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: 140: Jinabhadra Gani's
[The fifth Thus, you are wrong in believing that the two processes of perception take place simultaneously. 138 (2433)
And, चित्तं पि नेंदियाई समेइ सममह य खिप्पचारि त्ति । समयं व सुक्कसक्कुलिदसणे सव्वोवलद्धि त्ति ॥१३९॥२४३४॥ सब्दिओवलंभे जइ संचारो मणस्स दुल्लक्खो। एगेंदिओवओगंतरम्मि किह होउ सुलकखो ? ॥१४०॥२४३५॥ 139. Cittam pi nendiyaim samei samamaha ya khippacāri ttis
Samayam va sukkasakkulidasaņe savvovaladhi tti. (2434) 140. Savvendiövalambhe jai sancāro manassa dullakkho ,
Egendiövaögantarammi kiha hou sulakkho? (2435) [चित्तमपि नेन्द्रियाणि समेति सममथ च क्षिप्रचारीति । समकमिव शुष्कशष्कुलीदशने सर्वोपलब्धिरिति ॥१३९॥२४३४॥ सर्वेन्द्रियोपलम्भे यदि संचारो मनसो दुर्लक्षः। एकेन्द्रियोपयोगान्तरे कथं भवतु सुलक्षः ॥१४०॥२४३५॥ 139. Cittamapi nendriyani sameti samamatha ca ksipracāritis
Samakamiva suskasaskulidasane sarvopalabdhiriti (2434) 140. Sarvendriyopalambhe yadi sancāro manaso durlakṣaḥ
Ekendriyopayogāntare katham bhavatu sulakṣaḥ. (2435)]
Trans. 139-140. Mind also does not combine itself with ( all the) sense-organs at the same time; ( but) since it is quick in movement, its connection with the sense-organs is apprehended as simultaneous, just as there is apprehension of (all) tastes at ( the time of ) eating dry sesamum cake. (And ), if the movement of mind is difficult to be traced at the (time of) perception of all sense-organs, how could it be easily apprehended in (case of) engagement with one sense-organ? (2434-2435)
टीका-१३९-१४० चित्तमपि च नैवेन्द्रियाणि सममेव समेति मनोऽपि नैवेन्द्रियैः सह युगपत् संबध्यत इत्यर्थः । उपलक्षणत्वाद् नापि शिरः-पादादिभिः
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