Shraman Bhagvana Mahavira Part 4

Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

Page 202

Jinabhadra Gani's
[ The sixth
Similarly, various characteristics of a living being such as its speech, breathing in, breathing out, running, galloping, vibrating movements etc. are recognized only on body and not in its intermediary space 170 (2465 )
: 178:
देहरहियं न गिves निरतिसओ नातिसुहुमदेहं व । न य से होइ विवाहा जीवस्स भवन्तराले व्व ॥ १७९॥२४६६॥
171. Deharahiyam na ginhai niratisa nātisuhumadeham vat Na ya se höi vibāhā jivassa bhavantarale vva. (2466)
[ देहरहितं न गृह्णाति निरतिशयो नातिसूक्ष्मदेहमिव । न च तस्य भवति विबाधा जीवस्य भवान्तराल इव ॥ १७१ ॥२४६६॥
171.
Deharahitam na grihṇāti niratiśayo nātisakṣmade hamiva1 Na ca tasya bhavati vibādhā jivasya bhavāntarāla iva.
(2466)]
Trans. 171. Just as the soul is not able to apprehend a body having an extremely minute form, so also, a person who does not possess superhuman powers, is not able to perceive (a soul) without body. That soul is not damaged (in any way ) as in ( the case of its state) intermediary between (two) lives. 2466.
टीका- १७१ देहाभावे जीवलक्षणानामभावाद् देहरहितं मुक्तात्मानं छिन्नपुच्छाद्यन्तरालवर्तिनं वा जीवं निरतिशयः केवलज्ञानाद्य विशयरहितो जन्तुर्न गृह्णाति । तथा, अतिसूक्ष्मो देहो यस्य तमतिसूक्ष्मदेहं निगोदादिजीवं कार्मणकाययोगिनं वा जन्तुं नासौ गृह्णाति । न च "से" तस्य जीवस्यान्तरालवर्तिषु प्रदेशेष्वनन्तरदर्शितसिद्धान्तसूत्रोक्तयुक्त्या कुन्सा - ऽसि - सेल्लादिशस्त्रैरग्नि-जलादिमिर्वा विबाधा पीडा काचिद् भवति, भवान्तराले कार्मणशरीरवर्तिजीवप्रदेशवदिति ॥२४६६॥
D. C A jiva is not perceptible, if it is not accompanied by body. So, a person who has not attained an excellenoe like Ab. solute Knowledge, is not able to perceive the soul unaccompanied by body.
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