________________
ĀYARO
122
119.
This truth (the path of non-attachment) has been prescribed by the Tirthankaras ,--
१२०. जहेत्थ कुसले णोवलिंपिज्जासि त्ति बेमि । 120. Jahettha kusale novalimpijjāsi tti bemi. 120. lest the adept should become deeply attached to it
(i.e. acquisitiveness).
काम-अणासत्ति-पदं 878. 47A1 g faransa Kāma-anāsatti-padam 121. Kāmā duratikkamā. Non-attachment to Desire
121. It is a Herculean task to transcend desire.
१२२. जीवियं दुप्परिवहणं। 122. Jiviyaṁ duppaļivahaņam. 122. Life cannot be prolonged (the thread of life, once
severed, cannot be retied).
१२३. कामकामी खलु अयं पुरिसे। 123. Kāmakāmi kha lu ayam purise, 123. (Nevertheless) man is a sensualist - he craves for
sensual pleasures. 978. etstura refa Fereyfa fagfa afequyfer 124. Se soyati jūrati tippati piddati paritappati. 124. (Non-fulfilment of desire) cause a sensualist to grieve,
(on not gaining objects of his desires or on separation from the loved ones, ) he gets emaciated, sheds tears, and experiences pain and remorse,
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