Book Title: Universal Values of Prakrit Texts
Author(s): Prem Suman Jain
Publisher: Bahubali Prakrit Vidyapeeth and Rashtriya Sanskrit Sansthan

Previous | Next

Page 60
________________ for his daily consumption as well as washing or taking a bath etc. I sat in the session for around three hours and was thinking how different I am from the respected Jain Muni. Here is a person who is saving water to save humanity from great crisis that is looming at large, and here are we - wasting water and wasting the resources of this planet leading it to a devastation. My only satisfaction that day was this that throughout that three hours' session, I had not gone to wash room - this happened very rarely that I sit continuously for three hours at a stretch and do not go to the wash room. Had I gone there, the optimum quality of water that I could have wasted on my single visit to the wash room would have almost equalled the minimam quantity of water that suffices for the daily requirements of that respected Muniji. The ideal of Aparigraha practiced to this extant of minimising the physical requirements certainly stands as a message for the world today, where the consumerism is dangerously destroying natural resources and much of the beauty of earth. Perhaps you will agree with me that in no other tradition, except the tradition that is envisaged through ancient Prakrit texts, the idea of aparigraha has been practiced to this extant, eventhough aparigraha is cited as one of the five niyamas in Patañjali's yoga system. In the philosophy of Upanişad's the idea of detachment or anāsakti has been led to a similar proportions. The Iśāpanișat says- tēna tyaktēna bhuñjīthāḥ mā gặdhaḥ kasyasvid dhanam and kurvannēvēha karmāņi jijīvişēcchatam samāḥ In the practice of anāsakti yoga one may live amidst all the worldly possessions and be liberated by remaining mentally detached. Gandhiji adopted the philosophy of anāsakti yoga and developed his principle of trusteeship. However, the idea of aparigraha practiced in its true spirit not only would incorporate the tenets of anāsakti, it will also involve ahiņsā the non-violence as well. -18 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368