Shraman Bhagvana Mahavira Part 4

Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

Page 54

Jinabhadra Gani's
[ The first
Because, according to you, the attainment of Mokṣa should follow without any Kriya. But it does not happen so. So, Kārya comes into being during the process of production, and not after the process is over.
:30:
Jamāli:-Right from the time of collecting earth to the time of its transformation into the form of ghata, the whole period is the time of production of ghata. The kriyā-kāla of ghata is therefore dirgha, according to me. It is not correct to say that a Karya is produced just from the time when the process of production has been started.
The sthaviras reply as follows:-- पइसमयका कोडीनिरवेक्खो घडगयाहिलासो सि । पइसमयकज्जकालं थूलमई घडम्मि लाएसि ||२३|| २३१८||
23. Paisamaya kajja kodi niravekkho ghadagayāhilāso si Pai samaya kajja kalam thūlamai! ghadammi lāesi 2318. [प्रतिसमयकार्यकोटीनिरपेक्षो घटगताभिलाषोऽसि । प्रतिसमयकार्यकालं स्थूलमते ! घटे लगयसि ||२३|| २३१८ ॥
23. Prati samaya kārya koti nirapekso ghata gatābhilaso ' sit Prati samaya kārya kālam sthu lamate! ghate lagayasi 23 (2318)].
Trans. 23. Ignoring the numerous Kāryas ( which are being) produced from time to time, you have been desirous of ghata. (And hence ) O dull-witted (Jamāli) ! You are fusing the period (of production ) of the Kāryas ( produced ) from time to time with (that of) ghata 2318.
con
टीका - २३ हन्त ! यद्यपि प्रतिसमयमन्यान्यरूपाः कार्यको व्यस्तत्रोत्पद्यन्ते, तथापि तन्निरपेक्षस्त्वं - निष्प्रयोजनत्वेनाविवक्षितत्वादुत्पद्यमाना अपि तास्त्वं न गणयसीत्यर्थः । कुतः । यस्माद् घटगताभिलाषोऽसि, सप्रयोजनत्वेन तस्यैव प्रधानतया विवचितत्वात् । "बट इहोत्पत्स्यते" इत्येवं तत्रैव तवाभिलाषः, अतः एकया पूर्ण याहूत्या सर्वान् कामानवाप्नोति and पुण्यः पुण्येन कर्मणा, पापः पापेन कर्मणा etc.
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