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Vada ] Nihnavayada
: 323: ( for the practice of) Jinakalpa, should put on garments for the sake of shame, (public) censure, and distress. He may not probably care for reproach and physical distress, but he should be very careful for shame or decency in order to practise perfect restraint. And, that is all the more reason why he should put on garments. Otherwise, there would be violence of austerity by means of litting up fire etc. 53-54 (2602-2603).
Concluding his arguments, the Ācārya explains-- जइ जिणमयं पमाणं तुह तो मा मुयसु बत्थ-पत्ताई। पुन्वत्तदोसजालं लम्भिसि मा समिइघायं च ॥५५॥२६०४॥ अणुवालेउमसत्तोऽपत्तो न समत्तमेसणासमिइं। वत्थरहिओन समिओ निक्खेवादाणवोसग्गा ॥५६॥२६०५॥
55. Jai Jinamayam pamānam tuha to mā muyasu vattha-pattaims
Puvvuttadosajālam labbhisi mā samiighāyam ca. (2604) 56. Anuvaleumasatto'patto na samatta-mdsanāsamiim |
Vattharahiö na samiö nikkhèvā-dāņavosaggā. (2605) [यदि जिनमतं प्रमाणं तब ततो मा मुश्च वस्त्र-पात्रादि । पूर्वोक्तदोषजालं लब्धा मा समितिघातं च ॥५५॥२६०४॥ अनुपालयितुमशक्तोऽपात्रो न समस्तामेषणासमितिम् । वस्त्ररहितो न समितो निक्षेपादानव्युत्सर्गः ॥५६॥२६०५॥ 55. Yadi Jinamatam pramāņam tava tato mā muñica vastra-pātrādi 1
Pūrvoktadoşajālam labdhā mā samiti-ghātam ca. (2604) 56. Anupālayitumaśakto'pātro na samastāmèşaņāsamitim i
Vastrarahito na samito niksepādāñavyutsargaiḥ. (2605) ]
Trans. 55--56. If the theory of the Tirthankaras is acceptable to you, then, do 11ot (certainly) leave off clothes and vessels etc. Do not become susceptible to the faults mentioned before, and do not undergo violation of samiti' thereby.
7. The fules of irreproachable conduct as an ascetio.
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