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becoming completely absorbed in its memory and throwing himself heart and soul in its (practice), one should follow it.
१११. अभिभूय अदक्खू, अणभिभूते पभू निरालंबणयाए। 111. Abhibhūya adakkhữ, anabhibhūte pabhū nirālamba
nayāe. 111. It is one who has overcome (the hurdles that come
in the path of Sadhana) realizes the Truth. Only he who is not vanquished (by hurdles) is competent to become free from all dependence.
ANNOTATION 111. A self-reliant person is always content with himself. (Cf. the Uttaradhyayana Sūtra, 29/34).
११२. जे महं अबहिमणे। 112. Je maham abahimaņe. 112. One who is great (i.e. who has salvation for his des
tination) should not allow his mind to go astray from the path of self-discipline (being dazzled by the miraculous feats of Yoga).
993.991gui gara FITESTI 113. Pavãeņam pavāyam jāņejjā. 113. Comprehend a philosophical view through (compre
hensive study of) another one,
ANNOTATION 113. Critical examination of the diverse philosophical views have always been recognised in the field of religion and philosophy. One, who is desirous of adopting a particular creed or philosophical view, generally probes into other schools of philosophy. Bhagavān Mahavira also approved of such scrutiny. According to him, "After having studied one's own philosophy, a muni should study and critically examine other philosophical doctrines." But in doing so, he should be free from an attitude infected with attachment and aversion, that is to say, one should neither have attachment to one's own view nor have aversion for others'
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