________________
220
ÄYARO
28. Arfor gareni geldi arii 24. Jānittu dukkhaṁ patteya ń sāyaộ. 24. Happiness and unhappiness are (purely individual ex
periences (- knowing this fact one should not cease
to be vigilant). २५. पुढो छंदा इह माणवा, पुढो दुक्खं पवेदितं । 25. Pudho chaîndä iha māņavā, pudho dukkham paveditam. 25. People in this world have diverse desires. Their
miseries are also diverse.
२६. से अविहिंसमाणे अणवयमाणे, पुट्ठो फासे विप्पणोल्लए। 26. Se avihińsamane anavayamāne, puttho phāse vippan
ollae.
26.
One (who knows that experience of pleasure and pain is purely individual) should not indulge in violence (or) deny (the existence of micro-organisms). One should forbear the hardships that befall him (in the path of this sadhana) with equipoise.
२७. एस समिया-परियाए वियाहिते। 27. Esa sainiyā-pariyae viyāhite. 27. He (i.e. a sadhaka who observes non-violence and
forbearance) is described as one who has perfectly
comprehended the Truth3. 1. Vide 1/38, 39, 66. 2. The author of the Vrtti interprets the term "samiya
pariyaye" in two ways: (a) One who practises the right form of asceticism.
(b).One who practises the tranquil form of asceticism. 3. The alternate translation of this aphorism may be done
like this: He (i. e. a sādhaka who observes non-violence and forbearance) is described as one who has fully attained the Equanimity.
Jain Education International 2010_03
For Private & Personal Use Only
www.jainelibrary.org
