Book Title: Shraman Bhagvana Mahavira Part 4
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 364
________________ :340: Jinabhadra Gani's Trans. 10-11. Whenever and where, whatever is prepared for mendicants preaching false doctrines, (snouid) entirely ( be taken) as pure according to original, as well as, accessory predicaments. Boţikās are known as mithyadristikas on account of their doctrine, dress, and character being different. (Hence), whatever is meant for them becomes acceptable to other mendicants. (2619-2620) टीका-१० मिथ्यादृष्टीनां बोटिकानां यदशनादि तेषां कारितं यस्मिन्काले यत्रक्षेत्रे तद् मूलगुणविषयम् , उत्तरगुणविषयं च सर्वमपि शुद्धं साधूनां कल्पनीयम् ॥ इतिनियुक्ति गाथार्थः टीका-११ मतं च लिङ्गं च भिक्षाग्रहणादिविषया चर्या च मत-लिङ्गचर्याः, भिन्ना मत-लिंग-चर्या येषां ते तथाभूताः सन्तो बोटिका मिथ्यादृष्टयोऽभिमताः, भिन्नमतत्वादिकारणात् ते नियुक्तिकृता मिथ्यादृष्टित्वेन निर्दिष्टा इत्यर्थः । यचाशनादि तानुद्दिश्य कृतं तत् साधूनां कल्पते । आह-ननु बोटिकानुद्दिश्य सचितं कर्कटिका-दाडिमाद्यपि क्रियते, अचितं चानन्तकाय-वृन्ताकाद्यपि संस्कृत्य विधीयते, तत् किं सर्वमपि साधूनां कल्पते । न, इत्याह-"जं च जइजोग्गं ति" तानुद्दिश्य कृतमपि यदेव यतीनां साधूनां योग्यमुक्तं प्राशुकमेकणीयं, समये चानुज्ञातं, तदेव कल्पते नान्यत् ॥ इति गाथार्थः ॥२६१९।२६२०॥ ---D. C. Everything prepared for mithya-dristikas is suddha. Boţikas with their doctrine, dress, and behaviour in asking for alms etc., different from the real mendicants are, known as mith ya dristikas or false preachers. Hence whatever (food eto.) is prepared for them, becomes acceptable to other mendioants. Still however, it should be noted carefully that if the food happened to be raw vegetable like karkatika or cooked cucumber-pomegra nate etc, or ananta kāya like vrintāka (brinjal) the same would not be acceptable to other mendicants. Only that which is acon ptable to ascetics according to the prescribed rules, should be accepted by other mendicants and not anything else. 10-11. (2619-2620). 2. False preachers. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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