Book Title: Kailashchandra Shastri Abhinandan Granth
Author(s): Babulal Jain
Publisher: Kailashchandra Shastri Abhinandan Granth Prakashan Samiti Rewa MP

View full book text
Previous | Next

Page 213
________________ Refutation of Western Materialism on the Basis of Jaina Philosophy Muni Mahendra Kumar B.Sc. (Hons) Materialism is found expounded in the Western philosophy right from the period of the ancient Greek philosophers upto the present age. Here we do not intend to go into discussion of its historical evolution and the minor differences in its various forms. We shall only try to discuss it in general and compare it with the Jaina view. Definition of Matter :--Lenin gives the following difinition of matter : "We ask; is a man given objective reality when he sees something red or feels something hard etc. or not ?... If you hold that it is given, a philosophical concept is needed for this objective reality, and this concept has been worked out long, long ago. This concept is matter. Matter is a philosophical category designating the objective reality which is given to man by his sensations, and which is copied, photographed and reflected by our sensations, while existing independently of them. This definition of matter comes very close to the Jaina definition of pudgala viz. "pudgala is that which possessess in itself the qualities of touch, taste, odour and colour." Even though the Jaina philosophy denies the possibility of perception of the ultimate atoms (parmāņu) of matter through sensory means, it accepts the quality of mūrtatoa, being objectively existent even in a paramānu. Also both the materialism and the Jaina philosophy recognise matter as an objective reality. In the words of Lenin,"...the sole property of matter, with whose recognition Philosophical Materialism is bound up, is the property of being an objective reality, of existing outside our mind. 3 Reality of Soul :- Whereas materialism and the Jaina philosophy hold similar views regarding the reality of matter, they differ from each other regarding the reality of soul. According to the Jaina metaphysical veiw, all the five astikayas including soul are ultimate realities, whereas according to materialism, only the matter is the ultimate reality, while reality of soul is denied. There is, however, a difference between the old materialism and the modern dialectical or scientific materialism. Whereas the former considers soul or consciousness to be identical with matter, 4 the latter holds an opposite view. Dialectical materialism as well as epiphenomenalison consider mind to be different from matter; all the same mind is not attributed a status of an ultimate reality. In contrast to this, the Jaina philosophy asserts an independent existence of soul. Refutation of Materialism :-There are three important arguments adduced in proof of materialism : (i) The Methodological Argument, (ii) The Mechanical Argument, (iii) The Cosmological Argument 5 We shall try to examine critically these arguments one by one, - 176 - Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630