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: 106 Jinabhastra Guni's
[The fourth मपि ततस्तत्सदृशम् , अनन्वयित्वेऽयत्वस्य सर्वत्र तुल्यत्वात् । अथ तत् त्रैलोक्यं प्रस्तुतपूर्वक्षणेन सह देशादिव्यवहितत्वादसंबद्धमिति न तत्सदृशम्, उत्तरक्षणस्तु तेन सह संबद्ध इति तत्सदृश इति परस्य मतिः स्यात् । ननु सोऽपि पूर्वोत्तरक्षणयोः संवन्धः पूर्वस्य सर्वथा विनाशे कुतः ?-न कुतश्चिदित्यर्थः, तत्संबन्धाभ्युपगमेऽन्यसंबन्धायोगेनानन्वयाभ्युपगमप्रसङ्गादिति भावः ॥२४००॥ D. C.
Ācārya :-Just as a pața is totally different from a ghaţa, the former moment is different from later moment and vice versa. Now, even when the former moment is taken to have perished entirely, if it is held that the later moment which is absolutely different from it, is similar to the former moment, the group of the Three Worlds should also be taken as similar to it, because the property of being absolutely different (from the later moment) is common there also.
Aśvan) itra :-The group of the Three Worlds, could not be taken as similar to the former moment in question, because that is not connected with it by means of time, place etc., while later moment is taken as sinuilar to the former moment, because it is connected with the former moment by means of time.
Acārya :—But how can the relation between former and later moments exist in spite of the former moment having entirely perished ? Such a relation can never exist without accepting the context, and hence, the state of retention or existence of the former moment in question, 105 (2400)
Besides, किह वा सव्वं खणियं विण्णायं जइ मई सुयाउ ति। तदसंखसमयसुत्तत्थगहणपरिणामओ जुत्तं ॥१०६॥२४०१॥ न उ पइसमयविणासे जेणिकिक्सक्खरं चिय पयस्स । संखाईयसामइयं संखिज्जाइं पयं ताई ॥१०७॥२४०२॥ संखिजपयं वकं तदत्थग्गहणपरिणामओ हुज्जा । मन्वकम्बणभंगनाणं तदजुत्तं समयनहस्स ॥१०८॥२४०३॥
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