Book Title: Agam 01 Ang 01 Acharang Sutra Aayaro Terapanth
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 457
________________ 420 the Supreme Reality 150 Biiyam, activity 164 Bhoga, sensuality 110 Bhogi, self-indulgent 110 Bāla, immature sādhaka 131 Chaņapaeņa, affairs of vio lence 143 Chee, wise 214 Căritra-moha-karma, the karma which pollutes right con duct through delusion 221 Chaņa, violence and other evils 155, 232 Cavaṇam, death 164 Citham, preoccupy, intensely painful genera 191 Cakkhupaņņāņa, ocular per ception xxi Cayāvacaiyam, metabolism (building up of new cells and decaying of old ones) 58 Chaṁdovaṇīyā, self-indulgent 80 Cauppayam, quadrupeds (animals) 106 Ciţthai, sticks to it 108 Chamdań, servility 112 Candāla, a grave-digger 413 Dajjhai, meets with incinera tion 168 Dama, curbing of passions 104 Damda, the man of violence, panel instrument xiv Dharma, righteousness 226 Dhammavam, in possession of piety, 150 established in dhamma xiii Dharmavit, one who is conversant with the nature of Reality 151 Dhitim, steadfastness 162 Dhune, shake to its root 236 Dhuta, austerities which wash away passions xi, separation by shaking off 277 Dhuvacāriņa, progressing to wards salvation 105 Dhyāna, meditation xxii Diţthi, view, xiii, xvii Diţtham, perceived 185 Dit; hapahe, one who has perceived the path to salvation 136, 161 Dīva, island 295 Dosa, hatred xvii Dhuya, advanced asceticism 267 Dravya-samlekhanā, method of curtailment of food 369 Droņamukha, a capital of four hundred villages 356 Dubbhiń, unsavoury 288 Dukkham, suffering xiii, ignorance 150 Dukkha-sayyā, living in gloom 252 Dupayam, bipeds (servants) 106 Duppadivahanam, cannot be prolonged 122 Duranucara, an uphill task 203 Duratikammā, difficult to tran scend 122 Duśksta, unrighteousness 317 Dveśa, aversion 293 Egallavihāra, asceticism in solitariness 237 Egatta, solitariness, 352 Egasāde,' clad in only one clothing 344, 384 Ejassa, of air-being 71 Eyānupassi, one who observes the realities happening in the Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.org

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