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: 812 Jinabhadra Gani's
[The Botika but explains as to how that Jinakalpa has been said and with regard to which persons
उत्तमधिहसंघयणा पुत्वविदोऽतिसइणो सयाकालं। जिणकप्पिया वि कप्पं कयपरिकम्मा पवजंति ॥४२॥२५९१॥ तं जइ जिणवयणाओ पवनसि, पवन तो स छिनो त्ति । अस्थि त्ति कहं पमाणं कह वुच्छिन्नो त्ति न पमाणं? ॥४३॥२५९२॥ 42. Uttamadhiisanghayaņā puvvavido'tisaiņo sayākalam |
Jiņakappiyā vi kappam kayaparikammā pavajjanti. (2591) 43. Tam jai-Jiņavayaņāö pavajjasi, pavajja to sa chinno tti Atthi tti kaham pamāṇam kaha vucchinno tti na pamāṇam ?
(2592) [उत्तमधृतिसंहननाः पूर्वविदोऽतिशयिनः सदाकालम् । जिनकल्पिका अपि कल्पं कृतपरिकर्माण प्रपद्यन्ते ॥४२॥२५९१॥ तद् यदि जिनवचनात् प्रपद्यसे, प्रपद्यस्व ततः स च्छिन्न इति । अस्तीति कथं प्रमाणं कथं व्युच्छिन्न इति न प्रमाणम् ॥४३॥२५९२॥ 42. Uttamadhritisamhananah purvavido'tisayinah sadakalam |
___Jinakalpika api kalpam kritaparikramanah prapadyante. (2591) 43. Tad yadi Jinavacanāt prapadyase, prapadyasva tatah sa cchi
nna iti Astīti katham pramāņam katham vyucchinna iti na pramā. nam. (2592).
Trans. 42-43. Even Jinkalpikas who prossess excellent fortitude, and (bodily) constitution, and who are conversent with (Nine) parvas, and who possess excellent qualities in Kalpa, and who have also undergone the (five) tests, always accept Jinakalpa. Following the words of the Tirthařkaras, if you accept it, then, (you should ) admit it to have been (already) perished. (For), what is the proof for establishing that it exists, and where is the proof (to show that) it has not perished ? (2591-2592).
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