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Vada ] Nihnavavāda
: 107: 106. Kiha vā savvam khaniyam viņņāyam jai mai suyāu til
Tadasankhasamayasuttatthagahanaparināmao juttam (2401) 107. Na u paisamayaviņāse jeņikkikkakkharam ciya payassa 1
Sankhāiyasāmaiyam sunkhijjāim payam táim (2402) 106. Sankhijjapayam vakkam tadatthaggahaņapariņāmao hujjā. 1 Savvakkhaṇabhanganāņam tadajuttam samayanaţthassa.
(2403) [कथं वा सर्व क्षणिकं विज्ञातं यदि मतिः श्रुतादिति । तदसंख्यसमयसूत्रार्थग्रहणपरिणामतो युक्तम् ॥१०६॥२४०१॥ न तु प्रतिसमयविनाशे येनैकैकाक्षरमेव पदस्य । संख्यातीतसामयिक संख्यातानि पदं तानि ॥१०७॥२४०२॥ संख्यातपदं वाक्यं तदर्थग्रहणपरिणामतो भवेत् । सर्वक्षणभङ्गज्ञानं तदयुक्तं समयनष्टस्य ॥१०८॥२४०३॥ 106. Katham vā sarvam kşaņikam vijnātam yadi natiḥ śrutā
ditin Tadasankyasamayasutrārthagrahaņapariņāmato yuktam
106 (2401) 107. Na tu pratisarnayavināśe yenaikaikāk arameva padasyal
Sankhyātītasāmayikam sankhyātāni padam tāni 107 (2402) 108. Sankhyātapadam vākyam taclarthagrahaņapariņāmato bhavet Sarvakṣaṇabhangaznānam tarlayuktam samayanastasya
___108 (2403)]. Trans. 106-107-108. Or, if it is asked “How is everything recognized as momentary?" (The answer is) "From the Holy writ." It is proper (to take it ) as a result of the comprehension of the meanings of innumerable sūtras, but not (as a result of) the destruction (taking place ) at every
moment. Each syllable of a word (is produced) at an incalcu. lable portion of time. A word consists of a definite number of those ( syllables ), and a sentence is composed of certain
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