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ADVANCED ASCETICISM (DHUTA)
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110. Therefore, a muni should not be weary of self-dis
cipline. १११. जस्सिमे आरंभा सव्वतो सव्वत्ताए सुपरिणाया भवंति, जेसिमे
लूसिणो णो परिवित्तसंति, से वंता कोहं च माणं च मायं च
TTT 111. Jassime ärambhā savvato savvattae suparinnāyā bha
vati, jesime lusino ņo parivittasamti, se vamtä ko
ham ca manam ca māyań ca lobham ca. 111. A muni who completely forswears all those proclivi
ties for violence from which violent people do not refrain, eschews all passions like anger, pride, deceit and avarice, (and thus breaks the fetters of delusion).
११२. एस तुट्टे वियाहिते त्ति बेमि। 112. Esa tuțțe viyähite tti bemi. 112. Such a person (who snaps the shackles of kasāya) is
called a 'breaker' (trotaka). I say so. ११३. कायस्स विओवाए, एस संगामसीसे वियाहिए।
से ह पारंगमे मुणी, अवि हम्ममाणे फलगावयट्टी, कालोवणीते कंखेज्ज कालं, जाव सरीरभेउ।
-f7 af 113. Kāyassa viovãe, esa sargā masise viyāhie
Se hu pāra nga me muni, avi hammamāṇe phalagāva - yatthi, kālovanite kařkhejja kālam, jāva sarirabheu.
113.
- Tti bemi. (Voluntary and brave) abandonment of the body when Death arrives is like fighting on the front line of a battle. Only that muni (who is not vanquished in this battle. ) fulfils his mission.
Just as he, on encountering various kinds of hardships, does not get perturbed by them, so also should he not feel perturbed (on encountering Death), by
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