Book Title: Shraman Bhagvana Mahavira Part 4
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

Previous | Next

Page 37
________________ Vada ] Nihnavavada :13: respond to it. In spite of that, Jamāli left the company of) Sramaņa Bhagavān Mahāvīra and went out for Vihāra alone with his five hundred sthaviras. Wandering from place to place Jamāli Muni at last, came to the city of Śrāvasti, where in the garden of Tainduka, he stayed in a Caitya named Kosthaka. There, on account of dry and stale food that he was taking, Jamāli Acārya, was laid down with high fever. He, being unable to sit, asked his followers to prepare a bed for him immediately. The bed was being prepared by the monks. In the mean while, due to excessive heat of fever, Jamāli Ācārya, repeatedly questioned the monks “Is the bed prepared or not?” The monks, who had already prepared half the bed, and were busy preparing the whole of it, replied “ Yes, it is prepared.” But Jamāli, whose mind was not stealy, on account of exoessive pain, was enraged at the sight of the half-spreal bed that was being spread fully. At that very moment, he denied the truth of the theory of “ Kriyamāņam kritama which was already preached by great Tírthankaras and asserted that Kriyamāna or that which is being produced is not krita or actually produced. Some of the old sthaviras tried to persuade him not to do so, but it was of no avail. Consequently, some of them, went back to Sramaņa Bhagavān Mahāvīra, while others stuck to Jamāli's theory and stayed with him. Sudarsanā, too, stayed with him, in the house of the potter Dhanka who also happened to be a Srāvaka. She being attached to Jamāli, followed Jamali's theory, and further attempted to persuade Dhanka to follow Jamāli. But Dhanka was shrewd enough to know that Sudarśanā was under the influence of mithyatva of vanity like Jamāli. So, he cleverly escaped by saying, “ We cannot compre hend such things." २ प्रश्नः-से गूणं भंते ! चलमाणे चलिए ? उदीरिजमाणे उदीरिए ? वेइजमाणे वेदए ? पहीजमाणे पहीणे! छिजमाणे छिन्ने ? भिजमाणे भिन्ने ? डझमाणे दड्ढे ? मिजमाणे मडे ? निजरिजमाणे निजिण्णे? उत्तरः-हंता, गोयमा! चलमाणे चलिए, जाव निजरिजमाणे निजिण्णे। (भगवतीसूत्र (पञ्चम अन] प्रथम खण्डं प्रथम शतक, प्रथमोहेशक.) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373