________________
: 88:
Jinabhadra Gani's
[ The third
85. Samvyavahāro'pi bali yadaśuddhamapi grihitam śrutavidhinā | Kepayati na sarvagno vandate ca kadācicchadmastham (2380) 86. Niścayavyavahāra nayopanītamiha sāsanam Jinendrånām। Ekatara parityāgo mithyātvam śañkādayo ye ca (2381)
87. Yadi Jinamatam prapadyadhvam tato mā vyavahāramaya
matam muncata |
Vyavahāra parityāge Tirthocchelo yato'vaśyam (2382) ]
Trans 84-85-86-87. The whole routine of the engagements of an ascetic incognito is based upon practical point of view One who follows it sincerely becomes entirely pureminded. Mutual intercourse (of respecting each other) is also practicable. For, in case an impure (object) is apprehended by the commandment of holy writ, or in case if one bows to an ascetic incognito, the Omniscient does not disallow it. The commandment of Tirthankaras is based upon both the positive and practical view-points. It is useless to leave either of them and entertain doubts etc. (So), if you accept the commandment of Tirthankaras, then do not abandon the theory based upon practical point of view. Because, in abandoning the practical point of view, the authority of the Tirtha (Śrī Sangha) itself will be exterminated (2379-2382 )
टीका-८४-८५-८६-८७ - चतखोऽपि सुगमाः । नवरं " कोवेईत्यादि न कोपयति नाममाणीकरोति न परिहरति भुङ्क्त इत्यर्थः । “संकादउ इत्यादि" येsपि शङ्का - काङ्क्षादयस्ते हि मिथ्यात्वमिति संबन्धः ॥ २३७९॥२३८०॥ २३८१॥२३८२॥
Then,
इय ते नासग्गाहं मुयंति जाहे बहुं पि भण्णंता ।
ता संघपरिचत्ता रायगिहे निवतिणा नाउं ||८८|| २३८३||
बलभद्देणग्याया भणंति सावय त्रं तवस्सि त्ति ।
मा कुरु संक्रमसंकारुहेसु भणिए भणइ राया ||८९|| २३८४||
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