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Jinabhadra Gani's one preaches wrong ideals ( according to the other) and rejects the right belief (held by him). Thus, all these Nihnavas, barring abaddhikas, become susceptible to three faults,
Now, when abaddhika joins the other two Nihnavas, he attributes four faults to either of the two, and becomes susceptible to four faults. In a group of four, five, six, and seven Nihnavas, each Nihnava attributes four, five, six, and seven faults respectively on the other. But whenever there is abaddhika in the above-mentioned group, one more fault is added. So, in case of four, tive, six, and seven Nihnavas ( including the abaddhika) each one alleges the other of five, six, seven, and eight faults respectively. 6. (2615).
Explaining the purpose of Nihnavas' theories, the author proceedsसत्तेया दिट्ठीओ जाइ-जरा-मरण-गम्भवसहीणं। मूलं संसारस्स उ हवंति निग्गंथरूवेण ॥७॥२६१६॥ 7. Satteya ditthis jai-jara-marana gabbhavasahinam | ___Malam samsārassa u havanti niggantharavena. (2616) [सप्तैता दृष्टयो जाति-जरा-मरण-गर्भवसतीनाम् ।
मूलं संसारस्य तु भवन्तिं निर्ग्रन्थरूपेण ॥७॥२६१६॥ 7. Saptaita dristayo jati-jara-marana-garbhavasatinām |
Mūlam samsarasya tu bhavanti nirgrantkarapèņa. (2616)).
Trans. 7. (Theories of) all the seven Nihnavas happen to be the root-cause of birth, old age, death, and rebirth, and also of mundane world, even with an attire of an ascetic. 2616.
टीका-७. सप्तेता दृष्टयः सप्तनिह्नवदर्शनानि, बोटिकास्तु पूर्वोक्तकारणाद् न विवक्षिताः, मूलं कारणं भवतीति संबन्धः। कासाम् ? इत्याह-जाति-जरामरण-गर्भवसतीनाम् । जाति नारकादिषु यत् प्रसूतिमात्रं तद्रूपा गृह्यते, गर्भवसतिस्तु पञ्चेन्द्रिय-तिर्यग्-मनुष्येषु गर्भावास इति न पौनरुत्यम् । तथा, संसरणं
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