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Vada J
12. Atha to na Moksasādhanamatyā granthah kasāyahdtavo'pi | VastrādiMokṣasādhanamatyā śuddham katham grantha ?
(2561)]
Nihnavaváda
:
Trans. 12. If they are not proved to be parigraha in spite of their being the cause of passion by virtue of their being the accessory means of (attaining) Mokṣa, how could pure clothes etc also be taken as parigraha from the point of view of their being recognized as the implements for (the attainment of) Moksa ? 2561.
283:
टीका - १२ अथ मन्येथाः - ते देहादयो जिनमतान्ताः पदार्थाः कषायहेतवोsपि सन्तो न ग्रन्थो न परिग्रहः, मोक्षसाधनमत्या गृह्यमाणत्वादिति । हन्त ! यद्येवम्, तर्हि वस्त्र - पात्रादिकमप्युपकरणं शुद्धमेषणीयं मोक्षसाधनबुद्धया गृझमाणं कथं ग्रन्थः १ - न कथञ्चिदित्यर्थः, न्यायस्य समानत्वादिति ॥२५६१॥
D. C. When we have not accepted dèha etc. as parigraha in spite of their being the cause of kasaya on the ground that they happen to be the necessary implements for attaining Mokṣa, we should also accept clean clothes etc., as the implements required for the attainment of Mokṣa, and hence they should not be renounced by taking them as parigraha. 12. (2561)
Jain Education International
In reply to the argument that clothes etc. should be abandoned on account of their being the object of murccha or attachment, the Acārya says
मुच्छाहेऊ गंथो जइ तो देहाइओ कहमगंथो । मुच्छावओ, कहं वा गंथो वत्थादसंगस्स ? ||१३|| २५६२ ॥ अह देहा-ऽऽहाराइसु न मोक्खसाहणमईए ते मुच्छा । का मोक्स्खसाहणेसुं मुच्छा वत्थाइएसुं तो ? || १४ || २५६३॥ अह कुणसि थुल्लवत्थाइएस मुच्छं धुवं सरीरे वि । अजदुल्लभयरे काहिसि मुच्छं विसेसेणं ॥ १५ ॥ २५६४ || बस्था इगंधरहिया देहा-ऽऽहाराहमित्तमुच्छाए । तिरिय - सबरादओ नणु हवंति निरओवगा बहुसो ॥१६॥२५६५॥
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