________________
98
ÀYARO
Da mda -samādāņa -padam 40. Aho ya rão ya paritappamäne kālākāla sa mutthai,
samjogaţthi atthilobhi, alumpe sahasakkāre,
Vinivitthacitte, ettha satthe puno puno. Use of Violence
40.
(A stupefied person) lives constantly tormented (by avidity); he endevours (to amass wealth) in season and out of season; being desirous of sensual pleasures, he is avid for money, (so much so that) he becomes out and out a rogue committing theft or robbery. His mind is always engrossed in (amassing wealth). (Such) a man repeatedly becomes a killer (lit. weapon) (of living beings).
89.3719-ast, MIEST, fai-at, 197-457, 49
TAT, À 2T4-TT, À 972-17, et 3fafa-ant, à fai qut-arat,
HUTA
41.
Se aya-bale, se nai-bale, se mitta-bale, se pecca bale, se deva-bale, se ráya-bale, se cora-bale, se atihi-bale, se kivana-bale, se samana-bale.
41.
He (amasses) physical power, power of kith and kin, power of allies, supra-mundane-power, deity-power, royal-power, thief-power, guest-power, pauper-power, śramana-power (ascetic power).
ANNOTATION 41: There are certain sources of power. By acquiring them a man wishes to achieve such things as enjoyment, happiness, victory, wealth, fame and religion.
(1) Physical strength: For gaining bodily strength,one
drinks wine and eats meat.
(2) Power of kith and kin: In order to remain undefeat
ed, one seeks power of one's kith and kin.
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