Book Title: Shraman Bhagvana Mahavira Part 4
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

Previous | Next

Page 41
________________ Vada ] Nihnavavāda :17: Jaunāli was confused at these questions and he could not utter a single word. Sramaņa Bhagavān Mahāvīra, then, remarked :- 'I have a number of pupils, who are incognito), and who can easily answer these questions. But none of them boasts like you, that he is a Sarvajna, or a Jina or a Kevalin.” Explaining the questions Bhagavān says :- “ Loka is eternal because it is not possible to say that there was no loka in the past, there is no loka at present and will be no loka in future. On the other hand, since loka suffers destruction and creation in turn, it is अशाश्वत a-sasvata or im-permanent also. The same is the case with Jiva.” Jamāli does not put faith in the explanation offered by the Tirthankara anil goes away from him. Leading the life, however, of a strict Sramana for a long time and preaching his own doctrine, wherever he went Jamāli at last met with death, without repenting for his misdeeds and attained the life of the third type of Kilbişika-deva in the Lāntaka region. He will be able to attain Siddhatva after passing through four or five bhavas of tiryancas, manusyas and devas. Jyesthā, Sudarşanā and Anavadyāngi are the three names of Jamāli's wife. Others interpret that Sudarśayā was the Jeştha or elder sister of Sramaņa Bhagavān Mahāvīra and she happened to be the mother of Jamāli. Anavadyāngī, the daughter of Sramana Bhagavān Mahavira was Jamali's wifes. ५. समणस्स णं भगवओ महावीरस्स पित्तियए सुपाते कासवगोत्तेण । समणस्स णं भगवओ महावीरजेडे भाया गंदिवद्धणे कासवगोत्तेणं । समणस्स णं भगवओ महावीरस्सजेट्ठा भइणी सुदंसणा कासवगोत्तेणं !......समणस्स गं भगवओ महावीरस्स धूया कासवगोत्तेणं, तीसे णं दो णामधेजा एवमाहिजंति तां जहा-अणोजा ति वा पियदंसणा ति वा । समणस्स गं भगवओ णतुई-कोसिय गोत्तेणं, तीसे णं दो णामधेजा एवमाहिजंति, तं जहा सेसवइ ति वा, जसवती ति वा ॥१००५॥ श्री आचाराङ्गसूत्र Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373