Book Title: Sanskrit English Dictionary Part 01
Author(s): P K Gode, C G Karve
Publisher: Prasad Prakashan

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Page 233
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir अरनिः 218 अरविन्दम् 1 Anger, passion. -2 Vod. Going, moving quickly. 3TTAUTEL a. Vod. 1 Hostile. -2 Obedient, devoted --3 Moving flame. -4 Occupying, attacking, -5 Servant, to the worship of God; fa t a auf manager, assistant. -6 A master. -7 An intelligent: fury Ry. 6. 17. 10. being. Tafa . 1 Not resting, active, going everywhere. fa: (... or :) [*-7 : 27 ] 1 The -2 Patient; &aTaí zyrat Ry. 10. 92. 5; 34fd: olbow: sometimes the list itself. -2 A cubit of the faal da 3110 Rv. -fa: f. 1 Splendour. -2 Readiness middle length, from the elbow to the tip of the little to serve, obedience; devotion to God, hence personited finger, an ell: 37 fasala HOT Ak.; Haagia in the Vedas as a Goddess protecting the worshippers कूपरयोर्मध्ये प्रामाणिकः करः। बद्धमुष्टिकरो रनिरनिः स कनिष्ठिकः ॥ of the gods and pious works in general. Halāy.; A measure 24 Angulas (tingers); etia HT«. Ved. Going near quickly. 72: Rām. 1. 14. 25. 92T 494: Kau. A. 2. 4. 24hr s "7&: Ki. 18. 6. -3 The arm; TTHU, THAT a. 1 Not pleasing or gratifying, 37TAT & FIT: FETETTMb. 3. 157. 70. I disagreeable, un pleasant. -2 Uncensing, incessant. sia: The elbow; carrera (algt: 410a) THIS: A King of Nepāl: Rāj. T. Y. 3. 86. STTH (#-377; 372 FAIT Un. 3. 132 ] The leaf or panel of a door (7112H), 4TH4ARTIfor 1 My. 3 T a. One who does not tight in a car. 6. 27 (- :, - also ); 757ētaqrartTyà EZÉ Teft: Ved. Not a charioteer ; 943747 : Rs.6.66.7. 437a Bv. 1.58. -2 A door. -3 The sheath of a BTT a. 1 Toothless (as a child ). --2 Whose teeth bamboo shoot (AIT ). -4 A covering or sheath in are brokon. general. -T: 1 An awl. -2 A part of sacritice. -3 War, fighting 3TH . 1 Not lazy, not to be subdued, invincible; 317 Tariqa kv. 6. 18. 1. -2 Prosperous (195). 31 Tail . N. of the ancestross of a celebrated Hindu family. अरन्धनम् Absense of cooking (as on सिंह and कन्या cft: The leaf of a door; a door. #sura ). I a. Dense, thick; 47197 3417 : Ki. 15. 40. zu Ved. 1 Water (317f* forth zaria). -2 A vessel used in preparing Soma ; 391741 377fafa 91594 a. Ved. 1 Unhurt, safe. (also 3479); faget 95 971: Rv. 1. 139. 10. Tez Vaj. 8.5; sinless, pure.--2 Not hurting, sound; tftag .,/. 1 Not giving or offering. -2 Hard, salutary, beneficial, salaatat 3TY : Rv. 8. 18.9. unfriendly, envious, inimical. 37TT : A mystical collective name of the Buddhas. 378 «. Ved. 1 Moviny (148791), # Faq ATE TT HY Ry. 1. 129. 3. -2 = 3 ad above. -5: [33: SITE ind. Ved. [#-314] 1 Swiftly, near, at hand, 345: Uņ. 1.79). 1 An enemy. -2 A wea pon. -3 N. of present. अरं राजगिरिं याहि पाहि राज्यं निजं नृप Siva. B. 26.15. an Asura; 379 hatar ye6919 Rv. 10. 99. 10. -2 Readily, fitly, suitably, so as to answer some pur IT inl. A vocative particle expressive of (1) pose. -3 Enough, sufficiently (cf. 33); excessively; 95 at 9641 Ry. 1. 142. 10. great laste; (2) contempt or disdain ; 3777 HERTIG II Fa: 212 : G. M. i To propare, make roady, serve; 57 gratify rofa Den. P. 1 To work with an awl. -2 To try, ing, decorating, adorning, serving as a worshipper ; ola: 1 decorating, gratification. -2 Service; Fid put to the test. B ia: 47: Ry. 7. 29. 3. 31T2T a. Noiseless. STTH To be present, come or go near (to help ); अरविन्दम् [अरान् चक्राज्ञानीव पत्राणि विन्दते विन्दु श P. become visible, appear. III. 1. 138. Vārt.] 1 A lotus (Nymphea stellata ) (it is one of the ū arrows of Cupid ; see under 4291" ); STOTA: Coming near or into the presence, becoming 777 #: S.3.6. It is a sun lotus; cf.qu avisible, being prosent to help; 3TTART THRv. 6.42.1. A H Ku. 1. 32; +47°, 4°, ga &e. -2 Also a TC: 1 Praisiny readily. Av. 20. 135. 13. -2 or blue lotus. - 1 The Indian crane. Factitious or made up poison. 4 Copper. -Comp.-3187 a. lotus-eyed, an epithet of Viszu. OTHH copper. -a sign a. Praising readily, sounding aloud. , -H: N. of Vishu, from whose navel sprany the lotus which supported 37TH a. Low, vile. Brahma ; हृदये मदीये देवश्वकास्तु भगवानरविन्दनाभः Bv. 4.8. For Private and Personal Use Only

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