Book Title: Agam 01 Ang 01 Acharang Sutra Aayaro Terapanth
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 297
________________ ĀYÀRO 260 becoming completely absorbed in its memory and throwing himself heart and soul in its (practice), one should follow it. १११. अभिभूय अदक्खू, अणभिभूते पभू निरालंबणयाए। 111. Abhibhūya adakkhữ, anabhibhūte pabhū nirālamba nayāe. 111. It is one who has overcome (the hurdles that come in the path of Sadhana) realizes the Truth. Only he who is not vanquished (by hurdles) is competent to become free from all dependence. ANNOTATION 111. A self-reliant person is always content with himself. (Cf. the Uttaradhyayana Sūtra, 29/34). ११२. जे महं अबहिमणे। 112. Je maham abahimaņe. 112. One who is great (i.e. who has salvation for his des tination) should not allow his mind to go astray from the path of self-discipline (being dazzled by the miraculous feats of Yoga). 993.991gui gara FITESTI 113. Pavãeņam pavāyam jāņejjā. 113. Comprehend a philosophical view through (compre hensive study of) another one, ANNOTATION 113. Critical examination of the diverse philosophical views have always been recognised in the field of religion and philosophy. One, who is desirous of adopting a particular creed or philosophical view, generally probes into other schools of philosophy. Bhagavān Mahavira also approved of such scrutiny. According to him, "After having studied one's own philosophy, a muni should study and critically examine other philosophical doctrines." But in doing so, he should be free from an attitude infected with attachment and aversion, that is to say, one should neither have attachment to one's own view nor have aversion for others' Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472