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Vada] Nihnavavāda
:249: Just as, an idol could not be constructed without the necessary materials such as wood, stone etc., the excellent souls also could never be created in absence of certain necessary qualities. This leads us to the conclusion that Jiva and Karman are inseparably united with each other. Just as, water and milk and gold and stone, united together, are separated from each other with the help of proper means, Jiva and Karman are also separated from cach other with the help of jñāna, darśana and cāritra.
Gosthā Mahila :-Karman is attached to Jiva only on account of actions like those of bowing to false gods, as real ones, committing violence etc. But they are not separated from cach other by virtue of qualities such as sympathy, generosity selfrestraint etc. 236. (2531)
The .Acārya replies :कह वादाणे किरियासाफलं नेह तविधायम्मि । किं पुरिसगारसज्झं तस्सेवासज्झमेगं तो ॥२३७॥२५३२॥ असुभो तिव्वाईओ जह परिणामो तदजणेऽभिमओ। तह तश्विहो चिय सुभो किं नेहो तस्विओगे वि ? ॥२३८॥२५३३॥ 237. Kaha vadane kiriyasaphallam ndha tavvidhāyammil
Kim purisagarasajjham tassèvāsajjamègam to. (2532) 238. Asubho tivväiö jaha pariņāmo tadajjaņe'bhimao
Taha tivviho cciya subho kim nettho tavviogd vi? (2533) [कथं वाऽऽदाने क्रियासाफल्यं नेह तद्विधाते। किं पुरुषकारसाध्यं तस्यैवासाध्यमेकं ततः ॥२३७॥२५३२।। अशुभस्तीवादिको तथा परिणामस्तदर्जनेऽभिमतः । यथा तद्विध एव शुभः किं नेष्टस्तद्वियोगेऽपि ? ॥२३८॥२५३३॥ 237. Katham vā”dāne kriyāsāphalyam nè ha tadvighāte
___Kim purusakārasadhyam tasaivāsādhyamekam tatah. (2532) 238. ASubhastivrailiko tatha parinamastadarjane' bhimatahi
___Yathā tadvidha eva Subhah kin nestastadviyogopi ? (2533)]
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