________________
COMPREHENSION AND RENUNCIATION OF WEAPONS
१४८. एवं तुलमण्णसि ।
148. Eyam tula mannesim.
148. Try to realise the significance of this 'equality'.
ANNOTATIONS 146-148: Three pre-requisites of the practice of non-violence are as follows:
(1) Perception of terror caused by violence.
(2) Realisation of detrimental consequences of violence. (3) Equality of all other beings with the Self that is to say that just as we like pleasure and dislike pain, so do other beings and the vice versa.
a13cıgafga1-92
१५०. लज्जमाणा पुढो पास ।
Vaukaiyahimsa -pada m
pre. zz fanu afaun, uradicifa atfac
149. Iha samtigayā daviyā, ņāva kaṁkhamti vijium.
149. The sadhakas initiated in this (Nirgrantha order i. e. the Order of Unfettered ones or the Jaina Order) are serene and free from bodily attachments. why they never want to fan1 themselves.
That is
150. Lajjamāņā puḍho pāsa.
Violence to the Beings of Air -body
73
-
150. See! Every (ascetic who has ceased from causing violence to these beings ) leads a life of self-discipline.
Jain Education International 2010_03 For Private & Personal Use Only
१५१. अणगारा मोत्ति एगे पवयमाणा ।
151. Aṇagārā motti ege pavayamāṇā.
151. (And discern from them) those pseudo-monks who, despite professing, "We are mendicants, " (act like
1. Cf. Dasaveyäliyam, 6/37
www.jainelibrary.org
