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Samavāyāngasūtra
and human beings and as they approach to the Seer and as they worship him, as the excellent Seers, the teachers of gods and human beings preach the religion and as listening to that free from entire karmas and detached to the temporal objects, as the men accept the magnanimous religion and manifold restraint and penances, as resorted to these for years and worshipping to knowledge, faith, conduct and yoga, having preached the valued religion, induce others towards the preaching of the Seers, worshipping the Seers by heart and those excellent meditation and activity, as manifest in excellent heavens (anuttara vimāna) and enjoy the excellent pleasure there, this all is expounded in Anuttaraupapātikadaśā. Then descended from there, the way, they would be adopting restraint, would practice the path of final liberation (antakriyā) and attain it, these and the like up to measured readings, numerable disquisition doors, up to the numerable verses collecting meanings.
276
परित्ता वायणा, संखेज्जा अणुओगदारा, [22 जाव] 24 संखेज्जातो संगहणीतो । से णं अंगट्टयाए नवमे अंगे, एगे सुयक्खंधे, दस अज्झयणा, तिन्नि वग्गा, दस उद्देसणकाला, दस समुद्देसणकाला, संखेज्जाइं पयसयसहस्साइं पयग्गेणं पण्णत्ते । संखेज्जाणि अक्खराणि जाव एवं चरणकरणपरूवणया आघविज्जति । से त्तं अणुत्तरोववातियदसातो ।
Among the Ariga texts, it is ninth, (contains) single book, ten chapters, three clusters, ten sections (recital periods), ten sub-sections, numerable words, numerable letters in lacs up to the exposition of conduct and disposition are instructed, herein. Anuttaraupātikadaśā.
23. दृश्यतां पृ० ४३४ पं० १३, पृ० ४३५ पं १४, पृ० ४३६ पं० १३, पृ० ४४० पं० ४, पं० ६, पृ० ४४१ पं० १२, पृ० ४४५ पं० १, पृ० ४४७ पं० २ ।।
24. संखेज्जगुणा संग जे० ॥
25. पं० इति सर्वासु प्रतिषु पाठः । दृश्यतां पृ० ४४२ टि० ९ ।। " संख्यातानि पदसयसहस्साइं पदग्गेणं ति किल षट्चत्वारिंशल्लक्षाणि अष्टौ च सहस्राणि " - अटी० ॥
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