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Samavāyāngasūtra
नरलोगमागयाणं आउ - 3 उ- 31 वपु वण्ण - रूव-जाति- कुल - जम्म - आरोग्ग - बुद्धि-मेहाविसेसा मित्तजण-सयण-धणधण्णविभवसमिद्धिसारसमु-दयविसेसा बहुविहकाम ? भोगुब्भवाण सोक्खाण सुहविवागुत्तमेसु अणुवरयपरंपराणुबद्धा असुभाणं सुभाणं चेव कम्माणं भासिया बहुविहा विवागा विवागसुयम्मि भगवता जिणवरेण संवेगकारणत्था, अन्ने वि य एवमादिया, बहुविहा 34 वित्थरेणं अत्थपरूवणया 35 आघविज्जति ।
282
Hereafter, in pleasant consequences (the instances of those) souls are instructed who disposed with compassion, with mind always (all the three times) purified with the intention to give pure alms which is also pure with regard to donor and receiver, which is favourable, suitable and benevolent to monks duly engaged in conduct, restraint, rule, virtues, penances and practices, the way they limit the ocean like world, beginning less and endless which is full of multiple cycles of states of human, hellish, animals and gods, is surrounded with plenty of rock like disliking, fear, sorrow, grief (and) wrong attitude whose crossing is difficult because of being filled with mud-like darkness of ignorance, whose cycle is disturbed by old age, death and birth, with dreaded wild animals like sixteen passions, is instructed herein. The way the way they bind the age of (manifesting) in gods, the way they experience matchless pleasures of celestial abodes, subsequently on descending from there and taking birth in this human world the attaining of specific age, body, colour, form, caste, clan, birth, health, intellect, genus, friends, family, wealth and riches, grandeur and prosperity, and collection of perfumes and specific pleasures born out of multiple enjoyments and the like, by souls endowed with excellent auspicious consequences, is instructed herein.
विवागसुयस्स णं परित्ता वायणा, संखेज्जा जाव संखेजातो संगहणीतो । से णं अंगट्ठताए एक्कारसमे अंगे, वीसं अज्झयणा, वीसं उद्देसणकाला, वीसं समुद्देसणकाला, 36 संखेजाई
31. 'वपुपुण्ण' मु० ॥
32. भोगब्भ खं० जे० ॥
33. एवमादि बहु खं० जे १ हे १ ला २ । “ अन्येऽपि चैवमादिका 'आख्यायन्ते' इति पूर्वोक्तक्रियया वचनपरिणामाद्वा उत्तरक्रियया योगः । एवं बहुविधा विस्तरेणार्थप्ररूपणता आख्यायत इति " - अटी० ॥ 34. वित्थारेण खं० जे १ हे १ ला २ | वित्थेणं जे० ।
35. विज्जति खं० जे० हे १ ला २ मु० । दृश्यतां पृ० ४४६ टि० १९ ।। 36. संखेज्जा अणुओगदारा जाव मु०। दृश्यतां ४४४ पं० १४ ॥
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