Book Title: Shraman Bhagvana Mahavira Part 4
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 305
________________ Vada ] Nihnsvarāda :281 Or, why say about body alone अस्थि व किं किंचि जए जस्सव तस्स व कसायकीय । वत्युं न होज एवं धम्मो वि तुमे न घेतव्यो ॥१०॥२५५९n जेण कसायनिमित्तं जिणो वि गोसाल-संगमाईणं । धम्मो धम्मपरा वि य पडिणीयाणं जिणमयं च ॥११॥२५६०॥ 10. Atthi va kim kinci jad jassa va tassa va kassyabiyaam jaml Vatthum na hojja evanı dhamwo vi tume na ghdtavyo. (2569 11. Jeņa kasāyanimittam Jiņo vi Gosāla-Sangamāīņain: Dhammo dhammaparā vi ya paļiņiyánam Jiņamayam ca. (2560) [अस्ति का किं किचिजगति यस्व वा तस्य वा कपाचवीनं यत्। वस्तु न भवेदेवं धर्मोऽपि त्वया न ग्रहीतव्यः ॥१०॥२५५९॥ येन कषायनिमित्तं जिनोऽपि गोशाल-संगमादीनाम् । धर्मो धर्मपरा अपि च प्रत्यनीकानां जिनमतं च ॥११॥२५६०१॥ 10. Asti vā kim kiñcijjagati yasya vā tasya va kaşāyabījam yati ___Vastu na bhavedevam dharno'pi tvayā na grahitavyah. (2559) 11. Yena kaşāyanimittam Jino'pi Gośāla-Sangamādinām Dharmo dharmaparā api ca pratyanikāpām Jinamatam ca. (2560)] Trans. 10-11. Is there any object in (this) world that would not become the object of passion to one person or the other ? In that way, even religion should not be acceptable to you. Even a Jina becomes the cause of kagaya to Qośála and Sangama etc. Thus, religion, devotees of religion, and even doctrines (preached) by Tirthankaras ( would become ) the cause of evil motives to their opponents. (2559-2560) टीका-१०-११ किं हि नामैतापति जगति तद् वस्तु, पन् त्यस्य वा तस्य या कषायाणां बीजं कारणं न भवेत् १ । एवं च सति श्रुत-पाविमेदमिनो Jain Education International For Private & Personal Use Only www.jainelibrary.org

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