Book Title: Shraman Bhagvana Mahavira Part 4
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 312
________________ :288: Jinabhadra Gani's [The Botika जइ भयहेक गंथो तो नाणाईण तदुवघाईहिं । भयमिह ताई गंथो, देहस्स य सावयाईहिं ॥१९॥२५६८॥ अह मोक्खसाहणमईए न भयहेऊ वि ताणि ते गयो। वत्थाइ मोक्खसाहणमईए सुद्धं कहं गंथो ? ॥२०॥२५६९।। 19. Jai bhayahea gantho to nāņāiņa taduvaghāihimi ___Bhayaniha taim gantho, ddhassa ya savayaihim. (2568) 20. Aha Mokkhasāhanamaièna bhaya hèo vi tāṇi tè gantho i ___VatthaiMokkhasahana maid suddham kaham gantho ? (2569) [यदि भयहेतुर्ग्रन्थस्ततो ज्ञानादीनां तदुपघातिभ्यः । भयमिति तानि ग्रन्थो देहस्य च श्वापदादिभ्यः॥१९।।२५६८॥ अथ मोक्षसाधनमत्या न भयहेतवोऽपि तानि ते ग्रन्थः । वस्त्रादिमोक्षसाधनमत्या शुद्धं कथं ग्रन्थः १ ॥२०॥२५६९॥ 19. Yadi bbayahetu-r-granthastato jñānādinám tadupaghātibhyah Bhayamiti tāni grantho dehasya ca śvapadádibhyaḥ. (2568) 20. Atha Mokṣasādhanamatyā na bhayahètavo'pi tāni tè granthaḥ VastrādiMokşasādhanamatyā śuddham katham granthah. (2569)] Trans 19-20. If that which causes fear is (known as ) parigraha, then, knowledge etc., being susceptible to fear from the opponents, and the body ( being susceptible to fear) from wild beasts etc., should be known as parigraha. And, if they are not object of parigraha in spite of their being causes of fear, because they act as the instruments for attaining Moksa, how could clothes etc., also be ( recognized as) objects of parigraha inspite of their being instruments for attaining Moksa? (2568-2569) टीका-१९-२० यदि यद् भयहेतुस्तद् ग्रन्थः, तहिं ज्ञान-दर्शन-चारित्रा नामपि तदुपपातकेभ्यः, देहस्य च श्वापदादिभ्यो भयमस्ति, इति तान्यपि अन्य प्राप्नुवन्ति । शेष व्याख्यातप्रायम् ॥२५६८॥२५६९॥ Jain Education International For Private & Personal Use Only www.jainelibrary.org

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