________________
EMANCIPATION
98. Laghaviyam agamamāṇe.
98. Constantly bearing in mind (the ideal of) minimum possession, (the monk should gradually abandon his encumbrances).
६. तवे से अभिसमन्नागए भवइ ।
99.
99.
१००. जमेयं भगवता पवेदितं तमेव अभिसमेच्चा सव्वतो सव्वत्ताए
समत्तमेव समभिजाणिया ।
Tave se abhisamannagae bhavai.
Such line of thinking leads him to the observance of austerities (of the contemplation of solitariness).
100.
100. Jameyam bhagavata paveditam, tameva abhisamecca savvato savvattae samattameva samabhijāṇiya.
353
The solitariness (for the practice of asceticism) which has been recommended for a monk by Bhagavan Mahavira should be interpreted in the same sense in which it is meant, and it should inspire the muni to practise equanimity thoroughly (i. e. nobody should be despised)1.
अणासायलाघव - पदं
१०१. से भिक्खू वा भिक्खुणी वा असणं वा पाणं वा खाइमं वा साइमं वा आहारेमाणे णो वामाओ हणुयाओ दाहिणं हणुयं संचारेज्जा आसाएमाणे, दाहिणाओ वा हणुयाओ वामं हणुयं णो संचारेज्जा आसाएमाणे, से अणासायमाणे ।
Anasayalaghava -padam
101. Se bhikkhu vā bhikkhuni va asanam vā paņam va khaimam va saimam va āhāremāne no vāmão haṇuyão dahinam hanuyam samcārejja asaemane, dahinão vā haṇuyão vamaṁ haṇuyam no samcārejja āsāemāņe, se anasayamāne.
Eschewing Taste
101. A monk or a nun eating food, drink, delicacies or savoury stuff, should not shift (the morsel) from the 1. Ibid.
Jain Education International 2010_03
For Private & Personal Use Only
www.jainelibrary.org
