________________
:121
Vada]
Nihnavavada Trans. 119. Or, by apprehending sky etc., whose destruction is not apprehended at the end, as it is imperishable, (your) theory of entire destruction of everything would be refuted. 2414.
टीका-११९ घटादीनां तावत् पर्यन्ते सर्वनाशदर्शनात् प्रसङ्गेनादित एव प्रतिक्षणनश्वरतां साधयति भवान् , ततो येषामम्बरादीनां व्योम-काल-दिगादिनां पर्यन्ते विनाशदर्शनं कदाचिदपि नास्ति, तेष्वस्मात् प्रसङ्गसाधनात् प्रतिसमयनश्वरत्वं न सिध्यति । ततस्तेषां नित्यत्वमेवाभ्युपगन्तव्यम् । तनित्यत्वाभ्युपगमे च "सर्व क्षणिकम्" इति व्याप्तिपरं यद् मतं भवतस्तस्य हानिरघटमानतैव प्रामोतीति ॥२४१४॥
___D. C. By the example of ghata etc. you try to establish the theory that everything is kşaņika. But elements like sky, time, space etc., are never apprehended as perishing at the end. You cannot apply your theory of entire destruction to them. On the contrary, you shall have to accept them as nitya or imperishable, refuting your own theory of sarva-ksanikata (all-pervading transitoriness ). 119 (2414)
Also, पज्जायनयमयमिणं जं सव्वं विगम-संभव-सहावं । दव्वट्टियस्स निचं एगयरमयं च मिच्छत्तं ॥१२०॥२४१५॥ 120. Pajjāyanayamayamiņam jam savvam vigama-sambhava
sahāvami
Davvatthiyassa niccam egayaramayam ca micchattam (2415) [पर्यायनयमतमिदं यत् सर्व विगम-संभव-स्वभावम् । द्रव्यार्थिकस्य नित्यमेकतरमतं च मिथ्यात्वम् ॥१२०॥२४१५॥ 120. Paryāyanayamatamidam yat sarvam vigama-sambhava
svabhăvam | Dravyārthikasya nityamekataramatam ca Mithyātvam
(2415)] Trans. 120. That everything is susceptible to destruction and production, is the opinion of the (followers) of the Paryāya
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