Book Title: Samavayangasuttam
Author(s): Ashok Kumar Singh
Publisher: B L Institute of Indology

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Page 345
________________ Basket of Scriptures 293 धुवा 16णितिया जाव णिच्चा, एवामेव दुवालसंगे गणिपिडगे ण कयाति ण आसि, ण कयाति 17णत्थी, ण कयाति ण भविस्सति, भुविं 18च भवति [य] भविस्सइ य, जाव अवट्ठिते णिच्चे। एत्थ णं दुवालसंगे गणिपिडगे अणंता भावा, अणंता अभावा, अणंता हेऊ, अणंता अहेऊ, अणंता कारणा, अणंता अकारणा, अणंता जीवा, अणंता अजीवा, अणंता भवसिद्धिया, अणंता अभवसिद्धिया, अणंता सिद्धा, अणंता असिद्धा1 आघविजंति पण्णविनंति परूविजंति दंसिजति निदंसिजंति 20उवदंसिजंति। In past, practising in observance with the order of twelve Anga text baskets of scripture, infinite living beings went across the dense forest like world of four states of existence. [Likewise] at present also (and) in future also, [infinite living beings practising in obedience with the order of twelve Anga text basket of scripture, will go across the dense forest like world of four states of existence]. It is not that twelve-Ariga text basket of scripture, was never extant [in past], is neverextant [at present] and will never be extant [in future]. It was [extant in past], is [extant at present] and will be [extant in future]. (It is) fixed, defined, eternal, unending, not decaying, firm and ever existent. As it is not that the five spatially extended existents (astikāyas) were never extant [in past], are never extant [at present] and will never be extant [in future]. These were [extant in past] and are [extant at present) and will be sextant in future]. Likewise, it is not that twelve-Anga text, was neverextant [in past], is neverextant [at present] and will never be extant [in future]. It was [extant in past] and is [extant at present] and will be [extant in future]. (It is) fixed, up to ever existent (and eternal]. Here, in this twelve-Añga text basket of scripture (ganipitaka) are- infinite modes (bhāva), infinite non-modes or absence of 16. णितिया सासया अक्खया अव्वया अवट्ठिया णिच्चा मु०॥ 17. णत्थि मु०॥ 18. प्रतिषु पाठा:-च भवति भविस्सइ य जाव खं० हे १ ला २। च भवति भविस्सइ जाव हे २१ च ण भवति जाव जे०। च भवति ति जाव ला ११ च भवति य भविस्सइ य धुवे जाव मु०॥ 19. मु० विना हस्तलिखितप्रतिषु पाठा:-विज्जंति परू० पण्ण० देसि खं० हे १, २ ला १, २। विजंति परू० देसि जे०। पूर्वपाठानुरोधेन मु० निर्दिष्टः क्रमोऽत्रास्माभिराहतः, दृश्यतां पृ० ४३४ पं० १८, पृ० ४३५ पं० १॥ 20. 'ज्जंति एवं दुवालसंगं गणिपिडगं इति मु०॥ Jain Education International For Personal & Private Use Only www.jainelibrary.org

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