Book Title: Agam 01 Ang 01 Acharang Sutra Aayaro Terapanth
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 315
________________ 278 २५. इह खलु अत्तत्ताए तेहि तेहिं कुलेहिं अभिसेएण अभिसंभूता, अभिसंजाता, अभिणिब्बट्टा, अभिसंबुड्ढा, अभिसंबुद्धा affia, organ asigut | 25. 25. 26. Iha khalu attattãe tehim-tehim kulehim abhiseena abhisambhūtā abhisaṁjātā, abhiņivvaṭṭā, abhisamvuḍdha, abhisambuddha abhiņikkhaṁtā, aṇupuvveņa maha muni. २६. तं परक्कमंतं परिदेवमाणा, "मा णे चयाहि" इति ते वदंति । छंदोवणीया अज्झोववन्ना, अक्कंदकारी जणगा रुवंति ॥ 26. Man is born in various clans (or families) on account of his own spiritual state (i. e. in accordance with his Own karman), through seminal effusion into the woman's uterus, and composition of pre-foetal flesh and muscles (i. e. embryo five days old), and development of various limbs. After birth, he gradually grows and matures. Then a day comes in his life when knowledge (enlightenment) dawns upon him. And thereafter he renounces the world. Through this process (of conception-birth-growth-enlightenment-renunciation) he becomes a great sage. ĀYĀRO ANNOTATION 25. In the first week after conception, the "kalala" (embryo) is formed; in the second week the "arbuda" is developed; which later on developes into a foetus; and then, the muscles and limbs begin to grow. The words 'abhisambhuta', 'abhisa mjāta', and 'abhinirvrtta' respectively denote the stages of the development of the embryo, foetus and muscles, and limbs. mahāmuni Jain Education International 2010_03 wwww For Private & Personal Use Only a Tam parakkamamtam paridevamānā, "mā ne cayahi". iti te vadamti. Chamdovaniya ajjhovavannā, akkaṁdakari janagā ruvamti.. When (after becoming enlightened, inspired by the spirit of self-discipline), a person proceeds to renounce the world and embrace asceticism, his parents www.jainelibrary.org

Loading...

Page Navigation
1 ... 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472