________________
296
samaya), up to-.
इमीसे णं रयणप्पभाए पुढवीए 'केवइयं ओगाहेत्ता केवइया णिरया पण्णत्ता ? गोयमा ! इमीसे णं रयणप्पभाए पुढवीए 'आसीउत्तरजोयणसयसहस्सबाहल्लाए उवरिं एवं जोयणसहस्सं ओगाहेत्ता हेट्ठा चेगं जोयणसहस्सं वज्जेता मज्झे 10 अट्ठहत्तरे जोयणसयसहस्से एत्थ णं रयणप्पभाए पुढवीए णेरइयाणं तीसं "निरयावाससयसहस्सा भवतीति 12 मक्खाया। ते या तो वट्टा, बाहि चउरंसा, 14 जाव 15 असुभा निरया असुंभातो णरएसु वेयणातो। एवं सत्त विभाणियव्वाओ जं जासु जुज्जति
Which (deities) are manifested in the highest heavenly abodes. (anuttara vimāna). [The deities] manifested in the highest heavenly abodes are expounded five-fold, namely [manifested in heavenly abodes], Vijaya, Vaijayanta, Jayanta, Aparājita and Sarvārthasiddha]. Those [are deities] manifested in the highest heavenly abodes. This is the aggregate of five-sensed living beings with birth and death cycle in this world. The hellish beings are expounded two-fold, namely, developed / fully formed (paryāpta) and undeveloped / not fully formed (aparyāpta ). Likewise, divisions (dandaka) to be described up to that of celestial (vaimānika) gods. How many hellish abodes on this earth. Gem - lustre (Ratnaprabhā) pervading Gem-lustre's space is expounded. O Gautama! on this earth Gem-lustre of the thickness of one lac eighty thousand yojana, pervading one thousand yojana, from its top and excluding one thousand yojana, from its bottom and pervading [the remaining] one hundred seventy eight thousand yojana, there are expounded to be thirty lac hellish abodes. [In shape] all these abodes are circular inwardly
8. केवइयं खेत्तं ओग्गाहेत्ता केवइया णिरयावासा पण्णत्ता मुं० ॥
9. असी हे २ ला १ मु० ॥
10. अट्ठसत्तत्तरे हे १ ला २ । अट्ठसत्तरि मु० ॥
11. नरया खं० हे १ ला २ ॥
Samavāyāngasūtra
12. मक्खायं हे १, २ ला २ T. ॥
13. णिरयावासा मु० । “ ते णं णिरता इत्यादि" - अटी० ॥
निच्चंध्यसारतमसा ववगयगहचंद
14. " यावत्करणादिदं दृश्यं यदुत अधः क्षुरप्रसंस्थानासंस्थिताः सूरनक्खत्तजोइसप्पहा मेयवसापूयरुहिरमंसचिक्खल्ललित्ताणुलेवणतला असुई वीसा परमदुब्धिगंधा काऊ अगणिवण्णाभा कक्खडफासा दुरहियासा इति" - अटी० । दृश्यतां सूत्रकृताङ्गे पृ० १८१।। 15. “अत एव अशुभा नरका अत एव च अशुभा नरकेषु वेदना इति" - अटी० ॥
Jain Education International
For Personal & Private Use Only
www.jainelibrary.org
