________________
Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
अर्थः
225
अर्थः
sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकार; as follows:उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः। समाहितं स्वभावश्च विरोधः सारदीपको ।। सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरालकाराचतुर्दश न चापरे ॥ -आगमः 1 acquisition of wealth, income; गमाय स्यात् Pt. 1. ef. also अर्थागमो नित्यमरोगिता च H. -2 collection of property. -3 conveying of sense: S. D. 737.-आपत्तिः /. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिदिः] 1 an inference from circumstances, presumption, implication, one of the five sources of knowledge or modes of proof, ocording to the Mimarisakas. It is 'deduction of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, hoard, or proverl'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुते the apparent inconsistency between 'fatness' und 'not eating by day' is accounted for by the inference of luis 'eating by night'. acararsटस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Sabari IS दृष्टः श्रुतो वार्थोऽन्यथा नोपपद्यते इत्यर्थकल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्थादृष्टस्य कल्पना ।। Ms. 1. 1.5. It may be seen from the words दृष्टः and 1: in the above definition, that Sabara has sug gested two variotions of अर्थापत्ति . दृष्टार्थापत्ति and श्रुनाYign. The illustration given by him, however, is of दृष्टापति only. The former i.e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presumption of sone through a 3* to account for some श्रुत अर्थ (i.c. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये। शब्दोऽध्याहियते तत्र तार्थापत्तिfreza il Manamey od: ya p. 129 (ed. by K. Raja, Adyar, 1933 ). Strictly speaking it is no reparate mode of proof; it is only a case of 319419 ind can be proved by a व्यतिरेकच्याप्ति ; cf. Tarka. K. 17 and S. D. 460. -2 a figure of speech (according to some rhetoricians ) in which relevant assertion suggests an inference not actually connected with the the subject in hand, or rire rers; it corresponds to what is popularly called कैमुनिकन्याय or दण्डापूपन्याय; ey. हारोऽयं हरिणाक्षीणां लुण्ठति स्तनमण्डले। मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्करा: Amaru. 100%; अभितप्तमयोऽपि मार्दवं भजते कैव कथा शरीरिपु 11. 8.43.; S. D. thus defines the tigure:दण्डापूपिकन्यायार्थागमोऽर्थापत्तिरिष्यते. -उत्पत्तिः f. acquisition of wealth: NO °उपार्जनम्. -उपक्षेपक: an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च 8. D. 308. They ture विष्कम्भ, चूलिका, अङ्कास्य, अकावतार, प्रवेशक. -उपमा similo dependent on sense and not on sound; see under उपमा. -उपार्जनम् Acquiring wealth. -उष्मन् m. the glow or warmth of wealth: अर्थोष्मणा विरहितः पुरुषः
स एव Bh. 2. 40. -ओघः, -राशिः treasure, hoard of money. -कर (-री/.),-कृत .. 1 bringing in wealth, enriching: अर्थकरी च विद्या H. Pr. 8. -2 useful, advantageous. -कर्मन् . 1 a principal action (opp. गुणकर्मन् ). -2 (as opposed to प्रतिपत्तिकर्मन् ), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तसंयोगात् नम्वत् । MS. 4.2.17.-काम . desirous of wealth. (-मौ dual), wealth and (sensual) desire or pleasure ; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R. 1.25. हत्वार्थकामांस्तु गुरुनिहैव Bg.2.5. -काष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः .. स. -काशिन् a. Only apparently of utility (not really). -किल्बिषिन् .. dishonest in money-matters. -कृच्छम् 1 a difficult matter. -2 pecumiary difficulty; व्यसने वार्थकृच्छ्रे वा Ram. 4.7.9; Mb.3.2. 193; f. also Kau. A. I. 15 न मुह्येदर्थकृच्छ्रेषु Niti. -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.40.-कोविद a. Expert in matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Ram.6.4.8. -क्रमः due order or sequence of purpose. -क्रिया (a) An implied net, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति SB. on MS. 12. 1. 12. (1) A purposeful action. (see अर्थकर्मन्). -गत 4.1 based on the sense (asa दोष).-2 devoid of sense. -गतिः understanding the semse. -गुणा: f. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारोऽर्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः॥ अलंकारशेखर 21. -गृहम् A treasury. Hariv. -गौरवम् dopth of meaning: भारवेरर्थगौरवम् Udb., Ki. 2. 27. -न.. (नी/.) oxtravagant, wasteful, prodigal; मुरापी व्याधिता धूर्ता बन्ध्यार्थध्यप्रियंवदा Y. 1.73%; व्याधिता वाधिवेत्तव्या हिंस्रार्थनी च सर्वदा Ms. 9.80. -चित्रम् ' variety in senso', pun, Kivyaprakāsa. -fara a. 1 thinking of profit. -2 having charge of affairs; सर्वार्थचिन्तक: Ms. 7. 121. -चिन्ता , -चिन्तनम् charge or administration of (royal) affairs%3B मन्त्री स्यादर्थचिन्तायाम् S. D. -जात 1.1 full of meaning -2 wealthy (जातधन). (-तम्) 1 a collection of things. -2 large amount of wealth, considerable property; Dk.63, 'S.6; ददाति च नित्यमर्थजातम् Mk.2.7. -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Si. 11.6. -4 its own ineaning; वहन्दूयीं यद्यफलेऽर्थजाते Ki. 3. 48. - .. knowing the sense or purpose ; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir. -तत्त्व म् 1 the real truth, the fact of the matter; योऽर्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः II. + 91. -2 the real nature or cause of anything. - . 1 yieliding wealth; Dk. 41. -2 advantagoous, productive of good, useful. -3 iberal, munificent Ms.2.10.). -4 favourable, compliant. (-दः) N. of Kubera. -दर्शकः 'one who sees law-suits"; a judge. -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33%B Dk. 155. -दूषणम् 1 extravagance, waste 3 H. 3. 108; Ms. 7.48. -2 unjust seizure of property or withholding what is due. -3 finding fault with the meaning.-4 spoiling of another's property. -दृश् / Consideration of truth:
ई.सं. को...२९
For Private and Personal Use Only
