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obstacles like deprivation (of the object of enjoyment), death, disease, etc. He craves for the most agreeable and unalloyed enjoyment of sensual pleasures, but his efforts are thwarted by disagreeable impediments in his way. Insatiability being the characteristic of sensual pleasures, they are never satisfying. Consequently,craving for worldly delights increases in inverse proportion to their indulgence. This makes it impossible to transcend them.
३५. अहेगे धम्म मादाय आयाणप्पभिई सुपणिहिए चरे। 35. Ahege dhamma mādāya āyānappabhiim supaņihie
care. 35. Some one (else) who is initiated into the ascetic way
of life and who has subdued his mind and senses leads the ascetic life.
३६. अपलीयमाणे दढे। 36. Apaliya māne -dadhe. 36. Remaining unattached to the worldly pleasures and
firm and unshakable (in his belief), (he follows the path of Righteousness).
३७. सव्वं गेहिं परिण्णाय, एस पणए महामुणी। 37. Savvaṁ gehiṁ parinnāya, esa paņae mahā muni. 37. Relinquishing fully all (sorts of) attachment and com
pletely dedicating oneself (to Righteousness), one
becomes a 'mahā mumi' (a great sage). ३८. अइअच्च सव्वतो संगं 'ण महं अत्थित्ति इति एगोहमंसि ।" 38. Aiacca savvato sa mgam "ņa maham atthitti iti ego
hamaṁsi." 38. Forswearing all sorts of attachment in their entirety,
(he should think in terms of) "No one (or nothing) is mine; hence I exist all by myself".
1. Only he who is patient and possessed of a strong phys
ique can carry the burden (of ascetic life) through.
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