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Jinabhadra Gani's [The Botika 44. Manah-Paramāvadhi-Pulākā-Abāraka Ksapako-pašamāḥ
Kalpaḥ 1 Samyamatrika-Kerala-Siddhayaśca Jambau vyucchindāḥ. (2593)
Trans. 44. (1) Manaḥ paryāya Jäāna (the intermediary stage of mental perception-the highest stage of concentration, (2) Paramāvadhi Jätäna (attainment of high visual knowledge, (3) Pulāka Labdhi (supernatural power possessed by a Pulāk variety of ascetics of crushing the army of a cakravartin, (4) Ahāraka sarira (one of the five kinds of body, formed of very fine ahāraka molecules assumed only by highly advanced ascetics, which enables them to approach a Master, for the purpose of solving their doubts, (5) Ksapaka-śreni ( spiritual advancement in which destruction of right conduct-deluding Karmas takes place, (6) Upaśama-Śrèņi, (spiritual advancement in which subsidence of such Karmas takes place), (7) Jinakalpa ( the religious rites of a Tirthankara ), (8) Samyama trika ( trio of restraint consisting of parihāra viśuddhi (removal of evil instincts), sokşma samparāya (experience of subtle conflicts ), and yathākhyāta cāritra (attainment of the prescribed conduct ), (9) Kèvala ( the state of having attained Perfect Knowledge) and (10) Siddhipada-Moksa ( Final Emancipation-these ten precepts. disappeared after Jambu Swāmie.
टीका-४४ मनः पर्यायज्ञानम् , परमावधिः, पुलाकलब्धि, आहारकशरीरम् , क्षपकश्रेणिः, उपशमश्रेणिः, जिनकल्प, परिहारविशुद्धिक-सूक्ष्मसंपराय-यथाख्यातलक्षणं संयमत्रिकम् , केवली, मोक्षगमनलक्षणा सिद्धिश्चेति सर्वेऽप्येते पदार्था जम्बूस्वामिनि व्यवच्छिमा जम्बूस्वामिनं यावत् प्रवृत्ताः, न तूत्तरत्रेति ॥२५९३॥
D. C. The ten precepts that have been mentioned above existed only upto the days of Arya Jamba Swāmi, (who died in Vira Samvat 64). After him, all these precepts are said to have vanished. 44 (2593).
In reply to "a-cèlaka parişaha" the Acārya proceeds to say6. Vide vs 2551-2552 (foot note 4)
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