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The prime aim of jīva is to attain Mokșa. This has to be achieved through sādhane. If it were to be expected, one has to detach ātman from Karma particles. This can be fulfilled by reudering Dharmadhyāna and śukladhyāna. In this way, samvarānuprēkșe tries to control causes of asrava. By following 12 types of tapas and various pertinent rules of vratas. Jīva can become pure. Nirjarānuprēkṣe throws light on this. Lokānuprēkṣe is also important in this background. This introduces thenature of loka and existence of jīva. Lokānuprēkṣe assists jīva through its Loka parijñāna in all its activity.
Bodhi durlabhānuprēkse related to Jñäna. Human life, is something difficult to secure. To attain better religion, it is something that can be achieved only with difficulty. Even having sraddha it is not that easy to obtain. The bodhidurlabhānuprēkse demands the need to understand ātman through bhēda vijñāna.
From the point of vies of Dharmānuprēkṣe predominantly stresser on jīva niscayanaya who is not at all a gļhidharmi or anagāradharmi. He is totally different. Therefore he must be always in eqnanimous status and should meditale upon perfect soul.
If we observe the explanations given the secret of attaining Mokșa; and the genuine thoughts of jīva related to it. The present status of human being's life, after liberated and attracted by renunciation (vairāgya) signifies the height of its achievement. In the meanwhile it is clear that, this thought is related to svādhyāya on one side and dhyāna on the other side. Because, the thought flown will get clarity and stability through Adhyayana and Jñāna. Through the increased density of Jñāna, jīva becomes introvert, and starts self, communion. Attains detachment from samsāra even while
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