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Vāda ] Nihnavavāda
:305: जिणकप्पियादओ पुण सोवहओ सव्वकालमेगंतो।
उवगरणमाणमेसिं पुरिसाविक्खाए बहुभेयं ॥३५॥२५८४॥ 35. Jiņakappiyādaö puņa sovahaö savva-kālamdganto i ____Uvagaranamānamesim purisavikkhas bahubhdyam. (2584) [जिनकल्पिकादयः पुनः सोपधयः सर्वकालमेकान्तः । उपकरणमानमेषां पुरुषापेक्षया बहुभेदम् ॥३५॥२५८४॥ 35. Jinakalpikadayah punah sopadhayah sarvakālamdkāntah |
Upakaranamānamdsam purusapdksayā bahubhedam. (2584)]
Trans. 35. And Jinakalpikas etc. are always exclusively full of (some ) instrument (or the other ). The standard of (their possessing) the instruments, depends upon the persons concerned, in various ways. 2584.
टीका-३५ अयमत्राभिप्रायः-तीर्थकर दृष्टान्तावष्टम्मेन, जिनकल्पिकोदा हरणावष्टम्मेन च त्वमचेलकत्वं प्रतिपद्यसे । एतच्च सर्व भवतो दुर्बोधविलसितमेव यतस्तीर्थकरा अपि पूर्वोक्तन्यायेन न तावदेकान्ततोऽचेलकाः । जिनकल्पिकस्वयंबुद्धादयः पुनः सर्वकालमेकान्तेन सोपधय एवेति । अत एव “दुग तिग चउक पणगं" इत्यादिना पूर्वमेतेषामुपकरणमानं पुरुषापेक्षया बहुमेदमुक्तम् , न पुनः सर्वथा निरुपकरणता । तदयं यस्त्वया सर्वथोपकरत्यागः कृतः स दृष्टान्तीकृतानां तीर्थकर-जिनकल्पिकादीनामपि न दृश्यते, केवलं नूतनः कोऽपि त्वदीय एवायं मार्ग इति ॥२५८४॥
D. C. It has already been shown above that you cannot preach the doctrine of going without clothes by advancing the example of Tirthankaras.
Jinakalpikas and svayambuddhas etc. have always been possessing some material or the other as an upakaraņa to the observance of samyama. The standard of accepting such upakaraņas varies with different persons. But it is important to note that entire negation of upakaraṇa has never been referred to. Thus, the Tirthankaras, by whose examples you have formed your belief, have also never been without upakarana. 35 (2584). .
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