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lust of insignificant sensual pleasure attached to the blemishes, one having defiled the conduct, knowledge, faith (etc.) high virtues and their varied species hence null and void, engrossed in never-ending miseries, evil state, cycle of different births etc. Also of those with firm resolve, already subjugated afflictions, army like passions, abounding in patience, with firm commitment in abiding by to restraint, of those resorted to knowledge, faith, conduct and yoga, thorn less and disposed to the pure abode of salvated, of those having enjoyed the excellent pleasures, of the celestial as well as divine and splendid mansions and abodes. Afterwards, in due course of time descending from there, obtaining the path of emancipation. To preach and instruct those human beings, show the merits and demerits, causing steadiness on the path, listening to the illustrations, causes of the temporal monks attaining the Order of Jina, leading to the end of birth-cycle, ascending to the heaven and descending there from, realized the eternal bliss and annihilated the entire miseries, these parables and the like etc., in detail.
णायाधम्मकहासु णं परित्ता वायणा, संखेजा अणुओगदारा जाव संखेजातो संगहणीतो। से णं अंगट्ठताए छठे अंगे, दो सुतक्खंधा, एकूणवीसं अज्झयणा, ते समासतो दुविहा पण्णत्ता, तंजहा-चरिता य कडता या दस धम्मकहाणं वग्गा, तत्थ णं एगमेगाए धम्मकहाए पंच पंच अक्खाइय सताई, एगमेगाए अक्खाइयाए पंच पंच उवक्खाइय"सताई, एगमेगाए उवक्खाइयाए पंच पंच अक्खाइय उवक्खाइय सताई, 20एवामेव सपुव्वावरेणं अद्भुट्ठातो अक्खाइयकोडीओ भवंतीति मक्खायाओ। एगूणतीसं उद्देसणकाला, एगूणतीसं समुद्देसणकाला, संखेजाइं 22पयसतसहस्साई पयग्गेणं -23पण्णत्ते। संखेजा अक्खरा
15. कप्पियपा य हे २ मु॥ 16. 'इयास' ला १ मु०॥ 17. 'इयास हे २ मु०॥ 18. 'इया' ला १॥ 19. 'इया मु०॥ 20. एवमेव मु०॥ 21. 'इयाकोडिओ मु०॥ 22. पयसहस्साई मु०॥ 23. पं० जे० । पूर्वानुसारेणात्र पण्णत्ते इति सम्यग् भाति। पण्णता जे० विना। दृश्यतां पृ० ४३४ पं० १६ ९, पृ० ४४२ टि०९॥
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