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18 18[1] अट्ठारसविहे बंभे पण्णत्ते, तंजहा- ओरालिए कामभोगे णेव सयं मणेणं सेवइ, नो वि अण्णं मणेणं सेवावेइ, मणेणं सेवंतं पि अण्णं न समणुजाणइ, ओरालिए कामभोगे णेव सयं वायाए सेवति, 'नो वि अण्णं वायाए सेवावेइ, वायाए 'सेवतं पि अण्णं न समणुजाणइ, ओरालिए कामभोगे णेव सयं कायेणं सेवइ,'णो वि अण्णं कारणं सेवावेइ, कारणं सेवंतं पि अण्णं न समणुजाणति, दिव्वे कामभोगे णेव सयं मणेणं 'सेवति, तह चेव णव आलावगा। अरहतो णं अरिट्ठनेमिस्स 10अट्ठारस समणसाहस्सीओ उक्कोसिया समणसंपदा होत्था।
The celibacy (brahmacarya) is expounded as eighteen fold, namely: (i) not enjoying the mental sensuality of physical body himself, (ii) not making others enjoy the mental sensuality of physical body, (iii) not consenting the mental sensual enjoyment relating to physical body of others, (iv) not given to the vocal sensual enjoyment relating to physical body himself, (v) not making others enjoy the vocal sensual enjoyment relating to physical body, (vi) not consenting the vocal sensual enjoyment relating to physical body of others, (vii) not given himself to the bodily sensual enjoyment, (viii) not making others enjoy the corporal sensuality of physical body, (ix) not consenting the bodily sensual enjoyment relating to the physical body of others, (x) not mentally enjoying the divine sensuality himself, like wise all the remaining to be desecribed.[(xi) not making others mentally enjoy the divine sensuality, (xii) not consenting the mental enjoyment of divine sensuality by other, (xiii) not given himself to the vocal enjoyment of divine sensuality, (xiv) not making others vocally enjoy the divine sensuality, (XV) not consenting vocal enjoyment
1. सेवइ जाव काएणं सेवंति पि अण्णं ण समणुजाणाति जे०॥ 2. मु० विना-सेवंते वि अण्णे खं० हे १, २ ला १, २।। 3., 6., 8. 'जाणाइ मु०॥ .. 4. नोवि य अण्णं खं० हे १ ला १, २॥ 5. सेवंते पि अन्नं खं हे १, २॥ 7. णो वि यऽण्णं मु०॥ 9. सेवति णो वि अण्णं मणेणं सेवावेइ, मणेणं सेवंतं पि अण्णं न समणुजाणाइ, दिव्वे कामभोगे णेव सयं वायाए सेवइ, णो वि अण्णं वायाए सेवावेइ, वायाए सेवंतं पि अण्णं न समणुजाणाइ, दिव्वे कामभेगे णेव सयं काएणं सेवइ, णो वि अण्णं कारणं सेवावेइ, काएण सेवंतं पि अण्णं न समणुजाणाइ मु०॥ 10. अट्ठादस जे०॥
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