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314
ĀYARO
ANNOTATION 1. A san anuina is a monk whose faith, attire, deportment etc. can be approved of, and an asa manu - iña is just the reverse of a samanujña. For a Jaina muni, another Jaina muni is samanujna, while a heretic muni is asamanujña. According to the religious code of conduct prescribed for a muni, he is allowed to exchange food, drink, etc. with only a sādharmika muni (i. e, one belonging to the same faith). But a sādhar mika may also be an apostate. A muni can neither give him nor accept from him anything. Therefore two adjectives have been used for sadhar mika:
a) Sambhogika, and b) Samanujna
- (Nisinājj hayanań, 2/44).
The
gika is one with whom the exchange of things is permissible in accordance with the code of conduct. The sa manujña is one with the same deportm ents.
The Nišitha (15/76-77) prescribes expiation for giving food, drink, clothes etc. to a heretic monk, a householder or an apostate, २. धुवं चेयं जाणेज्जा—असणं वा पाणं वा खाइमं वा साइमं वा
वत्थं वा पडिग्गहं वा कंबलं वा पायपुंछणं वा लभिय णो लभिय, भुंजिय णो भुंजिय, पंथं विउत्ता विउकम्म विभत्तं धम्म झोसेमाणे समेमाणे पलेमाणे, पाएज्ज वा, णिमंतेज्ज वा, कुज्जा वेयावडियं -परं अणाढायमाणे त्ति बेमि। 2. Dhuva ceyaṁ janejja - asanam vā pānam vä khãi
man va saiman va vattham vn padiggaham va kimbalaṁ vă pāyapumchanaň vá labhiya ņo labhiya, bhuíjiya no bhunjiya, pamtham viutta viukamma vibhattam dhammam jhosemāņe samemāne palemâne, pãejja vâ, nimaħtejja vā, kujjā veyāvadiyaṁ - paraṁ ana
dhāyamāne tti bemi. 2. (An asamanujña (a heretic) monk may say to a muni):
"You should know that food, drink, delicacies and
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