________________
: 176: Jinabhalra Gani's
[The sixth भ्यन्ते ? इत्याह-"सुहुमेत्यादि" कार्मणशरीरस्य सूक्ष्मत्वात् , जीवप्रदेशानां चामूर्तत्वादन्तराले तेषां जीवप्रदेशानां सतामप्यग्रहणं तदग्रहणमिति ॥२४६४॥
D. C. Even when parts like tail etc. of animals like houselizard etc. have been dissected by means of instruments like knife ctc., the Satra, un loubtedly provides for the internal connection of atoms of jivas in the interincciary region between body and its parts.
The Bhagavati Sūtra speaks of the same principle:--
Aha bhante ! kummā kummāvaliyā, gohā gohávaliyā, goạo goñāvaliyā, maņuse maņusãvaliyā, mahise mahisā valiyā, èèsim sam duhā vā, tihā vā, asamkhejjahā vā, chinnāņain je antarā te vi ņam telim jivapaese him phudā (Hantā phuda ) Purise nam bhante ! antare hattheņa vā, pāeņa vā, anguliyā vā, kaţtheņa vā, kilinceņa vā, āmusamāņevā, samm'ışamāņu vā, ālihamāņe vá, vilihamāņe vā, aņņayareņa vā tikkheņam satthajāeņam achimlamāņe vå, vichinlamāņevā, aganikācņun samo luhamāņe tesim jīvapaesāņam kimci ābāham vi-bāham vā uppādi viccheyam vā karèi? (No iņaţthe sanatthe) No khalı tattha sattham samkamai.”
[ And, O Lord ! are the tortoise, lizard, bullock, man, and buffalo respectively taken as ) their parts also ? Are they divided into two, three or innumerable particles of jīva, so that, they are ex. hibited as the particles of jīva, even in their intermediary regions ? Or, can a person commit any harm or obstruction or complete (lestruction by means of rubbing, crasing, licking, sucking, or even destroying it with a sharp weapon, or by means of his hand, foot, wrist etc?
“No, that is not the right implication. A weapon does not go beyond that.” ]5
5. Hai Fegrafeer Tenfor fa mal न चैन क्लेदयन्त्यापो न शोषयति मारुतः॥
---( fTHE recurtat)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
