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: 136 : Jinalliatra Gani's
[ The fifth दयते, भिन्नदेशत्वात् , विन्ध्य-हिमवच्छिखरस्पर्शनक्रियाद्वयवदिति “अनुभव सिद्धत्वात्" इत्यसिद्धोऽयं हेतुरिति ॥२४२९॥२४३०॥
___D. C. Mind is subtle, because it is beyond the perception of senses, and quick, because it moves swiftly. Such a mind becomes the cause of feeling heat, coll cte, as a result :of its contact with sense-organs, like that of touch ete; for a particular period of time during which the contact is maintainol. When it is not connected with the proper sense-organ, it does not work as the cause of perception by means of that seusc-organ. It is, thereforc, utterly impossible for anyone to un'lergo sensations of heat and cold simultaneously, at two extremely repote sense-organs like head and foet. Your arriment of personal experience is baseless from this view point also. 13-1:35 (2129--2-130)
Morecver, उपओगमओ जीवो उवउजइ जेण जम्मि जं कालं। सो तम्मओवओगो होइ जहिंदोवओगम्मि ॥१३६॥२४३१॥ 136. Uvaögamaö jivo uvaujjai jena jamui jam kālam i
So tamınaovaogo hoi jahinduvaö jammi. (2431) [उपयोगमयो जीव उपयुज्यते येन यस्मिन् यस्मिन् काले।
स तन्मयोपयोगो भवति यथेन्द्रोपयोगेन ॥१३६॥२४३१॥ 136. Upayogamayo jiva upayujyate yena yasmin yasmin kale /
Sa tanmayopayogo bhavati yathendropayogena (2431) ]
Trans. 136. Whenever the soul which is upayoga-mayas, is engaged (with a particular sense-organ), it becomes applicable to that ( sense-organ) only, as in the case of (one under the ) employment of Indra. 2431.
टीका-१३६ उपयोगेनैव केवलेन निवृत्त उपयोगमयो जीवः । ततः म येन केनापि स्पर्शनादीन्द्रियदेशेन करणभूतेन यस्मिन् शीतोष्णाद्यन्यतरविषये "जं
5. i. c. Complete hy application to or engagement with a sense-organ.
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