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Shri Mahavir Jain Aradhana Kendra
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अव्याक्षेपः
अव्याक्षेप: Absence of enfusion or delay; अव्याक्षेपो भविष्यन्त्याः कार्यसिद्धेर्हि लक्षणम् 11. 10. 6.
अव्याख्या, -ख्यानम् Want of clearness or explan tion, obscurity.
a. Unexplained, obscure.
(f.
अव्याख्येय. 1 Inexplicable, unintelligible -2 Not requiring explanations easy.
Free from guile or fraud. -, - 1 Absence of guile or fraud, honesty. -2 Simplicity, artlessness; oft. in comp. with 7, &c. in the sense of artlessly, naturally'; fredag: S. 1. IS; M. 2. 14: K. 175.
3. 1 Not comprehensive. -2 Not spread invariable over or pervading the whole not an concomitant, special, individual, peculiar;, noncomprehensiveness, speciality, individuality.
अव्यापिन Not comprehensive, not invariably concomitant, special, individual. -2 Partial, limited. Not pervadel, peculior, special. ma दमेन (आपः शुद्धाः ) Ms. 5. 198 - 2 Limited.
: 1 hundequate extent or pervasion of a proposition. -2 Non-inclusion or exclusion of a part of the thing defined; one of the three faults of a definition; लक्ष्यैकदेशे लक्षणस्यावर्तनमव्याप्तिः यथा शिखावान् ब्राह्मणः इत्यस्य संन्यासिन्यव्याप्तिः तस्य ब्राह्मणत्वेऽपि शिखासूत्रत्वाभावान्..
अव्याप्य . Not extending to the whole circumstances, not pervading the whole extent;
Comp. (In Vais. Phil.) a category of limited application, partial inherence with regard to time or space, as pleasure, pain &c.; विशेषगुणइय Bhasa. P. 97.
"1.
Having no work, employed. -: 1 Cessation from work, state of being unemployed. -2 A business not practised or understood. -3 Not one's own business; to meddle with affairs not one's own (which do not concern (one). (f. अव्यापारेषु व्यापारं यो नरः कर्तुमिच्छति Pt. 1. 21.
3. Having no exercise. -H: Non-exertions absence of fatigue from exertion.
Not occupied not detached.
3. Not broken or interrupted, unobstructed; obeyed; R. 19. 57. - A true or uncontradicted statement.
अव्याहृतम Silence: अव्याहृनं व्याहृताच्छ्रेय आहुः Mb.. 36. 12; 12. 299. 38.
अव्युच्छिन्न
seg. Continuous, uninterrupted: 4 सौभ्रात्रमव्युच्छिन्नं भविष्यति Mb. 3. 10. 10.
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Acharya Shri Kailassagarsuri Gyanmandir
अशन
a. 1 Not proficient, inexperienced, not practised, ignorant; : K. 196. -2 Having no proper or regular derivation (as a word) ( अवयवार्थशून्य ), उणादयोऽव्युत्पन्नानि प्रातिपदिकानि नः A person not versed in the grammar, idiom &c. of a language, a smattering or superficial linguist (वयवार्थानभिज्ञो ऽवैयाकरण: MBh. on 1. 1. 51. ).
TET. Without wounds or scars or rents, unhurt, sound. One of the four diseases of the eye.
. Not observing (the prescribed) religious rites or obligations: अत्रतानाममन्त्राणां जातिमात्रोपजीविनाम् । सहस्रशः समेतानां परिषत्त्वं न विद्यते | Ms. 12. 1145 3 1705 10. 20; Mb. 13. 13. 5.
अवत्यम् [बताय हितम्, यत् न त.] Violation of religious duties, offence against the rule of an ascetic.
अश् I. 5 A [ अनुते, आनशे, आशिए-आष्ट, अशिता-अष्टा, अशिष्यने- अश्यते, अशितुम् अम् अशिन भए] To pervad चानशेऽः till completely, penetrate argi Bk. 2. 30 dana fama Ki. 12. 21; Si. 17. 46. 65: -2 To reach, go or conue to, arrive at attain to सर्वमान
Y. 1. 261.3 To get, gain, obtain, enjoy, experience: अत्युत्कटैः पापपुण्यैरिहैव फलमश्नुते H. 1.80; उदयमस्तमयं च रघुहादुभयमानशिरे वसुधाधिपाः R. 9.9; न वेदफलमश्नुते Ms. 1.1095 4. 11053. 161 Nir. फलं दुधरानसि N. 6. 43; Bg. 3. 4; 5. 21; Bk. 3.37; 5.1; 14. 19. -4 To become master of; to master, to be able (Ved.). 5 To heap, accumulate. With
1 to reach, come up to. -2 to equal. - 1 to reach to. -2 to obtain, get. -3 to addict oneself to. -3 1 to reach to the top of. -2 to reach, obtain, ger -3 to be master of. -37 1 to obtain, enjoy, acquire. Mb; f. 6.8 12.90, 81. -2 to become master of. -ft to reach, attain; till competely, pervade. - to arrive at, reach, occupy; fill completely. -2 to fall to the lot of one (ace.). -II. 99. P. ( rarely A ) [ अश्नाति आशीत्, आश, अशिता, अशिष्यति, afe 1 To eat, to consume; fagasta Ms. 2. 51; ff Bb. 3. 117. -2 To taste, enjoy: यद्ददाति यदश्नाति तदेव धनिनो धनम् II. 1. 148-445 अश्नन्ति दिव्यान दिवि देवभोगान Bg.9.20; प्रत्यक्षं फलमश्नन्ति कर्मणाम् Mb. -Cons (grafa) To feed, give to eat, cause to eat or drink (with ace. of person); Sk.: Ms. 3. 83, 94, 219, 220: (for derivatives from the causal see under आ). - With अति to precede or surpass in eating. -उप to eat taste, enjoy.
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अशन [ अश्-ल्युट् ]. Reaching, reaching across -नः N. of a tree q. v. (Mar. 1). 1 Pervasion, penetration. -2 The act of eating, feeding. -3 Tasting, enjoying. 4 Food; i व्यालानाम् Bh. 3. 10; मांसाशनं । नाश्नीयुः Mo. 5.73; यक्षशिष्ट"
