Book Title: Agam 01 Ang 01 Acharang Sutra Aayaro Terapanth
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 319
________________ 282 AYĀRO obstacles like deprivation (of the object of enjoyment), death, disease, etc. He craves for the most agreeable and unalloyed enjoyment of sensual pleasures, but his efforts are thwarted by disagreeable impediments in his way. Insatiability being the characteristic of sensual pleasures, they are never satisfying. Consequently,craving for worldly delights increases in inverse proportion to their indulgence. This makes it impossible to transcend them. ३५. अहेगे धम्म मादाय आयाणप्पभिई सुपणिहिए चरे। 35. Ahege dhamma mādāya āyānappabhiim supaņihie care. 35. Some one (else) who is initiated into the ascetic way of life and who has subdued his mind and senses leads the ascetic life. ३६. अपलीयमाणे दढे। 36. Apaliya māne -dadhe. 36. Remaining unattached to the worldly pleasures and firm and unshakable (in his belief), (he follows the path of Righteousness). ३७. सव्वं गेहिं परिण्णाय, एस पणए महामुणी। 37. Savvaṁ gehiṁ parinnāya, esa paņae mahā muni. 37. Relinquishing fully all (sorts of) attachment and com pletely dedicating oneself (to Righteousness), one becomes a 'mahā mumi' (a great sage). ३८. अइअच्च सव्वतो संगं 'ण महं अत्थित्ति इति एगोहमंसि ।" 38. Aiacca savvato sa mgam "ņa maham atthitti iti ego hamaṁsi." 38. Forswearing all sorts of attachment in their entirety, (he should think in terms of) "No one (or nothing) is mine; hence I exist all by myself". 1. Only he who is patient and possessed of a strong phys ique can carry the burden (of ascetic life) through. Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.org

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