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Vada ] Nihnavavada
: 237: [There are six types of purity:-1. Freedom from defilement, 2. (observance of) purificatory rites, 3. right knowledge, 4-5. modest speech and action and 6. purity of motive. ]
Then explaining the purity of motive by means of expressions like pacchakkhāņam savvannudesiyam.”
( Religious vow is directed by Oniniscient) etc., it has been laid down that--
“Rāgeṇa va doseņa va pariņāmena va na dūsiyam jam tu ! Tam khalu paccakkhāņam bhāvavisuddhau muñeyavvam II
(That which is not blotted by passion, prejudice or (evil) consequence is, in fact known to have been (goaded by ) pure motive. ]
When Gosthā Mahila opposed the establishment of predicament of pratyākhyāna, the matter was reported to the preceptor, Dur. balikā Puşpamitra, who sent a reply though Vindhya. But when Gosthā Māhila was not convinced even by that, the preceptor himself had to come to the spot to defeat him. 225. (2520)
विंझपरिपुच्छियगुरूवएसकहियं पि न पडिवन्नो सो। जाहे ताहे गुरुणा सयमुत्तो पूसमित्तेणं ॥२२६॥२५२१॥ 226. Vinjjhaparipucchiyaguruvaesakahiyam pi na padivanno so i
Jāhe tāhe guruņā sayamutto Pasamitteņam. (2521) [विन्ध्यपरिपृष्टगुरूपदेशकथितमपि न प्रतिपन्नः सः। यदा तदा गुरुणा स्वयमुक्तः पुष्पमित्रेण ॥२२६॥२५२१॥ 226. Vindhyaparipristagurūpadeśakathitamapi na pratipannaḥ saḥ
Yadā tada guruņā svayamuktah Puşpamitreņa. (2521)]
Trans. 226. When he was not convinced even by the argument advanced by Vindhya advised by the preceptor, the preceptor (Durbalikā) Puspamitra himself had to argue (with him). 2521.
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