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Vada ]
Nihnavavāda
: 147:
“ केण वेत्यादि ” केन पुनर्भणितम् - हन्त ! यत् समकमनेकार्थग्रहणे दोषः ? गृह्यन्ते युगपदपि सामान्यरूपतया सेना-वन-ग्राम-नगरादिवदने केर्ध्या इति, एतद् न निवारयामो वयमित्यर्थः, केवलमिहोपयोगद्वये विचारोऽयं प्रस्तुतः । स च उपयोग एकदा एक एव भवति, न त्वनेक इति ।। २४३९||
D. C.
Arya Ganga-If you have no objection in admitting apprehension of numerous objects together at a time, what harm is there in accepting apprehension of the sensations of heat and cold together ?
Acarya:- If you say like that, you have not understood the relevent point under consideration. There is no harm in admitting the apprehension of a number of objects at a time. Generally, objects like army, forests, villages etc. could be apprehended together. We do not doubt that view-point. What we object to, is the theory of accepting numerous upayogas or applications being made simultaneously. There can never be more than one upayoga or application at one time 144 (2439)
Arya Ganga, then puts another question and Acārya replies :समयमणेगग्गहणे एगाणेगोवओगभेओ को १ । सामण्णमेगजोगो खंधावारोवओगो व्व ॥ १४५॥२४४० ॥
खंधावारोऽयं सामण्णमेत्तमेगोवओगया समयं । पश्वत्थुविभागो पुण जो सोऽणेगोवओग ति ॥ १४६ ॥ २४४ ॥
145.
146.
Samayamanegaggahane egānegovaögabheö ko? Sāmanņamegajogo khandhāvārovaögo vva. (2440)
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Khandhāvāro'yam samaņṇamettamegovaögayā samayam | Paivatthuvibhāgo puna jo so negovaöga tti (2441)
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