lIdhe zavAsthAnI kAzI pAThazALAmAM jaIne emaNe karelo abhyAsa. sevA sivAyanI samagra kriyAo mAtRparataMtra hoya vrajalAlajI sAtheno meLApa, vAmAcaraNajI pAse che. jyAre mArA A bIjA janma vakhate to adhyayana, mithilAmAM abhyAsa mATe veThelAM kaSTa karmendriyo ane jJAnendriyono puSTa vikAsa vagere prasaMgo emaNe vidhAyAtrAmAM anubhavelI thayelo hovA chatAM parataMtratA AvI hatI. pagamAM muzkelIono hUbahU citAra Ape che. cAlavA ane doDavAnI zakti hatI. hAthamAM vyakti ane vAtAvaraNanuM zabdacitra levA-mUkavA-uThAvavAnI zakti hatI paNa ene AlekhatI vakhate paMDitanuM dhAryuM nizAna pADanArI e kriyAo yogya rIte karavAmAM enA sadAnA rasasaMtarpaka zailI pragaTa thAya che. giranArI sAthI prakAza vinA koNa madada Ape? dAMta ane hanumAnadAsa, snehALa bhaIjI, mahAtmA gAMdhIjI jIbhamAM potAnuM kAma karavAnI pUrNa zakti hatI. jevI vyaktionAM suMdara vyakticitro maLe che. paNa ene potAnA jIvanasamo sAthI khAdha ane emanI sAthenA meLApanA prasaMgonuM Alekhana A peya sAthe sIdho samAgama karAvanAra prakAza rahyo vyakticitromAM prANa pUre che. paMDitajInI zelI na hato. eTale je kAMI svataMtratA bacI hatI e vyaktinA vyaktitvanA ekeeka raMgane te vANI, nAsikA ane kandriya pUratI ja upasAvI Ape che. giranArI bAvAnuM A hatI. kema ke emaNe sRSTinI AdithI ja vyakticitra kevuM hUbahU che! prakAzanI madada vinA potapotAnAM kAma karavAnuM temaNe lAMbI kaphanI paherelI, UMco Topa DahApaNa keLaveluM eTale prakAzano viyoga emanI mAthe nAkhelo, hAthamAM nAnI mALA, zarIra kAryazaktimAM khalela pahoMcADI zake tema nahotuM. bharAvadAra ane paDachaMda, cahero kAMIka lAMbo tema havenA navA janmamAM kevaLa tamo-advaitanuM ja zAmaLo chatAM tejasvI ane mauna chatAM kAMIka navuM ja vedAMta pragaTayuM hatuM. emAM prakAzagamya oSThasAMdhI cAle. hanumAnadAsajInI gAmanA ghaNAM badhA ja bhedo vilaya pAmyA hatA. A navA gharomAM gAjatevAjate padharAmaNI thayelI. teo vedAntanI vizeSatA e hatI ke temAM cAlIne jatA. A dRzyanI mana upara chApa te AnaMdAnubhavanA badale duHkhAnubhava ja thato." vakhate paDelI te karatAM UMDI chApa to e bAbata rajatajayaMtI varSa : 25 tIrtha-saurabha | 103

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bhaNI paDelI ke hanumAnadAsajI TeTavADAmAM paNa samAna bhAve jAya che ane tyAMthI pAchA pharI nathI nahAtA ke nathI chAMTa letA. te vakhate A tattva samajavuM mAre mATe to zuM paNa bhalabhalA mATeya agharuM hatuM. paraMtu enA upara pAchaLathI jyAre jyAre vicAra Avyo che tyAre ema ja lAgyuM che ke nAtajAtanA ane UMcanIcanA bheda vinA samagra mAnavatAmAM mAnanAra saMtomAMnA e eka hovA joIe. nahi to e jamAnAmAM ane e rUTa samAjamAM evI nirbhaya hiMmata bIjo koNa kare?' giranArI hanumAnadAsajInuM darzana e lekhakanuM prabhAvazALI avadhUtanuM paheluM ane chelluM darzana hatuM. A pachI bhaviSyamAM ghaNA sAdhuono meLApa thayo, paraMtu emanA sAkSAt cakSudarzana thayA nahIM. emanI varNanakalAnI peThe zabda pasaMdagI paNa noMdhapAtra che. AmAM emanuM zAstrIya jJAna ke pAMDitya kRtrima rIte ke AyAsapUrvaka nahIM, balle khUba ja sAhajikatAthI pragaTa thAya che. emanA AvA pAMDityapUrNa lAlityanAM dRSTAMto joIe. "vANiyAzAhI vATAghATa vakhate zrI jinavijayajInI kSatriya prakRti bahAra AvI.. emanI ruAbI dhamakI sAMbhaLatAM ja badhA vANiyA ThaMDAgAra." "lIMbalI ane kholaDIyAdanAM kuTuMbonA kaurava-pAMDavIya kalahe temanI pratiSThA ane jAhojalAlI ghaNA aMze chinnabhinna karI." zakuMtalA jevI nirdoSa bhojAI upara mAruM durvAsana akAraNa kopa karI bese." AvI ja rIte "zekhavApIra'nA sAcane pArakhavAnA prasaMgamAM paNa kAkatAlIya nyAya jue che. tamAkunA vyasanano ane e pachI chIMkaNInI mohinIno prasaMga paMDitajInI sUkSma narma-marmavRttino paricaya karAve che. "mAruM jIvanavRtta' e emanA janmathI 1921 sudhInI ApavItInuM Alekhana che. hakIkata to e che ke "mAruM jIvanavRtta' cheka 1946mAM lakhAyuM. paraMtu Do. rAjendraprasAdanI AtmakathA vAMcyA pachI paMDitajIne potAnI AtmakathA judI rIte lakhavAno vicAra hato. e zakya banyuM nahi. aMte 1908nA jAnyuArImAM paMDitajIe zrI dalasukhabhAI mAlaNiyAne A AtmakathA prakAzita karavAnI maMjUrI ApI ane pariNAme gujarAtI AtmakathA-sAhitya eka ciMtakanI AtmakathAthI nyAla thayuM. pustakanI bIjI AvRttimAM ApavAmAM AvelI pUrti emanA jIvananI vigato pUrI pADe che. paraMtu 1946 pachInA paMDitajInA jIvanakALanI AtmakathA maLI hota to emanI pAsethI bhAratIya darzano vizenI ghaNI ciMtanasAmagrI prApta thaI hota. "mAruM jIvanavRtta' aneka dRSTie hRdayasaMtarpaka banI rahe che. jIvananA pratyeka prasaMgamAM pragaTatI paM. sukhalAlajInI satyazodhaka vRttino Dagale ne pagale Alekha maLe che. viSama pratikULatAnA sAmA pUre tarIne puruSArthathI jIvatAjAgatA jJAnakoza ane jaMgama vidyApITha banelA paMDitajInI mAnava-prayatnagAthA che. emanI zailImAMthI emanuM vyaktitva pragaTa thAya che. satyanA prayogomAM gAMdhIjIe satyanI prayogazALAmAM potAnA hRdayanI gaDamathala kaI rIte kasoTIe caDAvI tenI vAta karI che to. mAruM jIvanavRtta'mAM apramAda dharAvatI cetanAmAM cAlatI satyakhojanI sAhasayAtrA rajU thaI che ane e dRSTie A kRti ApaNA sAhitya ane saMskArajagatanI eka virala ghaTanA gaNAya. - 104 | tIrtha-saurabha rajatajayaMtI varSa : 25

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vartamAna saMdarbhamAM bhagavAna mahAvIrano saMdeza DaoN. kumArapALa desAI pUrvabhUmikA emarsane kahyuM ke vastuo mAnavamananI pITha para, e vicAra karIe ke bhagavAna mahAvIra savAra thaIne besI gaI che. Ave vakhate svAmIe prabodhelA kayA tattvoe bhUlI-bhaTakI, jainadarzana kahe che ke jeTalo parigraha ocho, mUMjhAyelI, akaLAyelI, hijarAyelI ane eTaluM ochuM pApa thAya. yAtanAgrasta mAnavajAtane mATe dizAsUcaka banI bhagavAna mahAvIre kahyuM, "jema bhamaro rahe tema che? Ane mATe sarvaprathama vicAra karIe. puSpamAMthI rasa cUsaze, paraMtu puSpano nAza karato jaina dharmanA mULa siddhAMta jevA aparigrahano. nathI e ja rIte zreyArthI manuSya potAnI sUtrakRtAMga' nAmanA jaina AgamanA prathama vyAvahArika pravRttimAM bIjAne ochAmAM ocho adhyayanamAM aparigrahanI vAta karavAmAM AvI kleza ke pIDA Apaze.' AjanA duHkhI mAnavI che. parigrahane kAraNe ja pApa thAya che, hiMsA ke saMtapta jagatane aparigrahano draSTikoNa navo thAya che, bhaya ane asatyano Azaro levAya abhigama Ape che. A ja aparigrahanA vicArano che. parigrahanI lAlasAe mAnavIne dAnavI gAMdhIe navA saMdarbhamAM upayoga karyo. banAvyo che. enAmAM niraMtara bhogavaibhavanI ahiMsA lAlasAnuM tAMDava racyuM che. A parigraha e hiMsA, jaina dharmanAM pAMca vratomAM sahuthI paheluM che asatya, corI, maithuna ane Asakti e pAMceya ahiMsA. Aje jagata hiMsAnA zikhare beThuM che, pAponI jas che. vartamAna samayanA ciMtako tyAre bhagavAna mahAvIranA 2600mAM bhArapUrvaka eTaluM ja kahe che ke "The less | janmakalyANakanA varSe emanA ahiMsAnA have, the more I am.' sie zgol mira siddhAMtanI, agAu kadI nahotI, tethI vadhu ke saMgraha e ja parigraha nathI. koI paNa vastu AvazyakatA che. vyaktinA aMgata jIvanathI mATenI mUcha ane Asakti e paNa parigraha mAMDI vizvanA vyApaka phalaka para eka yA bIjA che. Aje ApaNe joIe chIe ke dhananI rUpe hiMsA vadhatI jAya che. kAramAM bhUkhamarAthI Asaktie mAnavIne kevo bodo ane mUlyahIna gherAyelI mAnavajAtanA karamAMthI dara cha rUpiye banAvI dIdho che. sattAnI Asakti AMdhaLI - eka rUpiyo kharcAya che lazkara pAchaLa ane tenA saMhAraka doDamAM pariNamI che. vartamAna jagatanI badalAmAM maLe che bhaya, AtaMka ane asalAmatI. asIma yAtanAonuM mukhya kAraNa mAnavInI prajAnA karaverAmAMthI jaMgI zAstrasAmagrI UbhI vakarelI, bahekelI ane vaNaselI parigrahavRtti karanArI sattAone have e zastrasAmagrInA nAzA che; paraMtu hakIkatamAM parigraha ja enA du:khanuM mATe karAro karavA paDe che. Aje rASTro vAto ane baMdhananuM kAraNa bane che, e mAnavIne bAhya kare che zAMtinI jhaMkhanAnI ane taiyArI kare che vastuono gulAma banAve che. prasiddhi ciMtaka yuddhanI. ahiMsA e koI bAhyAcAra nathI, narajatajayaMtI varSa : 25 A tIrtha-saurabha 105 -

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balake samagra mAnavane ghATa ApatI jIvanazelI mahinAmAM zastradhArI uzkerAyelA ToLAM sAme che. jena dharmanA sauthI prAcIna graMtha "AcArAMga niHzastra gAMdhI UbhA rahyA ane ToLAMne A sUtra'mAM kahevAyuM che ke "koI paNa prANI, jIva anukaMpAnI aDaga zilA sAme namavuM paDyuM. A ke sattvanI hiMsA na karavI e zuddha, nitya ane samaye lorDa mAunTabeTane kahyuM : "je kAma ApaNe zAzvata dharma che." AcArAMga sUtranA prathama AkhI brigeDiyara mokalIne na karI zakyA hotA adhyAyamAM hiMsAnA kAraNo ane sAdhanono te kAma A mANase ekalAe karyuM che, ane viveka batAvyo che. bhagavAna mahAvIranI ahiMsA- hindustAnanI pUrva pAMkhane bhaDake baLatI bacAvI. vicAraNAno arka emanI A vANImAM maLe che : jene tuM haNavA mAge che te tuM ja che, jenA ahiMsAnA A sUtrane vyaktigata jIvanamAM para tuM zAsana karavA mAge che te tuM ja che, jene AvatI sadInA mAnavIe utAravAnuM raheze. tuM paritApa upajAvavA mAge che te tuM ja che, jene jainadarzana e akhaMDitatAno, samagratA(totality)no tuM mArI nAkhavA mAge che te paNa tuM ja che. Ama Agraha seve che; khaMDita nahIM paNa akhaMDita jANI, samaju mANasa koIne haNato nathI. koInA AcaraNa ane bhAvanAno dharma che ane tethI para zAsana calAvato nathI ke koIne paritApa gharano mAnavI ane dukAnano mAnavI baMne eka Apato nathI." hovA joIe. Aje derAsarano mAnavI ahiMsA e jaina dharmano pAyo che. jena dharme duniyAdArImAM jatAM palaTAI jAya che. e be vacce ene vizeSa prAdhAnya ApyuM che tema ja ene Aje bheda paDI gayo che tyAre ahiMsAnI bhAvanA aMge sUkSma vicAraNA karI che. badhA jIvonI vyaktinA samagra jIvanamAM pragaTavI joIe te samAnatA siddhAMtamAMthI ahiMsAno AviSkAra Avazyaka che. e kIDI-maMkoDAne bacAve, paNa thayo che. sarva jIva jIvavA icche che. koIne maravuM mANasanuM zoSaNa kare te na cAle. e kuTuMbamAM gamatuM nathI. sahu sukha icche che; koI du:kha vahAlasoyuM vartana karato hoya ane vyavahAramAM irachatuM nathI. hiMsA karavAnA vicArathI ja kaThora hoya te na cAle. ahiMsAnI bhAvanA mAtrA karmabaMdha thAya che, AthI jaina dharmamAM hiMsA ane rasoDAmAM, bharUca-abharUcanA vicAra AgaLa ja ahiMsA e kartAnA bhAva para AdhArita che. jyAM aTakI javI joIe nahIM, balake e prema ane pramAda che tyAM nitya hiMsA hoya che. asatya anukaMpAnI sakriyatA sAthe jIvanamAM pAMgaravI vANI ane vartana e hiMsA che. bIjAne AghAta joIe. Apavo ke bhraSTAcAra karavo e paNa hiMsA che. parigrahano sIdho saMbaMdha che hiMsA sAthe, pahelAM vicAramAM hiMsA Ave che ane pachI ane tethI zoSaNa ane bhraSTAcAra e paNa vANI ane vartanamAM hiMsA Ave che. mahAvIranI hiMsAnuM ja eka rUpa che. garIba nabaLA, dalita, ahiMsA e mAtra manuSya pUratI ja maryAdita nathI, lAcAra ke zoSitano khoTo lAbha levo te mAtrA paraMtu prANImAtrane AvarI le che. sAmAjika anyAya ja nathI. balake e hiMsA mahAvIranI ahiMsAnI kUMcI aDhI hajAra ane ghAtakIpaNuM paNa che. A ja ahiMsA anya varSa pachI mahAtmA gAMdhIne maLI ane emaNe mata, dharma ke darzana sAthenA sahaastitvanuM sUcanA enI tAkAta batAvI ApI. 1946nA ogasTa kare che. AthI ja muni saMtabAlajIe kahyuM, tIrtha-ssaurabha rajatajayaMtI varSa : 25

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mAnavasamAjane ahiMsaka saMskRtinI ane je rIte jaina dharmamAM zAkAhArano mahimA khUba sahaastitvanI bheTa ApanAra jaina dharma che." varNavavAmAM Avyo che. Aje videzamAM keTalAya A bhAvanAnuM aMjana AMkhamAM AMjIne ja ApaNe videzI citrakAro, adAkAro zAkAhAra apanAve dharmajhanUna, dharmAdhatAne AMbIne "Religious che ane e ja zAkAhAra jaina dharmanI AhArafellowship' sudhI pahoMcI zakIe. Aje jagatamAM vicAraNAno pAyo che. AtaMkavAda anekavidha svarUpe phelAyelo che tyAre bhagavAna mahAvIre darzAvelI dhyAnanI praNAlI A ahiMsA dvArA mAnavajAtane ugArI zakAya. AvatI kAlanA mAnavInA tana ane mananA A ahiMsAmAMthI satya, asteya, brahmacarya ane rogone dUra karI zake tevI che. "prekSAdhyAna'nA aparigraha phore che. eno mULa pAyo bhagavAna prayogo AnuM jIvaMta udAharaNa che. mananI zakti mahAvIre aparigrahamAM darzAvyo che te bhUlavuM nA mATe paccakhkhANa, dhyAnanI ucca bhUmikA mATe joIe.' kAusagga, AMtaradoSonI oLakha mATe pratikramaNa, ahiMsAnA AcAranI draSTimAMthI jaina dharmanI AMtarazuddhi mATe paryuSaNa, vIratAnI bhAvanA AhAra saMbaMdhI UMDI vicAraNA pragaTe che. mATe kSamA jevI bhAvanAo apanAvavAthI ja AhArano saMbaMdha mana sAthe che. jevuM anna tevuM ApaNe dhabakato mAnavI meLavI zakIzuM prasiddha mana; ethI ja AhAra aMgenI jAgRti rAkhavAnuM amerikana ciMtaka henarI thoroe eka mANasano kahyuM che. eNe upavAsa ane mitAhArano mahimAM hAtha pakaDyo ane enI AMkhamAMthI AMsu saravA kahyo che. Aje upavAsanuM mahattva svAthya ane lAgyAM! kAraNa ke e hAtha ene lAkaDAnA TukaDA ArogyanA kSetramAM eTaluM ja svIkArAyuM che. jevo jaDa ane nizvetana lAgyo. mAnavIne nisargopacAra enA pahelA pagathiyA tarIke UrdhvagAmI ane cetanavaMto banAvavA mATe jenA upavAsanuM mahattva darzAve che. AyurvedanA graMthomAM dharma dAna, zIla, tapa ane bhAvanI cAra paNa enI eTalI ja mahattA darzAvavAmAM AvI bhAvanAono paNa udghoSa kare che. che. jaina samAjamAM lAMbA samayanA upavAsa amerikAnA raMgabhedavirodhI netA mArTinA pracalita che. pazcimanA dezomAM paNa 90-90 lyuthara kiMge eka svapna sevyuM. emaNe eka divasanA upavAsa karAvIne dardIone rogamukta evA jagatanI kalpanA karI ke jyAM mAnavInI karAyAnA dAkhalA noMdhAyA che. Do. keriMgTana kahe pahecAna cAmaDInA raMgathI nahi, paNa cAritryanA che, "upavAsathI hRdayane khUba ja zakti maLe che. mUlyathI thatI hoya. "Not by the colour of hRdayane majabUta ane sazakta banAvavA mATe the skin, but by the content of his upavAsa sauthI sAro mArga che. kAraNa ke enAthI character." jaina dharmamAM pahelethI ja varNabhedano, eka bAju hRdayane vadhu ArAma maLe che ane jAtibhedano niSedha che. janma nahIM, paNa karmathI jherI davA vagara lohI vadhu zuddha thAya che. A mANasanI oLakha meLavavAmAM Ave che. kAranA to thaI upavAsanI zArIrika asara; paraMtu enI jApathI brAhmaNa, jaMgalamAM rahevAthI muni ke sAthe jema varSothI zarIramAM saMcita karelI ziramuMDanathI zramaNa kahevAya nahIM. jaina dharma kahyuM azuddhio dUra thAya che, e ja rIte hRdayamAM ke brahmacaryathI brAhmaNa, jJAnathI muni ane jAgatI duvRttio paNa ochI thAya che. AvI samatAthI zramaNa thavAya. enA namaskAramaMtramAM rajatajayaMtI varSa : 25 ) tIrtha-saurabha | 100 ;

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koI vyaktine praNAma nathI, paraMtu tIrthakara, arcarya siddha, AcArya jevA guNonA dhArakane praNAma bhagavAna mahAvIre asteya mahAvrata dvArA darzAvyuM ke mANase sarva prakAranI corIno tyAga. satya karavo joIe. aNahakanuM, vaNaApyuM koInuM jainadarzanamAM satyanI anokhI pratiSThA che. kazuM levuM joIe nahIM, koInI pAse levaDAvavuM enA bIjA mahAvratarUpe satyanuM sthAna che. prazna joIe paNa nahIM ane evA kAmamAM sahAya ke vyAkaraNa'mAM "satya e ja bhagavAna che' ema Teko paNa ApavAM joIe nahIM. Aje dhananI kahevAmAM AvyuM che, jyAre "AcArAMga sUtra'mAM AMdhaLI doTane pariNAme cotarapha prapaMco ane kahyuM che : "satyanI AjJA para Ubhelo buddhizALI kaubhAMDo vadhI rahyA che, tyAre A vrata mAnavIne mRtyune tarI jAya che." A satyano anubhava sAcA mArge dorI jaze. emaNe to ema paNa mAnavInA aMtaramAM thato hoya che. mahAvIranuM kahyuM ke dAMta khotaravAnI saLI jevI tuccha vastu jIvana ja svayaM sAdhanAthI prApta thayelA anubhava paNa enA mAlikane pUchyA vinA saMyamavALA. para AdhArita che. AthI ja teo kahe che ke manuSyo letA nathI, bIjA dvArA levaDAvatA nathI huM pUrNa jJAnI chuM ane te tame svIkAro tema ke tenI saMmati ApatA nathI. Ave vakhate moTI nahIM paNa dareka jIva sAcI sAdhanA kare to e moTI vastuonI to vAta ja zI? padane prApta karI zake che evo emano upadeza bahAcarya vrata che. AvI satyapAlananI jAgRti jenA manamAM bhagavAna mahAvIre brahmacarya saMbaMdhI kahyuM hoya tenI zuM vAta karavI? satya bolanArane ke svargamAM ane A lokamAM je kAMI zArIrika agni saLagAvI zakato nathI ke pANI DUbADI ke mAnasika du:kha che te badhAM kAmabhogonI zakatuM nathI. jenadarzane satyanI vyApaka vicAraNA lAlacamAMthI pedA thayelAM che, kAraNa ke bhogopabhoga karI che. "huM kahuM chuM te ja satya' evA Agraha, aMte to du:khadAyI che. nadI vahetI hoya paNa durAgraha ke pUrvagrahamAM vicAranI hiMsA samAyelI ene be kAMThA joIe te rIte jIvanapravAhane che. jyAre bIjAnA kathanamAM paNa satyano aMza vahevA mATe saMyama joIe. A saMyama svecchAe hoI zake tevI udAra dRSTi te anekAMta, kAraNa svIkAravAmAM Ave to svasthatA ane prasannatA ke satya sApekSa che. tamArI najaranuM satya ane arpe che. AthI ja bhagavAna mahAvIre kahyuM ke, tenA paranI tamArI zraddhA tema ja bIjAnI 'tuM pote ja potAnI jAtano nigraha kara, najaranuM satya ane tenA taraphanI tenI vicAraNA. AtmAnuM damana kara." vAsanA, tRSNA ane Ama anekAMtamAM samatA che, sahiSNutA che, kAmabhogomAM jIvanAra aMte to dIrghakALa sudhI samanvaya che ane sahaastitvanI bhAvanA che. du:kha pAme che. emaNe kahyuM ke durAcAramAM pravRtta satyazodha mATenA avirata prayAsanI A eka AtmA jeTaluM potAnuM aniSTa kare che teTaluM to sAcI paddhati che. AvA anekAMta dvArA bhagavAna gaLuM kApavAvALo duzmana paNa karato nathI. AthI mahAvIre matavAda, vicArasaraNI ane sukha, zAMti ane samAdhinuM mULa kAraNa sAhajika mAnyatAonA mAnavInA hRdayamAM cAlatA ane prasannatApUrvaka svIkArelo saMyama che." vivAdayuddhane khALavAno prayAsa karyo. mAnavIyatAnuM gaurava : janmajAta nAta-jAta mata -108 tIrtha-saurabha rajatajayaMtI varSa : 25)

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paMcanuM nahIM koI sanmAna karavuM nahIM. pheTalAka loko kahetA jaina dharma mAnavagauravanI vAta karI che. ke AvI ucca vAto kaMI janapadanI bhASAmAM bhagavAna mahAvIre kahyuM, 'tuM ja tAro bhAgyavidhAtA sArI lAge? UMcI vAto mATe bhASA paNa UMcI che." potAnA samayanI aMdhazraddhAo ane ane agharI, bhAra khame tevI hovI joIe. mAnyatAo sAme emaNe jehAda calAvI. jas bhASA-viSayaka krAMti paraMparAno tyAga ane aMdhavizvAsano anAdara bhagavAna mahAvIre pahele pagale bhASAnI hoya to ja nirgatha thavAya. vardhamAna eTale krAMti karI. emaNe kahyuM jJAna mAtra jJAnI mATe pragatizIla. e pragatizIlanuM pUrvagrahathI mukta nathI, sAmAnya mAnavI mATe paNa che. sAmAnya evuM khullI kitAba jevuM jIvana e ja nigraMthano loko samaje e rIte emanI bhASAmAM bolavuM sAco anuyAyI. ane AthI ja temaNe jIvanane joIe. AthI emaNe e kALanI magadha dezanI dharmabhAvanAnI prayogabhUmi banAvavAnuM kahyuM. lokabhASA ardhamAgadhImAM upadeza Apyo. Adhunika vijJAna mahAvIrano upadeza sahune samajAyo ane badhAne keTalAka dharmo vijJAnanA paDakAra sAme TakI mATe AtmakalyANanAM dvAra khullAM thayAM. zakyA nathI. mahAvIra eka mahAna vaijJAnika nArIpratiSThA hatA. Do. jagadIzacaMdra bojhe prayoga karIne nArIpratiSThAno prabaLa udghoSa A dharmamAM sAbita karyuM ke vanaspatimAM jIvana che. pANI satata saMbhaLAya che. bhagavAna mahAvIre nArIne pAnAro mALI AvatAM vRkSa hase che, ane jJAna ane muktinI adhikAriNI jAhera karI. kaThiyAro AvatAM dhRje paNa che! bhagavAna caMdanabALA sAdhvIne sahuthI pahelAM dIkSA ApIne mahAvIra ane ethIya pahelAM bhagavAna kahaSabhadeve nArIjAtinA prazno ukelavA mATe ene mAdhyama A vAta kahI hatI. koI paNa prakAranA banAvI. zreNikarAjAnI patnI calaNAM ThaMDImAM tapa mAIkroskopa vinA kaMdamULamAM rahelA asaMkhya karatA munine joIne "enuM zuM thaze?' evA jIvo vizenuM jJAna hatuM. hakIkatamAM dharma pote zabdo bolyAM. zreNikane patnInA cAritrya vize ja lokottara vijJAna che. kAraNa ke tenI pAse zaMkA gaI. bhagavAna mahAvIre zreNikanI zaMkAnuM anubhUtinuM satya che. samAdhAna karIne kahyuM ke, "tamane celaNA jevI bhagavAna mahAvIre zAstrone AmajanatA pativratA strI tarapha khoTI zaMkA che. AthI celaNA. mATe khullo mUkyAM. e jamAnAmAM AvI jJAnavArtA sAthe ja nahIM, AkhI nArIjAti pratye anyAya devagirA saMskRta bhASAmAM thatI hatI. sAmAnya karyo. AvI nArIpratiSThA jena dharmamAM pahelethI loko ene samajI zakatA nahIM ane emAM ja ja che. enI mahattA lekhAtI. samajAya e to sAmAnya temaNe jAti ane varNanA mahattvane badale vidhA kahevAya, na samajAya e ja mahAna vidhA cAritryanI mahattA sthApI. mANase A mATe satya lekhAya - evo bhrama sarvatra vyApelo hato. dharma, ane premano Agraha rAkhavo joIe. pratyeka karma ane tattvanI carcA lokabhASAmAM karavI e mANasa potAnA kAryathI, potAnA guNathI ane hInakarma lekhAtuM. lokabhASAmAM bolanArane koI potAnA parizramathI mahAna thaI zake che. sAMbhaLatuM nahIM ane ziSTa lekhatuM nahIM. enuM Ama bhagavAna mahAvIre gulAmAM - rajatajayaMtI varSa : 25 tIrtha-oNrabha 109

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manodazAmAMthI mAnavIne mukti apAvI. prArabdhane jJAti ane varNanA vADA bhedIne mAnavanuM gaurava badale puruSArthathI ene gaurava apAvyuM. zuddha karIe. nArInI pratiSThA sAthe mAnavakaruNAnI pAMDitya sAme sakriya prayatnanuM pratipAdana karyuM. bhAvanA jagADIe. dharma, rAjya ke rASTrathI varSothI cAlI AvatI rUDha mAnyatA ane vaheMcAyelA jagatamAM bhagavAna mahAvIranI anekAMta aMdhavizvAsane dUra karIne mahAvIre vicAra- dRSTithI sahaastitvanI, vizvasarakAranI ane svAtaMtryanI pratiSThA karI. potAne sAruM lAge vizvamAnavanI bhAvanA sAkAra karIe. teno svIkAra karavAnI nIDaratA batAvI. AcAramAM ahiMsA, vicAramAM anekAMta, upasaMhAra vANImAM syAdvAda ane samAjamAM aparigrahanI ApaNe sau ekavIsamI sadImAM bhagavAna bhagavAna mahAvIranI bhAvanAnI sthApanA karIe mahAvIre prabodhelI ahiMsAnI bhAvanAnA ane bhautikatAmAM DUbI rahelA jagatane bhagavAna AhalekathI vizvazAMti bhaNI kadama bharIe. mahAvIre darzAvelA samanvayamUlaka ciMtana, aparigrahanA AcAra-pAlana dvArA zoSita ane samatAmUlaka vyavahAra, sahaastitvanA saMskAra vyathita mAnavIone sahAyarUpa thaI vizvanI ane adhyAtmanA prakAza tarapha dorI jaIe e garIbI dUra karavA prayatnazIla thaIe. jAti, ja AjanuM ApaNuM yugakartavya. | navasaMkalpa, Aje mArA navA jIvanano prAraMbha thAya che. saMkalpanA eka navA sopAnathI mArA navA jIvanano huM prAraMbha karuM chuM. Aje nakkI karuM chuM ke mArA pADozInI lobhavRtti viSe huM bahAra vAta nahIM karuM ne manamAM vicAra nahIM karuM. Aja sudhImAM je kAMI vItI gayuM che teno pastAvo karavAmAM huM Aje mAro samaya nahIM bagADuM. Aja vyaktio ane saMjogothI DaryA vagara hRdayamAM pUrNa nirbhayatA dhAraNa karIne huM mArAM kAryo utsAhathI patAvato jaIza. Aje mArI AjubAju zuM zuM prazaMsA yogya che te huM khAsa zodhI kADhIza ane tenI manabhara prazaMsA karIza. Aja huM dekhItI abhadratAmAMpaNa sauMdarya zodhavAno prayatna karIza. kazAya viSe phariyAda to huM, nahIM ja karuM. Aja mAre je raste cAlavAnuM Avaze tyAM jarAya kacakaca karyA vinA pUrA saMtoSathI cAlIza. mAre je kAma karavAnAM haze te karIza ja. Aja huM zAMti jALavIza. gusso nahIM ja karuM. mane khabara che ke krodhathI kazuM ja vaLatuM nathI , ne e aMdaranA tema ja bahAranA vAtAvaraNane kharAba karI nAkhe che. | Aje huM jAgRtipUrvaka jIvIza. 110 tIrtha-ssaurabha rajatajayaMtI varSa : 25

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jI ApaNo dharma - rASTranA saMdarbhe | | prA. jayantabhAI moDha | eka TukaDI bodha-vArtA che. eka pAMca- "ahiMsA'nI sUkSma vicAraNA ApaNe zA mATe sAta varSano bALaka, bhAratanA nakazAnA judA karI? zuM saMgharSa e ja ApaNuM jIvanalakSya che? judA pradezonA TukaDAne goThavavAnI gaDamathala to "bhAratIya saMskRti' eno spaSTa uttara Ape karato hato. kemeya karI goThavAtA nahotA. che "nA'. samAja saMgharSa upara nahIM "sahayoga' thAkyo hato. acAnaka keTalAka TuDA hAthamAMthI upara cAle che eTalA mATe to "samAja vyavasthA' paDI javAthI ADA avaLA thaI gayA. pAchaLa AvI, kAnUna AvyA. manuSya, prANI vanaspati mAnava AkRtinA aMgo hatA. bALake tarata ja yA prakRti ekabIjAnA pUraka che; AMdhaLA-laMgaDA judA judA aMgone goThavavA prayatna karyo. akhaMDa vyAye ekabIjAnI pUrti karI AgaLa vadhavAno mAnava" sahaja goThavAI gayo ane ene saMketa che. AjanA A bhautikavAdamAM bhogavAdI ulaTAvavAthI bhAratano nakazo goThavAI gayo. pazcimI saMskRtinI eTalI bolabAlA che ke mAnava" jaDyo. bhArata darzana thayuM. saMyamanI vAta karanAra junavANI lAge che, loko mAnavane joDo, oLakho. ApoApa emane tuccha gaNe che. jarUriyAtane ochI karo bhAratIya saMskRti samajAI jaze. evuM kahenAra kaMjUsa lAge ke vediyo lAge che. lokone vagara mahenate dhananA DhagalAmAM hajAro varSa pahelAM bhAratIya saMskRti' e ALoTavAnuM mana thAya che. manuSyanI AMdhaLI mAnava'ne oLakhavAno prayatna karyo che. vyaktithI doTa - pAgalapaNAnI kakSAe pahoMce eTalI hade samaSTi taraphanI gati, skUlamAMthI sUkSma taraphanuM paisA pAchaLa che. bhale, pachI e zoSaNathI Ave, prayANa enuM nAma AdhyAtmikatAnI prakriyA, ke pachI anaitika rIte Ave, durbhAgya e che enuM nAma dharma, enuM tame game te nAma Apo ke AvA dhanika lokonI bolabAlA che, emanuM paNa kendravartI vicAra AtmAoLakha ja rahevAnI. vajana paDe che. emanA abhiprAyanuM vajana paDe pahelAM ApaNe mAnava yA vyaktino vicAra che. mArA eka mitra kahe che AvI jagyAe karIe. ApaNe DIskavarI cenala jayogrophI kyAreya ApaNe abhiprAya Apavo nahIM. huM cenala ke enImala pleneTa cenala joIe chIe saMmata na hovA chatAM enI pAchaLano saMketa to dareka prANI yA jIvajaMtu potAnuM astitva samajavA jevo che. dAtAonuM dAna jovAya che Sludi Struggle for life 21 Existence for dAnanI gaMgotrI zuM che e jovAtuM nathI? life jovA maLe che - arerATI utpanna kare e bhalabhalI saMsthAo AnA para nabhe che. AMkha rIte zikAra karatAM jovA maLe che. nIvo nIvarsa - ADA kAna karavA paDe che. ApaNe samajI levuM nIvanamuM moTuM mAchaluM nAnA mAchalAne khAya e joIe ke "pAyo ja khoTo che." samajaNa sAthe enuM jIvana bane che. "masya nyAya' sarvatra jovA cAlIe to ApaNA para prabhAvI asara nahIM maLe che. A ja satya hoya to vyApaka arthamAM paDe kSamatA ke sajjanatA Avaze to dUSaNa dUra - rajatajayaMtI varSa : 25 tIrtha-saurabha | 111 - ''

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thatAM vAra nahIM lAge. AnaMda sAttvika che. Ama buddhinA AnaMda pachI dhAro ke vyaktine aDhaLaka dhana prApta thayuM. zuM? zuM AthI pUrNa saMtoSa prApta thAya che kharA? pApI peTa mATe badhuM kare che. e bharAI gayuM mANasa - zarIra mana ane buddhino banelo pachI zuM? ene saMpUrNa sukha maLe che kharuM? che. paheluM sukha te jAte naryA. pachI zuM? to irachAono koI aMta nathI. peTanA cA zarIranA buddhi ane mananuM samAdhAna, saMtoSa che. pachI kahevAtA sukhathI tRpti thAya che kharI? "nA." zuM? kaMIka khUTatuM hoya ema lAge che ane te tUjha na nI vayameva nI: (zarIra jIrNa thAya che "AtmA'. A badhAthI para evo "AtmAno paNa tRSNA jIrNa thatI nathI.) mananuM sukha paNa AnaMda' 'AtmAnuM sukha' che. A narI AMkhe joIe. mana becena hoya to 'lADu' paNa asahya joI zakAtuM nathI. bhautika rIte pakaDI zakAtuM lAge. nizALe gayelA bALakane ghera AvatAM nathI ane chatAM ApaNA badhA ja RSi-muniomoDuM thAya to "mA" keTalI becena banI jAya saMtoe enI khoja karavA prayatna karyo che. che! apaharaNa karAyeluM saMtAna cA khovAyeluM bhAratIya saMskRtinI vizvane jo koI moTAmAM saMtAna parata Ave tyAre "mA-saMtAna'nA milananuM moTI, zreSThamAM zreSTha dena hoya to te A dRzya bhalabhalAthI AMkhamAM pANI lAvI de che. AdhyAtmika prakriyAne aMte prApta thatI "Atmamana asvastha hoya to kazuM nathI. mana svastha khoja' che. AtmAne oLakho. mAnavane oLakho. hoya badhuM ja sukha che. sukha mana ane buddhithI eTale AtmAne oLakho. tuM svayaM AtmA che. anubhavAya che. cANakya potAnI buddhi-zaktinA anyamAM paNa e ja AtmA che. pU. AtmAnaMdajIe AdhAre rAjakAraNanA pAsAone palaTAvI zakato eka sUtra ApyuM che "huM AtmA chuM, Apano hato eTale to "kahetI' paDI che "cANakya sevaka chuM, sauno mitra chuM'. anya sAthenuM buddhi." karoDapati ke dasa karoDapati - TI.vI. "apanatva', AtmIyatA, potApaNuM - arthAta siriyala jotI vakhate nAnA moTA badhA jonArane saMbaMdhane joDavAnI pravRttimAM - vyaktimAMthI uttara kharo paDe athavA bhAga lenArane sAmAnya samaSTi taraphanI gatimAM manuSyanI saMkalpazakti praznano javAba na AvaDe ane ApaNo javAba ke icchAzaktine joI zakIe chIe. prANImAtramAM kharo hoya to smaraNa-zakti, buddhizaktine 'bhAva' jovo e manuSyanI vyApaka karuNA kAraNe keTalo badho AnaMda thAya che khuza thaI dRSTinI carama sImA che. A che bhAratIya uThIe chIe. "cesa' ramanArane potAnI cAla'no saMskRti. Ane paMDita dInadayALajI "ekAtma AnaMda buddhi-zaktino AnaMda che. koI sAruM mAnava darzana' tarIke oLakhAve che. kAma karyAnI zAbAzI Ape ke pITha thAbaDe to. hamaNAM be divasa bahAragAma jaI Avyo. keTalA protsAhita thaI AnaMda ApIe chIe. ane jamavA beTho, tyAre dharmapatnIe samAcAra - manano AnaMda lAgaNI (emotion) sAthe ApyA ke ApaNA gharanA pAchaLanA bhAgamAM gAyA joDAyelo che. buddhino AnaMda tarka yA saphaLatA viyANI che. kaMIka khAvA phAMphAM mAre che. mane ke siddhi sAthe joDAyelo che. badalAnI bhAvanAthI thayuM rabArIo gAyone game tyAM choDI de che, koIne mahAta karIe tyAre buddhi-AnaMda pizAcI nadhaNIyAtI rastAmAM choDI dIdhelI gAyo game AnaMda che. taMdurasta hariphAInI vijetAno tyAM viyAya ane mAlika potAnI javAbadArI -112 | tIrtha-saurabha rajatajayaMtI varSa : 25

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utArI samAja para nAMkhI de e te kevuM? ghaDIbhara gusso paNa AvI gayo paNa aMte aMdara rahelo saMskAra pokArI uThyo. patnIne kahyuM, 'jA kaMIka khavaDAvI Ava. A che ApaNA janmajAta bhAratIya saMskAra. bhAratIya saMskAra ke saMskRti kadI koInuM ya kharAba karI zake ja nahIM. enAmAM jeTalI sahiSNutA, samabhAva che tevI sahiSNutA, prema ke samabhAva bIje kyAMya nahIM maLe, gAMdhIjInI satya-ahiMsAnI bhAvanA ke saMta vinobAjIno vizva-prema temaja bhU-dAnanI caLavaLanI pAchaLa A saMskAra ja rahelA che. A saMskAra ja 'Atma sukha' Ape che. paM. dinadayALajI AtmaciMtananA saMdarbhe kahe che 'huM zarIra, mana ane buddhi nathI balke A badhAthI para rahenAra AtmA ja mAruM vAstavika svarUpa che' - A anubhUti dvArA AtmajJAna prApta thAya ane e ja sAcuM sukha che. 'AtmajJAna' e vaiyaktika anubhUti hovA chatAM ahamAMthI vayam tarapha, samaSTi tarapha AgaLa vadhavuM e vyApaka vikAsa prakriyA che. vyaktimAM paramAtmAnuM darzana karavuM. vyakti dvArA, enA puruSArthathI vikasela samAjamAM paramAtmAnuM darzana karavuM, enI sevA - sarvAMgINa unnattimAM paramAtmAnI pUjAnuM darzana karavuM e AdhyAtmika unnati che. jaDathI cetana taraphanI yAtrA che. samaSTi * samAjanuM sauthI moTuM ekama che 'rASTra'. koI paNa rASTra mATe cAra vastu Avazyaka che. prathama anivArya AvazyakatA che deza. bhUmi ane tyAM vasatA lokone bhUmi sAthe joDavAthI bane che deza. vasatA loko e bhUmine 'mA'nI jema pUjya gaNatA hoya, bhU-bhAgamAM Avela prAkRtika nadI, parvata, jamInane pavitra gaNI pUjatA hoya, kaNa kaNamAM bhagavAna, kaMkara - rajatajayaMtI varSa : 25 kaMkaramAM zaMkarane nihALatAM hoya tevA bhU-bhAgane deza kahevAya che. ene ApaNe mAtRbhUmi gaNIe chIe. ApaNo e rIte 'bhArata' deza che. kAzmIrathI kanyAkumArI, kacchathI kohImA sudhInA bhUbhAgane ApaNe bhArata-deza. gaNIe chIe; jene ApaNe bhAratamAtA tarIke oLakhIe chIe. A bhU-bhAgamAM vasatA badhA lokonI sAmUhika jIvananI icchAzakti e bIjI jarUriyAta ane trIjI jarUriyAta sAmuhika rIte jIvavA mATe niyama ke AMtarika jIvana-dharma. bIjA zabdomAM jIvana Adarza' e cothI jarUriyAta. A cAre ya jarUriyAtanA samuccayathI bane che 'rASTra.' Ama 'rASTra'nI eka 'citi' hoya che. hajAro varSonA maMthana-cyavana pachI je rASTrano prANa kahI zakIe, jene ApaNA RSi-munioe jIvana-Adarzo AcaraNa dvArA sthApyA ene samajavA kozIza karIe to ApaNe je sAMprata samasyAomAM aTavAyA chIe emAMthI bahAra nIkaLI zakIe. * vividhatAmAM ekatA' e bhAratanI viziSTatA che. bhASA, prAMta, paheraveza, khAnapAna A badhAthI upara uThIne 'ekatA', apanatvano anubhava karavo, A dezanA mAnabiMduo, pachI e nadIo hoya, taLAvo hoya, tIrthasthAno hoya, badhAmAM pUjyabhAva jovo, ahIMnI paraMparAno, ahIMnA vijigipu - itihAsano Adara karavo, ahIMnA saMto, mahaMto, bhakto, mahAna puruSonA caritramAM potAne jovAno prayatna karavo e rASTrIyatAnI nizAnI che. enAthI viruddha koIpaNa prakAranuM AcaraNa arASTrIya che. A dezanA havApANI-prakRtimAMthI lAlana pAlana karavuM ane vaphAdArI bIje batAvavI athavA lagAva bIje rAkhavo e eka prakArano dezadroha ja che. AjanA tIrtha-saurabha 113

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AtaMkavAdanuM poSaNa A bhUmimAMthI maLe che e peTanI ciMtA na hovAne kAraNe anya kamanasIbI che. rASTrabhaktithI chalochala A kalyANakAraka-pravRttio, ciMtana, manana, zravaNa dezano pratyeka nAgarika hoya to (bhale pachI te ane chelle AtmakalyANanI sAdhaka pravRtti game te dharmano hoya-) tAkAta che ke eka paNa niraMtara thayA karatI. kAraNa koI koInuM zoSaNa AtaMkavAdI A dezamAM ghUsI zake? karatuM nahIM. dhUmaketue eka sarasa rUpaka-kathA bhArata rASTra kadI "artha" pradhAna hatuM nahIM. navalikA "pRthvI ane svarga' lakhI che. irSAmAMthI bhogapradhAna hatuM nahIM. ahIM to vaheMcIne pRthvI paranuM svarga naraka banI jAya che. bhautika khAvAnI kalpanA che; bIjAnuM paDAvIne ke bIjA samRddhimAM premanI iti samajanAra kharIdanAranA zabdomAM zoSaNa karIne nahIM. ahIM mAnava zuM hAthamAM zuM Ave che? kazuM ja nahi. ulaTuM ke prakRti zuM? koInuM paNa zoSaNa nahIM dohana dhUmaketue vArtAnta pAtranA mukhe kahevaDAvyuM karIne jIvavAnuM che. khapa pUratuM ke jarUriyAta "phelAyelA khoTA vicArono DAgha pRthvI parathI pUratuM laI bAkInuM anya mATe tyajavAnI choDI nAbUda karavA mATe svArpaNanA UnAM UnAM lohInuM devAnI kalpanA che. khamIra joIe". jyAM sudhI bhAratamAM "svArpaNa'nuM tena canenana dhUnithA: mA pRtha: kavidha dhanam II bIja prajvalita raheze tyAM sudhI zraddhA gumAvavA 'tyAgIne bhogavI jANa. kyAre ya paNa jevuM nathI. bIjAnA dhana pratye lAlacabharI draSTithI joIzA nahIM. tyAgIne eTale badhuM choDIne nahIM paNa bhAratanI artha vicAradhArAmAM sarvanI bIjAno khyAla karIne bhogava jethI tArA thakI unnatino khyAla che. na to mUDIvAda ke na to bIjo koI takalIpha ke nukasAnImAM na paDe. A sAmyavAdanA ApaNe poSaka chIe. ApaNo koI ahiMsaka dRSTi jeTalI mAtrAmAM Ave eTalI vAda hoya to sarvodaya che. sarva sukha-vAda che. bhautika sukha-zAMti vadhe. samAjanuM baMdhAraNa savaeNtra vina: sat sarve santu nirAmaya ! ahIMthI ja baMdhAya che. eTale to vedavyAse kahyuM, sarva bhadrANi pazyantu mA zatru rAmanuyA. . yAdava bhriyate jaTharaM tAvasvatvaM hi dehinAma sarva sukhI thAva. A zloka mAtra raTana mATe adhikaM yo'bhimanyeta sasteno dnnddmhNti| nathI.. ApaNA bhAratIya jIvanano eka bhAga jeTalAthI peTa bharAya teTalA mAtra para ja che. badhAnA sukhanI kalpanA aneka tANAprANIono adhikAra che; tethI adhikane potAnuM vANAthI baMdhAyelI che. emAM saheja paNa samaje che te daMDane pAtra che arthAt bAkInuM samAja AcaraNanI apramANikatA Ave to tANAvANA - dharmanI sevA ke utthAna mATe vAparavAnuM sUcana eTalA kheMcAya ke jIvana dohyaluM banI jAya. che. Izvare ApyuM che, Izvara mATe vAparavAnuM che. AmAMthI ja gAMdhIjInI svadezInI ane pratIkarUpe mAruM kazuM nathI. huM to ghaDAmAM rahelA pANI mATe khAdInI kalpanA AvI. aMgrejone hAMkI kADhavA. ghaDAnuM nimitta chuM. A vyavasthA dharmamUlaka mATe eka sUtramAM bAMdhavA "khAdI'e moTo bhAga vyavasthA kahevAya. A vyavasthA jaLavAI tyAM bhajavyo che. mAtra eTalI ja upayogitA nahotI. sudhI "yogakSema'nI koI samasyA nahotI. eka paraMtu ghara gharamAM svAvalaMbanano pahelo pATha hato. AtmavizvAsa hato ke "huM" nirAdhAra nathI. reMTiyo e to AdhAra hato. Aje A badhI 114 tIrtha-saurabha rajatajayaMtI varSa : 25

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vAta jUnavANI lAge paNa eka bAbata samajavI sabhyanuM svabhAvabhede AcaraNa jevuM hoya tevuM paNa joIe ke "uchInuM le le karavu e kaSTadAyaka kuTumbanA hita mATe hoya che, kuTumbanA bhoge che eTaluM ja nahi deza mATe ghAtaka paNa che. kazuM nahIM ema dezanA ke rASTranA bhoge kazuM je pazvimane anukULa hoya te pUrvane na paNa nahi. samatola AdAna-pradAna (Export-Import) hoya, ApaNI yojanA ahIMnI paraMparA, saMskRti, thavuM joIe. vizvadoDamAM ApaNe ya UbhA rahevuM dharma, bhaugolika sRSTi, Arthika sthiti ane che. paNa ApaNo badho ja jhoka deza-hita pratye chelle janasaMkhyAne dhyAnamAM rAkhIne thavI joIe. hovo joIe; bAkI nAnI nAnI gauNa samasyAo malTInezanala kaMpanIo ane DaMkananI darakhAstone to A deza-dAjha haze to ApoApa hala thaI dezanA vyApaka hitamAM pachI e dhana hoya ke na zakaze. TekanolojI! ApaNe sarva kSetramAM svAvalaMbI deza salAmata to badhuMya salAmata. dharmanuM banavuM ja joIe. svIkAravA jevuM che ke nahi? rakSaNa-pAlana paNa A hitamAM samAI jAya che. te vicAravuM joIe. bahujana hitAya hoya tene deza sAme Aphata Ave to atyaMta dhArmika ja svIkArAya. alpamAtrAmAM ke amuka vyakitaone bhAmAzAha jevA paNa AgaLa AvyA hatA. phAyado thato hoya paNa bahujana hitAya na hoya zivAjI mahArAja atyaMta dhArmika hatA. dezakALA to, zoSaNa hoya to evI kaMpanIonI anusAra rAjadharmane prAdhAnya ApI dharmanI rakSA proDakTsano sAta vAra vicAra karavo joIe. kAje jhajhUmyA hatA. emane koI sattAno moha vyakita tarIke ApaNe eTaluM to karI zakIe nahoto; e to temaNe guru rAmadAsanI jhoLImAM ke vAparavuM baMdha karIe, paradezanA mohamAMthI samarpita karI dIdhuM hatuM. Aje sImAvartI ApaNA vahelA moDA mukta thavuM ghaTe. AjanA saMdarbhamAM javAno A dezadAjha ne balidAno ApI utkaTa svadezIno mApadaMDa' eTale jenA utpAdanano rIte pragaTa kare che. A sivAya paNa rojabarojanA napho paradeza dhasaDAI na jAya, jeno controling jIvanamAM deza prIti aneka rIte pragaTa thaI zake power aMkuza svadezIjananA hAthamAM hoya che. ApaNA pratyeka vyavahAramAM ene kendramAM TeknolojInA nAme mazInarI, phITIMga vagerenA rAkhI utArIe. bIjA arthamAM kahIe to ApaNuM nAme utpAdana kharca karatAM aneka gaNo kharca "rASTrIya cArItrya' majabUta ane zaMkAthI para haze. paradezIo caDAvatA hoya ane pAMca-sAta rUpiyA to ApaNane koI namAvI nahIM zake ke phasAvI paDatara vastu paccIsa-trIsamAM vecIne ke jeno nahIM zake. eTaluM ja nahi paNa ApaNI sarva napho karoDomAM thAya tene dharma-pracAra ke parivartana prakAranI sAmAjika, Arthika ke dhArmika unnati bAju vALavAmAM Avato hoya to te tyAjya che. nirviSNe karI zakIzuM. ApaNI AjanI saLagatI Aje mAdhyamone kAraNe duniyA nAnI banI che. samasyA bhraSTAcAra'nA mULamAM rASTrIya cArItryano ApaNe samRddha nahIM paNa vikasita deza chIe. abhAva che. rASTrIya saMpattine nukasAna paNa ene duniyAmAMthI AvatI vastuone rokI zakIe kAraNe ja che. A aTakavuM ja joIe. arthAt nahIM; zakya paNa nathI. paNa mULabhUta rIte "sva" bhAratano nakazo barAbara goThavAze to unnatA taraphano Agraha to rAkhI zakIe ne? vAda rASTra raheze ane pachI "mAnava" oLakhAze to vivAdamAM paDyA vinA, jema kuTumbanA pratyeka kazuM bAkI raheze nahIM. rajatajayaMtI varSa : 5 | tIrtha-saurabha | 15

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bIjAnA sukhano vicAra e jIvananI zarUAta che dhUnI mAMDaliyA (zAyara-patrakAra) jiMdagI e jIvana nathI. ApaNe mRtyu nA pAmIe tyAM sudhIno samaya khaMDa jiMdagIno che, temAM jIvana to varSabe varSanuM hoya to hoya- tame keTaluM jIvyA e mahattvanuM nathI, kevuM jIvyA e mahattvanuM che. jIvanano keTalAM sAthe nahIM, kevA sAthe saMbaMdha che. ApaNe ApaNAM rojiMdA svArthamAM eTalA badhAM svakendrita chIe ke ApaNo pADozI che ke ApaNe paNa koInA pADozI chIe e vAta ja visarI jaIe chIe. ApaNe jabarajasta matalaba-parasta chIe. ApaNA pAInA sukha khAtara sAmenAnA rUpiyAnuM nukasAna karavA sudhI ApaNI manomana taiyArI hoya che-AvA ApaNe svArthI chIe. jyAM sudhI pArakA mATe ApaNI bhItara prema, karuNA, snehabhAva ke pIDAnI lAgaNI udbhavatI nathI tyAM sudhI ApaNA ane pazu vacce koI aMtara nathI, tyAM sudhI ApaNe be pagA pazuo chIe, mANasa nA kahevAIe. ApaNe mANasa tarIke janmyA, basa eTaluM ja, mANasa tarIke jIvyA nathI. mANasa tarIke jIvavuM eTale prabhue ApaNAmAM mUkelA vizvAsano droha nA karavo te. bhagavAne mUkelA vizvAsane vaphAdAra rahI jIvavuM te. tamAma vaizvika vyavahAronA kendramAM mANasane badale bIjuM tattva goThavAya che tyAre Apattino janma thAya che. tamAma pravRttinA kendre jIvananA tIrtha-saurabha 116 badale paisA, pratiSThA, sattA-lolupatA, padecchA, ityAdi goThavAya to azAMti AvI ja samajajo. brahmAMDa moTuM ke mANasa? evo prazna koI pUche to kahuM ke mANasa moTo. mANasa e kudaratanI sauthI moTI bakSisa ane sauthI moTuM acaraja che. tame puSkaLa paiso kamAvA-meLavavA jIvanane gIrave mUko cho, tame pAchAM evuM mAno cho ke tame lAbhanA mArge cho-to A tamAro bhrama che, samagrane vecIne ke gIrave mUkIne aMzane meLavavuM e buddhinuM devALu che. A arthamAM ApaNe sahu devALiyA chIe. tame pArakA mATe jyAre ghasAI chUTavA taiyAra thazo tyAre tamArA svatvamAM naphAnuM umeraNa thaze. jyAM sudhI tame tamArA ja sukhanA choDalAM doDAvatAM rahezo tyAM sudhI phINa sivAya kazuMya prApta thavuM asaMbhava che. dareka mANasa potAno svArtha zodhaze ja ema kahevAmAM Ave che paNa te prakRti nathI, vikRti che. svArtha ane anAcAra e ja jo mANasanI prakRti hota to samAjano kyAranoya nAza thaI gayo hota. jIvana e paropakAranI prayogazALA che, paropakArathI adhikAMze potAne ja lAbha thAya che, sAmenAne je lAbha thAya che e to TekArUpa ja hoya che. jiMdagImAM phakta kAMI meLavavuM che ke sAmuM kaMI ApavuM paNa che? koI vakhANa na kare to vAMdho nathI. sAruM kAma karo to jAtane ja kahejo 'zAbbAsa, AgaLa vadha. bIjAne hajI vadhu madada kara' tamArI jAta mATeno tamAro mata rajatajayaMtI varSa : 25

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sudharaze, vicAra, vANI ane vartana vadhu hakArAtmaka banaze. sAmAjika zAMtimAM tamAruM yogadAna lekhAze. bhagavAnanI to tame roja bhakti karo cho, dhUpa-dIpa karo cho, pAMca-paccIsa palAMThI vALI stuti-vaMdanA paNa karo cho paNa jIvana vyavahAramAM e dhUpa ke bhaktinI suvAsa jovA nathI maLatI, vyavahAramAM tamArI pratyeka hilacAla potAnA svArtha pUrti mATe ja thatI jovA maLe che. grAhaka e tamAre mana bhagavAne mokalela dUta nathI, beImAnI karI rUpiyA raLI levAnuM mAdhyama che. tame roje roja jIvanane A rIte abhaDAvIgabaDAvI rahyA cho-tamane jIvanano AnaMda maLavAne badale thAka maLe che-A thAka tamArI jIvanazailInI nIpaja che. eka pataMgiyuM jeTalI haLavAzathI uDAuDa kare che eTalI haLavAsa jiMdagImAM khoI besavAne kAraNe tamane jIvana eka DhasaraDo lAge che. jIvanamAM haLavAza joItI hoya to potAnA svArthanI pUrti dvArA nahIM Ave, bIjAne mATe ghasAI chUTI UjaLA thavAthI Avaze. tamAro pratyeka vyavahAra apekSAthI joDAyelo che. tame jyAre koIne paNa kazuM Apo cho tyAre tenI pAsethI bhaviSyamAM kazuMka paNa pAmavAnuM gaNita tame mAMDo cho. AvuM gaNita tamane vastusAmagrI kadAca apAvavAmAM saphaLa paNa thaze paNa tamArA jIvanano, tamArA AnaMda ane premano eka TukaDo te gaLI jaze. jIvana AvA aneka TukaDAmAM vaherAI gayA pachI tame jIvananI samagratAnAM AnaMdane mANavA mATenuM kauvata lagabhaga badhuM ja khoI beThA hova cho. ekeka biMduthI sAgara bane che ane eka eka kSaNa ja jIvana. je biMdune pichAnI le che te sAgarane rajatajayaMtI varSa : 25 jANI le che ane je kSaNane prApta karI le che te jIvanane prApta karI le che. tame kSaNane veDapho cho ane jIvanane mANavuM che-e zakya nathI. ApaNe koInA upara prema karIe ane sAme enI pAsethI prema maLe nahIM to akaLAvuM nahIM. ' jevA sAthe tevA'nI kahaveta pramANe ApaNe paNa pachI dhikkArane mArge cAlavAnuM pasaMda karIe chIe. paNa A mArga jIvanano nathI, mRtyuno che. sAmo mANasa zuSka hoya, koro ne koro hoya, premano javAba nA Ape tevo hoya, e anubhavathI ke aTakaLathI ApaNe prema ke snehanA vyavahAro karavAnuM mAMDI vALIe e barAbara nathI. sAmo mANasa zuSkadharmI hoya to bhale e tenA svabhAvane anusare, ApaNe tenA jevA banIne tenA svabhAvane ApaNo svabhAva zA mATe banAvIe? ApaNe ApaNI bhItara vahetA snehakarUNAnA jharaNAMne zA mATe sUkavI nAkhavuM? ene kAraNe bIjo paNa niSlema thAya to duniyAmAM korApaNuM bevaDAyuM. e pApa ApaNe zA mATe AcaravuM? sAmo mANasa kapaTI hoya, lucco hoya to ene oLakhIe paNa ene mAta karavA ApaNe savAyA kapaTI nA banAya. AvuM savAyupaNuM ApaNA jIvananAM madhura saMgItane kALakrame besUruM banAve che. jIvana eTale prema ane zramanI saritAno saMgama che - koI eka nadI paNa sUkAya to saravALe jIvanane ja nukasAna che. yAda rAkhavA jevI vAta e che ke tamArA jIvanamAM varaso umeravAnI vAta moTI nathI, paNa tamArAM varasomAM jIvana umeravAnI vAta moTI che. mAnavI kevI rIte mRtyu pAme che e vAta mahattvanI nathI, paNa mahattvanI vAta e che ke te kevI rIte jIve che. ApaNe evI rIte jIvana jIvavAno tIrtha-saurabha 117

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i prayatna karIe ke vadhu nahIM to ApaNane avala maMjhila para pahoMcADanAra ApaNI citA para be AMsu sAre. ApaNAmAMthI svarga ane narka koIe joyAM nathI. je jovAya che te jIvana. tame kevI rIte jIvyA cho e ja mahattvanuM che. svarga-narka e ApaNA jIvanarUpI sikkAnI ja be bAju che. mastarAma, ekAMtasevI avadhUta pAse jaIne rAjAe mAgaNI karI ke "Apa samartha ane camatkArI saMta cho. ApanI pAsethI mAre svarga ane narkanA daravAjAonuM darzana karavuM che.'' avadhUte AjIjIno javAba vALyo nahIM ane cupacApa besI rahyA. AvI upekSAthI gusse bharAyelo rAjA temanI sAme AvIne Ubho ane moTethI kahevA lAgyo ke "tame kharekharA saMta ho to mane svarga ane narkanA daravAjAnAM darzana karAvo.'' avadhUte tucchakArathI tenI sAme joyuM : 'tuM koNa che ane zA mATe Avyo che?' rAjAe mAMDa mAMDa gussAne kAbUmAM rAkhyo : huM pradezano rAjA chuM'' avadhUte hAMsI uDAvI : 'tuM rAjA che?' tArAM dedAra to koI bhikhArA jevA jaNAya che. tArA jevA rAjA hoya to lokonI hAlata kyAMthI sArI hoI zake?'' A rAjAno gusso sAtamA AsamAne pahoMcyo. teNe talavAranI mUka para hAtha mUkyo. avadhUta hasavA lAgyA. "tArI pAse talavAra paNa che? AvA kaTAyelA hAthAthI lokone DarAvato phare che? paNa tArI buTTI talavAra mAruM mAthuM vADhI zakaze kharI?'' rAjAe myAnamAMthI camakatI talavAra kADhIne ugAmI. saheja paNa dhaDakAra anubhavyA sivAya avadhUte kahyuM : 'rAjA, juo A narkanA dvAra khUlavA lAgyA.' tIrtha-saurabha 118 saMtanA upadezathI ane temano Azaya samajAI gayAthI gaLagaLA thaI gayelA rAjAe talavAra pheMkI dIdhI. saMtanA caraNa pakaDI lIdhAM. "juo rAjA, have A svarganA daravAjA ughaDI rahyA che ane narkanuM dvAra baMdha thaI gayuM.'' rAjAne sAMtvana ApatA avadhUte kahyuM : svarga ane narka bane ApaNI karaNI ane manovRttinAM svarUpa che. jevI manovRtti tevI anubhUti. darekanI sAthe sneha ane sadbhAvathI vartavAthI zAMtino anubhava thAya che-A zAMti e ja svarga. ApaNe koInA para krodhe bharAIe, koIne khoTI sajA phaTakArIe, beImAnI karIe te badhAthI manamAM ajaMpo thaze. A ajaMpo e ja narka.'' saMtanA A upadezathI rAjAno mAMaAlo jAgI gayo. jIvananuM rasAyaNa prema. tyAga, nIti, sadbhAva jevAM tattvothI baneluM che. A rasAyaNamAM jyAre bheLaseLa thAya che tyAre jIvana tenI guNavattA gumAvavA mAMDe che. jIvana e talavAra nathI, DhAla che. jIvana e tamAco nathI, hasta dhUnana che, jIvana e krodha nathI, madhura kalazora che, jIvana e AvatI kAla nathI, Aja ja che. roja rAtre UMghI jatAM pahelAM tamArI jAtane pUcho : bhagavAne manuSyabhava Apyo che to enI karUNA ane udAratAne tame Aje kevI dIpAvI? je gharamAM premanuM vAtAvaraNa che e gharamAM karaMDiyAnI chellI kerI saDI jAya che-dareka vyakti e bIjA mATe rAkhe che mATe. bIjAnA sukhano vicAra e jIvananI zarUAta che, potAnA ja svArthano vicAra e mRtyuno prAraMbha che. rajatajayaMtI varSa : 25

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huM janme jaina nathI paNa mAro ahiMsAmAM vizvAsa che tethI tame mane tamArI vacce bolAvyo che. ahiMsAnI carcA huM jainadharmanI paribhASAmAM nahIM karuM e to tame jANo cho paNa eka Outsider ahiMsApremI ahiMsAne kevI rIte samaje che tenI vAta huM tamane karIza. ApaNe tAttvika dRSTie ahiMsAnI carcA karyA karIe chIe paNa prazna e pUchAya che ke jo ahiMsA e parama dharma hoya to pachI ApaNI cArekora ATalI badhI hiMsA cAlI rahI che tenuM zuM? ahiMsAno Ajano saMdarbha zrI goviMdabhAI rAvala zuM ahiMsA e derAsara ke upAzraya pUratI sImita che? hakIkata to sAcI che ke deza ane duniyAmAM hiMsA ja hiMsA pravarte che. ApaNane khabara nathI ke ahIMthI UThIne ghera salAmata pahoMcIzuM ke kema? mAtra TrAphikanA akasmAtathI thatI hiMsAnI vAta nathI e paNa bhayaMkara che. paNa raste jatA nirdoSa nAgarikane koIka cappu hulAvI de ke koIka AtaMkavAdI bomba phoDe ane eka nahIM anekanA rAma ramI jAya. koI bahena dIkarInuM game tyAre apaharaNa thAya che ane pachI baLAtkAra paNa thAya che. eTaluM ja nahIM ene mArI nAkhavAmAM paNa Ave che. baheno upara je hiMsA thAya che teno koI sumAra nathI. sago dhaNI ane enI mA vahune jIvatI jalAvI de che. A amadAvAdamAM DhoronAM katalakhAnAmAM kasAIo jIvahiMsA kare che te to ThIka paNa bhaNelA moTI DIgrIo dharAvanAra, DaoNkTaranI mAnavaMtI padavI zobhAvatA, sudharelA rajatajayaMtI varSa : 25 - kasAIo roja roja hajAro kanyA-bhRNanI katala kare che, tenuM zuM? zuM A hiMsA nathI? A hiMsA koI AtaMkavAdI kare che? A ekavIsamI sadI, inpho-TekanolojInI sadI kahI ApaNe porasAIe chIe temAM strIno A dharatI para janmavAno adhikAra paNa ApaNe jhUMTavI laIe chIe. hiMsA, yuddho ke laDAIomAM thAya e to samajAya paNa eka ja dharmanA be paMtha ekabIjAnI hiMsA kare ane te paNa dharmane nAme! A kevuM? ziyA-sunnIne mAre ke sunnI ziyAne, proTesTaMTa ketholika vacce paNa lohiyALa jaMga khelAtA hoya che. pazvimanA sudharelA kahevAtA jagatamAM kALA-gorAno raMgabheda paNa hiMsAne bahekAve che. hiMduo potAnA ja dharmabaMdhu harijano dalitonI AkhI ne AkhI vastIne jalAvI de che. = hA, sAruM che. jaino AvI khullI hiMsA nathI karatA paNa dharmane nAme korTabAjImAM to e paNa kyAM UNA Utare che? apavAda che pArasIkoma. bhale e mAMsAhArI haze paNa e mAnavInA gaLAM TuMpatA nathI. A mATe ApaNe emane salAma bharavI joIe. hiMduoe gAyane 'adhanyA' gaNI che. paNa mANasa jAte, saMskRtinAM 10,000 varSa pachI paNa haju mANasane 'adhanya' - jeno vadha na karAya evI ghoSaNA karI nathI. kSubdha thaI javAya evuM A citra zuM khoTuM che? A to mANasa mANasanI hiMsA kare che enI vAta thaI. paNa samAjamAM je zoSaNa, julama ane anyAya cAle che te badhAM jaina paribhASA - : tIrtha-saurabha 119

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pramANe hiMsA nathI? sthULaghAta e ja mAtra hiMsA nathI. sUkSma hiMsA e sthULahiMsA karatAM paNa moTI che. sthULa hiMsAnuM bI sUkSma hiMsAmAM chUpAyeluM che. izArAthI to hiMsA thAya paNa mauna rahIne paNa hiMsAne pANI pAI zakAya che. asalamAM hiMsA ke ahiMsA e ApaNI aMtaranI bhAvadazA che. jevo bhAva tevo pratyAghAta. to zuM hiMsAnuM AvuM sAmrAjya patharAyeluM joIne ApaNe hiMsAne ja jIvananA niyama tarIke sthApita karIzuM? haragIja nahIM. ahiMsAno saMdeza bhagavAna mahAvIranA jamAnA karatAM AjanA yuga mATe ghaNo vadhAre prastuta che. mahAtmA gAMdhIjIe eka adbhuta vAta karI che. 'ATa-ATalI hiMsA vacce haju 'jIvana' UbhuM che. e ja batAve che ke hiMsA karatAM ahiMsA baLavAna che.' mitro! rAtrinuM aMdhAruM gADha thAya che tyAre ApaNe gabharAI jatA nathI. ApaNo vizvAsa che ke have hoM phATavAnI taiyArI che. aruNodaya to thaze ja ane sUryodaya paNa thaze. A che ahiMsA mATenI pratItikara evI zraddhA. vIsamI sadI, hiMsAnI sadI hatI paNa ekavIsamI sadIe, bAvIsamI sadIno sUryodaya jovo haze to hiMsAno tyAga karyA vinA jIvavAno koI ugAro nathI. aNuzaktie sarjelo eTamabomba paDakAra Apato Ubho che ke zuM joIe che? mota ke jIvana? jo jIvanane varavuM haze to hiMsAne rAma-rAma karyA vinA mAnavajAtano ugAro nathI. kudaratamAM to 'matsyanyAya' cAle che. moTI mAchalI nAnI mAchalIne gaLI jAya che. mANasanI mahAnatA e che ke A je 120 tIrtha-sorabha 'prAkRtika' che tene teNe 'sAMskRtika' svarUpa ApyuM. huM baLiyo chuM to mArA be bhAga. e to pazusRSTino niyama thayo. huM jo baLiyo chuM to mAre je durbaLa che tenuM rakSaNa karavuM e mAro dharma. A ahiMsAnI dizAnuM kadama che. mArI pAse khAvAnuM che to huM jenI pAse nathI tene khavaDAvIne khAuM emAM mArI mAnavatA. bIjA pAsethI jhUMTavIne khAI javuM e pazutA che, hiMsA che. vaheMcIne khAvuM e ahiMsA che. gAMdhIjI kahetA ke huM nIkaLyo hato to satyanI zodhamAM paNa e raste jatAM mane ahiMsA jaDI. A vAta samajavA jevI che. ahiMsAnA sAtha vinAnuM satya bhAre jokhamI che. ApaNe manuSyo apUrNa chIe tethI ApaNuM satyadarzana paNa apUrNa ja hoya. jema ApaNe vikasatA jaIe tema ApaNuM satyanuM darzana paNa vikasatuM jAya che. tethI gAMdhIjI kahetA ke meM je chelluM kahyuM hoya te mAnajo. satyanI zodhano aMta nathI. e vikasatI cetanA che. ApaNI bhUmikA pramANenuM ApaNane satya darzana thatuM hoya che. have ApaNe 'mama satyam' mATe mamatva rAkhIe to emAM bIjAnuM satya darzana ApaNA karatAM judu hoya to jhaghaDA ja thAya, are jhaghaDA ja nahIM, laDAIo paNa thAya che. potAnA satyanI svIkRti mATe hajAra-hajAra varSo, dharmayuddha cAlyAM che. dharmane nAme keTaluM lohI reDAyuM che. tyAre ahiMsAnI zodha karI. mANasajAte tenuM satya sAthe anusaMdhAna karatAM, jIvanano eka navo mArga vikasyo. huM ahiMsAne mArge mArA satyanuM pAlana rajatajayaMtI varSa : 25

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karIza ane ema karavA bIjAone paNa prerIza. AjanA yugamAM paNa je laDAIo cAle che potAnuM satya prasthApita te badhI potAno mata karavA mATenuM jhanUna ja che ke bIjuM kAMI? satya e auSadha che. ahiMsA enuM anupAna che. anupAna vinAnuM auSadha pariNAmadAyI banatuM nathI. - gAMdhIjIe samAja vijJAnanA kSetramAM karelI A eka mahAna zodha che ane temaNe te satya sAthe ahiMsAnAM lagna karyAM. joke emanI namratA to evI hatI ke e to kahetA 'meM duniyAne navuM kazuM ApyuM nathI. huM to kahuM chuM - satya-ahiMsA, satya-ahiMsA.' ane e to pahADa karatAM paNa purANAM che. have 'satya-ahiMsA' e eka sAmAsika zabda banI gayo che. satyanA sAtha vinAnI ahiMsA nivIrya che, to ahiMsAnA sAtha vinAnuM satya jAlIma che. baMne parasparane pUraka che, poSaka che. A baMne ekatra thAya tyAre kevI camatkRti thAya teno anubhava, mahAtmA gAMdhIjIe duniyAne karAvI Apyo che. mATe to gAMdhIjI 'mena opha dhI mileniyama' kahevAyA, yugapuruSa kahevAyA. gAMdhIjIe svAtaMtryanA satyane prApta karavA hiMsAne badale ahiMsAno prayoga kaMrI, satyAgraha karI ApaNane svarAjya apAvyuM. ane pratipAdita karyuM ke ahiMsA e kevaLa vyaktigata dharma ja nathI, e sAmUhika dharma paNa che. ahiMsAnuM sAmAjikaraNa e mahAtmA gAMdhIjInI mAnavajAtane anokhI deNa che. amerikAmAM kALA lokone thatA anyAya sAme mArTina lyUthara kiMge ahiMsAno prayoga karI nyAya meLavyo hato. ane teNe kahyuM ke ahiMsAne mArge laDavAnI preraNA mane mahAtmA gAMdhIjImAMthI rajatajayaMtI varSa : 25 maLI che. A che ahiMsAnuM sAmarthya. mAthAM vADhavAnI hiMsA karatAM paNa eka bhayaMkara hiMsAnI zodha vIsamI sadInA vijJAne karI che ane te che pradUSaNa. rAvaNa rAkSasanAM to mAtra 10 mAthAMne vIsa bhUjA hatI. A pradUSaNanA asuranAM to gaNyAM-gaNAya nahIM eTalAM mAthAM ne hAtha che. hathiyAronI hiMsAmAM to mANasa mare, paNa pradUSaNanI hiMsA evI bhayAnaka che ke e jIva mAtrane are! 'jIvana' mAtrane nestanAbUda karI zakavA samartha che. pradUSaNa to jaLakAya, sthaLakAya, vanaspatikAya ane vAyukAya tamAme jIvanane saphAcaTa karavA medAne paDyuM che. tamAma ApaNAM kArakhAnAmAM ApaNe je mAla pedA karIe chIe te keTaluM pradUSaNa phelAve che te viSe ApaNe ahiMsAdharmI tarIke vicAra karyo che kharo? dekhItI hiMsA na karavI eTalo sthULa ahiMsAdharma nathI. kAyA, vAcA, manasA hiMsA na thAya enuM nAma che ahiMsA. AvI ahiMsA bephAma audhogikaraNa, zaherIkaraNa, kendrIkaraNane raste cAlatA rahIne nahIM pALI zakAya. ahiMsAne jo ApaNe jIvanadharma mAnatA hoIe to e che - AcAradharma ane AcAradharmano AdhAra che ApaNI jIvanazailI. asteya ane aparigraha vratanA pAlana vinA ahiMsaka jIvanazailI haragIja na vikasI zake. eka jIvanazailI pazcime ApI che, bhogavAdI jIvanazailI. eno paripAka ApaNI najara AgaLa khaDo che. ApaNe huM ane tame badhA ja tIrtha-saurabha - 121

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e jIvanazailInA bhogI chIe. vArasAgata saMskArone laI ApaNo vizvAsa ahiMsAmAM che paNa ApaNe vicArIe chIe kharA ke je jIvanazailI ApaNe apanAvI che te hiMsaka jIvanazailI che ke ahiMsaka? ApaNA RSimunioe, tIrthaMkaroe mAtra ahiMsAnuM tattvajJAna nathI bhaNAvyuM paNa ahiMsaka jIvana kema jIvavuM tenuM zAstra paNa sajaryuM che. e mAtra zAstra nathI, kaLA che ane vijJAna paNa che. jene ApaNe 'ahiMsaka jIvanazailI' kahI zakIe. azAMti, asaMtoSa, asatya... jevA zabdono je bhAvArtha nIkaLe che tevo bhAvArtha 'ahiMsA' zabdano nathI. uparanA zabdomAM niSedhAtmaka bhAva che. hA 'ahiMsA'no sthULaartha hiMsA na karavI evo jarUra nIkaLe paNa ahiMsA e vidheyaka bhAva che. jeno artha thAya che prema. sarvane mATe prema. jIva mAtrane mATe prema. cetana mAtra sAthenI Atmopamya dazA enuM nAma che ahiMsA. A ahiMsA, aparigraha ane anekAMta traNa mAnavajAtane jainadarzananI deNa che. - parigraha vadhArIne ahiMsaka rahI zakAya nahIM. amaryAda parigraha eTale ja hiMsA. tethI ApaNe tyAM aparigraha vratanA pAlana mATe sAdAI ane saMyamane prAdhAnya ApyuM che. jema vadhu vAparo tema vadhu hiMsA. eTale aMze kudaratanAM tattvonuM zoSaNa thAya che. saMsArIne parigraha vinA to nahIM cAle paNa e parigraha, samyak parigraha haze. - ApaNI saMskRtino Adarza che Simple living and High thinking jyAre pazcimanI saMskRtino Adarza che UMcu jIvana dhoraNa. 122 tIrtha-saurabha - jeno artha thAya che vadhumAM vadhu cIja-vastuono vaparAza. jema vaparAza vadhu tema bagADa vadhu. A hiMsaka-zoSaka jIvanarIti che, je kudaratane dohIne nahIM zoSIne jIvavAmAM mAne che. ethI kudaratI samatulA jokhamAya che. *vadhu pedA karo, vadhu vAparo' A eka jIvanarIti che. jenA bharaDAmAM ApaNe badhAM ja chIe. to ApaNI bhAratIya jIvanarIti che; 'lUMTo nahIM, cUso nahIM, khapajoguM vAparo.' bhAvi peDhIo mATenI askayAmatane veDaphI mAravAno ApaNane adhikAra nathI. jema ApaNA vaDavAoe bhAra bharI-bharI sRSTinI saMpadA ApaNane ApI che tenI vRddhi karIne ApaNe ApaNI navI peDhIne ApavAnI hoya, nahIM ke devALuM kADhavAnuM hoya. eTale A sadImAM be vicAradhArAonI laDAI che, be jIvanazailInI laDAI che. eka che hiMsaka jIvanazailI - bIjI che ahiMsaka jIvanazailI. ApaNe pasaMda karavAnuM che. zreya ane preya, beya sAme AvI khaDAM che. ApaNI pasaMdagI upara mAnavajAtanA bhaviSyano AdhAra che. ApaNane mUMjhavaNa thAya ke - zvAsa laIe, bolIe temAM paNa hiMsA to che paNa jIvanano viveka ema jarUra zIkhave che ke - nivArI zakAya evI hiMsAthI to bacavuM joIene? muni ke sAdhuno dharma ApaNe na pALI zakIe paNa zrAvakano dharma to pALavo joIene? kAMdA-baTATA na khAvA, lIlotarI na khAvI, rAtribhojana na karavuM, aThThAI-ekaTANAM karavAM, derAsara javuM, pUjA bhaNavI, svAdhyAyamAM javuM, zuM ATalAmAM Akho zrAvaka dharma AvI gayo? rajatajayaMtI varSa : 25

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ApaNo vepAra, ApaNo dhaMdho, ApaNI sAthe apavyavahAra kema karI besIe chIe? raheNI-karaNI, pozAka A badhAne ApaNe ahiMsA eno javAba bhagavAna mahAvIre Apyo che. dharmanA pAlananI dRSTie tapAsIe chIe kharA? enuM kAraNa che - mUcchabhAva. ApaNAthI jIvahiMsA na thAya tenI jeTalI pratipaLa apramAda rahevuM ema bhagavAna kahe sabhAnatA sevIe chIe eTalI jAgarUkatA che. apramAdano artha che satata jAgarUkatA. ApaNA vepAra-vaNajamAM koInuM zoSaNa ke asAvadhAnanA abhAve ja mUcchabhAva - behozI paryAvaraNanuM pradUSaNa to nathI thatuMne e dRSTithI gherI vaLe che ane hiMsAkarma karI besIe chIe. ApaNe vartIe chIe kharA? ahiMsA e AjanA yuganA mahAna vicAraka zrI je. AcAradharma che mATe ene paramadharma kahyo che. kRSNamUrti kahetA ke svajJAnanI cAvI che - bhagavAna vyAsamunie "dharmasarvasva' zuM e Constant awareness. satata jAgRtatA. suMdara rIte samajAvyuM che. te kahe che. ApaNA vaDe prati paLa thatAM karma, vicAra e zrayatAm thaI sarvasva zrayatAm 2 kavathArthatAm paNa karma che, bhAva e paNa karma che. - e badhAM mAtma: pratijJAni pAm kamAtA jAgarUkatApUrvaka thAya to ahiMsAdharmanuM pAlana bhagavAna kahe che - huM dharmasarvasva kahuM chuM thaI zake. te sAMbhaLIne apanAvo. mAtra sAMbhaLo ema nahIM, ahiMsA vANI vilAsa nathI, jIvananuM satya apanAvo - Acaro. che. e satyanI labdhi akhaMDa jAgRta rahIne ja zuM che dharma sarvasva? pAmI zakAya. ahiMsA. - ahiMsA dharmasarvasva che. mATe to bhagavAne DaMza denAra caMDakauzikane ahiMsA eTale zuM? huM jIvuM chuM. - (jJAna kaheluM - thaI jAya to AtmA chuM) mane je pratikULa hoya bujhiyo - bujhiyo cNddkaushik| te mAre bIjA jIvo sAthenA saMbaMdhamAM paNa na samaja-samaja caMDakauzika. ApaNe paNa. karavuM joIe. kema? kAraNa bIjo paNa mArA samajIe to jIvabhAva TaLI jAya ane AtmabhAvA jevo jIva che. jema mane pIDA thAya tema ene jAgI jAya. paNa thAyane? AtmabhAvamAM hiMsA tirohita thaI jAya che koI ApaNane mAre to zuM, paNa UMce sAde ane ahiMsA pratiSThita thAya che. bole to paNa ApaNe dubhAIe chIe. to jevo. ahiMsA pratiSThAyAm tat saMnidhau vairtyaagH| mAro jIva evo sauno jIva. e jIvane kleza verabhAvathI vikSubdha vizvanI eka ja thAya evo vyavahAra mArAthI kema karAya? saMjIvanI che - ahiMsAne pratiSThita karavI te. A che ahiMsAnuM vyAkaraNa. badhAM mATe namo rihaMtAnuM AtmopamyabhAva. A bodha ApaNA saunA aMtaramAM jAgo to pachI jevo vyavahAra ApaNI sAthe na evI arahaMtone prArthanA. thAya tevuM ApaNe IcchatA hovA chatAM bIjAnI (paryuSaNa vyAkhyAnamALAmAM Apela vyAkhyAna) rajatajayaMtI varSa : 25 tIrtha-oNrabha | 123

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36168918218868688888 56087021600/6600000000188800: 0 RNA anukramaNikA 133 (1) adhyAtma aura vijJAna (2) paryAvaraNa kA AdhAra : ahiMsA-bhAvanA (3) aNuvratoMkA pAlana : Adarza aura sambhAvanAeM (4) rASTrIya aura svadezI cetanA (5) "ahiMsA kA mahattva vartamAna vijJAna meM" / (6) zAkAhAra Avazyaka kyoM ? (7) nArI jAgaraNa kA preraka puMja (8) krodha kA parivAra (9) AtmAnubhUti (10) 1. paryAvaraNa saMrakSaNa va nArI 2. zrImad rAjacandra aSTaka 3. merI abhilASA (11) yUropa ke saMgrahAlayoM meM hastalikhita jaina graMtha (12) paNDita jayacanda chAvar3A (13) zikSA DaoN. devendrakumAra zAstrI --------- 126 DaoN. kapUracaMda jaina 129 paM. zrI nIrajajI jaina ----------- mahendrasAgara pracaNDiyA -- Do. sI. jaina ---------------- prA. yazavaMta ku. goyala --------- pro. DaoN. rAjArAma jaina --..------- DaoN. Aditya pracaNDiyA --- 148 prA. subhAgA su. boyaDa ---------- zrImatI uSA pATanI ------ DaoN. mahendrasAgara pracaMDiyA, ------- racayitA : utsava jaina ---------- DaoN. urmilA jaina------------- 156 -147 153 154 155 DaoN. nemicandra zAstrI ---- 160 abrAhama liMkana ------. ----163 -124 tItha-saurana tazayaMtI varSa : 25

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jIvana jIne kA hausalA baDhAo - jIvana seja nahIM sumanoM kI so jAo kharA~Te mAra, jIvana hai saMgrAma niraMtara pratipada kaSToM kI bharabhAra / dRDha sAhasa ke dhanI karmarata jo rahate harakSaNa bedAra, vahI pahu~cate ha~sate ha~sate vijayazrI ke svarNima dvAra / rajatajayaMtI varSa : 25 - upAdhyAya amara muni tIrtha-saurabha 125

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NRNAMusionNews widowmmunowing adhyAtma aura vijJAna DaoN. devendrakumAra zAstrI vartamAna meM kie gae zodha va anusandhAna- . (Quantum behaviour) zIrSaka ke antargata kAryoM se yaha spaSTa ho jAtA hai ki adhyAtma aura sUkSma kaNoM ke viSaya meM pratyakSa tathA parokSa rUpa se vijJAna donoM atyaMta mahattvapUrNa haiM / yadyapi donoM kA syAdvAda ke sAtoM bhaMgoM (kathanoM) ko svIkAra kiyA prayojana prANI mAtra ko sukhI karanA hai, kintu donoM gayA hai| ke viSaya evaM kSetra bhinna-bhinna haiN| parantu prANI- nava bhUkampa-vijJAna (bisolaoNjI) ke janaka jagata aura usake jIvana kA vizleSaNa tathA vyAkhyA DA. madanamohana bajAja ne tathyoM ke sAtha yaha karane meM donoM kI bhUmikAeM apanA-apanA mahatva prakAzita kiyA hai ki vizva meM ghaTita honevAlI sabhI rakhatI haiN| prAkRtika ApadAoM kA mukhya kAraNa pazu-hiMsA hai| adhyAtma kA viSaya aura adhikAra-kSetra AtmA isa prakAra vijJAna kI yaha mAnyatA hai ki duniyA kI hai| AtmA nitya, traikAlika, dhruva, sattAmaya, jJAna- aisI koI ghaTanA nahIM hai, jisakA koI kAraNa na ho| Anandanirbhara cetana padArtha hai / vijJAna meM AtmA aura adhyAtma bhI kArya-kAraNa ko mAnatA hai, lekina usake kAryoM kI mImAMsA nahIM hotI; kintu prakRti jainadharma kI saiddhAntika mAnyatA yaha hai ki kisI bhI aura usake jIvana kI pratyeka jAnakArI bhautika kArya ke sampanna hone meM antaraMga aura bahiraMga donoM vijJAna meM nihita hotI hai| isaliye prAya: yaha kahA taraha ke kAraNa hote haiM / kintu bahiraMga kAraNa nimitta jAtA hai ki adhyAtma aura vijJAna eka-dUsare ke mAtra hai| vAstava meM pratyeka dravya meM honevAlA kArya pUraka haiM / yadyapi vibhinna vaijJAnikoM ne samaya-samaya usakI apanI svAbhAvika yogyatA se hotA hai| para tarka va anumAna se evaM saMvedanA va mastiSka cetanA kyoMki dravya meM pariNamana sahaja svAbhAvika hai| ke rUpa meM AtmA ko samajhane-samajhAne kA prayatna pariNAma dravya kA dharma hai| vastu svayaM pariNAmI hai| kiyA hai; kintu kula milAkara unakI pahu~ca bhautika / eka avasthA se anya avasthA rUpa honA vastu kA hai| vijJAna mukhya rUpa se antarikSa, kAla, jar3a padArtha, paryAya svabhAva hai| jisa samaya jo pariNAma hotA hai gati aura dravya ke vizrAma kA pratipAdana karatA hai| usake hone meM yathArtha meM koI kAraNa nahIM hotA hai, kyoMki vizva yA loka meM ina pA~coM kI pradhAnatA hai| vaha nirapekSa hotA hai, lekina upacAra se kAla ko jainadharma spaSTarUpa se chaha dravyoM (jIva, pudgala, dharma, / nimitta kAraNa kahA jAtA hai| aisA kahe binA adharma, AkAza aura kAla) ke samUha ko loka vyavahAra nahIM cala sakatA hai| bheda karane ke lie, (Universe) kahatA hai| samaya-samaya kI ikAI kI saMgaNanA karane ke lie prasiddha vaijJAnika nobala puraskAra vijetA yaha Avazyaka hai| jainadharma kA sampUrNa siddhAnta phAinamaina (Feynman)ne apanI pustaka meM kvANTama / (Agama) zAstra kAraNa ke anusAra kArya kI vyAkhyA siddhAnta kI avaktavyatA ko 'kvANTama vyavahAra' karatA hai : jo jIva jaisA bhAva karatA hai vaha usakA H tIrtha-saurabha waritA varSa : 25 126

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vaisA phala avazya prApta karatA hai |aacaary amRtacandra AtmA anekAntamayI, anantadharmA hai| phira kahate haiM - bhI, use jJAna mAtra kahA hai| jJAna prasiddha hai, __ "yadyapi isa jagata meM anAdi kA ajJAnI jIva svasaMvedanagamya hai, usase AvanAbhAvI ananta dharma ke kahatA hai ki karma mere haiM, maiM unakA kartA huuN| isa samudAya se abhinna pradeza rUpa AtmA hai| jJAna mAtra prakAra vaha kriyA kA pakSapAtI hai, kartRtva ke ahaMkAra kahane meM TaMkotkIrNa, nizcala dRSTi se yugapadrUpa - kama meM DUbA huA hai| lekina jaba usake antaraMga meM aura akrama rUpa pravartate jJAna se avinAbhUta ananta sumati jAgrata ho jAtI hai, taba samyagjJAna kA udaya dharma kA samUha AtmA hai| AtmA ke jJAna mAtra bhAva ho jAtA hai aura vaha yogoM kI kriyA se udAsa ho meM ananta zakti udita hotI hai, ughar3atI hai| kara, mamatA ko miTA kara, paryAyabuddhi ko chor3akara, jo AtmA karmaphala kA vedana Apa hI karatA nijasvabhAva ko grahaNa kara AtmAnubhava ke rasa meM hai vaha punaH duHkha ke bIja dravyakarma ko bA~dhatA hai bhIga jAtA hai|" aura punaH karmaphala ko vedatA huA sukhI-duHkhI ___yaha siddhAnta hai ki pratyeka dravya apane-apane / hotA hai tathA phira duHkha ke bIja dravyakarma bA~dhatA hai| svabhAva se utpanna hotA hai| eka dravya dUsare dravya ke jJAna se anya yA parabhAva ko 'maiM' rUpa anubhava karanA guNa ko utpanna nahIM kara sktaa| jIva meM rAga-dveSa ajJAna cetanA hai| ke utpanna hone meM ajJAna nimitta hai jo usa jIva ke ajJAnacetanA do prakAra kI hai - karmacetanA aura hI azuddha pariNAma haiM / kintu nimitta kabhI karttA nahIM karmaphaLacetanA / jJAna ke sivAya anya jIvoM kA kartA hotaa| kyoM ki yaha prazna hai ki yadi eka dravya anya rUpa anubhava karmacetanA hai aura bhoktA rUpa anubhava ke pariNamana meM nimitta ho, to vaha svayaM anya dravya . karmaphalacetanA hai| yo donoM hI ajJAnacetanA haiM jo ke svabhAva se utpanna hotA hai yA apane svabhAva se? saMsAra kI bIja hai| yadi vaha svabhAvajanya pariNAma se utpanna hotA hai to vartamAna meM karma kA udaya Ane para jJAnI phira kartRtva kahAM hai? aura yadi nimittabhUta anya vicAratA hai ki yaha pUrva meM ba~dhe hue karmoM kA kArya dravya ke svabhAva se utpanna hotA hai to usakA AkAra hai, merA kArya nahIM hai aura na maiM usakA kartA huuN| maiM bhI vaisA honA cAhie jo nahIM hotA hai| vAstava meM to zuddha caitanya mAtra inase atyanta bhinna, nirAlA, koI bhI dravya anya dravya meM apanA guNa-svabhAva nahIM akhaNDa AtmA paramatattva huuN| sampUrNa karmaphala kI DAla sakatA hai| saMnyAsa-bhAvanAvAlA jJAnI ciMtana karatA hai ki maiM __ jJAna cetanA kaisI hai? uttara hai - camakatI, karma ke udaya kA mAtra jJAtA-draSTA huuN| jAgatI, caitanya rUpI jyoti hai| jJAna pUrNa, acyuta vastutaH jainadharma vItarAga-vijJAna hai| do aura zuddha svarUpa hai| jJAnI jJeya padArtha se kucha bhI sahasrAbdiyoM ke pUrva hI AcArya kundakunda ke pAhuDa vikriyA ko prApta nahIM hotA, jaise dIpaka prakAzane (suttAgamo) granthoM meM AtmA ke kartRtva aura bhoktRtva yogya ghaTa-paTAdi padArthoM se vikriyA ko nahIM prApta kA abhAva siddha kara zuddhAtmA ko darzAyA thaa| yadyapi hotaa| vizva ke aneka darzanoM ne paramANu AtmA aura yoga 'rajatajayaMtI varSa : 25 tIrtha-saurabha | 120

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kI vyAkhyA kI hai / kintu yaha jainadharma kI pramukha ukta vivecana se spaSTa hai ki jaina dharma vaijJAnika vizeSatA hai ki vaha zuddha adhyAtma kA nirvacana karatA paddhati para AdhArita sUkSma adhyAtma se samanvita hai| hai| zuddha adhyAtma' se hamArA abhiprAya zuddha AtmA paramANu ke eka pradeza se le kara ananta sUkSma tathA ke svarUpa se hai| jisameM para-duHkha tathA parabhAvoM kI sthUla skandhoM kI vivecanA ke sAtha tIna loka kI milAvaTa hai vaha zuddha adhyAtma kaise ho sakatA hai? vaijJAnika vyAkhyA karanevAlA paryAvaraNa, zAkAhAra zarIrAdika kI kriyA adhyAtma nahIM hai| (zAkAhAra meM bhI kAla tathA kriyA-bheda se bhakSyasamasta yogavidyA sAmAnyataH haThayoga para tathA abhakSya kI vyAkhyA) Adi kA vivecana vistAra se mana, vacana, zarIra para AdhArita hai, lekina jaina / karane vAlA jainadharma hI hai| atyanta prAcIna kAla meM adhyAtma zuddhAtmA para Azrita hai| AcArya kundakunda tIrthaMkaroM ne saMpUrNa loka ko yaha batAyA thA ki per3akahate hai ki nizcaya dRSTi se eka dravya kA dUsare dravya paudhe, jala, agni, vAyu Adi meM jIva tathA jIvana se kucha bhI sambandha nahIM hai, kyoMki unake pradeza pAyA jAtA hai| ata: unakI rakSA karanA svAbhAvika bhinna-bhinna haiN| ataH donoM kI eka sattA nahIM hai| kartavya evaM prAkRtika niyama hai| yadi isakA pAlana vastutaH pratyekadravya kI svatantra sattA hai| kAraNa spaSTa nahIM kiyA gayA to prakRti (necara) aura usake hai ki eka dravya kA dUsare dravya ke sAtha AdhAra- jIvana meM pradUSaNa tathA viSamatA phaila jAyegI aura Adheya sambandha bhI nahIM hai| pratyeka dravya apane usake ghAtaka duSpariNAma hoNge| vartamAna kA bhautika AdhAra se hai| isaliye jJAna Adheya jAnanapane rUpa vijJAna bhI samaya-samaya para yahI cetAvanI detA rahatA apane svarUpAdhAra meM pratiSThita hai| jJAna aura kriyA hai| isa prakAra adhyAtma vijJAna kA virodhI na hokara rUpa jJAna jJAna meM hI hai aura krodha, ahaMkAra, mAyA, usakA pUraka hai| AtmA paramAtmA ke jisa kSetra meM lobha Adi jIva apane svarUpa meM pratiSThita haiM / jaise| vijJAna kA praveza nahIM hai, vaha use pUrNa rUpa se apanI buddhi meM AkAza dravya ke AdhAra-Adheya prakAzita karatA hai| nobala puraskAra vijetA ricarDa jIva kI kalpanA kI to yaha nizcita huA ki jJAna phinamana bhI apane eka vyAkhyAna meM yaha svIkAra kara jJAna meM hI pratiSThita hai| isaliye jJAna krodhAdi jIvoM cUke haiM ki vAstava meM hama paramANu ko taba taka pUrNa meM nahIM hai| kSaNa bhara pahale jo prANI krodha kA bhAva rUpa se nahIM jAna sakate haiM, jaba taka jainadharma kara rahA thA, vahI alpa samaya bAda yaha vicAra karatA nirUpita 'pradeza' taka vijJAna kI pahu~ca nahIM ho jAtI hai ki mujhe isa choTI-sI bAta para itanA ugra krodha hai| jisa kSetra ko paramANu gheratA hai use 'pradeza' kahate nahIM karanA cAhie thaa| yaha kisane jAnA? vAstava haiN| isa prakAra adhyAtma aura vijJAna donoM hI jagata meM jAnanahArA jJAna hai jo krodhAdi jIvoM ko apane . aura jIvana ko samajhAne meM mahattvapUrNa bhUmikA se bhinna jAnatA hai| krodhAdika jIva-jJAna ko nahIM nibhAte haiN| yathArtha meM jainadharma AdhyAtmika hai aura jAnate, kyoMki ve jar3a kiMvA acetana hai| cetana meM vijJAna bhii| isakA nirNaya bhaviSya hI kara skegaa| hI jAnane, dekhane kI zakti hotI hai| isaliye - bhAratIya jJAnapITha AdhyAtmika puruSa jJAtA-draSTA hotA hai| 18, insTiTyUzanala eriyA, lodI roDa, naI dillI-3 128 | tIrtha-saurabha rajatajayaMtI varSa : 25

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SRIMINAYADAM - paryAvaraNa kA AdhAra : ahiMsA-bhAvanA __ DaoN. kapUracaMda jaina rIDara evaM adhyakSa saMskRta vibhAga, zrI kunda kunda jaina (pI.jI.) kaoNleja, khaTaulI vaijJAnika vikAsa ne hameM jo diyA hai unameM ki isa gatimayatA ke pIche kisI Izvara kA eka pradUSaNa bhI hai| Aja paryAvaraNa kI surakSA hAtha hai, para jaina-darzana aisI kisI sattA meM jainadharma ke siddhAMto ko apanAne se saralatA siddha vizvAsa nahIM karatA, sRSTi anAdi aura ananta hogii| ataH jainadharma ke sabhI siddhAnta pUrNataH hai| sRSTi kA pratyeka kaNa apanI svatantra sattA vaijJAnika haiM, prakRti kA saMtulana banAye rakhane liye hai, aura sva-svarUpa meM sthita hai| ke lie unakA samyak pAlana vizeSa upakArI paryAvaraNa zabda 'pari-samantAt AvaraNam paryAvaraNa' do zabdoM se milakara banA hai arthAt ____nagarIkaraNa, audyogIkaraNa yAtAyAta ke jo saba aurase sRSTi ko vyApta kiye hai, dUsare Adhunika yAntrika sAdhana, unakI teja dhvani, zabdoM meM vAtAvaraNa ko hI paryAvaraNa kaha sakate aNuzakti kA prayoga, dUSita vAyu, dUSita jala, haiN| pRthvI, jala, agni, vAyu, dhvani (AkAza) dUSita khAdya padArtha, pRthvI kI nirantara khudAI, ye pA~ca mahAbhUta paryAvaraNa ke mUla AdhAra haiN| vanoM kA kATA jAnA, reDiyodharmI, jaivika aura ye apane nizcita anupAta meM anAdi se sthita rAsAyanika kacarA, mAMsAhAra kI baDhatI pravRtti, haiN| manuSya kabhI dharma ke nAma para, kabhI vijJAna pArasparika vaimanasya, arthalolupatA Adine manuSya ke nAma para to kabhI pragati ke nAma para inase ko usa caurAhe para lAkara khaDA kara diyA hai cheDachAr3a karatA hai Ajakala yaha cheDachADa kucha jahA~ se sabhI rAste vinAza kI ora hI jAte jyAdA hI bar3ha gaI hai phalataH ye mahAbhUta pradUSita haiN| kyA Apa jAnate haiM ki Aja ojona-parata ho rahe haiN| . TUTa rahI hai, jisase pRthvI para sabhI jIvadhAriyoM pradUSaNa kI koI sarvasAmAnya paribhASA denA kA jIvana khatare meM paDa gayA hai| pRthvI para sambhava nahIM hai| amerikI rASTrIya vijJAna AksIjana kA srota yahI ojona haiN| yahI sUrya akAdamI (1966) ke anusAra - 'miTTI, pAnI, kI parAbaiMganI viSailI kiraNo ko rokane kA vAyu, paudhe, peDa aura jAnavara milakara paryAvaraNa kAma karatI hai| yadi sUrya kI kiraNeM sIdhe pRthvI yA vAtAvaraNa kA nirmANa karate haiM-jaba eka para AyeM to tvacA kA kaiMsara, AMkho ke aneka sImA se adhika vikAsa ke lie prakRti kA roga Adi ho sakate haiN| upayoga kiyA jAtA hai, to isa paryAvaraNa meM jaina-darzana aura vijJAna ke anusAra sRSTi kucha parivartana hotA hai, yadi ina parivartanoM kI kA eka nizcita saMtulana hai| sArI prakRti tAlabaddha prakriyA kA prakRti ke sAtha sAmaMjasya nahIM kiyA tarIke se cala rahI hai| kucha loga mAnate haiM jAtA to usase aisA asaMtulana paidA ho sakatA rajatajayaMtI varSa : 25 tIrtha-saurabha 128

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hai, jisase pRthvI para manuSyajIvana khatare meM paDa . vizeSataH koyalA evaM tela ke liye jisa tIvratA sakatA hai|' yahI pradUSaNa hai| Aja miTTI, jala, se pRthvI kA khanana kiyA jA rahA hai vaha ciMtA agni, vAyu, dhvani, vanaspati Adi ke pradUSaNa kA viSaya hai| audyogIkaraNa ke kAraNa baDe bhayAvaha haiN| zaharoM aura kArakhAnoM ke AsapAsa kI jamIna __jaina zAstroM meM pratipAdita mAtra ahiMsA vrata atyanta pradUSita hotI jA rahI hai| khanana se kA hI yadi bhalI bhA~ti pAlana kiyA jAye to uThanevAlI dhUli ne phephaDoM evaM gale ke rogo isa pradUSaNa rUpI daitya se bacA jA sakatA hai| ko janma diyA hai| isase pRthivIkAyika jIvoM kitane Azcarya kI bAta hai ki pradUSaNa ke mukhya ke sAtha seMkaDoM trasakAyika jIvoM kA bhI ghAta AdhAra pRthvI, jala, agni, vAyu (dhvani, hotA hai| yadi hama pRthivIkAyika jIvoM kI AkAza), vanaspati va vanya prANI haiM aura sthUla hiMsA se virata ho jAyeM to aise pradUSaNa jainAcAra chaha prakArakI sthUla hiMsA kA niSedha se bacA jA sakatA hai| sAtha hI vAyu pradUSaNa gRhasthoM ko karatA haiN| ve chaha prakAra bhI se bhI hamArI rakSA ho skegii| pRthvIkAyika, jalakAyika, agnikAyika, jala pradUSaNa vAyukAyika, vanaspatikAyika aura trasakAyika mAnava jIvana ke lie vAyu ke bAda sabase arthAt do, tIna, cAra va pAMca indriya jantu va Avazyaka tattva jala hai| para Aja vAyu ke bAda vanyaprANI, manuSya Adi haiN| isa prakAra yaha jala hI sabase adhika pradUSita ho rahA hai| jala bilkula spaSTa hai ki yadi SaTkAya ke jIvoM ke pradUSaNa se kevala jalakAya ke hI jIvoM kI sthUla hiMsA kA tyAga kara diyA jAye to kI hiMsA nahIM hotI apitu usameM rahanevAle ukta chaha prakAra ke pradUSaNoM se bacA jA sakatA machalI Adi jIva bhI mara jAte haiM aura pradUSita hai| ahiMsA kA kevala pAralaukika hI nahIM pAnI pIne se manuSya taka mara jAte haiN| kArakhAnoM apitu pratyakSa jIvana se bhI gaharA sambandha Aja kA viSailA jala nadI va tAlAboM meM choDA jAtA samajha meM Ane lagA hai| yadyapi ahiMsA prANa hai| gaMgA, yamunA jaisI pavitra nadiyoM ke udAharaNa vinAza kI dRSTi se vicAra karatI hai aura vijJAna sAmane haiM, jinheM Aja zuddha karane kI yojanAyeM usa para pradUSaNa kI dRSTi se vicAra karatA hai| banAI jA rahI hai| nAliyoM meM gharoM kA tejAba jainadharma prANI-mAtra kI dRSTi se ahiMsA para yukta va samudra taka meM paramANu riyekTara kA kacarA vicAra karatA hai aura vijJAna kevala manuSya kI DAlA jA rahA hai| vaijJAnikoM kA kathana hai ki dRSTi se vicAra karatA hai, kintu pariNAma kI yadi jala-pradUSaNa na rokA gayA to samudra bhI dRSTi se donoM eka hI kendra bindu para AkAra pradUSita hokara bhayAvaha sthiti utpanna kara degaa| mila jAte haiN| jalakAyika jIvoM kI sthUla hiMsA se virata miTTI kA pradUSaNa _ hokara isa pradUSaNa ko rokA jA sakatA hai| Aja adhika se adhika khanija padArthoM, svakalyANa kI dRSTi se hama pAnI chAnakara prayoga - 130 tIrtha-saurabha 24tazayaMtI varSa : 25

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meM laayeN| jala ubAlakara piiyeN| parakalyANa kI yahA~ taka ki mRtyu bhI ho jAtI hai| peDa-paudhoM dRSTi se jala meM kisI prakAra kI viSailI tejAba, va bhAvanAdi ko bhI nukasAna pahu~catA hai| malAdi na ddaaleN| kahA ga yA hai - 'jalamala isakA eka mandakAraNa dhUmrapAna bhI hai| morina girvaayo| isase phephaDe kharAba ho jAte haiN| tambAkU meM agni, IMdhana yA tela kA pradUSaNa mile nikoTina, kolTA Arsenika tathA kArbana IMdhana kA pradUSaNa bhI kama bhayAvaha nahIM monAoNksAiDa viSa kA kAma karate haiN| hai| koyalA, miTTI kA tela, DIjala, paiTrola, dhvani pradUSaNa bhI bhayAvaha hai| Trena, basa, upale lakaDI Adi ke amaryAdita jalAne se jahAja va lAuDaspIkara, julUsa, vAdyayantra Adi jo dhuAM uThatA hai, vaha pUre vAyumaNDala ko se uThanevAlI taraMge anidrA, ciDaciDApana, nairAzya dUSita kara detA hai| Aja audyogIkaraNa ke kAraNa . Adi mAnasika rogoM kI jananI hai| karNa ke ojona parata taka meM chidra ho gayA hai jo bhayAvaha vibhinna roga, zvasana praNAlI, janana kSamatA-hAsa hai| kisI vyasta caurAhe para Apa zAma ko khaDeM va mastiSka ke vibhinna roga isase paidA hote ho jAyeM to sAMsa lenA bhI bhArI ho jaayegaa| haiN| isakA kAraNa dhueM se oNksIjana (jIvanadAyaka jainadharma meM vANI ko tIna rUpo meM niyantrita tattva) kA naSTahonA hai| eka tathya ke anasAra- kiyA gayA hai prathama mauna raho (vacana gupti) 'eka vyakti pUre sAla meM jitanI oNksIjana kA dvitIya AvazyakatA se adhika mata bolo| upayoga karatA hai, utanI oNksIjana ekaTana (bhASA samiti) aura tRtIya hita miSTa aura koyalA jalane meM, eka moTara ke eka hajAra parimita bolo (satya vrt)| vAhanAdi ke kama ki.mI.calane meM, ekahavAI jahAja ke do hajAra upayoga se bhI vAyu pradUSaNa se bacA jA sakatA ki.mI. kI yAtrA meM khatma ho jAtI hai| . hai| sAtha hI vAyukAyika jIvoM kI hiMsA se agnikAyika-hiMsA se virata huA jAye to isa virata huA jA sakatA hai| pradUSaNa se bacA jA sakatA hai| hama AvazyakatAyeM vanaspati pradUSaNa yA vanaspati kA abhAva kama kreN| AvazyakatA se adhika agni na peDa paudhe hamAre jIvana dAtA hai| ve viSa jalAyeM to isa pradUSaNa se hamArI rakSA ho sakatI pIkara amRta dete haiN| sAMsArika prANavAyu kA bahubhAga vanaspati se paidA hotA hai| bADha va vAyu pradUSaNa bhUskhalana kA rukanA vanaspati para nirbhara hai| binA vAyu ke jIvana kI kalpanA asambhava aneka jIvoM kI rakSA vanoM se hotI hai| varSA hai| vAyu kA pradUSaNa IMdhana jalAne, audyogika kA niyantraNa bhI vanaspati para hai, para Aja kriyAoM meM vibhinna gaisoM ke choDe jAne tathA vanaspati kI hiMsA ko koI hiMsA mAnatA hI kabhI-kabhI durghaTanAvaza bhI aisA ho jAtA hai| nhiiN| asImita lakaDI kA prayoga kara vanoM ko vAyu pradUSaNa se vibhinna zArIrika, mAnasika roga kATA jA rahA hai jisase registAna baDha rahA hai, hai| rajatajayaMtI varSa. 25 tIrtha-saurabha 131 -

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pAnI kA stara nIce jA rahA hai| samudra baDha rahe haiN| yadi AvazyakatAyeM kama kareM, vanaspatikAya ke jIvoM kI hiMsA se virata hoM to isa asantulana se bacA jA sakatA hai| prANavAyu zuddha - ho sakatI / vanoM ke vinAza se hamAre hRdaya krUra hote jA rahe haiN| AyaralainDa ke alasTara kSetra ke nivAsiyoM kI AparAdhika pravRtti ke kAraNoM kI khoja karane para pAyA gayA ki'unakI hiMsAtmaka pravRttiyoM kA kAraNa vahA~ kI dharatI kA lagAtAra vana-vihIna ho jAnA hai / ' vana hamArI prANavAyu ke bhaMDAra hai / eka AdamI ko pratidina kama se kama 16 kilo AksIjana caahie| itanI oNksijana ke lie 50 varSa kI Ayu aura 50 Tana vajana vAle 5-6 vRkSa caahie| dUsare zabdoM meM 5-6 vRkSoM 132 ko kATanA eka AdamI ko prANavAyu se vaMcita kara denA hai| vAstava meM dama ghoTakara usakI hatyA kara denA hai| kartavya udyamena hi siddhayanti kAryANi na manorathaiH / na hi suptasya siMhasya pravizanti mukhe mRgAH // isa prakAra sthAvara hiMsA se virata hone ke abhyAsa se paryAvaraNa kA saMrakSaNa bhalI prakAra se ho sakatA hai| trasa hiMsA kA tyAga karane para zarAba, mAMsAhAra kA niSedha hogA jisase pazu- sampadA naSTa nahIM hogI aura prakRti kA santulana banA rahegA / vyakti ke isa hiMsA se virata hone para usakA mana pavitra hogA, pavitra mana ke hone para jhUTha, corI, kuzIla Adi pApoM se bacA jA sakegA taba sacce artho meM manuSyamanuSya hogA aura paryAvaraNa kA saMrakSaNa bhI / Aiye hama saMkalpa kareM ki hama hiMsA se virata hogeM aura paryAvaraNa kA saMrakSaNa kreNge| isa loka meM esI koI vastu nahIM hai, jise manuSya apane udyama se prApta na kara ske| 'asambhava' zabda kevala mUrkhoM ke koSa meM hI milatA hai / nepoliyana kI DAyarI meM 'asambhava' jaisA koI zabda hI nahIM thA / tIrtha-saurabha jina khojA tina pAiyA, gahare pAnI paiTha / yadi gaharA gotA lagAkAra bhI samudra meM se motI nahIM nikAla sakate to samajhanA cAhie ki saphalatA ke lie pUre mana se udyama nahIM kiyA gyaa| bhAgya para vizvAsa rakhakara puruSArtha na karane se AdamI hatotsAhita hotA haiM / rajatajayaMtI varSa : 25

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A nsweweWiawwwsANA PROI00000000016sha Nouamikamuk.comOoomHOORNOONGARVAS N A aNuvratoMkA pAlana : Adarza aura sambhAvanAeM paM. zrI nIrajajI jaina bhagavAna mahAvIra ke zAsana meM dharma kI sAdhanA ko sAgAra dharma aura anagAra dharma ke rUpa meM do prakAra kA kahA gayA hai| jisa gRhastha ko saMsAra-zarIra aura parigraha Adi viSayoM se virakti hone lagatI hai vaha udAsIna zrAvaka, jaba dezakAla kI paristhitiyoM ke kAraNa, zArIrika sImAoM ke kAraNa, abhyAsa kI apUrNatA ke kAraNa aura rAga-dveSa kI tadanukUla kRzatA ke abhAva ke kAraNa, apane Apako mahAvratoM ke nirdoSa pAlana meM pUrI taraha samartha nahIM pAtA taba / taka vaha mumukSu aNuvratoM kI bhUmikA meM hI apanI sAdhanA yAtrA prAraMbha karatA hai aura kramazaH usake sopAnoM para ArUr3ha hotA calA jAtA hai| ___ Age jAkara jaba sAdhaka ko apanI anAsakti para bharosA hone lagatA hai tathA saMsArazarIra aura bhogoM ke prati usake mana meM tIvra aruci utpanna hotI hai, taba yadi munipada kA nirvAha karane kI anya anukUlatAeM prApta ho to aisA niSThAvAna sAdhaka mAnava-jIvana kA mahAnatama saMkalpa dhAraNa karake, mahAvratI kA gauravazAlI, trikAla vandanIya pada grahaNa karane kI ora bar3hatA hai| dIkSA guru usakI niSThA, pAtratA, kSamatA aura samarpaNabhAva kA Akalana karake use daigambarI dIkSA pradAna karate haiN| dIkSA ke uparAMta guru hI apane saMrakSaNa tathA anuzAsana meM sAdhaka kA mArga-darzana karate hue use sAdhanA kI UMcAiyoM taka jAne kA avasara dete haiN| isa prakAra zrAvaka dharma aura munidharma meM sAdhya-sAdhaka saMbaMdha siddha hotA hai, paraMtu zrAvaka dharma mAtra sAdhaka nahIM, vaha upane Apa meM sAdhyabhI hai kyoMki usase vartamAna paryAya meM zubhratA AtI hai, pApoM kA nAza hotA hai aura vaha mokSa kA paraMparA kAraNa bhI banatA hai| kucha loga vratAdika kI sAdhanA ko ekAMta se Asrava-baMdha kA hI hetu mAnakara avirati aura vratAcaraNa ko, athavA pApa aura puNya ko samAna mAnanekI bhUla karate haiM, paraMtu Agama kA maMtavya aisA nahIM hai| yaha ThIka hai ki tattvArtha sUtra ke sAtaveM adhyAya meM vratAdika ko zubhAsrava kA hetu batAyA hai, paraMtu Age navameM adhyAya meM nirjarA ke kAraNoM meM bhI unhIM vratAdika kI gaNanA karake AcArya umAsvAmI mahArAja ne Agama kA abhiprAya spaSTa kara diyA hai| vAstava meM vrata ke do pakSa hote haiN| pahalA usakA pravRttimUlaka pakSa hai aura dUsarA usameM anivAryataH nihita nivRtti ko sUcita karatA hai| jaise kisIne ekAsana kA niyama liyA to usakI pratijJA to yahI mAnI jAyegI ki 'Aja mujhe eka bAra hI bhojana karanA hai,' paraMtu isa niyama kA nivRtti paraka abhiprAya yaha hai ki maiM jo roja tIna bAra bhojana grahaNa karatA hUM usameM se Aja mere do bAra ke bhojana kA tyAga hai, kevala eka bAra hI lenA hai| isameM bhojana lene kI jo pravRtti maiM karUMgA usase to Asrava hogA, paraMtu do bAra kA bhojana tyAgane rUpa jo nivRtti huI hai, vaha rajatajayaMtI varSa : 25 tIrtha-saurabha 33

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Asrava kA kAraNa nahIM bana sakatI / vaha yathAnukUla saMvara aura nirjarA kA hI kAraNa bnegii| AcArya pUjyapAda svAmIne apane maulika graMtha 'iSTopadeza' meM zrAvaka dharma kI sArthakatA batAne ke liye kahA ki 'avratI jIvana bitAkara naraka Adi kI azubha paryAya bAMdhane ke sthAna para, vratI jIvana apanAkara devAdi zubha paryAyoM kI bhUmikA banAnA acchA hai| kisI kI pratIkSA ke lie dhUpa meM khar3e hokara kleza pAne kI apekSA chAyA meM khar3e hokara ArAma pA lenA nizciMta hI zreSTha hai varaM vrataiH paraM daivaM nAvratairvata nArakaM, chAyAtapasthayorbhedaH pratipAlayatormahAna / iSTopadeza/3 eka hindI kavine to gRhasthAzrama ko munidharma kI prAraMbhika pAThazAlA hI kaha diyA / unhoMne likhA ki gRhasthI kA ulajhanabharA vAtAvaraNa, jahAM paga-paga para svArthoM kI TakarAhaTa hotI hai, sAdhanA kI pAThazAlA hI hai| usa niraMtara saMgharSazIla vAtAvaraNa meM jisane nirudvigna bane rahane aura apanI samatA ko surakSita rakha pAne kA abhyAsa nahIM kiyA, vaha tapasyA ke liye vana meM jAkara bhI kucha nahIM kara paayegaa| jina soM ghara mAMhiM kachU na banI tinasoM vana mAMhiM kahA bahana hai / zrAvaka sAdhanA ke pratIka puruSa gaNeza varNI -- bIsavIM sadI meM apane AcaraNa ke mAdhyama se aNuvratoM kI mahanIyatA ko prakAzita karanevAle sAdhakoM ke nAma liye jAyeM to nizciMta 134 tIrtha-saurabha hI unameM pUjya 105 zrI kSullaka gaNezaprasAdajI varNI mahArAja kA nAma bahuta Upara hogA / yuvAvasthA meM hI jJAna pracAra ke liye apanA jIvana nyauchAvara kara dene kA saMkalpa lene vAle gaNezaprasAdajIne apanI 33 varSa kI adher3a Ayu taka brahmacarya pratimA grahaNa nahIM kI / 1907 meM jaba unhone sAtavIM pratimA ke vrata aMgIkAra kiye taba usake pUrva hI unakA jJAnadAna yajJa prAraMbha ho cukA thA aura usake do varSa pUrva 1905 meM banArasa meM unake dvArA syAdvAda mahAvidyAlaya kI sthApanA bhI ho cukI thI / 1907 meM sAtavI pratimA grahaNa karane ke uparAMta cAlIsa varSoM taka pUjya varNIjIne gAMvagAMva alakha jagAkara vidyA pracAra ke apane saMkalpa ko sAkAra kiyaa| isa bIca unake dvArA samAja ko naI dizA milI aura samAja sudhAra ke aneka ullekhanIya kArya hue| varNIjIkI vizeSatA yaha rahI ki yaha saba karate hue bhI ve ekadama nirlepa bane rahe. unhone saMsthAoM kI sthApanA kI paraMtu saMsthAe unheM kabhI bAMdha nahIM pAIM. cAlIsa varSo kI isa sAdhanA - yAtrA ke bAda, 73 varSa kI vRddhAvasthA meM bra. gaNeza varNI ne apane Apako Atma-kalyANa kI sAdhanA meM niyojita karane ke liye kSullaka kA pada grahaNa kiyaa| apanI saMsthAoM se aura apanI karmabhUmi se sAre nAte tor3akara varNIjI kSullaka pada para hI apane aMta samaya san 1961 taka sAdhanA karate rahe. varNIjIne kabhI munidIkSA kA vicAra nahIM kiyA / unakI mAnyatAthI ki vartamAna meM mahAvratoM kA niraticAra nirvAha karane ke liye dezakAla bahuta anukUla nahIM hai / isa dUSita vAtAvaraNa meM rajatajayaMtI varSa : 25

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mahAvratoM kI maryAdA ko surakSita rakha pAnA bahuta dvArA saMsthApita syAdvAda vidyAlaya banArasa se kaThina hai| Aja varNIjI mahArAja dvArA likhA adhyayana karake nikalane ke bAda unhone pacAsa gayA do hajAra pRSThoM se bhI adhika kA preraka varSoM taka niraMtara lokopakArI sAhitya kI racanA sAhitya upalabdha hai jo hamAre liye unakA amara karake sArvajanika kalyANakArI mArga kI yAtrA avadAna hai| samayasAra para unake pravacanoM ke kii| jaba . taka unheM laukika pravRttiyoM se pUrI kaiseTa Aja eka anamola dharohara haiN| aMta meM saMtuSTi aura anAsakti nahIM ho gaI taba taka paM. IsarI ke udAsIna Azrama meM sAta varSa kI ekAMta bhUrAmalajIne cAritra ke patha para kadama bar3hAnA sAdhanA aura cauMtIsa dinoM kI sallekhanA pUrvaka, ucita nahIM smjhaa|| 1961 meM varNIjIne uttama sallekhanA maraNa prApta vRddhAvasthA meM ina mahApuruSane apanI vrata kiyaa| sampadA ko bar3hAne kA sAhasa kiyaa| san 1891 gaNezaprasAda varNI ke dvArA dIkSita kSullaka meM janme bhUrAmalajIne 1947 meM, chappana varSa kI ziSyoM meM zrI jinendra varNIjIne nendra siddhAMta Ayu meM sAtavIM pratimA ke vrata dhAraNa kiye| koza' kI racanA karake, aNuvratI hote hue, . isake bAda bhI ve ATha varSa taka vratI zrAvaka AcArya koTi kI zrutasevA kI hai| unakA vipula rahakara hI sAdhanA karate rhe| phira cAra sAla sAhitya aura saikar3oM ADiyo kaiseTa unakI / kSullaka-elaka pada para abhyAsa karane ke bAda, zruta-sAdhanA ke jvalaMta pramANa haiN| zrI jaba laukika kAryoM ke prati upekSA bhAva aura manoharalAlajI varNIne siddhAMta aura adhyAtma saMsAra tathA zarIra ke prati utkaTa vairAgya mana meM donoM viSayoM para lekhanI calAkara jinavANI ke udita huA tabhI ve Age bddh'e| cAritra-cakravartI bhaNDAra ko samRddha kiyA hai| ina do sAdhakoM ne pUjya AcArya zAMtisAgarajI ke dvitIya paTTAdhIza, apane kAlajayI kRtitva se aNuvratI sAdhakoM kI / mahAna digambara AcArya pUjya zrI zivasAgarajI sUcI meM gauravapUrNa sthAna prApta kiyA hai| aura mahArAja se digambarI dIkSA prApta karake bra. apane dIkSA guru gaNeza varNI kA yaza-varddhana kiyaa| bhUrAmalajI unake prathama dIkSita ziSya 'muni hai| kSullakazrI cidAnaMda bAbAjI aura kSullakazrI jJAnasAgara' bne| unhoMne AcArya pada bhI dhAraNa pUrNasAgarajI Adi unake anya ziSyoM ne bhI jJAna kiyA aura pUjya virAgasAgarajI tathA pUjya prasAra ke kSetra meM paryApta kArya kiyA hai| vidyAsAgarajI ko muni dIkSA dekara kRtArtha kiyA. anavarata jJAnArAdhaka bra. bhUrAmalajI Ayu ke aMta meM svayaM AcArya pada tyAgakara aNuvratoM kI prabhAvanA karanevAle dUsare unhoMne utkRSTa sallekhanA maraNa prApta kiyaa| . mahApuruSa svanAmadhanya brahmacArI paM. bhUrAmalajI ye udAharaNa mAtra do hI nahIM hai| aNuvratoM hue| bhUrAmalajIne yuvAvasthA meM hI AjIvana ke anuzAsana meM baMdhakara dharma aura samAja kI avivAhita rahakara mAtA sarasvatI tathA jinavANI sevA karane vAle sAdhakoMkI sUcI bahuta lambI kI sevA kA saMkalpa kara liyA thaa| gaNeza varNI hai| tIna tIna sarasvatI bhavana sthApita karanevAle -24tayaMtI varSa : 25 tIrtha-saurabha 135/

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ailaka pannAlAlajI, AtmalIna sAdhaka zrImad sAdhanA kendra ke saMsthApaka sone zrIgurujI kA rAjacandrajI, mauna sAdhakazrI dIpacandajI varNI, satkArya bhI sahaja bhulAyA nahIM jA sakatA. jaina saMskRti saMgha solApura ke saMsthApaka bra. apanoM ke bIca 'sAhabajI' ke nAma se khyAta jIvarAja gautamacanda dozI, krAntikArI sone zrIgurujI kI svAmI AtmAnaMda banane taka samAjasudhAraka brahmacArI zItalaprasAdajI jinavANI kI yAtrA sugama nahIM thI. sAta samaMdara pAra taka ko prakAza meM lAne ke liye jUjhane vAle jina dharma kI mahatI prabhAvanA karane ke pahale buddhilAla zrAvaka, Agama kI rakSA ke liye aMta apane saMkalpa kI pUrti ke liye unhoMne kitanA taka tatpara rahe brahmacArI kapilajI koTar3iyA, jo ghora parizrama kiyA hai aura kitane kaSTa sahe haiM bAda meM kSullaka caitanyasAgarajI hue, siddhAMta isakA lekhA kisane rakhA hai? eka akelA vyakti vAridhi bra. ratanacandra mukhtAra Adi Adi aneka yadi ThAna le to apane puruSArtha se, sva-para tyAgI vratI abhI hamAre sAmane hI to hue hai| kalyANa kI dizA meM kitanA kAma karata sakatA mAtAeM bhI udAharaNa banIM - hai, kobA kA yaha saMsthAna isakA jvalaMta mahilA vratiyoM meM ginA jAye to varNIjI ke udAharaNa hai| isa sAdhanA sthalI ko dekhakara yaha vyaktitva ko saMvArane vAlI dharmamAtA bra. ciroMjA Azvasti milatI hai ki aNuvrata pAlana karanevAle bAI, ArA ke bAlA-vizrAma kI preraNAsrota sAdhakoM meM bhI aDiga saMkalpa zakti ho sakatI brahmacAriNI mA candAbAI, bambaI kI bra. hai aura ve apane dezakAla ko dUra dUra taka maganabAI, solApura zrAvikA saMsthA kI saMsthApikA prabhAvita kara sakate haiN| zrAvikA saMsthA solApurakI padmazrI bra. paNDitA sumatibAI zAha, Adi saMcAlikA bra. bidyullatA zAha, zrImahAvIrajI meM mahilAoM ke upakAroM se kyA samAja kabhI zikSA-maMdira kI sarjanahAra bra. kamalAbAI tathA uRNa ho sakatA hai? ina sabhI mAtAoM ne bhoja meM jJAna sAdhanA meM rata bra. vimalAtAI murAvaTe aNuvratoM ke hI anuzAsana meM bAMdhakara apane Adi aneka aise hI nAma haiN| jIvana kA utkarSa aura samAja kA mahAna upakAra sambhAvanAeM ananta haiMkiyA hai| aNuvratoM kA pAlana karate hue sva-para ___ isa prakAra bIsavIM sadI ke itihAsa meM jJAna kalyANa kA jo prazasta mArga AcAryone prastuta prasAra ke kSetra meM, sAhitya racanA meM aura samAja kiyA hai, usake aMtargata sAdhanA karate hue jIvana sudhAra ke kSetra meM aNuvratoM kA pAlana karanevAle kA utkarSa karanekI anaMta sambhAvanAeM Aja ke sAdhakoM kA yogadAna itanA puSkala hai ki usakA / sAmAjika vAtAvaraNa meM bhI banI huI haiN| yadi prakAza pUrI ikkIsavIM sadI ko Alokita karane vratAcaraNa vyaktitva ke vikAsa kI sIr3hI hai to meM sakSama siddha hogaa| vaha Aja bhI usa abhiprAya kI pUrti meM utanA hI udAharaNa vartamAna meM bhI haiM sahAyaka hai jitanA pahale kabhI thaa| lekina yaha vartamAna meM zrImad rAjacandra AdhyAtmika tabhI sambhava hai jaba aNuvratoM kI mahattA aura -136 tIrtha-saurabha rajatajayaMtI varSa : 25

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maryAdA ko unake sahI pariprekSya meM grahaNa kiyA taraha parAzrita anubhava karane lagatA hai| apane vratoM jAye aura unake mAdhyama se sahI abhiprAya kI ko aticAra Adi doSoM se bacAnA bhI usake pUrti kA lakSya banAyA jaaye| hAtha meM nahIM raha jAtA, dUsaroM kI kRpA para nirbhara brahmacarya-vrata nAmaka sAtavIM pratibhA vratI / ho jAtA hai| dUsarI aura zrama kA avasara hI jIvana kA madhyavartI par3Ava mAnI jAtI hai| sAgara usake hAtha se nikala jAtA hai| zrama manuSya ke dharma kI sImA ke rUpa meM bhI isakI vyAkhyA kI jIvana ko sarasa banAtA hai aura usameM vAtsalya gaI hai| isake bAda hI anagAra dharma ke abhyAsa / tathA vinaya jaise guNoMkI vRddhi karatA hai| kA krama prAraMbha hotA hai| sAtavIM pratimA tk| svAvalaMbana aura zrama ke binA 'zramaNatva kI zrAvaka ko gRhatyAga karanekI anivAryatA nahIM parikalpanA bhI nahIM ho sktii| hotii| saMkalpI hiMsA aura hiMsaka AraMpha- jaba taka vyakti samAja kA aMga banakara jI parigraha kI prakriyA kA tyAga karake vaha ghara meM rahA hai taba taka use yaha dRSTi rakhanI cAhie ki raha kara apane liye tathA apane AzritoM ke liye vaha samAja se jo bhI prApta karatA hai, usase kucha AjIvikA upArjana ke sAtha yathAzakya samAja adhika hI samAja ko detA cle| aNuvratoM kI sevA karate hue bhI Adarza aNuvratI kA jIvana nirdoSa pAlanA ke sAtha yaha samIkaraNa sahaja vyatIta kara sakatA hai| yadyapi Aja dharma ke hara sambhava hai. usameM koI doSa nahIM AtA. aNavratI kSetra kI taraha isa kSetrameM bhI kucha visaMgatiyoM kA . sAdhanA meM saphalatA, sammAna aura prasiddhi praveza ho gyaahai| usakI ciMtA karake tyAgI vratI pAnevAle jina vratiyoM kA Upara guNagAna kiyA mahAnubhAvoM ko apane kartavya aura dAyitva gayA hai, vaha isIliye to huA ki unhoMne samAja samanvaya biThAkara apanI sAdhanA ko pavitra aura / se jitanA pAyA usase adhika, yA usase bahuta mArga ko nirdoSa banAye rakhane kA niraMtara prayAsa / adhika ve samAja ko dete rhe| aisI udAtta karanA cAhie. bhAvanA lekara, Atma-gaurava kI anubhUti ke sAtha svAvalaMbana aura zrama aNuvrata-sAdhanA ke aNuvratoM kA niraticAra pAlana kiyA jA sake to Avazyaka tattva haiN| sAtavI pratimA taka inakA Aja bhI aNuvratI zrAvaka kI pratiSThA eka acche acchA abhyAsa sAdhaka ko Age bhI kAma detA aura sammAnita sAdhaka ke rUpa meM ho sakatI hai| hai| vaise bhI vratI ko koI adhikAra nahIM hai ki jo tyAgI aisI sAvadhAnI ke sAtha vrata pAlana kara vaha sAtavIM pratimA lete hI AThavIM aura navamI rahe haiM unheM Atma tuSTi ke sAtha sAtha vratI hone pratimA ke abhyAsa kI oTa meM AraMbha-parigraha kA gaurava bhI prApta hotA hai| tyAga kA dikhAvA karatA huA apanA sArA bhAra zAMti sadana, kampanI bAga, samAja para DAla de. aisA karane para vaha apanA satanA. mapra. 485 001 svAvalaMbana kho baiThatA hai| usakA Atma-gaurava khaNDita ho jAtA hai aura vaha apane Apako pUrI rajatajayaMtI varSa : 25 tIrtha-saurabha 137

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rASTrIya aura svadezI cetanA vidyAvAridhi DaoN. mahendrasAgara pracaNDiyA (ema.e., pIeca.DI., DI.liT.) rASTrIya zabda kA pUrva aura apUrva rUpa hai rASTra jisake artha haiM vaha nizcita bhU-bhAga jahA~ apanA zAsana, apanI bhASA, apane sAre rIti-rivAja, apanA khAna-pAna tathA apanI sabhyatA, apanI saMskRti pracalita hai / rASTrIya zabda kA sAmAnya artha hai rASTra kA tathA rASTra sambandhI / 'svadezI' zabda kA sAmAnya artha hai- apane deza kA / 'svadezI' zabda ke AjAdI se pUrva ke viziSTa prayoktA the mahAtmA gA~dhI / gA~dhIjI kI mAnyatA rahI hai - 'svadezIkI bhAvanA saMsAra ke sabhI svataMtra dezoM meM hai| bhArata svadezI bhAvanA ke dvArA svataMtra huA aura aba usakA Arthika aura Atmika vikAsa bhI isI bhAvanA ke dvArA ho sakatA hai| pratyeka deza kI pragati ke niyamoM kA takAjA hai ki vahA~ ke rahanevAle vahA~ kI hI paidAza aura mAla ko jyAdA apanAyeM / ' sva aura para viSayaka bhAvanA kA janma arvAcIna nahIM hai / prajJA aura paryAya mila kara prANI ke rUpa ko svarUpa pradAna karate haiN| prajJA vastutaH 'sva' tattva hai jabaki paryAya hai 'para' tttv| isI se svadezI aura paradezI jaisI avadhAraNAyeM utpanna huI haiN| svadezI ke prati nijatA aura AtmIyatA honA prAkRta hai, paradezI ke prati sauhArda aura sahAnubhUti ho sakatI hai, para nijatA nahIM / gA~dhIjI pratyeka dezavAsI meM isI nijatA ko jagAnA cAhate the / svadezI meM apane deza ke prati nijatA kI anubhUti utpanna hote hI usameM rASTrIya cetanA kA tIrtha-saurabha 138 saMcAra hone lagatA hai / apane rASTra meM sukha duHkha bhoganA sabhI rASTravAsiyoM ko svIkAra hotA hai / parAye sukha ke liye apane deza ko chor3anA svadezI mAnyatA ke prati droha hai, vidroha hai / pratyeka rASTra premI ko apane rASTra kI dhUpa aura chA~va, abhAva aura prabhAva tathA sukha aura duHkha samAna rUpa se priya aura pavitra pratIta hote haiM, use paradezI AkarSaNa kabhI abhibhUta nahIM kara paate| daraasala yahI bhAvanA rASTra-prema kA poSaNa karatI hai / mahAtmA gA~dhI 'svadezI' ko vrata mAnate the / vrata meM para padArtha ke prati lagAna pUrNataH virata ho jAtA hai / svadezI ke prati pUrNa niSThA aura saMkalpa meM dRr3hatA kA paripAlana Avazyaka hotA hai / gAMdhIjI kA mAnanA thA, svadezI vrata kA nirvAha tabhI ho sakatA hai jaba videzI kA istemAla na kiyA jaae| kisI bhI bhAratavAsI ko apane deza kI banI vastu kA vyavahAra karane keliye upadeza karanA par3e to yaha usake liye zarma kI bAta hai / gulAma bhArata meM isI bhAvanA ke dvArA gAMdhIjI dezavAsiyoM meM svadezI ke prati nijatA ke saMskAra jagAne meM saphala huye the / isI bhavya bhAvanA meM anuprANita hokara kitane hI rASTra premiyoM ne svataMtratA ke liye ullekhanIya utsarga kie? ha~sateha~sate apane deza kI svataMtratA hetu apane prANa nyochAvara kara diye| bAtoM hI bAtoM meM saharSa zahIda ho ge| utsarga aura balidAna kI kahAnI lambI hai. rajatajayaMtI varSa : 25 .

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para itanA taya hai ki gAMdhIjI ke netRtva meM svadezI mAnasa meM 'svadezI' kI bhAvanA niSprabha hone kI bhavya bhAvanA ke dvArA aMgrejI zAsana aura lagI hai| siMhAsana hilAkara rakha diyA gyaa| Aja kA AdamI videzI A~kha se jIvana svadezI ne apanI AvazyakatA kI pUrti ke jIne kI sArthakatA A~kane lagA hai| hameM jIvaMta liye utpAdana ke saMskAra diye| kapAsa kA utpAdana sukha aura suvidhA ke liye videzI bhAne lagA hai| kiyA gyaa| sUta kAMtA gyaa| apane dezI sImita yahI pariNAma hai ki hamArI svadezI pratimAe~ Aja sAdhanoM se apane hI hAthoM sUta kAtanA prArambha kiyA videzI paridhi para dastaka dene lagI haiN| gayA aura khAdI bunI gii| khAdI kI garimA thii| hamAre vicAra aura vyavahAra meM gajaba kI khAdI ke Age videzI vastra aura vezabhUSA nirarthaka girAvaTa A gaI hai| isa anAhUta girAvaTa kA hetu anubhUta ho utthe| khAdI dhAraNa kara pratyeka / vaiyaktika nahIM, sAmUhika hai| jaba zAsana saMvidhAna bhAratavAsI sukha aura santoSa kA zvAsa lene lgaa| para hAvI ho jAtA hai, taba jIvana-vikAsa aura apane zrama aura sAdhana-zakti para usakA garvita ullAsa ke daravAje prAya: baMda ho jAte haiN| ApAdhApI honA svAbhAvika hai| se AdamI kI prAmANikatA hAtha se chUTa jAtI hai khAdI meM kitane zahIdoM kI sugaMdha AtI hai| . aura usakA prabhAva nIce taka hotA hai| Aja gAMdhI kitanI vIrAGganAoM aura no nihAloM kA deza- ke deza meM apramANika jIvana jIne kA mAnoM prema anubhUta ho uThatA hai| khAdI ke tAra-tAra meM abhyAsa sA ho gayA hai| aisI sthitimeM svadezI svadezI kI jhaMkAra sunAI par3atI hai aura isI kI bhavyabhAvanA kA mUlyAGkana kauna aura kaise kara bhAvanA se anuprANita ho kara dezavAsiyoM ko apane sakatA hai| deza kI mATI se, pAnI se jIvaMta AzA aura isa adhama avasthA se ubarane kI zakti aura vizvAsa pedA honA svAbhAvika hai| karor3o-kaNThoM sAmarthya Aja bhI 'svadezI' meM vidyamAna hai| se eka hI svara phUTa uThatA hai| yathA - svadezIvAda vastutaH dveSa kA rAstA nahIM hai, vaha _ 'sAre jahA~ se acchA hindostAM hmaaraa|' mUlataH ni:svArtha sevA kA siddhAMta hai aura usakI svadezI ne hamAre aMdara dAyitva nirvAha kI jar3a vizuddha ahiMsA arthAt prema meM hai| gAMdhIjI bhAvanA jAgrata kI thii| dAyitva nirvAha kI kahate haiM, ahiMsaka mArga yaha hai ki jitanI ucita sambhAvanA zrama-sAdhanA para nirbhara karatI hai| zrama mAnI jA sake, apanI utanI AvazyakatAe~ pUrI se vyakti meM svAvalaMbana ke saMskAra utpanna hote karane ke bAda jo paisA bAkI bace, usakA vaha haiN| 'svadezI' kA uttama vyavahAra eka saccA prajA kI ora se TrasTI bana jaae| svAvalambI hI kara sakatA hai| Aja hamAre jIvana agara vaha prAmANikatA se saMrakSaka banegA to se zrama ke saMskAra prAyaH samApta hone lage haiN| jo paidA karegA, usakA sadvyaya bhI kregaa| jaba phalasvarUpa hamAre vicAra aura vyavahAra meM manuSya apane Apako samAja kA sevaka mAnegA, ikasAratA nisteja ho uThI hai| isase hamAre mana- samAja kI khAtira dhana kamAegA aura samAja ke rajatajayaMtI varSa : 25 tIrtha-oMrabha | 139

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kalyANa ke liye use kharca karegA, taba usakI sudhAranA dUsare ke sudhAra kA protsAhana hotA hai aura kamAI meM zuddhatA aayegii| saMrakSaka vaha hai jo apane / isa prakAra sudhAra kA vistAra svayameva varddhamAna TrasTa ke kartavyoM ko ImAnadArI se aura zreSThatama hotA jAtA hai| kahA bhI hai 'sudhare vyakti, samAja hitoM meM pUrA karatA hai| vyakti se, usakA asara rASTra para ho|' saMsAra meM anaMta prANI haiN| manuSya ina sabhI svadezI' ke saMdarbha meM gAMdhIjI kA eka prANiyoM meM zreSTha haiN| usake pAsa buddhi-bala hai, saMsmaraNa yAda AyA hai-'gA~voM meM vilAyatI davAyeM dehabala hai, upayoga karane kI amogha zakti aura kyoM?' sAmarthya hai| prakRti ne use zrama karane ke liye eka bAra eka amarIkI bahana sevAgrAmado hAtha diye haiM aura khAne ke liye kevala eka Azrama meM rahane ke liye aaii| eka dina kAma mukha diyA hai| donoM hAthoM se kiyA gayA arjana karate hue acAnaka vaha kisI taraha jala gii| nizcita rUpa se adhika hai, taba use zeSa kA socA, yahA~ kisI ke pAsa koI na koI marahama yathocita visarjana karanA caahiye| yaha vastutaH to hogA hI, isaliye unhoMne marahama maaNgaa| usakA dharma bana jAtA hai| gA~dhIjI ne kahA, 'isa para miTTI lgaao|' usane dharma se samudAya aura samAja meM saMtoSa aura aisA hI kiyA aura use ArAma bhI mAlUma huaa| sauhArda kA vAtAvaraNa paidA hotA hai| isI bhAvanA vaha kisI patra kI pratinidhi thI aura bhAratIya se prerita hokara gAMdhIjI prAya: kahA karate the, 'jo saMskRti kA adhyayana karane ke liye isa deza meM ImAnadArI se dhaMdhA karate haiM, ve bhI deza kI sevA AI thii| isaliye use samajhAte haye gA~dhIjI bole. karate haiN| sevA kA dAvA karanevAle loga bhArI 'gA~voM meM vilAyatI davAoM kA upayoga kyoM kiyA kurUpa ho sakate haiM aura dhaMdhA karake kamAne vAle jAeM? agara aisA huA to hamAre loga kaMgAla bana loga zuddha sevaka ho sakate haiN|' jaayeNge| mAmUlI ghAva kA kyA ilAja ho sakatA _ 'svadezI' kI DhAla satyAgraha hotI hai, eka hai, yaha hameM jAna lenA caahiye| unake sthAna para to vaha ki jisa cIja ke liye lar3ate haiM, vaha jhaTa se taiyAra marahama lagAnA mere vicAra meM eka sacamuca satya hai, aura dUsarA yaha ki usakA Agraha prakAra se Alasya ko hI bar3hAvA denA hai| purAne rakhane meM ahiMsA kA upayoga hotA hai| gAMdhIjI jamAne meM hamAre deza kI bUr3hI bahaneM 'dezI' davAyeM kA mAnanA hai ki, 'satyAgrahI sadA burAI ko bhalAI jAnatI thiiN| Aja bhI aisI davAoM kA jJAna rakhatI se, krodha ko prema se, jhUTha ko satya se aura hiMsA haiM, lekina aba usameM kucha sudhAra honA caahiye| ko ahiMsA se jItane kI koziza karatA hai| agara unheM vaijJAnika rIti se samajhAyA jAe to duniyA ko burAI se pAra karane kA aura koI upAya ve gAMvoM meM leDI DaoNkTara jarUra bana sakatI haiN| nahIM hai|' svadezI meM AsthA rakhanevAlA vyakti yaha Apa eka zikSita mahilA haiN| hamAre deza kI sthiti kAma dUsare se nahIM apitu svayaM apane se prArambha kA adhyayana karane AI haiM, isaliye Apa ina bAtoM karatA hai| vaha mAnatA hai svayaM kA sudhAra athavA kI ora khAsa taura se dhyAna diijiegaa|' . -140 tIrtha-saurabha rajatajayaMtI varSa : 25

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nonymwwwnonwwwwwwwwwwwwwwnony "ahiMsA kA mahatva vartamAna vijJAna meM" | Do. sI. jaina, dillI | "ahiMsA' zabda kA artha hai prANiyoM kI hiMsA na krnaa| isa paribhASA ke anusAra kisI bhI jIva kI hiMsA na karanA ahiMsA kahI jaaegii| yadyapi yaha paribhASA nakArAtmaka jJAta hotI hai, paraMtu vAstava meM isa paribhASA se yaha spaSTa ho jAtA hai ki prANImAtra para karuNA kI bhAvanA hI ahiMsA hai| ataeva ahiMsA kI vyApakatA ko samajane ke lie prANIjagata kA vistAra jAnanA Avazyaka hai| saMsAra ke prANiyoM kA vibhAjana aneka prakAra se kiyA gayA hai - paraMtu jaina dharma ke anusAra prANiyoM ko pAMca bhAgoM meM bAMTA gayA hai - eka indriya, dvi indriya, tri indriya, caU indriya, paMca indriy| "eka" indriya jIva jinameM kevala sparzana indriya hai jaise vanaspatiyAM, "dvi" indriya jIva jinameM sparzana evaM svAda indriya hotI hai, jaise "laTa", tri indriya jIva jinameM sparzana, svAda evaM ghrANa indriya hotI hai, jaise cIMTI aadi| caU indriya jIva jaise macchara, makkhI, paMca indriya jIva jaise pazu, manuSya aadi| vartamAna vijJAna ke AdhAra para jIva-zAstriyoM evaM vanaspati zAstriyoMne uparyukta sabhI prakAra ke jIvoM ko jIva mAna liyA hai| ataeva inameM kisI bhI jIva kI hiMsA, hiMsA hI kahI jaaegii| ___ aba hama vijJAna ke vividha pahaluoM se vicAra karake dekheMge ki ahiMsA kA una vibhinna viSayoM meM kyA mahattva hai| Adhunika AyuvijJAna evaM ahiMsA pichale bIsa varSoM meM AyuvijJAna ke sammukha kucha vizeSa bAteM dekhane ko milI haiN| mAMsAhArI vyaktiyoM ko AtoM ke kaiMsara, hRdaya roga, lakavA, gaThiyA roga, gurde ke roga adhika hote haiN| ina vyaktiyoM para kITANuoM ke AkramaNa bhI adhika hote haiN| bahuta sI uparyukta bImAriyoM kI koI sthAI cikitsA nahIM hotI hai, jaise hRdaya roga, kaiMsara, gurde ke roga eka bAra ho jAye, to vizva ke kisI bhI bhAga meM pUrNa cikitsA saMbhava nahIM hai| isake viparIta zAkAhArI vyaktiyoM ko ina rogoM kI saMbhAvanA kama rahatI hai| "zAkAhAra" bhojana ahiMsA yA karuNA kI bhAvanA kA hI pratIka hai| ahiMsaka vyakti kisI prANI ko mArakara use apanA bhojana nahIM bnaataa| yaha ahiMsA kI bhAvanA hI usa vyakti kI ina rogoM se surakSA karatI hai| aba prazna AtA hai ki zAkAhArI vyakti phala phUla vanaspatiyAM khAtA hai, to kyA vaha hiMsA nahIM krtaa| per3a paudhoM para lagane vAle phala, phUla, vanaspatiyAM Adi manuSya yA pazu khAte haiM, to unameM bIjoM kA vistaraNa hotA hai| yaha kriyA per3a-paudhoM kI saMtati ke saMrakSaNa meM sahAyaka hotI hai aura prAkRtika saMtulana banAe rakhatI hai| isalie peDoM ke hita meM hai| hAM, peDapaudhoM ko kATa dene meM hiMsA avazya hotI hai| isalie yukelipTasa azoka, imalI, Ama, rajatajayaMtI varSa : 25 tIrtha-saurabha | 141 ;

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amaruda, baragada pIpala Adi ke peDoM ko nahIM amerikA jaise dezoM meM raoNyala sosAiTI phaoNra kATanA caahie| barDa proTekzana, sosAiTI phaoNra priveMzana oNpha __ zArIrika svAsthya kI dRSTi se ahiMsA kI kruAliTI eMDa vAilDa lAipha prijarvezana sosAiTI bhAvanA manuSyoM ko svastha rakhane meM sahAyaka hotI . Adi kI sthApanA kA pramukha uddezya paryAvaraNa hai| isake sAtha-sAtha mAnasika saMtulana banAye aura ikolojikala saMtulana ko na bigar3ane denA rakhane meM bhI sahAyaka hotI hai| mAnasika hI hai| ahiMsA ke siddhAMta kA hI isa bAta asaMtulana ke kAraNa bahuta se vyakti AtmahatyA se pratipAdana hotA hai| baoNmbe naicurala hisTrI taka kara lete haiN| isalie mAnasika zAMti banAye sosAiTI ke dvArA meMDhakoM ke vadha ko rakhane ke liye ahiMsA kI bhAvanA mahattvapUrNa ikolojikala DisTarabaiMsa hI batalAyA gayA hai| yogadAna detI hai| kRSi vijJAna aura ahiMsA paryAvaraNa aura ahiMsA kRSi vijJAna kI khojoM se yaha prayatna kiyA pichale kucha varSoM meM paryAvaraNa vijJAna jA rahA hai ki kRSi ko hAni pahuMcAne vAle vizeSa rupa se vikasita huA hai| isa kSetra ke kITANuoM ko kaise naSTa kiyA jAe, anekoM vaijJAnikoM ne apanI riporTa meM vizeSa rUpa se auSadhiyoM kA prayoga ina kITANuoM ko mArane ullekha kiyA hai ki per3a paudhoM ko kATa dene ke lie kiyA jAne lagA thaa| DI.TI.TI. aura se una sthAnoM para registAna jaisI sthiti utpanna gaimeksina jaise kITanAzaka ke dvArA ina kITANuoM ho jAtI hai| isaliye bhUmi baMjara ho jAtI hai| ko naSTa kiyA gayA hai| jaba ina auSadhiyoM ke ataH vaijJAnikoM ne bhArata sarakAra se vizeSa rUpa prayoga hone ke pazcAt hone vAle lAbha, hAniyoM se nivedana kiyA hai ki jaMgaloM ke peDa paudhai para vicAra kiyA gayA to Azcaryajanaka pariNAma na kATe jAe evaM naye peDa registAna meM lagAye sAmane aae| DI.DI.TI. evaM gaimeksina manuSya jAyeM, to deza ko sUkhe se bacAyA jA sakatA ke svAsthya para burA prabhAva DAlate haiN| ina padArtho hai| per3a-paudhoM ke kATane para hiMsA hotI hai| se manuSyoM kI nasoM meM vizeSa hAnikAraka prabhAva hiMsA se jagata meM pApa phailatA hai. jo sUkhA, dekhe gae jinakI vartamAna samaya meM koI varSA na hone, ke rUpa meM prasphuTita hotA hai| cikitsA saMbhava nahIM ho sakatI hai| phasala ke isI prakAra yaha bhI dekhane meM AyA hai ki samudrI utpAdana meM koI vizeSa prabhAva nahIM pdd'taa| kinAroM para evaM mAMsAhArI pradezoM meM bhUkaMpa utpAdana jitanA anna kIr3e - makor3e khA lete adhika Ate haiN| yaha bhI hiMsA kA duSprabhAva the, usa anna kI kImata ina davAoM kI kImata hai| yaha bAta bhI ikolojisTa ko samajha meM se kama hI hotI hai| sArAMza meM yaha bAta spaSTa Ane lagI hai paryAvaraNa aura ikolojI kA hotI hai ki ina kIr3oM kI hiMsA nirarthaka hI saMtulana athavA prakRti kA saMtulana samApta honA rahI evaM mAnava svAsthya para inakI hiMsA kA ahiMsA se saMbaMdhita hI bAta hai| iMglaiMDa evaM pariNAma se burA prabhAva pdd'aa| isa dRSTikoNa se -142 tIrtha-saurama 24taYyaMtI varSa : 25

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kRSi vikAsa kucha hAnikAraka hI siddha huI hai| udyAna aura ahiMsA udyAnoM ke vizeSajJoM kI eka samasyA hai ki sArvajanika udyAnoM ko loga khelakUda evaM saira-sapATI ke rUpa meM lene lage haiN| isa kAraNa aneka peDa-paudhe krikeTa kI baoNla hAkI kI coToM se, phuTabAloM kI mAra se naSTa ho jAte haiM, eka choTe peDa, ghAsa, paira ke nIce Ate- jAte prAyaH naSTa ho jAte haiN| bAra bAra ghAsa lagAI jAtI hai, paraMtu vahAM bhUmi hI najara AtI hai| udyAna meM kAma karanevAle mAlI, caukIdAra, isa samasyA kA sAmanA kaise kreN| yaha eka vikaTa samasyA hai| khela vibhAga ke vizeSa prabhAva ke kAraNa khela banda nahIM kiye jA sakate haiN| isa samasyA kA pramukha kAraNa yahI hai ki manuSya vanaspatiyoM ko jIvita nahIM smjhte| vanaspatiyoM ko kucalane meM hiMsA ko hiMsA nahIM maante| yadi vanaspatiyoM ke prati ahiMsA kA bhAva rakheM, to saMbhavatayA yaha samasyA samApta ho sakatI hai| ahiMsA vanaspatiyoM kI rakSA meM pUrNa yogadAna de sakatI hai| AnuvAMzikI aura ahiMsA - jeneTiksa vizva saMmelana 1983 disambara 12 se 21 dillI pradeza meM huiithii| isa saMmelana meM vizva prasiddha ema.Ai.TI. mAsAculeTa, amerikA ke prophesara Ara. venabargane yaha bAta vizeSa rUpa meM kahI, ki mAMsAhAra karanevAle vyaktiyoM ko kaiMsara adhika hotA hai| unhoMne kahA ki amerikA meM mRtyu kA dUsarA kAraNa "kaiMsara roga" hai aura yaha roga mAMsAhAra se saMbaMdha rakhatA hai| jApAna meM yaha roga pichale kucha varSoM se logoM ko hone lagA hai anyathA yaha roga vahAM ke nivAsiyoM ko nahIM hotA thaa| isa roga kA jApAna nivAsiyoM ko na honekA kAraNa, vahAM ke nivAsiyoM kA mAMsAhAra na karanA pramukha thaa| aba jApAna ke logoMne bhI mAMsAhAra karanA prAraMbha kara diyA hai jisake kAraNa yaha roga vahAM para vyApaka stara para phaila rahA hai| bhAratavarSa meM kaiMsara roga kA eka kAraNa yaha bhI ho sakatA hai| mAMsAhAra se "jInsa" parivartana yA kArasinojana kI upasthiti pramukha kAraNa ho sakate hai| isa bAta se yaha siddha hotA hai ki ahiMsA kA pAlana karanevAle vyaktiyoM ko isa bhayAnaka roga kI sambhAvanA kama rahatI hai aura utpanna hone vAlI saMtAna bhI svastha rahatI hai| manovaijJAnika vizleSaNa aura ahiMsA manovaijJAnikoM ne ahiMsA aura hiMsA ke vizeSa prabhAvoM kA vizleSaNa karanA prAraMbha kiyaa| manovaijJAnikoM ke sammukha eka vizeSa prazna sadaiva ulajhana meM DAlatA rahA ki manuSya aparAdhI dRSTikoNa kyoM apanAtA hai| isameM kyA parivartana kiyA jA sakatA hai aparAdhI dRSTikoNa kA pramukha kAraNa hiMsA kI bhAvanA hI hai| aneko aparAdhiyoM se prazna karane para jJAta huA ki unheM aparAdha karane ke bAda koI jJAna nahIM thA ki aparAdha kyoM kiyaa| unheM ahiMsA kA pATha nahIM paDhAyA gyaa| yadi hiMsA, ahiMsA kA bheda karAyA hotA, to sambhavatayA ve aparAdhI nahIM hote| vaijJAnikoM kA kahanA hai ki yadi aparAdhoM kI saMkhyA kama karanA hai to, ahiMsA kI zikSA bacapana se hI prAraMbha karanI caahie| yaha zikSA -24tAyaMtI varSa : 25 tIrtha-ssaurabha 143

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unheM ahiMsaka banAne meM sahAyaka hogI aura hai| jApAna aura bhAratavarSa meM vyApta ahiMsA kI svastha rASTra nirmANa meM mahattvapUrNa hogii| bhAvanA barDa proTekzana spaSTa rUpa se jJAta hotI pakSI vijJAna evaM ahiMsA __ hai| yaha bAta vizva ke oNranitholojisTa ne bhI ____ pakSiyoM ke vizeSajJoMne saMpUrNa vizva meM yaha svIkAra kI hai| AvhAna kiyA hai ki pakSiyoM ko mArA na jaae| sArAMza meM yaha bAta kahI jA sakatI hai unheM apanA bhojana na bnaaeN| raoNyala sosAiTI ki ahiMsA kA mahattva vartamAna vijJAna meM zanaiH phaoNra barDa proTaikzana ke tattvAvadhAna meM DAkTara zanaiH samajhA jAne lagA hai| AvazyakatA isa bAta presTa kA kahanA hai ki yadi pakSiyoM kI surakSA kI hai ki vijJAna ke una sabhI kSetroM meM jahAM nahIM kI gayI, to AgAmI kucha varSoM meM pakSI "jIvoM kI vyAkhyA kI jAtI hai, athavA saMsAra se samApta ho jaaeNge| pakSiyoM ko samApta "jIvoM ke vijJAna ke saMdarbha meM koI yojanA hone se bacAne ke lie kucha zikAriyoM kA banAI jAtI hai, to ahiMsA va "hiMsA''kA vicAra dhyAna unhoMne AkarSita kiyA aura isa samasyA avazya karanA caahie| isa vicAra se asaMkhyAta se unheM smjaayaa| rAjya stara para ve kAnUna kI jIvoM ko mRtyu se bacAyA jA sakatA hai evaM sahAyatA lene ke lie bhI ve agrasara haiN| DAkTara svayaM una jIvoM kI hiMsA se honevAle pApa se salIma alI bhAratavarSa meM pakSI rakSA meM mahattvapUrNa baca sakatA hai| jaise-jaise vijJAna meM pragati hogI, yogadAna de rahe haiN| yaha kArya ahiMsA kI bhAvanA ahiMsA kA mahattva aura spaSTa hotA aaegaa| kA prasAra karane se AsAnI se saMbhava ho sakatA namratA * namratA ke tIna lakSaNa haiM - kar3avI bAta kA mIThA javAba denA, krodha ke samaya cupa rahanA aura aparAdhI ko sajA dete samaya hRdaya meM komalatA rkhnaa| naramAI svArtha kI siddhi ke lie tole kI kuJjI ke samAna hai, paraMtu vyakti ko dhanuSa kI taraha utanA hI jhukanA cAhie, jitane se usakI majabUtI meM kamI na aae| adhika namane se hAni hone kI sambhAvanA rahatI hai| namratA AdhyAtmika saMskRti kA zilA lekha hai| * zikSita manuSya kA mukhya lakSaNa usakI namratA aura sevA-bhAvanA hai| -144 tI4-2, rajatajayaMtI varSa : 25

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Anwww | zAkAhAra Avazyaka kyoM ? prA. yazavaMta ku. goyala akola ahiMsA hamAre jaina dharma kA prANa hai| lekina zAstrI videza jAte the to zAkAhAra hI lete the| hama aura hamArA sAmAjika jIvana kaisA hai yaha mahAtmA gA~dhI videza meM zikSA ke liye gae dekhanA maiM Avazyaka samajhatA huuN| jaina dharma kahatA / taba unase unakI mAtA ne tIna vacana liye the hai ki Apa tIna makAroM se dUra raho - madya, - mAMsa, madirA aura para strI tyAga jisakA pAlana mAMsa aura madhu isakA pAlana karanA hai| jisa unhoMne AjIvana kiyaa| mAMsAhAra se aneka roga se hamArA AhAra zuddha ho| kahA hai ki - hote haiN| nIti bhraSTa hotI hai| Ajakala jo jaisA khAve anna, vaisA hove mn|| bhraSTAcAra, lUTamAra, vyabhicAra dikhAI detA hai, vaha jaisA pIve pAnI, vaisI hove vaannii| khAna-pAna bhraSTa hone kA hI phala hai| AcArya hamArA khAna-pAna yadi zuddha ho to hamArI vidyAsAgarajI ne amarakaMTaka meM ahiMsA railI bhASA, vicAradhArA sRjanazIla rhegii| duHkha kI kii| usakA uddezya zAkAhAra kA pracAra karanA bAta hai ki hamArA yuvA samAja videziyoM ke aura mAMsAhAra tyAga tathA mAMsa utpAdana karake khAna pAna kI nakala kara rahA hai yaha eka phaizana jo videza meM bhejA jAtA hai usakA virodha karanA ho gayA hai| yaha thaa| Ajakala hamAre vyApArI mitra bhI zAkAhAra kI jagaha mAMsAhAra aura madirApAna milAvaTa karake kabhI mAMsayukta davAiyoM kA ho rahA hai| bhArata meM aneka dharma haiN| koI dharma vyApAra karate haiM to hameM kalaMkita honA par3atA meM dUsaroM ke dila duHkhAkara vyavahAra karanA hai| phaizana ke nAma para Ajakala kaI dezIbatAyA nahIM hai| mAnasika hiMsA ko vahA~ sthAna videzI vastu hamAre zarIra kI suMdaratA baDhAtI nahIM hai| phira pratyakSa pazuoM kI hiMsA karake to nahIM parantu kaI roga paidA karatI hai| isaliye mAMsa khAne meM kyA matalaba? naisargika jIvana jInA hamAre liye upakArI hai| hamArA ajJAnI samAja abhI bhI devI Ajakala bhraSTAcAra kI nadiyA~ uttara se devatAoM ko bali diye bagaira prasanna nahIM hotA dakSiNa taka baha rahI hai| bar3e-bar3e netA isameM unakA jIvana saphala nahIM hotaa| zAkAhAra kyoM? pha~se hue hai| phira hamAre yuvA pIDhI para, rAjanIti isa bAre meM jaina dharma aura zAkAhAra isa viSaya para kyA prabhAva par3a rahA hai| jaina zAkAhArI hai, meM kahA jAtA hai ki yaha samajhAne kI jarUrata nahIM phira bhI hamAre thor3A sA khUna kapaDe ko lagA lo vaha navayuvaka satsaMga na hone se bigar3a jAte haiN| apavitra mAnA jAtA hai| phira mAMsa kA bhojana eka jaina yuvaka jaba videza jAtA hai aura vahA~ karane se citta nirmala kaise hogaa| lAla bahAdura hoTala meM mAMsAhArI thAlI kI mAMga karatA hai ra148: : yaMtI varSa : 25 tIrtha-eNrabha | 145

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taba hameM acaraja hotA hai| lekina usI samaya sAmane eka bhAratIya nArI zAkAhArI Diza kI Order detI hai aura bhAratIya yuvaka ko jaba samajhAtI hai taba vaha pachatAtA hai aura zAkAhAra karane kA nizcaya karatA hai| vaise to Ajakala videza meM bhI zAkAhAra kA pracAra ho rahA hai aura bahuta sAre zAkAhAra hI pasaMda karate haiM / manusmRti meM Arya aura mleccha khaMDa ke bAre meM kahA gayA hai ki jahA~ kasturI mRgoM kI zikAra hotI hai 146 saMkalpa-bala mAnavIya - saMkalpa kA cumbakatva itanA prabala hotA hai ki vaha kisI ko bhI apanI ora khIMcate cale Ane ke lie vivaza kara sakatA hai| vaha mleccha khaMDa hai| aura jahA~ ve nirbhaya vicarate haiM, vaha AryakhaMDa hai| mahAbhArata meM kahA hai ki - mRta jAnavara ke zarIra para jitane bhI bAla yA cheda hote haiM utane hajAra sAla taka naraka kI yAtanA bhoganI par3atI hai| yAvante pazuromANi, pazumAneSu bhArata / tAvadavarSa - sahasrANi, pacyate pazudhAnakarma // viSNupurANa meM kahA gayA hai ki mAMsAhArI vyakti agale janma meM nIca kula meM janma letI hai / alpAyu tathA dAridrI banatI hai / apane Apa ko nirbala mata maano| apanI zakti kA mUlya barAbara smjho| kSamatA mAnavIya saMkalpa ko asambhava ko sambhava banAne kI ku~jI hai / yaha bAta mata bhUloM ki saphalatAe~ dRr3ha saMkalpa bhare prayAsoM ke caraNa cUmatI haiN| sAthana kitane bhI acche hoM, yadi manuSya meM himmata nahIM hotI, sAhasa nahIM hotA to ve sAdhana bekAra ho jAte haiN| yadi manuSya meM vIratA, sAhasika kSamatA, dRDhasaMkalpa aura Atma-vizvAsa hotA hai to vaha alpa sAdhanoM se bhI kArya siddhi kara letA hai| vIratA ke sAtha tatparatA, sahiSNutA aura samarpaNa kI bhAvanA jur3I huI rahatI hai| yadyapi sAhasa karane meM bhI gaNita honA caahie| aisA sAhasa nahIM karanA cAhie ki jo pAgalapana ginA jaae| apanI zakti - kSamatA kA vicAra karanA bhI Avazyaka hotA hai| sAhasa sabase bar3A zastra hai| tIrtha-saurabha rajatajayaMtI varSa : 25

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nArI jAgaraNa kA preraka puMja pro. DaoN. rAjArAma jaina [ArA (bihAra ) ] zraddheyA mAtuzrI sumatibena zAha jI yuga nirmAtrI mahilAratna thii| unhoM ne nArI jagata kI andhakAra pUrNa ghar3iyoM meM nArI jAgaraNa ke saMkalpa kA dundubhinAda kiyA, sAdhanAbhAvoM meM bhI unhoMne asIma dhairyapUrvaka sAhasabharA kadama Age bar3hAyA aura vividha virodhoM ke bIca bhI unhoMne apane lakSya ko prApta karane meM, jo saphalatA prApta kI, vaha Azcaryajanaka hai, camatkArI aura aitihAsika hai| nayI pIr3hI ke lie unakA phaulAdI vyaktitva AgamI pIr3hI ke lie nizcaya hI eka preraNAjanakaM srota kA kArya karatA rhegaa| pUjyA sumatibAIjI nArI jAgaraNa ke maMca kI adhiSThAtrI divya devI the| unake saMracanAtmaka kAryoM ne na kevala jaina evaM jainetara samAja ko prabhAvita kiyA, apitu prAntIya evaM kendrIya sarakAroM ko bhI prabhAvita kiyaa| usakA eka sAkSAt pramANa yahI hai ki 'padmazrI' jaisI mahimApUrNa rASTrIya sammAnopAdhi zahanAI vAdana ke sAtha mAMgalika stuti gAna karatI huI svayaM hI unake daravAje para dastaka detI huI A pahu~cI thii| san 1998 ke a. bhA. di. jaina vidvatpariSada ke adhyakSa pada ke cunAva meM bhAga lene ke lie mujhe mere hitaiSI gurujanoM ne anurodha- Adeza kiyA * thA aura jaba pUjyA sumatibAIjI se maiMne AzIrvAda mA~gA, to unhoMne evaM viduSIratna paM. vidyullatAjIne mujhe saphalatA ke lie kevala AzIrvAda hI nahIM diyA thA, balki yaha bhI Adeza diyA thA ki rajatajayaMtI varSa : 25 nirvAcana ke bAda vidvatpariSada kA eka adhivezana zolApura meM bhI Ayojita kiyA jAnA haiM / pUjyA mAtuzrI nArI jAgaraNa evaM nArI zikSAprasAra kI paryAyavAcI hI bana gaI thIM / unhoMne apanI zrAvikA zikSA saMsthA prArambha meM eka sAdhana vihIna sAmAnya bhavana meM sthApita kI thI aura dekhate hI dekhate vaha eka aisI vizAla saMsthA bana gaI tathA sabhI ke sahayoga se usake lie sAdhanasampanna eka aisA vizAla bhavana bana gayA ki usane eka mahilA vizvavidyAlaya kA svarUpa hI dhAraNa kara liyaa| kyA hI acchA ho ki saMsthA ke padAdhikArIgaNa use padmazrI sumatibAI zAha mahilA vizvavidyAlaya ke rUpa meM ghoSita karane le lie pradeza sarakAra, kendra sarakAra yA yunivarsiTI grANTa kamIzana se anumati prApta karane kA prayatna kare tathA mahAmati viduSIratna brahma paM. vidyullatA zAha ko usakA prathama saMsthApaka - kulapati ghoSita karAve / pUjya mAtuzrI ke samAja evaM rASTra ke lie diye gaye nirmANakArI avadAnoM kI eka dIrghazrRMkhalA hai / ata: unake prati zraddhAbhAva vyakta karane ke lie suyogya evaM sakSama zabdoM kA abhAva ho rahA hai| isI vivazatA ke kAraNa adhika likha pAnA zakya nahIM rahA hai| ataH maunapUrvaka unake pAvana zrI caraNoM meM apanI sAtvika zraddhAMjali samarpita karatA hU~ / mahAjana TolI naM. 2, ArA ( bihAra ) 402 301 tIrtha-saurabha 147

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krodha kA parivAra vidyAvAcaspati DaoN. Aditya pracaNDiyA, DI.liT. RNa, vraNa, agni aura kaSAya inakA yadi ho jAtI hai, AMkhe lAla ho jAtI hai aura nasoM thor3A sA aMza bhI avaziSTa raha jAe to usakI meM rakta kA pravAha tIvra gati pakar3a jAtA hai| kabhI upekSA nahIM karanI caahie| inakA alpa krodhI vyakti sAmane Ane vAle pratipakSI ko astitva bhI bar3hatA-bar3hatA vizAla rUpa dhAraNa cunautI dene lagatA hai| yaha krodha kA jAgrata kara letA hai| krodha, mAna, mAyA aura lobha ye rUpa hai| krodha mana meM AyA to mana ko vikRta cAroM kaSAya pApa kI vRddhi karane vAle haiM ataH kiyA, vANI meM abhivyakta huA to apazabda apanI AtmA kA hita cAhanevAle sAdhaka ko nikalane lage aura zarIra meM saMcarita huA to inakA parityAga karanA zreyaskara hai| jIva jaba zarIra kI sArI ceSTAeM hI vikRta rUpa meM sAmane sAMsArika sukhoM se Uba jAtA hai taba vaha dharma ___ aaii| isI ko krodha kI udaya sthiti kahate kI zaraNa letA hai| dharma ina mohI bandhanoM se haiN| apane udaya kI sthiti meM krodha ne mana, chuTakArA dilAtA hai| baMdhana ke aneka anya hetu vacana aura kAyA ina tInoM kI svacchatA, pavitratA haiM jinameM kaSAya kI bhUmikA sarvopari hai| AtmA aura nirdoSatA naSTa kara dI aura unako gandA ko kase use kaSAya kahate haiN| kaSAyoM kA aura apavitra banA diyaa| krodha kI yaha udaya merudaNDa moha hai| moha kA dveSajanya pariNAma sthiti acchI nahIM hotI kyoM ki isameM vaha krodha viveka zUnya aura hiMsaka bana jAtA hai| krodha ke Ane kI sthiti ko udaya kahate krodha nAma kA kaSAya apanI udayAvasthA haiM aura krodha ke zAnta hone kI avasthA ko meM aura asta avasthA (upazama) meM vidyamAna asta (upazama) kahate haiN| miTTI se ghule-mile to rahatA hI hai| udayAvasthA meM to vaha apane pAnI ko gandA pAnI kahate haiN| miTTI ke mizraNa madhyAhna kAla meM sthita hotA hai| asta (upazama) ke kAraNa vaha pAnI miTTI ke raMga kA dikhAI ___ avasthA meM vaha mAtra daba jAtA hai kintu usakI detA hai| gaMdIle pAnI ke gandepana kI sthiti sattA jyoM kI tyoM banI rahatI hai| kevala kSAyika ko udaya sthiti kaha sakate haiN| isI prakAra avasthA meM hI usakA pUrNa abhAva ho pAtA hai| krodha nAmakA vikAra mAnasika sthiti se gujaratA asta avasthA kA vizeSa mahattva isalie nahIM huA mana aura vacana meM ghulatA-milatA, kAyA hai ki dabA huA vikAra yA kaSAya kisI samaya meM abhivyakta hotA hai| vyakti ko jaba krodha bhI anukUla vAtAvaraNa pAkara punaH jAgrata ho AtA hai to usake zarIra meM krodha ke sAre cihna sakatA hai| manovaijJAnika satya hai ki vikAroM prakaTa ho jAte haiN| oMThoM meM phar3aphaDAhaTa AraMbha ko dabAne se yA kucalane se kabhI mana zAMta tIrtha-ssaurabha tazayaMtI varSa : 25

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nahIM ho sakatA, mana kI zAnti to vikAroM ko nikAlane yA naSTa karane se hI prApta ho sakatI hai| pAnI meM jamI huI miTTI thoDI sI halacala se hI sAre pAnI ko gandA kara detI hai| mana meM dabAkara rakhe hue bhAva anukUla paristhiti pAkara sAre zarIra meM tUphAna paidA kara dete haiN| rasoiyA rasoI banAne ke pazcAta yadi jalate hue koyaloM para rAkha DAla deM jisako mAravAr3I bhASA meM 'cUlo oTA diyo' kahate haiM to isakA Azaya yahI samajhanA cAhie ki cUlA ThaMDA par3a gyaa| koI usa Dhera kA sparza karegA to usakA jalanA svAbhAvika hai| ThIka yahI dazA krodha kI bhI hai| anta avasthA meM usake bhar3akane kI sambhAvanA banI rahatI hai| usakI to kSAyika sthiti meM hI bhar3akane kI sambhAvanA kA abhAva hotA hai| krodha ke cAra prakAra haiM-eka vaha jo utpatti se anta taka jyoM kA tyoM banA rhe| aise krodhAviSTa vyakti ko dIrgharoSI bhI kahate haiN| krodha kI dUsarI avasthA eka varSa taka aisI rahatI hai| varSa kI samApti ke pazcAta yadi koI vyakti bIte prasaMga kI carcA bhI kare to bhI usakA mana vikRta nahIM hotaa| tIsare prakAra kA krodha cAra mAsa paryanta eka sarIkhA rahatA hai| cAra mahIne ke pazcAt usakI krodha kI prakRti samApta ho jAtI hai| usake mana meM mahAna parivartana A jAtA hai| cauthe prakAra ke krodha kI sthiti kevala pandraha dina taka hI rahatI hai| pandraha dina ke pazcAt yadi krodha utpanna ho jAe to vaha turanta isI prakAra naSTa ho jAtA hai jaise pAnI meM khIMcI gaI lkiir| yaha pAnI kI lakIra kA sA krodha prAyaH uttama vyaktiyoM meM hI dIkhane ko milatA hai| uttamottama vyaktiyoM meM to krodha utpanna hI nahIM hotaa| isakA kAraNa hai ki krodha ko utpanna karanevAlA unakA mohanIya karma nisteja ho cukA hotA hai| mohanIya karma ke kSaya hone ke bAda antarmuhUrta meM jJAnAvaraNIya, darzanAvaraNIya aura antarAya karma bhI kSaya ho jAte haiN| aise sudhI sAdhakoM meM kabhI krodha utpanna hotA hI nhiiN| aise hI sAdhakoM ko sarvajJa, vItarAgI, kevalajJAnI Adi nAmoM se pukArA jAtA hai| kaSAya kI eka vizAlavRkSa se tulanA kI jA sakatI hai jisakA kevala tanA hI nahIM hotA kintu zAkhAe~ va prazAkhAe~ bhI hotI haiM, jinake phaila jAne se kaSAya vistAra rupa dhAraNa kara letA hai| kaSAyoM kA saMkucita rUpa 'nokaSAya' hai| yahA~ 'no' kA artha niSedha nahIM hai kintu thor3A yA alp| dUsare zabdoM meM ise thor3Athor3A kaSAya kaha sakate haiN| krodha, mAna, mAyA aura lobha ye kuTila kaSAya haiN| inake udaya meM Ate hI vyakti krodhI, mAnI, mAyAvI aura lobhI ke rUpa meM sAmane AtA hai| zarIrajanya kriyAoM meM nau bAteM prakaTa ho uThatI haiN| naukaSAya zArIrika pariNamana hai| AMzika rUpa meM jo kaSAya haiM, unameM se prathama nokaSAya hAsya hai| kaSAyoM ke phailAva kI 'hAsya' AdhArazilA hai, kaSAyoM kA bIja hai| jaise bIja se vRkSa utpanna hotA hai, vaise hI hAsya se kaSAya utpanna hote haiN| hAsya se krodha kI utpatti bhI hotI hai| kisI kI ha~sI kareM, majAka ur3AyeM to ha~sI ke lakSya ko krodha A jAtA hai| mAravAr3I meM rajatajayaMtI varSa : 25 tIrtha-oNrabhA 149

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womenwomen kahAvata hai-'eka masakharI rI sau gAla' arthAt abhimAna spaSTa jhalaka rahA hai| mAyA bhI hAsya eka masakharI karane vAle ko sau gAliyA~ khAnI se utpanna hotI hai| mAyAvI manuSya Upara se par3atI hai| sadA prasannacitta rahatA hai| usake mana meM cAhe kaI bAra krodha binA kAraNa bhI A jAtA kitanA hI kapaTa bharA ho kintu Upara se vaha hai| jaba vaha udayAvasthA meM hotA hai to bAharI ha~samukha rahatA hai, usakA mukha kamala kI paMkhuDI nimita cAhe mile, cAhe na mile, krodha kI ke samAna khilA huA rahatA hai aura vANI candana abhivyakti hue binA nahIM rhtii| krodha apane jaisI zItalatA pradAna kiyA karatI hai lekina lie bhI utpanna hotA hai, dUsare ke liye bhI . usake hRdaya meM kataranI chipI rahatI hai| maukA utpanna ho sakatA hai, apane aura parAe donoM pAte hI vaha sarvanAza taka kara detA hai| yaha ke lie bhI utpanna ho jAtA hai aura binA tIsarA lakSaNa hRdaya meM gupta rahatA hai, bAhara prakaTa kAraNa bhI usakI utpatti sambhAvya hai| isa prakAra nahIM hotaa| aisA mAyAvI vyakti mukhauM yA bhole krodha ke cAra bheda hote haiN| solaha meM cAra logoM ko hI Thagane meM samartha hotA hai, matimAno kA guNA karane para cauMsaTha bheda ho jAte haiN| ko nhiiN| vicakSaNa loga to apanI pratibhA ke pratyakSa aura parokSa kI apekSA se bheda karate bala se usake antara meM chipI mAyA ko pahacAna karate zAstrakAroM ne teraha sau bheda kara die haiM lete hai| ve kadApi mAyA jAla meM phaMsakara apanA aura sabhI kaSAyoM ke milakara bAvana sau bheda nAza nahIM krte| mAyAvI logoM ke cakkara meM hote haiN| hAsya nAmaka nokaSAya meM yadyapi krodha, prAyaH aise loga pha~sa jAte haiM jinako tRSNA mAna, mAyA aura lobha ye kaSAya pratyakSa rUpa yA lAlaca hotI hai| jo parigraha-parimANa-vrata meM pratIta nahIM hote kintu to bhI hAsya ina ko lekara calate haiM aura aneka prakAra ke vrata sabhI kaSAyoM kA pramukha hetu hai| hAsya se krodha kA paripAlana karate haiM, ve hI vastutaH catura hI nahIM mAna kI utpatti bhI hotI hai| kisI yA vicakSaNa kahalAne ke yogya haiN| ko dekhakara ha~sane kA artha hotA hai ki usako 'maMgalakalaza', 394, sarvodayanagara, AgrAroDa, tuccha samajhate haiM aura apane Apako usase bar3A alIgar3ha 202 001 (u.pra.) samajhate haiN| isa bhAvanA meM chipA huA mAna yA 150 tIrtha-saurabha ExaritI varSa : 25

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AtmAnubhUti prA. subhAgA su. boyaDa saMsAra ke sabhI jIvo meM sAmAnyataH meM nahIM gNvaayegaa| vItarAgatA hI aisI davA rAgAnubhUti hotI hai paraMtu mokSamArga meM honevAlI hai jisase janma jarA mRtyu kA roga naSTa ho jAtA vItarAga anubhUti nahIM hotI hai| AtmA ke hai| AtmA kI anubhUti kara sakegeM / devazAstra vikAsa ke lie vItarAga svasaMvedanakI AvazyakatA maMdira guru sabhI hai paraMtu hamArI gati usa ora hai / jina padArtho se hamAre mana meM rAgadveSa utpanna nahIM ho rahI hai : rAga dveSa, viSayakaSAya jo hote haiM una padArthoM se apanI dRSTi ko dhIre anAdikAla se calA A rahA hai usI ora hamAre dhIre haTAte jAya aura dRSTi ko 'sva' kI ora paira baDha rahe haiM / hama samayasAra par3ha to rahe haiM moDate jAya to vItarAgatA Ane meM dera nahIM lagegI phira hamAre meM parivartana kyoM nahIM A rahA rAga kI sAmagrI se mana haTAkara vItarAgatA kI hai / kyoMki samayasAra pramAda ko chor3akara apramata ora AnA hai / 'sva' kI ora AnA hI zreyaskara kI ora Ane kI cIja hai| eka hI gAthA jIvana hai / sacca deva zAstra aura guru se hI 'svaM kI ko AtmAnubhUti kI aura le jA sakatA hai : ora AnekA rAstA mila sakatA hai|' inakA jIvana ko usake anurUpa banAnA hogA. samayasAra sahArA taba taka lenA jaba taka hama 'sva' meM jIvana kA nAma hai, cetana kA nAma hai, hRdayakI lIna nahIM ho jAte. devazAstraguru ke mAdhyama se zuddha pariNati kA nAma hai, - yaha para kI bAta vItarAgatA AyegI aura Atmopalabdhi prApta ho nahI sva kI bAta hai / AtmA kI bAta anokhI skegii| AtmAnubhUti hI samayasAra hai| jo hotI hai| jise viSayoM meM ruci ho gayI hai samIcIna rupa se zuddha guNa paryAyoM kI anubhUti use AtmAkI bAta rucikara nahIM lagatI. ataH karatA hai, unako jAnatA hai, pahicAnatA hai aura viSayoM ko kama karanA hogaa| AtmA kA svAda usI prakArakA jIvana banA letA he yahI yA svAnubhUti kA svAda svarga meM rahanevAle devoM samayasAra hai| "ekaH ahaM khalu zUddhAtmA" eka ke lie durlabha hai| AtmAnubhava kevala unheM hotA maiM zuddhAtmA aisA kundakundAcArya ne likhA hai| hai jinhoMne apane saMskAro ko parimArjita kara sacce deva se zuddhAtmA kA jJAna hotA hai, liyA hai| jinakI anubhUti meM vItarAgatA A guru se vItarAgatA kI ora dRSTi jAtI hai| gaI hai| zAstra ke prasAda se jinavANI kA jJAna hotA hai / jisase rAga dveSa naSTa hokara vItarAgatA kA bodha hotA hai / jise eka bAra samayakI anubhUti ho jAegI to vaha apane samaya ko duniyAdArI 4tazyaMtI varSa : 25 - - AtmA ko svayaM dekhanA hogaa| kevalI bhagavAna jAnate dekhate haiM paraMtu kisI ko dikhA nahIM skte| anaMta zaktidhArI kevalI bhagavAna AtmA ko dikhA nahIM skte| AtmA to dekhane - tIrtha- sorala 49

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kI anubhava karane kI vastu hai / ataH jIvana kI dhArA ko vItarAgatA kI ora mor3ane meM prayAsakI AvazyakatA hai| vItarAgatA se rAga kI ora AneM meM prayAsa nahIM karanA par3atA hai| vaha to anAdikAla se hama usa ora jAne ke abhyasta hai| vItarAgatAkI aura baDhane ke lie vAcanika mAnasika aura zArIrika sabhI prayAsa karanA par3atA hai| zurU meM koI bhI davA kar3avI hotI hai paraMtu usakA pariNAma mIThA hotA hai| jo hamAre roga ko naSTa kara detI hai / usI prakAra zuddha caitanya ko jAnakara hamAre jIvana meM AnaMda hI AnaMda hotA hai / rAga dveSa apane Apa khatma ho 152 jAtA hai| hameM adhyAtma ko paDhakara jIvana ko usI ora DhAlane kA prayatna karanA cAhiye yahI svAdhyAya va devazAstra aura gurukI upAsanAkA phala hai| yadi hamane mokSamArga para calane kA prayatna nahIM kiyA to anAdikAla se bhaTaka rahe haiM aura bhaTakate jaayege| jIvana meM duHkha ke sivAya kucha milegA nhiiN| AtmA ko na koI sukhI banA sakatA hai na koI duHkhI / vaha svayaM apane pariNAmoM dvArA sukhI yA duHkhI banatA hai / bhavasAgara pAra hone ke lie svAnubhUti prApta karanA AtmA ko pahicAnanA atyaMta Avazyaka hai / dAna parigraha se mukti kA sAdhana hai| saba dAnoM meM abhaya-dAna ( jIvana dAna) uttama mAnA gayA hai| dAna-dharma dAna eka vazIkaraNa maMtra hai jo sabhI prANiyoM ko moha letA hai| dAna se zatrutA bhI naSTa ho jAtI hai aura dAna dene se parAye bhI apane ho jAte haiN| itanA hI nahIM, apitu dAna dene se samagraloka meM cAroM tarapha kIrti phailatI hai| dAna dene se artha, kAma va mokSa kI prApti hotI hai / isalie sabhI dharmoM meM dAna-dharma sarvottama kahA gayA hai| dAna dene vAlA U~cA pada pAtA hai, saMcaya karanevAlA nahIM / bAdala, jo pAnI barasAte haiM, hamezA U~ce rahate haiM aura samudra, jo saMcaya karatA hai, nIcA rahatA hai| * satkArya dvArA kamAe gae dhana meM se eka paise kA dAna, duSkarma athavA anyAya dvArA kamAe gae dhana se eka rUpaye ke dAna kI apekSA adhika phaladAyI hotA hai| tIrtha-saurabha rajatajayaMtI varSa : 25

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kA nAma nandalAla thA, jo bahuta hI suyogyavidvAna thA aura paNDitajI ke paThana-pAThanAdi kAryoM meM sahayoga detA thaa| mannAlAla, udayacanda aura mANikacanda inake pramukha ziSya the| ekadina jayapura meM eka videzI vidvAna zAstrArtha karane ke lie aayaa| nagara ke adhikAMza vidvAna usase parAjita ho cuke the| ataH rAjya karmacAriyoM aura vidvAna paMcoMne paNDita jayacandajIse, ukta vidvAnase zAstrArtha karane kI prArthanA kii| para unhoMne kahA ki Apa mere sthAna para mere putra nandalAla ko le jaaiye| yahI usa vidvAna ko zAstrArtha meM parAsta kara degaa| huA bhI yhii| nandalAlane apanI yuktiyoM se usa vidvAna ko parAsta kara diyaa| isase nandalAla kA bar3A yaza vyApta huA aura use nagara kI ora se upAdhi dI gii| nandalAlane jayacandajI ko sabhI TIkAgrantho meM sahAyatA dI hai| savArthasiddhi kI prazasti meM likhA hai - likhI yahai jayacandanai sodhI suta nndlaal| budhalakhi bhUli ju zuddha karI bAMcau sikhai vo baal|| nandalAla merA suta gunI bAlapane taiM vidyaasunii| paNDita bhayau bar3I paravIna tAhUne yaha prernnkiin|| paNDita jayacandajI kA samaya vi. saM. kI. 19vIM zatI hai| inhoMne nimnalikhita graMthoM kI bhASA vacanikAeM likhI haiM - 1. sarvArthasiddhi vacanikA (vi.saM. 1861 caitra zuklA paJcamI) 2. tattvArthasUtra bhASA 3. prameyaratnamAlA TIkA (vi.saM. 1863 ASAr3ha zuklA caturthI budhavAra) 4. svAmikArtikeyAnuprekSA (vi.saM. 1863 zrAvaNa kRSNA tRtIyA) 5. dravyasaMgraha TIkA (vi. saM. 1863 zrAvaNa kRSNA caturdazI aura dohAmaya padyAnuvAda) 6. samayasAra TIkA (vi. saM. 1864 kArtika kRSNA dazamI) 7. devAgamastotra TIkA (vi. saM. 1866) 8. aSTapAhuDa bhASA (vi. saM. 1867 bhAdra zuklA trayodazI) 9. jJAnArNava bhASA (vi.saM. 1869) 10. bhaktAmara stotra (vi.saM. 1870) 11. padasaMgraha 12. candraprabhacaritra (nyAyaviSayika) 13. dhanyakumAracaritra paNDita jayacanda kI vacanikAoM kI bhASA DhuMDhArI hai| kriyApadoM ke parivartita karane para unakI bhASA Adhunika khar3I bolI kA rUpa le sakatI hai| udAharaNArtha yahA~ do eka uddharaNa prastuta kiye jAte haiM - 'bahuri vacana doya prakAra haiM, dravyavacana, bhaavvcn| tahA~ vIryAntarAya matizrutajJAnAvaraNa karma ke kSayopazama hote aMgopAMganAmA nAmakarmake udayate AtmAke bolanekI sAmarthya ho, so tau bhAvavacana hai| so pudgalakarmake nimittateM bhayA tAteM pudgalakA kahiye bahuri tisa bolane kA sAmarthya sahita AtmAkari kaMTha tAluvA jIbha Adi sthAnanikari prere je pudgala, te vacanarUpa pariNaye te pudgala hI hai| te zrotra indriya ke viSaya hai, aura indriyake grahaNa yogya nAhIM haiN| jaise ghrANaindriyakA viSaya gadhavya hai, tisa ghrANa kai rasAdika grahaNa yogya nahIM haiM taiseN|"srvaarthsiddhi 5-19 / / rajatajayaMtI varSa : 25 tIrtha-saurabha | 161

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www ROMANTRA VEMBOV6003076630000000006800Yd aMtamaMgala maMgala zrI arahaMta ghAtiyA karma nivAre, maMgala siddha mahaMta karma AThoM parajAre; AcAraja uvajajhAya munI maMgalamaya sAre, dIkSA zikSA deya bhavyajIvanikU tAre; aThavIsa mUlaguNa dhAra je sarvasAdhu aNagAra haiM, maiM namuM paMcagurucaraNakU maMgalahetu karAra haiN| 1 jaipura nagaramAMhi terApaMtha zailI baDI baDe baDe gunI jahAM paDhe graMtha sAra hai, jayacaMdra nAma maiM hUM tinimeM abhyAsa kichU / kiyo buddhisAru dharmarAgateM vicAra haiM; samayasAra graMtha tAkI dezake vacanarUpa bhASA kari paDho sUnuM karo niradhAra hai, ApApara bheda jAni heya tyAgi upAdeya gaho zuddha AtamakU, yahai bAta sAra hai| 2 / saMvatsara vikrama taNUM, aSTAdaza zata aura; .. causaThi kAtika vadi dazai, pUraNa graMtha sutthaur| 3 [samayasArakI dezabhASAmaya vacanikA] 162 tIrtha-saurabha tarayaMtI varSa : 25

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NUARNAWANINownsunWwwNSANSARNIN 68180000000016a 1960000000000000000000000000000 zikSA ___ abrAhama liMkana / abrAhama liMkana kA heDamAstara ko patra priya gurujI, sAre manuSya nyAyapriya nahIM hote hai nahIM hote haiM sAre satyaniSTha yaha samajhegA merA beTA... kabhI...nA...kabhI magarausako yaha bhI sikhAnA.... saMsAra meM pratyeka badamASa gaNika hotA hai eka sAdhu caritra puraSottama bhI svArthI, rAjakAraNI rahate haiM saMsAra meM vaise hotA hai pUrNa jIvana samarpita karanevAle netA bhI hoteM hai dAva lagAye vairI vaise hI prema karanevAle mitra bhI maiM jAnatA hU~ ye sArI bAteM jaldI nahIM sikhA sakoge... to bhI bana sake to usake mana para yaha pratibimbita karanA, pasInA nikAla kara kamAyA huA eka hI chadAma binA mahenata se prApta kie kImatI dhana kI apekSA mUlyavAna hotA hai| hAra kaise svIkAra karanI yaha usako sikhaanaa| aura yaha bhI sikhAnA ki vijaya kA Ananda saMyama se grahaNa kreN| Apa meM zakti ho to usako dveSamatsara se dUra rahane ko sikhAnA use yaha samajAnA ki apanA harSa saMyama se vyakta kareM guMDoM se DareM nahIM yaha samajhAnA ki unako jhukAnA sabase sarala hai| saMbhava ho to use dikhAnA, graMthabhaMDAra kA adbhuta vaibhava para usake sAtha prApta karane do use mana kA ArAma sRSTi kA zAzvata sauMdarya anubhava karane dekhane do use pakSIyoM kI UMchI uDAna aurasonerI dhUpa meM guMjana karanevAle bhramara harebhare parvata ke utAroM para DolanevAle choTe choTe puSpa pAThazAlA meM usako yaha pATha sikhAnA jhUTha ke sahAre mile hue yaza kI apekSA saccAI se AyA huA apayaza bhI zreyaskara hai| apanI kalpanA, apane vicAroM para dRDha vizvAsa rakhanA cAhie use galata ho to bhI usako yaha batAnA ki acche logoM se acchAI se vyavahAra kareM aura ThagoM ko ThagI se uttara deN| mere putra ko yaha samajhA ke to dekheM jidhara AkarSaNa, udhara daur3anevAloM meM sAmila na hone kI zakti use prApta karanI hogii| -244yaMtI varSa : 25 tIrtha-saurabha 163 -

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Age yaha bhI batAnA use sune jaga kA... bilkula saba kA para chAna leM vaha saba satya kI cAlanI se aura vyartha kI vastu kA tyAga karake sirpha satya utanA hI svIkAra kareM yadi saMbhava ho to usake mana para yaha bimbita kareM ki haMsate raheM, hRdaya kA duHkha dabAkara aura kaheM use . . AMsU girAte vakta lajjita nahIM honaa| usako yaha bhI zikSA denA ki tucchatAvAdiyoM ko tuccha mAnane aura cATugiri se sAvadhAna rahane ke lie usako pUrI rIta se samajhAnA ki khUba kamAI kareM vaha tAkada aura akkala becakara - - para kabhI vikraya karanA nhiiN| hRdaya aura AtmA kA dhikkAra karanevAlA kA jhuMDa AyA to anadekhA karanA sikhAo use aura bimbita kareM usake mana paTala para jo satya aura nyAya jAgatA hai usake lie paira jamA kara lar3ate raheM . usako mamatA se rakheM para adhika lAr3apyAra na kreN| .. agni meM tapAye va sulAkhe binA lohe kA majabUta polAda nahIM hotA, usake manameM yaha bimbita kareM ki adhIra hone kA dhairya aura dhAraNa karanA cAhie dhIra use yadi zaurya dikhAnA ho to aura eka bAta kahate raheM use ki apanA dRr3ha vizvAsa cAhie apane Apa pr| mujhe kSamA kareM, gurujI maiM jyAdA bola gayA huuN| bahuta kucha mAMga rahA hU~. parantu dekheM jo bhI saMbhava ho, Apa avazya kareM, merA beTA bahuta hI pyArA bAlaka hai| - abrAhama liMkana 164 tIrtha-saurabha 24tazayaMtI varSa : 25

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zraddhA : samyaktva kA paryAya DaoN. priyadarzanAzrI * DaoN. sudarzanAzrI zraddhA ko dharma kA mUla mAnA gayA hai| zrI abhidhAna rAjendra koSa meM kahA hai zraddhA parama dulahA / arthAt zraddhA parama durlabha hai| zraddhA ke abhAva meM Atmabala kA kucha bhI upayoga nahIM hotA / mahAtmA gA~dhI kA kathana hai " "To Trust is a virtu. arthAt vizvAsa karanA eka guNa hai, avizvAsa durbalatA kI jananI hai| zraddhA yA vizvAsa ke abhAva meM AdamI jo bhI kArya karatA hai usameM kabhI saphalatA prApta nahIM kara sktaa| sandeha kA andhakAra use pathabhraSTa kara detA hai / kahA hai- saMzayAtmA vinazyati / zraddhA hI jIvana kI rIr3ha hai| rIr3ha ke binA jaise zarIra gati nahIM krtaa| zraddhA hI mAnava meM mAnavatA kA sRjana karatI hai aura vahI use kalyANa ke patha para agrasara karatI hai| jisake hRdaya meM zraddhA nahIM hotI, usakA mana pAre ke samAna caMcala banA rahatA hai / zraddhAhIna vyakti ke vicAroM tathA kriyAoM meM kabhI sthiratA aura dRr3hatA nahIM aatii| isa kAraNa vaha kisI bhI sAdhanA meM ekaniSTha hokara nahIM laga pAtA / kabhI vaha eka rAha para calatA hai to kabhI dUsarI rAha para / parantu jo zraddhA rajatajayaMtI varSa : 25 niSTha hotA hai vaha apane aTala vizvAsa (zraddhA) ke dvArA abhISTa lakSya ko prApta kara letA hai / gItA meM kahA haizraddhAvAn labhate jJAnaM tatparaM saMyatendriyaH / jJAnaM labdhvAparAM zAnti macireNAdhigacchati // zraddhA ke abhAva meM manuSya cAhe kitanI bhI vidvatA prApta kara le, usakA koI lAbha nahIM hotaa| kisI ne kahA hai azraddhA paramaM pApaM zraddhA pApa pramocinI / yaha AtmA, zraddhAmaya hI hai| jisakI jaisI zraddhA hai vaha vaisA bana jAtA hai| sikkhadharma grantha meM kahA hainizcaya nizcaya nita nita jinake, vAhi guru sukhadAyaka tinake / arthAt ve hI manuSya sukha pA sakate haiM jinakA hRdaya zraddhA se paripUrNa hai / eka zraddhAhIna manuSya apane sabhI kAryoM meM vicalita rahatA hai| usake dila yA dimAga meM kabhI sthiratA nahIM hotI / "Confidence makes a man Strong, There love have confidence in your self and your works. arthAt zraddhA (vizvAsa) manuSya ko zaktizAlI banAtI hai / ataH apane Apa meM aura apane kArya meM zraddhA rkho| 21 tIrtha-saurabha 165

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INDEX 1. Spiritual March of Shrimad Rajachandra 2. Addiction 3. The Story of Bhagwaan Ram 4. Places Of Pilgrimage 5. Jain Temple (Our Cultural Heritage) 6. Charity A Jain Scriptural View 7. Embrace Truth (poem) 166 tIrtha-saurabha 168 170 172 174 175 178 182 rajatajayaMtI varSa : 25

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* * * * * * Innumerable Salutations at the lotus feet of the Lord and the enlightened Preceptor Never forget the glory of human nature. We are the greatest Gods. Christs and Buddhas are but waves on the boundless ocean, which I am. (Swami Vivekananda) Aim at harmony, not victory over people. Goodwill is a better asset than resentment. Never give advice unless asked. Politeness costs nothing. When you make a mistake, admit it freely. In love, the one who is willing to lose the most is the one who invariably gets the best. Just be yourself-natural and honest. No friendship can be long sustained if it is at the cost of your own integrity. Finding faults with people or conditions will invariably prove a costly pastime. The person of few words is valued and believed more than one prone to gab. It is good to forgive but even better to forget. No man can be prudent in the choice of his time, who is not prudent in the choice of his company. Seek power over your own self, not over others. rajatajayaMtI varSa : 25 tIrtha-saurabha 160

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SHRIN - HRIMAD was born on Sunday, Kartik Sud Purnima at Vavania Bandar a village in Saurashtra & left mortal cage as a self-realized soul on 19th April, 1901 at Rajkot. His great grand father was aVaishnava-a staunch devotee of Lord Krishna. He used to tell him many mysterious stories of Lord Krishna & of the world. But his mother was bred in Jain religious traditions. Moreover, on going through sacred books of Jains such as Pratikramana Sutra lured him towards Jainism. Spiritual March of Shrimad Rajachandra Prof. M. G. Bhasin (Solapur) Shrimad was a precocious child; started composing poems at the age of 7. He aspired to be a great man of resigned nature. He wanted to excel in whatever he undertook. Three events that were a turning point in his life are as under : 1. 2. He obtained Jatismarnajnan - the knowledge of his past lives at the age of eight. In 1886 he reached the state of complete detachment & resignation to the mortal body. He possessed the unique mystic powers of clairvoyance, telepathy, mind reading, etc. But became a prodigy with exceptional powers by attending more than 12 activities at a time. These memory facts made him a celebrity. tIrtha-saurabha 168 3. To Gandhiji; he was a friend, a philosopher & a guide. Gandhiji says that most of his lessons on truth & non-violence he learnt from Shrimad from 1891 to 1901. "I have drunk to my hearts' content, the nectar of religion that was offered to me by Shri Raichandbhai." ETHICAL WRITINGS He opened the treasures of his mind & hearts by writing poems at the age of eight & he wrote 5000 lines in the first year. In his ninth year he composed Ramayana & Mahabharata in verse form. At the age of 11, he started contributing articles to newspapers & received many prizes for writing competitive essays. At the teader age of 12, his poem "A watch" comprising 300 lines won laurels. Language, the queen of mind & noble thoughts, has a free flow when curiosity is high, mind is mature with experience & heart itching to communicate ethical principles & practices. Shri Niti Bodhaka is a book of 50 pages written at the age of 15. The contents of the book has relevance for women in particular. Shrimad wrote a rosary of 108 golden virtues for the benefits of seekers of rajatajayaMtI varSa : 25

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paryAvaraNa saMrakSaNa va nArI Aja deza kA pariveza lagatA hai kucha badalA-badalA. kyoMki vikAsa ke nAma vizva meM huA hai sRSTi para hamalA / zasya zyAmalA dharatI kI hariyAlI naSTa huI hai, svarga samAna thI vasundharA, aba baMjara dikhane lagI hai| sujalA dharatI kA jala sUkhA, nadiyoM kA pAnI hai dUSita, suphalA dharatI phala se khAlI aura vAyu hai pradUSita / pazuoM ko kATA jAtA hai, bUcar3akhAne panapa rahe haiM, hiMsA kA tAMDava phaila rahA, audyogIkaraNa ke nAma vizva meM Aja pradUSaNa phaila rahA, bhautikatA ke isa cakravyUha meM Aja kA mAnava phaMsatA gayA / nArI prakRti kA mUla rUpa hai dayA, kSamA, karuNA se bharI, prakRti saMrakSaNa kI jimmedArI, usake kaMdhoM para Ana pdd'ii| ojona parata meM chidra huA, rogoM kA jAla bichA bhArI, vRkSoM para bhI calatI ArI / gauzAlAyeM aba nahIM rahIM, mAnava meM mAnavatA nahIM rhii| rajatajayaMtI varSa : 25 Alasya tumheM tajanA hogA, hAthoM se kAma karanA hogA, taja bhautikatA kI camaka-damaka, adhyAtma - zikhara car3hanA hogA / 'uSA' kI hai yahI cAha, prakRti premI ho hara ika jana, jagamaga prakAza phaile jaga meM, ho paryAvaraNa saMrakSaNa // kA jAgo bahanoM ! soco, samajho, apane kartavya ko pahacAno, kRtrimatA se nA neha karo, jo prAkRtika hai use apanAo / vRkSAropaNa ke dvArA, tuma dharatI ko harA-bharA kara do, pazuoM kA pAlana karake, tuma pazudhana vinAza ko bhI roko / zrImatI uSA pATanI 365, kAlAnI nagara, indaura tIrtha-saurabha 943

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kiyA dhanya gujarAta ko, lekara janma anUpa / 'rAjacandra' saMjJA huI, bhavya rUpa anurUpa // 1 // kArtika zuklA pUrNimA, dhare dharaNi para pAMva / lakSmInaMdana nAma se, dhanya vavANiyA gA~va // 2 // jAtijJAna jAgA tvarita, car3hate viTapa babUla / zikSArjana karate huye, racA kAvya anukUla // 3 // bitA, vaivAhika jIvana saMyama 154 zrImad rAjacandra vidyAvAridhi DaoN. mahendrasAgara pracaMDiyA, DI. liT. jagA Atmika jJAna / tapa-tejase, au kiye yoga- avadhAna // 4 // tIrya-saurabha nIti aura naitika kriyA, karatI jIvana satya-ahiMsA se bane, jIvana nitya ananya // 5 // jJAna aura zraddhAna se, kiyA saphala saMdhAna | mokSamArga meM ramA taba, pUrA rUpa se dhyAna // 6 // gAMdhI jaise Apake, huye ziSya ugbaad| lekara zikSA ApakI, kiyA deza - AjAda // 7 // samyaktvase, samatA aura sadhatA kiyA dhanya / jIvana- dharma | Apane, ujAgara jaina dharma kA marma // 8 // maMgala kalaza 394, sarvodaya nagara, AzramaroDa, alIgaDha - 202 001 rajatajayaMtI varSa : 25

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merI abhilASA harI bharI dharatI ko kabhI duSita mata hone do| do // aba sukha 'kI caina se sabako jIne do // praduSaNa ko dUra kara, zuddha havA meM rahane do| maMta kATo vRkSa aba, naye vRkSa lagAne samaya kI mAMga aba pazu pakSiyoM ko gale lagAne do| bekasura pazu pakSiyoM ko aba mata mArane do // baDhatI janasaMkhyA para kAbU pAnA ye nAre aba likhane do / sAkSaratA kA bIDA uThAkara, usako pAra lagAne do // pazu-pakSiyoM kI saMkhyA baDhe to usako mata rokane do / unakA milatA rahe gobara use aba khetoM meM DAlane do // phira anna ke bhaNDAra bhara kara sukha caina se jIne do / phira isa harI-bharI dharatI ko duSita mata hone do // aba machaliyoM ko mata mAroM, pAnI meM rahane do| svaccha, use aba pIne do // to jala raha jAyegA - aura gAyoM kI sevA karane meM apanA mana lagAne do| aba to isa dharatI para punaH ghI dudha kI nadiyAM bahAne do // bucaDakhAne nahIM gauzAlAeM kholane do / zuddha havA zuddha jala aura zuddha prakAza meM rahane do // dama ghuTatA dUSita vAyu evaM dhvanI praduSaNase aba usase dUra rahane do| mile jJAna kA prakAza, prema kI gaMgA bahane do // mile cAroM ora zuddha vAtAvaraNa yahI prArthanA karane do| isa dharatI kA hai zRMgAra aba paryAvaraNa ko punaH Ane do // aura isa pAvana dharatI ko svarga meM badalane do aba - rajatajayaMtI varSa : 25 racayitA : utsava jaina mu. po. naugAmA tA. bAgodarA, ji. bAMsavADA (rAja) 327601 tIrtha-saurabha 155

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yUropa ke saMgrahAlayoM meM hastalikhita jaina graMtha DaoN. urmilA jaina 322, HANWORTH RD. HOUNSLOWM MIDDLESEX, TW3 35H U.K. vizva ko jaina dharma aura jaina paramparA kI dena vividha rUpoM meM rahI hai| unameM se eka hai, unakA vaividhyapUrNa aura pracura hastalikhita sAhitya, jo duniyA bhara meM yatra-tatra bikharA huA hai| jaina paramparAeM kama se kama 2600 varSa purAnI haiN| ye zruta paramparA thI, jo sAdhu-saMto, muniyoM dvArA eka se dUsare ko sunAkara bar3hAI jAtI rhiiN| isake bAvajUda likhane-par3hane kI paramparA bhI zAstrIya siddhaAntavAdiyoM dvArA hamezA se prazaMsita rahI haiN| udAharaNArtha, sabhI jainiyoM ko paryuSaNa parva kA jJAna hotA hai, jo unakA eka sabase mahatvapUrNa dhArmika parva hai| isa avasara para kalpasUtra kI pUjA kI jAtI hai / isI prakAra jJAna parva, jo sarasvatI ke sAtha hI sabhI dhArmika graMthoM ko samarpita hai| jaina pustakAlaya (jinheM bhaMDAra yA jJAnabhaMDAra bhI kahA jAtA hai ) aise khajAne haiM, jahAM hara prakAra ke, hara mata ke tathA hara kAla ke hastalikhita graMtha surakSita haiN| aisA hI eka sabase mahatvapUrNa pustakAlaya hai, jaisalamera maMdira pustakAlaya, jahAM 11vIM zatAbdI ke prAcInatama graMtha saMgrahIta haiN| isake atirikta pazcima bhArata meM ahamadAbAda, sUrata, jayapura, ArA, pATaNa, bIkAnera Adi aura karnATaka meM mUDabidrI bhI isa saMdarbha meM ullekhanIya haiN| isake alAvA bhArata ke bAhara anya dezoM meM bhI vizeSataH yUropIya tIrtha-sorabha 156 dezoM meM jaise iTalI, AsTriyA, jarmanI, phrAMsa tathA briTena ke pustakAlayoM meM bhI hastalikhita jaina graMtha saMgrahIta haiN| ina sabhI saMgrahoM kA apanA vaiziSTya aura itihAsa hai / jaise phrAMsa meM sTrAsaborga sthita saMgrahAlaya isalie mahatvapUrNa hai ki vahAM bar3I saMkhyA meM digaMbara mUlapAThoM kA saMgraha hai| briTena meM kaI sthAnoM para jaina graMtho kA saMgraha hai| oNksaphorDa ke sAtha hI laMDana meM royala eziyAki sosAiTI meM pracura hastalikhita graMtha haiN| ye graMtha karnala jemsa TaoNDa ne 19vIM zatAbdI ke pUrvArdha meM pazcimI bhArata kI yAtrA ke daurAna prApta kiye the / laMDana ke velakama iMsTITyUTa meM bhI aise graMthoM kI bar3I saMkhyA hai| jaina dharmAvalambiyoM ke sAtha hI vidvAnoM dvArA inakA upayoga ho sake, isake lie Avazyaka hai ki inakA vidhivata sUcikaraNa ho tathA ina sUciyoM meM vistAra se unakA varNana ho / vartamAna meM briTiza lAibrerI, briTiza myujiyama tathA vikToriyA eMDa alabarTa myujiyama ke saMgrahoM ke sUcikaraNa kA kArya prophesara nalinI balabora apane kucha sahayogiyoM ke sAtha kara rahI haiM / inakA yaha projekTa briTiza lAibrerI tathA iMsTITyUTa oNpha jainAlaoNjI dvArA prAyojita hai / vaise yaha pariyojanA eka gujarAtI vidvAna, pro. candrabhAI tripAThI dvArA zUrU kI gaI thii| ye bAda meM barlina (jarmanI) meM iMDolaoNjI ke prophesara aura jaina graMthoM ke vizeSajJa bhI hue / rajatajayaMtI varSa : 25

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YOORAMMAMM unakI yogyatA kA paricaya sTraoNsborga ke jaina meM gujarAta meM pratilipi kI gaI pratiyAM haiM, jinase graMtho ke sUcipatra se milatA hai| yaha sUcipatra yaha patA calatA hai ki takanIki pragati tathA chapI lIr3ena meM 1975 meM prakAzita huA thaa| pustakoM ke bAvajUda pratilipi kI paramparA kisa durbhAgyavaza 1996 meM prophesara tripAThI ke nidhana prakAra jIvita rhii| ve Adhunika AyatAkAra ke bAda unakA kArya adhUrA raha gyaa| prophesara kAgajoM para likhi gaI haiN| balabIra kAphI samaya pro. tripAThI ke sAtha isa briTiza lAibrerI meM kula milAkara 850 kArya meM lagI rahI tathA unake do anya sahayogI hastalikhita graMtha yA svataMtra pATha hai, jinameM DaoN. kAnubhAI zeTha tathA DaoN. kalpanA zeTha ko / adhikatara zvetAmbara paramparA se sambaddha haiN| bhI hastalikhita graMtho ke sUcikaraNa kA varSoM digambara graMtha ginatI meM 10 se jyAdA nahIM hai| kA anabhava hai| ye tInoM milakara vartamAna meM zvetAmbara graMtha makhyata: ina viSayoM ke haiM - sUcikaraNa kA jo kArya kara rahe haiM, vaha pro. (1) zvetAmbara Agama aura usake aneka pAramparika tripAThI ke sUcipatra ke AdhAra para hI hai| ghttk| briTiza lAibrerI kA saMgraha (2) dArzanika tathA saiddhAntika graMtha, jinameM briTiza lAibrerI meM jaina hastalikhita graMthoM tatvArthasUtra, karma sAhitya tathA brahmANDa ke saMgraha kA kArya do zatAbdI se bhI adhika mImAMsA pramukha hai| samaya se niyamita rUpa se ho rahA hai| isa saMgraha (3) takanIkI dArzanika sAhitya (tarkazAstra meM ve hastalikhita graMtha bhI haiM, jinheM 18vIM tathA aadi)| 19vIM zatAbdI meM bhArata yAtrA para gae briTiza (4) sAdhuoM, muniyoM tathA zrAvakoM kA aura jarmana vidvAnoM ne kharIdA thaa| bhArata yAtrA AcArazAstrI, jaise upadezamAlA, yogazAstra, ke daurAna ye vidvAna gujarAta aura rAjasthAna meM maunavrata tathA dAna Adi viSayaka graMtha / kAphI samaya taka rhe| vahAM vividha srotoM se (5) kathA-sAhitya, jaise-tIrthaMkaroM tathA anya jo hastalikhita graMtha vikraya ke lie upalabdha ___ mahAna logoM (kAlakA Adi) se saMbaMdhita the, ve unhoMne prApta kie aura unheM yUropa le daMta kathAeM aura prasiddha nAyakoM yathA aae| yazodharA, zAlibhadra Adi ke sAhasika briTiza lAibrerI ke saMgraha meM prAcInatama kAryoM kI khaaniyaaN| hastalikhita graMtha 13vIM sadI kA hai, jo yUropIya (6) stotra sAhitya pustakAlayoM meM isa kAraNa bejor3a hai ki yaha tAr3a (7) dhArmika sAhitya, yathA pUjA-vidhAna upavAsa patra para likhA huA haiN| yaha jaukalpa kI prati hai, vidhi aadi| jo eka mahatvapUrNa takanIkI kArya hai| isameM maTha ___(8) paTTAvalI jaise aitihAsika grNth| viSayaka siddhAMto kA vistAra se pratipAdana kiyA ina graMthoM kA sUkSma avalokana karane para gayA hai| adyatana graMthoM meM 20 vIM sadI ke prAraMbha patA calatA hai ki inameM sarvAdhika mahatvapUrNa rajatajayaMtI varSa : 25 tIrtha-saurabha 15o.

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graMtha prAraMbhika dharma vidhAna, vizeSataH hastalikhita rakhane ke vividha upAya kie gae, taba se aba kalpasUtra, karmasAhitya, brahmANDa mImAMsA aura taka jaina paramparA akSuNNa rahI hai| isaliye bhASA jaina siddhAMta saMbaMdhI haiM aura yadi hama kevala ke AdhAra para graMtho ko pRthaka yA zreSTha mAne saMskRta aura prAkRta graMthoM kI bAta kareM to aise kA, vartamAna saMdarbha meM, koI Agraha nahIM hai| graMthoM kI saMkhyA bahuta hI kama haiM jo bhArata isa lekha kA tAtparya to kevala yaha batalAnA aura bhArata se bAhara pUrNataH ajJAta haiN| hai ki ye graMtha kitane purAne haiM aura punarlekhana mahatvapUrNa gujarAtI hastalikhita graMtha * dvArA vibhinna bhASAoM tathA bhinna prakAroM se ye briTiza lAibrerI ke saMgraha meM gujarAtI jaina kisa prakAra jIvita rakhe gae haiN| sAhitya pracura mAtrA meM upalabdha hai| yaha 14vIM sunizcita jaina graMthoM ke atirikta yaha bhI - 15vIM zatAbdI se lekara abataka kA yAnI bhalIbhAMti vidita hai ki bhArata meM bhI prAyaH sabhI madhyakAlIna samaya kA hai aura sabhI prakAra kA __ jaina pustakAlaya yA bhaMDAra, aisI sAmagriyoM kA hai| jaise, TIkA-TippaNI, bhajanAvalI, kathAeM bhI saMgraha karate haiM jo anya matoM (yathA hindU aadi| yaha isa kAraNa mahatvapUrNa hai ki bhArata dharma, bauddha dharma) se saMbaMdhita haiN| jaba hama ke bAhara jaina paramparA ke ina pakSoM kA abhI hastalikhita graMthoM kI bAta karate haiM to patA taka utanA adhyayana nahIM huA hai, jitanA honA / calatA hai ki jainiyoM ne dharma-nirapekSa dRSTikoNa caahie| apanAyA hai arthAt jaina-samAja, vizeSataH muniyoM ___ jinheM isa kSetra meM ruci hai unheM briTiza yA sAdhuoM kI dRSTi meM jJAna kA koI bhI pakSa lAibrerI kI isa sAmagrI ko maddenaz2ara rakhanA parAyA yA upekSaNIya nahIM rahA hai| par3egA kyoM ki kisI bhI yUropIya saMgrahAlaya yaha bAta takanIkI sAhitya ke saMbaMdha meM meM itanI bar3I saMkhyA meM gujarAtI jaina pAMDulipiyoM vizeSa rUpa se dRSTavya hai| briTiza lAibrerI ke kA saMgraha nahIM hai| isase bhI adhika mahatvapUrNa saMgraha meM ina kSetroM kA pratinidhitva vyAkaraNa, bAta yaha hai ki aba taka jaina-paramparA prAyaH kozakalA, indovidhAna, kAvyaracanA, gaNita yA akSuNNa rahI hai| briTena meM rahanevAle aura gujarAtI jyotiSa vidyA meM dekhA jA sakatA hai aura jAnanevAle jainoM ko ina graMthoM meM adhika ruci sUcipatra ke 11veM khaNDa meM inakI vivecanA kI hogii| kAraNa, Akhirakara yaha unakI paitRka gaI hai| yahI vidhi atyanta khyAta tathA mUla paramparA ke mUla pakSa ke sAtha hI sAtha unakI kavitAoM ke lie bhI apanAI gaI haiN| jaise, vartamAna dharmaparAyaNatA bhI hai| kAlidAsa kaavy| ye sarvamAnya bhAratIya paramparA sUcIpatra ke pratyeka khaNDa meM yaha batalAyA kI haiM, jinheM jainiyoM dvArA bhI apanA batAyA gayA hai ki jabase ye dharma siddhAMta ardhamAgadhI gayA hai tathA jina para vibhinna tarIkoM se meM likhe gae aura jinhoMne ina graMthoM kI racanA TippaNiyAM kI gaI haiM aura ye TippaNiyAM kisI kI thI, unake dvArA ina siddhAMtoM ko jIvita bhI taraha se kamatara nahIM haiN| balki ye bahudhA ' 158 | tIrtha-saurabha 24tanayaMtI varSa: 25

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Monomenonwoman apane uccastarIya pANDitya ke kAraNa draSTavya haiN| dvArA kiyA gayA hai| jaise, narka jAne para kisa briTiza lAibrerI ke saMgraha meM sarvAdhika prakAra utpIr3ana sahanA par3atA hai| anya takanIki mahatvapUrNa aura jina para use garva bhI hogA, viSayoM ko bhI cArTa aura rekhAcitroM dvArA sarala ve 40 graMtha haiM, jo sacitra haiN| inameM se kucha banA diyA gayA hai| isake atirikta bahuta vistAra meM ekAdhika laghu citra hI haiM to auroM meM pUrA se citrita zAlibhadra caupAla kA bhI ullekha kiyA kA pUrA (eka pAMDulipi meM 40 se 60 taka jA sakatA hai, jise matisAra dvArA likhita batAyA kA) samUha hI hai| vikToriyA eMDa alabarTa jAtA hai| isake atirikta kathAoM kI kucha myujiyama ke saMgraha ke adhikAMza graMtho meM sabhI pAMDulipiyAM bhI haiM, jo vastutaH jaina nahIM haiM patra citramaya haiN| ye graMtha aura viSaya jyAdAtara, para aneka jaina lekhakoM dvArA adhigRhita kara mAnaka mApadaMDo ke haiM, jinhoMne citramaya paramparA lI gaI thIM, jaise shuksprti| ko pravarti karane meM mahatvapUrNa yogadAna diyA aura AzA kI jAnI cAhie ki do khaMDoM tathA jisakA caramotkarSa hama lagabhaga 14vIM zatAbdI 100 se bhI adhika pRSThoM meM prakAzita honevAle meM dekhate haiN| isa sUcipatra dvArA jaina viSayoM ke adhyayana kI isa prakAra yahAM hameM kalpasUtra tathA ora jainiyoM kI utsukatA bar3hegI, unheM protsAhana uttarAdhyayanasUtra kI pAMDulipiyAM milatI haiN| milegA, vizeSataH una jainoM kI, jo aba bhArata hastalikhita graMthoM kA dUsarA mahatvapUrNa varga hai se bAhara raha rahe haiN| una citramaya pAMDulipiyoM kA, jo brahmAMNDikI DaoN. urmilA jaina se sambaddha haiN| inameM jainiyoM dvArA mAnya vizva 8/e, baMda roDa, elenagaMja, ke vibhinna pakSoM kA pratinidhitva vividha prakAroM ilAhabAda - 11 002 (uttarapradeza) raja13yaMtI varSa : - tIrtha-saurabha 159 .

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paNDita jayacandajI chAvar3A | DaoN. nemicandra zAstrI vidvadvarya zrutaprabhAvaka zrI jayacaMdajI chAvaDA [pUrvabhUmikA : jaina-adhyAtma-paraMparA meM AcAryapravara zrI kuMdakuMda svAmI kA vyaktitva evaM kRtitva sarvoparI hai| unakI vizvavikhyAta racanA samayasAra (samaya prAbhRta) utanI hI lokapriya hai; evaM usa para utanI hI sarvAMsuMdara, adhikRta aura adhyAtmasAdhakoM ko AtmA ke atIndriya AnaMda kA sva-rasa cakhAne meM nimittabhUta zrI amRtacandrAcAryakI AtmakhyAti Adi saMskRta TIkAeM bhI hai| ___ jaina adhyAtmako DhuMDhArI (prAcIna hindIkA eka rupa) bhASAmeM gadyarUpa meM nibaddha karake, zrI jayacandajIne hindIbhASI jagata para baDA upakAra kiyA hai| zrI AcArya zAMtisAgarajIne, use phalaTaNase zAstrAkAra chapavAkara usakA samucita sanmAna kiyaa| isa mahAn vidvAnake bAre meM saMkSipta mAhitI isa choTe nibaMdhameM saMpAdIta kI gaI hai| jisameM se vartamAna vidvAnoM kI paraMparA preraNA prApta karegI, aisI bhAvanA karatA huuN| - sampAdakIya] hindI jaina sAhitya ke gadya-padya lekhaka meM apane hita ko nihita samajhakara Apane apanI vidvAnoM meM paNDita jayacandajI chAvar3A kA nAma zraddhA ko sudRr3ha banAne kA prayatna kiyaa| phalataH ullekhanIya hai| inhoMne pUjyapAda kI sarvArthasiddhi jayacandajIne jainadarzana aura tattvajJAna ke adhyayana kI hindI TIkA samApta karate hue antima kA prayAsa kiyaa| vi. saM. 1821 meM jayapura meM prazasti meM apanA paricaya aMkita kiyA hai - indradhvaja pUjA mahotsava kA vizAla Ayojana kAla anAdi bhramata saMsAra, pAyo narabhava maiM sukhkaar|| kiyA gayA thaa| isa utsava meM AcAryakalpa paMDita janma phAgaI layau suthAni, motIrAma pitAkai aani|| ToDaramalajI ke AdhyAtmika pravacana hote the| ina pAyo nAma tahAM jayacanda, yaha parajAla taNUM mkrNd| pravacanoM kA lAbha uThAne ke lie dUra-dUra ke vyakti dravya dRSTi maiM dekhU jabai, merA nAma AtamA kabai // vahA~ Aye the| paNDita jayacanda bhI yahAM padhAre aura gota chAvar3A zrAvaka dharma, jAmeM bhalI kriyA shubhkrm| gyAraha varSa avasthA bhaI, taba jina mAragakI sudhi lhii|| jainadharma kI ora inakA pUrNa jhukAva huaa| phalataH isa vidvAna lekhaka - kavikA janma phAgI 3-4 varSa ke pazcAt ye jayapura meM hI Akara rahane nAmaka grAma meM haA thaa| yaha grAma jayapura se lge| jayacandajIne jayapura meM saiddhAntika granthoM kA DiggImAlapurA roDa para 30 mIla kI dUrI para gambhIra adhyayana kiyaa| basA huA hai| yahA~ Apake pitA motIrAmajI jayacandajI kA svabhAva sarala aura udAra thaa| paTavArI kA kAma karate the| isI se ApakA unakA rahana-sahana aura vezabhUSA sIdhI-sAdI thii| vaMza paTavArI nAma se prasiddha rahA hai| ye zrAvakocita kriyAoM kA pAlana karate the aura 11 varSa kI avasthA vyatIta ho jAne para bar3e acche vidyAvyasanI the| adhyayanArthiyoM kI kavi kA dhyAna jainadharma kI ora gayA aura usI , bhIr3a inake pAsa sadA lagI rahatI thii| inake putra 160 tIrtha-oMrabha 24 tanayaMtI varSa: 25

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self-realisation at the age of 17. He did the abridged version of the book in 50 pages Bhavanabodh. It is popularly known for 12 sentiments that require cultivation in minds aspiring liberation. Although his translations & commentaries are innumerable to narrate, yet, it will be in fitness to highlight - - 1. He prepared a complete translation of the Panchastikaya a work of the celebrated Sri. Kundkundacharya, and - 2. His composition of Atmasiddhi Shastra in the form of a poetic dialogue in 142 verses at Nadiad. This undoubtedly, is a masterpiece and genius in philosophical literature. RELIGIOUS INSIGHT Shrimad studied many religious books in Sanskrit & Magadhi languages but almost all his writings were in Gujrati. He had a retentive memory & exceptionally sharp in grasping. Thus Vedas & Upanishad, Bible, Zend Avesta & Quran etc. were digested by him completely. All these removed doubts and delusions from his mind & confirmed his faith in the fundamentals of Jainism & its relevance in making conviction or tenets, thoughts & conduct. According to Shrimad, Religion is the spiritual quality of life. It does not mean religious differences & setbeliefs. It does not mean cramming or reading of religious texts or believing rajatajayaMtI varSa : 25 in all what is said as gospel truth. He emphasized Jina is one who conquers himself. He is the Mahavira who has battled with the inner nature & triumphed over it. His three major tenets are: 1. 2. 3. Self liberates self. The enlightened personages have achieved self-realisation. They have laid down six spiritual steps for a soul whose emancipation are either nearby or is desired. They are shown in the diagram given below to make it easy to understand in a lucid manner & adopt. 1. 2. 3. Reality is one. Sadguru is advised & advocated & 4. Six Spiritual steps to Soul Liberation Soul Exists. Soul is Eternal. Soul is the doer of its activities. Soul is the sufferer of its activities. 5. There is liberation. 6. There is a path to liberation. Moksha is the ideal goal of life. It is realised through moral discipline under the enlightened guidance of Sadguru. This, in fact, is the way to true spiritual progress. tIrtha-saurabha 169

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ADDICTION ome substances after entering affect and the nervous system. One gets habituated to the feeling of numbness and lightness often referred to as a 'kick'. The habit of getting kick from these substances, known as toxicants, is called as addiction. Mankind has developed several addictions which can be broadly classified into three categories. (1) Taking tobacco in different forms. (2) Drinking alcoholic beverages. (3) Consuming opium, LSD, hemp, "brown suger" etc. branded as drug addiction. In most of the contries the third category is legally banned and possession of "drugs", their transport, sale and consumption is considered as a serious offence. Society also condemns this category. However, enough efforts have not been made to scrupulously destroy the drugs, probably due to corruption at administrative, political, religious and law enforcement levels. The high costs and tremendous profitability in the drug business make the people extremely rich "respectable" and influencial people in the society. The individual, group of individuals, society, administration, judiciary and police, social, political and religious leaders should join hands to unveil such bad elements, and strip them of their 170 tIrtha-saurabha wealth and status, and punish them severely, so that no one would ever dare to enter such an illegal, immoral business, harmful to society. Fortunately these drugs are not openly and prestigeously consumed. The situation is unfortunate and lamentable about the first two categories. The elite and the famous, the living legends and idols depict alcohol consumption and smoking as a status symbol. We would briefly review the status of these addictions. To chew tabacco or to inhale smoke of tobacco through cigarrette or pipe or cigars, to apply roasted tobacco powder to teeth, inhale flavoured tobacco powder as snuff are the various ways to take tobacco inside the body to give a 'kick'. The World Health Organisation (WHO) has declared 31st May as a tobacco free day. This is only a beginning. Tobacco free day should follow tobacco free week and then tobcco free month and tabacco free year. Ultimately we have to achieve tobacco free life. Finally cultivation of tobacco as a crop should be stopped. This should be done by educating the people about the bad effects of tobacco. Once this is understood, then one will get convinced and change one's mind and consequently cultivation of tobacco can be stopped. rajatajayaMtI varSa : 25

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there. You will never smoke again if you see this tar which normally enters your body with each cigarette smoked. Today thousands of people world over are earning their livelihood on tobacco farming, trading, cigarette manufacture, advertisement and sale. Within a specified period alternative means to earn livelihood should be offered and established. If people unite the world over and make a serious effort to develop suitable profession/ trade as substitute to those who depend on tobacco based products for their livelihood, this planet can be 90% free from tobacco in just 10 years ! Taking tobacco in any form is harmful to body. Let us resolve not to chew tobacco. Letus resolve not to smoke tobacco. Smoking in all offices, industries, public gardens, roads, railways and aeroplanes should be prohibited to begin the drive with ultimate aim to stop tobacco consumption totally. !. With growing industrialisation drinking alcohol is becoming a status symbol. A party without alcohol is not considered a 'party' at all ! Alcoholic addiction is a mental disorder (Dipsomania). It causes physical, psychological, family, social and national damage. Let us resolve not to inhale tobacco. Smoking affects brain and nervous system, respiratory and circulatory system. Alcohol affects all these systems and additionally damages liver and digestive system. The drinking habit begins as a company to disillusioned friends, to have fun, to enjoy life, to get rid of disgust, sadness, humiliation, worries, anxieties, troubles etc. It is ignorance and lack of knowledge. Unfortunately if any of these habits has been developed, one should slowly reduce and finally stop the habit. The idea that tobacco refreshes and freshens the brain and the nervous system is merely an illusion. In fact tobacco causes interference in the working of the brain and the nervous system, adversely affecting its functioning. Tobacco contains poisonous nicotine and tar. The tar enters the bronchii and gets deposited there. Slowly the deposits increase reducing the amount of air inhaled and amount of oxygen supplied to the body. Take a filtered cigarette, wet it's filter in water. Open the filtter after smoking and observe the tar trapped "Alcoholic Anon'ymus" Organisation is working the world over to eliminate alcoholic addiction and everyone should contribute financially or otherwise to such organisations working for betterment of mankind. Let us resolve to make the mankind free from addiction, starting from ourselves. - Yayzid uu : RU tIrtha- saurabha 10

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The Story of Bhagwaan Ram This story is from the Jain religious mother, Queen Kaikeyi, had saved book, PADMAPURAAN. A similar. King Dasharath's life. So he had story appears in the religious books promised her three wishes. When of Hindus as well. Kaikeyi found out that Ram was going to get the throne, she reminded King A long time ago, King Dasharath Dasharath of his promise. She asked was the ruler of Ayodhya. He had four him to give the throne to her son sons, Ram, Lakshman, Bharat and Bharat and to exile Ram from the Shatrughna. Ram's mother was Queen kingdom for fourteen years. King Kaushalya. Bharat was Queen Dasharath agreed to fulfill his promise Kaikeyi's son. and renounced all his worldly At the same time, King Janak possessions. ruled over Mithila. He had a daughter named Sita. Princess Sita was very Ram was patient and beautiful. Just as Ram was wise and understanding. He religiously followed brave, Sita was intelligent and good the wishes of his father and left natured. King Janak arranged a Ayodhya. His wife Sita and his brother SWAYAMVAR for Sita's marriage. Lakshman accompanied him. Prince SWAYAMVAR was a ceremony in Bharat was not in Ayodhya at that which the bride would choose her time. Upon his return, he found that own groom. King Janak invited princes his elder brother Ram had gone to from far and near. Ram and Lakshman live in the forest. Bharat felt very sad. were among those invited. The He and his mother, Queen Kaikeyi, condition of SWAYAMVAR was that went to visit Ram. They tried to Sita would marry the prince who could persuade Ram to return to Ayodhya. handle the VAJRAVALI Bow. Of all the Ram would not go against the wishes princes, only Ram could handle the of his father and politely refused. heavy bow. Ram and Sita's marriage Ram, Sita and Lakshman were was celebrated with great pomp and show. content living in the forest. They helped several weak and needy people. One One day, King Dasharath decided day, Sita was alone in the cottage. to give up his throne and to spend Raavan, the King of Lanka (Ceylon), his remaining life working towards saw her and was struck by her beauty. spiritual enlightenment. He wanted to He took her to his kingdom against give the kingdom to Ram, his eldest her wishes. When Ram and Lakshman son. However, some time ago, Bharat's returned to the cottage and did not 102 | tIrtha-saurabha Ryarzial ud : 24

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find Sita there, they were extremely worried about her welfare. They set out to search for her. In the course of their search, they met Hanuman who joined them. Hanuman discovered that Sita was being held captive by Raavan in Lanka. Raavan was a proud and powerful king. He wanted to marry Sita but not against her wishes. He had kept her captive in the hope that someday she would change her mind and agree to marry him. Raavan's brother, Vibheeshan, and his queen, Mandodari tried to persuade him to release Sita but to no avail. Ultimately, Ram raised an army with the help of Hanuman. Ram invaded Lanka and Raavan was killed in the battle. Sita was freed. After spending fourteen years in exile, Ram returned to Ayodhya. Bharat, who was taking care of the kingdom in his absence, returned the throne to Ram. Ram was a benevolent king. He treated all people in his kingdom fairly. Everybody was happy. Later, Ram renounced his throne and became a monk. He performed penance, and finally attained salvation (NIRVANA).. The life of Ram is a glorious example for all, young and old. It teaches that we should respect our parents and be good to them. It tells us to love our brothers and sisters as Lakshman and Bharat did. The downfall of Raavan teaches us to be sensible. It teaches us that we should not be proud of our wealth and power. Turn enemies into friends by doing something nice for them. rajatajayaMtI varSa : 25 Ram's life was as exemplary and perfect as can be. He was mindful of his duties. He was truthful and kind. He was brave and firm, free from anger and envy but he would not yield to injustice. Therefore, in Indian tradition, Ram is called MARYAADAPURUSHOTTAM, the most ideal personality. Don't believe all you hear, don't spend all you have, or don't sleep all you want. Give people more than they expect and do it cheerfully. tIrtha-sorabha 173

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There are many places of pilgrimage Shatrunjaya (Palitana), Mount Abu and Shravanbelgola are some of the most important ones. Places Of Pilgrimage Twenty-two TEERTHANKARS of the present cycle of time attained salvation (NIRVANA) at Sammed Shikhar. There are beautiful temples and CHARANS (representing the footprints of TEERTHANKARS). Sammed Shikhar is one of the most sacred places of pilgrimage for Jains. There are thousands of beautiful temples on the hills at Shatrunjaya (Palitana). Therefore it is called the City of Temples. Most temples at Shatrunjaya have beautiful carvings in marble and stone. Shatrunjaya attracts visitors from all over the world. 174 tIrtha-saurabha in marble and so they are called the hymns in marble. Mount Abu is world-renowned for its Delwara Temples. These temples are located on high hills covered with palm trees. There are five temples at Mount Abu: Vimal Vasahi, Luna Vasahi, Pitalhar Temple, Khartar Vasahi and Temple of Mahaveer Swami.1 These temples have been carved beautifully 1. In this context, Swami means virtuous and respectable. (Courtesy: "Studies in Jainism", New York) Shravanbelgola is near Mysore in South India. It is famous for the beautiful statue of Bahubali Swami, which is carved out of a mountain. The statue is about 60 feet tall. It reflects the supreme virtues of a VEETARAAG, one who does not have any likes and dislikes. Its message is that we should be humble and free from desires. In Sanskrit, a place of pilgrimage is called TEERTH. It function as a bridge whereby one can cross a river. Great souls perform penance and meditation at solitary and peaceful places such as forests and mountain tops. They cross the ocean of worldly suffering and attain salvation. Therefore places like Sammed Shikhar and Shatrunjaya are called TEERTHS. When we visit places of pilgrimage, we are reminded of the virtues of great souls who have become SIDDHAS. We tend to forget our everyday problems. We learn to have peace and happiness in life.. rajatajayaMtI varSa : 25

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Jain Temples (Our Cultural Heritage) Mrs. Sujata Subhash Shastri M.A. (Ancient History & Archaelogy Diploma in Jainology) n our country, apart from literature In olden days the temple acted I most of the ethical concepts are as a centre of the activities of the reflected in art and architecture. Jain society. For our elders, the temple art not only reflects the fine taste of was not only a centre of worship, but beauty but also heightens the spirit in a place of security and shelter, a man and makes him more worthy as place for education, a centre for a member of society. Justice, a meeting hall and a centre for cultural activities. A temple become . According to Jaina philosophy a media through which one could there is no creator. The Idol of Jain express his devotion to Lord, his is worshipped which stands as an talent and richness. ideal for one who wants to attain the supreme spirit, which is found in each The ancient temples are the and every soul. This is very well reflection of the devotion of the people described in the Mangalacharana of of that time. The main morality among Tattvarta-Sutraas "Moksha Margasya the people was to earn honestly and netaram bhettaram karma bhubhrtam utilize the money either for donation Jnataram Visva-tattvanam Vande tad or construction of temples. The very guna-labdhaye." moral belief among the people gave birth to the construction of many The Jaina temples are found in temples in our country. plenty all over our country. Their Construction of Temple in the pattern of construction may differ from name of the Person : area to area but the main aim of construction is the same. It is true that There was more spirit among the there are temples, but culturally they people in the construction of temples. have lost their values. One cannot say For some, temple became a media for exactly when the Jain temple the expression of their wealth. Unlike construction began. But the ancient today, the position of a person in the most civilization of Harappa and society was valued by his contributions Mohenjodaro have proved that idol to his religion, either by the worship existed in Jaina religion. The construction or donation rendered to worship of Lord "Rishaba" was very it. In Karnataka, Moodbidri known as much popular. the Dakshina Kashi is having 18 Jaina Ryavaid uu : 24 tIrtha-saurabha 1904

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VAWOWAVAVAVAVAVAVAVAWAWANA Basadis named after their donors (in greatness melts away when one Karnataka Jain temples are called comes to the temple. The Basadis. "Basadi" word has arised Manastambha reminds one about the fom Vasathe means shelter in arrogant Gautama Rishi before Kannada, which later on became entering the Samavasarana and his Basadi). A devotee who was unable arrogance vanishing at the very sight to construct a temple made grants of Mana-Stambha Darshana (Mana - and donated idols of Jina. The date means Ahamkar; Stambha - means and name of the person carved on the stop). Politely and humbly he entered pedestal of the Jina Idols act as an the Samavasarana and became the important historical document. first Ganadhara of Lord Mahavir. Temple - A Centre for Education : Jain Temple - A Mirror of the Social Life : Temple was the main Shelter for the Munis to stay during chaturmaas and preach their disciples and conduct penance. The temples at Sravanabelagola, Bahubali Ashram in Kumbhoj act as a Vidya Kendra, where they teach Vyakarana, Purana, Nyaya and Darshana. Apart from aiming at AtmaKalyana, the sculptural works carved around the temples depicting the stories of Thirthankaras, stories from puranas have a lesson for the devotee. It elevates his spirits and evoke him to cultivate the qualities of the Jina. Manastambha - A Guiding Light : The peculiarity of the Jain temple is the free standing pillar mostly found in front of the temples especially in South India. This pillar called ManaStambha is the prototype of such pillar which are said to have stood within the entrance to the Samavasarana of the Thirthankara. This artistic pillar is having image of Jinas facing towards the 4 directions on the top square Mandap. Jain Temple - A place of Justice : Unlike today, in olden days justice was given to the people in the temple. This very moral fear forced the people to lead a truthful life. The "Nyaya Basadi" in Moodbidri at Karnataka acted as the Centre of Justice for the people of that area. Jain Temple - A Centre for Precaution : 'Manastambha' is very much symbolic. It says how small one is by its side and how one's vanity of -106 tIrtha-saurabha Among the evil habits which are prevailing in society since the ancient period "offence" is one. The artistic works in and around the temple warn the visitor from them. rajatajayaMtI varSa : 25)

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A very good example of this can be quoted from the Shri Matt Temple at Sravanabelagola. The painting belonging to 18th C.A.D. depicts the "Punishment for Kamatha" in which his head is beshaved, hands tied to the back and 2 small children are made to urinate on his head and he is made seated on a donkey taken in procession. This painting clearly shows that more than physical torturing it is the mental torturing that hurts the conscious of a person. where an artist gets a little scope to display his talent. According to Mr. Havell " A temple is a place where Lord Brahma Resides'. But for Jains the temple itself represents the Samavasaran. The temples are helpful in achieving peace of mind for house-holders and Munis to some extent. But today, unfortunately the temples are loosing their moral values. They are just considered as art galleries. Jaina temples aim at elevating our spirit, inspire religious values and present philosophical concepts and rules of conduct laid down in Jainism. The value of the Jinalaya is very well expressed by A charyas as the stepping stone for Moksha, Mukti. Jain Images : The Jina idols installed in the 'Garbha-Greha' of the temple look more or less the same (exept Lord Parswanath). But they are the super pieces of art known for their simplicity Talk slow but think quick. Judge your success by what you had to give up in order to get it. Pray. There is immeasurable power in it. Be gentle with the Earth. Rydric 4 : 24 tIrtha-sorabha 966

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WAWAWAWWA NA Charity: A Jain Scriptural View by Dr. Trilok Chandra Jain Shastri All religions extol the virtue of charity or donation. Everybody agrees that helping others by donating money and material is admirable. Many individuals, from the venerable monks and scholars to the poor and sick, depend on the generosity of society. Religious institutions run on donations. What Is Charity? The Sanskrit word for charity or donation is DAAN, which literally means giving. In TATTVAARTH SUTRA, Acharya Umaswati has defined-. STEUETA Fairfarauf 21+4 (7-3) ANUGRAHAARTHAM SWASYAATISARGO DAANAM The prime recipients of charity are monks and religious institutions. The monks follow the path to spiritual advancement. They have no passions for enhancing their position. They have equanimity and peace of mind. Thus they exemplify the path to achieving true happiness and harmony in life. In return, the householders provide means of subsistence for them. Religious institutions, including temples, places of pilgrimage and educational institutions, provide us with an opportunity to learn the teachings of our religion. They epitomize virtues such as nonviolence, truth and nonpossessiveness. So we support them. Some people, in spite of their sincere efforts to be self-sufficient, do not have the necessary means of subsistence because of circumstances beyond their control. So they deserve our help. Four Kinds of Charity According to Jainism, charity is of four kinds: donation of medicine (AUSHADHI), donation of books (SHAASTRA), donation of food (AHAAR) and delivering freedom from fear (ABHAYA). These four kinds of donations are meant to fulfill the needs of the body, mind and soul of Charity entails giving one's wealth for mutual benefits. In this aphorism, the phrase 'mutual benefit' is important. The donor does not give only for the benefit of the recipient. He/she performs charity for the benefit of the self. This implies that the donor does not have any feelings of superiority or ego or desire for recognition. The donor does not think that he/she is doing a favour. - 108 | tIrtha-saurabha rajatajayaMtI varSa : 25

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the recipient. Food and medicines are essential for the growth and maintenance of body. They are needed for sustenance of life. Jain monks do not indulge in worldly activities such as earning livelihood, cooking and shopping. The householders provide them with food and shelter. The monks accept these materials from the householders according to the rules set in the scriptures. Providing books and other means for enhancing their knowledge of the scriptures to monks as well as to householders constitutes the gift of knowledge. Householders need to have a proper education for earning their livelihood and become productive members of society. Thus supporting schools, colleges and universities is also a gift of knowledge. Delivering protection and freedom from fear is essential for the wellbeing, of men and women. This concept is extended to all living beings. It not only implies ensuring that we do not deliberately hurt or kill any form of life, but it also entails conservation of natural resources and protection of the environment. Further, to effect freedom from fear and suspicion, it is essential to establish an atmosphere of understanding and trust among men and women. As mentioned earlier, charity is for the mutual welfare of all. Therefore, this kind of charity is most august. Describing the unique features of charity, Acharya Umaswati says: vidhidravyadAtRpAtravizeSAttadvizeSaH (7-39) VIDHIDRAVYADAATRIPAATRAVISHESHAATTADVISHESHAH Charity is distinguished by procedure, material, donor and recipient. Qualities of a Donor In PURUSHAARTH SIDDHYUPAAYA, Acharya Amrit Chandra Suri has described the qualities of a donor as follows :1 1. A donor has no desire for reward or compensation of any kind such as fame and fortune, profit and prosperity. A donor maintains composure if things do not go as planned. 2. 3. 4. 5. 6. A donor is sincere. He does not indulge in complicity to circumvent the rules established by society and government. A donor refrains from envy and competition. A donor has no feelings of remorse or guilt. Once the donation is made, he/she is totally unconcerned about its quality and value. A donor does not have the feelings of exhilaration. A donor is modest. He/she understands that the material being donated does not belong exclusively to him/her. 1. aihikaphalAnupekSA kSAntirniSkapaTatAnasUyatvam / aviSAdatvimuditve nirahaGkAritvamiti hi dAtRguNAH / 169 / rajatajayaMtI varSa : 25 tIrtha-saurabha 178

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7. Thus he/she considers himself/ herself as merely an instrument (NIMITTA) in the process of giving. A donor is free from ego. Acharya Siddhasen, in his commentary on TATTVAARTH SUTRA, recounts the following qualities of a donor:2 a. Absence of ill-will towards the recipient (ANUSOOYATVA) b. Absence of dejection in giving (AVISHAADITVA) C. condescension recipient (NIRAHANKAARITVA). This means that the donor does not consider himself/herself to be superior to the recipient. d. Joy in giving (MUDITVA). This implies absence of remorse or guilt. e. Absence of towards f. g. h. Auspicious frame of mind (forbearance, KSHAMA) Absence of desire for material gains (AIHIKPHALANAPEKSHA) Absence of complicity (NISHKAPATA) Absence of craving for rebirth in a desirable form (ANIDAANATVA) It should be noted that the qualities of a donor enumerated by Acharya Amrit Chandra Suri are 2. Jaina Yoga by R. Williams, published page 153. the essentially the same as those described by Acharya Siddhasen. Evidently, we Jains and our system have a lot to learn from our scriptures. Material Appropriate for Donation Describing the materials suitable for donation, Acharya Amrit Chandra Suri has written, in PURUSHAARTH SIDDHYUPAAYA:3 Things that generate attachment, aversion, incontinence (lack of selfcontrol), vanity, pain and fright should not be donated. Only such things that promote self-study and observance of austerities should be donated, In other words, one should not donate means of material comforts, unhealthy foods, and dangerous items such as knives, guns and poison. One should donate Items that promote good physical and mental health such as nourishing foods, medicine and books. Qualities of a Recipient Jain scriptures emphasize that donation should be given to the four segments of the Jain order (SANGH): monks, nuns, laymen and laywomen. Qualities of a recipient have also been defined by Acharya Amrit Chandra Suri, in PURUSHAARTH SIDDHYUPAAYA, in the following words:4 The recipients by Motilal Banarsidass, Delhi, 1983, 3. rAgadveSAsaMyamamadaduHkhabhayAdikaM na yatkurute / dravyaM tadeva deyaM sutapaH svAdhyAya vRddhikrm| 170 / 4. pAtraM tribhedamuktaM saMyogo mokSakAraNa guNAnAm / aviratasamyagdRSTiH viratAviratazca sakalaviratazca / 171 / 180 tIrtha-saurabha rajatajayaMtI varSa : 25

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belong to three classes depending upon Procedure of Donation the level of their rationalism, which The procedure of donation has eventually leads to salvation: those who been described in considerable detail in possess rational perception but do not the Jain scriptures. Most of the practice any vows, householders who discussion centers on the ways food is practice the minor vows, and monks offered to the monks and nuns. who practice the major vows. Commenting on the procedure of Does this mean that we should donation, Pandit Phool Chandra Jain help only those who belong to the Jain Siddhantacharya writes:5 The donor community? Well, Jainism can not accords reception, seat, washing the condone discrimination on the basis of feet, worship (praise) and respectful religion or creed. We should help all gestures (bowing) appropriate to the regardless of their religious beliefs. By recipient. The donor makes the donation saying that the recipient should have with purity of mind, speech and body. rational perception, Acharya Amrit He/she offers food and other materials Chandra Suri implies that we should not beneficial to the recipient. The support individuals who spread appropriate reception, seating, irrationalism, delusions and superstition, respectful gestures and materials such and who mislead their unsuspecting as food, water and books are determined followers to fulfill their ulterior designs. according to time and place, and We should not help unscrupulous and considering the nature and capability of antisocial elements includinginstitutions the recipient. that indulge in circumventing the teachings of religion and government Concluding Remarks regulations. We should help individuals The Jain religion teaches that our who are spiritually advanced. Individuals thoughts, speech and actions should be who have rational perception refrain rational. However, many times some from spreading irrationalism and individuals and institutions exploit the delusion. They do not exploit the masses sentiments of credulous people and for achieving name and fame, procure donations to fulfill their own recognition and titles. They have no interests and ambitions. Sometimes, material goals and lead a virtuous life. donations are used improperly. A variety They enjoy contentmentand equanimity. of schemes are employed in collecting Thus they epitomize the path to real donations. All this goes on in the name happiness. Ordinary people who lead a of religion. In the light of the teachings of clean and virtuous life also deserve our our scriptures, we Jains should not support. indulge in such practices. 5. TATTVAARTH SUTRA, Hindi exposition by Pandit Phool Chandra Jain Siddhantacharya, published by Varni Granthmala, Varanasi, 1950, page 365. rajatajayaMtI varSa : 25 tIrtha-saurabha de 181

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Embrace Truth Do What is good Avoid what is bad. Spread the message of love. And if you cannot Just see to it that your Action do not hurt another's Heart. I often go to the temple for Pooja, The pujaris keep reciting the prayer. You stand when you Are asked to stand You sit when you Are asked to sit. And you keep hearing him Without even making An attempt to understand. A word of it There are thousands like me who go through this ritual regularly in fact I am absolutely amazed by one fact today we notice a great spurt in religious sentiments with every passing year we notice more and more Ganesh Utsav's More and more Navratris More and more Pandals for Mohurram it is said that man is today rediscovering his religious roots and correspondingly the Standards of morality of that very man Most Surprisingly is going down at even a greater pace What was considered wrong a decade ago is only normal today we keep going to the temple. Day after day Month after Month Year after Year We keep worshiping without ever making an attempt at understanding God. At understanding His teachings the internal awakening just never dawns upon us. God has given his definition of religion just in one line he has made it so simple for us Emrace Truth Do what is God Avoid what is bad spread the message of love and if you cannot just see to it what your actions are, do not hurt another's heart but sadly we have complicated our religions to such an extent that we spend all our lives in pursuit without understanding a word of it today a temple at best considered A wash basin Where you can apply the soap of Prayer & wash your sins away can God give us the authority to sin and then the facility to undo it! By just taking his name God's logics are very simple If only we made an attempt to understand them The emphasis has to be on taking your soul to such heights that sins cannot touch you What you need is internal awakening and that day for sure the great individual in you would arise. Shri Dharmesh Jain Bombay 902 611-zilze Pyareidl u : 24 *

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punaH jAgRtinuM nimitta ane AtmasAkSAtkArano suyoga 1968nA okTobaramAM davAnI ADaasara thavAthI teone moDhAmAM chAlAnI gaMbhIra bimArI AvI paDI. pharajiyAta nivRttinA A prasaMge, teoe punaH potAno zAstrAbhyAsa zarU karyo ane lagabhaga pAMca mAsanA A dhaniSTha ane gahana ciMtana-manananA phaLarUpe tA. 14-2-1969nA roja vizeSa ekAgratA thatAM, teonA jIvanamAM zuddha AtmajJAna no prakAza udaya pAmyo. * I.sa. 1970 thI 1974 daramyAna amadAvAda, vaDavA, khaMbhAta, IDara, naroDA , rAjakoTa, muMbaI Adi aneka sthaLoe temanA svAdhyAyonuM Ayojana thayuM tathA bhadrezvara, zaMkhezvara pAthaeNnAtha, vavANiyA, pAlItANA, sonagaDha, Adi aneka dharmatIrthonI yAtrAo temanA sAnnidhyamAM yojavAmAM AvI ane Ajadina paryata svAdhyAya tathA tIrthayAtrAo avAranavAra goThavAya che. I.sa. 1975mAM amadAvAda mukAme satsaMga-svAdhyAya-bhaktinI vRddhinA AzayathI satkRta-sevA- sAdhanA kendranI sthApanA karI. * I.sa. 1976mAM pa.pUjyazrI sahajAnaMdajI mahArAja nI preraNAthI AjIvana brahmacaryavrata aMgIkAra karyuM. I.sa. 1982mAM, zAMtimaya vAtAvaraNamAM sAdhaka jIvananA sarvatomukhI vikAsa arthe zaheranA kolAhalathI dUra AdhyAtmika sAdhanA kendra nI kobA mukAme sthApanA karI. I.sa. 1984mAM giranAra mukAme pa.pUjya munizrI samaMtabhadra mahArAjanA AzIrvAda ane AjJAthI viziSTa niyama-vratone aMgIkAra karI AtmAnaMdajI nAma dhAraNa karyuM. I.sa. 1984mAM AphrikA-yu.ke. nI dharmayAtrA ane I.sa. 1987mAM amerikA, keneDA, yu.ke. nI dharmayAtrA dvArA videzasthita sAdhaka mumukSuone prabuddha jIvana jIvavAnuM uttama mArgadarzana puruM pADayuM ane videzamAM sArI evI dharmaprabhAvanA thaI. I.sa. 1986mAM paramakRpALu zrImad rAjacaMdrajInuM nAma saMsthA sAthe joDavAmAM AvyuM . I.sa. 1990nA okTobara mahinAmAM, laMDananAM bakiMgahAma pelesamAM prinsa philipsane AMtararASTrIya jaina samAja taraphathI jaina Dekalerezana ona necara arpaNa karavAmAM AvyuM temAM agragaNya sabhya tarIke upasthita rahyA hatA tathA laMDana-AphrikAmAM vividha sthaLoe satsaMga-bhakti pravacano dvArA dharmaprabhAvanA karI hatI. * I.sa. 1991mAM DIsembaramAM vidyA-bhakti-AnaMdadhAma" e nAmanA vizALa ane suvidhApUrNa svAdhyAya holano maMgaLa prAraMbha karyo, jemAM bhAratanA aneka agraNI saMto paNa padhAryA hatAM. I.sa. 1993mAM zikAgomAM maLela vizva dharma pariSada nI zatAbdI nimitte bhAratIya saMskRti, jaina dharma ane zrImad rAjacaMdra tatvajJAnanI sacoTa rajU Ata karIne dharmabhAvanAnAM kSetre teozrIe viziSTa yogadAna ApyuM . I.sa. 1996mAM zrI AtmasiddhizAstranI zatAbdI varSanI ujavaNI nimitte, kobA, amadAvAda, muMbaI tathA gujarAtanA aneka zahero tathA gAmaDAomAM lagabhaga soeka jeTalA pArAyaNonuM Ayojana karIne vizALa saMkhyAmAM lokone te suzAstrathI suparicita karyA. I.sa. 1997nAM DisembaramAM videzathI zibira-tIrthayAtrA mATe AvelA mumukSu bhAI-bahenone vizeSa preraNA ApavA teozrIe ju lAI - 1998 ane 2000 mAM IMglenDa ane amerikAnI dharmayAtrA karI hatI jemAM gurupUrNimA nI ujavaNI sahita aneka dhArmika kAryakramonuM Ayojana thayuM hatuM. Ama chellA trIseka varSothI AdhyAtmika ane zaikSaNika saMsthAomAM svAdhyAya-pravacano, tIrthayAtrAo, yuvA-zibiro, sAhityaprakAzano, gurukuLa - saMcAlana tathA Arogya sevAonAM kSetre teozrIe mahattvapUrNa yogadAna ApeluM che. teozrInI kAryazailInI vizeSatA e che ke nAta, jAta ke saMpradAyanA bhedabhAva vinA jaina dharma uparAMta svAmInArAyaNa tathA hindu dharmanI aneka vicAradhArAone anusaratI saMsthAomAM paNa teozrI potAnA jJAna ane anubhavano lAbha Ape che. saMsthAnA mukhya uddezo ane pravRttio bhAratIya saMskRtinA zAzvata satyamUlyonuM pratiSThApana, saMrakSaNa ane saMvardhana karavuM. *ziSTa, saMskArapreraka ane AdhyAtmika gujarAtI, hindI, aMgrejI sAhityanuM temaja saMsthAnA AdhyAtmika mukhapatra divyadhvaninuM niyamitapaNe prakAzana karavuM. adhyAtmazAstronuM ane anekAMtavidyAnuM adhyayana-adhyApana saMzodhana- anuzIlana karavuM . bhaktisaMgItanI sAdhanA temaja satsaMga-svAdhyAyanA kAryakramonuM avAra-navAra Ayojana karavuM . deza-videzamAM vaividhyapUrNa jIvanavikAsalakSI zibiro temaja tIrthayAtrAonA Ayojana dvArA umadA saMskAronuM siMcana karavuM. saMskAra siMcaka A pravRttio dvArA lokamAnasamAM jIvananA ucca mUlyo pratye abhirUci keLavavI ane Azrama jIvana jIvavA mATe lokone protsAhita karavA. * raktadAna tathA vividha prakAranAM Arogya cikitsA kemponuM avAra-navAra (prasaMgopAta) niHzulka Ayojana karIne samAjanA sAmAnyavarganA lokonI sevA karavI. Jain Ee

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sAhityanI sevA-upAsanA aneka graMthonA lekhaka-saMpAdaka zrI AtmAnaMdajIe potAnA sAdhaka jIvananA vividha anubhavonI sAthe sAthe satsAhityanI gUMthaNI karIne, satata sarasvatInI sAdhanAnA phaLarUpe samAjane nIcenA graMtho bheTa dharyA che ane samAjanA vizALa vargane saMskArI, AdhyAtmika, adhikRta ane upayogI pAtheya puruM pADayuM che. 1. sAdhaka-sAthI (guja. hindI, aMgrejI) 2. cAritra-suvAsa (guja. hindI, aMgrejI) 3. adhyAtmajJAna pravezikA (guja. hindI, aMgrejI) 4. ApaNo saMskAra vAraso (guja. aMgrejI) 5. yoga svAcya ane mAnava mUlyo 6. bhaktimArganI ArAdhanA 7. adhyAtma-tattva-praznottarI 8. arvAcIna jaina jyotirdharo sAdhanA sopAna 10. adhyAtmane paMthe 11. sAdhaka bhAvanA 12. adhyAtma pAtheya 13. AtmasmRti graMtha 14. dainika bhaktikrama 15. zrI rAjavaMdanA 16. zrI Atmasiddhi (hastalikhita) A satsAhitya uparAMta 'divyadhvani' nAmanuM mAsika paNa I.sa. 1977thI niyamita paNe temanA mArgadarzana heThaLa pragaTa thAya che. jIjJAsuo mATe agatyanuM keseTa sAhitya | 1. sapuruSamAM paramezvara buddhi 2. uttama ziSya 3. rAga dveSa kema jItAya ? 4. manane kema jItavuM? (zikSApATha-100) 5. guru AjJA (guru ane sAdhanAmArga) 6. maitrI - bhAva 7. zrImad rAjacaMdra ane jainadharma 8. vartamAna saMdarbhamAM mahAvIradarzana : adhyAtmanA pariprekSyamAM 9. mumukSu dazAnAM bAdhaka kAraNo ane upAyo 10. kuMdakuMdasvAmInuM vyaktitva ane kRtittva 11. mumukSu nA lakSaNo 12. satsaMganI ArAdhanA 13. mumukSu kevA hoya ? 14. guNagrAhaka draSTi ane samyajJAna (patrAMka-305) 15. jIvana kevI rIte jIvavuM? (upadeza chAyA-10) 16. mAnavabhavano mogho avasara 17. zrAvakanA mULabhUta guNo 18. ApaNI pAtratA kevI rIte vadhe ? 19. paramArthaprAptino mArga (savaiyA AdhArita) 20. adhyAtmamArganI sAdhanA 21. AtmA- Atmatva ane tenI sAdhanAnI siddhi 22. satsaMga (patrAMka-609). 23. samyagdarzana (vyAkhyAnasAra muddo-57,61) 24. vacanAmRta patrAMka-257 (mumukSutA) 25. samyagdarzana : eka vicAraNA 26. vacanAmRta patrAMka-47 27. dhyAnano abhyAsa 28. vacanAmRta patrAMka-5 69 (dharmavAta) A uparAMta, aneka sazAstro uparanA temanA pravacano tathA hindI ane aMgrejI oDiyo-vIDiyo keseTo paNa upalabdha che. , sAdhanA Design by: JAY COMMUNICATION PH: 6614678 , AdhyAtmika lImad rAja. - 38 2009 zrImad rAjacaMdra AdhyAtmika sAdhanA kendra, (zrI satkRta sevA sAdhanA kendra saMcAlita) kobA - 382009 ( ji. gAMdhInagara) phona : (02712) 76219, 76484, phekasa : (02712)76 142 in Education Interational For Private a Fersonal use